Sermon
Q&A: “What is the Sin Leading to Death?” - DJ Dickerson - 7/19/26
Publisher transcript
Transcript
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Well, this evening we visit our asking
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for a friend series or Q&A. Again,
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that's the usually the third or at least
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if it's a five Sunday month, we have it
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fourth Sunday of the month. So, near the
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end of the month, we we usually have
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this on a Sunday evening as many of you
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are aware. And we take this time to uh
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look at another question that has been
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submitted. And I always like to of
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course uh express my appreciation uh for
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those questions that are submitted. Uh
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so there are some passages
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in scripture that almost every Bible uh
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student eventually
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pauses over and says, "What exactly does
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that mean?" I mean, we've all done that.
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I mean, I do that, you know.
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And one of those passages is found near
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the end of First John. So I want you to
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go in the New Testament book of First
1 John 5 chapter mention
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John chapter 5. 1 John chapter 5. Now
1 John 5 chapter mention
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we're going to spend some time in First
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John and and flipping back and forth
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from uh uh several chapters here in just
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a moment. So if you have a bookmark and
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those other passages we'll be looking
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at, go ahead and kind of mark that one
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as we'll go back and forth there.
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1 John chapter 5 is where we're going to
1 John 5 chapter mention
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start off here. And so the the verses
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that we are considering is what's found
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in verses 15 and 16. 15 and 16 first
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John 5. Look what it says. If anyone
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sees his brother sinning, a sin which
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does not lead to death, he will ask and
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he will give him life for those who
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commit sin, not leading to death. There
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is sin leading to death. I do not say
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that he should pray about that. All
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unrighteousness is sin and there is sin
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not leading to death. Now when you first
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glance at this and and this is kind of
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uh really I mean I've had the same
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questions at times when you just
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naturally look at this uh this question
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arises.
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What is the sin leading to death?
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Anybody ever ask that question? And I
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mean, you don't have to raise your hand
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or anything, but like I said, we we we
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read passages like that and you might
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have been reading that and you're like,
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you know what, I don't remember it. It's
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saying that exactly. Um, and and there's
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other things in this particular uh
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passage I'm going to address along with
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with this particular question because it
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just kind of leads into more questions
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actually. Uh because when you look at
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that verses there again uh you know it's
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not just what is the sin leading to
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death. Is there one particular sin that
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God will never forgive?
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Does this refer to physical death or
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spiritual death? That's been a question
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that has been asked before. Um and and
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why would John say that he is not
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encouraging Christians to pray for
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someone committing this sin?
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Now, all of these questions are sincere
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and we we again before we jump into any
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kind of of conclusions or anything like
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that, we must remember one of the
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greatest principles of Bible study. We
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talked about it recently in our series,
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Truth That Transforms, and talking about
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how we study the Bible. And this one
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goes right into it. Context
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determines meaning, right? Context
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determines meaning. So when we allow
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John's letter to do what? Answer
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John's question, the passage becomes
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much clearer. So what we're going to do
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is well, let's start here. Let's
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remember why John wrote the letter. Does
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anybody know why John wrote this letter?
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Because before explaining the verses
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that we've already got to in 1 John 5 16
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and 17, there's some things before that
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that we have to remind ourselves about.
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I want you to notice if you back up just
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a few verses in 1 John 5 and look at
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verse 13. Look what he says. These
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things I have written to you who believe
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in the name of the son of God that you
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may know that you have eternal life and
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that you may continue to believe in the
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name of the son of God.
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And really what you find about the
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letter, it's about assurance. Okay. Uh
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John wants Christians to know where
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eternal life is found. And really
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throughout the letter he repeatedly
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contrasts two groups, doesn't he? And
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some of those that might come to mind
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are well, he talks about those who walk
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in the light and those who walk in
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darkness. Uh he talks about those who uh
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confess Christ and those who deny
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Christ. Then he talks about those who
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abide in Christ and those who have
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departed from Christ. And so over and
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over again, John is is drawing a sharp
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distinction between genuine fellowship
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with Christ and a deliberate rejection
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of him.
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And what's that theme? We call it that.
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That theme really prepares us for what
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we find in verses 16 and 17. But let's
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work some more.
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Work our way up to it again. Let's talk
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about this how the context is persistent
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rejection of Jesus Christ. You ever
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noticed that?
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And and I'll tell you that that this
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happens a lot of times that one mistake
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we often make and again I say we because
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again I'm human. I I can do this too. Uh
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is is reading two verses while
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forgetting the previous five chapters.
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Sometimes we're reading along and we we
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read all that, but then we're like, "Oh,
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what what is those verses?" And so then
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we start kind of getting in that mode
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there. Well, we we got to go back a
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little bit. So, I want you to go to
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chapter 2 for a moment in First John. 1
1 John 2 chapter mention
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John chapter 2. Look at verse 19.
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First John chapter 2 and verse 19. I
1 John 2 chapter mention
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want us to notice what John has already
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emphasized. This is very important when
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you're trying to put these pieces here
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together. in in the whole context of
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what he's writing about. Verse 19 of 1
1 John 2 chapter mention
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John chapter 2 says, "They went out from
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us, but they were not of us. For if they
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had been of us, they would have
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continued with us, but they went out
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that they might be made manifest that
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none of them were of us." Now, that's
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pretty interesting things there. So,
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when you're saying, "Well, who who is
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John talking about? Who who who are we
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identifying here?" Well, John is
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identifying that these were not faithful
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Christians who simply struggled with
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temptation. Friends, these were people
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who had abandoned the faith. That is
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important that we note that in what John
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is addressing because a few verses
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later, you go down to verse 22 of that
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same chapter, 1 John 2, look what it
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says. Who is a liar?
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But he who denies that Jesus is the
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Christ. He is Antichrist who denies the
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father and the son. Now, as I was
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studying this, I already come up with
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two more Q&As's for the next two months.
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So, you're gonna have to hold on a
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second. All right. Like Antichrist is
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that's a big one. All right. But
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anyways, I'm going to digress before I
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preach on that. So you see what what's
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stated here in verse 22. Connect that
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and and what's going on. Then I want you
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to go to chapter 4. Chapter 4. Look at
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verses 1 through3. Chapter 4:es 1
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through3. Let's read that one too.
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Look what he's saying. It's really
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important.
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Verse one. First John 4. Read on.
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Beloved, do not believe every spirit,
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but test the spirits whether they are of
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God, because many false prophets have
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gone out into the world. By this you
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know the spirit of God. Every spirit
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that confesses that Jesus Christ has
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come in the flesh is of God. And every
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spirit that does not confess that Jesus
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Christ has come in the flesh is not of
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God.
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And this is the spirit of the antichrist
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which you have heard was coming and is
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now already in the world.
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What is John doing?
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Well, I think it's it's pretty clear
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that John is confronting false teachers
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who rejected fundamental truths about
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Jesus.
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Then immediately before our text, go
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back to 1 John chapter 5. Of course, I'm
1 John 5 chapter mention
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like I said, working our way through all
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these verses what you're seeing
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connected here.
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Immediately before our text, 1 John 5
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verse 12,
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John says, "He who has the son has life.
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He who does not have the son of God does
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not have life."
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Language. Notice the language he's
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using.
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life, death. Where's life found? Son of
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God.
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Outside of Christ, there's death.
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There's no life.
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Do you see how that flows right into
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verses 16 and 17? Yet again, it all
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flows.
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So then the question comes up says, "All
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right, well, you talk about death. Well,
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what does John mean by death?" This has
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actually been a
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subject before uh people trying to
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identify what death is he talking about
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uh because before we identify the sin we
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need we need to identify the death so
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let's ask the question does John mean
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physical death here
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throughout this letter John consistently
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uses life and death
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spiritually doesn't go back to chapter 3
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and verse
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Here we go. Chapter 3 and verse 14 of
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First John. We know that we have passed
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from death to life because we love the
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brethren. He who does not love his
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brother abides where? In death. Is he
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talking about physical death? Well, no.
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We know that, right? He's talking about
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spiritual death. We that's that's
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exactly what he's talking about.
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Likewise, when you go back to 1 John 5
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and verse 12, he who has the son has
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life,
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physical life, or is he talking about
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spiritual? He's talking about eternal.
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So I think we understand he's talking
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about eternal there. There is therefore
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it's only natural to understand death
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here as spiritual separation from God.
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John is speaking about eternal
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consequences in this text.
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So now we got that.
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Then we got to get back to our question.
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All right, DJ. Then what is the sin
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leading to death? Because we're waiting
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with baited breath. Right
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now I will submit to you that there have
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been many interpretations that have been
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offered. Uh some have suggested that uh
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this sin leading to death is murder. Uh
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some have suggested that the sin leading
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to death is adultery. Uh some connect it
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with blasphemy against the Holy Spirit.
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That's another Q&A for a later time. I
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could get all everything I want to in
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this one. Others believe it refers to
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Christians whom God strikes dead
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physically. Okay.
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Now, each one of those views has
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been proposed sincerely,
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but not a single one of them fits John's
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immediate context as naturally as
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another explanation I'm going to share
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with you this evening.
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I believe the best understanding is that
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John is describing
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persistent
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deliberate unrepentant rejection of
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Jesus Christ.
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I'm going to tell you why.
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Because that's exactly what he has
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discussed throughout the entire letter.
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friends,
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individuals
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that rejected Jesus. He talked about
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there are those who rejected apostolic
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teaching. He talked about he talked
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about those who had left the fellowship.
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He talked about those who refused to
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repent. He talked about those who
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rejected the only source of eternal
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life.
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And when someone persistently rejects
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the son, he remains in spiritual death
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because he refuses the only one who
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gives what? Life. Isn't that what we
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just saw in that passage that perfectly
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matches verse 12 again? He who has the
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son has life.
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Now
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in rejecting the sun we come to what
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conclusion now? Well the only one that
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definitely the contrast the polar
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opposite here is in rejecting the sun
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one one thereby remains in death. All
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right
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then we say well now we have talk about
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this one. He talks about a sin not
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leading to death.
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Which one's that one? Because that
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sounds confusing at first, doesn't it?
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When you read it, it's like, okay, wait
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a second. So, there's there's some sin
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out there that doesn't lead to death.
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Let's be careful when we start kind of
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using that. Okay. Because if some have
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reason, well, if some sin leads to
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death,
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well, DJ, what sin doesn't that John's
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talking about here?
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Well, I'm going to tell you that John
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has answered that already as well.
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Look back to chapter one and verse
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eight.
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Chapter one and verse eight. Now, I'm
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going to tell you, I really had a hard
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time. I started thinking, well, I'm just
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going to read John 1 John 1 all the way
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through chapter 5.
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And uh and I digress in my study. I
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said, well, we'll not do that. Uh but
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I'm I'm I'm hopefully I'm in and all
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that I'm sharing with you, you'll see
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this. And again, take the time to read
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all of First John
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uh and what we're talking about here
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because in First John 1 and verse 8,
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look at it. If we say that we have no
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sin, we deceive ourselves and the truth
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is not in us.
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Now,
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what that's telling us is Christians
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Christians still sin.
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But faithful Christians do something
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different.
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And what is that?
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They confess their sins.
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They repent of their sins. and they
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continue to walk in the light as he is
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in the light. Now, that's important to
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note because if you back up one verse, 1
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John 1 and verse 7, what do you find?
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But if we walk in the light as he is
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light, we have fellowship with one
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another and the blood of Jesus Christ,
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his son, cleanses us from all sin.
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So, here's a distinction that we're
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making here from what we're finding in
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John's letter is is
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These are not people he's discussing
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here that are abandoning Christ.
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These are believers that struggling
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while continuing to seek him.
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Their sins do not lead to death
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because they have not rejected the one
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who forgives sin. Y'all see that's a
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that isn't a a a distinction that has to
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be made in that passage. Otherwise, if
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you if you just kind of kind of throw it
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there together, it's not going to make
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any sense because then people are still
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wondering, well, there's got to be a sin
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out there that doesn't lead to death.
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Well, we know from 1 John 3:4 that sin
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is what? Lawlessness.
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And what does Romans 6 verse 23 say
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about sin? for the wages of sin is
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death.
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Right?
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He's making this distinction that that
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is so wonderful
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in in all this writing here
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is the sins again their sins do not lead
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to death because they have not rejected
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the one who forgives sin.
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Now,
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verse nine, I'm going to bring this one
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up back up in just a moment, but I'm
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going to go ahead and mention it again
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here. Verse, excuse me, verse 9 of First
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John 1, what's it say?
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If we confess
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our sins,
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there's what I was talking about a
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moment ago. If we confess our sins, he
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is faithful and just to forgive us our
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sins and to cleanse us from all
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unrighteousness. Verse 10. If we say
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that we have not sinned, we make him a
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liar and his word is not in us.
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Distinctions very important what we're
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reading.
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Then here comes another question. Next
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question we're working through is why is
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John talking about praying for one but
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not the other?
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I've read that too before in the past
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and I have had the same question.
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That's pretty interesting wording, isn't
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it?
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And I think uh this is probably one of
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the I most difficult parts of the
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passage and and I want to explain to you
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uh because again the the way we read
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this but but John says this just just
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keep this in mind in verse 16.
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If anyone sees his brother sitting a sin
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which does not lead to death, he will
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ask and he will give him life. All
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right.
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So prayer in this verse in the first
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part of this verse is encouraged for the
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brother who has stumbled who has sinned.
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Why?
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I think the answer's pretty easy as we
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just talked about a moment ago.
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Because restoration is possible.
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You go through the scriptures, James, go
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to the book of James, you're going to
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find that James tells us to do what?
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Pray for one another. You go and you
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look at what Paul Paul does this
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numerous times. He repeatedly prayed for
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struggling Christians.
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And what else do we find in the
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scriptures over and over again that the
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Lord delights in forgiving those who
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repent over and over again? And then
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we're like, well, hold on a second.
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Because then John adds something else
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that we're talking about. There is sin
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leading to death. I do not say that he
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should pray about that. Wait a second.
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Now,
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we read that and I want to tell you that
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when we do, we got to take a step back,
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maybe two, okay?
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Because I believe it's important to
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notice carefully what John does not say.
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That's when you kind of do these words
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and look at them real carefully what's
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going on here.
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He does not say,
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"Do not pray."
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Instead, he says, "I'm not saying that
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you should."
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And I believe that's a significant
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difference. And you, you know, bear with
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me on this point.
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John withholds the promise
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of answered prayer for someone who has
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hardened himself in deliberate apostasy.
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Because the problem is not God's
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unwillingness
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to forgive.
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The problem is the person's
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unwillingness to repent.
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What John is simply saying
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is prayer cannot substitute for
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repentance.
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No one can be forgiven while
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intentionally rejecting Christ.
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Now what I have done
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is I have looked and do you know that
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there are similar examples throughout
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scripture of what we're talking about
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right here.
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Absolutely.
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I want you to go to Jeremiah chapter 7.
Jeremiah 7 chapter mention
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Jeremiah chapter 7. We're going to the
Jeremiah 7 chapter mention
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Old Testament because this this idea is
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not unique to John.
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We're going back to Jeremiah chapter 7.
Jeremiah 7 chapter mention
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I'm going to use this for uh an example
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of similar example I just mentioned that
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that I believe helps us understand the
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seriousness of God telling someone not
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to pray for certain people. I know when
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we first hear that, we're just like,
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"Wait, wait a second." But look what's
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happening in in Jeremiah 7 and verse 16.
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Let's look at verse 16 together.
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Therefore, do not pray for this people,
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nor lift up a cry or prayer for them,
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nor make intercession to me, for I will
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not hear you. Now, we know Jeremiah,
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what a faithful prophet, right? Jeremiah
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was was such a faithful prophet. He went
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through thick and thin, did he not? And
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and and yet Jeremiah is in the midst of
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that's a study in of itself. He was he
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was in a lot of a lot of turmoil there
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with the people.
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But when you read that and you're like,
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"Wait a second then. What's the point?
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What are we doing?"
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Okay,
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this does not mean God was unwilling to
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forgive anyone
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who truly repented. that that is not it.
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The problem and you read the context,
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you read the text in chapter 7 alone,
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the problem was that Judah had
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persistently rejected God's warnings
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while continuing in idolatry and
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morality and empty religious worship.
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That's what he's talking about.
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And God had repeatedly called them to
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change. You go back to verse three and
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you're going to see the words, amend
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your ways and your doings.
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That was verse three of Jeremiah 7. And
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then we get to verse 16. And the point
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is they refused to listen to the words
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from the Lord through the prophet
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Jeremiah to amend their ways and to and
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their doings. And because they refused
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to listen, by this point, judgment upon
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the nation had become settled. And
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Jeremiah was no longer to pray that God
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removed the consequences. While the
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people, here's the key part, don't
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forget this. while the people continued
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refusing to remove the sin.
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I I think the point is is simple is that
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Jeremiah, he could pray for the people,
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but he couldn't repent for the people.
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See the difference?
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I mean, you think about this.
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There's people that we know It's all
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around. We We pray for leaders. We pray
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for all sorts of things. We're told to
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pray.
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But my prayer for someone who refuses to
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to obey God is not going to override and
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give that person forgiveness from God.
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It's it's that's not that's not how that
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works. It didn't work in Jeremiah
Jeremiah 7 chapter mention
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chapter 7. And it's not going to work as
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1 John 5 and verse 16 is telling us. And
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and the reason I use Jeremiah because I
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believe that that gives that gives us
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some helpful background to understand
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what's going on in in First John 5
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because this again first John 5 this is
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not new. We just went back Old Testament
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then way way back when.
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But again the point that I'm I'm
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emphasizing here is prayer does not
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override persistent unrepentant
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rebellion. it's not going to do it. So
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the issue is is not one sin that
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suddenly makes uh forgiveness impossible
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but a hardened refusal to turn back to
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God.
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Because friends, the issue was never
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God's lack of mercy.
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It's never that. The issue was
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persistent rebellion.
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And I'll tell you, there's some other
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passages that you can connect this with
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and and and see this in the New
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Testament. Hebrews for for example,
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Hebrews chapter 6 and verses 4-6 is one
Hebrews 6 chapter mention
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of them.
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And and this is again I think fits right
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into what we're talking about. Hebrews
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6:es 4-6. For it is impossible, that's a
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strong word. For it is impossible for
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those who were once enlightened and have
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tasted the heavenly gift and have become
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partakers of the Holy Spirit and have
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tasted the good word of God and the
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powers of the age to come. If they fall
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away to renew them again to repentance
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since they crucify again for themselves
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the son of God and put him to an open
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shame.
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This is a warning the Hebrew writer is
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giving about those who have fallen away.
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Do you see the the persistent rebellion
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in that in those verses?
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They crucify again for themselves the
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son of God and put him open and sh open
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open shame. That is a willing
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willing participant in that of
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sinfulness and a heart that does not
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want to turn away from it. Hebrews
Hebrews 10 chapter mention
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chapter 10, look at verses 26 and 27.
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Hebrews 10:es 26 and 27. For if we sin
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willfully after we have received the
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knowledge of the truth, there no longer
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remains a sacrifice for sins, but a
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certain fearful expectation of judgment
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and fiery indignation which will devour
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the adversaries. Here's yet again
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another warning the Hebrew writer gives
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of those who deliberately continue
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rejecting Christ after receiving the
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knowledge of the truth.
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Friends, in every case, in every case,
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the danger is not simply committing sin.
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The danger is refusing the only
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sacrifice that can remove sin. Those
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in the day of old
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rebelled against God.
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And look what you see even today that
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rebellion can still happen.
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Now when you start talking about what
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kind of practical lessons can we take
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from this,
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I believe that this passage teaches
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several important truths that I'm going
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to give you.
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First of all, I believe it teaches us to
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never minimize sin.
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Don't do it.
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John concludes all unrighteousness is
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sin. He wasn't saying, "Hey, there's one
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sin out there that doesn't lead to
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death." That was not what John was
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saying. We can't read it that way.
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That's not what he's saying because he
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makes it clear all unrighteous is sin.
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Sin is lawless. First John 3 and verse4.
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He's not going to contradict himself or
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any other scriptures.
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So we have to keep that in mind. All
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unrighteousness is sin. That's what he
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says in the text. Every sin matters.
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Dangerous. Second of all, I believe we
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find we are to pray for struggling
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Christians. I think that's another
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practical lesson. uh when we see a
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brother or sister stumbling and and uh
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they're falling away or they're they're
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having issues with with uh whatever it
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means. Well, we shouldn't be just going
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around and say, "Well, oh, so and so,
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look at them." You know, no, that's
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that's not it. It should not be
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condemnation, friends. We should resort
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to prayer. We should be prayerful for
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them. We should be looking out for them
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and to help them in whatever way that we
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possibly can. is something that we
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should not be arrogant or prideful in as
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we see even with the Corinthians. The
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Corinthians were allowing some things to
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go on. They were arrogant. They were
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boastful and and prideful. And that's
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when uh Paul had some things to say
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about that and said that that that the
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sin that was amongst them what they
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should have done was be sorrowful.
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They should have been upset about
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not a competition of saying, "Well, I'm
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better than that person because they
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struggle with that versus I don't have
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that part." Nope. That's
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can't do that.
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The third thing I give you is never
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allow your heart to become hardened.
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There's a lot to say on that on that
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very section there for that matter
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because the greatest danger is is not
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that one has sinned. I mean let's be
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honest, okay? Uh no one should be
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standing up here and say you know well
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you know once I became a Christian I
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have never sinned. Well that is a lie.
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Okay. All right let's speak. No every
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Christian has sinned.
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the danger and I'm gonna say the
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greatest danger is refusing to come
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back.
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You go through the Bible, David con
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committed terrible. I mean, you know, if
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we're if we're trying to do that, you
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know, say, "Oh, you know, what sins?"
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Think about the sins that we we talk
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about. David not too long ago,
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you know, I mean, look, one thing led to
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another. Adultery, murder is, you know,
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Peter denied Jesus. Yet yet when you
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look at those those very biblical
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characters, they both humbled themselves
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and returned to the Lord, right? The
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difference was not simply the the
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seriousness of the sin. It was the
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response to God's grace.
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And and that reminds me of what Paul
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told the Corinthian brethren about about
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godly sorrow that leads to what? What
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does it lead to? Repentance. What does
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worldly sorrow lead to? that Paul said,
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death,
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godly sorrow leads to repentance.
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And finally, the last thing I'll give
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you on this is uh practical lesson I I
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believe is is John reminds us once again
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where life is found. It's not in
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ourselves. It's not in good works. It's
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not in religious traditions. It's not in
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those. Life is found in Jesus Christ
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alone. And he made that clear. You
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reject Christ, there's only death.
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you abide in Christ, there's eternal
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life. Did Jesus not talk about that
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himself? Well, we know he did because
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when you go even to the book of John,
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yes, John, he talks about it, doesn't
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he? He talks about
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the uh using that very I am the vine,
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right? That's something that Scott was
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mentioning this morning. That's what you
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find him talking about. He talks about
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being the true shepherd. He he has all
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of these wonderful things and these very
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connections throughout and the book of
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Luke even. It's all right there for us
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to consider in that relationship with
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him.
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Abide in him. That's where eternal life
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is found.
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So
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perhaps the greatest lesson from this
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passage uh has sometimes been considered
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difficult passage uh is that John's
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emphasis is not on identifying one
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mysterious unforgivable act.
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His emphasis is on the contrast between
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those who continue in Christ and those
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who deliberately turn away from Christ.
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That's exactly what he's doing
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in his letter.
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Throughout this letter, John has
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repeatedly assured believers that they
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have what? With the father. Look at that
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in first John 2 verses one and two. I'd
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be aiss if I didn't bring this one. My
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little children, these things I write to
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you so that you may not sin. And if
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anyone sins,
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there it is. We have an advocate with
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the father, Jesus Christ the righteous,
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and he himself is the propitiation
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appeasement for our sins and not for
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ours only, but also for the whole world.
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What a great promise we have. What a
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great assurance we have that the blood
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of Jesus Christ cleanses us from all
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sin. And we saw that in 1 John 1 vers7
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earlier. And again, don't forget there's
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a two-letter word. It's called a
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conditional word. And that is if. If we
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walk in the light as he is in the light,
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we have fellowship with one another. And
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the blood of Jesus Christ his son cleans
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us from all sin. And we saw in first
-
John 1 and verse 9, if that's that
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conditional word, if we confess our
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sins, he is faithful and just to forgive
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us our sins and to cleanse us from all
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unrighteousness. Friends, these promises
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should not be overshadowed by verses 16
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and 17 of first John chapter 5 where we
1 John 5 chapter mention
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started our study.
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Rather, I believe in what we have
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studied briefly in this time together,
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they help explain them. Don't you think
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the warning is is not aimed at the
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struggling Christian who is seeking
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God's mercy who wants to live and desire
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to be right and and and live in in in
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accordance with God's will and be
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pleasing in his sight. It's aimed at the
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hardened heart that refuses the only
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savior who can give life.
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So the question is not well what is a
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sin leading to death. The greater
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question is just as we end the lesson,
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am I abiding in Christ? Because John has
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certainly answered that question
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clearly. He who has the son has life. He
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who does not have the son of God does
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not have life. Friends, that is plain to
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the tea, is it? He laid it out there. 1
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John 5:12
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because he's saying look if you are in
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Christ and you are continuing walking in
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his light trusting his grace and praying
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for one another
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there's life in that
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but if you have wandered from him
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the invitation remains open
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that we are to not continue walking down
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that path in darkness where we can sear
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our own conscience like a hot iron.
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Right? Paul told Timothy of those words.
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We got to be careful that we come to our
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senses. You know, think about the prodal
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son, turn back
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faith, repentance to the one who
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described himself in John 14 and verse
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6. I am the way, the truth, and the
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life. No one comes to the father but
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through me. Jesus said, because in him
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and in him alone
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is eternal life. Friends, that's the
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lesson. That's our Q&A for tonight. I
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certainly again appreciate the the
-
questions that are submitted. It it is
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it is uh you know, I always have to
-
figure out what am I going to preach on
-
every Sunday. That's a hard job. All
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right. say, "Well, well, when you do a
-
series, it's not so hard because I
-
already got that planned out." Uh, but
-
on Sunday nights especially, we spend
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this time and and looking at these
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questions, it uh it helps me because
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there's some things that I look at and
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these I'm like, you know, I never have
-
thought about that in here as much. So,
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it helps me in my studies and and to to
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uh look to these passages and and study
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them myself and and prepare the lessons
-
for you as we study together. So, I
-
appreciate that so much for the
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invitation. Uh, if you haven't put on
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the body of Christ in baptism, you can
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do that tonight. Don't keep wandering
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away. If you know the truth, you know
-
what you are to do, God's plan of
-
salvation, don't leave here and and
-
refuse to submit to God's will, God's
-
plan, what he wants us to do to get in
-
relationship with him through Jesus
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Christ. If you want to study more about
-
God's plan of salvation, you let me
-
know. Don't leave here without saying I
-
need to talk with you DJ about this.
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This is so important because here's the
-
realization.
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Just as a song that brother Mike Burton
-
has selected for our invitation, guess
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what we need to be doing? We need to
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prepare to meet our God.
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Don't know when the day or the hour is.
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We need to be prepared to meet our God.
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That means we need to be walking in the
-
light as he is in the light. That is
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paramount in our lives today. We need to
-
be that example before others. We need
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to be teachers. We need to help others
-
find that as well. So if you haven't
-
follow the body of Christ baptism, you
-
can do that this evening. All things
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stand ready. As a disciple of Christ,
-
something that's a mission in your life,
-
you need prayers on your behalf. Repent
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and turn from those things or or prayers
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for for strength, encouragement,
-
whatever your spiritual need. Won't you
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come as we stand and sing the song
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that's been selected?