Sermon
Aren't All Religions the Same? | Pastor Christian Lindbeck | Venture Church
Publisher transcript
Transcript
-
Hi, and welcome to Venture Church Online. My name is
-
Kelsey and I'm our online campus pastor. We're so glad
-
that you're joining us. Drop a comment below of where
-
you're streaming from. We love to interact with you. We
-
hope that you enjoy today's service.
-
Hey, good morning, Venture Church.
-
Good to see you.
-
Good morning to all of you who are joining us online.
-
We're glad that you could be a part of what's
-
going on in this region. If I haven't met you yet,
-
my name is Christian Lindbeck, another one of the grateful
-
pastors on staff and this outstanding Jesus community on mission
-
to make Jesus famous everywhere we can reach around the world.
-
So sometimes we.
-
Think about church is this gathering, This is just one
-
thing that we do. This is a group of people
-
on mission together to take Jesus everywhere that we can go.
-
And we're glad to have you as a part of this.
-
This morning, we're in a second week of a series
-
that we're calling God Problems. And that might be a
-
problem that you have with God, or a problem that
-
you think God needs to solve, or a problem that
-
you have with Christianity.
-
All the things that maybe confuse.
-
Or frustrate or even deter people from making a full
-
commitment to.
-
The good news about Jesus.
-
And Venture seeks to be the kind of place where
-
you can ask those questions honestly and not get them
-
like swatted down, or get simplistic answers, or feel like
-
you have to solve them right away. We want to
-
be the kind of place where we can wrestle with
-
the truth. It turns out it can handle it. If
-
something is true, it can handle your most rigorous questioning,
-
and that means that our faith can handle it. Our
-
faith is not made weaker by asking our hardest questions.
-
Our faith is made stronger when we have the courage
-
to bring our hardest questions to the table and then
-
wrestle with them, admit when they're hard, talk to other people.
-
And that's the kind of community we strive to be.
-
That's what Sunday mornings are about, this kind of corporate
-
discipleship together. So small groups are about work it out together.
-
Talk with the people that you're sharing life. That's what
-
Venture University classes are about. Come somewhere, dive into a
-
classroom environment, like with all of our heart, all of
-
our mind, and all of our strength, let us pursue
-
the truth and not be afraid to ask God problem
-
sized questions.
-
Now, I'm gonna.
-
Admit today is gonna get a little heady, So stick
-
with me for a moment. Usually during the summer we
-
plan these kind of light and easy series like God
-
on Film or something. But this time Brandon decided he
-
wanted to swing for it, and this morning we're gonna
-
ask one of the most common questions that come up
-
in God problem discussions, and that question is aren't all
-
really religions basically the same? In other words, isn't Christianity
-
just one of the many sincere attempts to find God
-
or to find enlightenment or to discover spiritual peace.
-
And I do think that this is a common question.
-
In fact, it's such a widespread cultural assumption that I
-
think a lot of Christians themselves quietly hold it that
-
they think this is my truth, like that I believe
-
this to be true, but I want to be humble
-
and respectful to the people around me.
-
So I'm gonna say this is my path, but good.
-
For you on your path. And I think that that
-
comes a masked in what could be healthy cultural humility,
-
but ends up actually being sort of sloppy in terms
-
of evaluating what thing is actually true. It's for a
-
moment perfectly, I started to write, We've been trained to
-
believe that any claim to truth is ignorant. But I
-
think a stronger word might be we have been indoctrinated
-
to believe that all truths are equal and they belong
-
to the eye of the holder, and that any claim
-
to one path being true is in fact ignorant or intolerant.
-
Before we go much further.
-
This morning, I'm just gonna say we can't wrestle with
-
this question unless things are true.
-
Now, I got great news for you. Are you ready?
-
Some things are true and some things are not true,
-
and you move through your entire day assuming that to
-
be true.
-
Like, we work in a world.
-
Where things are true, and because some things are not
-
true are true other things aren't true. Two plus two
-
is four. It's objective, it's true, it's not six. There
-
are just things that are true and things that are
-
not true. And this is the way we have to
-
have the spiritual, emotional, and intellectual integrity to ask the
-
question truth exists. And that means I think that somebody
-
offers you the question, aren't all religions basically the same.
-
You might push back with asking, isn't the real question
-
which one, if any is true? Since things are true,
-
the real question isn't are are which one is true?
-
Are all of them true and one of them true?
-
Is there a way that we can evaluate that? And
-
here's what I want to suggest is that this is respectful.
-
This can have cultural and personal humility, and it can
-
still be rigorous and thoughtful, and we can still make
-
claims to truth. The value of an open mind is
-
a lot alike the value of an open mouth.
-
Sooner or later you have.
-
To close it around something worthwhile well and that is
-
functionally true, and you can do that with respect. Years
-
ago I worked as just a couple of years ago,
-
I worked as a hospital chaplain, which is a rigorous
-
and strange and beautiful thing to do with your time.
-
But on that team I worked with as an interface team.
-
So we had a rabbi, an Orthodox rabbi, a secular rabbi,
-
a Catholic priest, a Mormon elder, and a humanist chaplain.
-
And I will tell you that on that interfaith team,
-
we were able to work with respect with each other,
-
and we were able to have deep, deep conversations about
-
the meaning of truth and challenge each other and suffering
-
and what is life all about.
-
But here's a really important part.
-
None of us thought for one second that we were
-
all saying the same thing about what is true. We
-
were able to extend to each other the dignity of
-
holding the thing that we have determined to be true.
-
With courage and fact, could encourage each other to talk.
-
About it and ask each other questions.
-
And we knew that if we muddied it all down
-
to nothing, then we offered the people we were trying
-
to care for also nothing. I have to serve out
-
of a place of integrity, so I could offer respect
-
and humility these people. But we didn't think like we're
-
all just putting different sprinkles on the same ice cream.
-
And that was the kind of respect that we could
-
provide to each other. And so I need you to hear,
-
if you're in this conversation with yourself or with somebody else,
-
conviction and humility are not opposite. Conviction with integrity and
-
personal humility are not opposite.
-
In fact, one of my favorite authors.
-
Wrote, humility is not the denial of truth. That's actually
-
sloppy humility is not the denial of truth.
-
It's the posture with which we hold it.
-
You can honor someone and still say, but I believe
-
this to be true, and I'd love.
-
To help you see it.
-
That's actual intellectual and interpersonal integrity. But often it's just
-
given to us, as though that would be intolerant.
-
Maybe some of you have heard this.
-
Is a famous parable called the blind men and the Elephant.
-
They may know this one, okay, only a few.
-
Cool, cool, cool.
-
It's a famous parable that is often used in this
-
conversation about aren't all religion is the same, And it's
-
used to suggest that it's all basically the same because
-
it only differs in that the people who are examining
-
it are examining it from their very limited perspective and
-
only seeing one piece of the ultimate reality.
-
So in this.
-
Parable, there's often more blind people examining the elephant. But
-
it goes something like this, Right, one person, with their
-
very limited view they're blind, approaches the elephant and they
-
feel the big, strong, moving trunk and they're like, oh
-
my gosh. The truth is that an elephant is a
-
giant snake, and another one limited to their tiny bit
-
can only feel the side of the elephant and like,
-
you're totally wrong.
-
An elephant is just a giant.
-
Huge, impenetrable wall, and another one's like, oh no, you
-
guys are both wrong, like I'm back here and it
-
only just feels like a really thick, strong rope. And
-
this parable is often told with that sort of knowing
-
where you're in on the joke, and you can see right.
-
You can tell because.
-
You can see that they're all wrong, and the point
-
they're limitedly correct, and the point is supposed to be
-
everyone is describing the same thing from a different angle,
-
and so likewise they would suggest every religion is saying
-
something about the divine from its very limited piece and
-
perspective of the same God, which sounds humble and why like, yes,
-
you're right, I have a very limited perspective.
-
That's so correct. But here's the problem.
-
The only way that you can say all the blind
-
people are partially right and describe one big elephant as
-
sort of knowingly snicker at their joke and their ignorance
-
is that you can see the whole elephant.
-
It's only funny because you in.
-
The understanding are saying, oh, I know all the truth,
-
so I can see that you are only seeing a
-
limited piece of the truth. It's like saying, it's like
-
a sneaky claim to superior reality. I can see everything
-
and insists that no one else can.
-
Friends.
-
That's not humility, Like I said, it's a sneaky claim
-
to knowledge. Tim Keller, in his great book The Reason
-
for God puts it this way, how could you possibly
-
know that no religion can see the whole truth unless
-
you yourself have the superior and comprehensive knowledge you just
-
said no one else has. You only can say you
-
only see a limited piece of the truth. If the
-
teller of the story says, I know you only see
-
a limited piece of the truth because I see the
-
whole truth, it's like saying there is absolutely no such
-
thing as truth or nobody can know the truth, and
-
I'm telling you that's absolutely the truth. Do you see
-
out it self defeating the story. It assumes that the
-
storyteller knows the whole truth, and I don't have any
-
problem with it, pointing to that there's limited perspectives for
-
some parts, But it.
-
Makes a claim to absolute truth.
-
Nobody can know the full truth, and I know that
-
for sure is a shockingly absolute truth statement. So don't
-
buy the seemingly humble, fake lie that says, trust me,
-
nobody knows the whole truth. That's the most truth saying
-
thing that you could possibly say. And so it raises
-
not a question about limited perspective. It raises the question
-
of whether or not we can evaluate what is true.
-
In fact, this parable, instead of proving that all religions
-
are equal and just have a limited perspective, is accidentally
-
showing us something much more important. Truth claims are inescapable.
-
Even the person saying there is no truth is making
-
a truth claim. And so the question for us isn't
-
like is it weird or ignorant to make a claim
-
to truth. The question for us is which one is true?
-
Are you hearing me? You must?
-
It is actually sloppy to go everything's true, everything is
-
not it's true, And even saying that is a truth claim.
-
It is inescapable. That we must deal with truth. We
-
have to. I was thinking, if you've been in one
-
of my Bible classes as an intern or a student,
-
you will hear me say many times. I know lots
-
of Christians who say, my whole life is based on
-
the truth of who Jesus is I make all my
-
decisions in this, and yet they spend no time investigating him.
-
I know plenty of Christians who do not and have
-
not read this revelation of who Jesus is to be.
-
Have integrity about what we believe. We love the Lord
-
God with all of our heart and all of our
-
minds and all of our strength.
-
There is integrity and invaluating what is true. Everybody having
-
some summer fun.
-
Yet, so the question is not what's the most interesting perspective,
-
or what's my cultural.
-
Upbringing, or how am I biased towards this?
-
The question about this is which one is true? And
-
as I said at the beginning, I urge you test it.
-
I can't give it to you today. Test it, study,
-
try evaluate. You're gonna hear me say many times today.
-
I do not hold my position as a Christian lightly.
-
But this is a question and evaluated truth. So let's
-
just put this out there to begin with. Some people
-
are like, well, aren't all religions basically saying the same thing. Also,
-
I often think that they think there's a lot more
-
kind of religion options than actually exist in the world.
-
There are lots of little side kind of religious options.
-
But just know they fall into these major categories. Let's
-
do a quick preview of those. Buckle yourself down for
-
this exciting content. Judaism teaches that God is one, whole
-
and only one person and just, and that the Messiah
-
that is long awaited is yet to come. Islam teaches
-
that God is one, only one, distant and transcendent in
-
a way that can make that being unknowable, but deserves obedience,
-
and Jesus was a prophet, not divine, and most certainly
-
not crucified and certainly not resurrected. Hinduism includes millions of
-
gods that allow that could be devised by people. Basically,
-
in Hinduism, if you believe that thing is a god,
-
then it is a God, and that each soul is
-
caught in a cycle of karma and reincarnation forever leading
-
nowhere well eventually to nothingness. Buddhism in its original form
-
teaches that there is no God.
-
At all, and that the only.
-
Path to life is by extinguishing desire, figuring out you
-
don't exist, nothing exists, and when you finally figure out
-
that nothing exists in your past pain, then you can
-
reach nirvana. Pantheism says that all things are God, and
-
the divine is impersonal.
-
It's just like the force.
-
Naturalism says that nothing exists beyond the physical and material universe. Christianity,
-
Listen is unique in teaching that God, out of love
-
and compassion and desire for his creation, became a human
-
being in the person of Jesus, died to absorb human
-
sin and physically rose from the dead.
-
To redeem the entire creation that he loves.
-
These are not different paths up the same mountain. These
-
are different mountains, right, Like, they're totally like what is
-
the nature of reality?
-
What is the path to get there? Who is God?
-
And what is not God?
-
There's no way with intellectual integrity to say that these
-
are all leading the same place. We must ask the
-
right question again, which one is true?
-
Now?
-
Usually a course on comparative religion is at least forty
-
five hours long, and I have sixteen more minutes, So
-
let me whet your appetite today to do some more evaluation.
-
And I'm just going to focus on this question. I've
-
spent a lifetime asking this question why Christianity, what makes
-
it unique and worthwhile? And I have a one word answer, Jesus.
-
Jesus is unparalleled in any way, shape or form. There
-
is no other religious so called leader that is anything
-
like Jesus. No other founder of a religion has said
-
anything like Jesus, done anything like Jesus, or operating in
-
the ongoing current authority of Jesus.
-
It is Jesus, period done.
-
If somebody asked me why Christianity, my first answer would
-
be Jesus. Like this is not comparable to some other
-
leader that says they had a revelation. Jesus is not
-
a teacher alone.
-
He is the teaching. He is the point. He isn't
-
a guide to the way, He is the way. This
-
is incomparable.
-
I'm just telling you in all world religion, there is
-
nothing like it. And it is an exclusive claim. Jesus
-
says in John fourteen six, I am the Way and
-
the Truth and the life, and no one comes to
-
the Father except through me, which means Christians we cannot
-
hold and everything goes claim because that claim is exclusive.
-
Jesus is saying.
-
It's a wide open claim that says my arms are
-
open to the whole wide world.
-
But it's an absolutely exclusive claim.
-
I am the only way and truth and life, and
-
not I point to it or I can.
-
Teach about it. Here's a book on it. Jesusays, I.
-
Am the way he is uniquely this revelation. Robbi Zacharias
-
wrote in his book Jesus among other Gods, Jesus doesn't
-
offer a system of thought. He offers himself that is
-
not only uncommon, it is absolutely unique. It is unparalleled
-
in the so called world of religious options. Why Christianity Jesus?
-
The next question might be why Jesus and friends. The
-
Apostle John wrote at the end of his book, if
-
I gave you all the reasons for why Jesus, I
-
suppose there wouldn't be enough books in the whole world
-
to tell you the story. I am going to attempt
-
in the next twelve minutes to boil it down into
-
five things that you can meditate on in your own heart,
-
that you can share.
-
If somebody asks you why Jesus.
-
I want you to be able to say one, two, three, four, five,
-
why Jesus. You can remember anything that you can put
-
on one hand, why Jesus. Let's start with number one,
-
his birth?
-
Why Jesus? His birth? Now, almost everyone on the face
-
of the earth knows the story of Jesus. Virgin birth.
-
There's a Snoopy special about it, right.
-
It's like people know this story and so they get
-
caught thinking, oh, this is the point.
-
The point is.
-
That his you know, he was born from a virgin
-
That is a miracle.
-
That is not the point.
-
The point of Jesus being reborn by the spirit of
-
God is God is screaming a declaration over the world.
-
The world is broke and I am restarting it. This
-
is the start of the new order, new creation. I'm
-
making all things new. I'm making all humans new. And
-
the first born in the new order is Jesus, and
-
everybody who gets reborn into his life is part of
-
the new heavens, new Earth that lives forever. Like his
-
life is this hollering declaration from God that he is
-
making all things new. He's restoring to think like the
-
only other humans he made out of nothing were Adam
-
and Eve. So he's reaching back and saying, let's here's
-
the new start that will bring us to the goal
-
that we have always had. And when we're reborn into Him,
-
we are reborn into that new order. When you become
-
a Christian, a new thing is made in your life,
-
is found in Jesus life.
-
You are new. And sometimes Christians will say to me,
-
what do you think it's going to be like to
-
live forever? Like I can't even get my brain around eternity.
-
What's that going to be like?
-
And I'm like, you are reborn into eternity right now,
-
you are currently living eternally.
-
How does that feel like? Day by day? Cool? Because
-
that's exactly what it's going to.
-
Be like, Like, it's not a mystery because you were
-
doing it right now. Reborn into Christ. You are in,
-
You are reborn into His life.
-
Number one is birth number two his life.
-
Jesus lived the only sinless life that has ever been
-
recorded and is unquestionable. His life is impeachable and impeccable.
-
And the record of it here is, like I said,
-
it is inpeachable in a book that is quick to
-
share people's mistakes. There's no other record of any human
-
on the face of the earth.
-
A religious leader, most.
-
Certainly not the Buddha, who is trying to get his
-
own profound suffering to discover that there was nothing, most
-
certainly not Mohammed and Islam. Go read about the life
-
of Mohammed, yur will find them deeply morally questionable material.
-
Not Moses, not Isaiah, none of the prophets. Only Jesus
-
Christ has lived a perfect and sinless and powerful life.
-
He combined humility and courage, and truth and grace and
-
strength and gentleness, and along the way he demonstrated his authority.
-
He healed the sick.
-
Gave sight to the blind, He cast out demons with
-
absolute authority, calm storms, raised the dead. His life was
-
marked by unparalleled divine authority, testifying miracles and compassion towards
-
the most vulnerable.
-
There's never been anybody like Jesus, because I I just
-
tell go read. There is is no comparison.
-
You know what the best news is his perfect life
-
becomes our model and gift. You know that, God says
-
Romans eight twenty eight through thirty. The goal, God says,
-
the goal for every Christian is that you would be
-
transformed into the likeness of Jesus Christ. Like I'm You're
-
gonna be reborn, You're gonna share in his death and resurrection.
-
And then i Am going to make you into him
-
the theological words. I'm gonna impute who Jesus is into
-
you and empower you by the Holy Spirit. So that's
-
how you will grow up. It's like a blueprint that
-
has been put into your life. How is the house
-
of your life meant to be built in the image
-
of Christ? His integrity around other people, his love for
-
the vulnerable, his compassion, his ability to be just but
-
not full of rage, his ability to be gentle.
-
All of those are gifts to us as a.
-
Blueprint, empowered by the Holy Spirit to live this beautiful
-
life that Jesus lived. His number three, his birth, his life,
-
number three, his teaching Jesus, I.
-
Don't know what else to say. I'm going to run
-
out of superlatives.
-
He has peerless ethics, he has unmatched in this Please
-
go read, go read philosophers, teachers of ethics, and theologians.
-
His teaching, particularly his teaching on the Sermon of Them
-
Out Matthew five through seven, is praised across centuries as
-
the highest moral vision ever given. He taught radical forgiveness,
-
love for his enemies, truthfulness, generosity, purity of heart. His
-
teaching was good and good for us and makes a
-
good life. Anybody else in this room is another nerd
-
check for the day. Familiar with a famous theologian and
-
mathematician named Blaze.
-
Pascal. Oh yes, my people, Boom boom boom.
-
You'll love read Blaze. Pascal PONCEI is thinking. Blaze is famous,
-
most famous for a bet called Pascal's Wager, and he says,
-
let me make you a bet. This is a thought bet.
-
It's a thought experiment, and it goes something like this.
-
Let's say I bet that Jesus is true. If it
-
turns out I'm right, Jesus is true, I gain everything.
-
If it turns out that Jesus is not true and
-
I just lived by his teaching, then I have lost
-
very little, and I've lived a meaningful and beautiful life.
-
Any person who teaches esthics would see that. Conversely, if
-
you do not believe that Jesus is true, and you
-
make your own path and live your own life, you
-
gain the very little good of leading a self determined life.
-
And if it turns out that he is true and
-
you're wrong, you lose everything. Like if Jesus real, you
-
have everything to gain and little to lose.
-
If he isn't real, you have very little to.
-
Gain and everything to lose. Like his teaching makes good life.
-
Number four.
-
His death, we all know that Jesus walked deliberately towards
-
the cross. Consider that he predicted it, he embraced it.
-
He chose a public, painful and premeditated death in our place.
-
Isaiah fifty three says he was pierced for by He
-
was pierced for our transgressions, and by his wounds we
-
were healed.
-
Have you considered this that Jesus chose this kind of death?
-
If the theological point that most of us get stuck
-
on is Jesus needed to die and we needed to
-
participate in that death and new life, have you considered
-
that he chose this pain filled, shameful, embarrassing, long, brutal,
-
and bloody death. Why did the King of Heaven choose
-
to die that way?
-
He is making a point in.
-
The very way he chose to die, because it screams
-
into the heart and conscious of every Christian, no matter
-
where they're at, or where they came from, or what
-
they've done. Jesus says, I have taken your shame, your sin,
-
your public humiliation, unto myself, so that every Christian declare,
-
my God knows suffering, My God carried my suffering, My
-
God carried my sin.
-
My God knows.
-
Prissely, the worst than it is to suffer the consequences
-
of sin, and he carried it victoriously, just his death
-
is chosen. Death on our behalf is extraordinary. Roman says,
-
there is now no condemnation for those who are in
-
Christ Jesus.
-
How could that be?
-
And the scripture declares because that person died with Jesus
-
meaningfully participate in his death. A new person is born,
-
and that new person is set free in Jesus, and
-
there is no condemnation for the set free. There is
-
only a constant invitation towards confession, realignment, learning to be
-
like Jesus, and walking home all the way to the end.
-
It's an extraordinary gift, his.
-
Birth, his life, his teaching, his death, his resurrection and ascension.
-
Jesus rose physically and bodily from the dead, just as
-
he said he would. The resurrection is the cornerstone of
-
our faith. As Paul says in One Corinthians fifteen seventeen,
-
if Christ has not been raised, then your faith is
-
futile and you're still in your sins. And then he
-
goes on to say, but Christ was verifiably raised from
-
the dead, fulfilling every promise that he ever made about
-
himself and sealing his ability to deliver on every promise
-
that he has made to us. It is a historically
-
verifiable and true bodily resurrection. And you do that, and
-
then you can say every other promise I made to
-
you is true. But I think we sometimes leave out
-
the next part. He was resurrected, and then he ascended
-
into his rightful place. And it is his ascension into
-
his rightful place, his full divine authority on the throne
-
of heaven, where he sends his Holy Spirit into us,
-
so that with his full authority, his work is exponentially
-
multiplied through every believer. He is no longer trapped in
-
one place at one time. He is the God of
-
Heaven who lived in bodily form, suffered death, and now
-
has absolute authority and absolute power to empower us, his believers,
-
to act on his behalf.
-
And continue to expand his kingdom.
-
It's just this incredible gift that his resurrection is our future,
-
and his ascension guarantees our authority now in our total
-
place in his kingdom. Put all five of those together,
-
and maybe you can even say them with me. Why Christianity, Jesus,
-
Why Jesus is miraculous and divine decale birth, his perfect
-
and powerful life, his peerless and beautiful teaching, his chosen
-
and brutal death, his verified resurrection and ascension. Why Jesus,
-
nothing else looks like that? And what does that mean?
-
For you and for me? His birth means you are
-
a new creation. His life imbues you with a blueprint
-
and a life worth living.
-
His teaching gives you a beautiful way to live.
-
His death means your sin is fully paid for, and
-
his resurrection and ascension are our reward. And nothing hear
-
me say, and I have spent the time, Nothing in
-
comparative religion promises anything even remotely close to this. It
-
is the most true, most powerful, most honest, most extraordinarily
-
Like if you thought there is a God that knows everything,
-
can be everywhere and loves human beings, this is the
-
most reasonable answer to that question. This just the evidence
-
is overwhelming? Can I give you one thing to think on?
-
Evidence does not equal seeing. You can see the evidence
-
and still close your heart off Roman's one twenty six.
-
The whole earth, all of creation, declares the wonder of God.
-
So nobody is without excuse, and yet still people give
-
themselves plenty of excuse. When I was living in Massachusetts,
-
I would often tune in to NPR there because they
-
would broadcast these lectures.
-
MIT and Harvard would bring in the smartest people in
-
the world to talk about a topic.
-
And then you had to either be at MIT or
-
Harvard to watch it, or you could listen to it
-
on local radio.
-
That was it.
-
They wouldn't get sent anywhere else, so I would tune
-
in and listen in this one time, I'm driving in
-
my car and I'm totally tuned in, and I listened
-
to a panel of the smartest people in the world
-
speak with awe about the beauty and order and structure
-
of the universe. They described the world as elegant and
-
mathematically exquisite and simultaneously simple and complex and vast and intimate.
-
And I sat in my car with tears running down
-
my face. I said, yes a man, and amen and amen,
-
this is my God who made this world. And they
-
get to the end of that lecture and one of
-
the person on the panel turns to the other panelists
-
and say.
-
And this is how we know there is no God.
-
I about drove my car off the road, and I thought.
-
All the struggling to show somebody something that is true,
-
like all the apologetics in the world, and you can
-
look straight at evidence and still not see it.
-
So that's my plea to you as we leave today.
-
If you are a Christian that follows Jesus, love him
-
with all your heart and all your time, and all
-
your pain and all your passion, all of your mind,
-
seek him and know him and love him.
-
You will not break it. He will only grow stronger
-
in your relationship with Jesus.
-
And if you do not know my Jesus, who I've
-
done my best to tell you about today, and you
-
think this all sounds like malarkey, well then I just
-
invite you to say I will not choose an intellectually
-
sloppy path to this decision. And I'd invite you to
-
ask say out loud or say it in your own heart, Jesus,
-
if you're out there and your truth, then you can
-
show me he will take you up on this challenge.
-
I am convinced beyond any doubt that Jesus is the
-
Way and the truth and the life. Are all religions
-
the same, plainly and obviously know they're observably and logically
-
in spiritual not the same, and Christianity is not merely
-
a better option, it is the true option. Christianity will
-
satisfy your intellect, your soul, and your life because it
-
is true and truth by its very nature, sets humans
-
free and changes everything.
-
Seek what is true.
-
And i'd invite you come into the identity and the
-
kingdom that has been offered to you in the way
-
whose name is Jesus Christ, because it has been waiting
-
and prepared for you since the.
-
Beginning of time. Come in his name. His invitation is
-
wide open. Lord. It is in your name that we
-
pray and we celebrate you. Amen. Awesome word for us.
-
Today, I want to encourage you to pull out your
-
cell phone and go to your Venture app and click
-
on the next Steps button. Like Pastor Christian said, forty
-
five hour class summed into thirty minutes thirty three he
-
had a little extra time. But there is so much
-
more to unpack and we've provided a lot of great
-
resources for you to continue your study on this topic
-
through our Venture Next Steps on the app, So make
-
sure to check that out this week, continue to wrestle
-
with it, continue to chew on it. But with that,
-
I want to invite you to stand on your feet
-
this morning. Thank you so much for being here with us, Adventure.
-
It's always good to have you here. It's always good
-
to see you and on behalf of Internationalized Scream Day.
-
Enjoy your roup, be your float on the way out.
-
God bless see you guys later.
-
Thank you again for joining us. If you enjoyed today's service,
-
go ahead and subscribe to our channel so you can
-
see future messages. If you'd like to learn more about
-
Venture Church, you's just like the link as in our
-
biod you hope to see you again.