Sermon
Genesis: Abraham's Call
Publisher transcript
Transcript
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All right, everybody, by your heads, close your eyes. I
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want you to repeat this prayer after me. Everyone say,
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Dear Jesus, speak to my heart, change my life in
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Jesus' name.
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Amen.
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We are officially back in the Book of Genesis. We
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pause Genesis after chapter eleven. Pastor Morgan taught on the
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Tower of Babel, and that is actually a great spot
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to pause when teaching Genesis, because there's really two halves
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of Genesis. There's the first eleven chapters where it talks
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about creation, it talks about the beginning of humanity, and
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it covers several thousand years. And then the second half
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of Genesis begins in chapter twelve, and that's where I
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want you to turn this morning. What you're gonna find
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interesting is the first eleven chapters covered thousands of years
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of history, lots of different people, lots of significant Bible personalities.
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But the next fourteen chapters focuses on one man and
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his family. His name is Abraham. Now some of you
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were thinking, I'm new, I've missed the other messages.
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Well, this is a great point to start.
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And by the way, every message stands on its own,
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So if you missed a previous one, you won't miss
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out by being today. There's not things that you've missed.
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But that being said, I think all of the Genesis
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messages have been incredible, So not just because I preach them,
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but I think they were I think you should go
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back to the podcast listen to those messages primarily because
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you'll grow. You'll not only grow in your Bible knowledge,
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but you will grow in your faith. But we pick
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up Genesis twelve, the story of Abraham. Now, many times
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in the Bible, the Bible helps confuse us by changing
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people's names, and that happens with Abraham. Like we're initially
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introduced to Abraham and his name is Abraham and his
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wife's name is Sarah. But later on he becomes referred
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to as Abraham and his wife's name is Sarah. Now
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I am going to refer to them as Abraham and
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Sarah because that's the way the New Testament refers to them,
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and most of the stories that you've heard about Abraham.
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Abraham is known that way, So that's how I'm going
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to refer to him. But here's what I want you
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to know about the person of Abraham, outside of Jesus,
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who is the most important person in the entire Bible.
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I shared with you at the very beginning of the
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Genesis series that if you look closely, you will find
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Jesus on every page of the Bible. And as we
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studied Genesis, we've seen over and over again all of
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these hints to Jesus in the Book of Genesis. But
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besides Jesus, who is by far and away the most important,
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arguably the second most important person in all of Scripture,
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is this guy Abraham. What we know about Abraham is
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we know that he was born two hundred and ninety
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two years after the flood, So we taught on the flood,
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and we know that God basically reset and restarted humanity
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with the flood, So Abraham is born almost three hundred
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years after the flood. Morgan ended the first eleven chapter
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by talking about the Tower of Babel, and the Tower
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of Babel is when God divided up the people around
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the earth. He divided up and confused their languages, and
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Abraham was born one hundred and sixty one years after
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the Tower of Babel. Why am I sharing that with
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you because I want you to give you an idea historically,
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when Abraham came along the scene, so he came after
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the flood, years after, came after the Tower of Babel,
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years after His father's name was Tara.
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Now we're gonna pop up a map. It's coming. What
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in the world they changed the map on me?
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So every service, you're gonna change the map to throw
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me off, all right, So okay, let me read this
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map periods. So Abraham started right here. So this is
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where Abraham was. Abraham was a pagan idol worshiper. That's
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who he was, gentile pagan idol worshiper who lived in
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the region of Er.
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But God gives.
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Him a command, and his command is incredibly clear. He
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says to him in Genesis twelve, one go from your country,
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your people, your.
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Father's household, to the land. I will show you.
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What is significant about this moment is it had been
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five hundred years since God had last spoke to Noah.
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Now five hundred years later, God speaks in such a
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profound way to Abraham. It is so shocking that this
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pagan idol worshiper becomes the believer in God. So God says,
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I want you to leave everything you know, everything you're
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familiar with.
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I want you to leave your family, and I want
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you to go.
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I want you to notice what God doesn't do here.
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God doesn't tell him why. God doesn't give him a reason.
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Did you know? You and I don't roll that way.
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If God tells us to do something outrageous.
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If God tells us to.
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Do something that doesn't make sense and doesn't give us
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a reason why, we're out. In fact, not only does
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God need to give us a reason, but we have
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to agree with the reason to go. But Abraham this
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idol worshiping pagan. But God gives a command. When God
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gives us a command, does he owe us a reason why?
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You see, we aren't saved when we make promises to God.
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You and I are saved by trusting God's promises to us.
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Oftentimes God will ask us to do something and it
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doesn't make sense, and oftentimes we won't understand why the
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thing that happens in this story. Can you turn this off?
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Just turn it off. Oftentimes we'll read something in scripture
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and we will hear about something crazy that God asks
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someone to do, not ourself in their context.
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You see, we have.
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The benefit of the Bible, we have the benefit of history.
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We know the end result of what happened with Abraham.
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God tells him to leave everything that he's familiar with
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to go.
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He goes, and we know the end result.
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We know that because of Abraham's obedience, God gave humanity
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a new beginning. We know because of Abraham's obedience that
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there's a Jewish nation that we now have a Bible.
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We know that because of Abraham's obedience, you and I
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have a savior. Abraham was just told to pack his bags,
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leave everything everyone he knows and loves, and to go,
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and he wasn't even told where to go. I want
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you to read the test the moony about Abraham in
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the New Testament. Hebrews chapter eleven is a passage of
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scripture that is known as the Hall of Fame of Faith.
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And here's what Hebrew's eleven says about Abraham. It says
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by faith, Abraham, when called to go to a place
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he would later receive as his inheritance, he obeyed and
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he went even though he didn't know where he was going.
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Did you know that that's oftentimes the way that God
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will operate in your life. God will just say you're
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not supposed to be where you are go and you're like,
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where do I go? Just head that direction. Well, where
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does it end up. I'm not gonna tell you yet.
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Just go, just be faithful, be obedient, and our job
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is to take a step and trust. That's what Abraham did.
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And it says by faith he made his home in
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the Promised Land like a stranger in a foreign country.
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Think about that. He is sent to a.
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Land that is the Promised Land, and the entire time
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he resided there, he was like a stranger in a
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foreign country. And then it says he lived intense as
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did Isaac and Jacob, who were airs with him of
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the same promise. Oftentimes God wants us to just proceed
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on faith.
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He tells us to go to just trust him, to
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obey him.
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The cool thing for Abraham is God gave him a command,
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but with it he attached a promise.
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Did you know that?
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That's oftentimes the way that God will work with you
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and I. God will ask us to do something.
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Outrage us, outrageous, but.
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He gives us the hope of something that he will
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do as a result. So God says, Abraham, go and
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if you go, here's what I will do. This is
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verse two. These are famous. They're the famous I wills
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in scripture, God says, if you go, Abraham, I will make.
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You a great nation.
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I will bless you, I will make your name great. Well,
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we just read the New Testament in Hebrews.
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We saw how that went. That's exactly what happened.
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Abraham left everything that he didn't understand to something he
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didn't understand, holding on to this promise of God, and
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God was faithful to his promise. That is nothing of
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what I want to talk about today. I want to
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help you understand how you can relate to Abraham, because
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Abraham is way more like you and I than you
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would imagine. God will tell us to do stuff all
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the time. I just spoke at our Ya retreat this weekend.
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It's about one hundred young adults at this retreat. I'm
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super proud of Pastor Claire and her team. They did
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an amazing job. At the end of the service, I
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gave an altar call and the whole group responded, like
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all one hundred of them came forward, and I started
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praying for each one and I would say, what are
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you wrestling with? And honestly, the first ten people in
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a row they said the same thing, and it was
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something like this. I know what God has called me
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to do, but I haven't done it. I'm doing the opposite.
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And they were consumed with shame, consume with guilt. And
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I kept coming back to that over and over again,
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and I thought, that is so much like Abraham. We
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only talk about how amazing Abraham is.
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Do you actually know that?
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In Genesis twelve, when we're introduced to Abraham, we see
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four times that Abraham failed, four times that Abraham screwed up.
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Why can you and I relate to Abraham because we're
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screwed up? Two That's what I love about the Old Testament.
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The Old Testament doesn't just tell us the great things
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that people accomplished. It also tells us how messed up
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they were, which is what we relate to. So you're
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going to find out really quickly that we give Abraham
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credit for his obedience, but his obedience is.
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Much more similar to ours. It is partial.
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Like when you think God called Abraham to go from
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point A to point B, the problem is that's not
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what Abraham did. Abraham went to point Z, he then
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went to point F, he went back and forth, but
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he eventually is commended because he got there.
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So today I want to look at the four.
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Failures of Abraham that I think you'll relate to.
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The first one we actually discover in Acts seven. Pop
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it up. This is Stephen talking.
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Stephen was about to be martyred, and in his defense
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he preaches a sermon and he tells them about what
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has a good jew he had learned about Abraham.
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Here it is see if you.
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Can catch the mistake to this, Stephen replied, Brothers and sister,
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brothers and fathers, listen to me. The God of Glory
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appeared to our father Abraham while he.
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Was still in Mesopotamia. This is Er. This is where
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he grew up.
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This is where his family was, his friends, everything before.
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He lived in Huran.
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Okay, next, leave your country and your people.
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God said, and.
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Go to the land I will show you. I want
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you to to leave Er, and I want you to
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go to Canaan. So he left the land of the
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Chaldeans Er and he settled in Haran. Wait a second,
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I thought he was supposed to go to Canaan.
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Why is he in Haran? And then it.
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Says, after the death of his father, God sent him
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to this land where you are now living. Mistake number one.
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God appeared to Abraham and said, I want you to
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leave Er, and I want you to go to Canaan.
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But instead he takes the detour with his father and
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he goes and stays in Haran. If you look closely
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at Genesis chapter twelve, verse one, there's a word you missed,
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a tense of a word.
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It says the law lord had said, so.
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God had told him a long time before, go to Canaan.
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But instead Er is here, Canaan is here. What does
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God tell Abraham to do. I want you to leave
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everything that is familiar, everything you know, and I want
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you to leave your family behind, and I want you
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to go to Canaan. Instead, he takes his family and
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he goes up there to Haran.
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Number one, he took a v tour. He went to Haran.
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He didn't go to Canaan and tell his father died.
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Now historians believe that could have been a year. It
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could have been up to five years later. But he
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only partially obeys. He leaves, but he goes with his
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father to Haran before he heads to Canaan. That is
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mistake number one. Let's look at failure number two. Go
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to Genesis twelve.
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Verse four. You still with me okay.
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So Abraham went as the Lord had told him, and
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Lot went with him. Abraham was seventy five years old
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when he set out from Haran. He took his wife Sarah,
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his nephew Lot. Are you getting a hint to the
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second mistake? He made all the possessions they had accumulated
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and the people they had acquired in Haran, and they
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set out from the land of Canaan, and they finally
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arrived there. God told Abraham, leave everything that is familiar,
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leave your family, and go to the Lamb that I I've promised.
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But we read here that he brought his nephew Lot
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with him. You're gonna find out really quickly that that
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became very problematic. Next week, Pastor Christian's going to talk
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about how problematic bringing.
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Lot with him was.
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Second failure of Abraham. He brought Lot.
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Are you relating to this?
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Because this is the way that you and I operate to.
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God tells us to do something, it's fairly clear, but
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we want to accommodate our life with it. We're willing
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to partially obey. Well, God, I'm willing to do this
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as long as this comes with it. I'm willing to
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do this, but this might be a better idea. God
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gives him a command, go. He gives them a promise,
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I'll make you a great nation. I'll bless you, I'll
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make your name brick great. Abraham didn't go immediately, but
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eventually went. And by the way, that's all that matters,
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is it eventually obeyed.
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So as I'm looking at these young.
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Adults that are struggling because God gave him a command
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and they haven't obeyed it yet, and they're feeling like
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failures because they haven't gone, I'm like, just go now,
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just do now. Like we all relate to delaying obeying God,
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because if it was easy to obey God, everybody would
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do it. It's a challenge, it's a struggle. It takes faith,
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it takes trust, It takes words that we don't like,
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like obedience, but eventually goes holding on to the promises
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of God that didn't make sense, you know how badly
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this didn't make sense. What I haven't told you yet
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is that God promised him I'm gonna make you a
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great nation. The problem for Abraham is he and his
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wife Sarah were barren.
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They couldn't have children.
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You want to talk about God telling you to do
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something that doesn't make sense.
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How are you going to become.
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A great nation when you can't have children. God calls
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him to an act of faith that seems impossible. But
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once he goes, God gives him another command. And the
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second command comes with another promise. He says this in
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Genesis twelve. The end of verse two, he says, and
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you will be a blessing. So this is another command
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that comes with another promise. He says, Abraham, you are
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to be a blessing everywhere you to go. You are
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to bless people. You are to be a blessing everywhere.
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And by the way, if you are a blessing everywhere
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you go, I will bless those who bless you. I
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will curse those who curse you, Abraham. Because of you,
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all nations will be blessed. Abraham, everywhere you go. I
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am calling you to be a blessing. Abraham is obliged
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to bless other people. Abraham is obliged to do good
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everywhere he goes.
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Look at me, did you know God has called you
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to the same thing.
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Did you know that you and I are supposed to
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be blessings everywhere we go to did you know that
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we are supposed to do good everywhere we go to
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that We've tried to tell you for the last two
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years that you don't represent you, you represent Jesus. That
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you and I this to make Jesus look good, to
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make his name great, to make him famous. And the
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number one way we do that is by doing good
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wherever we're at. We are to be a blessing wherever
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we're at.
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Paul said this in Romans.
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He said, do not be overcome by evil, but overcome
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evil with good. Isn't that like totally contrary to society.
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Society says you treat people the way they treat you.
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If somebody cuts you off, you speed ahead of them
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and cut them off.
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Like me. But Paul says this for Thessalonians.
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He says, make sure that nobody pays back wrong with wrong,
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but always strive to do what is good for each
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other and everyone else. Here's how Jesus put it. He
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like always makes it harder. He says this in Matthew
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chapter five, verse thirty nine. He says, I tell you
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don't resist an evil person. If anyone slapped you in
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the right cheek, turn to them the other cheek. Also
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isn't that really contrary to everything we know.
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I've always quoted this proverb.
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It says this Proverbs twenty five twenty one. If your
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enemy is hungry, give him food to eat. Wait a second,
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if my enemy is hungry, I'm supposed to be happy
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about it, like they're getting the just reward for all
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of their evil. But God tells us, if your enemy
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is hungry, give him something to eat. If your enemy
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is thirsty, give him water to drink. I like the
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next part. It says, in doing this, you heat burning
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coals on their head, and the lore will reward you.
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So he tells Abraham, Abraham, you're to do good everywhere
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you go. You're to be a blessing. And he said,
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if you do that, Abraham, everyone who blesses you will
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bless And he says, if you do that, Abraham, everyone
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who curses you, I got your back.
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I'll curse them.
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But everywhere you go, Abraham, you are to be a blessing,
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and as a result, all nations will be blessed because
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of you. Let's go back to Genesis twelve. All right,
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let's look at the next few mistakes that Abraham makes.
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Here verse six, Abram traveled through the land as far
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as the site of the Great Tree of Mora at Shechem.
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At that time, the Canaanites were in the land. We're
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gonna refer to that in the weeks to come. The
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Lord appeared to Abram, and he said, to your offspring,
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I will give you this land. So Abraham built an
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altar there to the Lord who had appeared to him.
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I want you to notice, over the next several weeks,
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as we journey through these fourteen chapters, how often Abraham
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builds an altar.
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Why does he do that?
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He builds an altar in a place where one wasn't
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already there. He does that as a reminder that God
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did something significant in his life at that moment, that
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God spoke to him. I talk to you all the
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time that as a person of faith, we have these
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moments in our life, these encounters with Jesus, these spiritual
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mile markers that you and I need to remember because
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they are those moments when we're being faithful and everything
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seems to be going wrong or it's difficult, but all
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of a sudden, God provides. God comes through Died talked
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about one of those for this person. He does what
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I challenged everyone to do, and he makes the list
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and his dream number was a number that for him
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seemed outrageous, it seemed impossible.
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Then who pays for that pledge?
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For him? The government? I mean, in that moment when
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a guy sent me that message, I said, you need
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to remember this moment forever. Market build an altar. I
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shared with you last week that that's what my tattoos mean.
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My tattoos tell my spiritual journey. Every time I have
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a moment with Jesus that is so significant, I want
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to never forget it. So I have another tattoo. By
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the way, I'm not advising you to get them, as
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I said last week, but what they are is a
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reminder that God's promises are true. What they are is
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a reminder that if God did it before, he can
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do it again. From there, Abraham went on toward the
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hills east of Bethel, and he pitched his tent where
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Bethel was on the west and Ai on the east.
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He built an altar to the Lord, and he called
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on the name of the Lord. Then Abram set out
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and continued toward the Nagif failure number three, I shared
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with the young adults that God will give us a command.
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With it, he'll attach a promise. But guess what always happens.
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He always puts it to the test. If it was
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just easy to serve Jesus, everyone would do it. Have
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you ever noticed that you'll be at an altar time,
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or you'll be in a worship service, and you are convinced.
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That God wants you to do something.
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And you're convinced if I do this something, God will
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do this. And then you step out and do it,
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and it seems like all of hell is fighting against you.
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It seems like one difficulty comes after another. There's always
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a test that follows obedience. If you can't handle tests,
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you're gonna struggle in this life.
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I teach college classes.
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Every student in all my classes hates midterm exams. They
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hate final exams. They get test anxiety from having to
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take those tests. But I always tell students this, the
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best part about taking a test is if you pass it,
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you don't have.
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To take it again. The problem with the test is if.
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You fail it, you get it take it again. So
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pass it the first time. So here's Abraham's third failure.
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A drought, a famine hits Canaan. Remember Abraham was holding
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on to this promise that God is going to bless him,
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that God is going to make him a great nation,
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that God is going to bless.
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All nations because of him.
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But then difficulty comes and a challenge comes.
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We read about it in verse ten.
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Now there was a famine in the land, and Abram
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went down to Egypt to live there for a while.
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Because the famine was severe, Abraham goes to Egypt mistake
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number three. Did you know that he did exactly what
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you and I would have done. As soon as it
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got hard, he went to what his human mind said
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was the solution. You don't stay where you are where
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there's a drought. You go to where you know there's food.
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So he knew that Egypt had the Nile River. He
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knew that the Egyptians had lots of food. The problem
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was God told him to go to Canaan, but instead
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he goes to Egypt. Crazy thing in the Bible. In
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the Old Testament, going down to Egypt is referred over
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and over again, like metaphorically, as doing the wrong thing.
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Isaiah says this about it.
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He says, woe to those who go down to Egypt,
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Like going to Egypt is an example of everything you
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aren't supposed to do.
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I like to say it's the equivalent of saying I'm
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going down to.
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The University of Oregon. It's like everything that is wrong.
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In the world that was free.
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But he he wasn't supposed to go to Egypt. He
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went to Egypt for the same reason that you and
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I would have gone to Egypt.
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He was suffering where he was.
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There was a drought, and rather than trust God for provision,
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he took matters into his own hands, and he went
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down to Egypt. When he went down to Egypt, it
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gets worse. Failure number four. Are you finding that you
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get to relate to Abraham pretty well, the second most
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important person in all of Scripture. In the first chapter,
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we're told how much of a screw up he is.
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You might not even be this. Bat says this.
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As he was about to enter Egypt, he said to
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his wife, Sarah, I know what a beautiful woman you are.
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When the Egyptians see.
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You, they'll say this is his wife and they'll kill me.
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But let you live.
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So Sarah, my wife, say you're my sister, so that
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I will be treated well for your sake, and my
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life will be spared because of you.
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Fourth failure of Abraham. He lies.
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He basically asks his wife to lie, say you're my sister,
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because if they find out you're my wife, you're hot,
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they're gonna see my hot wife and they're gonna kill
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me to take you away from me. So lie and
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say you're my sister, and maybe they'll show me favor.
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So here's what happens.
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Uh.
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When Abraham came to Egypt, Egyptians saw that Sarah was hot,
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and when Pharaoh's officials saw her, they praised her to Pharaoh,
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and she was taken into his palace. And here it
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Abraham well for her sake, and Abraham acquired sheep and cattle,
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male and female donkeys, male and female servants, and camels. Remember,
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Abraham was told by God his second command, you are
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to be a blessing. When you are a blessing, Abraham,
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all nations.
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Will be blessed because of you.
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But instead of being obedient, Abraham struggled with doubt, He
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struggled with fear by the way, all the same things
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you and I struggle with.
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So he makes up this lie.
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Remember God said you're to be a blessing to all nations,
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and if you're a blessing, I'll bless all nations because
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of you. But instead, because of this lie, it says,
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the Lord inflicted serious diseases on Pharaoh in his household
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because of Abraham's wife, Sarah. Pharaoh calls him in and says,
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why did you lie to me? Why did you say
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that she's your sister when she's your wife? Take her,
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your whole family and everything you have and leave. God
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wanted Abraham to trust his promises to him, even though
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there was a drought.
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God would fulfill his promises.
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That's when it gets real in our faith, guys, like
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when we step out in obedience.
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And then the tests come.
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The tests don't make sense when you're in the midst
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of them. Sometimes you think, has God abandoned me? Has
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God forgotten me? Why is God punishing me? Why is
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this happening? But that is your moment where you get
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approve it doesn't make any sense, But I still trust
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him and take another step. Even though it's a drought
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a famine. God promised that he would meet all my
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needs and provide. And then he goes back and he
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looks at all of his tattoos and he remembers, Oh,
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that is that moment where I was struggling in a famine,
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in a drought before and God provided. If God did it,
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then he'll do it now.
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That's what God wanted.
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I think you and I learn more from Abraham's failures
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than we do a victories like we relate to his failures.
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And Abraham's ultimate failure is summed up in one.
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Word, doubt. He just struggled with doubt. How many of
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you struggle with doubt?
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It is the number one thing that people meet with
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me about, is they said, Pastor Brandon, Man, I'm struggling
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with doubt. And they feel like admitting they're struggling with
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doubt is admitting some great sin that is almost unforgivable.
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But here's what Abraham shows us about doubt. Doubt does
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not make us a non believer. We're simply believers with doubts.
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Doubt shows your humanity. Admitting doubt shows your humility. God
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asked Abraham to do something outrageous.
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Leave everything and everyone you know, and I will make
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through you and your baron.
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Wife, you a great nation. He doesn't tell him why,
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He just tells him to be obedient.
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At the.
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Why a retreat the very last person I prayed for.
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I immediately thought he was cool because he was decked out
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in husky gear. But I asked him, I go, what
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are you struggling with? And he just burst into tears
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and he said, PB, you talked about tests, and he goes,
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I have failed every test that God has ever given me,
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and through tears, I mean, he rattled off a long
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list of tests he'd failed and he goes, I just
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feel like a failure, like God can't forgive me. And
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I looked at him and I said, I know you're
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not going to be here Sunday morning, but listen to
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my sermon that I'm going to preach on Sunday, because
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you're gonna find out you're not alone in being a failure.
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The question isn't if you and I are going to
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be failures.
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We are.
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We are screw ups by our nature. The question is
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what are you gonna do with those failures? Are you
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going to let the devil lie to you and tell
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you that you are a failure, that you can't be forgiven,
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or are you gonna pick yourself up hold on to
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promises of God's word that if you repent, he'll restore you,
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that you may serve him and then keep moving forward.
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God asked him to do something outrageous. I have challenged
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you to consider doing something outrageous. Last week we introduced
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that we are going to take a miracle offering. Literally
-
seems impossible. We need to expand this building. We need
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more kids space, we need more office space. We need
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to raise a million and a half dollars. Rather than
-
do a three year capital campaign, let's just try to
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raise it in an offering. Let's just get it over
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with and do it. And so we're doing something outrageous.
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And I said, I want you to consider what is
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your plan? What is in your hand that you know
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you could do? But then get a vision. What would
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you love to do if things fell into place? And
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then what is your dream? And your dream is Lord,
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I know it's in your hand, but if you will
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take it from your hands and place it in mind,
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I'll be obedient and give it. And I challenged every
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one of you to consider what those three numbers were.
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And then Christian encouraged you with this smaller card. This
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is the promise, this is what I'm believing for.
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So Die and I we have.
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Put numbers on this card that will make the gift
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that we give in December the largest single gift that
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we have ever given ever in our lives. God gave
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a command, but he also gave a promise, and we
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wrote down our promise on this card. I'm not going
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to show you what it is. I have taken a
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picture of it, though, when it comes to path in
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a year two years, I will show you this picture
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and show you that God is faithful to his promise.
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But I am willing to release these resources and give
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this gift for the future of this church in the
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hope of this promise.
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And that's what I'm challenging you to do too. When
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everybody buy your heads, close your.
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Eyes, Lord Jesus, I pray that you would speak to
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every single person in our church.
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God.
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There are things that you have challenged them with personally.
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They're things that you've asked them to do that they've
-
struggled with, and because they've struggled with it, they've beaten
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themselves up over their mistakes, their failures, their partial obedience. Well, Lord,
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I pray they will be reminded of this sermon that
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they're just like Abraham, the second greatest person in the Bible,
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that we relate to that person. But Lord, I want
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to pray that even though they made mistakes, they failed,
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they would pick themselves up, dust themselves off, and move forward.
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In your name, I pray, Amen,