Sermon
Palm Sunday
Publisher transcript
Transcript
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Morning.
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Welcome, glad you're in the room joining us online.
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My name is Die.
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I'm part of the team here at our Mill Creek campus,
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and it is my privilege to remind us of the
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significance of Palm Sunday, or if you don't know, to
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help us learn the significance of Palm Sunday. It's a
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big deal to us. Let's just talk about calendars for
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a minute. So if you've looked at a calendar anytime
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in your life, you know that there are regular, recurring
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holidays on your calendar. Some of them we really like
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because they involve no school and hopefully no going to work.
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Those are usually our federal holidays, things that are really fun,
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like Fourth of July. Things that are very family oriented,
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like Thanksgiving, which is one of my favorites of the year.
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But if you've looked at a calendar recently, you'll see
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there's all kinds of additional things now on the calendar,
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different from when I was growing up. Now there are
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all kinds of cultural and religious days that are marked
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on the calendar as well.
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So some of those.
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Special days are things like I'm going to get hopefully
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extra points for saying this one Administrative Professionals Day is
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coming up in a week and a half. Shout out
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to the admin team of Venture Church that make our
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lives work. But also things like nurses and teachers appreciation days.
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There's our Armed Forces Recognition Day, so there's all kinds
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of things that happen on there regularly. What you may
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not know, though, is that there are both solar and
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lunar calendars. So let's go a little nerdy for a second.
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And even if you've heard us talk about Palm Sunday
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in the past years, because we talk about Palm Sunday
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and the significance of it every year. This is like
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I went on a rabbit hole of studying the lunar
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calendar just to understand a little bit more. But the
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solar calendar is based around the sun. You probably guess
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that that's pretty basic, but we follow Our Western calendar
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is a solar calendar, you know, the one that has
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three hundred and sixty five days in a year except
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for leap year where Sean King.
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Gets a birthday. We love that one.
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But we understand how that calendar works. It marks the seasons,
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it marks the solstices, the you know, the the solstice
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where you get that longest day of the year or
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the shortest day of the year. It marks the beginning
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of like spring and summer, et cetera. And then there
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is the lunar calendar, which doesn't just mark the phases
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of the moon, but the entire lunar calendar is based
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on the moon. So a month begins when a new
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moon begins. So when that little crescent first forms on
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the moon, that's the beginning of a new month. So
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that is how the lunar calendar works. And in most cases,
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our western solar calendar isn't really affected by the lunar
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calendar except when it comes to Easter. And that is
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why Easter is so incredibly confusing, because it really the
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date is really affected by both calendar solar and lunar.
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So we'll dig into that in just a second. But
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here we are on Palm Sunday. Palm Sunday, as Brandon mentioned,
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kicks off what is known as Holy Week. There's all
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kinds of content on our What's Next page for you
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to dig into what is Holy Week, But this is
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the week that leads up to Resurrection Sunday, Easter Sunday.
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It was the last week of Jesus's life, and as
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it turns out, the books of Matthew, Mark, and Luke,
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one third of each of those.
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Books is focused on that last week of Jesus's life, and.
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The Book of John half of the book is focused
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on the last year or week of Jesus's life. And
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that last week of Jesus's life, which launches on Palm Sunday,
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which we're going to dig into, includes not just Palm Sunday,
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but includes like conflict with religious leaders, it includes this
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last meal, the last supper that Jesus celebrates with his
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closest friends and followers, his disciples. It includes Judas's betrayal
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of Jesus. It includes Peter's denial of Jesus. It includes
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this scandalous illegal trial in which the innocent Jesus is
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declared guilty. He is sentenced to death on the cross
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that happened on Friday. We call that Good Friday, but
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Good Friday really is Horrible Friday. It's when Jesus is
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beaten and killed, mercilessly, hung to die a criminal's death
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on a cross.
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And then, of.
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Course, our entire Christian faith is built on Hinges on
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Resurrection Day, Sunday. We call it Easter Sunday, the day
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that we celebrate that Jesus just didn't die on a cross,
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but he then defeated death, hell, and the grave and
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resurrected on Easter Sunday morning.
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Today we are gonna tackle this.
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Like, what is the significance of Palm Sunday? Why is
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it even called Palm Sunday? What's the significance of it?
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And why did Jesus have to go and die on
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our behalf? Why does this week lead up to the.
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Death of Jesus? Why did he have to die before
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we do that?
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Though, let's pray if you will join me, Jesus, we
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don't want to just rush by these next few minutes
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where we talk about this significance of your willingness to
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lay down your life for each and every person. So
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help us to have soft hearts and minds that are attentive,
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and even if we're familiar with this story, help us
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to learn something new that is life transforming for us.
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It's in your name, we pray.
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Amen.
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All right, First, let's go back to an address the
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fact that Easter constantly moves on the calendar. I was
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listening actually to a country station this week and the
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two hosts were chatting and one of the hosts of
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the station was talking about how her birthday is April twentieth,
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and what in the world how can I have to
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share my birthday with Easter? And how can I only
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share my birthday with Easter like one out of ten years,
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and why is Easter the most confusing holiday? And who
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even knows how the date for Easter is chosen as
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someone just arbitrarily picking a date. And then they said,
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in fact, if you know the answer to this, could
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you call in and tell us why Easter is on
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my birthday this year?
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And I helped my phone.
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I was like, Nah, she probably isn't looking for the
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answer I'm going.
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To give her.
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But it is really important that we teach and understand
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why Easter moves around, what is it based on and
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so we think it's so important we teach on it
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every year in some form or other adventure, and we
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have been for over ten years. While most dates that
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we celebrate regularly are regularly occurring or easy to know,
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either because they're always on the same date Christmas December
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twenty fifth, or because they follow a pattern. Mother's Day
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second Sunday of May or Thanksgiving.
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Last fourth Thursday of November.
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Easter does not follow that pattern, as you're aware. Easter
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instead is the first Sunday after the first full moon
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after the vernal equinox. I know, if you've been around,
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you probably were just saying that with me under your breath.
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If you're new here, you're wondering why on.
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Earth do we care? Well we do. That's the thing.
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It's important.
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It's the first Sunday after the first full moon after
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the vernal equinox. Again, it's a combination of the solar
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and lunar calendars, and so what kind of sets the
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dominoes in motion? Is the sun crosses the equator. So
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here we are today, April thirteenth, twenty twenty five. The
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vernal equinox was March twentieth. That's also known as the
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first day of Spring. It's the day where we look
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out the window and nothing changed, but everything changed because
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now we have hope. Okay, So vernal equinox March twentieth
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this year, last night, but past midnight, so already into
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Sunday was the first full moon after the vernal equinox,
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which is why Easter will be the Sunday to come,
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so next Sunday. So that is the chain of events
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vernal equinox, first full moon, and then the next Sunday
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after it. If you look on your calendar right now,
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you would see that today is marked on a.
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Calendar as Palm Sunday.
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You might all so notice though, that today is also Passover.
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It began last night as sundown, which is extra confusing,
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and so Passover also moves around on the calendar. And
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for simplicity for today, for our purposes, we're going to
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focus on when was Passover during Jesus's last week on
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Earth and what is the significance of Passover the last
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week of Jesus's life on Earth. Palm Sunday and Passover,
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Historically speaking, that last week of Jesus's life are both
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directly tied.
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To what we call Easter Resurrection Day.
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So it is fair to say it would be hard
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for us to understand the significance of Easter if those
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two other days are so directly tied to it unless
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we understand those two other days too. And really the
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hinge point is Passover, So today to understand Palm's which
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is today, and Easter, which is next Sunday.
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We have to understand Passover. Are you with me? Are
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you sure? Okay? Calendar Christmas December twenty fifth, Okay, all right,
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So what is Passover?
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So we just concluded here adventure our series through the
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Book of Genesis that took us quite a few months,
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and just a couple weeks ago we concluded. We parked
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that series in the last chapter of Genesis with God's people,
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the Israelites in Egypt, where the pharaoh who is in
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power at that time, has been very gracious and has
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provided a place for them to live and has agreed
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to care for them and protect them. So israel is
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in Egypt. However, if you go to the first chapter
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of the next book, which is Exodus, you will see
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that in four hundred years time, things have changed drastically.
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The pharaoh, who is now in power, is now brutally
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oppressing the Israelites, and they are enslaved to this pharaoh.
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And now things have changed and.
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They are crying out to God for a deliverer. They're
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asking God to rescue them. Scripture says that after four
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hundred years in slavery, the Israelites are now crying out
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to God.
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That's the phrase.
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And the word that that phrase comes from is the
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word Hosanna. Okay, so say Hosanna one more time in online.
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Hosannah great. Hosanna means God save us. Okay, Hosanna means
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God rescue us. Hosanna means God deliver us, Send a deliverer,
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send a rescuer. So the people are crying out Hosanna,
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and God responds. He hears the cry, and he responds,
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and he sends them a rescuer, a deliverer.
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It's a guy by the name of Jesus.
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For our purposes today, we're gonna summarize this by saying
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Moses was a Hebrew prince, so he was an Israelite,
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but he grew up in Pharaoh's household, so he was
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strategically positioned to demand that Pharaoh let God's people go.
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Pharaoh refused to let God's people go. And if you've
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heard anything about the Book of Exodus, you've probably heard
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about the plagues that then God sends on Egypt. And
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they are things like boils and hail and flies and
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locusts and livestock dying and darkness.
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And it's not good.
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But each of those plagues Pharaoh doubles down and says no,
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and in fact, not only not only am I gonna
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not let God's people go, I'm actually going to treat
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God's people more harshly. And so God's tenth and final
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plague was a plague of death, in fact, death of
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the firstborn son of every Egyptian family. Now, if you
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have your Bible, even if you have a digital Bible,
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I'm gonna encourage you to open it because.
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I think it's really powerful to see.
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These words embedded in biblical history and understand the context.
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If you don't have a Bible, the words will be
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on the screen. We're going to Exodus chapter twelve. Chapter
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twelve tells the story of God's instructions to his people
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to prepare for the deliverer that he has provided for them.
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So Exodus twelve, starting with verse two, God is talking.
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He says, from now on, this month will be the
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first month of the year for you. So God is
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already setting up what will be known as Passover. But
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he's setting this up already as so important that he's
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telling his people this is now going to be the
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first month of your calendar year. Your calendar will revolve
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around this activity. This deliverance that God hasn't even performed yet.
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Okay, so he's setting it up for them. Look at
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verse three.
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Verse three cents announced to the whole community of Israel.
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So let's look at dates here. Let's pay attention to these.
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On the tenth day of this month, each family must
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choose a lamb or a young goat for a sacrifice,
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one animal for each household on.
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Which day tenth.
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On the tenth day, if you skip down to verse five,
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it says the animal you select must be a one
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year old male, either a sheep or a goat with
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no defects. Take special care of this chosen animal and
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tell the evening of the fourteenth day. Tenth and the
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fourteenth of this first month, then the whole assembly of
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the community of Israel must slaughter their lamb or their
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young goat.
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At twilight.
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They are to take some of the blood and smear
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it on the sides and the top of the doorframes
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of the houses where they eat the animal. Tenth day,
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lamb selection day, fourteenth day. That's the spotless lamb that
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has been selected is now going to be sacrificed, and
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the blood of that animal will be painted over the
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doorframes of the houses of the people, in order for
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God to pass over those homes pass over. That's where
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that comes from. God is going to pass over these homes. Now,
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Verses eight through ten give us some really specific instructions
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that God gives that I will summarize. There's instructions for
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how to roast the animal that is sacrificed.
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There's some instructions.
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For how the people are to dress. That they are
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supposed to make bread without yeast. Then they're supposed to
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hold the walking stick. They're going to have their shoes on.
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So Verse eleven says, be fully dressed, were your sandals,
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carry your walking stick in your hand, and eat the
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meal with urge, and see this is the Lord's passover.
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Why are these instructions? Why do we need to know
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about not making bread with yeast? Why is it important
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that they wear their shoes and that they have a
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coat on, and that they have a staff in their hand.
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Because God is about to send a deliverer, and he's saying.
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Your job is to be ready.
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Don't assume that you have time for your bread to rise,
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and don't assume that you're gonna have leftovers tomorrow, because
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tomorrow you may not be here to eat the leftovers,
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because tomorrow I'm going I'm going to be rescuing you.
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You're already gonna be on your way.
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Okay, So specific instructions God's about to deliver them. In
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verses twelve and thirteen, it says, this is the further
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instructions from God. On that night, I will pass through
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the land of Egypt. I will strike down every firstborn
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son and firstborn male animal in the land of Egypt.
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I will execute judgment against all the gods of Egypt,
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for I am the Lord.
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The blood on your doorposts will serve.
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As a sign marking the houses where you are staying.
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And when I see the blood, and there it is
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right there in the Bible, I will pass over you.
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This plague of death will not touch you when I
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strike the land of Egypt.
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So this set of instructions.
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Was in order for the Israelites to understand what is
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going to protect them from what is coming. The blood
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of an innocent lamb that is selected on the tenth day,
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that is taken care of but then sacrificed on the
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fourth day, and that animal's blood must be painted on
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the doorframes so that the Angel will pass over those
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home and spare those people. This explanation is to be
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followed every year. So now God has instituted you're going
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to follow this lamb selection and lamb sacrifice part every
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year to remember how I'm about to rescue you.
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And the people agree.
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So on the tenth day they select their spotless lambs,
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and on the fourteenth day they slaughter those spotless lambs,
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and the blood of those spotless lambs is painted over
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their doorframes. And Exodus twelve twenty nine tells us that
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on that fourteenth day, that night, at midnight, the Lord
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struck down all the firstborn sons in the land of Egypt,
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from the firstborn son of Pharaoh who sat on his
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throne to the firstborn son of the prisoner.
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In the dungeon.
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Pharaoh and all his officials and all the people of
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Egypt woke up during the night, and loud whaling was
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heard throughout the land of Egypt. There was not a
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single house where someone had not died. And so what
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was Pharaoh's response, Go get out of the land, take
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your people, Moses, and go.
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That's what you've been asking for.
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Go. So, after four hundred years in captivity, God's people
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have now been given the green light. God has sent
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them a deliver He has made the way for them.
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They've participated in Him making the way, and they left
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captivity in Egypt. They left with their freedom and with
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the instructions that every year they are to celebrate the Passover,
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to remember that it was God who made the way
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and set them free.
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On the tent day to choose a spotless lamb.
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And on the fourteenth day to sacrifice that spotless lamb,
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and remember that God passed over them.
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You guys good.
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So for fifteen hundred years, this is what Israel does.
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The people of God every year would practice remembering Passover.
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On the tenth day, they choose the lamb, on the
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fourteenth day they sacrifice it. They remember that God rescued them.
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In all the while, they continue to cry out, jose Nah,
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God save us, Hosannah, God rescue us, believing that God
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had promised he would send a deliver to rescue them
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from their sin. That's much bigger than being rescued from Egypt.
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So they continue this practice of remembering, and they continue.
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To cry out, God save us.
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Over those fifteen hundred years, God sends prophets and messages
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to remind them that he hears them and to tell
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them that they will one day have a savior who
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will deliver them from their sin. And now fifteen hundred
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years later, this Palm Sunday, which begins the last week
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of Jesus's life, God's people are oppressed by Rome. So
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they're saying, Hosannah, God save us, God deliver us, God
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rescue us from Rome.
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And there's the double meaning, God rescue.
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Us, Send the deliverers, Send the Messiah who will rescue
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us from our sin.
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They're continuing to cry out, and.
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This is when Jesus appears on the scene, which is
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so cool that right at this appointed time is when
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Jesus shows up. John twelve twelve tells us the news
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that Jesus was on the way to Jerusalem swept through
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the city. A large crowd of Passover visitors because they're
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they're remembering Passover like they're supposed to. So they're gathering
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in Jerusalem because they're going to choose a spotless lamb
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and they're going to.
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Sacrifice that lamb.
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They're continuing to do what God has instructed them to do.
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So they've gathered in Jerusalem.
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It says John twelve to twelve.
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And they took palm branches and they went down the
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road to meet him. Matthew adds the description that they
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laid their coats out, and they they laid palm branches
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out on the road, and they waved palm branches in
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the air, and they said Hosanna, which we know means
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God save us, God rescue us. And then they said,
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blessed is he who comes in the name of the Lord.
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Blessed is the king of Israel. For fifteen hundred years,
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Israel has been shouting Hosannah.
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And it is on this day, by the way.
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Lamb selection day, that Jesus just so coincidentally happens to
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roll into the city.
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Of Jerusalem on lamb's selection day.
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And all throughout Israel, God's people are choosing their spotless lamb.
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They're remembering that fifteen hundred years before, God rescued us,
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and he says he's going to deliver us again, and
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they're waiting for that deliverance.
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And we should take note.
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Then. In John John the Decide records John the Baptist
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saying about Jesus, look the lamb of God who takes
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away the sin of the world, the Lamb of God.
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On the tenth day, Lamb selection day, the Lamb of God,
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Jesus Christ, the perfect spotless Lamb enters the city, and
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it's God's way of saying, I already chose the spotless
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lamb for you. What's the significance of the palm branches?
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You're holding a palm branch. There's actually other things that
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are really significant in the story too that I cut
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for time, and they're on the What's Next page if
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you want to take a look.
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But you're holding a it's not really a branch, let's
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be honest.
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It's like a leaf. But it's symbolic. So you're holding
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that and you're wondering, what are we supposed to do
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with this? Yes, you could wave it and say Hosannah.
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Yes you could lay it, and that's what the people did,
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But what.
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Did it mean?
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The waving of the palm branches or the lay down
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to the palm branches was a very common practice in
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ancient Near Eastern history, and it was how you welcomed
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home a king. It'd be like rolling out a red carpet.
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Before we ruined that practice by like rolling it out
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for Hollywood stars or something like an actual king, like
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royalty has come and we want to roll out our
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best welcome to that king.
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That is literally what that palm branch meant.
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The people were laying out and waving these branches, declaring
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Jesus to be the King, the Messiah, the Deliverer come
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to rescue them. Their waving of those branches was their
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acknowledgment that he is the deliverer. But even as an
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this is really the part that stuck with me this week.
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So I'm gonna say this slowly because I really want
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it to capture your heart too. Even as these coatless
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multitude two to people, the coatless people like they had
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taken off their coats to lay them down for Jesus
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to ride on a donkey across, even as they waved
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these palm branches that symbolized welcoming a king, even as
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they shouted Hosannah, God save us, They've missed the true
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reason for Jesus's presence. They missed it. They could not understand.
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They couldn't see it because it hadn't happened yet. But
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they couldn't understand the cross that was coming. And that's
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why Luke tells us that as Jesus approached Jerusalem, he wept.
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He wept for what they would miss. It's a tragic
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thing to see the Savior and not recognize him at
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all for who he is. That has historical meaning, but
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that has right now meaning. It's a tragic thing to
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miss the Savior for who he really is. Can we
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just talk about the modernization of the Easter holiday without
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being silly eggs and bunnies and all that and candy,
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Even if you're in this room and you would call
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yourself a Jesus follower, do we miss the significance of
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why Jesus came in the week of activities and things.
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We check the box on?
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Because does Easter become more about brunch and family and
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gathering and egg hunts than it does about recognizing that
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we cried out for a savior and God said, I
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have the perfect spotless lamb for you.
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Do we miss it?
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The crowds who were crying out Hosanna on Palm Sunday
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would be the same people who shall crucify him just
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days later.
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It is in just four days.
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That Jesus and his disciples gathered to celebrate the Passover meal.
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We remember that Passover by calling it the Last Supper,
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Jesus's last celebration of the Passover meal, and we remember
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it by practicing communion. So when you came in, you
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were handed communion elements. And I'm gonna invite you to
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go ahead and peel off the top layer and take out.
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The cracker or wafer.
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And just hold on to it. We're gonna take it
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together in just a moment that passovernight. That night that
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Jesus and his disciples were gathered to celebrate Passover and
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share a meal together, Jesus took some bread, scripture says,
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and he broke it and he said, this is my body.
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It represents my body broken for you. And then later
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he would mention the cup of wine and he would say,
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and this is my blood that would be spilled shed
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for them. And of course his disciples couldn't really understand
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what he meant. What do you mean you're broken body?
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They understood blood. I mean, that's what the whole, that's
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what the Passover is about. It's about the lamb that's
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been selected.
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Being sacrificed. To remember when.
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The blood had to be painted over the doorframes in
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order for the angel bringing judgment to pass over their homes.
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That's incredible grace and mercy provided by God. So they
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understood passovers about blood, But what do you mean this
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represents your blood or this represents your body?
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What do you mean Jesus? They couldn't. They couldn't understand
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what was coming in just hours. They couldn't.
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They couldn't understand that Jesus would be arrested and tortured
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and beaten and gruesomely hung on a cross like a
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criminal in complete innocence. And they couldn't understand that he
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would spill his blood. And they couldn't understand that he
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would do that willingly, like what kind of a deliver
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who comes to free us from oppression from Rome, doesn't fight.
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Doesn't show his power. And yet Jesus laid down.
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His power, and Jesus knew what was in front of him.
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Brandon mentioned the verse when he was closing worship, and
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I will mention it again. Second Corinthians five twenty one
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helps us understand why Jesus, the perfect, spotless lamb, came
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entered the city on lamb selection day and now on
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the fourteenth day at the passover meal, when the lamb
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is slaughtered, it's precisely where Jesus is at that moment,
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willing to die, not just for them.
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But for us. And sometimes I just have to stop and.
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Go, why do I mess around? We're not messing around
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when we talk about sin. We're not messing around here.
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Jesus gave his life. Two Corinthians five twenty one says
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God made him, Jesus, who knew no sin, perfect spotless lamb,
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to be sin for us to take our place, so
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that in him we might become the righteousness of God.
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He became sin.
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All we had to offer him was our mistakes, our sin,
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our shortcoming. And we're not messing around with sin.
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Sin.
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Sin can be the most minor missing of the mark,
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because that's what it means by definition, and it can be.
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You know in your head what it could be. You
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know what you and I are capable of.
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You know the things that you and I are the
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most ashamed of, And hope no one ever knows. Jesus
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took that sin willingly on himself, in complete innocence to
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the cross and died in order to give us his
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righteousness in exchange. Martin Luther calls that the great exchange
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that what we deserve is.
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Death, and what we get is righteousness.
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In fact, Romans three twenty three tells us every one
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of us, every one of us, has sinned and fallen
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short of God's glory. And Roman six twenty three tells
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us the penalty for our sin, that every one of
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us deserves death, and Jesus paid that price. And as
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you hold that, what represents Jesus's body? As you hold that,
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can I just say how.
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Much of our lives we live?
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Like the crowd that completely missed Jesus as their savior
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on Lamb's selection day, as Jesus came into Jerusalem to
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be the sacrifice on their behalf, they missed him as
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the savior. They saw him and they thought king. They
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saw him and they thought he's going to rescue us
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from Rome. And they missed him as the savior of
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their sin.
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And so do we.
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We missed the fact that Jesus willingly gave his body
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to make us right with God the Father. First John
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one nine tells us, if we confess our sin, he's
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faithful and just and will forgive us our sin and
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cleanse us from everything in.
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Us that is unrighteous.
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And as we hold this, which represents Jesus's body given
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for you and given for me. We have the opportunity
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to receive that forgiveness right now today, his payment for
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our sin right here in our guilt, in.
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The wages of our sin, which is death.
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Jesus said, I paid for that sin if we receive it.
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So I'm gonna ask you to bow your heads as
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you're holding that, because before we even take it, let's be.
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Right with Jesus. Let's not mess around with sin. Let's
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not mess around with the sacrifice Jesus made for us.
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So all across this room and online, if you need
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to be right with Jesus, whether you've never known him
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and you want to receive the sacrifice he made to
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give you righteousness before God to free you from the
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penalty of death, or you just know you've been messing around,
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or you even't taken it seriously, or you have not
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lived for Jesus, or you've got stuff in your life
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that shouldn't be there, and you want to just say,
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Jesus make me clean. Would you raise your hand all
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across thank you? Yeah, thank you, up down, up down,
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all of the room, thank you. There's nothing prescriptive necessarily
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about me praying a prayer, and you're repeating it. But
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we do this adventure because it's our way of realigning ourselves,
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submitting ourselves, surrendering ourselves to Jesus and asking for his forgiveness.
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So I'm gonna pray.
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I'm going to ask that all of us repeat this
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prayer after me. Dear Jesus, today I ask you to
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forgive me. I lay down my guilt, I lay down
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my shame, and I lay down my sin, and I
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receive your forgiveness. Jesus, make me new, make me clean.
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I choose to follow you. Amen, go ahead and take that.
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Cracker.
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And once you've done that, if you will open up
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now to the Jews. This represents the precious blood of
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Jesus Christ shed for you and for me to bring
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us into right relationship with God. It represents God's grace
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that he provided away for us to be right with him.
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Romans five tells us that God demonstrated his great love
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for you and I by sending us Jesus.
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And Hebrews twelve and this blows my mind.
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Tells us that it was Jesus's joy to endure the
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cross is his joy.
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It wasn't a drudgery. You and I were not a task.
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It was his joy to endure the cross for us.
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It was his joy to pay our price.
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And all we can say is thank you, Jesus. So
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I'm gonna ask you to stand to your feet. We're
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gonna pray a prayer of thanksgiving, and then you can
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take that juice. As soon as I say amen, we
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will close it out by worshiping because of gratitude for Jesus. So, Jesus,
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right now we say thank you for your blood, thank
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you for your grace, Thank you that it was your
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joy to go to the cross to pay the price
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that we could not pay on our own. Thank you
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that when we give you our sin, you exchange it
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and give us your righteousness.
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And all we can say is thank you, Jesus.
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We align our hearts with you in gratitude and say
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everything that we celebrate this week is for what you've done.
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It's in your name. We pray Amen.