Sermon
Genesis: Process of Breakthrough
Publisher transcript
Transcript
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Yes, grab your Bible's turn Genesis chapter twenty seven. We're
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continuing the story of Jacob and Esau. We're continuing to
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talk about breakthrough. Last week I shared with you that
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God sets us up for breakthrough, and we see we
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are given basically a fly on the wall perspective of
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this interaction between these twin brothers, fraternal twin brothers, meaning
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they didn't look alike, Jacob and Esau. Let me describe
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them for you, maybe for a handful of you that
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weren't here last week. The Bible is awesome in the
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way that it describes. It describes Esau as very redheaded
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and harry. This is the image I have of Esau
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right here, describes Jacob as being very smooth skinned in
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a homebody like this in all honesty. In my notes
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it says, I want a picture of David Diaz and
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this one popped up instead, So blame blame the staff. Uh.
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The Bible tells us that Isaac the dad loved Esau,
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Rebecca the mom loved Jacob, and we're given this perspective
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that Esaw as the firstborn, he was born a minute
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before his twin brother was given the birthright, and because
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he was his father's favorite, was promised his father's blessing,
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and back in the ancient times, this birthright and blessing
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was really significant. I went into detail on that last
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week again, you can go back listen to that message.
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But Jacob coveted that birthright and that blessing even though
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it wasn't his. The name Jacob means deceiver, and as
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Jacob got older, he became the epitome of his name.
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He was a schemer, a planner, a plotter, and a deceiver.
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And he manipulates and tricks his brother Esau out of
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his birthright and then eventually deceives his father Isaac into
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giving him the blessing instead of Esau. And I shared
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with you last week that when it comes to breakthrough,
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there's a setup for being in a position to receive
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a breakthrough. And the setup is, first, you need to
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destroy an undisciplined appetite that if you have a price,
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the devil will find your price and he'll pay it.
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If you have an airy of your life that is undisciplined,
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you need to crucify that area. Then also last week
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I shared with you the other thing that the Lord
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wants us to do is to deal with our past,
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and that was the issue over and over again. Esau
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didn't deal with his past. It came back to haunt him,
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and eventually he lost his birthright and his blessing. That
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leads us to Genesis twenty seven, verse forty one says
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Esau held a grudge against his brother Jacob because of
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the blessing his father had given him. He said to himself,
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the days of mourning from my father are near. Then
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I will kill my brother Jacob. I want to ask
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everyone to buy her heads. Close your eyes. I want
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you to repeat this prayer after me. Everyone say, Dear Jesus,
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speak to my heart, change my life in Jesus' name. Amen. So,
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Esau's decided he's gonna take vengeance against his brother, but
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he wants to wait until his father passes away. Now
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we end up finding out that dad actually lives another
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forty years. But Rebecca, mom hears about Esau's plans, grabs
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her favorite son Jacob, and says, you have to run
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away and hide. In fact, I want you to go
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to my brother Layman's house and stay with him until
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your brother mellows out. I'll send word and then eventually
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you can come back to us today. I want to
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explain to you what I believe is the process that
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each one of us must go through to receive our breakthrough.
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You're gonna see through the life of Jacob the same
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process that he went through. Now there's three parts to
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this process. You'll see the order that Jacob went through.
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And God doesn't necessarily bring us all through this exact
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same order, but you will have all of these steps
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for you. It might be in a different order, but
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this was the order for Jacob. Number one, you want
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to see a breakthrough, you must have a dream and
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make a vow with no deals. You must have a
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dream and make a vow with no deals. So Jacob
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is told go to Uncle Laban's I'm gonna show you
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a map. You'll get an idea perspective of where this
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is taking place. So Jacob and Esau, their parents, Isaac
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and Rebecca, all of their families live in this region.
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Down here, Bearsheba. If you go all the way to
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the top, you'll see it, says Heron. That is where
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Laban lived. So Jacob is on the run, escaping Esau,
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traveling this journey all the way up to Heron. But
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we pick it up in the story right here. It
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says when he arrived at this place, it is a place.
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It's called Bethel. That is where et or that is
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where Jacob is at at this moment. He reaches a
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certain place he's camping out for the night. Bible says,
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he puts a rock underneath his head and he falls asleep.
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First off, I don't know how you fall asleep when
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there's a rock underneath your head, but he did. Then
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it tells us this Genesis twenty eight, Verse twelve, Jacob
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had a dream in which he saw a stairway resting
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on Earth and its top reaching to Heaven, and angels
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of God were ascending and descending on it. Like before
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Led Zeppelin ever wrote the song Stairway to Heaven, Jacob
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had a dream of a stairway to Heaven. Other translations
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referred to it as a ladder. If you're a fan
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of the Simpsons, Homer Simpson had this image and he
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saw it as an escalator, you know, so whatever that
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image is. Jacob saw a stairway, a ladder that went
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from Earth all the way to Heaven, and angels were
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climbing up and down, and at the top of the
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ladder the top of the staircase. Verse thirteen stood the Lord,
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and the Lord said, I am the Lord, the God
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of your father Abraham and the God of Isaac. And
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then the Lord begins to remind Jacob the promise that
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was given to his grandpa Abraham and his father Isaac.
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It says, this land where you're at, this is your land.
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Your descendants are gonna be like the dust of the earth.
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I'm gonna be with you. I'm gonna bless all nations
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because of you, and I'll not leave you. So the
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same promise he gave Abraham, the same promise he gave Isaac,
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God is now giving to Jacob. This is the key part, though.
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Verse sixteen says, when Jacob awoke from his sleep, he thought,
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surely the Lord is in this place, and I was
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not aware of it. How often does that happen to us? Like?
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How often is God moving in our circumstances? Is God
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moving all around us and we are clueless to the
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fact that it's happening. The amount of time we are
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so obsessed with our problems and our struggle, or maybe
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our plans and our dreams, that we failed to recognize
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that God is at work, that God is orchestrating all
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these pieces all around us, that maybe where we've ended
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up isn't because we are so great. Maybe we've ended
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up where we are because God has hooked you up.
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He has been working behind the scenes over and over
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and over again. You just failed to recognize it. I
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always say that every single person has to have that
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moment where they have an AHA experience with God where
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it becomes more than our Grandpa Abraham's faith, where it
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becomes more than our father Isaac's faith, but it becomes ours.
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One of the number one things that I've prayed for
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my kids who are now adults, is that I don't
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want them to live on mom and Dad's relationship with Jesus.
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So I was a youth pastor for twelve years. I
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saw this with the church kids all the time. They
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didn't experience or have the encounter that their parents had
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that changed the course of their family. They just kind
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of grew up in it. And as a youth pastor,
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the most complicated kids I ever had in my youth
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ministry where the church kids, and it was because they
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didn't have an encounter with Jesus. They were just living
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out their parents' relationship with Jesus. You have to have
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that moment where He transforms you, where he changes you.
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I to this day still remember those initial encounters with
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Jesus that I had, Like the hair on the back
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of my neck stood up, like I'd be in a
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worship service. The presence of God would rest on the place,
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like every goose bump in my body had goosebumps. And
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I would look around and be like, is anybody else
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experiencing this same thing? And then I would see my
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peers that had grown up in church and they're like
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oblivious to it, like God is here, and they didn't
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recognize that He was in this place. And that was Jacob.
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The thing that I will tell you about Jacob is
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this was Jacob's first real encounter with God. I always
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tell everybody. For some of you, salvation was an event.
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I mean, you remember that moment you got saved, Your
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life was transformed. But for most of us, this is
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a journey. This is a process. For most of us,
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it takes years of our lives for us to grow
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and develop and transform into the image of Jesus. It
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takes a lot for Jesus to become Lord of your life.
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It doesn't always happen in one event, one moment. This
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was the beginning of Jacob's journey with God. Jacob has
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a dream, has this vision from God, sees angels, sees Jesus,
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reminded about the promise for his family, and then he
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responds by making a vow which is good with a
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deal which is not good. Says this. Then Jacob made
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a vow saying, if God will be with me, if
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God will watch over me on this journey, if God
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will give me food to eat, if God will give
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me clothes to wear, if God will bring me safely
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back to my father's household, then you'll be my God.
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So he has a dream, he makes a vow, but
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he attaches strings to it. Did you know you can't
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make a deal with God. God makes deals with you.
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The Bible is full of these. If then promises, God says, hey,
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if you do this, then I'll do this. We don't
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get to do the reverse. We don't get a hey
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to God. All right, God, here's the deal. If you
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do this, I'll serve you. People try to do that
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with tithing all the time. They're like, all right, no,
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I'm supposed to tithe, Jesus, here's the deal. You hook
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me up, You open up the floodgates of heaven and
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pour out so much blessing that I don't have room
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enough for it. Then I'll tithe. You let me get
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that deal. You let me pull that lever on that
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slot machine, hit that jackpot. A'll tithe. And God's like,
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I don't play that game. An't work that way. Now
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he's patient with us, and he's patient with Jacob, and
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Jacob's on a journey, so he allows this because of
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his love and patience for us. But I will tell
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you these deals with God do not show spiritual maturity.
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Your relationship with Jesus is not supposed to be transactional.
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If it is, it's a sign that you're not really
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spiritually mature. So how do you have a breakthrough? You
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have to have a dream and make a vow with
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no deals. How do you have a breakthrough? Number two?
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You eventually got a face Laban verse Chapter twenty nine,
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Verse one. Jacob continued on his journey and he came
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to the land of the Eastern Peoples. So it describes
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this setting. Jacob's not quite sure where he's at yet,
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but he comes upon a well and he sees these
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different flocks of sheep and goats and cattle around this well,
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and their shepherds would walk up to the well and
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they would lift this big stone that was covering the
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well and they would water their flocks. And Jacob begins
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a conversation with one of the shepherds. He says, hey,
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will you tell me where I'm at? And the shepherd says,
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you're in the region of Haran, and Jacob's like, that's
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where I'm going. Hey, any chance you know my uncle.
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His name is Laban. And the shepherd's like, everybody knows Laban.
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Laban is infamous, and Jacob's like, that's who I'm going
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to see. And in the middle of this conversation, the
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shepherd says, hey, in fact, that's Laban's daughter, Rachel right there.
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She's bringing up his sheep to water them at the well.
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And Jacob looks up and sees Rachel. Church this is
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full on love at first sight. I mean, he is
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smitten when he sees Rachel. Bible tells us that he
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runs up and he kisses Rachel. He says, I'm your cousin.
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This is the Bible. Don't like stress it out. This
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is the first time and the only time in the
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Torah where a man kisses a woman that is not
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his sister, mother or wife. So that shows you how
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smitten he was with Rachel. And he begins this conversation.
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He's talking to her. She's going to the well, and
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I think it went like this, So are you you
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seeing anybody? She's like, no, I'm single right now. Well,
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what type of guys do you like? I like really
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strong cowboy type men. Have you ever seen movies and
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stuff where guys and girls are driving in the car together,
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they're hanging out and the guy is interested in the girl,
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but the girl doesn't know yet, and she'll say I
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like muscular guys. And the guy's driving and he's like, oh,
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you like muscular guys, And he kind of rolls up
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his sleep and he starts flexing, pointing at his muscles.
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Jacob's like, you like strong guys? Hot, this is the
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Brandon version. So he walks over to the well. He's like,
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picks up the stone that was covering the well, puts
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it down like winks' his peck says go ahead, so
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she waters her sheep. Eventually they go back to uncle
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Laban's house. The Bible is so incredible. These are the
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words of the Bible, not mine. So this offends you,
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It's not my fault. This is what it says. Don't
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shoot the messenger. So it says, after Jacob had stayed
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with Laban for a whole month, Laban said to him,
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just because you're a relative of mine, should you work
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for me for nothing? Tell me what your wages should be.
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Now Laban had two daughters. The name of the older
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was Leah, and the name of the younger was Rachel.
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It's all innocent so far. This is the description of
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both of them. Leah had weak eyes, but Rachel had
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a lovely figure and was beautiful. Jacob was in love
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with Rachel, and he said, I'll work for you for
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seven years if I can marry Rachel. Now people have
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read this, they've argued about this. Scholars have debated what
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does it mean Leah had weak eyes and like we
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always pick on Leah. Scholars are very divided. Some scholars
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say it could mean her eyes were soft. In other words,
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they were light blue, so was actually meant as a
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compliment some scholars. Other scholars say those weak eyes meant
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she had poor vision, and she squinted, and she looked.
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The Bible is either describing the positive attributes of both
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of these girls or it's contrasting their attractiveness. All I
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know is Jacob wanted Rachel, and then the most romantic
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verse in the entire Bible happens. Like Nicholas Sparks could
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not have written this better himself. Here it is, ladies
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are going to elbow your man Verse twenty Jacob served
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seven years to get Rachel, but they seemed like only
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a few days to him because of his love for her.
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Some of you are like, PB, I'm starting to understand
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why you named your daughter Rachel. My son in law
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Ben is obligated to volunteer for fourteen years at the
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church before he can even bring up moving away. Eventually,
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after the seven years, Jacob goes to lab and he says,
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all right, give me my lady. Let's have a wedding.
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And so Laban throws this huge wedding feast and back
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then these wedding feasts last week, and the first day
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is a party that they get married, consummate the marriage
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that night, and so the party is going on Verse
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twenty three. When evening came Laban took his daughter Leah
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and brought her to Jacob, and Jacob made love to her.
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Laban pulls a fast one on Jacob. Jacob wakes up
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the next morning and he realizes he had slept with Leah,
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not Rachel, and he's ticked. He's furious, he feels tricked,
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he feels duped, he feels deceived. People have asked, for generations,
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how is it possible Jacob did not know this wasn't Rachel.
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People have argued for generations about that. Here's my simple explanation.
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It was dark and he was quite inebriated. Verse twenty five.
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It's probably the most ironic verse in the Bible. When
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morning came, there was Leah. So Jacob went to Laban.
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What is this you've done to me? I served you
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for Rachel, didn't I Why have you deceived me? Jacob?
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A deceiver faces a deceiver, and he hates it. Oftentimes,
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the only way God can get us to change is
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he has to bring us face to face with ourselves. Church,
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I'm telling you be careful what you hate in other people.
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God might be bringing a Laban into your life. Jacob
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was tricked, just like you tricked his father, Isaac. That's
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what comes around goes around. Laban says, here's the deal.
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It's not our tradition to marry off the younger daughter
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before the older daughter. So if you work for me
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for another seven years, I'll give you Rachel two. Jacob
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didn't have an option, so he agrees. So they finish
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up the wedding week with Leah. Laban gives him Rachel.
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He has another wedding week celebration, and now he's spend
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the next seven years serving his uncle again. We actually
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find out that he actually stayed with his uncle for
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thirteen years. A lot happened during this time, which I
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don't have time to cover, but let me give you
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the overview. In these next thirteen years, between Rachel and Leah,
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their two maid servants, Bilpah and Zilpah, Jacob has twelve children.
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He also becomes incredibly wealthy. He actually manipulates and twists
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his uncle because his uncle says, uh, what should your
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pay be? And he said, why don't you give me
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the sheep and goats and cattle that are blemished, that
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have these stripes, And Jacob fisigured out that if I
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feed these certain twigs to the animals. They they produce
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babies that have these stripes, and he becomes incredibly wealthy
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over this period of time. That leads us Genesis thirty one,
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Are you still with me? So it has now been
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twenty years since Jacob fled Bearsheba because Esau wanted to
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have him killed, and he went and hid with his
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uncle Laban. That was twenty years ago. Genesis thirty one,
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verse three. The lord says to Jacob, I want you
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to go back to the land of your fathers, to
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your relatives, and I'll be with you. So it's time
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to go back and face Esau. So Jacob rounds up
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his wives and his kids and all of his wealth,
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and he begins to head out. The problem is Laban
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had sons, and the sons figured out what Jacob had done,
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so they tell their dad, and their dad says, we're
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gonna go make this right. So now Jacob is fleeing Laban,
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hoping to hide with Esau. This kid does not learn,
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and eventually, over the next chapter in fact it's Genesis
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thirty one, Laban and his army and his family catches
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up to Jacob. They have this conflict. It eventually leads
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to a resolution where he releases Jacob. And now Jacob
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is heading to face Esau. What are the steps that
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you need in your life for a breakthrough. Number one,
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you have to have a dream, make vow with no deals.
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Number two you're gonna have to face Laban, and finally,
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number three, you're gonna have to have a moment where
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you wrestle with God. Jacob, go ahead and put the
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map back up there. It is so Jacob started here,
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ends way up there. Now he's heading all the way
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back and he's right about here. And at this point,
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Jacob is assuming Esau has been stewing for twenty years,
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like he is imagining Esau. This is twenty years of
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planning revenge, twenty years of plotting my death, twenty years
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of stewing on his anger and his resentment and his
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hatred towards Jacob. Jacob couldn't even imagine what Esau was
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planning for him. There's a proverb that says a brother
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wronged is more unyielding than a fortified city. So Jacob, ever,
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the schemer, sends some messengers to Esau, and he says,
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when you eventually see Esau, tell him that I'm coming. Please,
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tell him about all my wives and kids, his nieces
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and nephews, and also tell him how wealthy I've become. Now,
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he was doing this with the hope that maybe his
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wealth would appease Esau. Then maybe they could make a
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deal that Esau would say, even though you're wrong me,
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give me all your wealth. We'll call it even. So
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they send the messengers. Eventually the messengers report back to Jacob.
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Here it is verse six, chapter thirty two when the
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messengers return to Jacob. Remember, he's worried about his brother.
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We went to your brother, Esau, and.
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Now he's coming to meet you, and four hundred.
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Men are with him. So Jacob he's assuming the worst.
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Esau is on his way to take vengeance. Church a
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guilty conscience makes to see the darkest possible outcomes. So
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Jacob starts praying, and this is part of his prayer
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verse eleven. See he was beginning this journey with God,
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but he was still stuck in this place. Have you
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ever been there where it seems like you get closer
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to Jesus, but you hit this wall and you're just
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stuck and you don't quite see your breakthrough, and you
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can't figure why you keep getting stuck in the same spot.
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Jacob prais this. He says, Lord, save me from the
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hand of my brother Esau, because I'm afraid he's gonna
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come and attack me and also my wife and our kids. See,
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Jacob's problem was he thought Esau was the issue. He
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thought his problem was Esau. The reason he kept hitting
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this wall wasn't seeing this breakthrough is because he was
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his own problem. God had a incredible destiny for Jacob,
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but Jacob had to change first. Every single person has
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to have a personal encounter with Jesus. We don't plan
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revival worship nights because the staff needs more stuff to do.
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We plan those things because we're hoping maybe you'll come
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in a position where you're ready to face Laban. Maybe
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you'll come in a position where you're saying, I'm ready
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to wrestle with God. That night, Jacob got up, took
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his two wives and his two female servants, his eleven sons,
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and he crossed the ford of the Jabbek. In the
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ancient world, whenever there's a story where someone crosses a
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river that is a monumental task, you should pay attention
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because something important is about to happen. It's believed that
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crossing a river is full of deep significance Verse twenty four.
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So Jacob was left alone and a man wrestled with
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him until daybreak. When the man saw that he could
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not overpower Jacob, he touched the socket of Jacob's hip
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so that his hip was wrenched as he wrestled with him.
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The man said, let me go, it's daybreak, and Jacob replied,
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I will not let you go unless you bless me.
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Then the man asked him, what is your name? So
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Jacob was left alone. Did you know sometimes God has
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to get us in that spot where it's just us
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and him. We have no one else, no other resources.
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It is in that moment that God can come to us,
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do something in us and for us. I've heard it
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said its solitude is the audience chamber of God. I mean,
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twenty years before Jacob met God in a dream, and
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twenty years later, near the same spot, he's wrestling with
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God again. Church. God will meet you at whatever level
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he finds you in order to lift you up to
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where he wants you to be. And I'll tell you something.
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When you wrestle with God, there's always three things that
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happen Number one, You'll leave with a limp. You'll have
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a scar that limp. It's a reminder of an encounter
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with God. Years later, as Jacob walked with a limp,
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people would say, what's the matter? Do you do you
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want us to pray for you? Do you want us?
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Maybe there's someone you can see that can help with
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your limp. Years later, Jacob would say, I like my limp.
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My limp reminds me of who I used to be
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and how God changed me forever. So when you wrestle
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with God, you'll you'll have a limp or a scar.
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You'll have a reminder. The second thing that will happen
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when you wrestle with God is that you'll leave with
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a firm grasp on your blessing. Or you'll leave with
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a firm grasp on your breakthrough. The last thing that
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will happen when you wrestle with God is that you'll
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leave with a new name. He'll change you, You'll be different.
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What is your name? I mean? Jacob is at his
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lowest point, he is broken to pieces, He's got nothing left,
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and he says, I'm I'm a deceiver. I lie, I plot,
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I scheme, I plan, I manipulate. My name is Jacob.
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And then the Lord says, no longer will your name
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be Jacob. From this day forward, your name will be Israel.
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Because you wrestled with you struggled with God. What are
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the steps to break through? You gotta have a dream,
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make a vow with no deals. You're gonna have to
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deal with your laban. And then finally, every one of
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us needs to wrestle with God, have an encounter with
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God where we're changed in different How do I know
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Jacob was different? Chapter thirty three, verse one, when he
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meets Esau. Jacob looked up and there was Esau coming
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with four hundred men. He divided up the children among
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Leah and Rachel and his two female servants. He put
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the female servants and their children in front, Leah and
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her children next, and Rachel and Joseph in the rear.
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He himself went on ahead. Number one. Jacob would never
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have done that before, would have let everyone else face
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Esau first. But he says, you guys, stay here, I'm
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gonna go talk to my brother. Then it says this,
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He himself went on ahead, and he bowed down to
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the ground seven times as he approached his brother. The
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Bible other translations say he laid prostrate, flat out on
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the ground, bowed down seven times to his brother. It
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was Jacob saying, forgive me, Esau man, I am like
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a servant to you. I submit myself to you. I
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lay myself at your feet. It's him saying, whatever you
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do to me, I will take whatever you want to do.
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I deserve. I'm yours in that moment, Jacob, he is different,
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he has changed. Never get that while God is working
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on you, he's working on other people too. Like we
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get so consumed in our life and our struggles and
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our situation that we forget that he's at work everywhere,
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Like he's working on everyone. Like while this was a
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twenty year journey with God for Jacob, what Jacob failed
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to understand is that God was working on Esa too.
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Now we're not given that story, but you can just
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imagine what must have happened, because when we left off
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with Esau, he was consumed with revenge. Now we see
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Esa again, how does he respond to his brother. Esa
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ran up to meet Jacob, embraced him, threw his arms
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around his neck, kissed him, and they wept together. You
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just never know what God is doing. God has a
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breakthrough for you. We talked at twenty twenty five. This
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is the year that we are believing for breakthrough. I'm
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gonna frite our band to come. Is it just your okay?
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They want me to pray. First, by your heads, close
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your eyes. I'm gonna pray, says David. And then the
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band is gonna lead us in a song. Some of
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my staff is going to line up across the front.
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If you're here today, you're ready to wrestle with Jesus.
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You're ready for your breakthrough. We'd love the opportunity to
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pray for you. So as the band sings, if you want,
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you can come forward. The staff is ready to pray
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for you. So let me pray. Lord Jesus, your word
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is awesome. It's amazing that something that happened thousands of
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years ago speaks to our hearts at this moment. That
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the experience Jacob has with you relates to the experience
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we need with you. And just as Jacob had a breakthrough, Lord,
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I pray that each person here today would have a
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breakthrough in their lives. Some need it financially, physically, they
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need it relationally. And pray this is our time of breakthrough.
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Jesus, we ask that you would meet us in this
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place in such a radical way that we would leave, saying,
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surely God was in this place.
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In your name, I pray