Sermon

Just a little more | Pastor Morgan Butcher | Venture Church

Venture Church

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Good morning. How's everybody doing. There's the lights there. I

  2. like looking up and screen like, Wow, I got Dan,

  3. it's crazy. Hey, it's good to have you here with us.

  4. If I haven't met you yet. My name is Morgan

  5. Blessed me one of the pastors here at our Mill

  6. Creek campus. Thank you everybody joining online. Good to have

  7. you here with us too. Anybody enjoy the snow, little

  8. snow snow yeah, kind of a you know, not enough

  9. to do anything in, just annoying enough to ruin your day,

  10. you know kind of snow. Well, I hope you enjoyed

  11. it as much as I didn't. But it's good to

  12. have you here with us. I wanted to Kelsey talked

  13. a little bit about Easter, and I just want to

  14. give just point a little light to the whole week

  15. of Holy Week, but especially I've had the honor and

  16. privilege of leading a team who organizes our Passover dinner.

  17. This year, we have one on ours Is on Tuesday night.

  18. This is an incredible way, if you've never experienced it before,

  19. to really learn more about out Israel's freedom that we

  20. read about in scripture and the way that even still

  21. today thousands of years later, the people of Israel and

  22. Hebrews all over the world celebrate in remembering their freedom

  23. using the Sator meal, and we celebrate that on Tuesday

  24. with the pass Over dinner. If you've never been a

  25. part of it, it's a great meal teaching. We'll have

  26. Rabbi Matt back with us this year. He's a rabbi

  27. from down in Seattle. He'll be sharing with us. It's

  28. just an awesome night. Would encourage you to register it

  29. for it if you're interested. But today we're continuing on

  30. in our series through the Life of Solomon. Pastor Brandon

  31. will be back and close out the series next week.

  32. And last week Pastor Brannon really spoke on idols and

  33. really revealed to us the way that Solomon's love of

  34. money began to pull them away from God. But what

  35. I want to tell you is that it wasn't just

  36. Solomon's love of money that pulled them away from God.

  37. There was something else at work, and we're going to

  38. look into that a little bit today. But before we

  39. dive in, I just want to pray over us and

  40. we'll we'll dive in together. Would you guys just pray

  41. with me this morning? Father God, Thank you so much

  42. for your word. God. I'm thankful for your word because

  43. I know the effects of when your word jumps off

  44. the page and messes up my life in the best

  45. way possible. And so Lord, that's what I'm asking for

  46. today in all of our life, is that your scripture

  47. would speak to our lives and that it would change

  48. us from the inside out. God, we love you, we

  49. thank you, we praise you in Jesus name. And everyone said, Hey, man,

  50. let me ask you a question this morning. How many

  51. of you would say, like, Hey, I'm like a TV

  52. show person like you, movies like you love nothing more

  53. than like binging a good TV show series. Yeah, a

  54. lot of like hesitant hands. To reveal that truth, it

  55. seems like not very many high lifted hands. I am

  56. not necessarily like either one. In fact, it takes me

  57. a lot to get into a good TV show like

  58. it really has to capture my attention right from the start,

  59. which is probably why the Office I started watching a

  60. lot of which probably just shows you that have bad

  61. taste in like quality TV shows. It's just funny and

  62. I really liked it. It is really hilarious. It really is.

  63. But how many of you who watched TV shows have

  64. ever said this line before, I'm just gonna watch one episode. Yeah,

  65. seems like probably a lot of us. I recently just

  66. got sucked into this show. It's called Knife's Edge. There

  67. was a time in my life where I wanted to

  68. be a chef, and so somebody recommended the show. It's

  69. about these restaurants and these chefs all around the world

  70. who want to gain Michelin stars. Michelin stars. I don't

  71. know why they put a tire company in charge of

  72. deciding who makes good food, but they did, and so

  73. these people chase Michelin stars, and I got sucked into it,

  74. and it's become my laundry show, okay, meaning that I

  75. felt like when Nicole says, hey, it's time to fold

  76. the laundry, that's my chore. This is my show that

  77. I watched while I fold laundry. Anybody like you watch

  78. a show while you fold laundry. That's the only way

  79. that I can focus my brain enough to fold laundry

  80. is that I watch a show while I do it.

  81. But I sit down and I start watching the show,

  82. and the craziest thing happen. You know, you tell yourself,

  83. I'm just going to watch one episode and then I'm

  84. going to go to bed because I'm a responsible adult.

  85. And you know, somewhere along the line, maybe you've had

  86. a long day and you start to justify to yourself

  87. after that show ends. You know, I've had a long day,

  88. and you begin to rationalize, like, you know what, I

  89. maybe deserve one more episode. You know, this has been

  90. a hard day, and I deserve another episode. By this time,

  91. the laundry is completely done, that's not even a factor

  92. in the issue anymore. But you begin to rationalize, just

  93. just one more episode. But then the problem is is

  94. that episode leaves you on a cliffhanger, right, and then

  95. so you rationalize again, just one more show. And then

  96. after that show is done, the most convicting an annoying

  97. message pops up on the screen. Are you still watching?

  98. Like?

  99. What what do you mean? Am I still? Of course?

  100. I'm of course I'm still watching, like I'm a grown

  101. man and I've made this decision to watch the show. Okay,

  102. this offensive question, But now you're negotiating with yourself more. Okay,

  103. just just one more episode. I can still function on

  104. five hours of sleep, like I can make it, Like

  105. I'm not gonna be in a good spot. But if

  106. I just tell myself now that I'm just gonna power

  107. through the day, I can make it. And next thing,

  108. you know, it's one forty seven in the morning. That

  109. sounds like a very specific time because it was a

  110. specific time. And the next day you're praying to God

  111. for strength to survive the workday. And here's the thing, friends, Look,

  112. if you've been there, God is just looking. I'm just

  113. convinced God is just looking at us, and he's like, hey, buddy,

  114. you're on your own on this one, okay, Like this

  115. is your own fault. Now we can we can laugh

  116. about that because we all understand the relevancy. Right, we

  117. all been there probably before. But I think we can

  118. all laugh about it because we all understand the poll

  119. of pleasure in our lives. There's a certain poll that

  120. pleasure has on our lives. But pleasure always seems to

  121. whisper the same thing. Do you know what it whispers.

  122. It says just a little more, just just a little more,

  123. just one more episode, just one more purchase, just one

  124. more time. And what feels like a small decision in

  125. the moment slowly becomes something that shapes your life. Slowly

  126. becomes the thing that keeps you awake until one forty

  127. seven in the morning. And that same pattern is exactly

  128. what we see happening in the life of Solomon. Last

  129. week in the series, we talked about Solomon's relationship with money,

  130. but today we see another danger in Solomon's life that

  131. ended up destroying one of the wisest men who has

  132. ever lived. And it wasn't just money, it was pleasure. Now,

  133. before we go any further this morning, I want to

  134. just like make a little caveat for you. Okay, this message.

  135. What I'm not saying to you is that pleasure is bad.

  136. I'm not saying that. In fact, the Bible would actually

  137. say the complete opposite of that, which makes me pretty

  138. confident that what I'm telling you is true. God created pleasure.

  139. God is the one who put pleasure into place for

  140. us to enjoy. He created good food, and all God's

  141. people said, amen, y. God created laughter, He created friendship,

  142. He created celebration, He created music, He created the beauty

  143. of nature. He created the bond of marriage, He created

  144. the joy of family. We could go on for hours

  145. and hours and hours about the things that God has

  146. created for our pleasure. In fact, The Bible even speaks

  147. to this specifically. In one Timothy, chapter six, verse seventeen,

  148. God says written It says in the scripture that God

  149. richly provides us with everything for our enjoyment. So hear

  150. me say, God isn't against joy. God isn't against celebration.

  151. God isn't against us enjoying life and experiencing pleasure. The

  152. problem in itself is not pleasure. The problem is when

  153. pleasure becomes the center of our lives instead of God.

  154. Right and truthfully, the thing that you and I need

  155. to understand about pleasure is that pleasure is an amazing

  156. gift from God. But that amazing gift from God, guess what,

  157. it makes a horrible God itself. It's an incredible gift,

  158. but it's a horrible God when pleasure takes its proper

  159. place in our life. Though as a gift, it can

  160. be enjoyed. But when pleasure makes its way into the

  161. throne of our hearts, it can control our lives. It

  162. can shape us into somebody we were never meant to become.

  163. And that's exactly what we see happening in the life

  164. of Solomon. Are you guys with me this morning? The

  165. wisest man who ever lives, slowly allowed pleasure to move

  166. from a gift in his life to the greatest pursuit

  167. of his life. And that's when things started to fall apart.

  168. So today we're not asking the question is pleasure bad?

  169. The real question that we should be asking is has

  170. pleasure become more important to me than God himself? Because

  171. when pleasure becomes the aspiration of our life, it slowly

  172. pulls our hearts away from the one who can truly

  173. satisfy that desire that we are chasing after. And that's

  174. exactly the warning that we see unfolding in First Kings

  175. chapter eleven, and it's why it's so relevant for us today.

  176. If you have your Bibles, you can open up there

  177. with me. First Kings chapter eleven. That's where we're going

  178. to be reading out of. I want to start us.

  179. In the first two verses of chapter eleven of First Kings,

  180. it says this. It says, King Solomon, however, loved many

  181. four women besides Pharaoh's daughter, Moabites, Ammonites, Eedamites, Sedonites, Hittites.

  182. They were from nations. Listen to this. They were from

  183. nations about which the Lord had told the Israelites. You

  184. must not intermarry with them, because they will surely turn

  185. your hearts after their gods. Nevertheless, Solomon held fast to

  186. them in love. There are some things that we need

  187. to understand about the dangers of pleasure, and the first

  188. thing is this. It's that pleasure usually starts with compromise.

  189. In our life, it usually starts with compromise. Listen to

  190. how the message starts. It says King Solomon love many

  191. foreign women besides Pharaoh's daughter, his first wife, Moabites, Ammonites, Edamite, Cinemites, Hittites.

  192. Now that sounds bad, regardless, it doesn't sound good. But

  193. can I tell you it's even worse than it sounds

  194. right there, because these were women from nations that God

  195. had already warned the Israelites about. He had already told

  196. them what the dangers would be if they were to

  197. intermarry with these other religions. And we have to go

  198. back to the book of Deuteronomy, Deuteronomy chapter seven. God

  199. has already said this. He said to the Israels they

  200. should not marry with these other nations. This is what

  201. is being referenced in first Kings. It's referencing back to

  202. Deuteronomy seven, when God clearly instructed God's people not to

  203. intermarry with these other religions, or their hearts would go

  204. towards these other gods. The writing was on the wall,

  205. So get this. Solomon made a dumb decision. He knew

  206. what he was doing, he knew the command that God

  207. had already spoken in previous times, and he still did

  208. it his own way. And verse two points to something

  209. that is so important. It says, nevertheless, Solomon held fast

  210. to them in love. I want you to underline that

  211. verse that phrase held fast. I found this really interesting.

  212. That phrase held fast is fascinating. In the Hebrew, it's

  213. this word pronounced de bac and this word debac. It

  214. means to cling to something, to stick to something, to

  215. be glued to something. And why this is so interesting

  216. to me is because this same phrase debac, this word

  217. debac in Hebrew is the same word used in describing

  218. marriage in Genesis two twenty four, when the Bible says

  219. that a husband and wife will be joined together to

  220. be united as one, to be de bac together. It's

  221. a word of deep attachment. It's this covenant type of loyalty.

  222. And here is why This is so important, friends. It's

  223. because now Solomon is giving that level of attachment, that

  224. level of connection to something outside of God's will for

  225. his life. He has clung not to God, but to

  226. the thing that God has already warned him about. And

  227. that's the beginning of his downfall. And here is what

  228. I was reminded of when I read this. It's the

  229. truth that sin doesn't usually just start with this open

  230. rebellion on our part. You know what, It begins with rationalization.

  231. It starts with our own rationalization. It usually begins with

  232. these small, little compromises that in the moment feel harmless.

  233. They don't seem like a big idea. But do you

  234. know what this looks like in our life? It looks

  235. like watching something that you know doesn't honor God. It's

  236. a small moment of time that feels harmless, but it

  237. begins to redirect our heart. Do you know what else

  238. it looks like. It looks like entering a relationship that

  239. you know isn't spiritually healthy. It looks it's like allowing

  240. habits in your life to continue to exist and take

  241. hold of your life that slowly dull the convictions that

  242. have gotten you to where you are in your relationship

  243. with God today, it's like all these all of a sudden,

  244. these things that we begin to do in our life.

  245. It's not that they are inherently bad or feel bad

  246. in the moment. In fact, sometimes they feel good. But

  247. the warning and the problem is is that over time

  248. they start to dole down that conviction that we have

  249. to the person that God has called us to be.

  250. And in this moment it always feels small, but that's rationalization,

  251. and over time it reshapes the heart. And here's the reality, Church.

  252. The truth is is that whatever you cling to, whatever

  253. you debac to, will eventually shape the person that you're becoming.

  254. Whatever you cling to, whatever thing that you set up

  255. in your life, whatever thing that you run to, whatever

  256. the thing that you lean on is, it will eventually

  257. shape the person that you're becoming. We get to verse three.

  258. In First King's verse three, it says he had seven

  259. hundred wives of royal birth three hundred concubines. Wow. See,

  260. pleasure almost always starts with compromise. But here's the other

  261. thing we need to know about pleasures that pleasure always

  262. demands more. It always demands more. It's always whispering, just

  263. a little more, just a little more, just a little more.

  264. That number, those numbers, they should shock you. And here's

  265. the conviction that I have this week. Maybe it's not

  266. seven hundred wives of royal birth and three hundred concubines,

  267. but maybe it's seven hundred website visits. Maybe it's seven

  268. hundred lies. Maybe it's seven hundred times going to that

  269. thing that has fulfilled my desire in the moment, but

  270. really hasn't fulfilled my heart. It always asks for more.

  271. That numbers should shock us because it reveals something about

  272. the very nature of pleasure in itself. The truth is

  273. is that pleasure is never satisfied. It always demands more.

  274. It whispers the same thing, just a little more. It's

  275. why we see Solomon keep adding to his life more relationships,

  276. more experiences, more money, more stuff. And later in Solomon's

  277. life he actually is reflecting on all the things that

  278. he has built up for himself, all the things that

  279. he has acquired, and he writes an Ecclesiastes two nine,

  280. and he says, I became greater by far than anyone

  281. in Jerusalem before me. And then he says something crazy.

  282. He says, I denied myself nothing that my eyes desired.

  283. Oh my gosh, you know what Solomon's talking about. Maybe

  284. we've never said those words out loud, but we've probably

  285. lived them. I denied nothing my eyes desired. Think about that,

  286. everything that he ever wanted he had the power to

  287. get at the snap of his fingers. He didn't even

  288. have to leave his throne. He sent out the order,

  289. and every pleasure imaginable was at his beck and call.

  290. And yet, friends, listen to me, at the end of

  291. his life, he had all of those things available to him,

  292. and he decided it was empty. This is a story

  293. that if somebody who had no church background, who just

  294. lived their life without any context of who God was

  295. for their life, would come to hear and they would

  296. ask the question, how how could that possibly be? How

  297. could that be that you could have anything that your

  298. eyes imagine, anything that your heart desired, anything that you

  299. could ever want, right at your feet. How could you

  300. end your life feeling empty? I'll tell you why. It's

  301. pretty simple. It's because pleasure is a great servant, but

  302. a horrible master. Pleasure is a great gift from God,

  303. but it is a horrible God to have sit on

  304. the throne of your heart. The truth is, friends, that

  305. Solomon's life at the end was empty because pleasure cannot

  306. carry the weight of your and my soul. It can

  307. fulfill the flesh until your flesh falls off, but it

  308. will never hold the weight of your soul. God created

  309. pleasure as a gift. Food is pleasurable, laughter is pleasurable,

  310. Friendship is pleasurable, celebration is pleasurable. Sex is pleasurable. These

  311. are all gifts from God. But when we take the

  312. gift and put it on the throne of our hearts,

  313. it becomes an idol. And idols always do the same thing.

  314. They demand more and more and more. And pleasure is

  315. no different. Friends, It asks for more and more and

  316. more from our lives. And because pleasure demands more and

  317. more and more, you know what else it does. Pleasure,

  318. over time will slowly redirect your heart in a place

  319. that you never thought you'd find yourself. It will slowly

  320. begin to move you. Verse four gives us one of

  321. the most chilling lines in the entire story of Solomon.

  322. It says, as Solomon grew old, his wives turned his

  323. heart after other gods. Sometimes I think we can learn

  324. a lot about scripture by what scripture chooses not to say.

  325. Sometimes I read scripture and I have to like look

  326. beyond it and say, like, what is it also not

  327. saying by saying something, it's choosing not to say something.

  328. Do you know what scripture is not saying here in

  329. this context, It doesn't say Solomon woke up one morning

  330. and decided to worship idols. It says as he grew old,

  331. as time went on, it slowly redirected his heart. And

  332. here's the truth about you in my life, friends, I bet,

  333. much like your life, you didn't wake up one morning

  334. and just start living a life that wasn't what you

  335. wanted it to become. I bet you you didn't wake

  336. up one morning and decide, like, hey, I'm just going

  337. to lean my whole life into this one thing. And

  338. I know it's going to be bad for me, but

  339. I'm just going to choose to do that. That's not realistic.

  340. But slowly, drift happens day by day, choice by choice,

  341. compromise after compromise. And that's what makes drift so dangerous

  342. because it feels subtle. You know what drift looks like

  343. in our lives. It looks like prayer not being the

  344. first resort. But the last resort. It looks like worship

  345. in here being just like this routine. It looks like

  346. our mornings waking up and pulling out our phone rather

  347. than opening up this. It looks like our convictions of

  348. who God has called us to be just slowly kind

  349. of softening around the edges. And eventually Verse six gives

  350. us the tragic outcome of Solomon. It says, Solomon did

  351. evil in the eyes of the Lord. He did not

  352. follow the Lord completely. It might be one of the

  353. most heartbreaking sentences in all of scripture, you know, because

  354. the truth is is that Solomon still believed in God,

  355. but he was no longer first in his life. But

  356. that should create an issue for us. That means we

  357. can go to church, That means we can stand in

  358. these services. That means we can profess with our mouth

  359. that God is first in our lives. But if God

  360. doesn't sit first on the throne of our hearts, friends,

  361. that's how a heart becomes divided. And Solomon's heart had

  362. become divided. He said, God, I believe in you, but

  363. everything about his life communicated something different. And Solomon begins

  364. to grow old. And what we see about pleasure is

  365. that his pleasure ultimately leads him into a life of idolatry.

  366. Look at what it says in verses seven and eight

  367. of chapter eleven. It says, on a hill east of Jerusalem,

  368. Solomon built a high place for Chamash, the detestable god

  369. of Moab, and for Molek, the detestable god of the Ammonites.

  370. He did the same for all his foreign wives, who

  371. burned incense and offered sacrifices to their god. This is

  372. the same guy that like three weeks ago we read

  373. about the way that he put all of his heart,

  374. all of his attention, all of the finances into building

  375. the temple of God, of making it the most beautiful, ornate, special,

  376. spirit filled place in the history of the world. And

  377. now the same guy is building altars to the idols

  378. of his wives. And you know what I began to realize.

  379. We are reading in the life of Solomon. We are

  380. reading the progression of sin in a person's life. That's

  381. what we're watching. We've like just watched it firsthand over

  382. the course of this series. You know what, it starts,

  383. as it always starts first, as we're just tolerating the

  384. thing that's happening around us. Well, yeah, I married this

  385. lady and she happens to have a different faith, and

  386. you know, so it's what it is. You know, it's

  387. like she's whatever, you know, like it's not my faith,

  388. it's her faith. It's just, you know, like whatever. We

  389. tolerate it. But then you know what we begin to do.

  390. We begin to do something else with that sin. We

  391. don't just tolerate it. We justify it. We begin to

  392. justify why it's okay. We begin to justify how it's

  393. not having an effect on our life. And then you

  394. know what happens is that that thing that we begin

  395. to tolerate and justify, all of a sudden, we begin

  396. to participate in that sin. We begin to step into

  397. it ourselves. And it doesn't take too long for the

  398. ripple effect of sin to not just be something that

  399. we ourselves are participating in, but friend, every single decision

  400. you make has a ripple effect of consequences, and eventually

  401. it's not just something that we participate in. It's something

  402. that we promote with our lives. It begins to affect

  403. those around us, It begins to affect our family, it

  404. begins to affect our own faith, and all of a sudden.

  405. It's not just something we're participating in. It's like our

  406. life is promoting this thing that has taken over our life.

  407. In church, we don't often realize what our sin is

  408. doing in our life. We think that we're doing a

  409. good job hiding it. Hear me, friends, you can convince me,

  410. and you can fool me all you want. You can

  411. have Pastor Die fooled. You can have Pastor Brandon fooled.

  412. You can have your spouse fool you can have your

  413. friends fooled. But hear me, say, Jesus knows when your

  414. worship is divided, you're not fooling him. And there's gonna

  415. be a day, friends. I mean, I just talked to

  416. our youth students about this. There's gonna be a day

  417. where we stand in front of Jesus himself and we're

  418. not gonna be able to look him in the eyes

  419. and say, I fooled you too. He's gonna know that

  420. our worship has been divided. And so look what happens.

  421. Verse nine says the Lord became angry with Solomon because

  422. his heart had turned away from the Lord, the God

  423. of Israel, who had appeared to him twice. Although he

  424. had forbidden Saul and to follow other God. Solomon did

  425. not keep the Lord's command. So the Lord said to Solomon,

  426. since this is your attitude, and you have not kept

  427. my covenant and my decrees which I commanded you, I

  428. will most certainly tear the kingdom away from you and

  429. give it to one of your subordinates. You know the

  430. verse that stood out to me so much when I

  431. read it was verse nine. It says the Lord became

  432. angry with Solomon because his heart had turned away. He

  433. is so interesting. When we think of the life of Solomon,

  434. we think of all these things that he had. We

  435. think of his possessions, we think of his wealth, We

  436. think of all the pleasures that were at his disposal,

  437. and we think of all the things that he had acquired.

  438. We think of this great man of wisdom. We think

  439. of this man of leadership stature. We think of this

  440. man who created and built the Temple of God. Like

  441. we think of all these great accomplishments that go with

  442. his name, all the things that the world looks at

  443. at a person and says, wow, look at that person.

  444. But do you know what is interesting? God doesn't address

  445. any of those things. God doesn't address his wealth. He

  446. doesn't address his success, he doesn't address his wisdom, he

  447. doesn't address his possessions. Do you know what God confronts

  448. his heart? And I don't know who you are today,

  449. but the thing that I felt so convicted by God

  450. of is the truth that God loves you way too

  451. much not to confront your divided heart. Do you know why?

  452. It's because the heart determines the direction of our lives.

  453. And when God looks at your life, he doesn't want

  454. you to look back years from now and say I

  455. wish I would have done it differently. And what do

  456. we see God do in the life of Solomon, He

  457. confronts his heart. The heart determines the direction of our lives.

  458. That's why Matthew verse twenty one. Jesus later says in scripture,

  459. where your treasure is there, your heart will also be.

  460. You see, God knows that whatever captures your affection eventually

  461. shapes your life, and He loves you way too much

  462. to watch you just waste away your life on the

  463. emptiness of pursuing pleasure. The story of Solomon forces us

  464. to ask a really honest question, and the question that

  465. I feel like we may need to ask ourselves. Is

  466. where is pleasure shaping my life more than my love

  467. for God. Maybe it's entertainment. I'll be really honest with you, man.

  468. I sat in my living room this week as I

  469. was just praying about this message. And you know, it's

  470. not like I just sit and think about my message

  471. all week. That'd be absurd and crazy. But I felt

  472. the conviction of God as I was sitting there, scrolling

  473. through my phone, and I felt this conviction of the

  474. Lord saying, Morgan, I wish that you would pay as

  475. much attention to me as you pay attention to this feed.

  476. Hours of scrolling and streaming at ignoring the reality that

  477. God's desires that we would spend the same amount of

  478. time with Him as we do on these other things.

  479. Maybe it's comfort that's shaping your life, structuring our lives

  480. around conveniences instead of being obedient to the things that

  481. God has actually called us to step into. Maybe it's success.

  482. Maybe it's building up our little empire and our little kingdoms,

  483. pursuing achievement, stepping up into the latter, pursuing this a

  484. life of wealth and convenience, and all the while like

  485. building our little worlds up on top of them solves

  486. based on all the things that we've done and acquired

  487. in our accomplishments, and all the while having a spiritual

  488. life that is so dry. See, the problem, friends, isn't

  489. that pleasure exists in our life. It's not the problem

  490. at all. The problem is when pleasure becomes the king

  491. of our hearts. I'm a very visual person, and so

  492. this was the image that God gave me as I

  493. was thinking about this. I was thinking about being stranded

  494. on an island in the middle of nowhere. Doesn't that

  495. sound just so fun? Sounds awesome for about twelve hours

  496. and a beach chair. I just want you to imagine

  497. being stranded in the middle of the ocean. I mean

  498. miles and miles and miles of water as far as

  499. the eye can see. It's like full on castaway Tom

  500. Hanks Wilson, the volleyball, the whole nine yards, right. You're

  501. just out in the middle, and sooner than later you're

  502. out there, and eventually your thirst becomes unbearable. And so

  503. what do you do. You you go and you go

  504. to the water source that is available. You know it's

  505. the wrong decision. You're a smart person. You understand that

  506. drinking salt water isn't actually going to quench the thirst.

  507. But you go to the source and you begin to

  508. drink in what's available, and guess what. At first, it

  509. feels like relief that water hits your mouth, and maybe

  510. it feels good for a moment, but you know, saltwater

  511. actually dehydrates your body more than it does good. And

  512. the more that you drink, the thirstier you become. It

  513. promises relief, it promises it feels like relief, it feels

  514. like satisfaction. It promises satisfaction, but it actually is making

  515. the problem worse. And friends, that's exactly how pleasure works.

  516. When it becomes the center of our lives. Promise satisfaction,

  517. it will promise relief, it will promise to fill that

  518. void in our lives. But the more we drink, the

  519. thirstier our soul becomes. And that's why Solomon, the man

  520. who experienced more pleasure than anyone in history, would eventually

  521. write in Ecclesiastes two nine, I became greater by far

  522. than anyone in Jerusalem before me, and yet he still

  523. concluded it was empty because our souls were never designed

  524. to be satisfied by pleasure. They were designed to be

  525. satisfied by God and God alone. And the world is

  526. going to offer you and I a lot of salt water.

  527. And it promises relief, it promises satisfaction. It might even

  528. feel good for a moment. But friends hear me say,

  529. nothing will quench the thirst of your life like the

  530. love and the forgiveness and the blessing of knowing God.

  531. It's why Jesus would later say in the Book of John.

  532. He would literally tell his people in John seven, if

  533. anyone is thirsty, don't go to the world, don't go

  534. to the things that you so often chase for. Come

  535. to me, and I will give you something that will

  536. never leave you thirsty again. The world offers saltwater, but

  537. friends hear me say, Jesus offers a living water that

  538. will never run dry. And the only difference of you

  539. and I and any other person is the question of

  540. who do you go to to quench that thirst of

  541. your soul? And I know that maybe you're here this

  542. morning and you just say, Morgan, I have been going

  543. to some things that have left me dry. They have

  544. left me more thirsty than I was when I started.

  545. Maybe you're here and you've never experienced a relationship with Jesus.

  546. But you would say, man, I've been trying it my

  547. own way. I've been going my own way. I've been

  548. making my own choices, and man, I've been left in

  549. a place where I feel like I have nothing. It

  550. is empty. Can you just hear me say? God loves

  551. you way too much to not confront your divided heart.

  552. God loves you, he says, Come to me, all who

  553. are weird and burdened, and I will give you rest.

  554. Come to me and drink of what I have to offer,

  555. and it will quench whatever thirst that you have in life.

  556. So I want to invite you just to bow your

  557. heads and close your eyes for a moment, because I

  558. want to just give you an opportunity to respond. Maybe

  559. you're here this morning, and you would say, Morgan, God

  560. is speaking to me. I know the parts of my

  561. life that I have run to, that I have depended on,

  562. and they've left me empty. But this morning, I say, Jesus,

  563. I want you. I want to know you. I want

  564. the pleasure of being with you. And if that's you

  565. here this morning, would you just do something really quick.

  566. Would you just lift up your hand wherever you are

  567. in this room. If that's you here this morning. Lift

  568. your hand high and Usher is going to hand you

  569. a card right now. This is you saying Jesus, I

  570. want to know you. I want a relationship with you.

  571. That is you first, you centered. I'm not choosing my

  572. own desires. I'm not choosing the way of the world.

  573. I'm choosing to live off of what you can provide

  574. for my life. Would you do me a favorite this morning?

  575. Would you stand all over this room. We didn't do

  576. this in first service, but man, I listened to this

  577. worship song that we sang just a minute ago, and

  578. there's nothing else that makes more sense for us to

  579. respond to a message like this and say, Jesus, you're

  580. my everything. You have control of my heart. And so

  581. maybe you're here this morning. I want to give you

  582. an opportunity to just come forward. If you're here and

  583. you need to say that with your life this morning.

  584. I'm not going to count down to three. I'm just

  585. going to invite you to make your way forward if

  586. you need to say, Jesus, you sit on the throne

  587. of my life.

  588. God.

  589. All of my affection and my attention is for you

  590. and you alone. I just want you to step out

  591. of your seat. I want you to come forward. I

  592. want your life to be a demonstration of a life

  593. that says Jesus, I choose you. So wherever you are,

  594. maybe you made that decision this morning. Maybe you just

  595. need to redirect your heart to that place and say, God,

  596. I want to worship you with my life. If that's you,

  597. I want you to step out of your seat this morning.

  598. I want to worship to God who has the focus

  599. and the soul of our life. Let me pray, Father, God,

  600. I pray over our church right now. God, I pray

  601. God that you would be on the throne of our life.

  602. God. That Father.

  603. When we look our life God, it is not dependent

  604. on the world around us.

  605. God.

  606. We're not going to salt water. We're going to living water. God.

  607. We're gonna live off of what you provide for our lives.

  608. And God, we say, there is nothing else for my life.

  609. You are my one thing. You are my heart's desire,

  610. You are the affection of my heart. You have all

  611. the attention in my life. And so Jesus we say

  612. this morning, we choose you with our life in Jesus' name, Amen.

  613. On anyone else, not me, anything.

  614. You are.

  615. We choose you, Jesus, anyone else.

  616. Anything you you on any I.

  617. Don't need anything else.

  618. You are about you are.

  619. It's not all they're not want anyone else.

  620. I don't need anything else. You are you. I don't

  621. want anyone else.

  622. We gonna need anything else. You are about.

  623. You are you are You know you are.

  624. You are you are you are you are about you

  625. Use me, gees.

  626. Said, he.

  627. Said, he.

  628. All his sus, all the susa cessus be you can.

  629. All the fee well it is.

  630. All they geez shans, all the.

  631. Data on.

  632. Geezus. All we said to.

  633. Locky, she has.

  634. All the long.

  635. Walky geeza s or again to save the show, the

  636. ball before the kings, the advancing to pa go shot there.

  637. Is shot down, the singing wo oh so the.

  638. Show it bound forty covers is to data your shot.

  639. There is shot a time.

  640. The singing boys singing, be crowd.

  641. Listen, chohold for you hold.

  642. Ho are you God? Oh?

  643. Many?

  644. Who are these?

  645. Who are these?

  646. For you?

  647. Are?

  648. Hold?

  649. Ho?

  650. Are you lod? Oh sure joy joys for you are

  651. hold boy? Are you a lord? God?

  652. Oh?

  653. Where isten? Where listening?

  654. Listen?

  655. Cheese, thank you cheese.

  656. You laid on the seal's laid on the seal.

  657. Dird.

  658. We leave it here right now, in this place. God,

  659. we give it all to you. Fill us Jesus your

  660. mighty name.

  661. We pray. Amen.

  662. Hey, if you guys heard the today's message and you're

  663. wondering what's next, we have What's Next page with resources

  664. and next steps that you can follow. Aside from that,

  665. make sure that you get a touch card, a yard

  666. sign and check out our missions trips. If you're praying,

  667. feel free to stay and pray. Otherwise, go and have

  668. a blessed week.