Sermon
When Yesterday’s Faith is Not Enough - DJ Dickerson - 5/10/26
Publisher transcript
Transcript
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in your Bibles, I would encourage you to
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go to 2 Chronicles chapter 14 tonight. 2
2 Chronicles 14 chapter mention 2 Chronicles 14 chapter mention
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Chronicles chapter 14. And our study
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will span from chapters 14- 16. Now,
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last Sunday evening uh we spent a good
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bit of time uh with that of Jeroboam.
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And of course, he was a lot to cover for
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tonight's lesson though that will not be
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as much that we're going to cover in
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tonight's lesson. But um still a great
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study. Again, the kids have been
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learning these these uh kings from their
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their classes. And so, as I've been
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spending these Sunday evenings, and I've
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had some of the adults, of course, who
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have uh requested some uh lessons that
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go along with that from the Old
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Testament and thinking about the king.
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So, I appreciate so much the uh
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engagement in our study.
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Um,
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one of the most sobering lessons in
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scripture is that faithfulness must not
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only be started, it must be sustained.
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We have to be reminded of that uh quite
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often, don't we? Uh, and there are those
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in the Bible uh that began well but
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finished poorly. And uh
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and then we think about those who uh
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began well and finished with a warning
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attached to their name. Uh King Asa is
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one of those men. Uh Asa was not like
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many of the kings of Judah.
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He was introduced actually u uh in 2
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Chronicles 14.
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and verses 1-6. I want us to go there
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and look at those verses. Uh because
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the way he's introduced is not as a
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wicked king.
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And what I want to impress in this
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lesson, I think the title says a lot to
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it, is when yesterday's faith is not
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enough.
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That's going to speak volumes to what
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we're going to consider briefly tonight
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from King Asa because in verses 1-6 of
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our text. So Abashi with rested with his
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fathers and they buried him in the city
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of David. Then Asa his son reigned in
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his place. In his days the land was
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quiet for 10 years. Asa did what was
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right good and right in the eyes of the
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Lord his God. for he removed the altars
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of the foreign gods and the high places
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and broke down the sacred pillars and
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cut down the wooden images. He commanded
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Judah to seek the Lord God of their
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fathers and to observe the law and the
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commandment. He also removed the high
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places and the incense altars from all
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the cities of Judah. And the kingdom was
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quiet under him. And he built fortified
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cities in Judah for the land had rest.
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He had no war in those years because the
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Lord had given him rest. Now I I believe
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that it's it's a really a wonderful
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statement to have attached to one's life
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that says Asa did what was good and
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right in the eyes of the Lord his God.
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What a wonderful statement. And so what
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we find is that he removed idols. He
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commanded Judah to seek the Lord. He
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prayed in faith when a massive army uh
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came against him. He led spiritual uh
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reform. He restored the altar. He
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responded to the word of God with
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courage. Now yet later in life, Asa
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began to lean on human wisdom more than
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divine help. Uh we'll find of course
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that he made a treaty with Syria instead
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of relying on God. Uh when corrected by
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the prophet, he became angry. Uh and in
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his disease, scripture says he sought
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the positions yet not the Lord. That's
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what it says in verse 12 of chapter 16.
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So, we want to work through this uh
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briefly this evening about some lessons
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that that King Asa teaches us. I think
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one of the powerful uh lessons that we
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find in his life uh is that a good
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beginning does not excuse a careless
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ending. I believe that's one of the big
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lessons we learn from him. So let's
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start off again 2 Chronicles chapter 14.
2 Chronicles 14 chapter mention
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As we noted there in some of our reading
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already that Asus sought the Lord in a
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time of peace. And when he came to the
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throne uh and began his reign, he was
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doing so by by that which was right
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before God. And again as I just
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mentioned a moment ago and we read in
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those passages that that he removed
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foreign altars, high places, sacred
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pillars and wooden images. Uh so that's
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the thing about him. He didn't merely
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talk about reform. You know, we're going
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to do this, we're going to do that. He
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actually acted and did what he said he
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was going to do. And he understood that
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if Judah belonged to God, then Judah
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could not keep the idols of the nations.
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I mean, there's a line that was drawn
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and he knew which side he needed to be
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on. And the scripture says that he
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commanded Judah to seek the Lord God of
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their fathers and to observe the law and
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the commandments. You note there again
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in verse four. And what I point out that
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is that's really leadership. Uh Asa knew
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that national strength was not first
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found in armies or walls or weapons or
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alliances. But Judah's strength had to
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begin with exactly as he stated, seeking
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the Lord God.
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there. I believe there's an application
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that we find right off in this um and
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it's simply
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peaceful seasons
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should become seasons of prep
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preparation
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because what tends to happen when life
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is calm,
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we become careless.
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When there is no crisis,
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we may pray less.
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When no enemy seems to be pressing upon
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us, we may stop strengthening our faith.
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That happens all too often
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because we get comfortable. We get
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there's a word that we see we've talked
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about many times and that is
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complacency. We become complacent
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in our day-to-day lives and instead of
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putting on the whole armor of God that
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we're able to withstand, right?
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Ephesians 6 talks about that, we're
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walking around with with
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half of it, maybe even own or any of it.
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But then all of a sudden, bad things,
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you know, we have temptations that
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arise. We have trials that come. And
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guess what? We're not ready for any of
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it.
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Because the peaceful seasons of our
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life, we didn't use them as seasons of
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preparation.
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Asa though shows us in this passage
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that he used peace wisely.
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In verse seven, you even go further
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there. He even said to Judah, "Let us
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build these cities and make walls around
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them and towers, gates, and bars while
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the land is yet before us because we
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have sought the Lord our God. We have
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sought him and he has given us rest on
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every side." So they built and look at
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that next word, they prospered, didn't
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they? So fortified cities, strengthened
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the nation. He prepared before the
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crisis even came.
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Spiritually, that really does matter. We
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don't wait until temptation is at the
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door to begin building conviction.
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We don't wait until grief arrives to
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begin learning how to pray. We don't
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wait until our children are grown to
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begin teaching them the truth. We don't
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wait until false doctrine appears to
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begin studying Bible authority.
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that what this is teaching us I believe
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is a great lesson is that the time to
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build is before the battle. It's before
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that's preparation. A Christian who only
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seeks God in times of of crisis will
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often be spiritually unprepared when the
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crisis comes.
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But the one who seeks God in days of
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peace, what they're doing is they're
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laying a foundation for days of
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pressure.
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So apply that.
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We use those quiet seasons to strengthen
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our faith. We pray even when things are
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well. Pray without ceasing. We know that
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in 1 Thessalonians chapter 5, don't we?
1 Thessalonians 5 chapter mention
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We study when life is calm because study
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to show yourself approved unto God a
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workman that needth not be shamed
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rightly dividing the word of truth. 2
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Timothy 2 and verse 15 because that's
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how we find the guidance. That's how we
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are built and edified in the faith.
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Right?
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We build those our times in worship,
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service and obedience before the storm
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arrives.
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We need to make sure that we are
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building on the one foundation that is
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Jesus Christ every single day.
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Another lesson I believe we we gather
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from the life of Asa is this one. Asa
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relied on God when he was outmatched.
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Uh when you go down to verses 9 and 10
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of our text 2 Chronicles chapter 14,
2 Chronicles 14 chapter mention
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look at there. Well, we have Zera. Now
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this is the Ethiopian who comes with a
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force really here came out against them
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with an army of a million men and 300
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chariots and he came to Meisha. So Asa
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went out against him and they set the
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troops in battle array in the valley of
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Za at Misha. And Asa cried out to the
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Lord his God and said Lord it is nothing
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for you to help whether with many or
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with those who have no power. Help us,
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oh Lord, our God, for we rest on you. In
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your name we go against this multitude.
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Oh Lord, you are our God. Do not let man
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prevail against you. So the Lord struck
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the Ethiopians before Asa and Judah and
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the Ethiopians fled. So this really I
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think what we really see in this passage
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is that this force was so large that
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humanly speaking, Judah certainly is
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outmatched. Um now Asa of course he
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could have panicked uh he could have
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surrendered he could have trusted only
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in the military numbers that he had but
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instead what does Asa do? Well he prayed
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didn't he? His prayer is one of the
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great great statements of dependence in
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scripture. I believe when you look there
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in verse 11 when he said Lord it is
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nothing for you to what? It's nothing
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for you to help
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whether with many or with those who have
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no power. Friends what he say that's
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faith isn't it?
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Because Asa understood something we must
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never ever forget.
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God does not need favorable odds to
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deliver his people. He's proven that
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over and over again, even before you
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even get to 2 Chronicles chapter 14.
2 Chronicles 14 chapter mention
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Friends,
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God does not look at a situation say, "I
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could help if the numbers were a little
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bit better." Okay? He doesn't do that,
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does he?
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God does not need human might or human
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strength to be impressive before he can
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act.
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Because what did Asa make known? He can
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save by few or he can save by many. He
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can deliver. Think about this shepherd
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boy. Y'all remember David.
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He could deliver with a shepherd boy and
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a stone.
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He can bring down the walls of Jericho
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and all of that with obedience and
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trust. He can accomplish his will
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through those who the world considered
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weak.
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Look at the ones that were chosen to go
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and to lead people. Moses, of course,
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you Moses said, "I'm not fit for this."
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Right? Paraphrasing.
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But Asa's prayer, what we see continues
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with this thought. What's he continue to
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say? Help us, oh Lord our God, for we
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rest on you. That phrase, I believe, is
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the heart of the matter. For we rest on
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you.
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What he's saying is,
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Lord, we don't rest on our numbers. We
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don't rest on our wisdom. We don't rest
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on our resources. We don't rest on our
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reputation. We don't rest on our ability
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to control the outcome. We rest on
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you.
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I want you to think about that. There
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are times in uh when the Christian feels
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outmatched.
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A temptation feels stronger than we are.
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A burden feels heavier than we
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can carry. A discouragement that we are
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facing
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can feel just too deep.
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A responsibility that we have may feel
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too large.
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A trial feels beyond our
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strength.
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But those are the moments when faith
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says Lord I cannot handle this by myself
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but I rest on you.
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You ever think about as I was in
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studying this lesson preparing
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my mind gravitated toward that of the
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Apostle Paul. remember he had that that
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thorn in the flesh and he prayed
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remember three times to be removed it
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wasn't and you know something that Paul
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came to realize in 2 Corinthians chapter
2 Corinthians 12 chapter mention
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12 and verse 9 and he said to me my
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grace is sufficient for you for my
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strength is made perfect where
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in weakness
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Paul said therefore most gladly I will
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rather boast in my infirmities that the
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power of Christ may rest upon on me.
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You see, that's a a lesson that Paul
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learned.
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And when we think about weakness, the
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world the world despises weakness. Our
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society, we know that God God often uses
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such though as the stage upon which his
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strength is displayed. You ever think
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about it like that? Isn't that what we
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see example after example through the
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Old Testament? And even as Paul is
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making it abundantly clear in 2
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Corinthians 12:9
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that when he's saying when you when you
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are outmatched
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don't measure the problem only by your
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strength
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your might measure it by God's power
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you go to chapter 15
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we're going to see some things as well
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in our next point
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keep that in
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Because the way Asa responded to the
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word of God, he did so with courage.
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Look at chapter 15. Now,
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this is after God gave Judah a victory.
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Um, a prophet named Asariah came to Asa
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with a message. This is what he said in
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verse two of 2 Chronicles 15. Now, he
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went out to meet Asa and said to him,
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"Hear me, Asa, and all Judah and
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Benjamin. The Lord is with you while you
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are with him. If you seek him, he will
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be found by you. But if you forsake him,
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he will forsake you. What's interesting
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about that statement is really it's it's
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quite one of those statements that's
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it's both comforting and sobering at the
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same time. Okay. Uh God is not distant
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from those who seek him because it's
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abundantly clear he can be found.
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He hears, he receives, he blesses those
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who draw near to him in humble
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obedience. But the other part is the
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warning.
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If people forsake him,
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they cannot expect his favor while
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walking in rebellion.
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Go on down to verse seven. The prophet
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continues. He says, "But you be strong
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and do not let your hands be weak for
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your work shall be rewarded."
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So when Asa heard these words, he did
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something important. You read on down to
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verse eight. He did not merely admire
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the sermon, if we may put it that way.
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He acted upon it. Look at verse nine.
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When Asa heard these words and the
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prophecy of Odet the the prophet, he
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took courage and removed the abominal
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idols from all the land of Judah and
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Benjamin and from the cities which he
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had taken in the mountains of Ephraim.
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And he restored the altar of the Lord
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that was before the vestibule of the
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Lord. So he acted, he took courage, he
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removed more abominations, he restored
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the altar of the Lord. It says he
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gathered the people, he led them into
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renewed covenant faithfulness. That is
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very powerful. That's a huge uh attest
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to him and his courage that he had. And
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again, a powerful lesson about how we
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should respond to the word of God
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because the word of God is not merely
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given to be simply heard. I mean, we can
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do that. We can listen and hear these
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words.
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But really, what's the point? We see
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even from James chapter 1, it's given to
James 1 chapter mention
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believed, to be obeyed, to be lived.
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James 1:21 and 22.
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Therefore, lay aside all filthiness and
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overflow of wickedness, and receive with
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meekness the implanted word, which is
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able to save your souls, but be doers of
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the word, and not hear his only,
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deceiving yourselves.
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You see that's something else I was
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thinking about the way that he went
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about I mentioned you can't continue to
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walk in rebellion right and say that I'm
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with the Lord yet continue to walk in
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rebellion no even what we see in James
James 1 chapter mention
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chapter 1 is the same thing just like uh
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Asa was removing things we have to do
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the same thing we have to lay aside we
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have to remove all the filthiness and
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overflow wickedness and rece receive
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with meekness the implanted word which
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is able to save our souls. So when we
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hear the word, we take courage, we do
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his will, we apply it, we live it. And
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that's what Asa was doing. He heard the
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word. He took courage.
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That matters because sometimes obeying
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God certainly requires courage.
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Courage to remove
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that which doesn't belong in our lives.
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Courage to correct spiritual disorder.
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Courage to lead our homes toward God.
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Courage to stand for truth when others
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are comfortable with compromise.
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Courage to restore
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what has been neglected.
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We have to have courage
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because Asa's reforms they were not
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shallow. He was not merely trying to
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improve appearances and make things look
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as if it's okay.
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He was trying to bring people back to
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God.
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What a great lesson that when we're
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studying God's word and and and we
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recognize and God's word exposes
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something in us, the faithful response
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is not resentment. It's not delay. It's
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it's it's not excuse making. It's not
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justification.
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The faithful response is courage and
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obedience.
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Asa teaches us that as well. Let's go to
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chapter 16.
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Something else Asa teaches us.
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Asa's later compromise
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shows the danger of self-reliance. Look
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at there in verses 1 through3. This is
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where the story changes. Okay.
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In the 36th year of the reign of Asa,
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Asha, king of Israel, came up against
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Judah and built Rama, that he might let
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none go out or come in to Asa, king of
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Judah. And Asa brought silver and gold
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from the treasuries of the house of the
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Lord and of the king's house and sent to
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Benad king of Syria who dwelt in
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Damascus, saying, "Let there be a treaty
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between you and me as there was between
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my father and your father. See, I have
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sent you silver and gold. Come break
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your treaty with me with with Basha,
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king of Israel, so that he will withdraw
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from me."
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See, I think you see where the story
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changes in another chapter here that the
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king of Israel comes against Judah,
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begins to build Rama, likely um Rama to
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control, access and pressure Asa. Now,
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understand that this is a serious
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problem that's going on here. This is
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not a a light thing, but but this time
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Asa does not respond the way he did
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before. You see, we just walked through
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those chapters briefly because earlier,
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as you noted, when a massive army came
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against him, what did Asa do? Well, he
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prayed, didn't he? Lord, we rest on you.
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But now,
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uh-oh, we got another threat coming.
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Asa takes silver and gold from the
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treasuries of the house of the Lord and
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he sent them to Benad, king of Syria
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asking him to break this treaty with
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Israel and help Judah. Uhoh.
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Now when we start thinking about on
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human terms,
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you know, on this physical side of it,
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well, you know, the plan worked because
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now Benad, he attacked Israel.
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Asa got some relief.
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But what I think we see from this as
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this unfolds in chapter 16
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is that success is not always the same
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thing is faithfulness. Is it
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because that's a lesson that we need to
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definitely take seriously because
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something can appear to work and yet
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still be wrong.
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A shortcut may relieve pressure for the
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moment but weaken faith in the long run.
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A compromise may solve an immediate
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problem that we are faced with but can
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actually create a deeper spiritual one.
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You read on
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verse seven.
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we have some problems.
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And at that time the seir came to Asa,
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king of Judah, and said to him, because
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you have relied on the king of Syria,
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and have not relied on the Lord your
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God, therefore the army of the king of
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Syria has escaped from your hands.
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Oh, the next statement. Don't miss what
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happens next in verses eight and nine.
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Were the Ethiopians and the Lub not a
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huge army with very many chariots and
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horsemen? Yet because you relied on the
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Lord, he delivered them into your hand.
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For the eyes of the Lord run to and fro
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throughout the whole earth to show
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himself strong on behalf of those whose
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heart is loyal to him. In this you have
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done foolishly.
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Therefore, from now on, you shall have
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wars.
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I thought out of all the verses that I
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was looking at, this is one of the most
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powerful verses I think in in Asa's
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life.
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God was not unable to help Asa. I think
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we understand that God was looking for
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the opportunity to show himself strong
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that he would be glorified. The problem
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was not God's weakness. The problem was
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Asa's reliance
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earlier. What what the prophet saying is
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Asa, you trusted God when the enemy was
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larger.
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Later, he failed to trust God when the
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enemy was smaller. Y'all see what just
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happened there?
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Is that not strange?
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And we may look at that and say, "Well,
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that does sound strange." But I'm also
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going to tell you that's realistic. This
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is realistic
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because sometimes we trust God with the
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things we know are just too big for us,
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but we rely on ourselves for the things
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we think we can manage. Is that not
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true? That's true.
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We pray about the big battles.
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But we handle the small pressures in our
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own wisdom. Those small things, right?
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We seek God when, oh, we're desperate,
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but we forget him when we feel capable.
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See, there's some operative words going
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on here, feel capable. And I will say to
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you, just as ASA proves to us through
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this example here, is that's dangerous
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because there's a difference between
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using means
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and trusting means.
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A Christian
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may go to a doctor,
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but their ultimate trust is where? It's
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still in God.
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A Christian may work hard,
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but the ultimate trust is still where?
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In God.
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A Christian may make plans,
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but their ultimate trust is where? In
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God.
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A Christian may seek counsel, but
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ultimate trust is well, you're going to
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know the answer to this one. God, right?
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You see, Asa's problem was not that he
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made plans.
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Bible doesn't condemn wise planning. His
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problem was that he relied on human help
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when failing to rely on God.
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And again, that's the difference between
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using means and trusting means.
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The danger comes when God becomes an
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afterthought.
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That's dangerous.
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So, we don't need to let practical
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wisdom
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replace prayerful dependence.
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That's what the sear
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is expressing and emphasizing to Asa at
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this point in his life.
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that we don't let human solutions become
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substitutes for trusting God.
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Well, as we go on down and look at
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how Asa responds to this, he's not
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happy.
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Asa's anger at correction reveals a
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heart in danger. You look at verse 10 of
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2 Chronicles 16.
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Asa was angry with his. What did he do
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with him? He put him in prison for he
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was enraged at him because of this and
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Asa oppressed some of the people at that
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time.
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So the seir the prophet rebuked Asa. The
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Bible says Asa became angry with a sear
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or the prophet and put him in prison.
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Okay?
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Tragic. It's very tragic. Uh because
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earlier again Asa heard the word of God.
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He took courage. Later Asa heard the
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word of God became angry. Y'all see what
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happened? And that contrast that we see
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in what we've looked at briefly so far
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in these passages may be really the most
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sobering part of the whole sermon.
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The same man who once responded to
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preaching with reform later responded to
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rebuke with resentment.
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The question I'm asking
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is after we started in chapter 14 and
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here we are at chapter 16 and verse 10.
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What changed?
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What changed
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his heart?
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His heart.
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How easy
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this can escape us.
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There may be a time when we gladly
-
receive correction.
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We appreciate sermons that challenge us.
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We welcome Bible study that sharpens us.
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We we want someone to help us see where
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we need to grow.
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But over time, if pride grows,
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correction becomes offensive.
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Instead of asking, is this true? We ask
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who do they think they are? Who do they
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think they are?
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Instead of of doing what the scriptures
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tell us to examine oneself whether we in
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the faith, we defend ourselves and
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instead of repenting, we actually resent
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the messenger. You know, the proverb
-
writer says in Proverbs 9 and verse 8,
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"Do not correct a scoffer lest he hates
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you. Rebuke a wise man and he will love
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you."
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Well, there's a truth
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because how we respond to correction
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says a great deal about our spiritual
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condition.
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You remember David when he was
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confronted by Nathan, he said in 2
-
Samuel 12 and verse uh 13, I have sinned
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against the Lord.
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When Asa was confronted
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by the sear, he became angry and
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imprisoned the prophet. That's a
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difference between humility and pride,
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isn't it?
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A heart that cannot receive correction
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is already in danger, friends. And when
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God's word rebukes us, we should not
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imprison the message in resentment.
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We should let it lead us to repentance.
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Another powerful lesson from the life of
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Asa.
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And I'll say the final picture before we
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conclude the lesson
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is the final years of Asa.
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Asa's final years warn us not to leave
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God out.
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You know, we've seen some very sad
-
pictures u through our study so far,
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following along what the kids are
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learning in their Bible classes week to
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week. It's a pretty sad one, too.
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In verse 12 of 2 Chronicles 16, it says,
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"And in the 39th year of his reign, Asa
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became diseased, and his feet in his
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melody was severe. Yet in his disease,
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he did not seek the Lord, but the
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physicians.
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Now, this verse is sometimes
-
misunderstood.
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Uh, and let's make sure we're clear that
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the problem was not that that Asa used
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physicians. Scripture does not condemn
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medical help. I mean, think about the
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beloved physician who Luke, we think
-
about him, right? But the problem was
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not that Asa sought positions. The
-
problem was that again he was not
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relying where he was not seeking the
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Lord.
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So the issue was actually misplaced
-
dependence. Yet again you see how this
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has continued. He sought human help
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without humble reliance on God.
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And that becomes the final warning of
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his life.
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The man who once prayed the way we
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started out what he prayed was Lord we
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rest on you
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later reached a point where scripture
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says
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he did not seek glory.
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Again like we've talked about drift the
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danger of it. It's not usually sudden.
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It's not usually loud. It's not usually
-
obvious at first
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because a person may still have
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religious background.
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Uh person may still have some past
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victories.
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Uh may have a reputation of
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faithfulness.
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May still be remembered for good things.
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But
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all the things that Asa did, he did some
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great things.
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But inwardly dependence on God
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was fading.
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And we need to take that to heart
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ourselves because we may think about all
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these things of what we have done and
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all of that
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but inwardly is our dependence on God
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actually faith.
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That's why Paul gives the warning in 1
-
Corinthians 10 and verse 12. Therefore,
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let him who thinks he stands take heed
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lest he what? Fall.
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Because the Christian life is not simply
-
about you know
-
what
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we once were.
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It's about whether we are walking with
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God now.
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We don't live today
-
only on yesterday's faith.
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We are told to keep seeking God. We're
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told to keep praying. We're told to keep
-
trusting. We're told to keep obeying.
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And we keep our heart tender before him.
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We continue to draw nine to God. And he
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will draw nine to us as James chapter 4
James 4 chapter mention
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tells us. So friends, what Asa teaches
-
us,
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he teaches us really several powerful
-
lessons.
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Again, a recap real quickly of what we
-
looked at is he teaches us to seek God
-
in times of peace.
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He teaches us to rely on God when we are
-
outmatched.
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Asa's life teaches us to respond to
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God's word with courage,
-
conviction.
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He warns us about the danger of
-
self-reliance.
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He warns us about becoming angry when
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corrected.
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And he warns us that a good beginning
-
must be followed by faithful endurance.
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The tragedy of Asa
-
is not that he never knew better.
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He did.
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He had seen God deliver. He had heard
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God's word. He had led reform. He did so
-
many wonderful things. He had
-
experienced peace from God himself. He
-
had prayed prayers of dependence
-
but later he drifted.
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And I think that's what makes this
-
lesson so serious because the question
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for us this evening is not merely did I
-
begin well.
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The question before us is am I still
-
relying on God?
-
Am I still seeking him? Am I still
-
listening to his word? Am I still
-
willing to repent? Am I still trusting
-
him more than myself? Am I still
-
Do I have my sights on finishing
-
faithfully?
-
Because the eyes of the Lord
-
still run to and fro
-
throughout the whole earth. God is still
-
looking for hearts that are loyal to
-
him.
-
May he find that kind of part in us.
-
If you're not a disciple of Christ
-
Christian, the greatest decision you can
-
make is to stop relying on yourself and
-
submit to the Lord.
-
believe in him, repent of your sins,
-
confess his name, and be baptized into
-
Christ for the mission of sins to rise
-
and walk in of life as Romans 6:3 and4
-
says, you can do that tonight. All
-
things stand ready. If you are a
-
Christian, but you recognize that, you
-
know, I have been drifting over into
-
self-reliance and I have had some
-
resentment or I've had some spiritual
-
neglect,
-
what this message is teaching us, come
-
back to God.
-
Don't let pride keep you from
-
correction.
-
And don't let yesterday's faith become a
-
substitute for today's obedience.
-
Because a good beginning is certainly a
-
blessing. No doubt about it.
-
But by the grace of God, let us also
-
finish well.
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That's the lesson tonight. I appreciate
-
so much your kind attention and spending
-
yet another lesson the Old Testament
-
scriptures and examples that we have and
-
I know that we have looked at a lot of
-
the examples and it's you know there's a
-
lot of good that we see
-
but we also see some bad too don't
-
shows all the all the things doesn't
-
but yesterday's faith is not enough we
-
have to continue we have to continue.
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With that being said, if you're subject
-
to invitation call, strengthen your
-
faith, whatever whatever the spiritual
-
need that you have before you right now,
-
we'd love to help you with it. Won't you
-
come as we stand and sing the song has
-
been selected?