Sermon
Fact-Check Your Faith | unCERTAINty, Week 6
Publisher transcript
Transcript
-
This morning, we'll be in 1 John
-
4, reading from verse one until verse
-
six.
-
"Beloved, do not believe every
-
spirit, but test the spirits to see whether they are from
-
God, for many false prophets have gone out into the
-
world. By this, you know the spirit of
-
God. Every spirit that confesses that Jesus
-
Christ has come in the flesh is from God.
-
And every spirit that does not confess Jesus is not from
-
God. This is the spirit of the Antichrist, which
-
you have heard was coming and now is in the word, the world
-
already. Little children, you are from God and have
-
overcome them, for he who was in you is greater than he who was
-
in the world. They are from the world, therefore they speak from the
-
world and the world listens to them.
-
We are from God. Whoever knows God listens to
-
us. Whoever is not from God does not listen to us.
-
By this we know the spirit of truth and the spirit of error." This is the word
-
of the Lord. You may be seated.
-
Thanks a lot, Nestor. Appreciate you. How's everybody doing this morning?
-
(Applause) Woo!
-
Good, good. Hope you had a good Thanksgiving.
-
I heard Corey come out here, and, uh, he was like, "Yeah, some of you guys are
-
wearing ugly Christmas sweaters already." And you're like, "This is just a sweater.
-
I didn't need you to insult me before we got rolling here."
-
(Laughs)
-
But, um, man, the... Regardless of how you chose to dress this morning, we're glad
-
that you're here. Um, hey, look, we are gonna go ahead and start off a little bit
-
differently than you'd probably expect.
-
I promise you we're gonna get to 1 John 4 in just a second, but, uh, first, I want
-
us to take a little poll of the room. Okay?
-
Uh, I'll, I'll give you a statement, and then I want you to tell me whether you
-
agree or disagree with the statement. Okay?
-
I'm gonna say it out there first, I'm gonna give you a second to think about it,
-
and then I'm gonna ask by a show of hands to raise your hand.
-
Now, here's the one rule. Full participation. Okay?
-
Need everybody to participate. All right.
-
Here's the question, or the statement.
-
Christians have a responsibility to judge
-
others. Okay? Agree or disagree? I'll give you a second
-
to think about it. All right. If you agree, raise your
-
hand. Okay. And if you disagree,
-
raise your hand. All right. Cool. The,
-
the beautiful irony of this is that all the judgers are
-
judging the non-judgers.
-
(Laughs)
-
(laughs) And the non-judgers are realizing how judgmental they are, right?
-
That's what happening right now. Okay. Here's what I want you to do. All right?
-
So take that statement, hold onto it.
-
Christians have the responsibility to judge others.
-
Now, here's what I want you to think.
-
Regardless of if you raised your hand for yes or no, I want you to answer this
-
question: Where did you learn that?
-
Where did you learn that belief? Maybe you were raised and taught that by
-
your parents, maybe it was a rule of life that you've just kind of adapted and
-
chosen to believe, uh, because of, uh, the experience that you've had in life.
-
Maybe, uh, you even recall hearing a sermon about it, right?
-
And so you've learned, and now you believe either, yes, Christians have a
-
responsibility to judge others, or no, they don't.
-
Um, follow-up question to that: Why do you believe
-
it? So not where did you learn it, but why do you believe it?
-
So first, who taught me that? And now, why do I believe that?
-
Because what you believe comes out through your actions, right?
-
So the idea that you have, what you think about this will ultimately, uh-
-
eke its way out into the way you live your life for various reasons, right?
-
Maybe, uh, you believe it because you trust the person that told you.
-
A parent taught you that, or a pastor taught you that, or yourself taught you that,
-
or your experiences taught you that.
-
Maybe, uh, you even believe it because you could've sworn that you read it in the
-
Bible. Right? Whatever it is, that belief comes from somewhere.
-
So, let's do a little exercise, okay?
-
This is like the sermon before the sermon, so just bear with me for a second,
-
'cause I promise you, it's gonna be important in just a few minutes.
-
If you have your Bible, turn to 1 Corinthians 5.
-
And I want you to- to flip through your Bible, because I want you to get used to
-
this practice, uh, in and of yourself. So 1 Corinthians 5.
-
And basically, what's happening in this passage, um, it's a weird one.
-
We don't have time to get into all the details today.
-
But there is a man in the church in Corinth, uh, who is having
-
inappropriate relationships with his mother-in-law, okay?
-
It's a really weird place to drop into the Bible, but just- just bear with me for a
-
second, okay?
-
He's having weird relationships with his mother-in-law, and Paul is writing to the
-
Church of Corinthians because all of the other people in the Church of
-
Corinthians are basically turning a blind eye to it.
-
They're like, "My name's been in it and I ain't in it," right?
-
"Whatever he chooses to do at his house, that is his business." Okay?
-
So Paul writes to them. So this is 1 Corinthians 5, starting in
-
verse 1 down to verse 5. He says, "It is actually reported
-
that there is, uh, sexual immorality happening among you, and of a kind
-
that is not even tolerated among the pagans." He's saying, "Even unbelievers don't
-
do this." "For a man has his father's wife.
-
And you are arrogant. Ought you not rather to mourn?
-
Let him who has done this be removed from among you."
-
It's pretty drastic, right? "For though absent in body," Paul is saying, "I
-
am present in spirit. And as if I were present, as if I were physically there, I
-
have already pronounced judgment on the one who did such a
-
thing." Okay? So Paul is already saying, "Even from a distance, I'm
-
telling you this is wrong, and you should actually remove this guy from the
-
assembly." "Let him who has done, um, this be removed from among
-
you..." I'm sorry. Uh, jump down, uh, verse 4.
-
"When you are assembled in the name of the Lord Jesus and my spirit is present with
-
the power of the Lord Jesus, you are to deliver this man to Satan for the
-
destruction of the flesh so that his spirit may be saved,
-
um, in the day of the Lord." That's harsh language.
-
Right? Like Paul is saying, "Cast this guy over to Satan.
-
Get him out of the church. I've already rendered judgment on him." Like that feels
-
really, uh, really harsh. And if we're honest, it doesn't sound very Christ-like,
-
Paul. Okay? Get your life together. Skip down to verse 9.
-
Verses 9-13. "I wrote you my letter not to associate with sexually
-
immoral people. Not at all meaning the sexually immoral of this
-
world, or the greedy or swindlers or idolaters, since then you would
-
need to go out of this world." He's like, "Hey, if I told you don't associate with
-
anybody who sins, you'd have to leave the world." Okay? So he- he admits that.
-
He says, "Since then, you would need to go out of the world." But, verse 11, "Now I
-
am writing to you not to associate with anyone who bears the name
-
of brother," so anyone who claims to be a
-
Christian, "um, if he is guilty of sexual
-
immorality or greed or is an idolater, reviler, drunkard, or swindler,
-
not even to eat with such one. For what have I..." Check this out.
-
This is important. "For what have I to do with judging
-
outsiders? Is it not those inside the church who are
-
you- you are to judge? God judges those
-
outside. Purge the evil person from among you." So
-
Paul is saying here, "Hey, listen.
-
If they don't claim to be a Christian, whatever they choose to do, that's really
-
between them and God, and I'm- I'm praying that God's working on them.
-
But if they are a Christian, you have a responsibility to call out their sin
-
and to correct them." Or, a word that we don't like to use, to judge them.
-
Now, this is a different type of judgment than we know, right?
-
This isn't like a prejudice. This isn't like, "Oh, I see you.
-
Here's what I think about you. I'm gonna make a judgment call about you before I
-
know you." He's saying, "No, you know these people, and you're not correcting
-
them." And so you hear that and you go, "Well, wait a minute.
-
Maybe I should've raised my hand for the other one."
-
But no. "Aaron, Matthew 7." Right?
-
Matthew 7:1. Jesus says, "Do not judge." Okay.
-
Go ahead and turn your Bibles there. Go to Matthew Chapter 7.
Matthew 7 chapter mention
-
This is the beginning of the Sermon on the Mount.
-
I promise you this has something to do with 1 John. I promise you.
-
We're gonna get there in just a minute, okay?
-
We gotta do some legwork first though.
-
Matthew
-
7:1.
-
This is Jesus. Maybe your Bible even has this in red letter.
-
"Judge not, that you be not judged.
-
For with the judgment you pronounce, you will be judged with the same measure you
-
use, it will be measured to you." Ha-ha! Got 'im. Right?
-
(laughs)
-
Jesus clearly says, "Don't judge people." That's why I raised my hand.
-
Give me a gold star. Right?
-
S- but now we have a problem.
-
Was Paul wrong? And was Paul teaching people to do
-
something that Jesus explicitly commanded him not to do?
-
Does Paul contradict Jesus? Does the Bible contradict the Bible?
-
Can the Bible be trusted?
-
Let's keep reading. Verse 3.
-
Jesus says, "Why do you see the speck that is in your brother's eye
-
but do not notice the log that is in your own eye?" Right?
-
A lot of us have probably heard this before.
-
"Or how can you say to your brother, 'Hey, let me take that speck out of your eye,'
-
when there is a log in your own eye?"...you
-
hypocrite. Right? And this is the reason why most of us say, oh, no, don't judge
-
people, 'cause I don't wanna be hypocritical, right?
-
But look at what Jesus says, First
-
take the log out of your own eye, and
-
then you will see clearly to take the
-
speck out of your brother's eye.
-
So Jesus isn't saying, hey, if your brother has a speck there, it's like, hey, only
-
God can judge me, you leave that speck there. He says, no.
-
You go to God first, allow Him to deal with you so that you can see rightly,
-
and now you can actually help your brother out.
-
This is the reason why he says, judge not lest you be judged. Why?
-
Because he's saying, listen, if you judge somebody else, you're claiming to know
-
the difference between right and wrong.
-
And if you know right and wrong, you're now accountable to that, right?
-
So Ju- Jesus is like, listen, you open your door, uh, wide open for this
-
to be spoken into if you speak into somebody else's life.
-
So Jesus' word is not do not judge, it's don't judge
-
incorrectly, or don't judge based on the wrong things.
-
Now, why do we say all of that? What does that have to do with 1
-
John 4? Because the majority of people in this room, uh,
-
raised their hand and said, I don't believe that a Christian is supposed to judge.
-
Now, if I were to ask that question now, you may have a different response, right?
-
But what we learned from scripture is, oh wait, there are some that we're supposed
-
to judge and some we're not supposed to judge.
-
There is a way to judge and a way not to judge.
-
And in both of these situations, notice, the person who judgment is being
-
rendered upon, whether it's the brother with a speck in their eye or if it's this
-
guy who's having, uh, inappropriate relationships with his mother-in-law, the
-
purpose in both is healing of that individual.
-
It's not just, oh, let me just tell you all the ways that you're wrong so that I
-
can make myself feel better and put you down. No.
-
It's so that they will get the speck out of their eye or so that this guy who has
-
been cast over to Satan will have his spirit healed.
-
Okay? The reason why we go through all that, and the reason why I just
-
went through this little exercise is because what we just did was test the
-
spirit. What does that mean? It means there's
-
something we have been taught, something we believed, and so we put
-
that thing up to the light of God and to scripture to say, hey, I've
-
always believed this, but is it right?
-
And this is what 1 John 4 challenges us to do.
-
It's saying, hey, when you hear things, when you learn things, when you're taught
-
things, don't just take them at face value, but instead,
-
test the spirits.
-
Ask God, hey, this sounds good. This sounds even almost right.
-
But God, is it from you? And in this day and age when there
-
are so many, uh, different sources and voices out there who are speaking...
-
Like, right now, any single one of you can pull out your phone and open a podcast
-
and listen to a sermon from a different church on the other side of the world.
-
You can watch a livestream from a different church on the other side of the world.
-
You can scroll through TikTok and hear somebody, uh, try to correct something that
-
maybe you've misread in scripture.
-
You can read a book from anyone anywhere who got the
-
money to self-publish, right? Like there's, there's so many different things out
-
there. And what Paul... Or I'm sorry, what John is saying here is, hey, listen,
-
don't be afraid of all of it,
-
but judge it correctly.
-
When you hear things taught about Jesus, what is your barometer
-
for figuring out, man, is this something that is trustworthy or not?
-
And his goal is not to instill skepticism but
-
discernment. His goal is not to instill cynicism
-
but certainty. This week, we are midway through this
-
series, uh, in 1 John. Uh, and the title of the series is Uncertainty, and we've
-
seen how John wants to give us certainty about, uh, multiple things,
-
but in particular, he wants us to have certainty around us having eternal
-
life, and he wants us to have certainty around who the person of Jesus
-
is. And so, uh, in chapter 3, Ben Foote was here and
-
he talked to us, he introduced this term to us, the Antichrist, right?
-
And he did a great job explaining what the Antichrist is.
-
He said the Antichrist is anyone who gives a message about Jesus
-
that Jesus Himself doesn't co-sign on.
-
An Antichrist is anyone who says, uh, hey, this is what Jesus was
-
like, but it's not accurate to who He is.
-
And so John now, two chapters later, is saying, hey, listen, these people who are
-
telling you things that sound good, um, I
-
want you to test those spirits.
-
And I love what, what John is doing here.
-
He, he even says, uh, in the passage, he says that these people have gone out into
-
the world. That's an interesting statement because what he's saying is, is they
-
didn't start out there.
-
They actually started in here, and now they're going out.
-
And so in other words, what John is saying in regards to these Antichrist or,
-
uh, uh, to these, these, um, uh, these false prophets is this.
-
Don't become so focused on looking out there that
-
you fall victim for what lies within the
-
walls. Don't be so cautious
-
looking out into the news and the government and trying to find all these people,
-
who is this, when is the Antichrist gonna come and all the things.
-
John says, no, actually the spirit of the Antichrist is already here,
-
and he's present in the assembly of the other people who are
-
teaching you false things about God.
-
And so this leads us to, uh, 1 John
-
4:1 where he says, "Beloved, do
-
not believe every spirit, but test the
-
spirits to see whether they are from God." And this is what we just
-
did. Let's take this thing we believe, let's look at it according to scripture, and
-
then let's see what, what God has to say about it. So how do we do that?
-
Because it's really easy to fall victim and fall prey to, uh,
-
things that just sound good. And so if John wants us to test the spirits, how
-
do we do that? And so I'm gonna give you here, uh, these are six ways,
-
six tests that you can give and just, uh, incorporate into your daily
-
life to help you test and discern the spirits and test and discern whether or not
-
something is actually from God or not. Okay, you ready? We got a lot.
-
I know that was like just the introduction, that's like half our time, but we're
-
gonna get rolling. Here we go. Number one, it's the first test, it's the Jesus
-
test. And the Jesus test asks this
-
question, who does Jesus... I'm sorry, who do they say
-
that Jesus is? Uh, this is the one that's central to John and
-
his intended audience in 1 John 4:2-3.
-
He says, "By this you know the Spirit of God:"Every spirit that
-
confesses Jesus Christ has come in the flesh is from
-
God. And every spirit that does not confess Jesus
-
is not from God. This is the spirit of the Antichrist, which you have heard is
-
coming and now is in the world already." If you wanna know whether or not
-
somebody's theology or doctrine can be trusted, the best
-
first step in the flowchart of discernment is this question,
-
"Who do you say that Jesus is?"
-
Amen.
-
Because this is the central claim of Christianity, that Jesus
-
is the Son of God, he is the second person of the Trinity, that he is
-
co-eternal with God, that he has come down and took on the form of a man.
-
He is 100% God and 100% human. He was
-
born to a virgin named Mary by a miraculous birth, he lived a
-
perfect, sinless life, he fulfilled centuries-old
-
prophecies that was punctuated by his crucifixion on the cross.
-
And not only did he die a sinner's death, but three days later, he
-
rose again, declaring victory over death, hell, and the
-
grave. After which he ascended to heaven, where he now sits at the right
-
hand of the Father, and he is coming back to make all things new and to renew
-
the world to sinless perfection, where all of those who have
-
put their faith in him will live in perfect unity with him
-
forevermore. That is who Jesus is according to
-
scripture. And if anyone leaves out any part of
-
that,
-
then they don't understand the real Jesus.
-
So I wanna give you a scenario here.
-
Um, I want you to imagine that, uh, it's a nice cold day.
-
You're bundled up and you're walking through downtown Carey.
-
And, uh, you're walking your way over there and you see this little, like,
-
bookshelf that's set up, and there's an older lady and older gentleman that's
-
standing there in the middle of the park.
-
And, uh, on their little bookshelf, they have these little pamphlets.
-
In those pamphlets, it says, "Free Bible lessons." And so you go over to them,
-
you're like, "Hey, I read the Bible," and you start striking up a conversation, and
-
very soon, you come to realize that these people are Jehovah's Witness.
-
You start talking to these Jehovah's Witnesses, and at first, things seem a
-
little bit okay, right? Because at first you realize, oh wait, they also believe
-
Jesus existed. They also believe that Jesus is important for salvation,
-
but they believe that Jesus was created
-
by God. It's a small detail, but it's a big
-
detail, because if Jesus was created by God, then Jesus
-
is not God. And if Jesus is not God, then
-
he's not worth putting our faith in.
-
He's just some man that walked the Earth a few thousand years ago, right?
-
Think about this one. Imagine you're sitting at home, you're folding laundry, you
-
got a YouTube video on, and you hear a knock at the door.
-
(knocks on wood) And this time, you're a little bit different.
-
Normally, it's turn the lights off, code red, hide under the sofa, right?
-
Like, don't let anybody know that we're here. But instead, you go, "You know what?
-
I'm gonna open the door." And you open the door and there's two people in button-up
-
shirts and a black tie. You see the bike behind them, and they are Mormon
-
missionaries who have just walked over to your house. And you say, "You know what?
-
Come on in. Come talk to me." So they hand you a copy of the Book of Mormon, they
-
start talking. And at first, everything sounds okay.
-
They believe that Jesus is the Son of God.
-
They believe that he died, they believe that he rose again.
-
They believe that Jesus brings salvation.
-
However, in order to receive that salvation, not only do you have to have
-
faith in Jesus, well, you gotta do some work too.
-
So salvation is only received by faith plus your works, but here's the
-
problem with that. Well, wait a minute, if it requires faith plus
-
works to believe in Jesus and to be- be saved by
-
him, what you're saying is- is that what Jesus did on the cross wasn't
-
enough. I gotta add something else to it,
-
and that goes against scripture. Let me give you one more.
-
You're scrolling through social media and some guru comes on there and tells you,
-
"Hey, everything that you need comes from within.
-
There's an inner light inside of you, and if you embrace that, you can unlock this
-
higher self. As a matter of fact, that's what Jesus did.
-
He just- he modeled spirituality for us." But they deny
-
that he alone is the Lord of all creation and they minimize him to a form
-
of higher consciousness or just some sort of, like, spiritual archetype.
-
And Jesus is so much more about this.
-
So, uh, John's concern... I just- I just wanted to use that as an example to show
-
you. John's concern is not to ask, "Hey, do they know..." Or, um, I'm sorry, "Do
-
they talk about Jesus?" He's concerned with do they know Jesus and do they
-
represent him accurately?
-
Because just someone- just because someone says Jesus, and God, and light,
-
that doesn't mean that they're talking about the same
-
Jesus. This is a story that personally
-
hits home for me. Uh, in 2018, uh, so I grew up in a
-
church back in New Orleans, um, where I really began to own my faith
-
in that church. And in 2018, they did a series called, uh, Who's Your Neighbor?
-
And I love the idea of the series. As a matter of fact, we're gonna do one s- kind
-
of similar to this next year. Uh, but the idea was- is, "Hey, let's talk about
-
people who we typically disagree with, um, and let's just figure out,
-
man, how do we love them well?" And ultimately, I have no issue with
-
that. Uh, but there was one week where they talked about people of different faith
-
traditions, and so the pastor of the church, he invited his neighbor, and his
-
neighbor is an imam. If you don't know what imam is, uh, it's basically like a
-
pastor of a Muslim church. Um, and so, uh, they
-
come in and they have this interview on stage, and it's a beautiful interview.
-
It's a beautiful conversation. It really is, because what the- the Christian pastor
-
is trying to do is he is trying to help the audience see, "Hey,
-
listen, these biases that you have, uh, the racism that you
-
have, the assumptions you have about Muslims, um, listen, a
-
lot of them are unfounded. If you'll just sit and have a conversation with people,
-
you'll realize they're a lot more human than you think they are and they're not
-
just a headline on the news." Totally okay with all of that, right?
-
I- I love that they had that conversation.
-
Where the problem came in was at the end of the conversation, where the Christian
-
pastor goes, "Okay, listen, we got all that out the way.
-
We- we learned about you and all that sort of stuff, but with all that said, what
-
do you w- wish Christians knew about Muslims?" And the
-
imam, he said, "Uh, I wish people knew that we love Jesus." He
-
goes, "As a matter of fact, we walked, I walked through the airport one time and I
-
was going up an escalator and somebody else was coming down the escalator and they
-
saw me and they go, 'Hey, Jesus loves you,'" almost like in an angry, like,
-
arrogant sort of way. And he turned to them and goes......
-
and I love Jesus." (laughs) He's like, "Muslims love
-
Jesus. The only thing is, we don't believe that he was the son of
-
God." And the Christian pastor goes, "Is that
-
it? Is that the only difference between us and y'all?"
-
Hope. That is the thing.
-
Yeah, amen.
-
That is the single most important thing.
-
It's the reason why governments and religious systems murdered Jesus, because of
-
the very claim of who he claimed to be.
-
It's not just some small, minor detail that separates us from the others, it is
-
the central, uh, reality of our faith.
-
And John tells us to put everything we hear to the
-
Jesus test. Does the Jesus you present to me line up with
-
the Jesus of the Bible? Because if we get Jesus wrong, nothing else
-
that we get right will ever save us.
-
The second test, and we're not gonna spend a lot of time on this, mostly 'cause we
-
don't have it, (laughs) is test number two.
-
The scripture test. The reason why we're not gonna spend a lot of time on that is
-
because it's what we've done already. It's what we've practiced in here.
-
Hey, I've always learned this thing, I've always known this thing, it sounds
-
really, uh, nice, but does it line up with scripture?
-
Does it line up with what God said in his word?
-
Because to contradict the Bible is to contradict God himself, and to
-
contradict God himself is to tell a lie.
-
So if it doesn't line up with who God is and what he laid out in his
-
word, well then we have to ask some questions.
-
Listen, this is important to remember about the Bible.
-
The purpose of the Bible is not just to make you feel good or give you warm and
-
fuzzies.
-
According to 2 Timothy 3, the purpose of the Bible is to correct, to
-
rebuke, to train us in righteousness, not to reaffirm
-
our own ideas.
-
And can we be honest? That's really uncomfortable.
-
Like, I read things in the Bible that ultimately, they, at times, they make me
-
uncomfortable, they rub me the wrong way.
-
But lemme just tell you, like if you read the Bible and everything just feels okay,
-
you're like, "Yeah, that, that just makes sense. That's not hard to live out.
-
I can just do that," you're probably reading the Bible
-
wrong. And I say that lovingly, I say that n-
-
intentionally. I was talking to a friend about this, uh, earlier this week, and he
-
shared this quote with me from Tim Keller.
-
He says, "If your God (laughs) never disagrees with you, you might be
-
worshiping an idealized version of yourself."
-
Oof. That's the best thing I'm gonna say up here, and I stole it from somebody
-
else, just so you know. (laughs)
-
(laughs)
-
But we have to be cautious of this. We have to allow the Bible to do
-
its work. The Bible should make us uncomfortable the same way that going to the gym
-
does. It should stretch us, we should feel the
-
tension, but we should trust that it's ultimately making us better as we are
-
obedient to it. If you feel something and you disagree with it while you're reading
-
through scripture, it's okay to feel that disagreement.
-
But let that disagreement lead you to God and ultimately lead you to
-
truth, 'cause the truth will never contradict his word.
-
Uh, test number three is the community test.
-
What do other God-fearing, Bible-believing Christians have to
-
say about this? Listen, do not read scripture in a
-
vacuum. Uh, I heard a pastor say one time that every cult that's ever
-
started, uh, began with a guy reading the Bible by himself and going, "Maybe I'm
-
Jesus." And I'm like, "Yeah, I th- actually think that's how it goes." Like,
-
(laughs) Netflix documentaries come out about that all the time, right?
-
(laughs)
-
Listen. Do not read the Bible in a vacuum by yourself, because you
-
will approach things that you don't understand.
-
You will approach things that you have questions about.
-
You will approach things that you need a- accountability for, and this is why
-
community is so important. Reading the Bible in community, it
-
encourages humility.
-
It, uh, it m- makes us openly admit that there are things we don't
-
understand. It welcomes new perspectives.
-
Not new perspectives in like, oh, let me, uh, make up some stuff about the Bible,
-
but new perspectives in helping us see things that maybe we didn't notice before.
-
It builds fellowship. You glo- grow closer to other people,
-
uh, when you are in the trenches of your study together.
-
And it's God's design. God designed
-
us for discipleship, to pass truth down from generation to generations, to
-
make, uh, disciples out of one another.
-
It's, it's how God designed the whole thing to work.
-
It's what John is doing here in 1 John, it's what we're doing together right
-
now, and it's how God designed the church to operate.
-
Now, what's important is that you find the right voices.
-
And I know that we have some younger people in here today from middle school
-
ministry, high school ministry. I wanna, uh, this is for everybody, but I
-
definitely wanna speak to you guys. Listen.
-
With YouTube and TikTok and Instagram and social media, and
-
anybody who wants a platform, readily available to grab one,
-
I, I just wanna tell you, it is so important...
-
Like, I, I remember, I had a old student from when I did youth ministry in
-
Louisiana. And he was like, um, I asked him, I said, "Hey, man, are you in a
-
church?" He's like, "No, but there's this TikToker that I follow and I learn a lot
-
from him." And I go, "Well, what do you do when you have questions for him?"
-
He's like, "I DM him." Like, "Yeah, do you get a response?" He goes, "Well, no."
-
(laughs) Listen. Find someone that you can sit across the table
-
from, find someone that you can look in the eye, who you can have crises of
-
faith with, and say, "Hey, I don't know what's going on here.
-
Can you, can you walk with me through this?"
-
Amen.
-
That is so vital to have. Those
-
platforms, the, the podcasts and the sermons on YouTube and all that stuff, they're
-
not bad, but they lack a dynamic of relationship that God
-
hardwired you for. Test number
-
four, the glory test. Does this
-
give glory to God, or does it steal it away from
-
him? Think about it this way. According to the gospel that I'm hearing,
-
who's the hero of the story? Or rather, who's being
-
served? Who's being worshiped? Because there are some pastors who
-
often work to make themselves the hero of the story.
-
Now, there are times when they're saying, "No, listen.
-
Follow me as I follow Christ," and they're setting a good example for you, okay?
-
I'm not, I'm not talking about that.
-
I'm talking about glory thieves. The one who think that the
-
platform and the laughs and the compliments and the social media views and all the
-
attention they can garner for themselves, the ones who value that and actually get
-
their identity from that. The ones who use you
-
to stroke their own ego instead of to give God glory.
-
The ones whose, uh, content is very little Bible, very little
-
truth, very little Jesus.Listen, the goal when you hear the
-
gospel preached, or when you preach the gospel to other people is this, people
-
should walk away and think, "Man, what a savior," not, "Man, what a
-
preacher."
-
Amen.
-
The goal should be that they walk away with a deep dependence on God.
-
The Bible doesn't teach self-empowerment, it teaches spirit
-
empowerment. So if anybody is telling you, "Hey, you're good enough.
-
You can do it by yourself. Shake the haters off, embrace your full potential,"
-
guess what? They're just trying to stroke your ego.
-
No, listen, the Bible and the truth of God should actually break me down to
-
my knees and build within me a dependence on God.
-
1 John 4:5 says this, he says, "They," talk about these false
-
teachers, "are from the world, therefore they speak from the world and the
-
world listens to them." You know what John's saying
-
here? He's saying that the world...
-
That these, these, uh, false teachers will use the world's
-
bait to catch worldly men.
-
"Let me just promise you the... The, the self-empowerment, and the health, and the
-
wealth, and the prosperity, and if I can...
-
If I can play on..." You know what John calls those?
-
We talked about them a few weeks ago. The sinful desires of the world.
-
The desires of the flesh, the desires of the eyes, and the pride of life.
-
But when they're cloaked and disguised in a Jesus message, people
-
think, "Oh, well this is clearly, like, what God wants for me," right?
-
But listen, what Jesus offers us, the life he really offers us is one that's
-
difficult, it's hard, it requires perseverance, but it's
-
also beautiful, and there's hope.
-
And what Jesus offers you, more than anything he can bless you with or give you or
-
drop in your lap, is he offers you himself.
-
Yeah.
-
And if a pastor offers you anything less than Jesus
-
himself, he's probably preying on that, uh, selfish
-
desire inside of you.
-
Amen.
-
The goal of the Christian is Jesus, not
-
compromise. Number five.
-
We got two minutes. (laughs) Number five, it's the
-
fruit test.
-
What is being produced by the heart and the word of
-
this person that's speaking for me?
-
Uh, when I was growing up, I grew up in a lot of churches that you can kind of
-
classify as, like, Word of Faith, or Prosperity, you know what I mean?
-
And, uh, they used to do this thing.
-
We always used to have a New Year's Eve service, and the service would literally...
-
It started at, like, 9:00 PM and it'd go to, like, midnight. Like, it would...
-
Beyond midnight, right? We would ring in the new year together.
-
And the pastor, every single year, would come up with a slogan, uh, that
-
played on what every year we were going into.
-
So I remember hearing things like, "You're gonna come alive in 2005." And people
-
would get excited, and yeah. And, "Your check won't be late come 2008." And, "Your
-
blessings coming in come 2010." Right? And we got excited. We loved it.
-
The people... Like, you ever get those New Year's Eve glasses?
-
And you're like, "How in the world are they gonna turn 2014 into a pair of
-
glasses?" That was me with the pastors.
-
I'm like, "What statement are they gonna come up with this year (laughs) to rile
-
everybody up and get them excited?" But you know what happened?
-
2020 came. Then 2022
-
came, and new diagnoses rain in, and it
-
became hard to pay bills. And I go, "Wait a minute, what's wrong
-
with the promise that they gave me?
-
They claimed they were talking from the Lord, but things aren't always
-
that easy." And so, it led me down a crisis where I said, "Well, maybe I don't have
-
enough faith." And then eventually I said, "No, you know what? That's not it.
-
Maybe... Maybe God's not good. Maybe God's
-
not real."
-
And so, I just wanna let you know that this type of misrepresentation of the
-
gospel, it's e- extremely harmful, so I encourage you to stay away from
-
it. But I want you to test the fruit.
-
Someone told me something was going to happen, they claimed it was a word from the
-
Lord, if I hold onto that, what's gonna happen?
-
Here's another way to think about that: If I put what I'm being taught into
-
practice, what comes of it? More of Jesus or more of
-
me?
-
Amen.
-
Because here's the truth about the gospel, if you put it into practice, you will
-
only fall more and more in love with Jesus, and not more and more
-
in love with self, or the pastor, or with a church
-
branding, or any of that sort of stuff.
-
Jesus offers himself.
-
The final test, test number six, and I...
-
And I saved this one for last intentionally, because it's the
-
one that's the most important. It's the one...
-
And I know we said a lot of stuff here today, but I hope it's the one that
-
sticks with you as you walk out the door.
-
It's the Holy Spirit test.
-
Maybe you're hearing these and you're thinking, "Oh, you know what?
-
I'm gonna write all these things down and every time I listen to a sermon or a
-
podcast or read a book, I'm gonna try to refer to this list and see, you know, is
-
all this sort of stuff..." Listen,
-
I, I hope that this time has been helpful.
-
But even more important than you listening to me, I hope you learn to listen to the
-
Holy Spirit.
-
This is what John says in 1 John 4:4,
-
6. He says, "Little children." He's like, "Listen, I- I've
-
warned you about these antichrists.
-
I've warned you about this false teaching, and I know...
-
I know you're gonna hear stuff, and this might even make you a little bit cynical,
-
it might make you a little bit anxious.
-
You might be like, 'Man, can anybody be trusted?
-
Can anything be trusted?'" And look at how John calms them down.
-
He says, "Little children, you are from God and you have overcome
-
them, for he who is in you is
-
greater than he who is in the world."
-
Amen. "We are from God. Whoever knows God listens to us.
-
Whoever is not from God does not listen to us.
-
By this we know the spirit of truth and the spirit of
-
error." Jesus himself, in John 16:13 says that,
-
"When the spirit of truth comes, he will guide you into
-
all truth.
-
He will guide you into all truth, for he will not speak on his own authority, but
-
whatever he hears he will speak, and he will declare to you the things that are to
-
come." Listen, when you put your faith in Jesus, you receive the Holy
-
Spirit, and as you learn to pray and listen to his still, small voice, he
-
will illuminate the truth of Scripture to you and he will protect you from anything
-
that is not of him. So this last test, the
-
Holy Spirit test, the question that we need to be asking is, is...
-
In light of everything, d- regardless of who's on the stage, regardless of
-
what building you're in, regardless of what podcast you're listening to, regardless
-
of how long that person has made you feel good about yourself, the question that
-
you need to be asking is, "God, what are you
-
saying?"What are you saying?
-
What are you teaching me? What are you showing me? What are you correcting me in?
-
What are you, what are you trying to steer me away from?
-
That is our prayer that helps us discern truth from
-
lies. And thank God that he places his
-
spirit within us.
-
Because in a world that's full of noise and full of uncertainty, the still,
-
small voice of the Holy Spirit will provide you a certainty and a clarity that
-
makes you hold on fastly to this word, and hold on to the truth of the
-
Gospel.
-
And if you're here and you've never responded to that truth before, if you're here
-
and, um, uh, you've never said yes to Jesus, here's the good news.
-
The Bible tells us that the Holy Spirit is the first inheritance
-
(laughs) when you put your faith in Jesus.
-
He fills you from the inside out and starts to, uh, uh, massage your heart and
-
correct your spirit and to, to transform you into the image of
-
Christ. He teaches us and guides us into all truth.
-
Scripture calls him the Helper. And if you wanna invite the Helper
-
to lead you, uh, through this life, I just wanna take a moment for all of us
-
to pray together. Father God, thank you so much for your goodness and for your
-
grace. God, I know we covered a lot of ground
-
today, but this is so important.
-
God, there is no greater truth than the truth of who you
-
are. There is no greater reality
-
than who Jesus came to show himself to be to us.
-
And Lord, I just pray that you would protect all of us,
-
that you would safeguard us. That we know that there are, uh, so many messages and
-
so many voices out there. God, we pray that
-
your voice will be louder and clearer than anyone else's, even my
-
own. As I stand on this stage, God, I humbly submit to
-
you. I pray that if there's anything that I said that, that is
-
not true or is in error, God, let that thing fall to the
-
ground.
-
Holy Spirit, only, uh, uh, teach us the things that you would have us know.
-
Make us more into the image of Jesus.
-
And God, let that ultimately impact the way that we live our lives.
-
Lord, we love you. We love you. We love
-
you. And it's in Jesus' name we pray. Amen. Amen.
-
Thank you, guys.