Sermon
Eternal Investing: A Biblical Framework for Money, Stewardship, and Kingdom Currency
Publisher transcript
Transcript
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Let us be still and know that you are God and
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your goodness is running after us. Lord, that's
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such a song. It means so much to me because your
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goodness is running after me and tackling me
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and putting me back up on my feet to do the things
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that you want me to do and not the things I want
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to do. Lord, I just pray that you would give
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us all ears to hear what you want us to hear
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this morning, and that I would say just what
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you want me to say, and that we'd have a little
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fun. Amen. So don't worry. I've asked the elders
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not to lock the doors because I'm going to talk
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about tithing, so we'll... We'll get to that
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in a little bit. So the doors are open for a
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while, but when I get to the tithing part, I'm
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going to ask them to lock the doors. So if you've
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got to go to the restroom, go ahead. So what
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I'm going to talk about today has to do with
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eternity. It has to do with long -term investing.
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It's kind of like an investment seminar that
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you've never heard before. And my business quest
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is investments, but I'm asking myself, the older
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I get, I say, does eternity exist? And does it
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matter? Does it even matter if it exists? So
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I'm asking myself, okay, am I ready? Am I ready
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to go? I mean, I've had, many of us have had
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experiences where we've had like near -death
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experiences. Well, I've had a couple in my life
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as well. Some surfing, some driving race cars.
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Some at my Cooper Clinic, they told me I've got
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something that they didn't like, but turned out
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to be nothing, but I was thinking about, am I
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ready again? So how much time have you spent
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thinking about that? The pastor's greatest responsibility
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is preparing us for eternity. And, of course,
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the time when we're here in this life is short
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compared to our eternity, but that's what we're
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supposed to be preparing for eternity. So let's
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look a little bit about eternity. Now, my past
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has not been all that great from the standpoint
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of being a believer. Now, I was raised in a Baptist
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church. Now, don't hold that against me. But
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I did do all the things that a good Baptist kid
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is supposed to do by raising their church. I
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had perfect attendance pins. You know, I tithe.
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I kept the Sabbath holy. I did all the things
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that you're supposed to do. I was really good
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at Bible drills. I could get to the faster than
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everybody else. I memorized scriptures. I was
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like the Pharisee of the Baptist church. It's
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like I had no clue as to what it was all about,
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even though I was baptized when I was 10. I had
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no clue as to what it was all about. And I never
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thought about Judgment Day. Who cares about Judgment
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Day when you're a kid? You don't think about
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that at all. So I knew I had my ticket because
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I was baptized when I was 10. So I had my ticket
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to heaven. But so what did that have to do with
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my life right now? So I had some problems with
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money. This is my high school picture in my yearbook.
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And that... Underneath me is Diane McDougal.
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She was in my Sunday school class. Now, if you
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look closely at our lifetime goals, you'll see
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something interesting here. I wanted to be a
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highly paid engineer because I had accepted an
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engineering school, but that's my life goal.
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So Diane said to do God's will. So my mother
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was really upset with this. My mother said...
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My mother was the church secretary. She was the
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president of the PTA. She said, son, you've embarrassed
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me. Why couldn't you put on what I am? I said,
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that's not what I want. I want to make the big
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bucks. So I had a money problem. In fact, I had
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a money problem. They arrested me when I was
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in high school for shoplifting. So here I am,
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a tithing Baptist who's arrested for shoplifting.
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I said, what's going on here? So I had kind of
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a lifelong issue with money. But after college,
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I said to the Lord, okay, Lord, what do you want
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to do with my life? I was 23 years old then.
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And I said, Lord, I'll do whatever you want me
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to do except. Have you done some exceptions?
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I said, except I won't be a life insurance salesman,
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and I won't be a missionary. So I went a couple
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more years, and I got my first job, and I was
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in that highly paid engineer. I was doing really
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well. Then when I was 26, I went to a retreat.
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Things happen at retreats that don't happen in
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normal life. You go to retreats. So the Lord
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spoke to me, and I said, Lord, I've got this
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engineering job. It's a really nice job. I said,
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Lord, I'll do whatever you want me to do. I fully
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commit to you. Within six months, I was in the
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life insurance business. But the life insurance
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business wasn't as bad as I thought, because
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I realized I could make a lot of money in the
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life insurance business. I found that I could
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call on the very wealthy people, business owners,
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estate owners, peanut farmers. I did a lot of
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work with farmers, and they needed some insurance
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to pay for the estate taxes. I would call on
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the most wealthy people I could find, sell them
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these gigantic policies, $100 ,000 premium policies.
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Of course, you get paid based on the premium,
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not the face amount of the policy. I was looking
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for the old guys and the sick guys because they
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had the really higher premiums. In working with
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their estate planning, I found out that these
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people who had lots of money were very unhappy.
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and I would think that people with lots of money
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would be really happy. Well, I was realizing
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that I was being unhappy because I didn't like
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what my life was all about. So at the same time,
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Pat Robertson had Regent University in Virginia
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Beach, and I decided I would go to his college
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and take my master's in biblical studies. So
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I decided, oh, this is like a letter that...
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Some kid named Raphael wrote to God. It was like
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my story right there. I'll give you anything
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you want except my money, you know. So anyway,
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I went to Regent University, and I said the course
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I took was The Life and Teachings of Christ.
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And I said, okay, I wonder what Jesus has to
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say about money. It turned out that Jesus had
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a lot to say about money. In fact, the most he
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talked about in the whole New Testament was about
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money. So I decided to find out. So I took my
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Bible and I went to the four Gospels and I took
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my green highlighter and I went to my Bible and
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I underlined everything that had to do with money,
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wealth, gold, silver, mammon, the whole thing.
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I went through there and I realized I had lots
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of information, but then I reduced it down and
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reduced it down and reduced it down to one page.
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And what was that one page? I said, what did
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Jesus say? There were three main topics that
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he covered. The first thing was, he says you've
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got to pick one, God or mammon. Like Bob Dylan
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says in his song, you've got to serve somebody.
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You may be the devil or you may be the Lord,
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but you've got to serve somebody. Well, mammon
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turns out to be one of those things that's really,
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really tricky. And he's kind of warning us about
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it, which is the second thing he talks about,
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the temptations of mammon. and the deceitfulness
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of it. And we're going to cover these in a little
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more detail in just a second. But the third thing
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he talked about was judgment. I said, judgment?
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What does that mean? Rewards and penalties for
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dealing with money. So what I've done for you
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all here is I've made a QR code that takes you
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to... I just read this paper a couple weeks ago,
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and I said, this paper is really good for a basic...
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understanding of wealth from a biblical perspective.
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And it's a term paper I wrote. You can get a
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copy of it by just clicking on that thing. And
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this paper became the foundation for the rest
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of my life in terms of handling money. And I've
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got lots of stories from there. The process of
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sanctification does not happen overnight. You
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don't become all of a sudden a generous giver.
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I was the cheapest guy at the office. They wanted
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United Way. I wouldn't give to United Way. Give
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me a break. I work for my money. You work for
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yours. I'm not giving to anything. So I was at
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the top of the list of being cheap. So anyway,
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let me move on to what Jesus had to say. He said,
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first of all, you've got to pick one, God or
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mammon. So what is mammon? Mammon is the worldly
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system of wealth. And Jesus, because it's kind
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of interesting, he didn't need any mammon in
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his life because if he needed something, he just
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would ask the Father for it and he would provide
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it. Now, we have to deal with mammon. We have
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money to deal with. Money is not kingdom currency.
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Money is worldly currency. But it gets in the
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way of our kingdom currency. But you can use
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it for kingdom currency, which I'll get to in
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just a little bit. But serving mammon is like,
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you remember that TV program they had one time
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where they said, they went out into the street
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and said, well, would you do something for $50?
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It was something stupid. And they'd say, well,
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no, I wouldn't do that for $50. He said, well,
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would you do it for $100? Now, I won't do that
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for 100. How about 500? Yeah, I'll do it for
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500. That's serving mammon. Now, in God's kingdom,
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the price of something shouldn't interfere with
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your decisions. It's what the Lord says about
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it. And the Lord provides whatever that number
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is, whatever the thing is. So that's serving
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mammon. And we all do it. I mean, I still do
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it now, but not to the extent that I used to
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do it. So here's some of the questions that I
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had to deal with when I first found out about
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this. Did I pick my career based on how much
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it paid? Yeah. Must I always buy things on sale?
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Not that there's something wrong with buying
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them on sale, but if you have to buy them on
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sale, what does that say? What does that say?
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Aren't you having like a, if the Lord tells you
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to buy something and it's not on sale, do you
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still buy it? Well, good answer that one. So
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how about Jesus? Would he pay retail price for
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a new car? How about if you loved the salesman
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and the salesman needed the money? See, there's
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no money that's lost in a transaction. If one
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gives it, the other benefits from it. No money's
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lost. So did I eat more food if someone else
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paid for it? Did I fear being taken advantage
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of financially? How about some unforgiveness?
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Did I react to requests for money? with indignation
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or anger? Do I treat people who are wealthy differently
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than people who are poor? Did I have trouble
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spending money even when I had it? Because I
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did. I had trouble because just because I had
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it didn't mean I could pay up for something.
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I just had to get a good deal because that's
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the way I was raised and my parents taught me
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to make sure that you bought everything on sale.
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That's an idol. You have to understand. Nothing
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wrong with being a good steward, but if you have
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to do something on the basis of its cost, that's
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why you have to pray for all your financial decisions.
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Were personal relationships ever compromised
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due to a money issue? How about the guy who borrowed
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money from me and didn't pay me back? Oh, I struggle
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with that one. It was a lot of money. I had to
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finally deal with that and walk away from it.
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and forgive him. You know, he's still a good
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friend of mine, but he still hasn't paid me back.
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I mean, what do you do with that? Did I ever
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deduct a personal item as a business expense?
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I won't want to go there, okay? Because in my
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past life, I did stuff like that. Did I ever
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fudge on my taxes? Fudge, that's a nice name
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of saying cheat, okay? Was I using money or was
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money using me? And here's a question you could
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answer and probably write a term paper on. Why
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did Jesus let Judas be the treasurer and hold
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the money bag? Maybe it says something that he
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knew something that we didn't. Maybe he's telling
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us a little lesson. It doesn't matter if someone
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steals from the church treasury. Now, I'm not
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saying they should do that, but I'm just saying
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that's what Jesus' mentality on this system.
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So the second thing, Jesus talked about here
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was wealth, being deceitful. Because if you have
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a lot of money, what do you need God for? If
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you have plenty of money, you can just make your
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decisions based on what the heck you want to
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do. You have enough, you buy it. But you have
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to be careful because it's deceitful. Like a
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fishing lure. A fishing lure is something that's
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not... what the fish think it is. And money is
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the same thing. It's not something that you think
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it is. And you can use money to do things that
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you really shouldn't do. You have other temptations.
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Probably the most unfaithful people in the world
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are people who have a lot of money. They figure
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they can buy whatever they want to. It develops
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an independent spirit. And Jesus talks about
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that. He said, you know, faith and wealth are
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kind of incompatible. He talks about the camel
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going through the eye of a needle. He said it's
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very, very difficult for a rich man to inherit
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the kingdom of heaven. So let me move on to the
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next topic, judgment, rewards and penalties,
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which I'll spend some time doing. In fact, what
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I wanted to do here is I have, this is my book,
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which I've got some copies in the back if they're
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still there, if you want to pick one up. Because
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I was struggling with money and I hated my job.
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And my job, I invest, I do investments. So back
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in 1987, the market crashed. In 1987, that's
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the year when I decided I'm not doing this anymore.
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I hate my work. I'm going to retire. And I had
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amassed enough money that I could retire. I had
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enough. So I said, I'm out of here. So I went
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to a retreat, like I always get my insights on
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retreats. So I went to a retreat in West Virginia.
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I went to the top of this mountain. And I had
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this conversation with the Lord. And I just want
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to read a section of this book. This is my conversation.
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This is almost word for word of what we were
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talking about. I said, God is whispering. Truth
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to me, a whole lot more than I am listening to
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it. But I'm either not interested in it or I'm
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tuning out because I'm busy going to Niagara
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Falls in a barrel every day. My best listening
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times come from when I wake up in the morning
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or at a church worship service or a retreat where
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I can get quiet for several days before abstaining
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from my daily activities. So on this retreat,
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I was about to have a dialogue with God. and
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make a deal that changed my whole perspective
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on the money business. It went like this. Good
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morning, Lord. What a spectacular sunrise. I
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made it just for you to enjoy, Ralph. Well, you're
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pretty cool, and I acknowledge and worship you
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for your creative genius. I love you. Why? I
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haven't really done anything worthwhile. I know.
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But I love you no matter what you do. Why is
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that? He said, that's who I am. Well, I'm struggling
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with my life. I know. Can you help? You are not
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made to handle money the way you do. It will
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destroy you. I know. I certainly can't invest
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for clients and enjoy my life. Why do you say
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that? Because the market turns me up so much
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that my life becomes too painful. I get upset.
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Depressed. And the result is all my relationships
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suffer. My wife, my kids, my employees. I become
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an emotional basket case. I've noticed. It makes
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me sad. Well, it won't happen anymore. I'll do
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something else with my life. So, you're running
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from the problem? Well, what other options do
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I have? I hate every day. Do you really want
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to know? Yes, help! Whose money are you investing?
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Mine. Yours? Well, I suppose it's actually yours.
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And who owns the business you run? I do. You
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do? Well, the money I invest is yours, but the
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business, that's mine. You need to rethink that.
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What do you mean? Well, when you own the business,
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all the responsibilities and stress falls on
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you. I didn't make you to withstand those pressures.
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You mean all these years I thought I was in charge
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and tried to get you to work for me? Yes, you
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asked me to bless you and make you rich, but
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you weren't built to handle all those responsibilities,
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and you weren't built to handle all the profits
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either. Oh, I'm beginning to see what you're
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saying. Instead of you working for me, I should
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work for you? It'll be your business? Yes, but
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you don't get the profits. They're mine. Wait
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a minute. Let me get this straight. You get the
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profits? What do you want with them? There are
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lots of very important things that I would like
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to do, but the people who want to accomplish
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them don't have the funds. Even as we speak now,
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they are in tears petitioning me for funds to
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do very urgent and necessary things. So, you
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want my profits to be given to them? No, I want
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my profits to be given to them. Oh, I'm beginning
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to see, but if I do this business venture, how
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am I supposed to deal with the stress, which
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is why I quit in the first place? I'll take it
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from you, since it's no longer your business,
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you'll find peace. Okay, Lord, you're the boss,
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but if I have these problems again, I'll quit
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and do something else. Agreed, you have a deal.
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I went right back into the business I got out
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of. That's 39 years ago. And my business has
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prospered like amazingly, and I have been able
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to work for the Lord, and I've set my affairs
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up in such a way that not only does my family
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benefit, but the kingdom benefits. But the process
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was still a hard process. The process, I went...
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I joined this organization called the Ministry
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of Money, which is like Alcoholics Anonymous
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is for the alcoholic. This is like Money Lovers
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Anonymous. And we'd go in a group. We'd talk
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to each other. We'd encourage each other. We
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went on this trip to India. I went to work with
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Mother Teresa in Calcutta with the poorest of
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the poor. It was a life -changing experience.
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And I thought when I got back home from that
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meeting that I was going to have to give all
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my money away and be poor because of the people
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I was working with was poor. And just the opposite
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happened. He made me go back into business and
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to make money so that I could make some changes
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to expand the kingdom. So then I finally realized
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why Christians have money. It's to expand the
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kingdom. So that's... That's the whole reason
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why we have more money than we actually need.
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So the stewardship concept is, this is where
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we can lock the door. I was going to talk about
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tithing here for a minute, because I've not actually
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heard anyone talk about tithing. But what is
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tithing? And what is stewardship? Let's talk
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about that. See, tithing is the first 10 % of
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the increase of what you have. And it's not,
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I call it earth rent because it's just not optional.
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It's like if you would make a deal with a farmer
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and say, oh, I want to rent your land and I'll
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pay you 10 % of whatever my profits are as a
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rent. That's kind of like the deal. Well, that's
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kind of the deal that the Lord's made with us.
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He says he wants to benefit. And it's your local
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church. That's my interpretation of what the
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tithe is for. Not to say that that's legalistic,
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but I feel like wherever you're getting fed,
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that's where your tithe goes. Anyway, the stewardship
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is the other 90%. And the whole thing about tithing
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is... I think the Lord's done that to us so that
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we can recognize where our money comes from,
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where our income comes from. I had a funny thing
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happen this week. I gave my dog a really meaty
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bone. And he was chewing on it, and I kind of
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went over to him after he was chewing on it,
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and I asked him for it back. And so what do you
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think he did? He gave it back to me. So he understands
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where is that bone coming from? It's like if
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you can't give it back to the Lord, then maybe
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you shouldn't have had it in the first place.
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So anyway, it's just recognizing that. So what
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about the stewardship? I know people who stop
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going to church because they preach tithing from
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the pulpit. Well, that's like voiding the oncologist
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if you have cancer. I mean, it's just not...
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So a steward and a servant are different. A steward
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is a servant in charge of property belonging
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to the master. And he's given charge of it in
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order that it may be kept secure for the master
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can be enriched by his activity. whereas a servant
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is present with the master, but the servant doesn't
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know the master's mind. That's a difference.
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So the stewardship is we take whatever he has
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given us, the steward, and do what he wants us
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to do with it, whatever that might be. I have
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a steward who runs my business for me. She's
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been with me so many years, she wouldn't want
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me to tell you how many years, but I hired her
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out of college. She's the president of my firm,
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and she is... An ideal steward. She has power
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of attorney over all my stuff. And she asks herself
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the question, what would Ralph want me to do
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under these circumstances? And if she doesn't
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know, she asks me what I think. Otherwise, she
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does what she thinks I would do. That's the same
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situation we have with what the Lord's given
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to us. So, talking about rewards. There are so
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many rewards mentioned in the Bible, but you
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don't really see them all in the same place.
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So I kind of lined a few up here, what we get
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rewards for. Exchanging your life on behalf of
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Christ. Giving possessions. Hospitality. Persecution.
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Compassion. and prayer. So let's take one at
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a time. Let's give you some scripture verses.
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Exchanging your life on behalf of Christ. This
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is Matthew, Jesus saying, For the Son of Man
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is going to come in his Father's glory with his
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angels, and then he will reward each person according
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to what he has done. Keep in mind, these are
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all reward, reward, reward. That reward is epididomi
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in Greek. It's to give back, to repay, to restore,
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to reward. Let's take giving of possessions.
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Jesus answered, if you want to be perfect, go
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sell your possessions and give to the poor, and
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you'll have treasure in heaven. Then come and
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follow me. And that word for, the word is for
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treasure or reward. Thesaurus, or deposit, or
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wealth. Now, this particular scripture was the
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one scripture that I really hated and jumped
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over. Because this is where Jesus takes the walk
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with the rich young ruler. And the rich young
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ruler says to him, what do I have to do to inherit
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eternal life? And Jesus said, keep the law. And
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then he says, well, I've kept the law. And then
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he says, well, one thing you lack. Well, what's
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that? Take all you have and give to the poor
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and you'll have treasure in heaven. Oh, that
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made a bad day for him. He didn't like that.
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But that was me. That's why I hated that scripture
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for so many years. And I realized there's still
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hope for this guy. Because I think he left Jesus
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sad. Sad because he was very rich. I think he
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went away, but maybe he took some time to think
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about it. And maybe he came back and said, well,
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maybe I need to reconsider that. So this scripture
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now means a lot to me, particularly when it means
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that everything that I have, I could give away.
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I'm only holding it until he tells me what to
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do with it. So it's a whole new concept of it's
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really not mine in the first place. The word
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mine doesn't exist anymore. It's his. Everything
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is his. So let's go on to hospitality. He says,
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when you give a feast, invite the poor, the maimed,
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the lame, the blind, and you'll be blessed because
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they cannot repay you, for you'll be repaid at
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the resurrection of the just. And I have to say
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this, that the thing in life that gives me the
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most joy is giving to a cause where they cannot
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possibly repay you. it's almost like a spiritual
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high that I get when I give to a cause like that.
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And I encourage you to be more generous with
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every relationship that you have, and you'll
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find that to be the case. Now this one's kind
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of an interesting one. This is one that's a little
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different. This is in the Sermon on the Mount.
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Blessed are you when men hate you, when they
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exclude you and insult you and reject your name
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as evil. because of the Son of Man. Rejoice in
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that day and leap for joy, because great is your
-
reward in heaven. See, this is different because
-
it says leap for joy. He didn't say this in the
-
other ones. So it seems to me that those who
-
are persecuted get a bigger reward than someone
-
who just gives money. And I'm not saying that
-
out of... I'm saying that of. It just, it seems
-
he wouldn't have said rejoice when you get persecuted
-
because he doesn't say that when you lose your
-
money. He said that when you get persecuted.
-
So let's go on to compassion. I'll tell you the
-
truth. Anyone who gives you a cup of water in
-
my name because you belong to Christ will certainly
-
not lose his reward. That's, again, the word
-
epididomi, to give back and to repay. And lastly,
-
the prayer. But you, when you pray, go into your
-
room, and when you've shut the door, pray to
-
your Father who's in the secret place, and your
-
Father who sees in secret will reward you openly.
-
So all of these are what I call in the law of
-
unbreakable link, that the choices made in your
-
life will have consequences on your life in eternity.
-
Our belief determines where we spend eternity.
-
That's where we get the sheep and the goats separated.
-
And each goes to a different judgment. There's
-
a second judgment for each. And our behavior
-
determines how we spend eternity. Which brings
-
us to the bima, the judgment seat. This is a
-
platform that we're all going to be judged on.
-
And everything, and this is just going to be
-
some scriptures to show us some of the things
-
that we should look at when we consider how we're
-
going to be judged. So we shall all stand before
-
the judgment seat of the Bema of Christ. Each
-
of us will give an account of himself to God.
-
For we must all appear and be revealed as we
-
are before the judgment seat of Christ, so that
-
each one may receive his pay according to what
-
he has done in the body, whether good or evil,
-
which is considering what his purpose and motive
-
have been, what he's achieved, what he's been
-
busy with, what he's given himself to, and his
-
attention to accomplishing for the kingdom. And
-
building on a foundation of Christ is important
-
because a lot of the things that you do are going
-
to get burned up because you do them with the
-
wrong motives or you're not doing it because
-
the Lord directed you to do those things. But
-
if anyone builds upon the foundation, whether
-
it be with gold, silver, precious stones, wood,
-
hay, or straw, the work of each one will become
-
plainly and openly known. shown for what it is.
-
For the day of Christ will disclose and declare
-
it because it will be revealed with fire and
-
the fire will test and critically appraise the
-
character and worth of the work of each person
-
has done. If the work of any such person was
-
built on this foundation, which is the foundation
-
of Christ, any product of his efforts survives
-
this test, he will get his reward. But, If any
-
person's work is burned up under the test, he
-
will suffer the loss of it, losing his reward,
-
though he himself will be saved, but only as
-
one who passed through the fire. So our motive
-
is going to be taken into account here. And what
-
is the fruit that remains? See, no one knows
-
until... what happens after the fire. So don't
-
judge anything before our time until the Lord
-
comes and each one's praise will come from God.
-
And what's the reward standard? It's relationship
-
through Jesus. He says, without me, you can't
-
do anything. He who abides in me and I in him
-
bears much fruit. But without me, you can't do,
-
you can do nothing. If anyone does not abide
-
in me, he is cast out as a branch and is withered.
-
And they gather them and throw them into the
-
fire and they're burned. So the motive would
-
be to glorify God, not to be seen of men, but
-
of God. And Matthew 6 .1 says, Take heed that
-
you don't do your charitable deeds before men
-
to be seen of them, otherwise you have no reward
-
from your Father in heaven. So you have to be
-
careful about your motive. And the test of love.
-
Love your enemies. Do good and lend, hoping for
-
nothing in return. And your reward will be great.
-
And you will be sons of the Most High. That's
-
in Luke. But then there's a bad part. Suffer
-
loss. Look to yourselves that you do not lose
-
those things which we work for, but that we may
-
receive a full reward. And this brings us to
-
the parable of the amenas. Now the amena is four
-
months worth of pay. There's ten servants in
-
this story. I'm not going to read the whole parable.
-
I'll read you my version of it in a second, but
-
there's ten servants, and Jesus says, I'm going
-
away for a while. I want you to do business until
-
I come back. So when he comes back, he says,
-
okay, one of them has ten times what he started
-
with, and he says, well done, good servant. He
-
says, you're going to rule ten cities. Another
-
one did five times. He says, okay, you'll be
-
over five cities. But he said no well -done comment.
-
So the well -done was for the best one, the five.
-
But then the next one just kind of had what he
-
started with. And so he calls him a wicked servant,
-
and he takes his money away from him and gives
-
it to the guy who did ten. So he says, to everyone
-
who has will be given, and from him who does
-
not have, even what he has will be taken away
-
from him, in verse 26. Then the other seven had
-
a bad day. So what's our conclusions? So God
-
expects us to take the resources of our lives
-
and greatly multiply them for his kingdom. So
-
what does that mean? What did he leave us, what
-
message did he say to do? He said, go into all
-
the world and preach the gospel to all nations,
-
making disciples of all of them. So that's what
-
he wants us to do, to go and to love your neighbor
-
as yourself. He wants you to love and to make
-
disciples. So God will reward our work for him
-
in direct proportion to how much we've multiplied
-
our life for him with eternal impact. But if
-
we don't do what he's placed in our care, we'll
-
suffer loss of potential reward and eternal service.
-
And then those who chose not to allow the master
-
to rule over them were condemned to death. So
-
I ask myself, am I a ten -minute steward? Because
-
ruling in heaven is what we're going to get to
-
do. We're not just going to sit on the clouds.
-
We've got work to do there. We'll be ruling there
-
and we'll have authority over cities. So here's
-
my version of the ten minas. There was once a
-
man who descended from a royal house who needed
-
to make a long trip back to headquarters to get
-
authorization for his rule and then return. He
-
really was the king, but at the time only a few
-
were aware of it. He was in the business of changing
-
wooden puppets into living Pinocchios. His assignment
-
given to us was to go into all the world and
-
use whatever I've given each of you to make disciples
-
everywhere and teach them to study and live by
-
my instructions. Before leaving, he called his
-
ten servants together and gave each abilities
-
of different kinds, some teachers, some businessmen,
-
some nurturers, some intercessors, some bold
-
communicators. But some citizens there hated
-
him because their personal business interests
-
were different from their bosses. Humming to
-
the well -known tune, I did it my way. As they
-
went about their daily activities mumbling, we
-
really don't want this man to rule us. When the
-
king came back on the day of accountability,
-
bringing with him the proof and authorization
-
of his rule, He called each of those ten servants
-
to whom he had given the abilities to find out
-
what they had accomplished. The first said, Master,
-
I attempted to think like you, tried to conduct
-
my affairs in a way that pleased you, taking
-
chances of failure, but being faithful in sharing
-
your message with as many as would listen. I've
-
initiated ten true followers, and they are now
-
multiplying among their centers of influence.
-
He said, good steward, great work, because you
-
proved yourself trustworthy in this small job
-
of giving you a reward and making you governor
-
of ten towns, which you shall rule for eternity.
-
The second servant said, master, I didn't expect
-
you back so soon, but at least I was able to
-
day trade a bit on the internet with your seed
-
money and was able to give half my profits to
-
various causes. that helped fulfill what you
-
told me to do. I guess I probably could have
-
done better if I had read your instruction book
-
you left me instead of the Wall Street Journal
-
each morning. The king said, I'm putting you
-
in charge of five towns which you shall rule
-
forever. The next servant said, Master, I appreciate
-
what you gave me to use, but I didn't want to
-
offend anyone sharing your message unless they
-
asked first. It's controversial, you know. To
-
tell you the truth, I was a little afraid of
-
conflict and I get embarrassed when I talk about
-
you. I don't want people to think I'm weird.
-
I value their opinion more than yours. But I
-
really do think you're the master. I know you
-
have high standards and hate sloppiness and don't
-
suffer fools gladly. But I did tithe on my gross,
-
not my net, and went to church almost every Sunday
-
and occasionally a missions conference. to keep
-
up on what others are doing to fulfill the Great
-
Commission. I accumulated a nice IRA and left
-
my kids an inheritance. Amazingly, it compounded
-
to 100 times my initial investment. Pretty good,
-
huh? I spent a lot of time on Facebook encouraging
-
my friends also. The king said, you're right.
-
I don't suffer fools gladly, and you've acted
-
the fool. Why didn't you at least ask yourself
-
the simple question, what did my master want
-
to accomplish? Then he said to those standing
-
there, take all I've given him and give it to
-
the servant who had a tenfold return. So asking
-
myself, am I one of the seven servants proudly
-
singing the Sinatra song? Or am I a one -minute
-
servant often humming the Sinatra song? Or a
-
five -minute servant occasionally humming hymns?
-
Or am I a ten -minute servant waking up singing
-
one of my favorite songs, which is, Lord, reign
-
in me. Reign in your power over all my dreams
-
in my darkest hour. You are the Lord of all I
-
am, so won't you reign in me again? Randy Alcorn
-
makes this analogy. He calls it the dot and line.
-
All that we have now in this life is in that
-
dot. And everything that's going to happen in
-
the future is on the line. And what happens inside
-
the dot determines everything that happens on
-
the line. And the line is a long time. So where's
-
our home? Is our home here or is our home on
-
the line? Some of the changes I've made. The
-
first one was retirement. from retirement. Retirement
-
is not a word you find in the Bible. New assignments,
-
that's in there, but it has nothing to do with
-
age. It's just like new assignments. So you go
-
from assignment to assignment. So instead of
-
retirement, I run a business and the profits
-
are distributed. Tax giving strategies. I sit
-
down and try to maximize my business structure
-
with activities that are profitable and so I
-
have to pay less taxes and give more. So there's
-
nothing wrong with paying less taxes as long
-
as you're doing it in an honest way. I tried
-
over the years never to give less than 50 % because
-
50 % of my income was deductible under tax law.
-
if you give more than 50, you don't get to deduct
-
it. So I said, okay, how can I figure out a way
-
to do this in a way that's different? So I set
-
up another company, a foundation, and we do basically
-
services for that company, and so that company
-
gets revenues, and that revenues, 100 % of it
-
goes to charitable causes. I have another company
-
that is a profit for company because I have employees
-
and I have a wife and I have some interest too.
-
So we have an income as well. But retirement
-
planning is something that I did as well. I had
-
accumulated a lot of money in my retirement plan.
-
It was like a hundred times what I put in it.
-
And I asked myself, what is retirement? It's
-
a hoarding account. So some years ago, I decided
-
when the tax law changed in one year, when Hurricane
-
Katrina came, you were allowed to give a 100
-
% deduction for any charitable gifts that year.
-
So I just basically cashed out about 70 % of
-
my retirement plan, keeping some of it for my
-
retirement. And that's kind of an interesting
-
story, too, because I wanted to give my retirement
-
to the Lord's work. And I remember, all my life,
-
my retirement plan, I wanted to give to the Lord's
-
work, 100 % of it. What's kind of interesting
-
is I was driving in Costa Rica one time down
-
this, I remember exactly where I was, and the
-
Lord just said to me, remember that retirement
-
plan you gave me? And I said, yeah. He said,
-
well, I want to give it back to you. I said,
-
what do you mean, give it back to me? He says,
-
yeah, I want to give it back to you. So sometimes
-
the Lord will give back to you what you give
-
to him. But I still have the retirement plan,
-
but he's allowing me to use it if I need it.
-
But that's kind of how the Lord works. I mean,
-
I have so many stories, amazing stories about
-
how the Lord sells property, rearranges your
-
affairs, and it's like his fingerprints are all
-
over it. It's a whole other topic that I won't
-
get into today, but he's an amazing financial
-
planner. And let's talk about family inheritance
-
and what I did with my family inheritance. That
-
word, inheritolatry, that's a new word. I just
-
read, I borrowed a book from Max that I saw at
-
his house that the Jesus film gave him. And it
-
basically talks about the idolatry of inheritance.
-
And the concept of the book was David Wise is
-
the author. He said, there's enough money in
-
the hands of Christians to evangelize the whole
-
world. There's $5 trillion available at the hands
-
of Christians, but they're not... letting it
-
be used for evangelism purposes. They're giving
-
it to their kids. So that's the whole concept
-
of idolatry is keeping the Lord's money away
-
from him. So what I've done with my situation
-
is my kids get an education and a modest inheritance.
-
I give them something. A big inheritance may
-
not be, it may be poor stewardship. But it may
-
be bad for the children's own well -being and
-
their relationship with the Lord as provider.
-
See, if you give your kids so much money that
-
they don't need to even work, then how do they
-
look at God as their provider anymore? They can
-
kind of do whatever they want to. I took my family
-
some years back on a trip around the world. I
-
said, I want you to see. where your inheritance
-
is going. So we took a three -week trip, and
-
we went to India, and we went to... Where did
-
we go? We went to lots of places in Africa. We
-
went to see surgeries for cleft palates that
-
we had sponsored, some children's hospitals,
-
some church buildings. It was just kind of an
-
exciting trip. I remember in India with a...
-
the little kids would come up, the beggars would
-
come up, and it gave my kids a real understanding
-
of what the world was like. And sometimes when
-
you're in the United States, you don't even understand
-
what the world looks like. So I wanted them to
-
experience that. In fact, Gandhi has seven deadly
-
sins, one of which is wealth without work. Another
-
one is worship without sacrifice. But anyway.
-
But so I asked, sometimes I said, if you have
-
a trust set up for your financial affairs and
-
you have a bank as the trustee of the trust,
-
you set that up for your kids. How do you feel
-
about your trust officer giving your money to
-
his kids? That's kind of what we're doing. If
-
it's the Lord's money, and I'm the trustee of
-
that money, I want to keep the money in the Lord's
-
hands. So we've got the foundation. I had a foundation
-
set up at one time, and it made a lot of money.
-
It was like way more money than, and then I read
-
my scripture that talks about building bigger
-
barns. So I had to just like distribute almost,
-
not all of it, I wanted to keep a little bit
-
for certain ministries currently. But I realized
-
that foundations were just bigger barns keeping
-
money under my control in the guise of philanthropy.
-
So it's like I want to get it all out of my hands.
-
It's like, because... if I give it away, at least
-
I know where it's going. If you leave it to a
-
foundation or to a family member, you don't really
-
know where it's going. So, and my net worth statement
-
has changed drastically. My net worth is now,
-
I set up a lifetime giving goal, which I've not
-
accomplished yet, but I also have broken down
-
eternal net worth and temporary net worth. And
-
temporary net worth is what I still control.
-
My eternal net worth is what I've given. And
-
it's gotten really lopsided now so that what
-
I've given is a lot more than what I've kept.
-
In fact, that's how you basically determine levels
-
of philanthropy is how much do you keep compared
-
to how much do you give. The biggest philanthropist
-
I've ever heard about was the widow who gave
-
two mites. She gave it all. I want to meet her
-
sometime. I really want to talk with her. She's
-
my idol. Idol, that's not a good word. She's
-
my example. Multiplication stewardship, I give
-
to just a few causes. that use a multiplication
-
factor. I'm looking for, like I would for an
-
investment, I'm looking for someone who's accomplishing
-
good stuff. They're very effective in what they're
-
doing. Effective ministries. I remember, well,
-
last year, for example, I just found out that
-
the Jesus film is a film in 2 ,000 languages
-
that is all over the world shown. It's a very
-
effective, evangelical tool. Last year, they
-
had 671 million exposures to the film, 12 million
-
decisions. So each decision cost about one or
-
two dollars. So I'm asking myself, gosh, for
-
a dollar or two, I get one salvation? I said,
-
that's a good investment. So I'm looking for
-
good investments. Forbes magazine has been my
-
favorite all my life. And it's just all about
-
money. And I still get it because I don't read
-
it like I used to. They have an annual Forbes
-
400 richest people, which I love to see who's
-
got it and who's new in the list and who's off
-
the list. But I was always in the back of my
-
mind thinking, you know, If you wouldn't have
-
given so much stuff away, maybe you could have
-
made the Forbes 400 richest people. But I wanted
-
to let you know that there's another publication
-
coming out, and that's the one you want to be
-
in. And that's the one I want to be in, and it
-
looks like this. It's the Bema 400. So who's
-
in that one? Okay, pastors? humanitarians, evangelists,
-
martyrs, missionary, prayer warriors, philanthropists,
-
and I know that the lady, the widow who gave
-
two mites, she's going to be there too. I know
-
she's going to be in that thing. So I asked myself,
-
is my life centered directly or indirectly on
-
the Great Commission and building? Kingdom currency.
-
And I ask you, have you wasted your best years?
-
You can still make up for it. E .V. Pierce in
-
his book, The Supreme Beatitude, talks about
-
making up for lost time if you've accumulated
-
wealth. A lot of people say, you know, should
-
I have been called in the full -time ministry?
-
And they've decided not to. They've decided to
-
go into business. Well, those people have accumulated
-
something that they can still convert. into kingdom
-
currency by giving it into the cause of evangelism.
-
I remember if you don't give it while you're
-
still alive, you know, you don't get credit for
-
it. When I was in Ethiopia for some travel one
-
year, I remember I had some Ethiopian, I think
-
you can call them burrs, their currency. And
-
I was told that if you take that home, it's good
-
for nothing. You can't convert it to anything.
-
So I said, well, I better convert it here before
-
I leave this place. So I took it to the jewelry
-
stop and I bought a little cross, a little gold
-
cross from the jewelry store there. So I did
-
my kingdom conversion because when I got home,
-
that money's going to be not worth anything.
-
So that's kind of like it's going to be if we
-
die with our money. with our stuff, and it's
-
not converted, we don't get any credits for it.
-
There was a woman, I gave a talk to the Jesus
-
film back over probably 20, over 20 years ago,
-
and she came up to me in the elevator at this
-
convention, and she said, I want you to know
-
that because of what you said, I gave away my
-
kids' college money. And, you know, that kind
-
of hurt me when she said that. I said, oh, I
-
did that. She said, yeah, but the Lord really
-
encouraged me to do that. So I forgot about that.
-
I mean, I've completely forgotten about it. And
-
last year, I got a call from her 20 years later.
-
I didn't even remember her name. She called and
-
she said, the Lord put your name on my heart
-
to call you, and I want to tell you what's just
-
happened to me. So this is 20 years later. She
-
said, my kids got through college fine. The Lord
-
provided for them. She funded the whole Swahili
-
language of the Jesus film in Africa. That was
-
what she was led to do. And she said, and I've
-
just inherited several million dollars. And I
-
want you to invest it for me. So it's like, that's
-
how the Lord works. He'll take whatever you give
-
him, and he'll multiply it like he does loaves
-
and fishes. He does it with whatever you're doing.
-
Mother Teresa said it this way. She said, everything
-
that's not given is lost. So what did Jesus say
-
on the last page of the New Testament? He said,
-
behold, I'm coming quickly and my reward is with
-
me to give to everyone according to his work.
-
And that Greek word reward literally means paycheck.
-
So if we really lived our life knowing that there's
-
a paycheck waiting for us, I mean, some say it's
-
wrong to give with the motive to get. Well, I
-
think it... it's not quite that easy to understand
-
it that way. Because here you're not really getting.
-
Now, if you give, if you're in the prosperity
-
preaching mode, you say, if you give, you're
-
going to get. That's mammon. If you want more
-
money, but if you want more investment in the
-
kingdom, Jesus encourages self -interest, not
-
selfishness, but self -interest. And that's what
-
we can... And he commanded us to lay up treasures
-
for yourselves in heaven, not here on earth.
-
So some of us are going to get to heaven with
-
no kingdom currency. Your pockets will be inside
-
out and you're going to say, why didn't someone
-
tell me? Well, I just did. So I want you to know
-
and I want you to continue to read the scriptures
-
with that in mind. There's nothing wrong with...
-
wanting to live in eternity with that, like Jesus
-
said, I'm going to prepare a mansion for you.
-
Well, I want you to have a nice big mansion so
-
I can come visit, okay? So to close here, I wanted
-
to say, This is why Jesus talks about rewards.
-
Because he loves you. And he wants you to know
-
what's ahead. He says, no eye has seen, no ear
-
has heard, no mind has imagined or heart can
-
understand the things which God has prepared
-
for those who love him. So, do you love him?
-
If you love him, he said, if you love me, I will
-
keep my commandments. And he said, if you love
-
me, greater love has no man than you give your
-
life for your friend. So are you giving your
-
life for him? Because it's not always easy to
-
give your life, but that's what he wants of us.
-
So I'd like to just end with a short video from
-
the Jesus film. It just will speak for itself.
-
Give, and it will be given to you. For the measure
-
you give will be the measure you get back. How
-
happy is the mother that bore you and nursed
-
you. Rather how happy are those who hear the
-
word of God and obey it. My hands. I commit.
-
My spirit. Lord, we just thank you for what you've
-
done for us. We offer everything we have for
-
you. Our time, our money, our worship. We love
-
you. Amen.