Sermon
Palm Sunday 2026 | Pastor Di Beals | Venture Church
Publisher transcript
Transcript
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Welcome to venture and good morning. My name is Die.
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If I haven't met you yet, privileged to share this
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morning's message with you. It's something that we tackle every
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year because we really strongly feel like Palm Sunday is
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an important one to understand. Palm Sunday not passover. Let's
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untangle those in the moments to come. But I'm really
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glad that you're here. Most of us have certain holidays
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on the calendar that we're always aware of. For example,
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you know when your birthday is, and it's the same
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day of the year every year. Christmas really helps us
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out by being the same day every year. And sometimes
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holidays have the added benefit of giving us a day
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off of work or a day off of school, maybe
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government buildings are closed or whatever it might be. And
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so we're familiar with holidays in our culture. Some of
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those holidays are a little bit harder to track. Some
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of those holidays are religious in nature. Some of them
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are cultural, for example Administrative Professional Appreciation Day, which is
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coming in April. Thank you, Audrey for being the best
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assistant ever. Some of those cultural holidays, I mean, for
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us in America, Independence Day is a pretty fun one
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for us it's associated with fun, but also we get
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a day off of work. Usually some of our holidays,
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like Thanksgiving are associated with family, and so holidays move around,
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you know, throughout the year, usually pretty predictably, unless they
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have a religious affiliation that is based on a different
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calendar than we follow. So let's talk about that for
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just a second. And if you've been around at Venture,
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you know we teach on Palm Sunday every year. But
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if you haven't been around, this is so incredibly important
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to understand the significance of Eastern So our calendar, our
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Western calendar, American calendar is a solar calendar. And some
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of the ways we know that is, you know, we
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have the winter solstice and the summer solstice. The summer solstice,
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you know, the day where if you live in Washington,
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you have like the most daylight of all and it's
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the best, and then the next day you're sad because
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it's getting smaller every day. We also have the spring
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equinox and the fall equinox, and we just had the
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spring equinox. It's the first day of spring, which we're
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happy about because we know we're moving towards lighter and
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warmer Okay, so that's the solar calendar, but there's also
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a lunar calendar. Now we're all aware that the moon
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has phases, we know that, but there are some cultures
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that are based on a lunar calendar. So the solar
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calendar is based on the Earth's movement around the Sun,
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and the lunar calendar is based on the cycles of
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the moon. But it's not exactly quite that simple because
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the lunar phases is actually a month in the lunar
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calendar is the entire month long phase of a moon.
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So that's very different than how we do our solar calendar.
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So we have three hundred and sixty five days in a year,
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plus Leepier every for Shaun King's birthday also known as
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Leepier every four years. But a lunar calendar is based
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on that full phasing of a moon from new moon
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to full moon. Okay with me so far. Normally those
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two things don't really affect each other except for Easter
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and in Easter, choosing the day for Easter or knowing
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when the date of Easter is is based on those
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two calendars working together. So how do we understand that, Well,
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today is Palm Sunday. Let's build a little foundation and
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then let's find out why is this important to us?
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And how do we know? Palm Sunday kicks off what
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you've probably heard said before or you well know this,
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It kicks off Holy Week. Holy Week is where we
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remember the final week of Jesus's life leading up to
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his crucifixion and his resurrection. Okay, so that final week
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of Jesus's life is one third of the Book of
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Matthew and the Book of Mark and the Book of Luke,
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and that last week of Jesus's life makes up half
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of the Book of John. So there's a lot of
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content there. It's obviously quite important, which is why the
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Bible highlights it so much. That last week of Jesus's
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life kicked off with Palm Sunday, which we'll dig into
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in a second, includes Jesus's conflict with religious leaders, which
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actually wasn't new. He had a decent amount of conflict
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with religious leaders, but it intensifies a lot. It is
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time spent with his disciples sharing the Passover meal, which
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we'll talk about in just a second. Trail by one
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of Jesus's closest disciples, Judas. It includes being disowned by Peter,
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It includes being arrested and tried illegally. It includes a conviction,
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It includes a profoundly awful beating that Jesus endured, and
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eventually his crucifixion on Friday, what we call Good Friday,
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which was terrible. If you have not been to our
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Good Friday presentation, it is Friday at seven pm. It
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is immersive. It is meant for us to sit in
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the pain and the extreme, the depth, the darkness, the
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heaviness of the crucifixion. And then Holy Week concludes, of
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course with Sunday, which is Resurrection Sunday. We call it
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Easter Sunday morning. This is where Jesus is resurrected from
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the dead. He did not stay dead. That is why
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we worship him, because he is not dead and in
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a grave. He is alive. He conquered death, hell and
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the grave for us and our Christian faith is built
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on the truth that Jesus died for our sin and
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was resurrected victorious over sin and death. That sort of
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encapsulates this whole Holy Week. Well, today we're going to
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tackle the significance of Palm Sunday and why Jesus's entire
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life and ministry led to death on our behalf. So
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we're going to start with the date. And we've already
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mentioned this. Most dates are easy to track. Why is
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it that Easter moves around a lot? Well, Easter, the
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people that put the date on the calendar. Remember when
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you used to hang a calendar on your wall. We
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the people that put that date on the calendar, aren't
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just arbitrarily picking a date. In fact, did you know
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next year it's going to be in March. So it
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moves around quite a bit. Well, Easter is and if
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you've been here, you know this. It's decided on as
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the first Sunday after the first full moon after the
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vernal equinox. Good job, guys. So the date of Easter
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is really a combo of the solar and lunar calendars
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because it's the first it follows the first full moon
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after the vernal equinox, which is what that's when the
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sun crosses the equator. Okay, that's when we get more
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light and more warmth. So here we are today. It's
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March twenty ninth. The vernal equinox was March twentieth this year,
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and the first full moon will be this Wednesday, April first,
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so Easter because it's the first Sunday following the first
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full moon, which is Wednesday following vernal equinox, which was
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March twentieth, is this coming Sunday, That Sunday, This Sunday,
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March twenty eighth or ninth, is called Palm Sunday, Okay,
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So we're at the bookends. So the Palm Sunday you
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have that commemorating the last week of Jesus's life, and
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then Easter Sunday. There's one more important date in this
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last week and Holy Week, the last week of Jesus' life,
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that we have to understand as well, and that's Passover.
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Now Passover this year in twenty twenty six coincides with
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the full moon, so it'll be this Wednesday. Some people
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lean that into Thursday, but it'll be this week. Sometimes
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it's a couple weeks after Easter, and that's a whole
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other confusing thing that I won't drill down into. However,
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the year that Jesus died, Passover was the Thursday of
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that week, okay, So it's important for us to understand
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what's in that final week, what are these important dates.
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So Palm Sunday is important. But we truly believe adventure
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our pastoral staff, we teach on this everyday. All of
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our campuses teach on this every year, and it's because
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we truly believe that you and I cannot understand the
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significance of Easter unless we understand the significance of Palm
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Sunday today. And we can't understand today Palm Sunday unless
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we understand Passover. Palm Sunday is directly tied to Passover.
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Passover is directly tied to Easter. So what do we
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need to understand here? Well, if both Palm Sunday and
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Easter have to do with Passover, then it's critical we
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review what's passover. A year ago, we did a teaching
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series through the Book of Genesis, and you can always
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go back and listen to That set the stage for
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the next book of the Bible, which is Exodus. And
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at the end of Genesis God's people they will eventually
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be called Israel, but they're just God's people. The Hebrew
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people are in Egypt, and Egypt was at that point
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at the end of Genesis, a great place for them
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to be. There was a severe famine because of a drought.
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And so if you know the character Joseph in the Bible,
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Joseph provided for his extended family. In Egypt, the land
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was fertile, the people were protected by the pharaoh at
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that time of Egypt, and things were good. Well, when
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we open the next chapter, which is Exodus chapter one,
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we can see that things have changed. And in Exodus
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chapter one, four hundred years have gone by, and now
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things are not just great and fertile and we're protected
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by the pharaoh. Now things have gone very wrong. In fact,
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Israel has multiplied rapidly God's people and the pharaoh that
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is currently in charge feels very threatened by the people,
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and he has brutally oppressed them. So now God's people
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are enslaved. They can't leave if they want to because
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Pharaoh is oppressing the And so after four hundred years
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of brutal slavery, the people of God began crying out,
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God save us. I've prayed that prayer before. I don't
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know if you have. God save me, God rescue me,
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God intervene, God deliver us. There's a Hebrew word for
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that phrase, God save us, God rescue us, and it's
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a word you've heard before, and maybe you just thought
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that's a Church word or a Christian word. It's the
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word hosanna. Hosanna means God save us, God rescue us,
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God deliver us. It's a cry for God to intervene Hosanna.
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And so scripture tells us that God heard their cry.
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He sent a deliverer. He raised up a man named Moses.
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Moses was a Hebrew, but he grew up in Pharaoh's household,
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so he is strategic placed as a prince of Egypt
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but also a Hebrew. And God raised him up and
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sent him to Pharaoh to say, let these people go.
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Let God's people go. Pharaoh, if you know the story, refuses,
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and so God then sends a series of plagues on
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Egypt in order to convince Pharaoh to let his people go.
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It's plagues of blood and lice and hail and the
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death of livestock and I don't know flies. I mean,
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there's all kinds of things boils. The ninth plague is
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a plague of utter darkness, and Pharaoh is still doubling
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down and saying I'm not letting these people go. Each
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time that Pharaoh doubled down and said no. God sent
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another plague to get his attention, to get the attention
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of the Egyptian people, to show his power. But also
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so Pharaoh became more cruel in his slavery. So God
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is preparing to send a tenth and final plague. It's
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the plague of death, specifically the death of every firstborn
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son in Egypt. And Exodus twelve tells us the story.
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And you can turn there if you have your Bible.
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If you don't, the verses that I'm gonna read will
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be on the screen. But Exodus twelve tells the story
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of God's instructions for his people. God is telling Moses,
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tell my people how to get ready for this final
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plague that is going to lead to their freedom, their rescue,
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what we call their exodus. So Exodus twelve, verse two says,
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from now on, this month will be the first month
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of the year for you. So God is saying what
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is coming will be so significant you'll now base your
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calendar around it. So now this event, this passover event,
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this final plague, this act of rescue, is going to
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begin your calendar year. Now we're going to track the
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days that we can find listed in the next few
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verses to understand how they all come together. So look
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at verse three. It says, announce to the whole community
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of Israel that on the tenth day, everyone say tenth.
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On the tenth day of this month, each family must
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choose a lamb or a young goat for a sacrifice,
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one animal for each household. Go down verse five. The
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animal you select must be a one year old male,
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either a sheep or a goat, with no defects. Take
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special care of this chosen animal until the evening of
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the fourteenth day. Everyone say fourteenth, fourteenth of this month.
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Then the whole assembly of the community of Israel must
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slaughter their lamb or young goat at twilight. They are
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to take some of the blood and smear it on
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the sides and tops of the doorframes of their houses
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where they eat the animal. So this is going to
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be the first month of the year. Remembering this, on
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the tenth day of that month, God's people are to
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choose a spotless lamb without blemish. This is how it
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began and how it's going to continue. They're to choose
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a spotless lamb on the tent day, and on the
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fourteenth day that lamb is to be slaughtered, and the
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blood is to be put on the doorframes of the
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homes of God's people. Verses eight through ten gives some
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specific instructions for how to roast the meat. You can
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read this on your own, what to prepare it with.
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But there's a couple noteworthy things I want to point out,
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and that is that the people were to make their
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bread to go with this meal without yeast. That's a
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very specific instruction, and they're not to save any leftovers
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until the next morning. And then verse eleven adds, these
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are your instructions for eating this meal. Be fully dressed,
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wear your sandals, and carry your walking stick in your hand.
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Eat the meal with urgency, for this is the Lord's passover.
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Why such specific instructions about bread without yeast and not
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saving leftovers, and wearing your shoes to the dinner table
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and making sure you're not wearing your jammies but you
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got your coat on. It's because God is about to
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deliver his people, and he's saying, be ready, be ready
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to go when I tell you to go. And also
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you're not gonna need leftovers because you won't be here tomorrow.
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I'm about to deliver you in verses twelve and thirteen.
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God then explains the purpose of the blood on the
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door frames, and this is important, so let's read it.
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On that night, I will pass through the land, this
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is God talking of Egypt, and strike down every firstborn
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son and firstborn male animal in the land of Egypt.
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I will execute judgment against all the gods of Egypt,
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for I am the Lord. But the blood on your
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doorposts will serve as a sign marking the houses where
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you are staying. When I see the blood, I will
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pass over you. Passover. Here's the word. This plague of
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death will not touch you when I strike the land
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of Egypt. This explanation is then followed by instructions to
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celebrate passover every year. Every year God's people they're about
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to be delivered, and every year they are to remember
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God set us free. We cried out to God. We
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cried out, Hoseana, God save us. God hurt us. He intervened,
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He rescued us. And so to remember that they are
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on the tenth day of the first month there to
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select a spotless, perfect lamb, and on the fourteenth day
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of that month they are to sacrifice that lamb. On
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the fourteenth day Exodus twelve twenty nine and thirty tells
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us what happened. It says that night, at midnight, the
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Lord struck down all the firstborn sons in the land
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of Egypt, from the firstborn son of Pharaoh who sat
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on his throne to the firstborn son of the prisoner
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in the dungeon. Pharaoh and all his officials and all
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the people of Egypt woke up during the night, and
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loud wailing was heard throughout the land of Egypt. There
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was not a single house where someone had not died.
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So Pharaoh said, go, go, I'm releasing you. And after
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four hundred years in slavery, God's people left captivity in Egypt.
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They left with their free and they left with instructions
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from their God. Then, on the first month of every year,
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on the tenth day, they were to choose a spotless, perfect,
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without blemish lamb, And on the fourteenth day they were
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to slaughter that lamb. And remember that God passed over
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them and rescued them from slavery. Are you with me?
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Tenth fourteenth? Both incredibly important. For the next fifteen hundred years,
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God's people continue to cry out, Hosanna, God save us. Hosanna,
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God rescue us, because throughout the course of that those
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fifteen hundred years, they are routinely and regularly oppressed. They
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are captive. In fact, at after fifteen hundred years, Jesus
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comes on the scene and they are being oppressed by Rome.
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Rome has come in and they are in charge. And
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so God's people have been crying out, God, send us
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a deliver, send us a rescuer once again. And they've
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been crying it out for all of these years. And
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now fifteen hundred years later, oppressed by Rome, crying out,
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Jesus just happens to appear on the scene. And John
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chapter twelve, verse twelve tells us the news that Jesus
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was on the way to Jerusalem swept through the city.
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A large crowd of passover visitors. Okay, God's people are
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doing what he has instructed them to do. They are
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gathering in order to choose a spotless lamb and sacrifice
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it in memory of the Lord's passover, remembering and asking God,
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would you rescue us again? So a large crowd of
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passover visitors took palm branch and went down the road
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to meet Jesus. Matthew adds the detail that the people
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laid out their coats for the animal that Jesus is
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riding on to walk across. And all the while they're shouting.
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What are they shouting? Hosanna, Hosannah, God save us, God
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rescue us. And then they say, Blessed is he who
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comes in the name of the Lord. Blessed is the
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King of Israel. For fifteen hundred years, they've been shouting Hosannah,
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God save us. And this day, this particular day, the
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day that the people hear that Jesus is coming, the
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day that they are waving palm branches as he enters
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the city. This day is the tenth day of the month.
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And what do you do on the tenth day of
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the month. All of Israel is choosing their spotless lamb
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that is going to be slaughtered. They're remembering the fifteen
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hundred years before when God rescued their ancestors and delivered them,
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and they're waiting for him to rescue them again. Can
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I just say the obvious, It is not a really
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random coincidence that Jesus entered the city on lamb's selection day.
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That's not an accident. God has strategically orchestrated this story
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that leads to you and I. In just a moment.
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In the Book of John, the author John, who's a
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disciple of Jesus, records another John, John the Baptist, calling Jesus,
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and this is important, the lamb of God who takes
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away the sin of the world. So here are the
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people crying out for a savior. Hosannah, God save us,
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God rescue us. On the tenth day of the month,
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the day that they choose a spotless, without defect perfect lamb,
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and Jesus, the Lamb of God who takes away the
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sin of the world, rides into the city on this
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exact day. It's as if God is saying, I have
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already chosen your lamb for you. What is the significance
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of the palm branches is something that gets asked a lot,
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and I won't park it here for long, but I
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think that's another thing that becomes this, Oh, palm branches.
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That's a Christian thing to do, that's like a Christian
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holiday thing. But the palm branch was a symbol of
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victory for people of the ancient Near East. You would
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wave or lay out palm branches as a common practice
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to welcome your king, especially if he's just come home
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from battle. It's like the modern day equivalent of rolling
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out the red carpet. But it's also embedded in biblical
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history too. In Israel's history, God had instructed them to
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wave palm branches as a way to rejoice before God,
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commemorating that after God freed them from slavery in Egypt,
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he took care of them when he led them through
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the wilderness. But I want you to hear me say this,
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and I don't want this to be like, oh, that's
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a cool quote worthy sentence. When I wrote this, and
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I've taught this before, So I wrote this a couple
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of years ago. I wrote this as like my own
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reminder to myself and a prayer which is even as
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coatless multitudes of people. Just imagine that for a second,
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this crowd of people waving palm branches, taking off their
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coats and laying them before Jesus to enter into the city.
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Even as all these people are waving branches and laying
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down their coats and shouting for joy, they miss the
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real reason Jesus came into the city. Maybe you've heard
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this taught before. What they were looking for was a
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deliver like we want the warrior. We want the military
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might and power. We want someone to stomp down Rome
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and take him out. We want someone to show up
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in power. They couldn't see or understand the Lamb who
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had entered the city. They couldn't understand, of course, the
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cross that was just about to come. That's why Luke
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tells us that as Jesus came to the city, he
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began to weep because he knew they couldn't understand, and
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he knew how many of them would miss the meaning
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behind his coming because they welcomed him as a deliverer
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to come and revolt against Rome, but they could not
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welcome him as a savior who would rescue them from
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their sin. So the crowds are crying out Hosanna, and
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those same crowds of people crying out Hosanna, just days
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later are going to cry out, crucify him. And maybe
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it's easy for us to go, well, they're dumb, or
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maybe it's easy for us to go. I mean, I
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wouldn't have missed it. I would never do that. I
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would not lay my coat down and say you're the
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king and then just days later say crucify him. But
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would we because I think we do. We are these
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people we are guilty of saying I want you as
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my savior, and tell it's inconvenient or until it is
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not how I thought it was supposed to be or
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what I wanted, and then I can't. I can't do
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the way you want me to do it. All of
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this that we have just covered is Palm Sunday. But
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Palm Sunday is the entry point to Holy Week. It
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is just the on ramp to Holy Week. It is
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just four days later because Passover in the year that
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Jesus died was four days later. It is just four
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days later that Jesus will gather to celebrate the Passover
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meal with his disciples as he should, as God had instructed,
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and as people have obediently done for these fifteen hundred years,
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and as Jesus or as Jesus gathers with his disciples
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to share the Passover meal. We have come to call
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the practice where we remember that communion. So if you've
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always wondered where does communion come from, this is now
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our opportunity connunity to remember Jesus's final Passover meal. Jesus
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knowing the sacrifice he was about to make. So when
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you came in, you should have been handed a little
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cup with juice and a wafer on the top. If
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you didn't get one of these, you just put your
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hand up in an usher will run one over to you.
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I'm gonna invite you to open just the wafer, the
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little top section, and just hold that for a minute.
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And maybe this is a good opportunity for you to
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just look at it and say, Lord, what does this
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really symbolize. Jesus on that passovernight with his disciples, took
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a piece of bread, and this little wafer is it's
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just a representation of that. It's not as good as bread.
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And he said, as he broke it to share it
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with him, this is my body that is broken for you.
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This is my body. What do you think They thought?
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Your body's not broken? You look just fine. They couldn't,
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of course, understand. He would go on. Jesus would to
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then pass around a cup of wine, and you would say,
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and this is my blood that is spilled for you.
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I think we can all appreciate that the disciples gathered
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there could not understand the cross that was coming. But
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you know what they did understand. They did understand blood,
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because this entire remembrance is about blood. It's about the
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blood of a spotless, innocent lamb that was painted fifteen
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hundred years before over the doorframe of a home so
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that those people would be spared from God's judgment and
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rescued so that God would pass over them. This is
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the entire point of the Passover meal, is to remember
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the blood that was spilled. They understood that what they
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couldn't understand is that Jesus's blood would then be spilled,
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that he would in just a few hours be tortured,
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brutally beaten, brutally, totally illegally. There wasn't even a legal
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trial by which to decide to crucify him and then
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to be hung on a cross as one of the
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most brutal ways someone could die the death of a criminal.
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They couldn't understand that Jesus would spill his own blood
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willingly for them, But Jesus knew what was in front
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of him. Tewond Corinthians five twenty one helps us understand
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why Jesus, the perfect, spotless Lamb, came and entered the
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on Lamb's selection day and willingly died for us. That
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Passover meal by the way, was on the fourteenth day
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of the month, the day the lamb is sacrificed two
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Corinthians five twenty one. God made him who had no sin,
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to be sin for us, so that in him we
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might become the righteousness of God. We're not righteous, none
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of us in this room we're watching online. We're not righteous.
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None of us are. But what this means is God
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made him, Jesus, to be the sin for us. He
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took our sin to the cross and gave us his
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righteousness in exchange. Martin Luther calls that the great exchange.
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We give all we have to give, which is our
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sin and our guilt, and our shame and our brokenness,
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and Jesus take He took it to the cross, he
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died for it, and he gives us in exchange his rightness,
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righteousness before God. Roman six twenty three tells us that
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the price for our sin is death. But we do
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not have to pay that, because Jesus paid it for
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us if we received the gift that He has given us.
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But we can just be just like that crowd, throwing
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off their coat on the ground, waving the palm branches
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and saying Hosanna God. You heard us, You sent us
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a deliver He's gonna go conquer everybody. And totally missed
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the entire point, which is we have to lay down
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our life for him. We have to let his sacrifice
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pay the price on our behalf. I want you to
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hear me say, Jesus was not God's plan. Be God
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didn't create the world and humans, and then when humans
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made mistakes, God didn't say, man, I didn't see that coming.
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One of my favorite verses is in First Peter chapter one,
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and I don't have a slide for it, but First
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Peter chapter one, verse eighteen says that God paid the
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ransom to save you from your empty life. He paid
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it with the precious blood of Jesus, the sinless, spotless lamb.
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God chose him before the world began. He was always
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the plan. His death, his blood was always the way
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for us to be right with God. So I want
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you to take that cracker. First John one nine says,
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if we confess our sin, he is faithful and just
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to forgive us and to cleanse us from all our sin.
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And so that's what we have the opportunity to do.
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Right now. I'm going to invite you to close your eyes,
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because before we take this, we're going to pray. And
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maybe you're in this room and you have never received
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the forgiveness that Jesus has offered you through the purchase
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of your life with his blood. Now is your chance,
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Or maybe you needed to be reminded because you've walked
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away and you sit here in your unrighteousness saying Jesus,
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make me right. So if that's you, and you would
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say I need to receive Jesus's forgiveness, would just raise
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your hand all around this room up and then down.
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Thank you, Thank you, thank you. Would you agree with me, Jesus,
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Thank you for your sacrifice forgive us. Thank you that
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your sacrifice is the way for us to be right
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with the Father. So we receive your forgiveness. We receive
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that payment for sin that came at the most precious price.
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So as we take this little wafer, we remember your
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great love for us, that it was your joy to
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lay down your life. Thank you, Jesus, and amen, go
-
ahead and take that cracker. Now you can go ahead
-
and open up the juice. It's just juice. It represents
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though the blood of Jesus, the blood of the sinless,
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spotless lamb that allows for us to be in right
-
relationship with God. We've already prayed, so if you just
-
prayed that prayer, you're in a right relationship with God.
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Now we just get to say thank you. So would
-
you stand your feet with me? Before we take this,
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I'm just going to pray a prayer of thankfulness for
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Jesus's grace. This represents his grace for you. His work
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on the cross was enough. It was enough. Whenever it
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is it pops into your head and you think, but
-
he could certainly never forgive this. His blood is enough.
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So in just a moment, I'm gonna pray, and then
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we're gonna actually sing. So we'll pray. You can drink
-
that juice, and then we're gonna sing just a song
-
of gratitude to Jesus. So, Jesus, thank you for your blood.
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Thank you that your sacrifice is enough for me, for
-
everyone in this room, for those watching online, and for
-
all of humanity. Your sacrifice was enough. We receive it.
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We say thank you, We worship you. Jesus. You are
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the sinless, spotless lamb. You willingly laid down our life,
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and we receive that. Thank you, Jesus. Amen. Go ahead,
-
go ahead and take that.
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Never you.
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Always on time, geeesus. When I went through the fog.
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You were riding.
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Beside geez always on time you roll it's yours.
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Always always on time. He groways always always on time.
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You bays always on time.
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You as heroes.
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He know time comes on time. You always ohlways holds
-
on time. You always oh you all fust bolst hope's
-
on time? Last oh you seven any tape never been
-
a minute, never been a all minute that you learned
-
the seven years hard. And you tend't tip their gods
-
a shaping you sever a pain of tape. Never get
-
a ben, never get a mall in that you hurt it.
-
It's a be au tar that you tend a TV
-
through God.
-
So n seven penny time you said a penny tap,
-
never get a minute that would beat a ball in.
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That's you hurting.
-
It's that's a ben of taraler that you tend't TV
-
through gods all shaping its haven't been a day, haven't
-
been a bit? Say he been a ball and don't
-
you want it the server been a time that you
-
take it to the good coach holm him jeus how
-
sassy mom, But I have known you always hot time cheap,
-
I th fo.
-
Be not the beside jee os, hot time cheese almost tossed,
-
do not st geezus.
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You know.
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A lot can happen in a week. What a busy
-
week starts with passover continues on through the week. Good
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Friday is coming, my friends, There's victory, there's victory. This
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is our week to remember that sacrifice but also that victory.
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And this week, the team has done an incredible job
-
just making a ton of resources available for you. And
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I want to encourage you to go to our next
-
Steps page on the app because there's just so many
-
opportunities to learn and grow and remember and dig into
-
everything that happened through this week. And so as we
-
prepare our hearts for Easter, I want to just send
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you with a blessing. May God be with you, maybe
-
he before you, And as you invite your friends to church,
-
we are so excited to gather together and remember the
-
Savior Jesus name.
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Amen.
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Love you guys, have a great week. We will see
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you next time.