Sermon
Genesis: 70 is not a nation
Publisher transcript
Transcript
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If you don't know who I am, I'm Brandon. I
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am the lead pastor of the church. I'm glad you're here.
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If you're here for the first time and you're our guest,
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I'd love the opportunity to say hi to you, thank
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you for coming this morning. I'll be hanging out in
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the lobby after the service. Just come by say hi.
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I'd love to meet you. Why don't you grab your
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bibles turn to Genesis forty five as you're turning there, you.
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Just saw that.
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Next week is a revival Sunday. We do this several
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times a year. We have an amazing guest speaker in
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the morning, and then that night we have another guest speaker.
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We will be having a special six pm revival worship night.
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We do those once a month. If you have not
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come to one of those. First off, they're amazing. Second,
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this one is extra special because our guest speaker, his
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name is John Board, pastors the church in Las Vegas.
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And John I was dealing with a chronicle illness that
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had lasted almost five years and God miraculously healed him
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and he is one hundred percent healed, and he is
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going to chair that story Sunday night. It's going to
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be a special healing service. So if you need a
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physical miracle, you need a miracle in your life, come
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Sunday night. If you know anyone who needs a miracle
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in their life, comes Sunday night next week. It's going
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to be amazing again, six pm next Sunday.
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This is it.
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We started Genesis in September. Today is the last sermon
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in the Genesis series.
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Gotta be honest, I'm a little bit sad.
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I've enjoyed studying, I've enjoyed preaching. And I say that
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I preached through Genesis, not teach through because I consider
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myself more of a preacher than I am a teacher,
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and I really have the heart of an evangelist. And
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my favorite part has been seeing how many people have
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begun a relationship with Jesus have gotten saved during this series.
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I even remember preaching through a genealogy in Genesis and
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one hundred people got saved.
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So God is moving.
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My favorite thing about Genesis is what you and I learn.
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We learn that God from the very beginning, he has
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a plan. That you and I are not an accident,
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that we are not some cosmic coincidence but we are
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created in the image of God. And the amazing thing
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about that is, if you are created, you must have
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a purpose. And we discovered through this series that God
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created a us with a purpose. So as the story goes,
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God creates the world, a perfect world, a perfect place
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for you and I to live in perfect community with Him.
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But the problem is, we didn't want the world that way.
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We wanted life on our own terms. So sin enters
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the world and it peaks at the time of Noah
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when the Bible describes it this way, that every inclination
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of the thoughts of the human heart was evil at
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all times. So God hits the reset button and he
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sends a flood and he destroys the world, only saving
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a small remnant to start humanity again. Noah and his
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family church. God has a plan since the fall of man.
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His plan has been very specific, very singular, very focused,
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and that is the redemption of man. And like a
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master chess player, he has been moving all of these
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pieces in place, setting the world up for a savior,
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setting the world up for that moment Jesus would come.
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I told you at the very beginning of this that
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genesis leads us to the story of Jesus that if
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you look closely, you will find Jesus on every page
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of the Bible. So as God is moving all of
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these pieces into place, he eventually a man, a man
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by the name of Abraham, and he tells Abraham, I
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want you to leave everything that is familiar. I want
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you to move to a place that you've never been before.
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But Abraham, if you go, here's my promise for you.
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I will make you a great nation. In fact, not.
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Only will I make you a great nation, but all
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nations will be blessed because of you. God tells Abraham
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that someday his descendants will be as numerous as the
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sands of the seashore.
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God has a plan.
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But you and I discover really quickly studying Genesis that
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God's timing is not our timing, That God does not
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work on the same time for end that you and
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I work on, that he has a whole different view
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of time. There's this great verse in two Peter three nine,
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which says the Lord is not slow in keeping his
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promise as some understands slowness, but instead he is patient
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with you, not wanting anyone to perish, but everyone to
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come to repentance.
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You see, God is patient. He's slow.
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Since the creation of the world, he had you in mind.
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He knew that someday you would be sitting at a
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service in March of twenty twenty five. And he's patient.
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He's not slow like you and I think of slowness.
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He's patient because he wants there to be an opportunity
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for you to hear the gospel and maybe choose to
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follow him.
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God has a plan.
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And many of you are sitting here and you're like,
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peb I've had a promise from God and I.
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Still haven't seen it happen.
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Man, I took a step of faith, and it seems
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like I'm stuck. In fact, it seems like I've gone backwards.
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What do we learn from Genesis? Delay is not denial
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just because it doesn't happen overnight. God's working on a
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whole different time frame than you and I work on.
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All right, I introduced you to this family tree. Let
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me describe what happens from Abraham. So Abraham gets this
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promise that your descendants are gonna be as numerous as
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the sand of the sea.
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Then he finds out his wife.
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Is Baron, and it's not till he is one hundred
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years old, that he finally has a son from Sarah,
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a man by the name of Isaac. Isaac marys Rebecca.
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Isaac and Rebecca are sixty when they start having kids.
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They have twin boys, Jacob and Esau. And these twin boys,
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they didn't get along very well. So I told you
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that story back in January. But God's promise from Abraham
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was passed down to Isaac, and that same promise to
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Abraham was passed from Isaac to Jacob. Jacob has an
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encounter with God where God reminds him.
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Of the promise that came to.
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His grandfather that all nations are gonna be blessed because
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of you.
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That I'm gonna make you a great nation.
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In fact, Jacob hears that his descendants will be as
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numerous as the stars in the sky. And in this
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moment where Jacob has his encounter with God, God changes
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his name and calls him Israel. Well, eventually Jacob has
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twelve sons from four different wives. You see all of
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his twelve sons listed here. In fact, we have conveniently
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listed them by their birth order.
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Reuben, Simeon, Levi.
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Judah, and then Finally, his wife Rachel, gives birth to
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two sons, Joseph and Benjamin. And I shared with you
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that Joseph, the firstborn son of Jacob's favorite wife, was
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his favorite, and he made it perfectly clear to all
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of his other sons that Joseph is my favorite. And
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the Bible tells us that his brothers were not just
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jealous of him, but we're told that they hated him
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because of his father's favoritism and because Joseph had a dream.
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He had a dream that.
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Someday the sun, the moon, and all the stars would
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bow down to him.
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So it's seventeen.
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Years old, his brothers plot away to get Joseph out
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of their lives, and they have Joseph sold.
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Into slavery church. God has a plan.
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Did you know that it's two hundred and fifteen years
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from the time Abraham was told by God, leave and
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I'll make you a great nation to the time Jacob
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was born two hundred and fifteen years. God's timing is
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not our time. We are told that a thousand years
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to us.
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Is like one day to God.
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Never is it more obvious than his promise to the
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people of Israel. Abraham dies eighty years before Joseph is born. Well,
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Joseph is a slave in Egypt. Eventually gets thrown in
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prison in Egypt, and as we've talked for the last
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several weeks, Joseph rises from being a prisoner in Egypt
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to being the ruler of Egypt. He goes from the
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prison to the palace, and he leads Egypt in this
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incredible campaign to feed not just their nation, but the
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other nations in the midst of a world world wide famine.
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He becomes the leader of this entire effort.
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And two years into the famine, he gets reunited with
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his brothers. That is, twenty two years after his brothers
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sent him into slavery. And as I shared last week,
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that in that moment where Joseph is the ruler of Egypt,
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when he could have gotten his revenge against his brothers,
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instead he showed them mercy and forgiveness.
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And that leads us.
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Chapter forty five, verse five, Are you with me still?
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We're almost done with the intro?
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Here we go, all right, And now do not be distressed,
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and do not be angry with yourselves for selling me here,
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because it was to save lives that God sent me.
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Ahead of you.
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For two years now there has been a famine in
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the land, and for the next five years there will
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be no plowing and reaping. But God sent me ahead
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of you to preserve for you a remnant on earth,
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to save your lives by a great deliverance. I want
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to ask everyone to buy your heads, close your eyes,
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repeat this prayer after me. Everyone say, Dear Jesus, speak
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to my heart, change my life in Jesus' name.
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Amen.
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God has a plan, but his timeline is not your timeline.
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A day to him is like a thousand years to us.
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But delay is not denial. God's at work. It's moving
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all these chest pieces into place. So Joseph sends his
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brothers back to Israel to go tell their father that
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he's alive. Now, remember Jacob hasn't seen his son for
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twenty two years.
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So go ahead and pop up the blurry map. So
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they're here.
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They go all the way back up to the blurry
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area of Dothan, way up there the top of that
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green line. I told you that this round trip journey
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takes about six weeks, so they'd been gone from their
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father for six weeks.
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And then they arrive back and they give Dad the
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news here it is remember.
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Favorite son Thot got killed twenty two years before by
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a wild animal.
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He has been in mourning over this ever since. And
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now his.
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Sons, these ruthless scoundrels, tell him they were just kidding.
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They told him Joseph is alive.
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In fact, he's the ruler of all of Egypt.
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Jacob was stunned.
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What a terrible description of Probably the way Jacob responded, it.
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Says he didn't believe him.
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The actual translation of this Jacob was stunned is that
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Jacob's heart fainted.
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That means he grew cold, he grew numb.
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Jacob passes out like he almost has a heart attack,
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realizing Joseph.
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Is alive, he's ruling Egypt. And then the sons say, yeah,
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we are to take all of our families and all
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of our livestock and all of our wealth. We are
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to leave where we're at.
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And he's got a region of Egypt that he's giving
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to us to live, and Joseph is promised that he
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will care for us during the entire famine. So they
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pack up everything, go back to the blurry map, and
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they leave Othan and they settle in the region of
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Goshen right here in Egypt. This is also called the
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region of Ramses. But this was some of the most
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fertile land in all of Egypt. So Joseph gave his
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family the best land and promise that he'd care for them.
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Now we read when Joseph and his father are finally reunited.
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Quick fact, the group that went from here and moved
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to Egypt with seventy people total seventy What did God
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promise Abraham, I'm gonna make you a great nation. Now
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we're almost three hundred years later and they're seventy total
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people in his family.
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Can I tell you what seventy is not? It is
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not a nation.
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Some of you have an ancestry dot Com membership. You
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spent two hours on ancestry dot com and have found
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more more than seventy ancestors of yours. But God gave
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a promise, and three hundred years later there seventy. Delay
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is not denial, though, God's timing not our timing.
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So father and son unite.
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In Genesis forty six, Verse twenty nine. Joseph had his
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chariot made ready, and he went to Goshen to meet
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his father Israel as soon as Joseph appeared before him.
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Could you imagine what this must have been like.
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He threw his arms around his father and he wept
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for a long time. Then Israel, remember Jacob or Israel?
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Genesis uses both for the same person. Jacob slash Israel
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said to Joseph, now I'm ready to die since I've
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seen from myself that you are still alive. He's like,
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I can die a happy man knowing you are still alive. Interesting,
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Jacob lives another seventeen years in the land of Egypt.
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I don't think it's a mistake that Joseph was seventeen
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when his brother sold him into slavery, and that at
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the end of Jacob's life he gets to spend another
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seventeen years with this son.
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That he deeply loves.
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Here's another interesting part to the story that I want
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to share just simply, and this is when Joseph introduces
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his biological father Jacob to Pharaoh. I think it's safe
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to say, and many scholars put it this way, that
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because Joseph had originally believed that my father didn't even
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come looking for me, Pharaoh became like a father figure
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for him. And so now he's introducing his actual father
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to the person that had been in the father figure
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role for him.
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And this is how they interacted with each other.
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Chapter forty seven, verse nine, Jacob said to Pharaoh, the
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years of my pilgrimage are one hundred and thirty. My
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years have been few, and my years have been difficult,
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and they do not equal the years of pilgrimage.
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Of my father's.
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The thing that I loved so much about this is
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the way that Jacob described his life. He said, my
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life was a pilgrimage. My life was a journey. Do
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you realize that life is a journey, That this life
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you have here on earth, you should view this as
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as if this is your pilgrimage, Like you are only
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here for what is the equivalent of a blink of
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an eye. You will spend an eternity in heaven. You
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spend so much time in heaven. This is like a
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moment that passes, that fleets. But when you view it
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as a journey, when you view this life here as
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a pilgrimage, you're like Jacob and Isaac and Abraham, where
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if you view life this way, you want to make
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sure that you leave the greatest impact you can behind,
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Because life is a journey. Life is a pilgrimage. Because
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Jacob is about to pass away seventeen years later, calls
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all of his sons in and he wants to do
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the duty of a father. And I shared this at
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the beginning of this series about the rights of the
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firstborn and the responsibility of a father. And he praised
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the fatherly blessing over his twelve sons. And we actually
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see this blessing prayed over those sons in Genesis forty nine.
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Now you should view it this way, that this is
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like a report card. This is like Dad evaluating so
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far their lives. And then after he gives them their
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report card, he then says, and now here's your future.
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He prays a blessing over them all twelve. I want
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to take a moment and I want to explain something
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because I think this is going to fill in some
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of your educational gaps.
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When it comes to the Bible.
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Ministers or people that teach classes always talk about the
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twelve tribes of Israel. They'll talk about the tribe of Benjamin,
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the tribe of Manassa, the tribe of Judah.
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And here's what you do, uh huh.
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Yeah, acting like you have a clue what they're talking about.
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But you don't have a clue.
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This is enough explanation of where the twelve tribes of
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Israel client came from to make you dangerous. Okay, so
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go back to the family tree. There are twelve sons,
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twelve tribes. Let's go to a map of Israel.
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This is.
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The twelve sons eventually becoming the twelve tribes of Israel
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and the land that they inherit when they move back
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to Israel. Genesis ends with seventy people, seventy Hebrews living
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in Egypt as a family. Four hundred and fifty years,
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those seventy people grow into over one million, and they
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leave Egypt and head to the Promised Land and become
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a nation. God has a plan, but he's not working
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on mine in your timeline, because the day to him
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is like a thousand years to us.
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But be encouraged.
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If God gave you a promise and you haven't seen
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it happen yet, delay is not denial. We are now
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by the time those twelve brothers die off, generations later
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of their descendants come and move back to Israel.
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You're over eight hundred years.
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After God's promised Abraham do you need to be reminded
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that God is not tied to mine and your time frame.
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He's working on a whole different time frame. Okay, go
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back to the family treat so one at a time.
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Jacob calls in his sons. First son is Reuben, and
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he says, Reuben, you're my first born. You should get
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all the rights of a first born, but you violated it.
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See we find out in Genesis that Reuben actually had
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sex with one of his father's wives, and as a result,
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he forfeited his first born status that was taken away
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from him. But God still made him a tribe. So
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the tribe of Reuben four hundred and fifty years later
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resides here in Israel.
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Go back, he.
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Calls in Simeon and Levi at the same time. He
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lumps them in together because there's a scene in Genesis
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that we didn't have a chance to cover where they
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go in and they destroy all the Shechemites because the
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Shechemites did something to their sister. They wipe them out,
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wipe out all of their livestock, and Jacob says, for
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the rest of your lives, for the rest of eternity,
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you will never partner again. And in fact, going back
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over to the map, you're gonna notice that only one
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of them actually has land allotted.
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You see, the.
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Levites become the priestly tribe that instead of any land,
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they are given forty eight different cities that they're allowed
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to reside in. But Simeon, the tribe of Simeon resides
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right here. But you'll notice that it is the only
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one with lines through it. You should ask why. Well,
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that is because throughout his good job, that was rhetorical.
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But thanks for being obedient throughout history.
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Eventually the tribe of Simeon gets absorbed into the tribe
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of Judah. I'm gonna do one more, go back to
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the family tree. You guys, get more. This is as
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far as I was able to go in the first service.
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I do think it's interesting what happened to Judah because
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I preached and told you this horrible story about Judah
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and things, and we've read about Judah. We find out
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later on that Judah really repented and became a changed man,
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and as a result of repentance in being a changed man,
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lots of blessing came upon Judah, and Judah's tribe eventually.
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Ends up. This entire region.
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This is the tribe of Judah, but we.
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Know that Joseph was the favorite son.
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Keep this map up. I don't know how well you
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can read this again. We'll have it in the What's
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Next page. You can see this, but you will notice
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that there is not a land that says Joseph on here,
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And you might be wondering why. Well, right beforehand, Joseph
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is meeting with Jacob, or Jacob's meeting with Joseph, and
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he says, will you bring in your two sons. So
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Joseph brings in Manassa and Frame, and the Bible tells
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us the story that Jacob basically adopts Nassa and Frame
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as if they're his own sons, and he prays for
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them and claims them as his own. I joked when
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I read this the first time that it's totally like grandparents.
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Grandparents are like, oh, they're grandkids, they take as their own,
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and as soon as they poop their diaper, they hand
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them back to mom and dad. But you will notice
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that Manassa is given land and so is Frame. That
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is basically Joseph now residing as if he is the
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firstborn son and given a double portion of his father's inheritance,
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so he gets two portions of land, one for each
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one of his sons. You know how the twelve tribes
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of Israel came to be enough to make you very dangerous.
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Genesis ends, Jacob passes away. The brothers are still afraid
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that Joseph, now that their father is gone, is going
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to enact vengeance against them, and Genesis chapter fifty, verse nineteen.
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His brothers then came and threw themselves down before him.
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They said, we're your slaves. I wonder how this moment was.
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He was seventeen when he has a dream that the sun,
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the moon, and the eleven stars will doubt bow down
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before me. Now he's in probably is eighties, and his
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brothers are bowing down before him, saying, we want to
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be your slaves. God has a plan, but his timing
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isn't always our timing. Delay is not denial. Seventy total
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people moved into Egypt. God made a promise to Abraham,
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and three hundred years later he has seventy descendants living
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as nomads in Egypt. God has a plan, and delay
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is not denial. Zechariah four to ten is just this
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great reminder. Don't despise small beginnings, like some of you
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got us given you a promise, and it seems like
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it's still really small the fulfillment of it. Don't despise
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those small beginnings, because God rejoices into seeing the work begin.
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Four hundred years later, those seventy Hebrews grows into over
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a million. They went into Egypt as a family of seventy,
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and we read in that Book of Exodus that they
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leave Egypt a nation of over a million.
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Genesis ends with this verse. So so Joseph.
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At the age of one hundred and ten, and after
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they embalmed him, he was placed in a coffin in Egypt.
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It's fascinating to me.
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That Genesis begins with the words let there be light,
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and it ends in a coffin in Egypt. God has
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a plan. Sometimes it doesn't make sense because his timing
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isn't our timing. But he's a master chess player, moving
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everything in place for this moment when you would be
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here today, so he could reveal himself to you and
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how much He loves you. I hope as you look
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back at Genesis, you never forget that God has a
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plan for you. He has a purpose for you, And
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we're going to conclude the series with this song to
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remind you of what I want you to remember.
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We've built of staying glass castles, raging to the sky
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at our best.
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To showy your glory at our worst show allright, we've
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raised our hands in worship and our fists to stay
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our claim.
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We've done so much good and so much harm, all
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in your grain name.
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But when I think about what has the power to.
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Change or it could all be said but just one word, ess,
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And what if we live with the heart kindness?
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What if we.
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Love like we've been loved? If that's all that we
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are remembered for, well, let that be enough.
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So when they stand and tell the stories of who
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we are and what we.
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Have done, of a thousand things that we.
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Can leave behind us, if they say just one word,
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we'll let that word be kiness. Oh and let that
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word be kindness. And I can't forgive because I've been forgiving.
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And I can't show mercy because it's mercy I have received,
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and it's the.
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Kind of my father, the Bromie back to life, and
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it's his kindess that still brings me too. Mineis and
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I can't forgive because I've been forgiving, and I can't
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show mercy because it's mercy I've received.
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And it's the.
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Kind And so my father the Bromie back to life,
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and it's the kind that still brings me too, mineys.
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And what if we lived with the hard kindness?
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What if we loved like we've been loved? If that's
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all that aware remembered for, will let that beIN off?
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So when they stand and tell the stories of who
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we are, handle what we have done, over a thousand
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things that we can leave behind us. If they say
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just one word, we'll let that word be kindness. Let
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it be kindness. If they say just one word, we'll
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let that word be kindest.