Sermon

Overview of James - John Robertson [8/2/26]

La Porte Church of Christ Podcast

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  1. Good morning everyone. Good to see you

  2. this beautiful Lord's Day morning. I I

  3. want you to know how appreciative I am

  4. that you have invited me to take part in

  5. this series of lessons over the book of

  6. James.

  7. And I'm excited about it. I'm excited to

  8. be here with you. I have, as DJ said, I

  9. have been here before with you. all

  10. kinds of familiar faces and looking

  11. forward to it. It's been kind of a crazy

  12. week as as most all of you know. Sheree,

  13. your sister Sheree, she's been in the

  14. hospital. She's been she she's had a a

  15. rough go. It's been kind of an emotional

  16. week. I I feel like of late like I'm an

  17. employee of the hospital. We've we've

  18. been the wife had emergency gallbladder

  19. surgery a few weeks back and then my mom

  20. went into the hospital and then Sheree

  21. goes into the hospital. So, uh, yeah,

  22. it's been a lot of hospital visits, but

  23. that's the way life goes sometimes. And

  24. really, that didn't mean for it to be,

  25. but that's a good segue into our lesson

  26. over the book of James. When we're

  27. looking at the book of James, it is a

  28. book of practicality. It's not a letter

  29. that's written to any specific church.

  30. Um, and as we'll see in a few moments

  31. who it is written to, but because of its

  32. generality, it it has a lot of

  33. application for us today. and it will be

  34. very helpful uh in our efforts of

  35. serving God today.

  36. So I did want to say before we get going

  37. that this is the Bible class time. If

  38. anybody wants to participate uh just

  39. raise your hand and we will uh entertain

  40. those questions or if you want to add to

  41. the class something that you have to

  42. add. It's tough as DJ knows anybody of

  43. any of you guys who have taught a class

  44. before you're going to do an overview of

  45. of a book like James. I mean to to do

  46. some kind of an exhaustive thing is just

  47. simply next to impossible. Uh but we'll

  48. we'll hit some some highlights and some

  49. things I think that will be very helpful

  50. to us all as we serve the Lord. What I

  51. what I like to do sometimes is I'm

  52. looking at a a Bible book. I like to

  53. find a verse that kind of says it all as

  54. far as the book goes. And there is no

  55. right or wrong answer to that. If you

  56. were to read the book of James, it's

  57. it's highly likely that you would put a

  58. verse up there that would that would be

  59. different than mine. Uh but we're going

  60. to all arrive at the same conclusions

  61. that that the book teaches. But I I

  62. wanted to start off with this James 2

  63. and verse 12. He says, "So speak and so

  64. do as men that are to be judged by a law

  65. of liberty." So the idea is living your

  66. proclamation of faith. If you say that

  67. you believe that the Lord is the God is

  68. God Almighty. He's creator of heavens

  69. and earth. I know he created me. I

  70. understand that at the end of times

  71. there will be a day of judgment. There

  72. there will be a heaven and eternal hell

  73. to go to. I understand those things and

  74. I'm going to live in such a way to make

  75. sure that I'm in heaven. And and that's

  76. really why we are all here this morning.

  77. We want to go to heaven.

  78. I suspect that there's not somebody in

  79. here that that does not have at least

  80. somewhere close to that objective.

  81. You're here because you're interested in

  82. the things of God. You want to hear the

  83. things of God. And so when we look at

  84. the book of James, this is a book of

  85. life. We're going to ask some questions

  86. about life itself. What is the objective

  87. of life? What what are we doing here? Uh

  88. you know, we're going to live through

  89. this. This is the first day of the week.

  90. We're going to live through this week

  91. ahead. We're going to live through the

  92. month ahead, Lord willing, and the years

  93. to come. Some of you are quite a bit

  94. younger. You got a lot of years in front

  95. of you. Well, what's the objective?

  96. What's the aim? What will keep me

  97. putting one foot in front of the other

  98. and uh striving for that most noble goal

  99. of making it to heaven? Well, you know

  100. as well as I do that all of the books of

  101. the Bible are going to help us in that

  102. cause. But we're here to look at the

  103. book of James this morning. So, we want

  104. to look at some very uh specific things

  105. about that as they relate to the book of

  106. James. What what I like to do as I'm

  107. doing a study over a book to begin a new

  108. study is to look at the author, look at

  109. the date, look at the occasion of the

  110. letter, and what that will do is give us

  111. a little bit of of some direction as we

  112. go into the the next couple of chapters

  113. uh in the study. So really what what I

  114. would like to do is kind of set the

  115. scene for not only myself for preaching

  116. and teaching James chapter 1 in our

    James 1 chapter mention

  117. worship assembly in a few moments but

  118. also set the scene for those who will

  119. follow after me that that this is the

  120. objective here and and again we're

  121. looking at life and and where where we

  122. are headed. So I I I guess in the big

  123. scheme of things, knowing who the author

  124. is and the date is not a really big

  125. thing, but but we can we can look at

  126. those things. Uh there are a lot of

  127. James's in the Bible, aren't there? And

  128. we'll look at a couple of here. You're

  129. probably familiar with James, the son of

  130. Zebedee. He was the apostle and brother

  131. of John. And uh he was killed. It is

  132. recorded in Acts chapter 12

    Acts 12 chapter mention

  133. by Herod. Okay. So was he the author of

  134. the book of James? I don't know. Maybe

  135. what about James the son of Alphaus

  136. sometimes known as James the less? Not a

  137. really not a whole lot said about him is

  138. there in the Bible. And then we kn the

  139. brother of Jesus who is the elder and

  140. pillar in the church in Jerusalem.

  141. And I I suspect as I read from James

    James 1 chapter mention

  142. chapter 1 and verse one, he says,

  143. "James, a servant of God and of the Lord

  144. Jesus Christ to the 12 tribes which are

  145. of the dispersion greeting." I I I

  146. suspect that it's highly likely that

  147. this is the author of of this book. And

  148. and and someone in the audience is

  149. inevitably saying within your mind, wait

  150. a minute, God's the author of this book.

  151. And you are absolutely correct. James is

  152. just an inspired writer who's writing.

  153. He's being moved by the Holy Spirit to

  154. write these things. So I know you know

  155. but as I open the book of James or any

  156. of these Bible books in our Bible that

  157. it's God who wrote these things and

  158. because of that you and I highly

  159. reverence this. I I hold this book in my

  160. hand. I I understand that this is paper

  161. and ink here but it but it is recording

  162. the actual words of God. James, the

  163. brother of John, brother of Jesus,

  164. rather uh likely probably the highest

  165. probability that this is the one that

  166. God used to write these these words to

  167. us. I mean, as you read there with me at

  168. verse one about the dispersion. Uh think

  169. about this. James, the brother of Jesus,

  170. the pillar and elder in the church in

  171. Jerusalem. It is from Jerusalem that the

  172. early church was established. It is in

  173. Jerusalem that the the membership, if

  174. you will, got to be over 5,000 people by

  175. the time you get to Acts chapter 5. I

    Acts 5 chapter mention

  176. I've often times thought about it. Could

  177. you imagine the church in Jerusalem? Uh

  178. thousands and thousands and thousands of

  179. members. Uh just uh all of the things

  180. that go into that had to be just uh

  181. incredible.

  182. But I I think about this as as far as

  183. this study goes and and as far as the

  184. date goes. I'm going to skip by that

  185. because I think I messed up on that

  186. date. I got I got something mixed up

  187. there. So I'm going to stop the slide

  188. there because I don't want you to read

  189. that previous slide. Delete that

  190. previous slide by the way uh DJ. But uh

  191. uh he speaks of the dispersion here in

  192. chapter one. And you know that in Acts

    Acts 8 chapter mention

  193. chapter 8 after the persecution of

  194. Stephen uh there was a dispersion of the

  195. people of God from Jerusalem. So all of

  196. those saints, all those people that

  197. obeyed the gospel of Jesus Christ, they

  198. were there in Jerusalem. And the text

  199. tells us at verse one that there was

  200. this dispersion. A and that word

  201. literally from the Greek means to be

  202. scattered like seed. And it's highly

  203. fascinating because when you go back to

  204. Genesis chapter 11, you you have the

    Genesis 11 chapter mention

  205. tower of the Babylon incident. And in

  206. the tower of tower of Babylon, remember

  207. God God's command was go be fruitful,

  208. multiply, leave this place and and

  209. spread out. But they didn't do it. They

  210. were there at the tower. And and so God

  211. changes their language. And what he did

  212. is he forced them to disperse to scatter

  213. uh so that his name would be spread all

  214. over. And and the same really is the

  215. case here. They're all in Jerusalem. And

  216. if they're going to follow the

  217. commandment of Jesus at the great

  218. commission, go into all the world and

  219. preach the gospel in Mark's account. He

  220. that believes and is baptized shall be

  221. saved. He that disbelieves shall be

  222. condemned. Uh so if if this great

  223. commission is to be fulfilled and

  224. obeyed, they were going to have to go.

  225. and they weren't going. So, we have this

  226. great persecution that that moves them

  227. out. And so, I I don't know, you know,

  228. as far as a date goes, that that

  229. dispersion was around the year 33 AD.

  230. But but in my mind, I'm sure you may be

  231. thinking the same thing. It's neither

  232. here nor there as far as the

  233. instructions of the book go. Whether

  234. that was written in 33 or 36 is not

  235. going to change a teaching, is it?

  236. And then we think about the occasion.

  237. You know, the idea is why did James by

  238. inspiration write what he wrote in this

  239. book? In other words, what's going on?

  240. Sometimes

  241. when we as preachers write a bulletin

  242. article, it's because there are things

  243. that are going on, right? Maybe someone

  244. in the church [clears throat] is being

  245. greatly discouraged by by some things

  246. that are going on. And so the preacher

  247. may write an article to encourage not

  248. only that person but the whole

  249. congregation. So it's because there's

  250. something going on. Well, in this great

  251. dispersion as they are going all out all

  252. over the place after this persecution,

  253. there was a need to encourage them

  254. because [clears throat] of everything

  255. that they were going through.

  256. So the first thing that I would say as

  257. far as occasion why why these words here

  258. is the idea that it becomes apparent as

  259. you read through here that that some

  260. were failing to see the meaning of life.

  261. And in James chapter 4 verse 17 I

    James 4:17

  262. believe is where we have probably the

  263. the passage that most everybody's

  264. familiar with with the book of James

  265. regarding our lives being like a vapor.

  266. Uh but before he says that he says what

  267. is your life

  268. and and that's a highly significant

  269. question and and one that that all of us

  270. would would want to ponder throughout

  271. our lives. What what is life all about?

  272. And I have up there Hebrews 9 27. It's

  273. appointed all men to die and then comes

  274. the judgment. So really we may say

  275. that's what life is all about. It's

  276. about getting to the judgment and being

  277. on the right side of that.

  278. But in between there from point A to

  279. point Z so to say if the scale was

  280. letters there's a lot of life to be

  281. lived. And so what are we going to do?

  282. What is our objective? What is our aim?

  283. I guess from my perspective being

  284. someone who's who's lived for a good

  285. while now

  286. and the experiences I've had and

  287. probably the experiences that you have

  288. had as well that that that people just

  289. don't really want to talk about that.

  290. I'm I'm not talking about of course

  291. people in the church. I'm talking about

  292. people on the world, people you work

  293. with. A lot of times people just really

  294. don't care. Uh they don't really care to

  295. talk about it. They don't really care to

  296. to think about what will happen, you

  297. know, next week, next month, as as far

  298. as as your eternal existence goes. It's

  299. just not something that that a lot of

  300. people want to talk about. But then

  301. there are those who do want to talk

  302. about it. And that's that rare person

  303. that we want to capitalize on. We want

  304. to make sure that we're Johnny on the

  305. spot and seize the opportunity in in

  306. that that occasion.

  307. But uh it is what it is in the world

  308. that we live in as as some say. And

  309. sometimes that in it in and of itself

  310. can be a bit discouraging. But as we

  311. read through and as you're going to be

  312. going through every chapter in this

  313. book, you're going to see that that that

  314. that there is obviously

  315. this failure to see the objective of

  316. life itself. In other words, what are

  317. the people of God supposed to be doing

  318. right now? And what are we supposed to

  319. be concerned about? And sometimes again,

  320. even Christians find themselves and and

  321. we talk to other Christians say, "Well,

  322. are you even concerned about the eternal

  323. welfare of your soul? Do you really love

  324. the Lord or or are these just things

  325. that we're saying?" And that's what the

  326. book of James deals quite a bit a bit

  327. with. You know, whatever your profession

  328. is, you need to live that. If your

  329. profession is faith and we need to live

  330. that we can't just say things and then

  331. live somebody some total different kind

  332. of a way can we that that doesn't fly

  333. even in the work world the other thing

  334. is is that the dispersed Christians were

  335. being discouraged by persecutions and

  336. the calamity calamities of life and that

  337. that deals primarily with chapter uh one

  338. and I you know I I want to say this

  339. before I go through any more of these

  340. bullet points on this slide that I I

  341. don't want to be somebody who comes

  342. across because as as though these things

  343. don't apply to me. Um, and unfortunately

  344. for from from my own experience, I I

  345. think through the years heard a lot of

  346. preachers talk and and it almost comes

  347. across as though you you're immune to

  348. these types of things. So the point is

  349. is I'm not immune to this and neither

  350. are any of you. So when we are all in

  351. this study together this morning, the

  352. objective is not to think about somebody

  353. next to you say, "Well, you're the one

  354. with all the problems." Now, that that

  355. point addresses you or or this this this

  356. addresses these people I work with.

  357. We've we've got to begin with ourselves.

  358. We've got to turn all those fingers to

  359. ourselves first and then we can help

  360. people. Get the mode out of your own eye

  361. and then and then you can get those

  362. little specks out of out of other

  363. people's eyes. You can help other

  364. people. But start with yourself. A and

  365. again, if if I don't start with myself,

  366. I'm just living in delusion. All I can

  367. see is other people's problems. I can't

  368. see my own problems. And everybody sees

  369. that that that is a problem in and of

  370. itself, isn't it? Well, they're being

  371. tempted to sin by lust of the flesh,

  372. eyes and vain glory of life. Again, uh h

  373. has it been the case that you've been a

  374. bit discouraged because of how things

  375. went in this life with calamities and

  376. persecution? Have you ever been tempted

  377. by the lust of the flesh, eyes and

  378. vangor of life and failed,

  379. you know, in a most embarrassing

  380. situation? I say raise your hand if

  381. that's not so. I wouldn't do something

  382. like that. But but we all have, haven't

  383. we? These things have touched all of us.

  384. And that's why these epistles are here

  385. for us to help us, help us to overcome.

  386. We we can be victorious, but it's going

  387. to take effort. It's going to take

  388. studying these things. Some were of the

  389. dispersed Christians were angry and they

  390. were saying things they shouldn't say

  391. again. How many times have you done

  392. that? I I have gotten weary with my own

  393. self through throughout life. You say

  394. something to somebody that was a little

  395. bit off, a little bit unkind,

  396. kind of passive aggressive. You can't

  397. pull that back. You can't erase that.

  398. Once that's gone out of your mouth, it's

  399. it's done its terrible deed, has it? So,

  400. how are we how are we going to stop

  401. doing these things? And that's the goal,

  402. isn't it? To better ourselves, be saints

  403. of God. It's going to take effort. It's

  404. going to take study. It's going to it's

  405. going to take knowhow. And then, as we

  406. look through the book of James, we find

  407. that the first Christians were guilty of

  408. showing respect of persons. And again,

  409. same thing. All we we've been guilty of

  410. that kind of stuff. I I I find it uh not

  411. fascinating. I find it a bit hurtful but

  412. at the same time it's just a part of

  413. reality that that you'll be talking to

  414. somebody a lot of times at church or

  415. somebody out in the world and and you

  416. are left in mids sentence as that person

  417. goes off and talks you know has been had

  418. their attention misdirected towards

  419. somebody else who is more important than

  420. you like ah well okay I'm sorry I'll

  421. just crawl over here

  422. uh but I mean that's the idea of showing

  423. respect to persons It's it's one aspect

  424. of it, but that kind of stuff happens.

  425. And then the dispersed Christians were

  426. putting their trust in things of this

  427. world like riches and and that's a big

  428. part of the entire uh book as well. So

  429. um that's the occasion that those are

  430. some of the things that were going on

  431. and they had to be corrected. Well, what

  432. I want to do is kind of divide both of

  433. those things into two and and discuss

  434. that a little bit this morning as as

  435. time permits. Okay, let's see. I uh we

  436. started at this clock is okay. So we

  437. start at 9:30 going to 10. So it' be

  438. what? 10 uh 10:15.

  439. 10:15. Okay. Well, okay. A second off.

  440. All right. Well, we got we got some

  441. time. Again, if you have if you have

  442. anything to add, just raise your hand.

  443. Um what is life all about? James chapter

    James 4:13

  444. 4 verse 13 and verse 14. He says, "What

  445. is your life?" It's a good question. And

  446. as we said, there's just a lot of people

  447. that are that are not interested in

  448. that. But I I wanted to turn over to

  449. Luke. You would in your Bibles, turn

  450. over to the book of Luke and and notice

  451. something kind of interesting here. This

  452. this is a parable or a discussion that

  453. the Lord dealt with this this very issue

  454. about answering the question of of what

  455. is is life? And it begins by Jesus

  456. having this discussion and his

  457. authoritative way about himself

  458. lended to people coming and requesting

  459. things from him that was really not his

  460. objective. I'm looking at Luke 12:3. It

    Luke 12:3

  461. says, "And one of out of the multitude

  462. said to him, teacher, bid my brother

  463. divide the inheritance with me. But he

  464. said unto him, man, who made me a judge

  465. or a divider over you?" And he said unto

  466. them, "Take heed and keep yourselves

  467. from all covetousness,

  468. for a man's life consists not in the

  469. abundance of the things which he

  470. possesses."

  471. So, you see what Jesus is saying? That's

  472. not what life's all about.

  473. Uh back in the 80s, uh I I most of my uh

  474. uh younger years were the 80s. I I got

  475. to graduate high school and college

  476. through the 80s. And I remember bumper

  477. stickers where people would say the guy

  478. who dies with most toys wins. You maybe

  479. some of you guys remember that.

  480. Uh well, you know,

  481. we die, we're certainly not going to

  482. take anything with us. But but don't you

  483. like what Jesus says here? That's that's

  484. not what a man's life is all about.

  485. Uh so the idea is then what is life all

  486. about?

  487. And the book of James really addresses

  488. it, but I don't want to walk on

  489. everybody's text. So, so I wanted to

  490. just briefly look at Luke chapter 12 and

    Luke 12 chapter mention

  491. read a few more verses here. So, he says

  492. that a man's life does not consist of

  493. the abundance of the things in which he

  494. possesses. And so, he speaks a parable

  495. which is something that is a comparative

  496. you you have this comparative analysis

  497. that he's about to to give. And I what I

  498. like to do as I'm teaching or or

  499. preaching is to uh instill or to uh just

  500. remind the uh my brethren, my my fellow

  501. saints how this book is composed, how

  502. it's put together, the methodology of

  503. the writing. And what I have discovered

  504. over a lot of years of preaching, a lot

  505. of years of study, is that this book is

  506. put together in a very unique specific

  507. way. And the quicker I see this,

  508. the the greater my understanding of what

  509. is being said. And that is what we're

  510. after. It's we're after understanding.

  511. Uh so he's going to give them this

  512. parable. There's going to be this

  513. comparative analysis here. Here is the

  514. premise.

  515. uh life is not about gaining things.

  516. Well, what is life about? Well, we're

  517. going to compare these things. We do it

  518. this comparative analysis. Spoke a

  519. parable unto him. A certain ground of a

  520. rich man brought forth plentiful. Verse

  521. 17 of Luke 12. And he resed within

  522. himself, saying, "What shall I do

  523. because I have not wherewith where to

  524. bestow my fruits?" And he said, "This I

  525. will do. I will pull down my barns. I

  526. will build greater. And there I will

  527. bestow all my grain and my goods. And I

  528. will say to my soul, soul, you have much

  529. goods laid up for many years. Take your

  530. ease, eat, drink, and be married. But

  531. God said unto him, you foolish one. This

  532. night is your soul required of you. And

  533. the things which you have prepared, who

  534. shall they be? And so he laid and so he

  535. so is he, excuse me, that lays up

  536. treasure for himself and is not rich

  537. towards God.

  538. So that's a very effective and it

  539. doesn't even need much comment. You see

  540. it as it is. But but the thing that

  541. really stands out to me is the idea of

  542. preparation. So the question is that

  543. that James poses is what is your life?

  544. Well, a a big part of life is our

  545. preparation for this day when the Lord

  546. will come or we'll die. One of the two

  547. comes first

  548. and and then we will be judged as to how

  549. we have lived this life.

  550. Hopefully, I'm speaking in such a way

  551. that you see that that takes preparation

  552. for that day. We can't just stumble in

  553. there and and hope for the best. Could

  554. you imagine somebody living their lives

  555. and and and resting all of their

  556. eternity on well well maybe it maybe

  557. it'll be okay.

  558. Well well that's not what faith is.

  559. Remember the word faith. If you were to

  560. to look up in a in a lexican the word

  561. faith, you'll you'll find the ideas of

  562. trust and confidence.

  563. So in other words, God has given his

  564. promises

  565. and I can be confident when I do these

  566. things. That's that's a big theme in the

  567. book of James. When I do these things, I

  568. can be confident he's going to see to it

  569. that I have received those wonderful

  570. promises. But if you look, I I have in

  571. my Bible marked Proverbs chapter 8. And

    Proverbs 8 chapter mention

  572. I wanted to read through this this text

  573. with you here again. And Jesus says,

  574. James says, "What is your life?" It's

  575. it's not about gaining things, even

  576. though that's what the what most of the

  577. world believes. We we got we got to get

  578. this retirement. Is that a wise thing to

  579. do? Absolutely. Uh I I I' I've got to

  580. buy this truck that I want really bad.

  581. Do you do you need that? Well, probably

  582. for transportation. I I I' I've got to

  583. to go on this vacation. Boy, you know,

  584. I've never been to Europe. I I want to

  585. go to Europe. Uh well, that would be

  586. fun. Nothing wrong with it.

  587. But what if that was what your whole

  588. life was about?

  589. That's what Jesus is saying. That's what

  590. James is saying. That's not what life's

  591. all about. Those are ancillary, if you

  592. will. They're not necessary.

  593. I've heard people that have never left.

  594. We lived up in Witchto Falls for 23

  595. years and I had heard that some people

  596. had never left the city of Witchto

  597. Falls. I felt sorry for them.

  598. Uh but does that matter? No, not really.

  599. Now if you look at Proverbs chapter 8, I

    Proverbs 8 chapter mention

  600. want to start reading here in verse 12.

  601. And this is just such a a beautiful

  602. reading. He says, "I wisdom," I'm

  603. looking at Proverbs chapter 8 and verse

    Proverbs 8 chapter mention

  604. 12. "I wisdom have made prudence my

  605. dwelling and find out knowledge and

  606. discretion. The fear of Jehovah is to

  607. hate evil, pride, and arrogance and the

  608. evil way. And a perverse mouth do I

  609. hate. Counsel is mine. sound knowledge.

  610. I am understanding. I have might. By me

  611. kings reign and princes decree justice.

  612. By me princes rule and nobles, even all

  613. judges of the earth. I love them that

  614. love me and those that seek me

  615. diligently shall find me. Riches. Now

  616. listen here we go. This remember what

  617. Jesus is saying. What? Remember what

  618. James is saying. Riches and honor are

  619. with me. Who? Wisdom.

  620. not not the things of this life, not fat

  621. bank accounts, retirement accounts and

  622. so forth. Those are fine. But but that's

  623. not what this is all about. He says rich

  624. is an honor with me. Now, now that that

  625. takes uh me personally and you uh doing

  626. some thinking and and planning and and

  627. having this this visual sight that most

  628. of the world uh will will doesn't occupy

  629. or doesn't see. We've got to be like God

  630. and see the end from the beginning. And

  631. when I do that, I I I have a a better

  632. grasp on how to handle the things that

  633. are present. Uh this this book of James

  634. really reminds me a lot of of how

  635. Proverbs is put together.

  636. But it's all about wisdom. It's all

  637. about how we conduct ourselves on a

  638. day-to-day basis. How what what am I

  639. saying to my children as as they wake up

  640. and as they as they go to bed and and

  641. and the things in between there.

  642. Remember in the book of Deuteronomy, he

  643. he says, "Put these things upon your

  644. doorpost." Uh have these things before

  645. you always continuously. If we're always

  646. talking to each other about the things

  647. of God, then the things of God are going

  648. to be something that's always on our

  649. minds. We're always talking to our

  650. children about the things of God. These

  651. are going to be things that are on their

  652. mind. And they will see just how

  653. important these things are, not only for

  654. now, but in the years to come. I don't

  655. know about you, but I've oftenimes

  656. thought about myself. I I thought about

  657. how it is. I I I don't know how people

  658. make it in this life without faith.

  659. I don't know how they do it. When my

  660. heart is broke, yeah, my wife Casey is

  661. there and and and we have a wonderful

  662. relationship. I love her. She's my best

  663. friend, but there's nothing like God to

  664. turn to in in these difficult days of

  665. trials and calamity and so forth.

  666. There's nothing like God. How do these

  667. people even make it? How do you even go

  668. to sleep at night without having this

  669. this faith and this relationship and and

  670. this hope in God?

  671. I don't know how they do it, but but but

  672. it's it's highly likely that the

  673. conscience has been seared so

  674. aggressively by sin that the thought

  675. those types of thoughts never enter into

  676. their minds. So they just keep going.

  677. But let's get back to our text. I've

  678. digressed. Verse 17, he says, "I love

  679. them that I love them that love me and

  680. and those that seek me diligently shall

  681. find me." Verse 18 is where we read.

  682. Rich is and honor with me, yay, durable

  683. wealth and righteousness. My fruit is

  684. better than gold, yay, than fine gold,

  685. and my revenue than choice silver. Gold

  686. and silver, by the way, have you seen

  687. those the prices of gold and silver

  688. these days? It's going through the roof.

  689. Gold approached a $5,000 mark. Silver

  690. was was what getting close to $80 an

  691. ounce. Uh and and so, you know, wow, you

  692. know, that's that's pretty neat. That's

  693. that's valuable.

  694. But again, here's here's where re real

  695. value is. A lot of you have got tablets,

  696. phones, uh paper Bibles that you're

  697. holding, whatever you got. You're seeing

  698. the word of God before you. That's where

  699. the value is. And a lot of times if you

  700. know, you say, "Well, you're speaking to

  701. the choir there and and exactly, but

  702. there may be some in the audience who

  703. need to hear this." And and I'll just

  704. raise my hand. I need to hear it. I need

  705. to be reminded of these things. how

  706. valuable, how precious this word is. I

  707. want to reverence it. I I want to hold

  708. these words uh and and and see them for

  709. the for the great value they are. He

  710. says verse 20, I walk in the way of

  711. righteousness in the midst of the paths

  712. of justice that I may cause those that

  713. love me to inherit substance and that I

  714. may fill their treasuries.

  715. I I I get chills within me reading that

  716. right there. You know, we're not talking

  717. about a bank account that's filled up, a

  718. treasury that's filled up. We're talking

  719. about the human mind that's filled with

  720. the word of God where there's great

  721. hope, trust, and confidence in the

  722. things of God that keeps me going from

  723. day to day. It keeps a smile on my face

  724. when things are not going well. When

  725. someone says something ugly to me, when

  726. when when something happens where you've

  727. got you've been hurt in some kind of

  728. way. There's been throughout the ages a

  729. lot of a lot of brethren that have just

  730. completely given up. And I I hate that,

  731. but that's that's the way it goes a lot

  732. of times. But in order for us to keep

  733. ourselves from giving up, we're going to

  734. have to keep our nose to the book. And

  735. that's where the smile is going to come.

  736. That's where the joy is going to come.

  737. That that's where all the hope is. I

  738. just want to keep to to God's word. And

  739. I know that it'll see me through no

  740. matter what's going on in life. The

  741. other part of that, so the the first

  742. part deals with these issues of of

  743. wisdom and answering the question of

  744. life, but then the other part is the

  745. issue of sin itself.

  746. And sin must be overcome. It's not

  747. something that we can uh toy with and

  748. expect that God will somehow overlook

  749. this. And and I I'm seeing I'm looking

  750. at clock. We're we're going to run out

  751. of time on on how this goes. I've gotten

  752. probably a little yaky this morning. But

  753. but I I I hope that if there's nothing

  754. else that we can get from this this

  755. overview here is the idea that we have

  756. as the saints of God who have obeyed the

  757. gospel of Jesus Christ, we are in a

  758. place and and that place is called the

  759. church, the kingdom of God. And it it's

  760. highly significant that we remain in

  761. this place. And being a high a Bible

  762. class, we can just ask the question,

  763. what what's going to get us get us out

  764. of that place?

  765. where this safety is, where we're

  766. standing upon the rock, what what what

  767. get what has the power to get us out of

  768. out of this place where where we're with

  769. the Lord. We're in his presence.

  770. What what what could cause us to to lose

  771. that to to to get out of that to be

  772. pushed out of it, if you will? Well,

  773. it's sin, isn't it? Isn't that what

  774. Isaiah said, chapter 59, verse one and

  775. two? That's that's probably the passage

  776. that most are familiar with. But it's

  777. your sins that separates you. So Isaiah

    Isaiah 57:15

  778. 57:15, God says, "I dwell I dwell in a

  779. high and holy place with those of a

  780. contrite heart." So So this book is

  781. written, the book of James is written to

  782. help people to get out of these

  783. situations.

  784. You you can't live in sin. That's not

  785. going to be any good. And and a part of

  786. that is is as as we see on the overhead

  787. is the issue of of gaining knowledge. Uh

  788. and and if we can gain knowledge, then

  789. we gain strength and understanding to

  790. where we will be able to put one foot in

  791. front of the other to where we will be

  792. like uh Psalms chapter 51. Are you

    Psalms 51 chapter mention

  793. familiar with Psalms 51? Where David, he

  794. he has sent this horrible sin with Ba

  795. Sheba. He has sent Ba Sheeba's husband

  796. Uriah the Hitittzite to the front lines

  797. of the battle so that he could be killed

  798. and and and so uh you you remember the

  799. prophet comes before him and say and

  800. says you know you have done this

  801. terrible thing. Well well then we get

  802. Psalms 51 which is the prayer of a

  803. contrite heart. It's the acknowledgement

  804. of of what he's done that's so bad that

  805. that was that which separated him from

  806. God. But my point is is that as we go

  807. through here, we we we as the people of

  808. God must see that that sin is not okay

  809. and there's something that's got to be

  810. done about it when it happens in our

  811. lives. You can go to Acts chapter 8 and

    Acts 8 chapter mention

  812. study Simon the sorcerer, how he obeyed

  813. the gospel. Do you remember that in Acts

    Acts 8 chapter mention

  814. chapter 8? And it wasn't long after he

  815. obeyed the gospel that he found himself

  816. in sin. He he wanted that power to lay

  817. his hands on people and give them the

  818. the gift of the Holy Spirit. And and

  819. Peter, the Apostle Peter says, "Your

  820. heart's not right with you. I see that

  821. you're in the goal of bitterness and the

  822. bond of iniquity. What do what do I do?

  823. Pray to God that he'd forgive you."

  824. And at 1 John 1 verse 8, 9 and 10,

    1 John 1:8

  825. that's what the Apostle John says as

  826. well. Very fascinating chapter because

  827. it begins with fellowship. God dwells in

  828. the light with those who also walk in

  829. the light. So if I don't walk in the

  830. light, then I'm not with God. I'm in

  831. sin. So what do I do? James uh 1 John 1

  832. verse 89 and 10. Ask God to forgive you.

  833. It's almost too easy. It seems like, but

  834. it's easy for us because of what our

  835. Lord and Savior Jesus Christ did on the

  836. cross.

  837. This this was a violent time. There's so

  838. much I I want to say about all these

  839. things. I'm I'm looking at this and

  840. we're we're just going to run out of

  841. time just the way way it goes. But maybe

  842. it'd be okay just to even say that at

  843. this moment because I'm looking at the

  844. clock. We're not going to be able to go

  845. through all these slides anyway. I had

  846. delusions of grandeur. I think

  847. uh but but we we think about how as I

  848. said I I have sinned against God. So

  849. have you all and and I have gotten on my

  850. knees or I have laid on my bed. I have

  851. in in the privacy of my mind asked God

  852. to forgive me of those things. And and I

  853. know I am confident that that he does

  854. forgive me of those things and I purpose

  855. I repent of those things. I do try to do

  856. better.

  857. But but what brought about all this?

  858. Well, we have this very innocent one

  859. Jesus Christ who never one time sinned.

  860. You know the story. Most everybody knows

  861. the story, right? But I think sometimes

  862. I if we contemplate the violence that

  863. was involved in Have you ever laid in

  864. bed at night and just had these dreams

  865. and and and there are violent things

  866. going on and it's a fearful situation

  867. and then if you're like me I wake up and

  868. I tell Casey about tell the wife about

  869. it's like well it doesn't sound so bad

  870. now does it? But in my dream I was

  871. horrified. But but these these violent

  872. situations

  873. that that happened all throughout the

  874. Bible because of those who had faith. Um

  875. do you suppose it was easy for the Lord

  876. to go through all these things? Could

  877. you imagine what if you knew right now

  878. next week you're going to face uh some

  879. horrendous accident? God forbid that

  880. that anything like that would happen.

  881. But what if you knew that you're going

  882. to go to work and there is going to be

  883. this horrendous accident? You know all

  884. the details of it. You know, do you go

  885. to work now? Well, this is what the Lord

  886. did. He even prayed this. If it be your

  887. will to this cup to pass from me,

  888. nonetheless, not your will but mine. He

  889. knew exactly what he was going into.

  890. All I'm saying is is that when I and you

  891. look into this Bible and we read about

  892. what the Lord did for us and the

  893. violence that he suffered on on our

  894. behalf and then I think to myself, I sin

  895. against him all and I asked God to

  896. forgive me and I'm forgiven. He's the

  897. one who went through all the agony.

  898. It's not the purpose of this particular

  899. class to to look into that, but I'm sure

  900. DJ's done studies of that. just the

  901. sheer agony of the things that the that

  902. the Lord went through.

  903. Uh there's just so much. What can we Is

  904. there anything we want to just stop on?

  905. Well, you know, maybe what do we got,

  906. DJ? We got a minute left or so.

  907. If you don't mind, let me turn over to

  908. What's that? One minute. If you don't

  909. mind, let let me look at this with you

  910. real quick. Proverbs chapter one. Uh the

  911. the the point is is that if any of these

  912. things of life if we're going to achieve

  913. the end of life where God wants us to be

  914. it's going to take effort on our part

  915. part John chapter 6 remember they asked

    John 6 chapter mention

  916. Jesus what what are the works of Jesus

  917. and Jesus said the works works of God

  918. but he said the works of God are to

  919. believe so it takes work to believe all

  920. right so if you look at proverbs chapter

    Proverbs 1 chapter mention

  921. 1 and verse one I'll do this very

  922. quickly he says the proverbs of Solomon

  923. now the word proverb proverbs there

  924. means things that are obscure enigmatic

  925. mysterious isn't that the way that the

  926. New Testament is described all

  927. throughout the New Testament. The

  928. Apostle Paul's in Ephesians chapter 3

    Ephesians 3 chapter mention

  929. said, "If when you read, you can have my

  930. understanding of the mystery of Jesus

  931. Christ."

  932. Uh, that's first bill. We have one more

  933. bill to go.

  934. >> That's the second bill. I'm done. I'm

  935. done. But, uh, I I sure appreciate

  936. everybody's kind attention this morning

  937. and, uh, so much more to say, but we

  938. we'll we'll have a little bit more time

  939. in the worship study. Thank you very

  940. much.