Sermon
Truth That Transforms: How Does God Authorize? - DJ Dickerson
Publisher transcript
Transcript
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our series that we continue this
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morning.
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Uh this is lesson six if you're keeping
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up with that. Uh the number of lessons
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we've done thus far and that series is
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truth that transforms discovering God,
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his word, and your purpose, my purpose,
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our purpose. And through this series,
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we've been really going through
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foundational questions. Uh we have asked
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questions like why am I here? Uh does
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God really exist? Uh has God spoken?
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What is the Bible? Uh how did we get the
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Bible? How should we study the Bible? So
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we come to what what I would say is
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probably the next natural question that
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as I've stated before that a lot of
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times, you know, we'll have Bible
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studies with folks and guess what? We're
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going to hear these questions and are we
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prepared to answer these questions? Uh
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that's one way we can certainly look at
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this study as well.
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But the next natural question that I was
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thinking of that a lot of times comes up
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is once we understand what God has said,
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well, how do we know what God
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authorizes?
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This is an important question because
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the Bible is not simply a a book to be
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admired. It's God's word to be obeyed.
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Uh if scripture reveals God's will,
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the very will of God, then we must ask
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some questions.
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What has God commanded?
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What has God approved? What has God
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permitted? What has God forbidden? And
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how do we know the difference
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from our scripture reading this morning
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that brother brother Aiden Mosley read
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the verses that you noted there from
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that text is Colossians 3 and verse 17.
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Colossians 3 and verse 17 says, "And
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whatever you do in word or deed, do all
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in the name of the Lord Jesus, giving
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thanks to God the Father through him."
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One of the things that stands out and
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we'll look at a few other passages of
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this sort as well, but one of the things
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that you certainly notice in this is the
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phrase in the name of the Lord Jesus.
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That phrase does not simply mean saying
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his name before we do something
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as in just invoking the name of Jesus
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for any reason or or what what have you.
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What that means when it says do all in
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the name of the Lord Jesus that means
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acting by his authority.
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By his authority
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uh you know using the example of a
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police officer does not say stop in the
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name of the law because those words are
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magical. Right? We've heard that before
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on shows and stuff, right?
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The officer says it because the law
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stands behind what? The command. the
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command. An ambassador does not speak in
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the name of his nation because
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that ambassador is expressing private
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opinions.
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That ambassador is speaking with
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delegated authority.
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And I use those examples because those
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are things that we commonly say, well, I
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I grasp that. I I can see that.
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Well, in the same way, Christians must
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act in the name of Christ, meaning under
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his authority and according to his will.
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And and when we start talking about
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these types of things and again having
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Bible studies with others who's, you
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know, sincerely wanting to know, you
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know, how does God authorize,
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you know, this is not this lesson is not
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about being difficult. This this lesson
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is not about, hey, I'm looking for an
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argument today. I'm I'm I'm not trying
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to make Christianity cold or mechanical.
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It's about honoring the lordship of
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Jesus Christ.
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Because as we say, if he is Lord,
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his word, his will matters.
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And if he has authority, then what does
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that mean for us? Well, we must submit.
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And if truth transforms,
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then it must transform not only what we
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believe, but also in what we practice.
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So, let's talk about number one here. As
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just stated, Christ has all authority.
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Because before we ask really the
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question of the lesson, well, how does
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God authorize uh we must begin with the
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one who well possesses the authority.
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When you go to Matthew chapter 28,
Matthew 28 chapter mention
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you'll notice there in Matthew chapter
Matthew 28 chapter mention
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28 and again as I like to make mention
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of from time to time impress upon our
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minds to prove all things according to
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God's word, not DJs. Matthew chapter 28.
Matthew 28 chapter mention
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And what's interesting is you get there
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to the end of the book of Matthew and
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there's several verses here towards the
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end verses 18 down through verse 20.
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Sometimes we characterize that and we
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list that as the great commission
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something that is similar to what we see
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in Mark 16 as well. But notice in
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Matthew 28 18-20. And Jesus came and
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spoke to them, saying, "All authority
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has been given to me in heaven and on
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earth. Go therefore, make disciples of
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all the nations, baptizing them in the
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name of the Father and of the Son and
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the Holy Spirit, teaching them to
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observe all things that I have commanded
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you. And lo, I am with you always, even
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to the end of the age. Amen." Now, what
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you noted is really what I call a
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sweeping statement right off the bat.
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All right? Jesus did not say, "Some
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authority has been given to me." He did
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not say, "Religious
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authority has been given to me, but the
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rest belongs to human preference." You
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see, that's not what he said. He said,
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"All authority has been given to me in
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heaven and on earth." And what that
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means, what that tells us very simply is
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that Christ has authority over
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salvation, right? He has authority over
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worship. He has authority over the
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church. You know why I specifically
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mentioned that about the church
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specifically is because who's the one
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who said that he was going to build his
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church? Well, that was Jesus, wasn't it?
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Absolutely. Matthew 16:18 Jesus said, "I
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will upon this rock I will build my
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church and the gates of hell shall not
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prevail against it." He says, "His
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church, not mine, not yours." So he has
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what? Authority over the church. He has
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authority over the doctrine. He has o
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authority over morality. And that just
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goes into so many different areas like
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well authority over our homes, our
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words, our priorities, and well our
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lives. So even Peter made this statement
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in Acts chapter 4 and verse 12. He
Acts 4 chapter mention
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reiterates this regarding the authority
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of Christ. Look at Acts 4 and verse 12.
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Acts 4 and verse 12. Nor is there
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salvation in any other. For there is no
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other name under heaven given among men
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by which we must be saved. What's that
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tell you? Salvation is in the name of
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Christ. What else it tell you? Authority
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is in the name of Christ.
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So friends, we cannot approach
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Christianity by asking, well, what do I
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prefer? What do you prefer? How many
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things you think we get out of that?
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Boy, that could that can turn out really
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uh crazy, wouldn't it? When we start
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talking about all these preferences that
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we have, we have to ask the question,
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what has Christ
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authorized?
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You know there's a statement Jesus made
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in Luke 6 and verse 46 where people
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would say Lord Lord you know and
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although it sounds sounds good you know
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people who invoke the name of the Lord
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but what did Jesus say in Luke chapter 6
Luke 6 chapter mention
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and verse 46
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but why do you call me Lord Lord and not
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do the things which I
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say
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the question that Jesus Jesus was asking
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there in Luke 6 and verse 46 reaches to
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the heart of the matter. Calling Jesus
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Lord must mean more than just using the
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right words.
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Again, if he is Lord,
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we must listen.
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If he is Lord, then we obey. If he is
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Lord, then his authority is not
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optional.
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So,
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how do we get to this authorization part
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again?
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Well, I think pretty clear so far what I
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made mention of this next point we're
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talking about is how does God authorize?
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God authorized by what he says.
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And as we have noted throughout the uh
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lesson uh this series in in talking
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about the Bible and God's holy and
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divine word, his will, we've talked
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about that his revealed word is how God
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authorizes. And when we study scripture,
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we we actually find something very
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interesting as well. And that is God
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communicates his will in ways that we
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already understand in ordinary life.
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Sometimes authority is given by a direct
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statement.
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Sometimes it's shown through an approved
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example and sometimes it's understood by
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a necessary inference or conclusion.
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And what I want to point out to you in
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that those are not man-made categories
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that's forced upon the Bible. Uh some
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people might look at it that way, but
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that's that's not that's not it. They
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are simple
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ways in how communication works. Again,
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this happens every day of our lives,
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whether we realize it or not. It's
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really communication 101.
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Let me use an example. Suppose an
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employer gives a worker a written order
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that says, "Replace the front brake pads
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on this vehicle." Would you call that a
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direct instruction? Sounds like it,
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doesn't it? Well, yeah, we we'll agree.
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So, that's a direct instruction that was
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given. So, what does that mean the
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worker has the authority to do? Well,
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the worker has authority to use the
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tools necessary to complete the job.
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Well, that might include might have to
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lift the vehicle. That's going to be
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important. Uh might have to remove the
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tires. Well, yeah, have to do that. Uh
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use the proper equipment, replace the
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brake pads. Well, now we're talking
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about what does that not include? Well,
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that does that means he doesn't have the
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authority to repaint the truck or
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install a new stereo or or add custom
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rims simply because he thinks those
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things would be improvements. Now, the
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person who brought their truck in to get
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their brake pads brads done might be
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okay with that, you know, but that might
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be a preference statement, but that's
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not what the work order, that's not what
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the worker, the employee,
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that's not what he was told to do. That
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was outside of that scope. So, the
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question is not could he do those things
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because yes, certainly he could. uh you
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know, I'm sure he had the ability to do
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those things, but the question is, was
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he authorized
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to do those things? See, there's a
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there's a distinction that's being made
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in those questions.
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And that's how authority works.
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Authority is established by the
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instruction that was given. Or we let's
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do another one. Or suppose an a new
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employee is trained by watching the
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supervisor demonstrate the approved way
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to log evidence. Well, the supervisor's
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example teaches the new employee how the
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work is to be done. See, we're just kind
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of working through there. You're kind of
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catching those. The next one, or make,
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let's suppose something else. The same
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employee is told this package must be
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delivered to the courthouse by 10:00
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a.m.
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Now, the boss may not specifically say,
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"Leave early enough to arrive on time."
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But what do we call that? That's a
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necessary inference. That's a necessary
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conclusion that we come to.
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If the package must be there by 10 a.m.,
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then that worker, that employee must
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leave in time to get it there. See that
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just we we again we do this every day
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because we understand direct
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instruction. We understand approved
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example and we understand the necessary
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inference or conclusion in everyday
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life. So really the question is whether
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we will allow scripture to communicate
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in the same reasonable way.
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That's what we have to ask ourselves.
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So I there's some examples I want to
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give you and about how God authorizes
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and we went through some quick examples
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there of what we see in our everyday
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life. Uh here's the scriptures and I
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want to give you a few of them. I don't
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have time to get into all of them that
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we could go through, but how God
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authorizes by direct command. Well, when
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we was talking about a moment ago, we
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were discussing uh like the great
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commission and we were talking about
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Mark 16 even as I I alluded to that one
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a moment ago from Matthew 28. But in
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Mark 16:15,
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think about this word the words that
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state here. And he said to them, "Go
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into all the world and preach the gospel
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to every creature." That's a command
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that Jesus was giving, right?
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Peter
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told those on Pentecost in Acts 2 and
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verse 38, repent and let everyone be
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baptized in the name of Jesus Christ for
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the remission of sins and you shall
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receive the gift of the Holy Spirit.
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So there's another one.
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See, there's kind of a pattern here.
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There's following. What do we see in
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Ephesians 5 and verse 19? For example,
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what Paul told the Ephesian brother in
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Ephesians 5 and verse 19, speaking to
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one another in psalms and hymns and
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spiritual songs, singing, making melody
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in your heart to the Lord. Now, these
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are not vague suggestions. I want us to
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understand that these are instructions
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from the Lord. And when God gives a
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command, faith does not look for a way
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around it. faith obeys.
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Let's talk about approved example. Even
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God authorizes by that approved example.
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This morning in our Bible class, it's
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kind of interesting how this all kind of
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came together this morning uh for not
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just our discussion this morning, our
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Bible class in Acts chapter 20, but also
Acts 20 chapter mention
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for the sermon because Acts 20 and verse
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7, we were we were actually reasoning
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this out, talking about this in verse 7,
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Acts chapter 20.
Acts 20 chapter mention
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says, "Now on the first day of the week,
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when the disciples came together to
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break bread, Paul ready to depart the
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next day spoke to them."
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Now, even as we noted in the Bible
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class, this is not a random detail. It
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shows the practice of Christians under
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apostolic guidance.
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They came together on the first day of
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the week to break bread.
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Now thinking about their uh the way that
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they uh were together even we think
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about how Acts 2 verse 42 how they
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continue fed said fasting apostles
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doctrine
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and fellowship in the breaking of bread
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and in prayers. Think about their
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fellowship that they had with one
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another
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and and the meaning and significance of
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Christianity for that matter. And we
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think about examples and how how we make
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that distinction
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uh versus a common meal versus that of
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again the proved apostolic example of
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what taking of the Lord's supper on the
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first day of the week.
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Those matter when they reveal the
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approved practice of God's people under
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inspired teaching.
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Now, I'll submit to you that not every
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example is binding in every detail.
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Uh something that uh was brought up in
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the Bible class. It was Walter that
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mentioned this. Uh we we read there in
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our text of Acts chapter 20 on down to
Acts 20 chapter mention
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verse 11 or so. And we think about Paul
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who was preaching in an upper room.
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Well, does that mean the church must
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meet upstairs?
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Is that what that means? or Paul
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preached until midnight. Does that mean
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every sermon must last that long? I have
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a good case for that one.
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You're like, DJ, you don't. That's not
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the way that works. Like, we'll we'll
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we'll we'll have to talk about that one.
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But you see what I'm saying? We we we
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must ask careful questions. Uh is this
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example connected to apostolic teaching?
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We got to ask that's that's a good
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question to ask. Is it approved rather
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than merely reported? Is it part of the
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church's worship, work, or obedience?
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Okay. Is the detail essential, or is it
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merely incidental?
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And so these are questions that when
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we're studying and we're going through
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these scriptures and we're looking at
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the context that we talked about this
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morning in our Bible class, that's
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important because approved examples
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help us see how inspired men and first
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century Christians carried out the will
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of God.
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Now the other one here is how God
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authorizes by necessary inference or
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conclusion.
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Some truths are not stated in one single
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sentence
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but are necessarily drawn from what
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scripture says.
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Jesus himself used this kind of
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reasoning. I want to use Matthew 22 and
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verse 32. I want you to look at Matthew
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22 and verse 32.
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In this text uh you have the Sadducees
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who uh Jesus is is talking to. they they
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had denied the resurrection. Uh and so
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so that was a a situation that was being
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addressed. And again, if you go to
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Matthew chapter 22, uh this is
Matthew 22 chapter mention
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again much of uh
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stated through through the uh passages
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here
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when the Sadducees were asking about the
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resurrection. And again, that that
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starts if you're looking for the
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context, you're looking starting in
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verse 23 on down to verse 33. Uh and
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again, the Sadducees denied the
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resurrection. So, in Jesus talking to
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them and addressing that issue, uh Jesus
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quoted God's words to Moses. Now, I am
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the God of Abraham, the God of Isaac,
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and the God of Jacob.
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Interestingly, I want you to notice
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something. Jesus concluded in that
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sentence there, if you will, God is not
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the God of the dead, but of the what?
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The living.
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Now, God did not explicitly say in that
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passage, Abraham, Isaac, and Jacob are
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still alive.
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It's not worded that way. Okay, we agree
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with that. But Jesus showed that the
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conclusion necessarily followed from
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what God had said. And again, this is
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important because Jesus expected people
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to reason from scripture. He expected
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them to recognize not only the words
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themselves, but the truth those words
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necessarily
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implied. You see, so when we look at
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words like that, when we're talking
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about uh command and approved example
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and necessary inference or conclusion,
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we're not trying to create loopholes uh
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or invent doctrine in using that kind of
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terminology. We are trying to listen
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carefully to everything God has
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communicated
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because the goal is is not to ask how
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little can I do and still claim to be
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faithful.
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The goal is to ask this,
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what has the Lord authorized and how can
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I humbly submit to him?
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That's the goal.
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God is not the God of the dead, but of
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the living. You see how Jesus used that?
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Reason. Reason,
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logical reason. So, something else that
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comes up a lot of times in in
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discussions, in studies is, well, what
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about God being silent? Well, God's
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silence must be respected
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because I I believe before we move
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further, we need to to make this clear
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that authority is not established by
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what God did not say. Authority is
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established by by what God did say. And
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that's that's a very important thing we
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have to to understand. That's why the
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question
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where does the Bible say not to can be
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misleading. You ever heard that
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question? Have you ever asked that
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question? I mean, sometimes that they
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say, "Well, where does the Bible say I
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can't do this or I can't do that?" Uh,
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if God has already specified what he
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wants, what he desires, then this is
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where faith respects what he specified.
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I want you to notice cons and I used
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this example last Sunday I believe
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talking about Noah and you go back to
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verse14
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the command that God gave Noah in the
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building of the ark was make yourself an
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ark of gopherwood. Now there's a lot of
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specifications that's that's given uh
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throughout that command and and as we
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know uh Noah followed those that those
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commands
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to that very pattern that God had given
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him. He did according to what God had
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said.
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What I want us to note in Genesis 6:14
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specifically is
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God did not list every kind of wood that
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Noah was forbidden to use. He did not
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say, you know, do don't use oak, don't
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use cedar, don't use pine, and so forth.
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He specified gopher wood. And what does
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that mean? Well, that's enough. That's
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enough.
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Faith did not require Noah to ask where
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did God say, I cannot use another kind.
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See there? See that faith required Noah
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to build according to what God had said.
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And that same principle you find in
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7.
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Hebrews chapter 7, the writer uh the
Hebrews 7 chapter mention
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Hebrew writer explains that Jesus came
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from the tribe of Judah, not Levi.
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Look at verse 14 of Hebrews 7. For it is
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evident that our Lord arose from Judah,
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of which tribe Moses spoke nothing
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concerning priesthood.
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Moses did not have to say no priest from
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Judah. When God specified Levi, what did
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that exclude? that excluded the other
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tribes.
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So the silence concerning Judah did not
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authorize priests from Judah under that
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covenant. And again, friends, this this
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is a principle that truly matters
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because God's silence is not permission
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to do whatever we want. And I'll tell
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you this, as a parent of three children
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and you as parents of your children,
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are we okay if our kids said, "Well, you
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didn't say not to."
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Right?
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See, we could understand that on that
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level
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because that's the way God's silence is.
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God's silence is not permission to do
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whatever we want. If God has specified
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what he desires, we must respect what he
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has said.
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Another example that is common I believe
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in studies in in is that of uh found in
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Leviticus chapter 10. Naab and Abahu is
Leviticus 10 chapter mention
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is uh found there in Leviticus chapter
Leviticus 10 chapter mention
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10 and verses 1 and two. Look at that.
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The Naab and Abahu the sons of Aaron
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each took his center and put fire in it
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put incense on it and offered profane
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fire before the Lord which he had not
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commanded them. So fire went out from
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the Lord and devoured them and they died
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before the Lord.
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So here's the issue. Uh depend on your
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translation it might say profane fire.
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Yours might have strange fire but you
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you understand what's the fact is it was
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not commanded by God.
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So the problem was not simply that God
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had said do not use this fire.
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The problem was that they offered what
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God had not commanded. They treated this
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worship as though sincerity would be
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enough. But God showed that worship must
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be governed by his will, not human
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innovation.
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Not human innovation. Think about what
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Jesus said in John 4 and verse 24.
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God is spirit and those who worship him
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must worship in spirit and truth. And
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what that verse tells us is worship must
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involve the right heart, but it also
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must be according to the truth. Those
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things go together. That's why Jesus
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made that statement. God is spirit and
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those who worship him must worship in
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spirit
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and truth.
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Then we start talking about different
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kinds of authority. Let's go ahead and
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move to that. Start saying well what
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about you know generic and specific
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authority. We got to we got to
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distinguish those uh because to
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understand biblical authority clearly it
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is imperative that we distinguish
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between generic and specific authority.
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And what I mean by that is sometimes God
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gives a general command that allows
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choices in how the command is carried
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out. We used that of Markapter 16:1 15
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earlier. And he said to them, "Go into
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all the world and preach the gospel to
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every creature." Now, where's the
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command in this? Well, the command is
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two words. And that is starting off with
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go. Okay.
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Now when you look at that, did Jesus
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specify
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the method of travel?
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No, he did not do that. So that means it
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could be opened up to walk, ride, drive,
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sell, fly, print materials, use radio,
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stream lessons online, or teach through
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other lawful means. Okay? And that we
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can make that list. uh
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those methods help carry out the command
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to go.
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That's what we call generic authority.
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But then on the other side, we we have
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where God specifies what he wants. We
-
used that example a moment ago with that
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of with God telling Noah and building of
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the ark to use what kind of wood? Go for
-
wood. That again was specific. When God
-
commanded singing worship, that's
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specific. Ephesians 5:1 19 tells us,
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"Speaking to one another in psalms and
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hymns and spiritual songs, singing and
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making melody in your heart to the
-
Lord."
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Not only in this verse that we saw
-
earlier, Ephesians 5:1 19, but also in
-
our scripture reading this morning. We
-
saw in Colossians chapter 3 and verse
Colossians 3 chapter mention
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16.
-
Colossians 3 and:e 16. Let the word of
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Christ dwell in you richly in all
-
wisdom, teaching and admonishing one
-
another in psalms and hymns and
-
spiritual songs, singing with grace in
-
your hearts to the Lord.
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There is
-
uh where God specified
-
singing and that of which God named for
-
that very melody is the heart.
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The action God commanded
-
is vocal praise. And if God had simply
-
said make music, then different kinds of
-
music might be included. But when he
-
specified singing, we should be content
-
with what he authorized.
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Because the question that we have to ask
-
is, well, is it all about DJ's personal
-
taste? because I I've had this
-
discussion and I think it's I think it's
-
worth that we we need to we need to
-
in in a lot of my discussions actually
-
when I've uh in my studies with others
-
on on this very topic when I ask this
-
question it does make people pause
-
because it sounds like well I don't like
-
the way God said this and I want to add
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this and I want to add that and I want
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to you know because it's my preference
-
and I prefer because I like it. Do y'all
-
see how that sounds? Does that sounds
-
like I like it. Well, whether I like it
-
or you like it doesn't matter. Okay?
-
It's it's what God has authorized
-
because again, what are we talking
-
about? God's authority, Christ, his
-
church, how the church works, all of
-
those things. The worship
-
that is not about personal taste. It's a
-
It's not about what someone says, "Well,
-
I think this would sound better." It's
-
not about what we think would attract
-
more people. See, that's that that's the
-
trouble. It's about respecting the
-
authority of Christ in all things.
-
And again, that same principle applies
-
in many areas. And I could go into again
-
talking about uh uh you know, the Lord's
-
supper. You know, we talk about baptism,
-
immersion in water because that's what
-
the word means and what the New
-
Testament examples show. The church's
-
work, worship, organization, and
-
teaching must be shaped by the authority
-
of scripture.
-
You know, and when God gives general
-
authority, we, you know, we may use
-
lawful aids to carry it out, but when
-
God gives specific instruction, we must
-
honor the boundary that he has set. And
-
we have to definitely make that
-
distinction and and have that
-
understanding
-
from that because when you take all of
-
this and you boil it down when we talk
-
about authority and we say we hold to
-
the authority of the scripture, we hold
-
to the authority of Christ and the work
-
that he wants us to do because we are
-
his disciples. It's not the other way
-
around where we get to tell God what we
-
want to do, how we want to do it, when
-
we want to do it. See, again, we have to
-
recognize he's the creator as we started
-
out this series of lessons. And we are
-
the created.
-
So, it comes down to authority being an
-
act of faith. That's what it comes down
-
to. At this point, someone may say,
-
"I've heard this. Well, this sounds
-
quite restricted, DJ. This is so
-
restricted."
-
But biblical authority is not meant to
-
make faith cold.
-
It's meant to keep faith surrendered.
-
Authority is not simply about rules.
-
It's about trust.
-
I'm asking the question this morning, do
-
we trust God enough to let him decide?
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Do we trust Christ enough to follow his
-
word, his word?
-
Do we trust scripture enough to stop
-
where scripture stops?
-
Because when we go back and look at John
-
14 and verse 15,
-
there is a statement that Jesus makes.
-
If you love me, keep my commandments.
-
Jesus said that
-
because friends, love and obedience,
-
they're not enemies. They're not
-
enemies. Jesus connected them, didn't
-
he? Obedience is not how, you know, we
-
we earn God's love. Obedience is how we
-
express our love for God.
-
First John 5 and verse three. I'd be
-
aiss if I didn't put this one in. For
-
this is the love of God that we look
-
here keep his commandments and his
-
commandments are not burdensome.
-
So friends, when we love God, his
-
commands are not viewed as chains to
-
resent.
-
They are the will of the one that we
-
trust.
-
And I think about, you know, for the
-
example, a child may not understand
-
every single instruction of a loving
-
parent, but trust leads them to obey.
-
A patient may not understand every
-
single instruction of a skilled
-
physician, but trust leads them to
-
follow what has been prescribed.
-
And friends, a servant of Christ may not
-
always understand why God has commanded
-
one thing and not another, but faith
-
says your will is enough.
-
That spirit is seen in Samuel's words to
-
Saul. Takes us all the way back to the
-
Old Testament.
-
Samuel told Saul
-
in 1st Samuel 15 and verse 22, "Has the
-
Lord as great delight in burnt offerings
-
and sacrifices as in obeying the voice
-
of the Lord? Behold, to obey is better
-
than sacrifice in the he than the fat of
-
rams."
-
Because in this text, what what Samuel
-
was addressing with Saul is Saul thought
-
he could improve on God's command. Y'all
-
remember that?
-
Remember that? That had to do with the
-
command for Saul to go and destroy,
-
annihilate, will the Amalachites. That
-
was God's command.
-
But Saul,
-
he kept what God told him to destroy and
-
then tried to explain it as something
-
religious.
-
That's not what God said.
-
That is not what God commanded.
-
God did not asked Saul for what he
-
thought would be an improvement.
-
God commanded
-
and desired obedience of that command.
-
And that's that same is true today.
-
God's not looking for people who's going
-
to redesign his will.
-
He's looking for people who are going to
-
simply trust and obey.
-
So friends, how does God authorize?
-
Well, as we noted, he authorizes through
-
his word. Christ has all authority.
-
Therefore, we must do things in his
-
name. God teaches by what he commands,
-
by proved examples, and by necessary
-
inferences or conclusions that are drawn
-
from scripture.
-
His silence must be respected. His
-
specific instructions must be honored
-
and his authority must be received as an
-
act of faith. We talked about all those
-
things and and as I stated in the
-
introduction, this lesson is not about
-
winning arguments. That's not what it's
-
about.
-
Friends, it's about disciplehip.
-
It's about asking what has the Lord
-
said, what has the Lord approved? What
-
does the Lord desire? And that should be
-
the way we approach the scriptures.
-
Because when we approach scripture that
-
way and asking those kind of questions
-
with a heart that's open, we're not
-
trying to bind human opinion. We are
-
trying to submit to divine authority,
-
aren't we?
-
Because the safest place to stand is
-
always where God has spoken.
-
The strongest faith
-
is not the faith that ask how far can I
-
go.
-
The strongest faith ask how close can I
-
stay to the will of my Lord.
-
We've been talking about truth that
-
transforms.
-
Today we have learned that truth must
-
govern our authority.
-
But the authority of Christ is not only
-
about worship practices or church
-
organization. It begins with our own
-
hearts. Remember Luke 6 and verse 46.
-
But why do you call me Lord, Lord, and
-
not do the things which I say?
-
That question is so personal to us
-
because again Jesus is Lord. I must obey
-
him.
-
Jesus is Lord. His word must rule my
-
life. Jesus is Lord. I cannot simply
-
admire him. I must surrender to him.
-
That's truth that transforms.
-
Perhaps you this morning believe that
-
Jesus Christ is the son of the living
-
God.
-
But you have never obeyed
-
his word, what he has commanded.
-
The Lord who has authority, all
-
authority, commands all people
-
everywhere to repent.
-
His word teaches that believers are to
-
be baptized into Christ into him for the
-
remission of sins. Numerous examples we
-
find as we've been studying the book of
-
acts so far. We find the command that
-
Jesus gave. We just saw that earlier in
-
Mark 16 verse 15 and 16 as well as uh
-
that of Matthew chap 28 18-20.
-
We saw what Peter told him in the first
-
gospel message that was presented on the
-
day of Pentecost. Repent and be baptized
-
every one of you in the name of Jesus.
-
Whose authority was it by? Was it by
-
Peter's? No, it was by Jesus's.
-
So you can do that because that's God's
-
plan of salvation. It's not mine. You
-
don't see my name up there. You're not
-
going to find my name or your name
-
anywhere else. That's going to be God's
-
plan. And we adhere to what he has
-
commanded for us to do to get in that
-
relationship with him through Jesus
-
Christ, his son.
-
And you can do that this morning. All
-
things stand ready. Perhaps you have
-
obeyed the gospel message, but you
-
haven't been living under his authority.
-
Well, today's an opportunity to return.
-
Because again, the question is not, "Do
-
I believe Jesus has authority?"
-
There's a lot of people that say, "I
-
think I believe Jesus has authority."
-
That's not the question we're asking.
-
The question we're asking is, will we
-
actually submit to his authority?
-
So friends, we don't just simply speak
-
Jesus' name. We live under his name.
-
We do all in the name of the Lord Jesus.
-
And as a song, as brother Kyle Copelan
-
has presented these songs and put these
-
songs together to go with this lesson
-
very well. The song that we conclude in
-
this invitation call is exactly that.
-
you trust and obey.
-
Blessed are all they that put their
-
trust in him. Friends, that was then and
-
it still is today. If you're subject to
-
invitation call, whatever your spiritual
-
need, won't you come as we stand and
-
sing the