Sermon
God's Goal: His Family | Matt Curtis
Publisher transcript
Transcript
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Hope its so great to see you.
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I hope you,
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You For me.
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Come on. You're faithful. Your
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presence.
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The
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Jesus who come
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worthy
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you.
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I,
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Let's get those.
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God, God
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opened the
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and we won't
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Be
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Who heals.
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We sing to the God who save. We sing to the God,
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the, in the of the Lord today.
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And we won't be quiet. We shout
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The Lord Place.
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We won't be quiet.
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We the
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grace,
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the
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in the, and we won't.
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And
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Let's give the Lord a shadow breath.
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Church, it is so good to be together today. Amen.
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Let's try that again. It is so good to be together today.
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Amen.
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Okay, Before we continue to worship,
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why don't you find a couple of people around you
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that you haven't said hello to make them feel welcome.
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Psalm 23. This is one of the
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most popular passages in all of the Bible.
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It says, the Lord is my shepherd. I shall not want.
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He makes me lie down in green pastures.
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He leads me beside stillwaters. He restores my soul.
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He leads me in the paths
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of consciousness for his name's sake.
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Even though I walk through the valley
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of the shadow of death.
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Listen, church, even though I walk through the valley
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of the shadow of death, I will fear no evil.
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Why? For you are with me, your rod
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and your staff that comfort me.
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You prepare a table before me in the presence of my enemies.
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You anoint my head with oil. My cup overflows.
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Surely goodness
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and mercy shall follow me all the days of my life.
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And I shall dwell in the house of the Lord forever.
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That's the word of the Lord. Church.
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You know, this has been, um, for several reasons,
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this has been a, a tough week.
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And when things are going
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not the way we planned, it's easy to forget some
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of these things that King David wrote here in Psalm 23.
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The Bible says that we are like sheep.
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And when he, when he's talking about God being a shepherd,
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that's this connection.
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It's weird chic. But he is a good shepherd church.
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When I was reading this, I was reminded
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during this challenging week, I was reminded that God is a
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Good Shepherd.
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That he's a faithful shepherd.
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That in times when I don't understand what's going on,
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times when I feel confused, times when I feel angry,
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times when I feel attacked,
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I don't have a solution.
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I get to remember the promises of God,
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that he is always with me.
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Church, that's us. Everyone that calls upon the name
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of the Lord, we get to rely on the promises
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of God and his word.
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And I began to thank the Lord
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for what I do have.
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I began to bless the Lord for what he has given me,
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because God has been good to me.
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God has been good to you.
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God has been good to all of us. Amen.
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I was singing this song this afternoon.
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You have been so good to me.
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Oh God. Can't believe
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how you love a friend.
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So good to me. Oh God.
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I can't believe how you love
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Me.
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What a friend you have One more time.
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So good. Oh God.
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Can't believe how you love
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Me.
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What have
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you.
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What a
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Come church.
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All my words for I
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every song must
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come on church to fill hands.
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Praise you again.
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I have nothing else.
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And praise you.
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And
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Don't you,
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if you got something to be thankful for.
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And
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Hall,
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Father, you have been so good to us.
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All we can offer you is our allegiance, our praise,
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our worship, our repentance, our our turning away from sin
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and running towards you
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to see your kingdom come
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to see your will be done here on earth as it is in heaven.
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Your word is spirit. Your word is life.
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By the power of your Spirit and your word.
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God, speak to us today.
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Give life to our mortal bodies today.
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In Jesus' name we pray.
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Let the church of God say amen and amen.
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Pray, worshiping with you. May
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Hasn't. God blessed
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us with
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An, an amazing worship team.
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Can you thank him one more time? Thanks guys. Man.
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Um, my name's Jay
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and I'm honored to serve here as one of the elders
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and reminding us we're, we're singing these songs
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that are just, just, they just drip
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with truth of God's word.
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Especially for those of us who have had a hard week.
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Um, first of all, I couldn't think of anywhere else I need
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to be today than right here.
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Um, and sit reminding myself,
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God reminding me through the lyrics of the songs
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that my strength, where's my strength come from.
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It comes from him. It comes from the joy of the Lord.
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The joy of the Lord is my strength.
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And when we have a hard week, when, when,
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when things are tough as they have been, You know,
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our problems start to look really small when we set 'em
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right in front of our really big God.
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So we're really glad that you've, uh, chosen to be here
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and worship with us today.
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If you're new, um, please swing by our next steps area.
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It's just outside these doors
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and it's over on the left hand side.
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You can't miss it. It has the big green next steps, letters.
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Um, and if you have any questions
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or anything else about joining a small group, uh,
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or wanting to serve those folks, they're,
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they're like the genius bar at hope.
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They, they have all the answers.
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So, but we're really glad that you've joined us here today.
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Great and important message
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from Fuke Wave Campus Pastor Matt Curtis.
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Yes, Uhhuh. That's right.
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Um, sit back, hear God's truth.
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We are really glad you're here today.
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All right. Hey gang. Uh, my name is Matt from Fuqua.
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I got any quarian out here. Oh my gosh, God bless 'em.
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Uh, well, lemme tell you a little bit about myself.
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Uh, I married my wife Jillian right
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after she graduated from college, like the weekend
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after she graduated from college.
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We were gonna get married on May 12th
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because that was our three year date anniversary.
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'cause we make up words in our home.
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Uh, but it turns out she had to go to graduation.
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Her mom wouldn't let her skip graduation
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to get married to a bum like me.
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Uh, so she graduated from the University
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of Texas at San Antonio, meaning she is a proud roadrunner.
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Show of hands, if you know, Roadrunner's a real animal.
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It is. Yeah. There we go. All right.
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Uh, but so we ended up getting married on
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May 20th, all right?
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A week later. We've been married now for 13 years.
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And the thing that we have consistently had disagreements
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about in our marriage over that time is
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where we spend the holidays.
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Not all holidays, not Thanksgiving, not Easter,
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not July 4th Christmas.
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Where are we gonna spend Christmas?
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Uh, and my friend, uh,
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pastor Dave Nudie has told me many times, directly
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and indirectly that I am the problem in my marriage.
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Can I get an amen? Uh,
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Taylor Swift has told me that it's me.
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I'm the problem. It's fine.
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I agree, but, and I'm not trying to be defensive here,
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but I can justify,
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at least in this case why I am the problem in my marriage.
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I'm gonna take you back to our first
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Christmas as a married couple.
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Uh, we're big Christmas. We love a fun time.
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We love a good time. We're big Christmas people.
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We put up a tree. My mom bought us a tree from Target
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because we were newlyweds.
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We still have that tree. It is thin, it is not impressive.
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Uh, but we had that tree that first year Santa showed up
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that first year that we were married.
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Uh, currently we have like six boxes
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of Christmas decorations, big old tubs.
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The first year we had one whole shoebox full of decorations.
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Uh, I'm, I don't know that I'm a good gift giver.
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I'm a practical gift giver.
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Our first Christmas together, my wife unfortunately,
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received a poorly wrapped inkjet printer
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that was constantly out of ink.
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Uh, but we were having a great time, right?
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We spent our Christmas morning together
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and then by 5:45 AM we had to be dressed in out of the house
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to go to Jillian's parents' home,
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to experience Christmas with the family.
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Alright? She has three siblings.
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She's the oldest of four, and her grandmother was in town.
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So we were gonna experience Theo.
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That's my in-law's name, Theo's Christmas morning.
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So we walk into my in-law's house,
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and immediately I'm told to go upstairs
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because there is an order to Christmas that I am unfamiliar
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with in this family.
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See in the Alo family,
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they've got a whole schedule worked out
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that I didn't know anything about.
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First off, before anything happens that morning,
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the kids have to line up on the stairs for a a picture.
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We gotta, we gotta document that this stuff is happening.
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Now, I am married to the oldest daughter in this family.
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I'm also a 30-year-old man.
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They categorize me as a child
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and put me on the top of the stairs.
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And I will tell you my masculinity was challenged.
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I was not happy about that.
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Uh, and then so we take the picture,
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then we get ushered into the, in front of the fireplace
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to open Santa's presents,
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and then it's time to have breakfast.
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But first you gotta make breakfast,
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and then you gotta eat breakfast and clean up breakfast.
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And then they usher you into the big dining room
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where there's a giant tree and all the gifts.
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Now, I grew up in a small family.
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We didn't have a ton of gifts.
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There are nine people in this room that first Christmas,
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and they're opening gifts for hours.
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I mean hours. My mother-in-law,
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I just remembered this today, I'm a bit of a redneck.
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My mother-in-law knew that she got me the whole
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set of Duck dyna.
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This is 2012 Duck Dynasty.
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I got A-D-V-D-A cup, I had pajama pants, a sweater, t-shirt,
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all with Willie Robertson's face on it.
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Uh, but these are generous people, right?
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There's a lot of gifts to bigger family
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than the one that I grew up in.
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And it took forever. I was thrust
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into this new family environment that was new to me.
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They had traditions, they had a way of doing things.
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And about one 30 in the afternoon, we finally got in the car
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so we could drive three hours
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and go to Texas, go to West Texas to see my family.
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So my wife could experience the opposite experience, right?
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Uh, but I vividly remember doing this,
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like putting on my seatbelt
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and like chuckling going, well,
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we are never doing Christmas that way again.
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Uh, the joke was on me
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because the next Christmas was like a carbon copy of
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that exact experience.
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But that's how relationships, that's
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how marriage goes, right?
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We, we are blending families, we're blending experiences,
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expectations, personalities, traditions, priorities.
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It's all this mixed bag.
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So today we're gonna be wrapping up.
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We're closing this series where we've talked about
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what does it look like to be a family of families
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and the family of God?
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What does it look like to be a family of families?
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And this weekend at Hope Community Church, it's not really
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business as usual because the Lord has been faithful,
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he's been sovereign, he is kind,
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and he's leading our church into another type of,
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of blending families, of families, blending us all in our,
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in our beauty, blending us in our brokenness as
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that one family
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that loves God follows Jesus and shares hope.
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So over the past couple of weeks, hopefully,
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hopefully you have heard this,
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but we've got some major transitions
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that are happening here at Hope Community Church.
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Uh, as of next week,
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we will only have two gathering locations, the Apex Campus
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and here at the Raleigh campus.
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That has major implications for our mobile campuses, uh,
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for the families that have invested time and,
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and poured out blood, sweat,
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and tears, uh, not in that order, uh, to serve the kingdom
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and make the kingdom grow
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and serve one another and love one another.
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So those implications, that also means that it's emotional,
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it's sad for those of us
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who are serving in these communities.
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And our mobile campuses at Northwest Kerry, they've been
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around for 13, 14 years.
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The Garner Campus launched in 2019.
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And, and where I spend most of my time in Fuquay, uh,
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these are people who have tried,
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who have been sent out from the people from Hope Community
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Church, from the people at Raleigh, the people at Apex to go
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and reach and build the kingdom and serve the community.
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But this weekend, next weekend, that won't happen
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because this weekend is the last
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gathering of those communities.
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As we are closing a chapter in that story right now
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for the physical campuses, for the folks at Raleigh,
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for the folks at Apex, uh, there's again, a mix of emotions.
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I've heard from people from the Apex campus person,
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at least one person duck stride, who's very excited
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that we are gonna be joining back with them
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and blending into that family.
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Uh, and there's a whole slew of perspectives there.
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Some folks, maybe you're even hearing this
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for the first time and you're like, oh,
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I didn't know we had five campuses, and that's okay.
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And I've heard some from some folks
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who it's not affecting them really at all, right?
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They're just indifferent to it. And I understand that.
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I mean, how much can we care?
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How much am I supposed to care about something
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that doesn't actually affect my personal life?
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There's a wide range of perspectives here,
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even within our church.
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In addition to that,
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and many of you may have experienced this in your own
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professional lives, but, but this week some
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of our church staff, uh, men and women who are faithful
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and kind and diligent, who had a job
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and they had medical insurance and vacation plans and,
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and dental coverage, who more importantly,
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they had a calling and they were commissioned out
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by our church to go and,
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and equip the saints to do the work of the ministry.
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But some of them have been released of those duties
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based on a strong commitment that we have
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to biblical stewardship.
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Like there's a lot going on,
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and that's just in the walls of this church.
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So I don't even know the details of what's going,
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what you're bringing into this space,
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what's going on in your life.
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I know the spectrum of hardships of the people
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that are close to me and the people who I know well.
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And then there's the external, right?
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Then there's the news, there's the noise,
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there's the government shutdown, the wars and division
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and anger and suffering and pain.
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So with all of this going on in the world, in the life
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of your church, in your own personal life,
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this might be the time where you think
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somebody should just stand up and say, Hey, don't be upset.
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Don't be worried. Don't be sad. Don't ask hard questions.
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Just keep showing up. But I'm not gonna do that.
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I'm not gonna tell you how to feel.
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I'm not gonna tell you what to feel
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because this is church, this is family.
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This is the supernatural family of God, brothers
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and sisters, sons
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and daughters of God Almighty,
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who holds all things together.
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And this is different. We're allowed
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to feel feelings.
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In fact, we must, the family
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of God must be honest about our emotions,
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and at the same time, we must remember who is on the throne.
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King Jesus. Amen. So today, I just want to help.
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I just want to help with some perspective.
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I just want to help us remember who is on the throne.
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Because the gospel truth is this hope in Jesus
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doesn't erase our pain.
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It doesn't erase conflict or the disruption in our life,
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but it does anchor us in what is to come.
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We're gonna be in the Book of Revelation.
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That's the very last one.
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It's exciting stuff in there, Adam.
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We're gonna be in chapter 21.
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Uh, the interesting thing you need to know about the Book
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of Revelation is written by the Apostle John
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and the book of Revelation outside of every,
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all 66 books in the Bible, it is the only one
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that these are not things that have happened yet.
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This is a vision that God has given John
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and he has written it.
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And here we are reading through Revelation chapter 21.
Revelation 21 chapter mention
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We're gonna start in verse one, where John's vision is this.
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He says, then I saw a new heaven
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and new earth for the first heaven,
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and the first earth had passed away and the sea was no more.
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And I saw the holy city, new Jerusalem coming down out
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of heaven from God prepared as a bride adorned
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for her husband.
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So the imagery in that text, the imagery of the first heaven
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and earth passing away, that signifies the end
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of the brokenness, end of sin
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and suffering that mar creation, this idea
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of new Jerusalem is, is a geographical place.
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When you think about heaven,
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this is what you are thinking about.
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This is the place and has been prepared.
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Come down from heaven, gifted by God as a bride,
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prepares herself for her wedding day.
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We go on to verse three where he says this,
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and I heard a loud voice from the throne saying,
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behold the dwelling place of God is with man.
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He will dwell with them and they will be his people.
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And God himself will be with them as their God.
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He will dwell with them.
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That that's echoes from what happened in the garden.
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Adam and Eve walked with God.
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And here we are at the end of the Book of Revelation.
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And there's imagery going back even to
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what was going on in Genesis.
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So in the beginning, God walked with man and woman,
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and in the end, God is reconciling us to him.
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And everything in between is a story, is a story
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of God redeeming this relationship.
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Not because we are good, not because we are worthy,
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because God takes the initiative
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to pour his grace out on his children
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because he wants to have a healthy family.
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He wants to have sons and daughters who love and trust
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and know him and walk with him intimately.
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Verse four says this continued for that promise.
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He will wipe away every tear from their eyes.
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And death shall be no more.
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Neither shall be, neither shall there be mourning
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nor crying, nor pain anymore.
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For the former things have passed away.
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Look, Christian hope is not, it's not wishful thinking.
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It's not just optimism.
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It's not toxic positivity,
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which I think I might have sometimes.
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But Christian hope is this confident expectation
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that is rooted in the character of the faithful God
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who keeps his promises.
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And he's promising.
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There will come a day where there is no more grief,
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there is no more loneliness.
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There's no more pain, there's no more crying, no more sin,
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no shame, no abuse, no oppression, no suicidal ideation.
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A day will come when there's no more anxiety or depression.
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Those things will be put to death once and for all.
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Amen, church. Amen.
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Verse five, I'm gonna read five, six, and seven.
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And he who was seated on the throne said, behold,
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I am making all things new.
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Write this down. For these words are trustworthy and true.
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It is done. I am the alpha and the omega.
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The beginning and the end to the thirsty.
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I will give from the spring of the water
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of life without payment, the one
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who conquers will have this heritage and I will be his God.
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And he will be my son. Now come on church.
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That is the hope that we live with in every single moment
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of every single day.
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That is the hope that this church was named on 31 years ago.
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It's the hope that unites all of us in this room.
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Brothers and sisters of the faith.
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It is the hope that every man, woman,
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and child outside of these walls in our communities
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and all over the world needs
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that hope is the thing that unites us.
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The family of God is united in his hope.
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Sometimes in our world, words like hope get taken,
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captive and minimized.
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We have to remember exactly what hope is.
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There's a book, uh, called Fighting Shadows, uh,
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where the authors define hope as this they say hope
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is at its essence about expectation.
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The reason so many people think they don't have any control
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over their present is
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because they do not have any expectation about their future.
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They, they see that life is something
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that is happening to them.
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And when you live without expectation,
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despair is around the corner.
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And despair is evil.
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It is from the enemy, it's poison, and you have to go
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after it or it will kill you.
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The family of God is united in hope,
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united in expectation that the God we serve,
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the God we love, the God who loves us is one
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who fulfills his promises.
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The hope unified, that hope unified we can declare.
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And we see it throughout scripture, the work
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of Jesus on the cross,
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certainly the resurrection over death.
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We have this eternal promise that he will sustain us
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through disruptions in our life,
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through circumstances in our lives.
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But what happens on this side
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of eternity when we lose perspective on that hope?
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What happens when we're struggling to see the big picture
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of the promise of God
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and hope fulfilled in the tyranny of this life?
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That's unrelenting, that's heavy,
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that's unavoidable, that's overwhelming.
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Well, the family of God is united in hope,
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but we must also be anchored in his promise, the promise
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of him dwelling with us, the promise of Him walking with us.
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Last week, clay Burgess talked about personal holiness
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and intimacy with Christ.
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We have access to the throne room now.
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We can pray, we can walk in the spirit, we can grow.
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We can read the word of God
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because the the promise is still true.
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And from verse two, we are his people and he is our God.
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I pray those words often.
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I pray those words probably every time that I pray
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for our church as a whole.
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Because I pray it as a declaration.
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We are your people and you are our God. It's an anchor.
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It's an anchor for my identity as an individual.
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It's an anchor for our collective
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identity as a church family.
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It's an anchor for every single new beginning that we have.
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It's an anchor for job loss.
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It's an anchor for a medical diagnosis. It's an anchor.
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Even while we grieve, the family
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of God is anchored in his promise.
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So just take a minute
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and think about what an anchor is used for.
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Right? An anchor for a vessel on water provides steadiness.
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It provides grounding stability.
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It provides security, uh, in the art world
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and maybe just in tattoo shops,
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but I think largely in the art world,
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anchors are representative of hope,
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of perseverance, of commitment.
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And here's the good news, church. We are not the anchor.
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He's the anchor. When I was a, when I was a young man,
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I was probably 19 years old.
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I was at, uh, one of my buddies' houses at the lake.
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And uh, we made some mistakes this day.
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First it was super windy. It's like 40 mile per hour.
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Gus of wind. I remember this vividly
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because I'm not a good golfer,
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but we were golfing earlier that day
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and I put pretty straight.
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My, everything else is terrible. My short game's real good.
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Uh, but I put very straight
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and it, the wind blows it like 90 degrees off of the green.
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So it was a very windy day. That's my one memory there.
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Uh, we got done or quit golfing 'cause it was so bad.
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And we end up taking a canoe from this family's lake house
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and we take some fishing gear, fishing poles.
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We've got, uh, one of the big tackle boxes.
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So like hundreds of dollars worth of gear
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that was not either of ours.
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And we go out on the lake where there are, uh,
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there are gusts of wind.
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And uh, it did not take long. We had very good intentions.
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But we're out there for six, seven minutes
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and all of a sudden we make the decision we need to go back
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and we don't have an anchor.
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There's nothing to stabilize us.
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We start to turn this canoe, him rowing on this side,
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and me rowing on that side.
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We get hit by a wave. Our bodies overreact.
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The lip of the canoe goes underwater.
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And it never saw air again.
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The whole thing, it went under the
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poles, the tackle, everything.
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We lost it. All. The vessel sunk to the bottom of that lake,
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the vessel that was hit by waves that was un anchored.
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And our overreaction. We lost everything. In God's family.
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We must be anchored to God's promise that we are his people
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and he is our God.
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That idea comes up 17 times throughout scripture.
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It speaks of a future hope. Faith is always future focused.
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Hope is always future focused.
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In the Old Testament, the prophet, uh, Jeremiah, Ezekiel,
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Zachariah, all speak to this idea.
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The prophet Jeremiah actually uses
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that phrase seven different times.
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And every time it's mentioned, it serves
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as reassurance of that God.
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That we are God's people.
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Despite uncertainty, despite our rebellion, despite failure,
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despite storms that may hit us, the end is always the same.
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He is our God and we are his people
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because the family of God is united in hope
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and anchored in his promise.
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Church, we must hold to this promise.
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It was given to the Israelites, it's reiterated throughout
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the New Testament and the early church.
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It was just restated over
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and over again throughout scripture.
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And today I share it with you
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because one day the family
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of God will be perfect, will be unified.
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And despite the roadblocks, despite the obstacles,
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despite the failures, the disruptions, the detours,
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the crashing ways coming alongside us,
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we are moving towards God's ultimate desire.
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Each and every single one of us united in hope with him,
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anchored in his promise.
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And then and only then can we be free to live bold lives
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for his glory, united in hope, anchored in his promise,
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and free to live bold lives for his glory.
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I have spent, um,
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I've spent nearly zero time at the
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campuses outside of Fuquay.
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Over the last few years I've been humble.
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I have been very, very humble to serve the people in Fuquay.
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Uh, I love him. Ooh, I love him very much.
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And I assure you that I am sad.
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I'm sad that next weekend I won't be driving up
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to Herbert Akins Middle School at six 30 in the morning
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to move cases and hang drapes
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with a guy named Dustin Burlock.
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And while we're doing this stuff, I'm talking
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to Dustin about his wife and his job and his kids,
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and he's telling me how bad the Cowboys are
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and how good the Vikings are.
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Dustin has shown up nearly every single weekend
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before anybody else shows up.
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He comes in, he pushes cases,
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he hangs drapes, he starts sweating.
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He goes home, brings his family back
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to worship at church together.
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And I'm going to miss doing that with Dustin.
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But this is what I know
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that Hope Community Church will be
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strengthened after this weekend.
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This disruption will lead us to being a family
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that is united in hope and anchored in the promise of God
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and free to live bold lives for his glory.
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Because this disruption is just that.
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It's just circumstance.
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The Father did not send the son
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because he liked what I was doing at Herbert Aikens
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with Dustin on Sunday mornings.
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Jesus didn't die on the cross so that we could go
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and plant flags and build buildings and build brands
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and be the kings of our own kingdom.
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That's not what the church is for.
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Jesus didn't defeat death so that my personal preferences
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and Sunday rhythms would be steady for God, soul
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of the world, that he gave his one
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and only son so that
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who would ever believe in him would not perish,
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but have everlasting life.
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Amen. Church, Jesus was crucified for my sins,
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for my selfishness, for my self-righteousness, for the pride
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that is in my heart.
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And he was placed in a borrowed tomb
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and he defeated death.
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And then he began to build his church, his family,
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John 16 says, uh, Jesus actually says this is the promise
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that we don't want to hear sometimes.
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He says, you will have tribulation,
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you will have disruption, you will have hard times.
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It will be difficult.
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And he also says, and I have overcome the world right
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after that, in John 17, Jesus is praying
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and he's praying for his church.
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It's his longest recorded prayer that we have in scripture.
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And he says to the very father that sent him, he is praying
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to him, the father that he's united to, the Father
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that he's anchored to, he prays that those
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who would believe in him, that we would be one,
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that we'd be united, that we'd be one body,
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that we would be a family that is united in hope
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and anchored to his promises.
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And then John 20, after the crucifixion,
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after the resurrection, but
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before his ascension, Jesus says, just
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as the Father is sending me, I am sending you.
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Go now. Go and be one family.
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Go and love each other so well that the people
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who do not know you, know that you are from me
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because you care for each other so well.
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That's John 13.
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He said, go and serve the hungry, thirsty, naked, sick.
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And those who are imprisoned, he says, go and do justice
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and love mercy and walk humbly.
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Because here's the deal, church, regardless
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of our disruptions or our circumstances,
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there is this promise from the creator of the universe
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who holds all things together.
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And he is promising a day where there is no pain,
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there is no tears, there is no death.
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And today we're gonna leave this building
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and we're gonna go into a world that is traumatized
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by the sins of the world.
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People who can't rest, can't sleep, some can't breathe.
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And some of us, even within the church, are minimizing that.
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And we're experiencing the same thing.
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And we start to become numb to
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what God's call is on our life.
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We're not living as people
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who have hope anchored to his promises.
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But there's another promise in numbers number six.
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This is the brother of Moses, Aaron, the Lord speaks to him
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and he writes down this promise.
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And it's as if the Lord is saying, this is who he is
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and who he's going to be over us.
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Here's the promise. May the Lord bless you and keep you.
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May the Lord make his face to shine upon you
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and be gracious to you.
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May the Lord lift up his countenance, his approval,
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his affection upon you
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and give you peace even in disruption.
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We can have peace
-
because God draws near, he comforts those
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who need to be comforted.
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You know, sometimes we, uh, we're moving
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so fast we just push through.
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Maybe that's just me.
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You just keep pushing through, just trying to get
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to the next day, just trying to persevere.
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Or maybe we've even just become numb survivors to the world
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around us where we're just trying to show up
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and we're constantly living in some posture of fight,
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flight, or freeze.
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But there's disruptions all over, all around us.
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And every single one of those disruptions is an opportunity
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to come to the throne room of God.
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What Peter says, cast your cares upon him.
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Who cares for you affectionately.
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So here's what we're gonna do to close out our time tonight.
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We're gonna pray together. We're gonna pray for one another.
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We're gonna pray for our church.
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We're gonna pray that the gospel message gets out
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to every corner of this community across the world.
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So I'm gonna ask you to go ahead
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and stand up as a sign of unity.
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And I'm gonna read one more thing
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before you get into groups for praying together.
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This is Paul's writing
-
to the church in Rome where he says this.
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Therefore, since we have been justified by faith,
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we have peace with God through our Lord Jesus Christ,
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through him, we have also obtained access
-
by faith into his grace in which we stand Church right now,
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we are standing in his grace
-
and we rejoice in hope of the glory of God.
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Not only that, we rejoice in our sufferings,
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in our disruptions, in our circumstances, knowing
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that suffering produces endurance.
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And endurance produces character.
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And character produces hope.
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And hope does not put us to shame
-
because God's love has been poured into our hearts
-
through the Holy Spirit who has been given to us.
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Father, I pray, Lord, I pray that tonight, God,
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even in this moment, that you would just,
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you would fill our hearts with your love.
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God, you would fill our hearts with the hope
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that only comes from you.
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God, I pray that you would, God,
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that you would commission this time of prayer,
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that husbands would take the hands of wives,
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that children would take the hands of parents.
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And we would circle up and we would come
-
into the throne room, God.
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And we would posture ourselves knowing
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that we submit ourselves to you,
-
that you are our God and we are your people.
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Amen. Alright, find two or three people.
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Grab a hand. We're gonna take six, seven minutes and pray.
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As we wrap up this time of prayer, we're going to,
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um, move into
-
what we call the Lord's Supper or communion.
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If you didn't have, if you didn't grab one
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of these when you came in, I'm sure one of the ushers will
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bring one to you if you raise your hand.
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Um, 'cause we wanna do this together.
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It seems appropriate that we are doing this together today.
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Um, 'cause when I was reading
-
those passages in the gospels about that night,
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uh, it was a Thursday night.
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Uh, Jesus was gathered with his team, the 12th.
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And it was, they were confused. They were upset.
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They didn't know what was going on.
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The, the Jerusalem was buzzing, that Jesus was in town.
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But he's been talking all week about, I'm gonna be betrayed.
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I'm gonna be handed into the
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handed in the religious leader's hands
-
and, um, and crucified.
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They're like, what's, what's going on?
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What are you talking about? And one
-
of the things he did to try to give them a lens for which
-
to, to see what was gonna happen, not just in the,
-
in the next day, but in the coming days
-
and weeks, He took a piece of bread.
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So let's take the bread. And he took
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it and he broke it.
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So let's just break your bread.
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He said, this is my body which is broken for you.
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Take eat, do this in remembrance of me.
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Then he took a cup of wine, he blessed it,
-
thanked his father for it,
-
and he said, this is my blood of new covenant,
-
this new commitment of I'm never gonna let you go.
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No matter what's gonna happen, no matter what you face,
-
I will never let you go.
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That's what a covenant is.
-
A is a commitment of never letting go.
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He says, this is the blood
-
of my new covenant, of our new covenant.
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Let's drink together.
-
And he said an amazing thing at the end that he said,
-
and each time you do this, you're proclaiming
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to every other follower
-
and to the world that I'm coming back,
-
that I'm coming back just like Matt was reading out a
-
revelation that he's coming back.
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And that is something that we can celebrate.
-
So let's pray together. Father,
-
we thank you for who you are.
-
We, we thank you for sending your son
-
to live the perfect life that we failed to live, to die,
-
the death that we should have died,
-
and to rise to a new raise, to a new life
-
that we do not deserve.
-
We celebrate that here.
-
And I just wanna pray this over for you.
-
As Matt was reading from numbers earlier,
-
take this personally, individually.
-
May the Lord bless you and keep you.
-
May the Lord make his face shine upon you
-
and be gracious to you.
-
May the Lord lift his face upon you
-
and give you his peace.
-
Lord bless You and
-
Be gracious.
-
Come On to that again.
-
Be gracious.
-
So let it be John Church. Amen.
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Amen. We declare
-
this promise of our faith.
-
The Lord bless you,
-
declare
-
Amen,
-
And
-
Going before you and behind you
-
and beside you, all the, around you
-
with and,
-
and you call and you go away
-
is for you.
-
He's for you. He's for you. He's for you.
-
He for you. He's for, he's for you.
-
You call me. Can you call me?
-
Is
-
We serve a good God?
-
Church,
-
He Is for you, he's for you.
-
He's for you. He's for you. He's for you.
-
What a great truth to be able
-
to walk out of here with tonight.
-
Thank you for joining us.
-
And I have a special word for those of you
-
who join us regularly online.
-
Please, please, please make a point of if you can to be
-
with us in person on Sunday at either Apex
-
or Raleigh as we celebrate as hope together.
-
Because remember, we are a family who loves God,
-
who follows Jesus and shares hope.
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Thanks for worshiping with us.