Sermon
The Soul Felt Its Worth (Advent) Genesis 3
Publisher transcript
Transcript
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You're listening to the Christ Our Cornerstone
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podcast, a ministry of Christ Our Cornerstone
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Church in O 'Neill, Nebraska. I'm Pastor Logan
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Manrick, and it's our prayer that this message
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strengthens your faith and draws you closer to
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Christ. Let's dive in. All right. First week
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of Advent. Hallelujah. Praise the Lord. Hope
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you guys had a good Thanksgiving. Those of you
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guys are here and glad that you're here. I'm
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ready to rock and roll. We're going to. I have
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a lot to unpack. And I'm calling this sermon.
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So as you guys know, if you didn't know, we're
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doing a starting Advent today. And The Soul Felt
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Its Worth is the title of this Advent series
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that I started writing. And so this first week,
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we're doing Restoring Worth, A Journey Back to
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God. And we're going to unpack Genesis chapter
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three. specifically verses 8 through 13, but
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I want us to look back at a verse before that
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as I kind of set it up. Now, what I really want
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to look at here is how shame affects us, how
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sin has affected us, but specifically God's grace
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in it all. And so we're going to look at a lot
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of that and specifically worth, but when we get
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to the end, I'm going to go ahead and forewarn
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you, I did my best I did my best to kind of tie
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this up as best I could, but I want you to feel,
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and I will say this again at the end, I want
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you to feel like you're on a cliffhanger and
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you know those, whether it's a movie you've seen
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or a television show where they get all the way
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up and it's this climactic thing and you want
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the ending to come to a resolve, but then you're
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stuck and it says come back next week for the...
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That's what we're gonna do today. I'm just gonna
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forewarn you and there's a purpose to that so
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But my big idea is our worth is not determined
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by our failures but by the fact that we are sought
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after and Loved by God even in our deepest shame
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What is shame by the way, what is it? I don't
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even have this in my notes. I didn't define it,
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but I just, we all know what it is, right? Like,
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I don't have to have the Webster's Dictionary
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out, right? We know what shame feels like. I
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didn't have to even teach shame to my children
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when they did something wrong from the time they
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were little. They would, you know, you'd come
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to them and say, you know, why'd you do that?
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Or, why did you hit your sister? Or, Mostly to
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their sister, why did you hit your brother? Right?
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And they do this, right? We know what shame is
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because it's innately in us and we're gonna look
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at that time, but there's a verse that I specifically
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want you guys to notice. So are you guys already
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in Genesis, right at the beginning? I want you
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to look at chapter 2, starting in verse 25. If
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you don't have a Bible, it'll be up here for
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you. But both the man and his wife were naked,
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yet felt no, what's it say? Shame. Why do you
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think it's important that the writer of Genesis
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would point out that they were naked and felt
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no shame? What are you guys saying? So yes, yes
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and no. So I thought the same thing till I was
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preparing for this sermon. I'm going to open
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these up because I feel like it's kind of dark
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up here, at least this one. Shame actually is
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not a sin effect. It is and isn't. You can feel
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shame even without committing a sin. And here's
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why I say that. And I didn't think about that
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until I was, I've been reading a book about shame
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in particular. I'm trying to get certified in
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biblical counseling for our church. And so there's
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different books I'm having to read, and one of
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them is specifically on shame. And one of the
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things that they point out is this, when someone
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has been abused, whether sexually or physically,
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they can feel shame even though they aren't the
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ones who committed the act, right? And so shame
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is a sin effect, but not necessarily when you
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are the one committing the act. You can have
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it done against you, right? And so, but why does
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nakedness matter? Why does nakedness matter?
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It's all out there, right? This is my true self
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of who I am, right? I mean, we had Thanksgiving
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dinner. I've let myself go a little bit. My wife
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looks at my nakedness, right? I feel a little
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shame, and she'll say you've eaten too much pie.
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But that nakedness is important not because it's
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just they're naked, but yes, that nakedness points
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out they felt no shame because it was perfect.
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They were relationally at peace. I mean, that
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in and of itself is something that is an incredible
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thought for those of us who have been married
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for even two weeks. And I don't even, I'm not
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saying that jokingly, right? Like it's a difficult
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thing. Marriage is one of those things that God
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built in that helps us with our sanctification.
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And so when we look at the fact that they were
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together, they were not only in connection with
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one another, but also in connection with God,
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everything was at peace. And that's a wonderful
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thing. And so now we keep going into the story
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that is so famous, but we're gonna dig into it,
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so let's go. Let's start at chapter three, starting
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at verse one. I don't know if I have it back
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there like that, Morgan, do I? I do? Okay, cool.
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Now the serpent was the most cunning of all the
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wild animals that the Lord God had made. And
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he said to the woman, did God really say you
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can't eat from any tree in the garden? Question,
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is that how God said it? No, that's not how God
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said it. If you go back and read it, he says,
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and in chapter one, coming into verse two, or
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chapter two, he says, eat of anything, be fruitful
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and multiply, eat of anything but that over there,
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right? So he says, but how does the serpent word
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it? Did God really say you can't eat from any
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tree in the garden? Well, no, that's not what
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he said. And so then the woman said to the serpent,
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we may eat from the trees. So she points out
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correctly. We may eat from the trees in the garden,
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but about the fruit of the tree in the middle
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of the garden, God said, you must not eat it.
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Or what does she say? Touch it. Did God say that?
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No, or you will die So Eve becomes the first
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you probably have heard this becomes the first
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legalist She becomes it's about the outward thing
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of obedience because God didn't say that either
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No, you will not die said the serpent to the
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woman in fact God knows that when you eat Your
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eyes will be opened and you will be like God
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knowing good and evil and the woman saw that
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the tree was good for food and delightful to
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look at and that it was desirable for obtaining
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wisdom. That's an important one. So she took
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some of its fruit and ate it. She also gave some
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to her husband who was with her now and he ate
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it. I want you to note this In the Hebrew, the
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actual words that are used, the literal definition
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is they were elbow to elbow. So it wasn't like
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Adam was like tending the garden and then she
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called him over. He was literally standing there
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the entire time that Eve was discussing with
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the serpent. Now, I want to pause for a moment
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for there to be anyone in the room who is a skeptic
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about this entire thing. Or you've maybe walked
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with God for a long time, maybe you've never
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asked the question, why is Eve not freaked out
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by a talking serpent? Because it does not say
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that any other animal was talking. So what should
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that tell us? That he's unique. Is he a literal
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snake? No. Then you're like, what do you mean?
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It says he's a snake. Sure. When we really start
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diving into, and I don't, this sermon is not
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about supernatural things, but when you really
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start diving into things, the serpent himself,
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that is what he is, he is a supernatural creature,
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he was made, he is an angelic type being, but
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he's not a physical angel, he's actually a defender,
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and he's supposed to defend that tree. When you
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really start to do the historical makeup and
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what we know and all the things and what the
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early church believed, he was a divine being.
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He wasn't a physical animal, okay? And so that's
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why she's not freaked out by it. She's not freaked
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out by it because he's always been there. And
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so they talked with God and they talked with...
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Another divine being they're used to divine beings
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being in the garden Why is the garden important
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too because that is the temple of God is the
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first temple. That's where God's presence was
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Does that make sense? Any questions about that
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because I know that like when you hear that you're
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like, I've never heard that before That's okay
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Yeah, so that's a good question so the whole
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thing is just to show the curse of him, but that's
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why it also goes into the seed of, which we're
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gonna talk about next week, but we see a part
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of this is the way God is cursing him, but also
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he has a seed. And why would Adam and Eve's seed
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be against a literal snake? That doesn't make
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any sense, right? And so, yeah. So, but there's
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also, you could say, well, he formed into a snake,
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sure, but that doesn't make, that doesn't go
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very far when Eve would be freaked out if he
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had formed into a snake. So she recognized him
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in some way, you know. But I'm getting off course,
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but I just want to kind of point that out, that
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that doesn't, if you're a skeptic in the room,
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we're not afraid of the supernatural things that's
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going on in the scriptures. They make a lot of
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sense historically. So let's keep going. So Adam
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was with her, verse seven, then the eyes of both
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of them were opened and they knew they were naked.
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So they sewed fig leaves together and made coverings
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for themselves. And here's where we're really
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gonna dig in. Then the man and his wife heard
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the sound of the Lord God walking in the garden
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at that time of the evening breeze. And they
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hid from the Lord God among the trees of the
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garden. I want you to highlight this. So the
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Lord God called out to the man and said to him,
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where are you? And he said, I heard you in the
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garden and was afraid because I was naked, so
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I hid. And then verse 11, then God asked, who
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told you that you were naked? Did you eat from
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the tree that I commanded you not to eat from?
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And the man replied, the woman you gave me. To
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be with me, she gave me some fruit from the tree
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and I ate. So the Lord God asked the woman, what
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is this that you have done? And the woman said,
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the serpent deceived me and I ate. And we're
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gonna stop there. So there's so much here. So
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let's just go ahead and start diving in, shall
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we? You guys ready? All right, point number one.
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When we look at verse eight. Then the man and
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his wife heard the sound of the Lord walking
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in the garden at the time of the evening breeze,
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and they hid from the Lord God among the trees
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of the garden. So point number one is this. Pursued
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in the shadows, when Adam and Eve sinned, their
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first instinct wasn't repentance. What was it?
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It was to hide. In Genesis, It says, they hid
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themselves from the presence of the Lord God
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and among the trees of the garden. So shame drove
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them into the shadows. And if we're honest, we
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know that feeling. When we fail, when we fall,
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when we believe the lie of the enemy, our reflex
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is the same. Retreat, cover and hide. Sin doesn't
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just break God's command. It breaks our vision.
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It distorts how we see him. And Adam and Eve
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had walked with God in the cool of the day. But
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now, after believing the serpent's lie, they
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hear his voice and assume danger instead of mercy.
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Shame always lies about God's character. Think
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about this for just a moment. Let's just back
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up. They knew God, they walked with God. What
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we kind of get distorted is we're like, here's
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this day, God did this, and then here's the second
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day, and God did this, and the third day, God
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did this. And we start thinking that these are
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24 -hour days, and they very well could be, but
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then we get caught up in thinking that man was
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made, woman was made, the next day they ate the
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fruit, and then it was over. Instead of, hey,
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time is going, right? They know each other. God's
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walking in the garden with them. And so, you
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could say, Pastor Logan, how much time has passed?
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I don't know. Could have been a week, could have
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been two weeks, could have been two years, five
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years, I don't know. It doesn't say, but that's
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not the point. The point is, is they have, at
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this point, known each other, as husband and
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wife, been together, they're tilling the land
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together, they're naming the animals, they're
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doing the things that God has told them to do
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as far as cultivating the land and knowing each
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other. Okay? They have been walking with God
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in the cool of the day. He's coming down and
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he knows them They know him And so now when they
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believe the lie and they eat the fruit What happens
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What happens Yeah, the relationship is messed
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up right the relationship becomes messed up between
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the two of them and with God But what does the
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lie, by believing the lie of what the enemy gave
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them, what does it do not only to create sin
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in the world, but how does it affect the way
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they see God? What do they know? They're afraid
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of Him, right? Had they been afraid of Him before?
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No. What has changed? The lie. And so, you can
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be like, all right, Pastor Logan, I don't understand
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what you're trying to drive home. Okay, let's
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think about this for a moment. We actually see
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the same exact thing in a parable that Jesus
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tells, all right? Here's the same distortion
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in the parable of the talents. Follow me. The
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first two servants, they describe the master
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as generous, trustworthy, and rewarding. Am I
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wrong? They go out they get the talents they
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go out and they're like, hey sweet and they double
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it But there's a third man, right? What does
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he do? How does he describe the master? He does
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remember I Knew you to be a harsh hard man That
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wasn't what the other two said right, but that
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wasn't true of the master That was the servant's
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perception of the master He was terrified of
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him and so he was shaped by fear he was shaped
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by unbelief and he was shaped by lies Sin does
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this to all of us It whispers a story about God
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that simply isn't real Some of us hide because
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of our sin some of us hide because of someone
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else's sin against us So shame talks loudly It
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says things like, God must be disappointed in
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me, God must be distant, or God must not care.
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If he loved me, he wouldn't have let that happen.
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These are the lies that push people deep into
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the trees, into the shadows, into silence, into
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isolation, and into self -protection. But I want
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you to listen carefully. This should be up here,
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Morgan. God comes into the garden anyway. That's
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the good news. When you retreat into the shadows,
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into the trees, God steps into the garden to
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pursue you. He doesn't abandon Adam and Eve to
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the shadows. He enters into their brokenness
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and he calls out, where are you? Not because
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he can't find them, but because he refuses to
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leave them hidden. Do you hear me? Do you hear
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what I just said? He doesn't call out, where
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are you? Because he doesn't know where they are.
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He knows exactly where they are. He calls out,
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where are you? Because he's trying to beckon
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them out from their shame, trying to beckon them
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out from the shadows, trying to call them out
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from a lie. This should be up here too. His question
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isn't about location. It's about invitation.
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This is who God is so if you're believing a lie
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About who God is or your perception has been
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shaped because your earthly father has either
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Abandoned you or your earthly father was abusive
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to you or your earthly father just was completely
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distant He may have been there physically, but
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he was completely emotionally distant. I want
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you to hear me Your earthly father is a bad example
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of your heavenly father Because and your earthly
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father can shape what you see about God because
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who our God actually is is the God who is near,
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the one who pursues us when we feel unworthy,
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the one who steps into the places we hide, the
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one who calls us out not to shame us but to restore
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us. Your worth is not restored by perfection.
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You could never achieve it. You guys hear me
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say that all the time. Your worth is restored
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by the God who refuses to stop pursuing you.
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As we dive into Advent this week, this is what
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we're looking at, the God who pursues. Maybe
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today, some of you are hiding in the shadows,
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whether it's behind failure, whether it's behind
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fear, behind the wounds that others have left
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on your soul. Hear the Gospel in Genesis 3. I
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want you to hear this. This should be up here.
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God walks toward you, not away from you. God
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walks toward you, not away from you. His love
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is stronger than your shame. His pursuit is greater
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than your hiding. In biblical times, lepers were
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shunned and forced to live outside the community
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marked by their illness. If you, right now I'm
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personally walking through the book of Numbers
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and Miriam is judged by the Lord because she
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doesn't like the fact that Moses marries a Cushite
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woman. And there's, by the way, nothing wrong
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with marrying a Cushite woman. It was just a
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race -related thing. And so if you know the story,
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God marks Miriam with leprosy. And Aaron... Her
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brother, who was also being judgmental about
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it, cries out and says, Lord, forgive us for
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doing this. And the Lord says, I want you to
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put Miriam out of the camp for seven days into
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the wilderness. So she shunned and she has to
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sit outside the camp with a leprosy. If you don't
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know leprosy, it literally causes your appendages
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to rot and fall off. And so here is Miriam with
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leprosy for seven days. And I know it was a terrible
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thing and a terrifying thing, but I kind of laugh
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at the thought of like Miriam sitting out of
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the camp and everyone's just kind of like staring
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at her and she's like 20 yards off. We're all
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like, her nose is still there. How many want
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to bet that her pinky's gonna fall off in the
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next two days? That's just my ADHD brain. But
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lepers were shunned and they were forced to live
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outside the community marked by their illness.
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Yet Jesus approached lepers. Jesus actually kissed
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lepers. That's the beauty of who he was. He didn't
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turn them away, but he offered healing and acceptance.
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This act of reaching out illustrates that God
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doesn't abandon us in our shame. Instead, he
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walks towards us, offering grace and restoration,
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reminding us that his love overcomes all barriers
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we build around ourselves. Want to tell you guys
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a story of how God pursues, but I want to tell
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you it in a story in with Aria So you guys have
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been around my kids enough now Noah was the type
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of baby that You could set him in a room full
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of sharp objects and you could say Noah Stay
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right here. Don't move. I'll be right back and
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he'd be like, okay dad Aria was the type of baby
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that you would set her in a room with no sharp
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objects, but she would find them. And so she
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was, whew. She was a difficult one in the beginning.
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She's feisty. Still is. So one day, we're sitting
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in the living room. Tracy is pregnant with Eli.
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And Aria is like, she's talking a little bit,
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and she's walking. Getting into things but for
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the most part, you know She's just kind of hanging
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out in the house and Noah's being Noah just chilling
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and I'm in the living room watching TV I think
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or on the computer. I can't remember but I'm
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sitting there and then all of a sudden Tracy's
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in the back room and she yells to me and she
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says Logan where's Aria and I said She's right
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here. She's like you can see her and I'm like
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I looked around and I'm like No. And she says,
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well, where is she? And I said, I don't know.
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She's in the house somewhere. And she's like,
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find her. I'm like, oh my gosh. So I get up.
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Well then, I'm looking around. She's not in the
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kitchen. She's not in the bathroom. She's not
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in the other bedrooms. And I'm looking and I'm
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like, the front door's closed. Now we lived in
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Florida at this time. We lived on a very busy
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street. And I'm like, I have no idea where she
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is. So at this point, I'm panicking because I'm
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like, oh, snap. She is not in this house. And
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Tracy says, check outside. I said, the door's
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closed. She said, check outside! So I open the
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door, and here is Aria in a little t -shirt and
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a diaper and her baby butt. And she's in the
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middle of the street. I take off running. I literally
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snatch her up. As I snatch her up and get back
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in our driveway this car comes speeding down
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He's doing like 80 in our neighborhood, and I'm
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not and I'm not even like like that was legit
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to the point where I Get like you feel this instantaneous
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relief right and my wife just begins to ball
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crying and She's like I cannot imagine if you
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had waited any longer And if my mom instincts
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didn't kick in, because that car was flying.
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And she said, but I'm just thankful that this
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was Tracy's words, that you ran to her. That's
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Jesus towards us. We're standing in the middle
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of the street unknowingly when sin is ready to
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put us to death. And God pursues us. He takes
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off towards us. There's somebody else that ran.
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towards someone. We see that story in Scripture
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too, right? Who's that? The prodigal son and
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his father. So step out from behind the trees.
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God has not changed his mind about you. I just
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want you to know that. Point number two is called
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out of the shadows and into connection. Now these
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two points are going to kind of feel similar,
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but I want you to follow me. I'm going to point
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out how they're a little bit different. After
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Adam and Eve hid, God does something remarkable.
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He doesn't storm into the garden with judgment
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or anger. He simply asks, where are you? This
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is not a question of angry judge, but the invitation
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of a loving father who longs to reconnect with
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his children. You could put this up here for
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me, Morgan. God already knows Adam's location.
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He's not seeking information, but he's seeking
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intimacy. His question creates space for Adam
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to step into honesty because healing always begins
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with truth When Adam finally responds I heard
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you I was afraid and I hid He names the fear
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and the shame that had taken root in his heart
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and God uses this moment to draw out what Adam
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could not admit on its on his own if God had
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not pursued Adam and asked him to come out from
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the trees, what would Adam and Eve still be doing?
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Hiding. And if God was a god of say, the Muslim
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religion or even a cult religion like Mormonism,
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he would have been still distant and left them
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where they are. So this is the heart of my second
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point. I want you to hear this. calls us not
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to explain ourself, but he says, come towards
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me. Not, why are you like this, but let me meet
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you where you really are. So speaking of the
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prodigal son, the father doesn't question his
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son upon his return, nor does he chastise him
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for leaving. Instead he runs to him with open
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arms, embodying God's call to us. God doesn't
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want explanations. He wants our presence. He
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longs for us to come home Just the way we are
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and he will fix us Many people hear God's voice
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through the filter of guilt Assuming his where
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are you means things like what's wrong with you?
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Let me ask you this when you read when you read
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this account and you hear that that question
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Where are you? And then the second question,
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what have you done? How do you hear the tone?
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How do you hear the tone of God's voice in that
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moment? When you're reading it, just you by yourself.
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You hear it as gentle. Feel like he's calm about
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it. Anybody else? Is there anybody like me that
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I hear it as, where are you and what have you
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done? That's exactly how My dad's voice is. And
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that's the way I've always read it. Until I had
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someone take me aside and say, no, I want you
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to see what's happening. I want you to hear the
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heart of the father. It's not one of chastisement.
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It's one of grace and just saying, just come.
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Just come. It's OK. What you did wasn't OK, and
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I'm going to have to fix it. I don't know how
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many things when I was a kid, I would break and
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I was so terrified of the way my dad would react.
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So I would try to fix it and I just made it worse.
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You know what I mean? And my dad would be like,
-
if you just would have came to me the first time
-
before you tried to fix it, I could have fixed
-
it. Now I got to go buy a new one. And so when
-
he says, where are you, he's not saying, what's
-
wrong with you, or you should be better by now.
-
He's not saying, you've disappointed me yet again.
-
But through Christ, every where are you becomes
-
an invitation, an invitation to confess without
-
fear, to be known without shame, and to step
-
back into connection with the God who knows our
-
worth, even when we don't. So I want you to think
-
about it this way. Point number one says, God
-
pursues us when we retreat. But point number
-
two says, God invites us out so he can restore
-
us. So that's how I want you to think about the
-
two points. Shame wants us to keep silent. Guilt
-
wants us to keep distant. And sin wants us to
-
be defensive. But God's question cuts through
-
all of it. This should be up here. Where are
-
you is not condemnation, it's connection. It
-
is the Father opening the door so we can walk
-
out of hiding and back into our identity as His
-
beloved image bearers. Through Jesus, we no longer
-
have to fear the voice of God. His question is
-
always a call to come closer. Point number three.
-
Let's look at verses 10 and 11. And he said,
-
I heard you in the garden and was afraid because
-
I was naked and so I hid. Then he asked, who
-
told you you were naked? Did you eat from the
-
tree that I commanded you not to eat from? And
-
so for point number three, it's from fear to
-
freedom. When God asked Adam, who told you you
-
were naked? Now, this was something I've never
-
thought about till I was a chaplain in the military
-
and another chaplain pointed this out to me.
-
Who told you you were naked is actually a question
-
of God's heartbreaking. And I've never thought
-
about it before. It is one of the most tender
-
fatherly moments in all of scripture. It is the
-
voice of a grieving father hearing his children
-
repeat a lie about themselves. Every parent knows
-
that moment. This is what I mean. This is how
-
you can identify with the Lord, because you've
-
heard something like this, I'm sure. When your
-
child has said something like, I'm stupid, I'm
-
ugly, I'm worthless, or anything that kind of
-
diminishes their worth of what you know them
-
to be, something in us breaks as parents. Am
-
I wrong? When a kid bullies my kid or another
-
adult, Talks down to them in a way. That's just
-
belittling It makes me want to do two things
-
it makes me want to get down on my kids physical
-
level and Embrace them and hold them and tell
-
them don't believe that lie and then makes me
-
want to do the other thing of drop kick that
-
little turd or throat punch that adult I shouldn't
-
say that from the pulpit. I apologize, but it's
-
true. It does make me angry. But that's exactly
-
what God is doing here in the garden. His children
-
have embraced a lie that did not come from Him.
-
That's what God is doing in Genesis 3. He is
-
grieving the fact that His children are carrying
-
shame that did not come from Him. God's question
-
exposes the tragedy of sin. This should be right
-
up here. Adam and Eve are listening to voices
-
that do not love them. Do you hear that? The
-
enemy does not love them. He hates them. Why
-
does he hate them? Because they are made in his
-
image and made to be in relationship with him
-
and he is not. He knows there is something different
-
about them because he was there at the creation
-
of them. And so he hates them, he despises them.
-
And when he has the opportunity, he speaks into
-
it to try to be the voice that gets them off
-
point so that they can begin to believe a lie.
-
And so the serpent gave them a false story about
-
God and now shame is giving them a false story
-
about themselves. Do you hear me? Shame will
-
allow you to believe a lie about yourself that
-
is not true. It will also make you go inward
-
to where you believe things about God that is
-
not true. And here's the danger. This will be
-
up here. When we believe lies about who we are,
-
those lies begin to shape our lives. And I'm
-
about to dig a little deeper, and this might
-
be a little political, but I want you to hear
-
it. This is why the lie of Adam believed was
-
so destructive. And it's why the lies that culture
-
sell us today are equally destructive. Who told
-
you is God's way of saying, who gave you this
-
identity? Who made this accusation against you?
-
Where did this shame come from? This is not what
-
I spoke over you. This is not who you are. And
-
the lie of death always tries to rename us. Can
-
you guys hear where I'm going with this? Can
-
you pick it up what there is a group of people
-
that have been lied to All of us have been lied
-
to but there's a group of people right now that
-
are believing at one Massive lie and they want
-
all of us to buy into that lie, too Some people
-
though believe the lie that they are unworthy
-
that they're dirty that they're broken that they're
-
forgotten or they've gone too far It tells us
-
that we are defined by our worst moment, our
-
deepest wound, or the sin committed against us.
-
One of the most heartbreaking examples in our
-
time is the lie that says, you're in the wrong
-
body. This secular narrative of transgenderism
-
and all the confusion surrounding identity flows
-
from the same ancient deception that began in
-
Eden. It tells image bearers of God that the
-
body he knit together with purpose, beauty, and
-
intentionality is somehow a mistake. It attacks
-
the very foundation of creation, male and female
-
he created them. This lie breeds confusion, not
-
clarity. Brokenness, not peace. Anger and bitterness
-
not only towards God, but towards oneself. We
-
can believe in when someone sins against us and
-
I specifically am talking about when when someone
-
is This this book that I'm reading like I told
-
you guys about shame It has a lot of testimonies
-
from women who have been sexually abused when
-
they were children and and some of the things
-
that they believe About themselves and about
-
the way God viewed them was heartbreaking They
-
legitimately believed, all of them, that they
-
were the ones who were broken, that they were
-
the ones who had the shame, that they were harboring
-
all of this, that they were unworthy of God because
-
they were dirty because of someone else's sin
-
against them. That is a destructive lie from
-
the enemy. And so if that's you, if someone has
-
sinned against you, or you feel like you're unwanted,
-
maybe you were raised in foster care or whatever
-
it may be, you can feel this sense of unwantedness
-
or unworthiness and I'm telling you that God
-
is pursuing you with all his fiber of his being,
-
that he sent his son to show you that you are
-
so worthwhile. You are not whom the liars have
-
claimed you to be. And when voices, whether cultural,
-
political, or even well -meaning, friends say,
-
I'm going back to the, I never finished my transgenderism
-
thought, this is who you really are, while contradicting
-
what God has spoken, they are echoing the serpent's
-
whisper in the garden. That doesn't make the
-
people evil snakes, but it does mean that they
-
are unknowingly repeating the same deceptive
-
script the serpent used. The true enemy is the
-
lie and the father of lies who stands behind
-
it. God's heart breaks when his children believe
-
they are something other than what they lovingly
-
he created them to be. And just as he asked Adam,
-
he still asks us today, who told you that? Who
-
told you this about yourself? Who convinced you
-
that my craftsmanship was a mistake? The lie
-
that death tells us We are defined by shame,
-
our fears, our confusion, or our wounds. But
-
Christ tells us something entirely different,
-
that we are made in the image of the creator,
-
that we are fearfully and wonderfully made, that
-
we are bought with a price, and that our identity
-
is a gift, not a guess. That is the wonderful
-
counselor, not the deceiver who defines who we
-
are. Am I moving too fast? Are you guys picking
-
up what I'm throwing down? My family's not here
-
so I can say that one. When Adam confessed, I
-
was afraid so I hid. That's what lies do. They
-
drive us into hiding. But notice God's response.
-
He doesn't crush Adam. He converses with him.
-
He invites reflection. He patiently pulls Adam
-
out of fear and back towards truth. Here's something
-
that just hit me as I'm sitting here. When The
-
serpent actually knows God better than Adam and
-
Eve Here's why I say that Adam and Eve said if
-
we eat it will surely die Eve says that right
-
or if we touch it we will surely die What does
-
the serpent say You will not die, but you will
-
be like him It's the you will not die part that
-
just hit me What did he know about God? He's
-
merciful. He's gracious Like all right, sorry
-
that just like I have those moments where it's
-
just like boom And they happen even while I'm
-
preaching man, thank you Lord for your grace
-
and your mercy Through Christ God does the same
-
thing for us guiding us from fear to freedom
-
from confusion to clarity, from lies to truth,
-
from shame to restored identity. Our failures,
-
our wounds, and even our confusion do not define
-
our identity. Only His voice does. This will
-
be right up here. I want you to write this down
-
because you need to come back to this. Every
-
time God asked who told you that, He is tearing
-
down lies that keep his children bound and calling
-
them back to the glorious truth of who they are
-
in him Every time God asked you who told you
-
that or why do you feel that way? What makes
-
you think that you are this way? And that's all
-
of us by the way all of us can feel that we are
-
failures that we are unworthy all of these things
-
and God is saying who told you that and When
-
he every he does he's tearing down lies Point
-
number four, let's go to verses 12 and 13. The
-
man replied, the woman you gave to me, she gave
-
some fruit from the tree and I ate. So the Lord
-
God asked the woman, what is this that you have
-
done? And the woman said, the serpent deceived
-
me and I ate. So point number four is embracing
-
graceful honesty. Embracing graceful honesty.
-
When God asked Adam and Eve what happened, something
-
emerges in humanity for the first time. Blame
-
shifting. These two, once united, once partners
-
in purpose, once aligned in perfect harmony with
-
God, now turn on each other. The man who once
-
received his wife as a gift now presents her
-
as a liability. The woman designed to be Adam's
-
companion in mission now becomes in his eyes
-
the reason for his failure. This is the tragic
-
fracture of sin. Men, I'm gonna talk to you for
-
a moment, but first I'm gonna share how this
-
plays itself out. I read this point to my wife
-
this week as I was getting ready, and I said,
-
hey, give me an example of how I've done this
-
to you, and she said, where do I start? But she
-
says, I think the best one is whenever right
-
after we got married, we were literally newlyweds.
-
I'd just gotten back from our honeymoon and I
-
get a call. For the first time ever, I get a
-
call that says, hey, we need a drummer to go
-
on this tour with us. Would you come and be the
-
drummer? And this had been my dream for a long
-
time. And mind you, I've only been married like
-
two weeks. We had just moved into a little apartment
-
and I said sure how much does it pay and they
-
said nothing and I said great awesome I'm in
-
and I will never forget My wife said you didn't
-
tell them. Yes, right and I said, of course I
-
told them Yes, like this is like a big opportunity
-
for me and she said so let me get this straight
-
We've been married two weeks. You'll make no
-
money. I'm supposed to stay here work full -time
-
be by myself and I'll see you in three months?"
-
And I was like, that's the plan. And she said,
-
you're an idiot. And she's like, this is not
-
like, you're married now. Like you made the decision
-
not three weeks ago to protect me, to care for
-
me, to honor me. And I'm like, yeah, you can
-
go live with my parents. And she said, that sounds
-
terrible. And I said, what do you want from me?
-
And she's like, I want you to be a husband, to
-
be a man, to grow up, to be an adult. That's
-
what I want. And I said, you're standing. This
-
is exactly what I said. I was 20 years old at
-
the time. Allow some grace, people. I said, you're
-
standing in the way of my dreams. And she said,
-
well, it sucks not being your dream. Great husbanding.
-
husbandry, husbanding, spousing, whatever. A
-
plus, not really. A plus in failure. But here's
-
the deal. I felt that Tracy was now standing
-
in the way of who I felt like I was supposed
-
to be. God was speaking through my wife in this
-
moment that says, hey, I'm drawing you out from
-
being a little boy to being a man. This is an
-
opportunity for self -sacrifice, not stepping
-
on her in order to get where you're going. And
-
so then begins a long stream of a lot of Logan's
-
failures, a lot of being poor and broke. and
-
us arguing over money and us arguing over dreams
-
and us arguing over a lot of things and the entire
-
time we are at odds with one another. Because
-
it's about blame shifting. It's about it's your
-
fault that you're not living up to this. So up
-
until this moment Adam and Eve were a team. I
-
told you before they stood elbow to elbow. That's
-
the sense of the Hebrew. They were together in
-
God's mission, they were together in love, and
-
they were together in trust. But in the garden,
-
Adam fails in his first God -given role. He does
-
not guard, protect, or silent the serpent's lie.
-
He does not confront deception. Instead, he stands
-
by, watching, silent, passive, then turns around
-
and has the gall to blame his wife. Think about
-
that. How many of you men have allowed your spouse
-
to either believe a lie about themselves or believe
-
a lie that someone has told them, tearing them
-
down, and you have stood by passively allowing
-
it to happen? How many of you men have allowed
-
your own mother to say things about your wife
-
that is ungodly, untruthful, and a complete lie,
-
and you stood there passively and said, well,
-
it's my mom. It happens every day. How many of
-
you feel like your wife is the reason why you're
-
not? Where you should be, all of this, is you
-
going to God and saying, it's the woman you gave
-
me. It's why I'm not better. It's why I'm not
-
happier. It's why I'm not farther along in finances.
-
Adam blames her, he blames God, and he doesn't
-
take responsibility for anything. Men, there's
-
a great book. It is not a Christian book. It
-
is written by a former Navy SEAL, and it's called
-
Extreme Ownership. In the very first, the entire
-
book is about one point. As the leader, I accept
-
all ownership and failure. All of it. If my men
-
die in battle, I didn't do my job well enough.
-
Are they gonna die? Yes, some will die. This
-
is his point. But I should have been better planned
-
more ahead more thinking and the whole thing
-
is just extreme ownership And as a man, it's
-
all about extreme ownership It took me 20 years
-
to figure it out But I'm finally figuring it
-
out that it's on me as a man to love my wife
-
Well, and if she sins, where did I fail now?
-
She is responsible for her own sin. Yes, but
-
also too. I have to go Where did I not meet?
-
her where she needed to be. And here you can
-
be like, what are you talking about Pastor Logan?
-
That makes no sense that the man should be responsible
-
for the woman or his children's sin. Listen to
-
this quote from Doug Wilson. One of the most
-
difficult things for modern men to understand
-
is how they are responsible for all the problems.
-
The husband is responsible for all the problems.
-
He remains the head, and just as Christ as the
-
head assumed all responsibility for all the sins
-
of all his people, so the husband is to assume
-
the covenant responsibility for the state of
-
his marriage." You're like, man, that's heavy.
-
Yeah, that's what it is to be a man. And so what
-
does this reveal? That the enemy's strategy wasn't
-
just to break a rule, it was to break relationships.
-
Relationship between man and woman, relationship
-
between humanity and God, and relationship between
-
identity and truth. This will be up here. Sin
-
corrupts how we see God, how we see ourselves,
-
and how we see one another. And we see the same
-
lie playing out in our world today. The enemy
-
still whispers, this gift is a burden. This child
-
is not a child. This life is not valuable. The
-
lie of abortion follows the same ancient pattern.
-
It tells women this baby will not or will only
-
be a liability. It tells men you have no responsibility
-
here. This is her problem. It tells both life
-
is expendable and you don't need to protect this
-
gift. I actually saw last night, if you watch
-
Stranger Things, which I am sure there's a big
-
group of people in here that are big Stranger
-
Things fans, but one of the main characters,
-
the female actress, she was on some late television
-
show, I don't know. But she said I just want
-
to honor my mother for because she's the reason
-
why I'm here and because I just found out just
-
recently not too long ago that My mom actually
-
had an abortion before me and she said that If
-
it wasn't for that abortion, I wouldn't be here
-
like as a person and I wouldn't she would then
-
had the ability to get me to where I'm at here
-
in and Movie stardom and all this stuff And people
-
applauded that. I had this long comment that
-
I wanted to comment, but I'm like, she's not
-
gonna see this, so delete this. But I wanted
-
to be like, you literally are believing a lie
-
that your mother is believing that her life was
-
better. Whatever you have to do to justify the
-
fact that you took the life of a person. It all
-
goes back to an ancient lie that has been bought,
-
that was bought from the very beginning and it's
-
still being bought today. Just as Adam stepped
-
back when he should have stepped forward, our
-
culture tells men that fatherhood is optional
-
and tells women that motherhood is disposable.
-
This echo of Eden continues wherever responsibility
-
is abandoned and life is devalued. The enemy
-
did a number on humanity the day Adam shrank
-
back in fear. It fed Eve a lie, disrupted their
-
unity, distorted their view of God, and unleashed
-
selfishness into the world. Eve too shifts the
-
blame. The serpent deceived me. No one was willing
-
to tell the truth. Everyone was hiding behind
-
excuses, and this is what. Sin always does. It
-
convinces us that honesty is dangerous and that
-
responsibility is too costly. This will be up
-
here for you to write down. But God's response
-
is not merely to expose sin, it is to redirect
-
humanity towards redemption. Even in judgment,
-
God is drawing his children back to himself.
-
And so you may be like, man, Pastor Logan, this
-
has been like a super heavy, like sermon for
-
Advent, but it's supposed to be. It's supposed
-
to feel heavy. You're supposed to feel this kind
-
of drain because it's supposed to draw us to
-
the coming of Christ. You should feel the Genesis
-
drudgery and bleakness so that when we get to
-
Matthew, it feels the weight has been relieved.
-
And so this is where Christ enters our story.
-
He teaches us to stop deflecting, stop hiding,
-
stop blaming others for our choices. He calls
-
us into grace -filled honesty and the kind of
-
honesty that brings freedom. Because repentance
-
is not about humiliation, it's about restoration.
-
When we finally say Lord, this is what I've done.
-
We discover that grace was waiting for us all
-
along Do you hear that? To me, this is the one
-
thing I Shouldn't say that this is one of the
-
things I think that Catholics do well not in
-
the fact of like Being able to go and confess
-
to a priest because we have the great high priest
-
you don't have to come to me to confess But what
-
I do think is good is confessing to a brother
-
or sister in trust when you have committed a
-
sin. Because when you do that, you bring sin
-
out of hiding and into light. And that is where
-
sin begins to lose its hold. So I want you to
-
encourage one another. You don't have to hide
-
behind excuses. You don't have to defend your
-
shame. And you don't have to point fingers to
-
feel safe. God isn't looking to crush you. He's
-
looking to cleanse you. Our worth is not found
-
in our ability to be flawless, but is in our
-
willingness to be honest before a God who already
-
knows. I'll have this up here. In Christ, honesty
-
becomes the doorway to healing, integrity becomes
-
the path to freedom, and grace becomes the ground
-
on which we stand restored. And so as I told
-
you guys before, we're stopping before verse
-
14. And the reason is this, because that's where
-
the promise enters. The verse 14 is where the
-
first promise is made. It's where God says, I'm
-
gonna take care of this. It's also the beginning
-
of God taking responsibility and He makes the
-
first. sacrifice to cover Adam and Eve. And so
-
as I said, it's intentional that we stop short
-
because I want you to feel the weight. I don't
-
want to rush ahead because the children of Israel
-
didn't get the chance to skip ahead in the story.
-
And so as Adam and Eve sat in shock of their
-
sin, They had to feel the fracture between themselves
-
and God, between one another, and even within
-
their own hearts. They have to live for a moment
-
with an uneasy silence before God spoke hope.
-
I want you to hear this, and today so do we.
-
Because if we rush too quickly to the promise,
-
we forget why the promise was needed at all.
-
We forget the weight of what sin destroys, the
-
relationships it distorts, and the blame it shifts.
-
And so we have to really sit in the fact that
-
sin is real. But I also want you guys to think
-
about this. We still feel the weight of sin today,
-
do we not? We still feel the effects of sin today,
-
do we not? And we sit on this side of the cross.
-
And so in much of the same way that we wait,
-
we cling to the hope that Jesus is coming again
-
to make all things new and all things right.
-
Let's pray. Father, thank you so much for this
-
word. Thank you for.