Sermon

Palm Sunday 2026 | Pastor Di Beals | Venture Church

Venture Church

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Welcome to venture and good morning. My name is Die.

  2. If I haven't met you yet, privileged to share this

  3. morning's message with you. It's something that we tackle every

  4. year because we really strongly feel like Palm Sunday is

  5. an important one to understand. Palm Sunday not passover. Let's

  6. untangle those in the moments to come. But I'm really

  7. glad that you're here. Most of us have certain holidays

  8. on the calendar that we're always aware of. For example,

  9. you know when your birthday is, and it's the same

  10. day of the year every year. Christmas really helps us

  11. out by being the same day every year. And sometimes

  12. holidays have the added benefit of giving us a day

  13. off of work or a day off of school, maybe

  14. government buildings are closed or whatever it might be. And

  15. so we're familiar with holidays in our culture. Some of

  16. those holidays are a little bit harder to track. Some

  17. of those holidays are religious in nature. Some of them

  18. are cultural, for example Administrative Professional Appreciation Day, which is

  19. coming in April. Thank you, Audrey for being the best

  20. assistant ever. Some of those cultural holidays, I mean, for

  21. us in America, Independence Day is a pretty fun one

  22. for us it's associated with fun, but also we get

  23. a day off of work. Usually some of our holidays,

  24. like Thanksgiving are associated with family, and so holidays move around,

  25. you know, throughout the year, usually pretty predictably, unless they

  26. have a religious affiliation that is based on a different

  27. calendar than we follow. So let's talk about that for

  28. just a second. And if you've been around at Venture,

  29. you know we teach on Palm Sunday every year. But

  30. if you haven't been around, this is so incredibly important

  31. to understand the significance of Eastern So our calendar, our

  32. Western calendar, American calendar is a solar calendar. And some

  33. of the ways we know that is, you know, we

  34. have the winter solstice and the summer solstice. The summer solstice,

  35. you know, the day where if you live in Washington,

  36. you have like the most daylight of all and it's

  37. the best, and then the next day you're sad because

  38. it's getting smaller every day. We also have the spring

  39. equinox and the fall equinox, and we just had the

  40. spring equinox. It's the first day of spring, which we're

  41. happy about because we know we're moving towards lighter and

  42. warmer Okay, so that's the solar calendar, but there's also

  43. a lunar calendar. Now we're all aware that the moon

  44. has phases, we know that, but there are some cultures

  45. that are based on a lunar calendar. So the solar

  46. calendar is based on the Earth's movement around the Sun,

  47. and the lunar calendar is based on the cycles of

  48. the moon. But it's not exactly quite that simple because

  49. the lunar phases is actually a month in the lunar

  50. calendar is the entire month long phase of a moon.

  51. So that's very different than how we do our solar calendar.

  52. So we have three hundred and sixty five days in a year,

  53. plus Leepier every for Shaun King's birthday also known as

  54. Leepier every four years. But a lunar calendar is based

  55. on that full phasing of a moon from new moon

  56. to full moon. Okay with me so far. Normally those

  57. two things don't really affect each other except for Easter

  58. and in Easter, choosing the day for Easter or knowing

  59. when the date of Easter is is based on those

  60. two calendars working together. So how do we understand that, Well,

  61. today is Palm Sunday. Let's build a little foundation and

  62. then let's find out why is this important to us?

  63. And how do we know? Palm Sunday kicks off what

  64. you've probably heard said before or you well know this,

  65. It kicks off Holy Week. Holy Week is where we

  66. remember the final week of Jesus's life leading up to

  67. his crucifixion and his resurrection. Okay, so that final week

  68. of Jesus's life is one third of the Book of

  69. Matthew and the Book of Mark and the Book of Luke,

  70. and that last week of Jesus's life makes up half

  71. of the Book of John. So there's a lot of

  72. content there. It's obviously quite important, which is why the

  73. Bible highlights it so much. That last week of Jesus's

  74. life kicked off with Palm Sunday, which we'll dig into

  75. in a second, includes Jesus's conflict with religious leaders, which

  76. actually wasn't new. He had a decent amount of conflict

  77. with religious leaders, but it intensifies a lot. It is

  78. time spent with his disciples sharing the Passover meal, which

  79. we'll talk about in just a second. Trail by one

  80. of Jesus's closest disciples, Judas. It includes being disowned by Peter,

  81. It includes being arrested and tried illegally. It includes a conviction,

  82. It includes a profoundly awful beating that Jesus endured, and

  83. eventually his crucifixion on Friday, what we call Good Friday,

  84. which was terrible. If you have not been to our

  85. Good Friday presentation, it is Friday at seven pm. It

  86. is immersive. It is meant for us to sit in

  87. the pain and the extreme, the depth, the darkness, the

  88. heaviness of the crucifixion. And then Holy Week concludes, of

  89. course with Sunday, which is Resurrection Sunday. We call it

  90. Easter Sunday morning. This is where Jesus is resurrected from

  91. the dead. He did not stay dead. That is why

  92. we worship him, because he is not dead and in

  93. a grave. He is alive. He conquered death, hell and

  94. the grave for us and our Christian faith is built

  95. on the truth that Jesus died for our sin and

  96. was resurrected victorious over sin and death. That sort of

  97. encapsulates this whole Holy Week. Well, today we're going to

  98. tackle the significance of Palm Sunday and why Jesus's entire

  99. life and ministry led to death on our behalf. So

  100. we're going to start with the date. And we've already

  101. mentioned this. Most dates are easy to track. Why is

  102. it that Easter moves around a lot? Well, Easter, the

  103. people that put the date on the calendar. Remember when

  104. you used to hang a calendar on your wall. We

  105. the people that put that date on the calendar, aren't

  106. just arbitrarily picking a date. In fact, did you know

  107. next year it's going to be in March. So it

  108. moves around quite a bit. Well, Easter is and if

  109. you've been here, you know this. It's decided on as

  110. the first Sunday after the first full moon after the

  111. vernal equinox. Good job, guys. So the date of Easter

  112. is really a combo of the solar and lunar calendars

  113. because it's the first it follows the first full moon

  114. after the vernal equinox, which is what that's when the

  115. sun crosses the equator. Okay, that's when we get more

  116. light and more warmth. So here we are today. It's

  117. March twenty ninth. The vernal equinox was March twentieth this year,

  118. and the first full moon will be this Wednesday, April first,

  119. so Easter because it's the first Sunday following the first

  120. full moon, which is Wednesday following vernal equinox, which was

  121. March twentieth, is this coming Sunday, That Sunday, This Sunday,

  122. March twenty eighth or ninth, is called Palm Sunday, Okay,

  123. So we're at the bookends. So the Palm Sunday you

  124. have that commemorating the last week of Jesus's life, and

  125. then Easter Sunday. There's one more important date in this

  126. last week and Holy Week, the last week of Jesus' life,

  127. that we have to understand as well, and that's Passover.

  128. Now Passover this year in twenty twenty six coincides with

  129. the full moon, so it'll be this Wednesday. Some people

  130. lean that into Thursday, but it'll be this week. Sometimes

  131. it's a couple weeks after Easter, and that's a whole

  132. other confusing thing that I won't drill down into. However,

  133. the year that Jesus died, Passover was the Thursday of

  134. that week, okay, So it's important for us to understand

  135. what's in that final week, what are these important dates.

  136. So Palm Sunday is important. But we truly believe adventure

  137. our pastoral staff, we teach on this everyday. All of

  138. our campuses teach on this every year, and it's because

  139. we truly believe that you and I cannot understand the

  140. significance of Easter unless we understand the significance of Palm

  141. Sunday today. And we can't understand today Palm Sunday unless

  142. we understand Passover. Palm Sunday is directly tied to Passover.

  143. Passover is directly tied to Easter. So what do we

  144. need to understand here? Well, if both Palm Sunday and

  145. Easter have to do with Passover, then it's critical we

  146. review what's passover. A year ago, we did a teaching

  147. series through the Book of Genesis, and you can always

  148. go back and listen to That set the stage for

  149. the next book of the Bible, which is Exodus. And

  150. at the end of Genesis God's people they will eventually

  151. be called Israel, but they're just God's people. The Hebrew

  152. people are in Egypt, and Egypt was at that point

  153. at the end of Genesis, a great place for them

  154. to be. There was a severe famine because of a drought.

  155. And so if you know the character Joseph in the Bible,

  156. Joseph provided for his extended family. In Egypt, the land

  157. was fertile, the people were protected by the pharaoh at

  158. that time of Egypt, and things were good. Well, when

  159. we open the next chapter, which is Exodus chapter one,

  160. we can see that things have changed. And in Exodus

  161. chapter one, four hundred years have gone by, and now

  162. things are not just great and fertile and we're protected

  163. by the pharaoh. Now things have gone very wrong. In fact,

  164. Israel has multiplied rapidly God's people and the pharaoh that

  165. is currently in charge feels very threatened by the people,

  166. and he has brutally oppressed them. So now God's people

  167. are enslaved. They can't leave if they want to because

  168. Pharaoh is oppressing the And so after four hundred years

  169. of brutal slavery, the people of God began crying out,

  170. God save us. I've prayed that prayer before. I don't

  171. know if you have. God save me, God rescue me,

  172. God intervene, God deliver us. There's a Hebrew word for

  173. that phrase, God save us, God rescue us, and it's

  174. a word you've heard before, and maybe you just thought

  175. that's a Church word or a Christian word. It's the

  176. word hosanna. Hosanna means God save us, God rescue us,

  177. God deliver us. It's a cry for God to intervene Hosanna.

  178. And so scripture tells us that God heard their cry.

  179. He sent a deliverer. He raised up a man named Moses.

  180. Moses was a Hebrew, but he grew up in Pharaoh's household,

  181. so he is strategic placed as a prince of Egypt

  182. but also a Hebrew. And God raised him up and

  183. sent him to Pharaoh to say, let these people go.

  184. Let God's people go. Pharaoh, if you know the story, refuses,

  185. and so God then sends a series of plagues on

  186. Egypt in order to convince Pharaoh to let his people go.

  187. It's plagues of blood and lice and hail and the

  188. death of livestock and I don't know flies. I mean,

  189. there's all kinds of things boils. The ninth plague is

  190. a plague of utter darkness, and Pharaoh is still doubling

  191. down and saying I'm not letting these people go. Each

  192. time that Pharaoh doubled down and said no. God sent

  193. another plague to get his attention, to get the attention

  194. of the Egyptian people, to show his power. But also

  195. so Pharaoh became more cruel in his slavery. So God

  196. is preparing to send a tenth and final plague. It's

  197. the plague of death, specifically the death of every firstborn

  198. son in Egypt. And Exodus twelve tells us the story.

  199. And you can turn there if you have your Bible.

  200. If you don't, the verses that I'm gonna read will

  201. be on the screen. But Exodus twelve tells the story

  202. of God's instructions for his people. God is telling Moses,

  203. tell my people how to get ready for this final

  204. plague that is going to lead to their freedom, their rescue,

  205. what we call their exodus. So Exodus twelve, verse two says,

  206. from now on, this month will be the first month

  207. of the year for you. So God is saying what

  208. is coming will be so significant you'll now base your

  209. calendar around it. So now this event, this passover event,

  210. this final plague, this act of rescue, is going to

  211. begin your calendar year. Now we're going to track the

  212. days that we can find listed in the next few

  213. verses to understand how they all come together. So look

  214. at verse three. It says, announce to the whole community

  215. of Israel that on the tenth day, everyone say tenth.

  216. On the tenth day of this month, each family must

  217. choose a lamb or a young goat for a sacrifice,

  218. one animal for each household. Go down verse five. The

  219. animal you select must be a one year old male,

  220. either a sheep or a goat, with no defects. Take

  221. special care of this chosen animal until the evening of

  222. the fourteenth day. Everyone say fourteenth, fourteenth of this month.

  223. Then the whole assembly of the community of Israel must

  224. slaughter their lamb or young goat at twilight. They are

  225. to take some of the blood and smear it on

  226. the sides and tops of the doorframes of their houses

  227. where they eat the animal. So this is going to

  228. be the first month of the year. Remembering this, on

  229. the tenth day of that month, God's people are to

  230. choose a spotless lamb without blemish. This is how it

  231. began and how it's going to continue. They're to choose

  232. a spotless lamb on the tent day, and on the

  233. fourteenth day that lamb is to be slaughtered, and the

  234. blood is to be put on the doorframes of the

  235. homes of God's people. Verses eight through ten gives some

  236. specific instructions for how to roast the meat. You can

  237. read this on your own, what to prepare it with.

  238. But there's a couple noteworthy things I want to point out,

  239. and that is that the people were to make their

  240. bread to go with this meal without yeast. That's a

  241. very specific instruction, and they're not to save any leftovers

  242. until the next morning. And then verse eleven adds, these

  243. are your instructions for eating this meal. Be fully dressed,

  244. wear your sandals, and carry your walking stick in your hand.

  245. Eat the meal with urgency, for this is the Lord's passover.

  246. Why such specific instructions about bread without yeast and not

  247. saving leftovers, and wearing your shoes to the dinner table

  248. and making sure you're not wearing your jammies but you

  249. got your coat on. It's because God is about to

  250. deliver his people, and he's saying, be ready, be ready

  251. to go when I tell you to go. And also

  252. you're not gonna need leftovers because you won't be here tomorrow.

  253. I'm about to deliver you in verses twelve and thirteen.

  254. God then explains the purpose of the blood on the

  255. door frames, and this is important, so let's read it.

  256. On that night, I will pass through the land, this

  257. is God talking of Egypt, and strike down every firstborn

  258. son and firstborn male animal in the land of Egypt.

  259. I will execute judgment against all the gods of Egypt,

  260. for I am the Lord. But the blood on your

  261. doorposts will serve as a sign marking the houses where

  262. you are staying. When I see the blood, I will

  263. pass over you. Passover. Here's the word. This plague of

  264. death will not touch you when I strike the land

  265. of Egypt. This explanation is then followed by instructions to

  266. celebrate passover every year. Every year God's people they're about

  267. to be delivered, and every year they are to remember

  268. God set us free. We cried out to God. We

  269. cried out, Hoseana, God save us. God hurt us. He intervened,

  270. He rescued us. And so to remember that they are

  271. on the tenth day of the first month there to

  272. select a spotless, perfect lamb, and on the fourteenth day

  273. of that month they are to sacrifice that lamb. On

  274. the fourteenth day Exodus twelve twenty nine and thirty tells

  275. us what happened. It says that night, at midnight, the

  276. Lord struck down all the firstborn sons in the land

  277. of Egypt, from the firstborn son of Pharaoh who sat

  278. on his throne to the firstborn son of the prisoner

  279. in the dungeon. Pharaoh and all his officials and all

  280. the people of Egypt woke up during the night, and

  281. loud wailing was heard throughout the land of Egypt. There

  282. was not a single house where someone had not died.

  283. So Pharaoh said, go, go, I'm releasing you. And after

  284. four hundred years in slavery, God's people left captivity in Egypt.

  285. They left with their free and they left with instructions

  286. from their God. Then, on the first month of every year,

  287. on the tenth day, they were to choose a spotless, perfect,

  288. without blemish lamb, And on the fourteenth day they were

  289. to slaughter that lamb. And remember that God passed over

  290. them and rescued them from slavery. Are you with me?

  291. Tenth fourteenth? Both incredibly important. For the next fifteen hundred years,

  292. God's people continue to cry out, Hosanna, God save us. Hosanna,

  293. God rescue us, because throughout the course of that those

  294. fifteen hundred years, they are routinely and regularly oppressed. They

  295. are captive. In fact, at after fifteen hundred years, Jesus

  296. comes on the scene and they are being oppressed by Rome.

  297. Rome has come in and they are in charge. And

  298. so God's people have been crying out, God, send us

  299. a deliver, send us a rescuer once again. And they've

  300. been crying it out for all of these years. And

  301. now fifteen hundred years later, oppressed by Rome, crying out,

  302. Jesus just happens to appear on the scene. And John

  303. chapter twelve, verse twelve tells us the news that Jesus

  304. was on the way to Jerusalem swept through the city.

  305. A large crowd of passover visitors. Okay, God's people are

  306. doing what he has instructed them to do. They are

  307. gathering in order to choose a spotless lamb and sacrifice

  308. it in memory of the Lord's passover, remembering and asking God,

  309. would you rescue us again? So a large crowd of

  310. passover visitors took palm branch and went down the road

  311. to meet Jesus. Matthew adds the detail that the people

  312. laid out their coats for the animal that Jesus is

  313. riding on to walk across. And all the while they're shouting.

  314. What are they shouting? Hosanna, Hosannah, God save us, God

  315. rescue us. And then they say, Blessed is he who

  316. comes in the name of the Lord. Blessed is the

  317. King of Israel. For fifteen hundred years, they've been shouting Hosannah,

  318. God save us. And this day, this particular day, the

  319. day that the people hear that Jesus is coming, the

  320. day that they are waving palm branches as he enters

  321. the city. This day is the tenth day of the month.

  322. And what do you do on the tenth day of

  323. the month. All of Israel is choosing their spotless lamb

  324. that is going to be slaughtered. They're remembering the fifteen

  325. hundred years before when God rescued their ancestors and delivered them,

  326. and they're waiting for him to rescue them again. Can

  327. I just say the obvious, It is not a really

  328. random coincidence that Jesus entered the city on lamb's selection day.

  329. That's not an accident. God has strategically orchestrated this story

  330. that leads to you and I. In just a moment.

  331. In the Book of John, the author John, who's a

  332. disciple of Jesus, records another John, John the Baptist, calling Jesus,

  333. and this is important, the lamb of God who takes

  334. away the sin of the world. So here are the

  335. people crying out for a savior. Hosannah, God save us,

  336. God rescue us. On the tenth day of the month,

  337. the day that they choose a spotless, without defect perfect lamb,

  338. and Jesus, the Lamb of God who takes away the

  339. sin of the world, rides into the city on this

  340. exact day. It's as if God is saying, I have

  341. already chosen your lamb for you. What is the significance

  342. of the palm branches is something that gets asked a lot,

  343. and I won't park it here for long, but I

  344. think that's another thing that becomes this, Oh, palm branches.

  345. That's a Christian thing to do, that's like a Christian

  346. holiday thing. But the palm branch was a symbol of

  347. victory for people of the ancient Near East. You would

  348. wave or lay out palm branches as a common practice

  349. to welcome your king, especially if he's just come home

  350. from battle. It's like the modern day equivalent of rolling

  351. out the red carpet. But it's also embedded in biblical

  352. history too. In Israel's history, God had instructed them to

  353. wave palm branches as a way to rejoice before God,

  354. commemorating that after God freed them from slavery in Egypt,

  355. he took care of them when he led them through

  356. the wilderness. But I want you to hear me say this,

  357. and I don't want this to be like, oh, that's

  358. a cool quote worthy sentence. When I wrote this, and

  359. I've taught this before, So I wrote this a couple

  360. of years ago. I wrote this as like my own

  361. reminder to myself and a prayer which is even as

  362. coatless multitudes of people. Just imagine that for a second,

  363. this crowd of people waving palm branches, taking off their

  364. coats and laying them before Jesus to enter into the city.

  365. Even as all these people are waving branches and laying

  366. down their coats and shouting for joy, they miss the

  367. real reason Jesus came into the city. Maybe you've heard

  368. this taught before. What they were looking for was a

  369. deliver like we want the warrior. We want the military

  370. might and power. We want someone to stomp down Rome

  371. and take him out. We want someone to show up

  372. in power. They couldn't see or understand the Lamb who

  373. had entered the city. They couldn't understand, of course, the

  374. cross that was just about to come. That's why Luke

  375. tells us that as Jesus came to the city, he

  376. began to weep because he knew they couldn't understand, and

  377. he knew how many of them would miss the meaning

  378. behind his coming because they welcomed him as a deliverer

  379. to come and revolt against Rome, but they could not

  380. welcome him as a savior who would rescue them from

  381. their sin. So the crowds are crying out Hosanna, and

  382. those same crowds of people crying out Hosanna, just days

  383. later are going to cry out, crucify him. And maybe

  384. it's easy for us to go, well, they're dumb, or

  385. maybe it's easy for us to go. I mean, I

  386. wouldn't have missed it. I would never do that. I

  387. would not lay my coat down and say you're the

  388. king and then just days later say crucify him. But

  389. would we because I think we do. We are these

  390. people we are guilty of saying I want you as

  391. my savior, and tell it's inconvenient or until it is

  392. not how I thought it was supposed to be or

  393. what I wanted, and then I can't. I can't do

  394. the way you want me to do it. All of

  395. this that we have just covered is Palm Sunday. But

  396. Palm Sunday is the entry point to Holy Week. It

  397. is just the on ramp to Holy Week. It is

  398. just four days later because Passover in the year that

  399. Jesus died was four days later. It is just four

  400. days later that Jesus will gather to celebrate the Passover

  401. meal with his disciples as he should, as God had instructed,

  402. and as people have obediently done for these fifteen hundred years,

  403. and as Jesus or as Jesus gathers with his disciples

  404. to share the Passover meal. We have come to call

  405. the practice where we remember that communion. So if you've

  406. always wondered where does communion come from, this is now

  407. our opportunity connunity to remember Jesus's final Passover meal. Jesus

  408. knowing the sacrifice he was about to make. So when

  409. you came in, you should have been handed a little

  410. cup with juice and a wafer on the top. If

  411. you didn't get one of these, you just put your

  412. hand up in an usher will run one over to you.

  413. I'm gonna invite you to open just the wafer, the

  414. little top section, and just hold that for a minute.

  415. And maybe this is a good opportunity for you to

  416. just look at it and say, Lord, what does this

  417. really symbolize. Jesus on that passovernight with his disciples, took

  418. a piece of bread, and this little wafer is it's

  419. just a representation of that. It's not as good as bread.

  420. And he said, as he broke it to share it

  421. with him, this is my body that is broken for you.

  422. This is my body. What do you think They thought?

  423. Your body's not broken? You look just fine. They couldn't,

  424. of course, understand. He would go on. Jesus would to

  425. then pass around a cup of wine, and you would say,

  426. and this is my blood that is spilled for you.

  427. I think we can all appreciate that the disciples gathered

  428. there could not understand the cross that was coming. But

  429. you know what they did understand. They did understand blood,

  430. because this entire remembrance is about blood. It's about the

  431. blood of a spotless, innocent lamb that was painted fifteen

  432. hundred years before over the doorframe of a home so

  433. that those people would be spared from God's judgment and

  434. rescued so that God would pass over them. This is

  435. the entire point of the Passover meal, is to remember

  436. the blood that was spilled. They understood that what they

  437. couldn't understand is that Jesus's blood would then be spilled,

  438. that he would in just a few hours be tortured,

  439. brutally beaten, brutally, totally illegally. There wasn't even a legal

  440. trial by which to decide to crucify him and then

  441. to be hung on a cross as one of the

  442. most brutal ways someone could die the death of a criminal.

  443. They couldn't understand that Jesus would spill his own blood

  444. willingly for them, But Jesus knew what was in front

  445. of him. Tewond Corinthians five twenty one helps us understand

  446. why Jesus, the perfect, spotless Lamb, came and entered the

  447. on Lamb's selection day and willingly died for us. That

  448. Passover meal by the way, was on the fourteenth day

  449. of the month, the day the lamb is sacrificed two

  450. Corinthians five twenty one. God made him who had no sin,

  451. to be sin for us, so that in him we

  452. might become the righteousness of God. We're not righteous, none

  453. of us in this room we're watching online. We're not righteous.

  454. None of us are. But what this means is God

  455. made him, Jesus, to be the sin for us. He

  456. took our sin to the cross and gave us his

  457. righteousness in exchange. Martin Luther calls that the great exchange.

  458. We give all we have to give, which is our

  459. sin and our guilt, and our shame and our brokenness,

  460. and Jesus take He took it to the cross, he

  461. died for it, and he gives us in exchange his rightness,

  462. righteousness before God. Roman six twenty three tells us that

  463. the price for our sin is death. But we do

  464. not have to pay that, because Jesus paid it for

  465. us if we received the gift that He has given us.

  466. But we can just be just like that crowd, throwing

  467. off their coat on the ground, waving the palm branches

  468. and saying Hosanna God. You heard us, You sent us

  469. a deliver He's gonna go conquer everybody. And totally missed

  470. the entire point, which is we have to lay down

  471. our life for him. We have to let his sacrifice

  472. pay the price on our behalf. I want you to

  473. hear me say, Jesus was not God's plan. Be God

  474. didn't create the world and humans, and then when humans

  475. made mistakes, God didn't say, man, I didn't see that coming.

  476. One of my favorite verses is in First Peter chapter one,

  477. and I don't have a slide for it, but First

  478. Peter chapter one, verse eighteen says that God paid the

  479. ransom to save you from your empty life. He paid

  480. it with the precious blood of Jesus, the sinless, spotless lamb.

  481. God chose him before the world began. He was always

  482. the plan. His death, his blood was always the way

  483. for us to be right with God. So I want

  484. you to take that cracker. First John one nine says,

  485. if we confess our sin, he is faithful and just

  486. to forgive us and to cleanse us from all our sin.

  487. And so that's what we have the opportunity to do.

  488. Right now. I'm going to invite you to close your eyes,

  489. because before we take this, we're going to pray. And

  490. maybe you're in this room and you have never received

  491. the forgiveness that Jesus has offered you through the purchase

  492. of your life with his blood. Now is your chance,

  493. Or maybe you needed to be reminded because you've walked

  494. away and you sit here in your unrighteousness saying Jesus,

  495. make me right. So if that's you, and you would

  496. say I need to receive Jesus's forgiveness, would just raise

  497. your hand all around this room up and then down.

  498. Thank you, Thank you, thank you. Would you agree with me, Jesus,

  499. Thank you for your sacrifice forgive us. Thank you that

  500. your sacrifice is the way for us to be right

  501. with the Father. So we receive your forgiveness. We receive

  502. that payment for sin that came at the most precious price.

  503. So as we take this little wafer, we remember your

  504. great love for us, that it was your joy to

  505. lay down your life. Thank you, Jesus, and amen, go

  506. ahead and take that cracker. Now you can go ahead

  507. and open up the juice. It's just juice. It represents

  508. though the blood of Jesus, the blood of the sinless,

  509. spotless lamb that allows for us to be in right

  510. relationship with God. We've already prayed, so if you just

  511. prayed that prayer, you're in a right relationship with God.

  512. Now we just get to say thank you. So would

  513. you stand your feet with me? Before we take this,

  514. I'm just going to pray a prayer of thankfulness for

  515. Jesus's grace. This represents his grace for you. His work

  516. on the cross was enough. It was enough. Whenever it

  517. is it pops into your head and you think, but

  518. he could certainly never forgive this. His blood is enough.

  519. So in just a moment, I'm gonna pray, and then

  520. we're gonna actually sing. So we'll pray. You can drink

  521. that juice, and then we're gonna sing just a song

  522. of gratitude to Jesus. So, Jesus, thank you for your blood.

  523. Thank you that your sacrifice is enough for me, for

  524. everyone in this room, for those watching online, and for

  525. all of humanity. Your sacrifice was enough. We receive it.

  526. We say thank you, We worship you. Jesus. You are

  527. the sinless, spotless lamb. You willingly laid down our life,

  528. and we receive that. Thank you, Jesus. Amen. Go ahead,

  529. go ahead and take that.

  530. Never you.

  531. Always on time, geeesus. When I went through the fog.

  532. You were riding.

  533. Beside geez always on time you roll it's yours.

  534. Always always on time. He groways always always on time.

  535. You bays always on time.

  536. You as heroes.

  537. He know time comes on time. You always ohlways holds

  538. on time. You always oh you all fust bolst hope's

  539. on time? Last oh you seven any tape never been

  540. a minute, never been a all minute that you learned

  541. the seven years hard. And you tend't tip their gods

  542. a shaping you sever a pain of tape. Never get

  543. a ben, never get a mall in that you hurt it.

  544. It's a be au tar that you tend a TV

  545. through God.

  546. So n seven penny time you said a penny tap,

  547. never get a minute that would beat a ball in.

  548. That's you hurting.

  549. It's that's a ben of taraler that you tend't TV

  550. through gods all shaping its haven't been a day, haven't

  551. been a bit? Say he been a ball and don't

  552. you want it the server been a time that you

  553. take it to the good coach holm him jeus how

  554. sassy mom, But I have known you always hot time cheap,

  555. I th fo.

  556. Be not the beside jee os, hot time cheese almost tossed,

  557. do not st geezus.

  558. You know.

  559. A lot can happen in a week. What a busy

  560. week starts with passover continues on through the week. Good

  561. Friday is coming, my friends, There's victory, there's victory. This

  562. is our week to remember that sacrifice but also that victory.

  563. And this week, the team has done an incredible job

  564. just making a ton of resources available for you. And

  565. I want to encourage you to go to our next

  566. Steps page on the app because there's just so many

  567. opportunities to learn and grow and remember and dig into

  568. everything that happened through this week. And so as we

  569. prepare our hearts for Easter, I want to just send

  570. you with a blessing. May God be with you, maybe

  571. he before you, And as you invite your friends to church,

  572. we are so excited to gather together and remember the

  573. Savior Jesus name.

  574. Amen.

  575. Love you guys, have a great week. We will see

  576. you next time.