Sermon
Q&A: “What Did Jesus Mean by Being Wise as Serpents & Harmless as Doves?” - DJ Dickerson
Publisher transcript
Transcript
-
This evening, we visit our series of
-
lessons. And as I stated even this
-
this morning at the end of services that
-
from time to time, I will bring this
-
series back up. Usually once a month,
-
sometimes depending on the questions
-
that come in, we might do twice a month.
-
that and that is our Q&A asking for a
-
friend where um you know anyone who has
-
a question the Bible they can certainly
-
submit those put them in the box one of
-
the boxes or if you just want to hand
-
that uh question to me in person that's
-
fine but but I always uh mention that uh
-
that and I always express my
-
appreciation for uh the time that you
-
spend and studying the word and and the
-
questions that that may come up and a
-
lot of times I always say that it's not
-
just questions that you have but you
-
know what the fact is other people have
-
the same questions and so uh this
-
question may be one that's been on your
-
mind as well so it works wonderfully so
-
I've enjoyed doing these series of
-
lessons um from month to month um so the
-
Q&A for this evening's lesson uh again
-
actually derives from a question uh from
-
our yearly Bible reading. Uh it's one of
-
those moments just as we saw with our
-
Q&A last month uh with that of Pharaoh
-
and his hardened heart uh where we find
-
ourselves immersed in in reading a
-
chapter and verse by verse and and and
-
think well I understand the words but
-
what exactly does that mean? Sometimes
-
we run into that. I mean, I do. And so I
-
that's, you know, we that's part of our
-
studies. Well, in our asking for a
-
friend series, we we tackle the
-
questions that people are thinking but
-
may not always ask out loud, right? Uh
-
so today's question comes from the words
-
of Jesus himself. And I want you to go
-
to Matthew chapter 10 in your Bibles,
Matthew 10 chapter mention
-
Matthew chapter 10. And I want us to
Matthew 10 chapter mention
-
look at a verse. And there's several
-
verses we'll look at together here in
-
just a moment from this text. But
-
specifically Matthew chap 10 and verse
-
16. Verse 16,
-
Jesus says, "Behold, I send you out as
-
sheep in the midst of wolves. Therefore,
-
be wise as serpents and harmless as
-
doves."
-
Now the question that we are
-
specifically looking at this evening is
-
what did Jesus mean by being wise as
-
serpents and harmless as doves?
-
Now sometimes we look at that and we
-
think we know what he means.
-
But if we're honest
-
at first that sounds like a
-
contradiction, doesn't it? It looks like
-
it. I mean, first of all, we got sheep
-
among wolves. Then it says, "Be like a
-
serpent, but also like a dove." Now,
-
those sound opposite, don't they? Well,
-
we know that. So, is Jesus telling us to
-
be sneaky? Uh, is he telling us to be
-
naive? Is he telling us to fight? Is he
-
telling us to flee? Which one is it?
-
Right? So, we're going to walk carefully
-
through the text and and and hopefully
-
that when we leave here this evening, we
-
are equipped with knowledge and when we
-
might be asked this question ourselves
-
in studies with others, we'll be able to
-
talk about some of these specific things
-
that we find throughout the scriptures
-
that has to do with us being wise as
-
serpents and harmless as doves. So,
-
first of all, let's talk about the part
-
sheep in the midst of wolves. I think we
-
have to use that as kind of a
-
springboard into where we're going. Uh
-
because he's talking about really the
-
reality of disciplehip. Now, when Jesus
-
begins with realism,
-
behold, I send you out as sheep in the
-
midst of wolves. Now, I want you to
-
notice first what he says. I want to put
-
this in a box here. I send
-
sin. He sends them. They are not
-
wandering into danger accidentally.
-
Right? I want us to make sure we note
-
that they are being actually
-
commissioned into it. This chapter is
-
Jesus sending out the 12 and there's
-
warnings that are given here and he
-
warns them of certain things like
-
persecution, rejection, betrayal,
-
hatred. Read on in verse 17- 22.
-
But beware of men, for they will deliver
-
you up to councils and scourge you in
-
their synagogues. You'll be brought
-
before governors and kings for my sake
-
as a testimony to them and to the
-
Gentiles. But when they deliver you up,
-
y'all see that? But when they deliver
-
you up, do not worry about how or what
-
you should speak. For it is not you who
-
for it is for it is not you who speak,
-
but the spirit of your father who speaks
-
in you. Now brother will deliver a
-
brother to death and a father his child
-
and children will rise up against
-
parents and cause them to be put to
-
death. And you will be hated by all for
-
my name's sake. But he who endures to
-
the end will be saved.
-
Now, it's kind of a gloomy passage. All
-
right? It's kind of gloomy with uh this
-
uh warnings that Jesus is giving.
-
He does not say
-
you might encounter wolves.
-
Didn't say that, did he?
-
He didn't say if things get difficult.
-
He says plainly, "You are sheep
-
surrounded by wolves." And then he goes
-
on in verse 23, "When they persecute
-
you, not if they do, no fangs." The
-
realization is there's no fangs. There's
-
no venom, no camouflage.
-
So you kind of get the imagery here.
-
That's intentional. That's intentional
-
imagery. Christians are not called to
-
dominate culture through force. You
-
don't find that in the scriptures.
-
We are not called to overpower the world
-
with intimidation.
-
How are we portrayed in the scriptures,
-
right? We we we want sometimes we want
-
to think about ourselves in something
-
different than other than sheep. But
-
that's not Jesus. Jesus gave us what he
-
says you're sheep.
-
Now sheep don't have all of these other
-
things I mentioned earlier.
-
Sheep don't have fangs and venom and
-
camouflage and all those other things,
-
do they? No. As sheep, what does that
-
mean? We're dependent. We're vulnerable.
-
And what does that mean? We trust our
-
shepherd.
-
Remember Psalm 23? What's that reminder
-
that the psalmist gives in Psalm 23 and
-
verse one? The Lord is my shepherd. I
-
shall not want. Lot of lessons right
-
there. The safety of the sheep is not in
-
their shrink but in their shepherd
-
because that's the whole dependence part
-
of it. And and the fact is we must stop
-
being shocked when culture pushes back
-
against truth. That has always been
-
always
-
because even Paul who understood this
-
well quite well because what did he do?
-
He pushed against truth didn't he? He
-
persecuted when he was Saul of Tarsus.
-
At the end after he became a Christian,
-
he also felt those effects of those
-
persecuting him because now he is the
-
sheep
-
and he would be able to explain and
-
emphasize to that even of Timothy in 2
2 Timothy 3 chapter mention
-
Timothy chapter 3 and verse 12. Yes, in
-
all who desire to live godly in Christ
-
Jesus will suffer persecution.
-
Now kids and I have this thing
-
sometimes, you know, the idea between a
-
pessimist and an optimist. So we kind of
-
go back and forth versus pessimist and
-
optimism. So I just tell her, I'm a
-
realist. That's how I fix that one,
-
right? A realist. Well, you know, here's
-
what Jesus is doing. Jesus is not he's
-
not painting a pessimistic culture.
-
Rather, Jesus is painting a realistic
-
one. The Christian life is not a
-
playground, my friends. It's a mission
-
field.
-
And so
-
that's when we look at this what he's
-
saying.
-
And it's kind of a surprising phrase. I
-
I can tell you that every time I've read
-
Matthew chapter 10 and when I get to
Matthew 10 chapter mention
-
verse 16, it does kind of just kind of
-
what
-
I mean, he's he's talking about
-
being wise as serpents. Well, here's
-
what I want us to look at that part.
-
Strategic discernment. Strategic
-
discernment. When you go back to that
-
passage of verse 16, it says,
-
"Therefore, be wise as
-
serpents." WHY SERPENTS OF ALL TO pick
-
from?
-
Why serpents?
-
Because throughout scripture,
-
think about this, serpents symbolize
-
shrewdness.
-
Serpents symbolize
-
awareness. Even Genesis 3 and verse one,
-
the serpent was described in such a way.
-
The serpent was more cunning
-
than any beast of the field which the
-
Lord God had made. Now,
-
I want us to be clear.
-
Jesus is not praising evil.
-
He's not doing that.
-
He's not praising deception.
-
He's not doing that. But you know what?
-
He is
-
emphasizing and that is prudence.
-
Now, when you break this down a little
-
bit
-
and think about the uh word here, when
-
you think about serpents and how it is
-
connected to a word called the word
-
wise,
-
there's a Greek word and the Greek word
-
for wise, and I'm not going to try to
-
pronounce that because y'all know my
-
Burke billion will come out and I will
-
ruin all of that right there together.
-
But what it does, that Greek word is
-
used to describe the qualities of being
-
thoughtful,
-
discreet, there's that word, prudent,
-
and it implies a cautious character.
-
That's what that is.
-
And when you put that together for just
-
a moment, what that means for us,
-
be aware of your surroundings.
-
Understand
-
the times. Speak truth strategically.
-
Don't be reckless. Does that make sense?
-
I think that does. And as I was
-
preparing
-
uh this lesson, I couldn't help but
-
think of the recent lesson from Acts
Acts 17 chapter mention
-
chapter 17. That was just last Sunday
-
night, wasn't it? Acts 17.
-
uh and throughout Paul's missionary
-
journeys, you know, the the way that
-
that that Paul uh addressed those in
-
Athens, the Athenians there on Mars
-
Hill, very strategic, I believe, uh and
-
and a lot of which you can go back and
-
listen to that lesson. I won't go
-
through it all again, but but think
-
about how Paul did this missionary
-
journeys all together, how he was
-
actually demonstrating what Jesus is
-
saying in our text of Matthew chapter
Matthew 10 chapter mention
-
10.
-
I'm going to give you another one that
-
if you kind of go to Acts chapter 23,
Acts 23 chapter mention
-
Acts 23 and uh look at the example uh in
-
verse 6
-
when standing before the Sanhedrin. Look
-
what look what happens here.
-
But when Paul perceived that one part
-
were Sadducees and the other Pharisees,
-
he cried out in the council.
-
Men and brethren, I am a Pharisee, the
-
son of a Pharisee. Concerning the hope
-
and resurrection of the dead, I am being
-
judged. Now,
-
what happens in the next verse?
-
If you look at verse seven,
-
immediately
-
division broke out with dissension that
-
arose between the Pharisees and the
-
Sadducees wherein the assembly divided.
-
That was being wise as a servant. That's
-
exactly what that is because he was in
-
the mixture of two different sex groups,
-
right? The Pharisees and the Sadducees.
-
Now, here's the point though. Paul's not
-
compromising truth, right? He was wisely
-
navigating a hostile environment because
-
it was a hostile environment. When you
-
read that,
-
you know what that is again? That
-
serpentike
-
wisdom.
-
It's not manipulation.
-
It's discernment.
-
in applying this today even we must
-
understand there's a difference between
-
being bold and being foolish
-
when I said being reckless earlier okay
-
that goes in the foolish category all
-
right so think about what proverbs 22
-
teaches us in verse three a prudent man
-
there's that word that connects that
-
Greek word wise earlier right a prudent
-
man foresees evil and hides himself but
-
the simple pass on and are punished
-
Now what the proverb writer would go on
-
to say in so many wisdom means knowing
-
when to speak,
-
knowing how to speak.
-
How about knowing when silence is
-
powerful. I tell you what, in marriage,
-
knowing when silence can really be
-
powerful, right?
-
Sometimes us men, we just like, you know
-
what? We're just going to not say
-
anything. Maybe that's the right way,
-
right? There's some wisdom there
-
sometimes.
-
But how about understanding the heart of
-
your audience, that's a big one. And you
-
take all of those things that I
-
mentioned, knowing when to speak, how to
-
speak, knowing when silence is powerful,
-
and understand the heart of your
-
audience. Is that not what Jesus did? Is
-
that not what Paul did?
-
example after example after example, we
-
have that Jesus himself modeled this
-
Matthew 22.
-
If you go and you read all Matthew 22,
-
which if you're in the yearly Bible
-
reading program we're doing this year,
-
guess what? You've already read Matthew
-
22 because we've already completed
-
Matthew, right? In our yearly Bible
-
reading so far. So Matthew 22 what
-
you're what you found in that chapter he
-
was being asked trap questions now very
-
easily that when you go through there
-
and it's not just Matthew 22 there are
-
other ones of course where you find this
-
where you have the the religious leaders
-
and you have uh the scribes and the
-
Pharisees of course and you go through
-
there and and how they would try to
-
twist things. I'll give you one real
-
quickly. Uh verse 35, right? Uh 34 and
-
35.
-
But when the Pharisees heard that he had
-
silenced the Sadducees,
-
they gathered together. Then one of
-
them, a lawyer, asked him a question.
-
What What does it say the next two
-
words? Testing him.
-
Yeah, we're going to throw that trap out
-
there. We're going to try to get a
-
snare. You see those words? testing him
-
and saying, "Teacher, which is the
-
greatest commandment in the law?" Over
-
and over again, you'll see that where
-
where they would try to send out those
-
trap questions. Well, we're going to
-
test him. Well, he answered in ways that
-
did what? Exposed motives
-
without falling into their snare.
-
Jesus was being wise
-
as serpents.
-
That's what that means.
-
He had great discernment.
-
Friends, wisdom,
-
as the proverb writer attests in many
-
other passages, wisdom is spiritual
-
awareness
-
in a hostile world.
-
You think about the persecution
-
of what they were dealing with in the
-
first century for that matter. Very
-
intense. Again, Paul understood that
-
very well from from both sides.
-
He understood the importance of
-
spiritual awareness as a disciple of
-
Jesus Christ being wise as serpents.
-
Now, but then you find this other part
-
wise as serpents, but he also says to be
-
harmless as doves. And what I believe is
-
that's speaking of moral purity.
-
Moral purity. Look at that verse again
-
in Matthew 10:16 that simply says again
-
that therefore be harm be wise as
-
serpents and harmless as doves. Now
-
again I was looking this up and thinking
-
about well that word harmless in
-
relation to that of doves well again the
-
Greek word that you see before you on
-
the chart means unmixed
-
as in innocent. Your translation may
-
have that word harmless,
-
simple. Again, that's from Strong's
-
Greek dictionary.
-
Because when we go back to the
-
scriptures, just as we just mentioned
-
briefly about the serpents, doves in
-
scripture symbolize purity. Doves
-
symbolize gentleness. You see, we are
-
never permitted to win by becoming like
-
the wolves.
-
That's not how the Bible portrays and
-
says for us to be.
-
I mean, if you think about this
-
carefully,
-
anybody's had any dealings with
-
serpents? I've had my fair share. Uh, a
-
serpent protects itself by being alert.
-
A dove though symbolizes peace and
-
purity. And yet Jesus says we must have
-
both.
-
Here's the key.
-
Without wisdom,
-
innocence becomes naive weakness.
-
And without innocence,
-
wisdom becomes
-
manipulative cunning.
-
You see, God never authorizes
-
sinful tactics to accomplish righteous
-
goals. Romans 3 hits on this in verse
-
eight where it condemns the idea of
-
doing evil that good may come. See,
-
and this goes to what we call balance.
-
We have a balance here.
-
Now, some can lean too far in one
-
direction.
-
Some can be all dove and kind and
-
gentle, but there's a lacking of
-
discernment, undiscerning and easily
-
deceived. Why? Why do we see all many
-
scriptures about deceive? Be careful
-
that we're not deceived.
-
We deceive ourselves. But then you have
-
some that think about the serpent side.
-
Could be sharp, could be strategic, but
-
there might be some harshness. There may
-
be some combiveness.
-
And again,
-
how do you even combine this?
-
Because Jesus says we must have both.
-
But look at how the words are broken
-
down. And again, keeping all in context
-
of what Jesus is saying here regarding
-
persecution.
-
I want you to notice a passage what Paul
-
mentions there in Ephesians chapter 4.
Ephesians 4 chapter mention
-
Ephesians chapter 4 I believe is a a
Ephesians 4 chapter mention
-
prime area and what he what Paul is
-
emphasizing along with uh here in our
-
text Ephesians chapter 4 again prove all
Ephesians 4 chapter mention
-
things according to God's word not DJs
-
that he notes there in verses 14 and 15
-
and 15
-
that we should no longer be children
-
tossed to and fro and carried about with
-
every wind of doctrine
-
by the trickery of men in the cunning
-
craftiness of deceitful plotting, but
-
speaking the truth and love may grow up
-
in all things into him who is the head
-
Christ. This is what really in a warning
-
that's being given here. It is
-
truth without love crushes
-
and love without truth
-
compromises.
-
But yet Christ embodied both perfectly.
-
So let me mention that Jesus the perfect
-
model.
-
When you put this wise as serpents and
-
harmless as doves, we used again couple
-
examples already that of Jesus and Paul.
-
Take your mind to that of
-
Jesus's trial.
-
He stood before Pilate.
-
What is it that we see?
-
What was that encounter like?
-
Did we see Jesus lash out?
-
No. Didn't see that.
-
Did Jesus manipulate
-
in any sort of way? No.
-
Well, what about compromise and truth?
-
Well, we know the answer to that one,
-
don't we? No, he didn't do that.
-
But you know what else he didn't do? He
-
didn't answer
-
every accusation.
-
You see the wisdom there?
-
Now, if you take all the way back to the
-
prophecy that speaks of the suffering
-
savior, Jesus himself, Isaiah 53 and
-
verse 7.
-
Isaiah 53 and:e7
-
speaks of Jesus. That's prophecy. It
-
says, "He was oppressed and he was
-
afflicted, yet he opened not his mouth.
-
He was led as a lamb to the slaughter
-
and as a sheep before its shears is
-
silent. So he opened not his mouth.
-
Walk through this with me. How do we
-
start the lesson out? What's what's this
-
verse verse 16 saying? We're talking
-
about sheep, serpents, and doves. That's
-
the three we're dealing with tonight.
-
All right.
-
What do you see in this first point here
-
in Jesus? Here's the sheep.
-
This is the sheep part.
-
But earlier
-
when confronting hypocrisy,
-
what did he do in Matthew 23? And I like
-
I don't have time to go all through
-
Matthew 23 tonight. As much as I would
-
love to, I will not. But Matthew 23 and
-
verses 27 and 28, here's kind of a
-
portion of it. One of the many woes that
-
he said to the scribes and the
-
Pharisees. Woe to you scribes and
-
Pharisees, hypocrites, for you are like
-
whitewashed tombs, which indeed appear
-
beautiful outwardly, but inside are full
-
of dead men's bones and all uncleanness.
-
Even so, you also outwardly appear
-
righteous to men, but inside you're full
-
of hypocrisy and lawlessness. Jesus had
-
a lot to say again in Matthew 23. But
-
what I'm what I'm showing you this this
-
evening in this that when confronting
-
that hypocrisy, he is speaking boldly
-
and he's speaking precisely.
-
You know what that's called? That's
-
serpent-like wisdom.
-
Serpent-like wisdom.
-
But how was all of this wrapped up as
-
sheep
-
and wise as a serpent?
-
It was all wrapped up
-
in perfect holiness.
-
And that's the dove.
-
You know, when we think about
-
the applications and I had to I was
-
dwelling on this and how to end the
-
lesson was well, basically DJ, how do we
-
live this out?
-
What does that mean to me? And what does
-
that mean to you about here? We are
-
sheep in the midst of wolves to be wise
-
as serpents and harmless and stuff. You
-
know, we see Jesus, how he dealt with
-
this and so perfectly and masterfully.
-
And we see Paul
-
Well, what about us?
-
What does that look like for us in
-
report 2026?
-
Well, I thought about the workplace.
-
You know, you don't compromise
-
integrity,
-
but you also do not unnecessarily
-
provoke. Think about Colossians 4:es 5
-
and six. Look at these words. This can
-
go into all areas, right, of life. Walk
-
in wisdom for those who are outside,
-
redeeming the time.
-
Let your speech always be with grace,
-
seasoned with salt, that you may know
-
how you ought to answer each one. Do
-
y'all see how what Jesus say in Matthew
-
10:16 is applying here in Colossians
-
4:es 5 and 6?
-
Is that what Jesus modeled
-
that that you notice that phrase know
-
how you ought to answer?
-
What's that called?
-
Wisdom.
-
That's why he says, "Walk in wisdom."
-
Think about our culture.
-
Um the world is full of rage and outrage
-
and all sorts of things.
-
We don't mirror the outrage of the
-
world. We're called to be different
-
because Jesus didn't call us to fight
-
flesh with flesh, right? He didn't do
-
that.
-
2 Corinthians 10 and:es 3-5 gives us a
-
reminder of this. 2 Corinthians 10
-
and:es 3-5.
-
For though we walk in the flesh, we do
-
not war according to the flesh. For the
-
weapons of our warfare are not carnal,
-
but mighty in God. for pulling down
-
strongholds,
-
casting down arguments and every high
-
thing that exalts itself against the
-
knowledge of God, bringing every thought
-
into captivity to the obedience of
-
Christ. This is a a simple reminder that
-
Paul has given the Corinthian brethren
-
and and for us today that our weapons
-
are not carnal. We do not shout wolves
-
down.
-
We shine light.
-
I mean, even go to Ephesians chapter 6
Ephesians 6 chapter mention
-
and what are we told to put on? Put on
-
the whole armor of God.
-
Put on the whole armor of God. Because
-
again, what are we fighting against?
-
Spiritual.
-
What about evangelism?
-
We don't soften truth. We don't do that.
-
How are we told to present it?
-
with compassion.
-
You know, Jesus speaks about how he
-
moved with compassion.
-
Uh think about Jesus when he met the
-
woman at the well. Uh there's a lot
-
there in that passage. And again, I'm
-
kind of bringing this verses down in
-
John 4:es 16-19 as well as verse 39. I
-
want you to go to there and look look
-
and again prove prove this according to
-
the word, right? Not DJs, but according
-
to God's word. But John 4 16-19 said
-
Jesus said to her, "Go call your husband
-
and come here." The woman answered and
-
said, "I have no husband." Jesus said to
-
her, "You have well said, I have no
-
husband, for you have had five husbands,
-
and the one whom you now have is not
-
your husbands,
-
and that you spoke truly." The woman
-
said to him, "Sir, I perceive
-
that you are a prophet." Now, if you go
-
down to verse 39, notice what's going
-
on. And many of the Samaritans of that
-
city believed him because of the word of
-
the woman who testified, "He told me all
-
that I ever did."
-
You see, Jesus in this encounter that he
-
has with this woman at the well,
-
Samaritan woman,
-
what did he do?
-
He exposed sin.
-
But how he did it,
-
it's beautiful. He did so gently. And
-
what he did is he led her step by step.
-
Three things. You know, you notice what
-
what was happening there. And I can take
-
you through through each and every one
-
of Jesus encounter. And you're going to
-
find this.
-
He's in and his teachings
-
how he does it
-
with wisdom, purity, and balance every
-
time.
-
I was trying to think how to illustrate
-
this.
-
And not that we see a lot of frozen
-
lakes around here, but um who knows? We
-
may get one. It's Texas. You never know.
-
could be tomorrow. Uh but just imagine
-
walking across a frozen lake. Maybe we
-
can just imagine it for that moment.
-
And if you stomp recklessly,
-
it's a high possibility you might break
-
through.
-
But then if you tiptoe fearfully,
-
you may never cross.
-
But
-
if you move carefully,
-
attentively,
-
and confidently, you make it safely.
-
Is that not how the Christian life and
-
you think of all the balances that we
-
have in in what God has required of us
-
to stand out to be that light? Because
-
again, those people are different.
-
They're just different.
-
They're not like the world because we've
-
been called to be peculiar people. We're
-
not like that of the world. We live in
-
the world. We're not of the world,
-
right?
-
And we're called to walk circumspectly.
-
Paul told the Ephesian brother, walk
-
circumspectly. That that is a careful
-
walk. And what Jesus is teaching us and
-
certainly demonstrated through his own
-
life is for us to be alert but not
-
anxious.
-
Be gentle, not gullible.
-
Be bold,
-
but not brutal.
-
Those are things that we apply and we
-
learn
-
as we follow
-
Jesus Christ our savior.
-
I want you to remember in his conclusion
-
how the verse began.
-
Behold, I send you. Make that personal.
-
He said, "Behold, I send DJ.
-
Put your name there. I send you."
-
Here's a key.
-
Just as that that that song that we sang
-
uh brother Roland Morris led us in where
-
he leads I'll follow. Here's here it is
-
just like that song. You see he sins and
-
what do we do? We follow.
-
Friends, I have a whole thing about
-
sheep that you know my mind I'm thinking
-
that is the that is the best way to
-
characterize us the sheep. It really is
-
because sheep do not survive because
-
they are clever.
-
There there is a video and and I and I
-
don't have it here. I I tell you what,
-
it's one that I have thought about many
-
times that just pictures us really well.
-
This this uh this guy is over there and
-
I assume he might be the shepherd. I I'm
-
not really sure, but uh he he this this
-
this sheep had gotten stuck in this
-
crevice in this ditch and I mean was
-
just jammed off in the middle of it. And
-
this guy and he is working so hard and
-
he finally gets this sheep out of this
-
crevice.
-
And then that sheep just takes off and
-
it starts bouncing happily along and
-
then back in the crevice again. And I'm
-
like, "That's me."
-
Don't laugh too much at you, too. All
-
right. That came back full circle,
-
didn't it? Yeah. Y'all weren't ready for
-
that one.
-
But that's the truth. That's why sheep
-
is is it's it's it just hits home
-
because we're not clever IN THAT SUCH A
-
WAY. We survive BECAUSE WE STAY NEAR THE
-
SHEPHERD.
-
It's powerful.
-
But he is telling us
-
how we navigate
-
how
-
and all the words of wisdom all the way
-
back in Proverbs. There's so much we
-
gain,
-
but it all comes right back to John 10
-
verse 27. My sheep hear my voice and I
-
know them
-
and they follow me.
-
Again, friends, we're not called to
-
become wolves. That's not it. And we're
-
not called to become snakes. And we're
-
like, we're thankful for that one, too.
-
We are called to remain exactly as he
-
desires us to be, and that is sheep. And
-
sheep are those who walk wisely and live
-
purely.
-
Friends, in a world of predators and we
-
are surrounded by predators,
-
Jesus calls us to be perceptive
-
without being poisonous
-
and pure without being powerless.
-
that is being wise as serpents and
-
harmless as doves and always faithful to
-
the shepherd who laid down his life for
-
the sheep. And that's our Q&A for
-
tonight. I certainly do appreciate you
-
spending this hour studying the word of
-
God, worshiping God in spirit and in
-
truth tonight. certainly have been
-
encouraged throughout the day and for
-
this time that we've been able to spend
-
in God's word reminding ourselves
-
the very powerful words that Jesus has
-
given us so we may understand what our
-
role and our responsibility is how we
-
navigate throughout the predators that
-
are out there that is certainly trying
-
to prey upon us but realize God has
-
given us
-
everything that pertains to life and
-
godly He has helped us. We just got to
-
make sure to stay with the shepherd,
-
stay close, stay with him, follow him
-
wherever he leads. And I appreciate the
-
questions that are submitted with that.
-
A song of encouragement. Let's prepare
-
our hearts. Think about our lives. Well,
-
have we submitted to his will? Having
-
heard the word, do you believe that
-
Jesus Christ is the son living God? If
-
you can say, "I believe that he is,"
-
then what are we doing with him? Confess
-
him, repent of your sins, and be
-
baptized for the remission of your sins.
-
To rise and walk in newness of life, as
-
Romans 6 3 and 4 says, "And to remain
-
faithful, staying with the shepherd,
-
following him wherever he leads.