Sermon
Why: Evangelism - 10th May 2026
Publisher transcript
Transcript
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Morning everybody. You can turn in your
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Bibles to 2 Corinthians. 2 Corinthians
2 Corinthians 5 chapter mention
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chapter 5. Brendan mentioned in his
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prayer there. Shane is in the states.
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He's at a conference for about a little
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more than a week. Um so I get the
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privilege of being with you here uh in
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this capacity uh today and next week as
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well and we are back to uh the why
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series
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that we looked at at the beginning of
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the year. Also just a reminder uh we
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love the kids with us. Noise is not a
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problem. I'm loud and I can be louder
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than they are. And so don't ever feel
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parents like you know you're being a
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distraction cuz noise is life and we
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love it. So let me read from 2
2 Corinthians 5 chapter mention
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Corinthians chapter 5 starting at verse
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16.
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Says from now on therefore we regard no
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one according to the flesh. Even though
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we once regarded Christ according to the
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flesh we regard him thus no longer.
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Therefore, if anyone is in Christ, he is
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a new creation. The old has passed away.
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Behold, the new has come. All this is
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from God, who through Christ reconciled
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us to himself and gave us the ministry
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of reconciliation. That is, in Christ,
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God was reconciling the world to
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himself, not counting their trespasses
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against them, and entrusting to us the
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message of reconciliation.
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Therefore, we are ambassadors for
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Christ. God making his appeal through
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us. We implore you on behalf of Christ.
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Be reconciled to God. For our sake, he
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made him to be sin who knew no sin so
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that in him we might become the
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righteousness of God. Let me pray one
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more time for us. Father, we thank you
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for your word. We thank you that it is
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perfect.
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We thank you that you have sustained it
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for us these many thousands of years and
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we thank you that you speak to us
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through it and it transforms our hearts.
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Father, we need to be refreshed. We need
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to be transformed. We need to see you
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for who you are again
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today.
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Show us. We pray in Jesus name. Amen. I
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don't know how you are when it comes to
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hard conversations. There's lots of
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different levels of hard conversations.
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Uh so sometimes it might just be you
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have something in your teeth like that
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kind of conversation. Or it might be
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your zipper's down. This kind of awkward
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conversations. It could be a little bit
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maybe more emotional in the point of
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like you're serving in church and maybe
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it's in a capacity where you're really
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not as gifted as maybe you think you
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are. You're really not a gifted singer.
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Uh you maybe you're not a gifted teacher
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and you have to be told those things and
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that's kind of just like an awkward it's
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an awkward maybe emotional thing to say.
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There's also the even more emotionally
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weighty things when you have to give
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someone the news that they have a
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serious health condition or maybe
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confronting someone about destructive
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behavior like addiction.
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From socially awkward to the emotionally
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weighty, most of us don't really enjoy
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difficult conversations.
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We don't want to have them. We don't
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want the responsibility. We're pretty
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weak and if we're honest, we're probably
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sometimes pathetic and scared to have
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hard conversations. Yet, yet we know
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telling someone that they have broccoli
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in their teeth is a way to love them.
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Please tell me if I have broccoli in my
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teeth. That would be a way to love me.
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But when the doctor is honest with us
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about our health, we appreciate that.
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We need to know
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the seriousness of life and its
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circumstances. We want to know what's
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ahead.
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And so earlier this year, as we've
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reminded you, we've spent some time
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thinking about why we do things as a
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church. And we're going to continue this
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these next couple weeks, and then we'll
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continue it again actually at some point
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later. Uh there's a few more wise that
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we want to bring before you. Uh but
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today we're going to look into the
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scriptures and see why
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we evangelize. Why evangelism? Why is
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that a part of church life? Why do we
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share the gospel? And when we look into
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second Corinthians here, Paul is
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writing, it's all about ministry from
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weakness. The whole book is really about
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that in some form or fashion. Paul has
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been accused of being weak by false
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apostles who were in the area of Corenth
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and some in the church there believed it
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and even sinned against Paul. Paul
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desired though to restore that
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relationship with the church. He wanted
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to bring back what they had once had.
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But he doesn't deny his weakness. He
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actually embraces his weakness all
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throughout the book. He reminds them of
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many truths. But in chapter five here,
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what I just read, we're going to look at
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how Paul reminds the Corinthians that
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they've been made new, that they
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actually have been given new purposes.
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And just like Paul and the Corinthians
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had to come to terms with their
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weakness, so do we. We need to come to
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terms with our weakness, we too must see
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that any strength we have to be
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faithful, any strength we have to obey
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does not come from us.
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It does not come from within us. Just
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like the Corinthians needed reminders of
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who they were called to be,
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so do we. We need those reminders. Paul
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reminds them that he and they are called
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to be evangelists.
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They're called to share the gospel. What
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What is evangelism?
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Well, uh, one guy named Max Styles, he
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defines evangelism like this. Evangelism
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is teaching the gospel with the aim to
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persuade.
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So teaching the gospel, sharing the
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gospel with the goal, the aspiration,
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the the desire to persuade, to convince
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someone and call them to a response.
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That is what evangelism is. We
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evangelize
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because God is worthy of worship. God is
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worthy of worship. And your ability to
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evangelize for Christ is given to you.
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It is given to you. So you don't create,
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you don't muster up some ability to
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evangelize. It's given to you. It's
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actually created within you.
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And so we are able, we are able to share
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the gospel with those around us no
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matter how awkward
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or emotionally weighty that conversation
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gets. We are able as God's people to do
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that.
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So my question for you is how faithful
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are you in sharing the gospel? What is
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the health of your evangelism? Are you
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teaching others
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the gospel with the real hope of
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convincing them to believe it?
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Unfortunately,
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like me, you probably feel convicted
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when asked those questions.
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You probably feel a weight
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of, oh, is he really talking about this?
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And we pacify those convictions by
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reminding ourselves, well, sure, not
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everyone's gifted in evangelism.
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That's true.
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We lessen our responsibility by telling
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ourselves that my life is a testimony.
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That can be true.
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But we've been made new. We are new
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creations and we have the joy and the
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responsibility to live like that. So why
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evangelism? Well, why not? Why wouldn't
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we be eager to share about being rescued
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from sin and death? Why wouldn't we
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invite others to be made right with God?
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Why wouldn't we want to see God
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glorified by more worshippers
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of him? If you're feeling con convicted
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about your faithfulness and evangelism,
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join the club. So am I. So am I. I am
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preaching to myself this morning. But
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listen, wallowing in any kind of
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self-pity
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or making excuses
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doesn't make us more faithful
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and it doesn't make disciples when we do
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that.
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Repentance and faith are always the
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answer. It's always the answer to any
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conviction that we have. We need to
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confess our pride, our unbelief, our
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apathy, maybe our cynicism,
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and we move forward in faith today. We
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can do that today. So, to encourage you
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and to answer the question of why, why
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evangelism, we're going to first look
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from the text here at the wonder of the
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gospel. The wonder of the gospel. Why is
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the message that we share so great? What
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is the good news? That's what gospel
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means, right? Why is it good news? And
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this is where Paul takes the Corinthians
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in this text. He's reminding them of the
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the reason that their relationship
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because that's one of the reasons why
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he's writing the letter. He wants to
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restore the relationship he has with
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them. He's reminding them of why it can
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actually be restored. It's grounded in
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the reality that his relationship has
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been restored with God. And so
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therefore, their relationship can be
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restored with one another. And so we
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evangelize
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because the gospel is wonderful.
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Why evangelism? The gospel is wonderful.
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Look at verse 16. He says, "From now on,
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therefore, we regard no one according to
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the flesh. Even though we once regarded
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Christ according to the flesh, we regard
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him thus no longer." So he says, "From
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now on, therefore," Okay, so we're
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looking back. What's the therefore?
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Therefore, you looking back and look at
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look at verse 15. He's speaking of
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Christ. He says, "And he died. He died
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for all." Verse 15, "That those who
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might live no longer live for
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themselves, but for him who for their
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sake died and was raised." He's talking
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about the resurrection of Christ and how
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we are raised with Christ. And so he
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says, "Therefore," so he's giving us a
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practical application. If Christ is
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raised, Christ is raised. What's the
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practical application? We regard no one
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according to the flesh.
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We regard no one according to flesh. He
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says, even though we once regarded
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Christ according to the flesh, we don't
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do that anymore. So Paul used to think
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of people as Jew or Gentile, clean or
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unclean, circumcised or uncircumcised,
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but now he truly sees people. He sees
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people. He doesn't categorize people.
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Verse 17. Therefore, if anyone's in is
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in Christ, he is a new creation. The old
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has passed away. Behold, the new has
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come. When you're a new creation, you
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see people differently.
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You see people differently. Your old
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biases are removed. Your your prejudices
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are destroyed.
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Jesus sat remember the he sat and ate
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with tax collectors and sinners.
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That was Jewish like lingo for the worst
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of the worst. That's who Jesus spent his
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time with. And if you are in Christ, if
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I'm in Christ, we should see people as
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Christ sees them.
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There's a movie. You've probably heard
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of it. You may have seen it. There's
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three of them now. Avatar. So very well
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produced, made lots of money. It's very
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long movies. very pantheistic movies
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like movies like when you watch it like
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God is in everything. So it's it's not a
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model of of proper faith but that alien
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race the Na'vi one of the ways that they
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affirm each other
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is a phrase where they say I see you
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and they're not just talking about like
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I physically see you. They're not
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they're not putting you into a category.
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They're they're saying I perceive you
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fully. I recognize your soul. I
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acknowledge who you are. Who you are. I
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I see you.
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Think of how spectacularly wrong Paul
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was
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on how he saw Jesus
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before,
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right? He was so wrong about Jesus. We
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are often so rubbish at judging people
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the right way. We are rubbish at seeing
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people, at truly seeing them. And one of
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the wonders of the gospel is that it's
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for everyone. If you are here this
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morning, the gospel is for you.
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Every person you see, regardless of
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nationality, skin color, accent, they
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are a imagebearer of the living God.
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Their socioeconomic status doesn't
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matter. Where they live doesn't matter.
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What they smell like doesn't matter.
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We evangelize because all people matter.
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All people people are made in the image
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of God. And Christ saves all kind of
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people, doesn't he? Look around. We're a
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very diverse group.
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Any
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of our prejudice
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towards seeing people is evil.
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When we assume that our neighbor or our
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coworker will never believe because
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they're just comfortable or they're
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costic towards the gospel, that's a lie.
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We really need to guard
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of presuming upon that. When we decide
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for someone, have you ever done that?
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You make the decision for someone before
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you've actually ever had a clear gospel
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presentation or conversation with them.
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You've decided for them on the front
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end. That that's wrong. We are we're
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guarding people according to the flesh
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when we do that. We're not seeing them.
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We're not seeing them. We are to do that
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no longer.
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We are new creations and we must see
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humanity just like Christ sees humanity.
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CS Lewis wrote lots of books. One of his
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books, The Weight of Glory, he he says
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this. He says, "It is a serious thing to
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live in a society where the dullest and
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the most uninteresting person you talk
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to may one day be a creature which if
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you saw it now, you would be strongly
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tempted to worship." He's saying you, we
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walk around, you see dull, unanswering
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people. You might think I'm one of them.
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And we see people all around. But if
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that person comes to Christ, if we saw
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now the glorified state that that person
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is in, we would be tempted to worship
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them.
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CS Lewis goes on to say, "There are no
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ordinary people. You have never talked
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to a mere mortal.
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Everyone who crosses your path, no
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matter how vile they might seem or
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disinteresting,
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may one day be a glorified being that
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you can barely imagine now
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because of the grace of God. Everyone
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you see is eternal.
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Everyone that walks past you on the
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street, everyone that you work with,
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every one of your neighbors, they're
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eternal. They will continue existing
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forever.
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We should stand in awe
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at who the gospel's for. If it is for
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you, then it is for anyone.
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You don't deserve it any more than
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anyone else does. You didn't believe
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because you're smarter or better than
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the person next to you. The wonderful
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reality of Christ dying for sinners can
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be shared with anyone at any time
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because the gospel of Jesus Christ is
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for everyone.
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We evangelize because the gospel is for
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everyone. But we also see that the
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gospel is a wonder
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not just because of who it's for, but
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because who designed it?
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Who designed it? Look at verse 18.
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All this is from God
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who through Christ reconciled us to
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himself.
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Nothing about the gospel,
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nothing about the gospel depends on you.
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If you go back to verse 17, therefore,
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if anyone is in Christ, if you're in
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Christ, it is not because you put
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yourself there. If you're a new
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creation, it's not because you mustered
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up the ability to recreate yourself.
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If all your old things have passed, you
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did not get rid of them. And all the new
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things that you get in the gospel, you
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did not give them to yourself. It is his
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design. It's his work, his grace. He
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grants repentance. He gives faith. He
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saves souls.
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God is the author, the initiator, the
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supplier, and the perfector of our
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salvation.
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It's God.
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That's the wonder of the gospel. the one
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who designed it. If you are a new
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creation in Christ, it's because of God.
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That should make us not stand in in awe.
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We should be in our face in awe over
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that. We should worship because of that
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reality that God saves.
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God save God saves people like Paul.
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God saves people like the Corinthians.
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God saves people like the thief on the
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cross.
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God saves people like you.
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He saves.
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All of the gospel comes from God. We
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have many friends in the states who have
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adopted children. And it's it's
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interesting in the adoption process,
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which is long, arduous, and and very
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expensive. Usually,
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it is the parents that do it all. The
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adoptive parents really do it all. They
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pursue the child. They sign the
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paperwork. They pay the money. They
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figure out how to bring the child home
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and care for the child. The adopted
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child doesn't do any of it.
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God saves. All of this,
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all of this great, beautiful gospel,
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it's from God. Our evangelistic efforts
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are ultimately for God's glory.
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Why do we evangelize
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God's glory? And God's glory is the good
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for humanity. So when God gets glory,
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it's good for me. When God gets glory,
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it's good for you. And since God's will,
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his purpose is his glory.
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This is one of the great motivators in
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our evangelism. It's actually a great
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motivator in evangelism because God does
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the work. God saves. If if God is going
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to save people, then people will be
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saved. If God decides that he's going to
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make people new creations, then there
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will be people made new.
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If God makes people new, then he's going
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to get glory.
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And if God's will is his glory, and it
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is, he accomplishes all of his purposes.
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And so, you don't have to put any
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pressure on yourself when it comes to
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evangelism.
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Because, brother, sister, the results
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are not up to you.
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You do not control the results. You
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don't save anyone.
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Success, and this is beautiful, success
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in evangelism is simply sharing the
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person and message of Jesus and calling
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that person to respond.
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That's success. Whether or not they
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respond positively or not, that's not up
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to you. So that's not that doesn't
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determine successful evangelism.
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Successful evangelism is sharing. It's
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just sharing. God does the rest. Now,
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some will ask, "Well, why do I need to
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evangelize if God does all the work?"
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Well, it's like the old man
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in the 1700s who was talking to the
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young aspiring missionary from a few
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hundred years ago. this young aspiring
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missionary, he wanted to go to the
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heathen of the east. He had a burden to
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share Christ with them. And this old
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older saint sat down with this young
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aspiring ambitious missionary
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and said, "Sit down.
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When God is pleased to convert the
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heathen, he will do it without your aid
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or mine."
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That was the attitude.
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this presumptuous young missionary, how
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dare he think that he is going to go
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share Christ with the heathen and see
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people saved.
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Well, that young aspiring missionary,
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William Kerry, decided he was going to
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go anyways
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and he went and he shared the gospel.
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All this is from God, yes, but God uses
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people. He uses you and me as his
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sovereign means
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of sharing his message, of expanding his
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kingdom, of creating worshippers who
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give him glory. He uses means, he uses
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us. And this is actually really deeply
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freeing because again, the results
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aren't up to you. They're not up to you.
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Remember, evangelism is teaching the
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gospel with the aim to persuade. That's
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all evangelism
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is.
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We evangelize because we can trust that
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God does the work. God does it all. God
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gets the glory.
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We also though evangelize
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because of the wonder of what the gospel
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does. So, it's who the gospel is for.
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It's who's designed the gospel. But what
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does the gospel do? Well, look back at
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verse 17.
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Therefore, it's amazing verse.
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Therefore, if anyone is in Christ, he's
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a new creation. The old has passed away.
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Behold, the new has come. We could spend
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weeks and weeks on this verse, but the
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gospel places you in Christ. The gospel
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makes you new. Literally, new creation
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power happens in your soul
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and eventually your body will be made
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new. The gospel removes the old, the old
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sin, the desires, the temptation, the
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old way of life, your old ambitions,
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your old chains. And the gospel replaces
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those with new realities, new impulses,
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new purposes, new motivations, new
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freedoms, new life.
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He's the bread of life.
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It's the caterpillar to the butterfly.
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It's darkness to light, death to life,
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fear to confidence, captivity to
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freedom, blindness to sight, rags to
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riches. It's drowning in my sin to
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breathing new life in the spirit.
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It's what the gospel does in us is a
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motivation to share that with others. We
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evangelize because we've been changed
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changed. We are no longer blind.
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Back in chapter four, Paul says this. He
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says, "The God of this world has blinded
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the minds of the unbelievers to keep
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them from seeing the light of the gospel
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of the glory of Christ who is the image
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of God.
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We evangelize because we've seen the
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light. We evangelize because God is
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worthy of worshippers. And we know that
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the the person who is outside of Christ,
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they're blind. It's dark. They need
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someone to show them the way.
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We evangelize because the wonderful
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gospel tells of the wonderful God who
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designed it.
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But we also evangelize because the
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gospel has been entrusted to us. Look at
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verse 18 again.
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All this is from God who through Christ
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reconciled us to himself and gave us the
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ministry of reconciliation. That is in
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Christ, God was reconciling the world to
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himself, not counting their trespasses
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against them and entrusting to us the
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ministry of reconciliation. Therefore,
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we are ambassadors for Christ. God
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making his appeal through us. We implore
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you on behalf of Christ, be reconciled
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to God. You have been given a ministry.
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You
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believer has been given a ministry. Now,
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Paul in this passage, he's mainly
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talking about himself, but he's also
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talking about the Corinthians. The the
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the weis in in this whole passage are
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are are
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mostly about the church as a whole. So,
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if it's been given to the Corinthians,
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it's been given to us.
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It's the church of Christ.
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All believers have been given a ministry
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what the text says of reconciliation.
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Well, what's reconciliation?
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Reconciliation is the idea of like
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restoring
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of friendly relations,
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making right
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enemies. Enemies becoming friends. It's
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restoring relationship. Paul told the
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Romans when he wrote to them that they
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were enemies of God.
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while they were enemies of God. That's
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when Christ died for them.
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The gospel is good news because it tells
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us how to restore our broken
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relationship with God. And he clarifies
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that in verse 19. He says God is
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reconciling the world to Christ. Christ
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is the pathway towards being made right
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with God. The the results that
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trespasses, sins are no longer counted
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against us. That's incredible.
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Paul then says very clearly that this
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message of reconciliation,
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the the message of salvation, the truth
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of salvation, the gospel of Jesus Christ
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has been entrusted
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to you. It has been handed over to you.
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You have been given stewardship of that.
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You
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Christians,
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Christ followers have not just been
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given life.
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We've been given a mission, a purpose, a
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responsibility.
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Matthew 28, you probably know it well,
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the great commission. Jesus is speaking
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to his disciples before he ascends to
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heaven after the resurrection. And he
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says, "Go therefore and make disciples
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of all nations, baptizing them in the
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name of the Father and of the Son and of
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the Holy Spirit, teaching them to
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observe all that I have commanded you.
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And behold, I am with you always to the
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end of the age." The main verb there in
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that passage, in that command, is make
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disciples. That's the main verb. Reach
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people for the sake of Jesus. Jesus
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empowers, moves, and sends his people to
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make disciples.
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The text says that you are an ambassador
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for Christ. That's amazing. You are a
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kingly emissary. You are a divine
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representative on earth for the Lord
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Jesus Christ himself, the King of glory.
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That's that's you.
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God makes his appeal. Did you see that
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in the text?
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God makes his appeal. Verse 20, through
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you.
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He's appealing to the world. How does he
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do that? Through you.
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You go to people and implore them on
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behalf of Christ to be reconciled to
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God.
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Implore. That's the idea of pleading
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with, begging, urging.
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Is that you this morning? Are you an
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enemy
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of God?
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I beg you,
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be reconciled to God.
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Come to faith in Christ. He's the bread
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of life. There is no life apart from
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him. You might think that this world has
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so much to offer. It does not.
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It feels good for about this much time.
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For the grand span of eternity, that's
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nothing.
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You need Christ. You are damned without
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him.
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He's the bread of life. We are part of a
-
millennial long game of telephone. Have
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you ever played telephone? you know, you
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kind of you whisper to the person some
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phrase and then they pass it on and then
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they pass it on and it keeps going all
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the way around the the room. The idea is
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that the the message gets passed down
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the line. Now, the game of telephone is
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funny and silly because usually what was
-
started with is not the same thing as
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what was finished. And so then you kind
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of have a laugh about it in the end. Not
-
so with the gospel. We have this. We
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have the enduring infallible word of God
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that has been passed down from
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generation to generation. We can trust
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it. And so we have a message that can be
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shared. And just like the generation
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before us told us and the generation
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before them told them, we get to share
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to this generation.
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Sharing is how disciples are made. Now,
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our church, we have several big events
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where we try to gather people and share
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the gospel message, right? We have the
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day is away where we kind of use that as
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an evangelistic opportunity. Even though
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it's great for our church family, we
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still use it for that. We have our
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Easter outreach, of course. We have our
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Good Friday service that we invite
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people to. We have the Easter egg hunt
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where we have like hundreds of people
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out there. We have adventure club in the
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summer where we bring in kids and share
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the gospel.
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We have our carol service at Christmas
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time. These are wonderful opportunities
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and we should take these opportunities
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to invite people.
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But to be really honest, these events
-
are not the bread and butter of our
-
evangelism.
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This is not the wheelhouse or the
-
lifeblood of our influence.
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Events just create the opportunity for
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evangelism. But you know what events
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events often end up doing other things
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better than evangelism. And that's okay.
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They do other things sometimes better
-
than evangelism. Events they encourage
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us to be bold with Christ for Christ.
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They they foster a sense of community
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within the church. They train us to
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serve together and and have some fun
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while we serve. It's usually fun when
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we're serving together.
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They also do break down walls in the
-
community. We're not as weird maybe as
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you think we are.
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Those are all great things.
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Those aren't evangelism.
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So events accomplish
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good things.
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Often it's not always evangelism.
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Evangelism is teaching the gospel with
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the aim to persuade. Now I want to be
-
really clear. The gospel is taught at
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our events and we should do our events.
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We are not anti-event.
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But events expect people
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to come and see.
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Events expect people to come and hear.
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You are told to go and tell. That's a
-
big difference.
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We never want our evangelistic efforts
-
to depend on the lost coming in.
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We never want our evangelistic efforts
-
to depend on the lost coming in.
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Paul was writing to the Romans. He was
-
quoting from Psalm 14 and he says this,
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"None is righteous.
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Know not one. No one understands. No one
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seeks for God. All have turned aside.
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Together they have become worthless. No
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one does good. Not even would one.
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Why should we expect blind people
-
to come and see?
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Now people do come to events by God's
-
grace. They do. They sometimes come. But
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you must teach the gospel with the aim
-
to persuade.
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You must go and tell. I must go and
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tell.
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How do we do that? Well, let's look at
-
this last verse real quick.
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Verse 21.
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It's a model for our sharing. It's much
-
more than that, but it gives us a model.
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For our sake, he made him to be sin.
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That's Christ who knew no sin so that in
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him we might become the righteousness of
-
God for you.
-
For you. God made Christ to be sin even
-
though Christ did not sin
-
so that in Christ you might become
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sinless.
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Christ is your sacrifice for sin that
-
brings you to God. He took your sin.
-
Theologians call this substitutionary
-
atonement. He was your substitute.
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Your sacrificial substitute. Your sin is
-
imputed to Christ. Imputed means like
-
transferred. It's credited to him. Your
-
sin is credited to Christ. Christ takes
-
your sin. But that's not all. That's not
-
all what this verse says.
-
says, "He made him to be sin who knew no
-
sin that in him you might become the
-
righteousness of God." You get his
-
righteousness. You get his sinlessness.
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Christ's righteousness, his perfection
-
is imputed to you. It is credited to
-
you. It is given to you.
-
Theologians call this double imputation.
-
He takes your sin, you get his
-
righteousness.
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If you owe €1 million euro to someone
-
and someone says, "I'm going to pay that
-
debt." Wow. Whoa. A million. It's a lot
-
of money.
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How much are you worth at that point?
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Zero.
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Sounds great. Your debt's been paid.
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That's wonderful. But I'm still a big
-
fat zero. I got nothing.
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That's not what the gospel does. The
-
gospel doesn't just do that.
-
The gospel brings you from an infinite
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debt
-
to infinite wealth because you are given
-
the righteousness of the Lord Jesus
-
Christ himself.
-
It's glorious.
-
How is that realized?
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Faith alone. Peter read it this morning.
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For by grace you have been saved through
-
faith and this is not your own doing. It
-
is the gift of God, not the result of
-
works. Why? So that nobody can boast
-
about it
-
because it's all from God.
-
How do we evangelize? We teach the
-
gospel
-
for our sake. He made him to be sin who
-
knew no sin so that in him you might
-
become the righteousness of God. You
-
share those realities with the aim to
-
persuade people to believe them. Now
-
listen, you don't have to use this verse
-
and you probably shouldn't use the words
-
imputed or atonement. That's probably
-
not going to help your cause.
-
And you don't have to necessarily always
-
share all of it in the same moment. We
-
don't always have the opportunity to
-
give like this this this clear, you
-
know, explanation of the entire gospel,
-
but a few words will help you in
-
closing.
-
Sharing the gospel. Think God man Christ
-
response.
-
God man Christ response. Tell your
-
story. Give your testimony.
-
from those four simple words somewhere
-
they will fit in to your conversation at
-
some point. God created and he's holy.
-
Mankind
-
Mankind sinned against a holy God.
-
Everyone knows there's a sin. They're a
-
sinner. Everybody knows that. They don't
-
like to hear it.
-
Might push back. God man. Christ Christ
-
died for sin once to save you from death
-
and hell.
-
That's the answer to the sin problem
-
against a holy God. God, man, Christ
-
response.
-
You must respond to that in faith.
-
When you are asked about your life, when
-
you have conversations,
-
when people tell you about what's going
-
on in their lives, these four things fit
-
there somewhere.
-
God, man, Christ response. This whole
-
world was created by God.
-
Humanity is broken.
-
Man, that comes up in conversation a lot
-
in some form or fashion or just look at
-
the news.
-
But then they need to hear of Christ.
-
But they don't just need to hear advice.
-
That's not what the gospel is. The
-
gospel is news to be believed.
-
So it's calling people to respond to
-
that. We must respond. One author said,
-
"The gospel is not advice to be
-
considered. It is news to be believed."
-
Evangelism can be intimidating, can be
-
frustrating, but as one of my pastors in
-
Kentucky said, which is really helpful.
-
He said, 'You can be dissatisfied
-
but not discouraged. So when you teach
-
people the gospel and and and they just
-
don't want to hear it and you see no
-
fruit and that might be years, you might
-
be really faithful of just trying to
-
share your faith and just nobody
-
responds. That is so dissatisfying. It
-
is so frustrating at times. But we don't
-
have to be discouraged because God is at
-
work. God saves. God uses his people to
-
proclaim the truth. Do you know how I
-
know that is that you're sitting here?
-
Somebody told you
-
God's plan is working. It's been working
-
for centuries. It will continue to work.
-
So sometimes we don't see the fruit and
-
that can be dissatisfying, but we don't
-
have to be discouraged by it. We
-
evangelize because God is worthy of our
-
worship. We evangelize because the
-
gospel is wonderful.
-
We evangelize because it's been
-
entrusted to us. Let's be a church that
-
has a culture of this, a culture of
-
evangelism, a culture of of sharing
-
about the people around us that we know
-
need the gospel of asking for prayer
-
about specific opportunities to share
-
and then praising God when we get the
-
opportunity and praising him even more
-
when those people come to faith and
-
become brothers and sisters. Someone
-
taught you the gospel for the first
-
time.
-
Often it takes multiple opportunities in
-
sharing the gospel for someone to even
-
come close to understanding and
-
believing it.
-
Who in your circle needs to hear and be
-
taught and called to respond?
-
Teach them.
-
It's been entrusted to you, brother and
-
sister. You are able.
-
Not because I say so, but because the
-
scripture tells you,
-
it tells you very clearly that you have
-
been given a ministry of reconciliation
-
and that you are an ambassador to King
-
Jesus. We already have those titles.
-
He has equipped us to do that.
-
Let's do it. Let's evangelize.
-
Let's be faithful to what Christ has
-
called us. Let me pray. Father, we thank
-
you for your word. These are hard
-
things. We are weak people. Help us to
-
embrace that, to know that we're weak
-
and that we have a strong God who's at
-
work in this world. You are worthy of
-
worship, God. Forgive us when we forget
-
that and so we stay quiet. Forgive us
-
when we don't see the beautiful people
-
around us who are lost and blind and
-
broken. Give us eyes to see them. May
-
our heart break for them.
-
and may we desire to persuade them to
-
come to Christ.
-
We think of all the people, Father, that
-
we have shared and that are on our
-
hearts right now. As we think of
-
individuals right now, neighbors,
-
friends, family, co-workers, classmates,
-
would you embolden us?
-
Give us opportunities, Father, even this
-
week.
-
Would we be quick to share prayer
-
requests and quick to share praises?
-
Create that culture among us. we pray in
-
Jesus name. Amen.
-
Let's stand and sing together.