Sermon

The Soul Felt Its Worth (Advent) Genesis 3

Christ our Cornerstone Podcast

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  1. You're listening to the Christ Our Cornerstone

  2. podcast, a ministry of Christ Our Cornerstone

  3. Church in O 'Neill, Nebraska. I'm Pastor Logan

  4. Manrick, and it's our prayer that this message

  5. strengthens your faith and draws you closer to

  6. Christ. Let's dive in. All right. First week

  7. of Advent. Hallelujah. Praise the Lord. Hope

  8. you guys had a good Thanksgiving. Those of you

  9. guys are here and glad that you're here. I'm

  10. ready to rock and roll. We're going to. I have

  11. a lot to unpack. And I'm calling this sermon.

  12. So as you guys know, if you didn't know, we're

  13. doing a starting Advent today. And The Soul Felt

  14. Its Worth is the title of this Advent series

  15. that I started writing. And so this first week,

  16. we're doing Restoring Worth, A Journey Back to

  17. God. And we're going to unpack Genesis chapter

  18. three. specifically verses 8 through 13, but

  19. I want us to look back at a verse before that

  20. as I kind of set it up. Now, what I really want

  21. to look at here is how shame affects us, how

  22. sin has affected us, but specifically God's grace

  23. in it all. And so we're going to look at a lot

  24. of that and specifically worth, but when we get

  25. to the end, I'm going to go ahead and forewarn

  26. you, I did my best I did my best to kind of tie

  27. this up as best I could, but I want you to feel,

  28. and I will say this again at the end, I want

  29. you to feel like you're on a cliffhanger and

  30. you know those, whether it's a movie you've seen

  31. or a television show where they get all the way

  32. up and it's this climactic thing and you want

  33. the ending to come to a resolve, but then you're

  34. stuck and it says come back next week for the...

  35. That's what we're gonna do today. I'm just gonna

  36. forewarn you and there's a purpose to that so

  37. But my big idea is our worth is not determined

  38. by our failures but by the fact that we are sought

  39. after and Loved by God even in our deepest shame

  40. What is shame by the way, what is it? I don't

  41. even have this in my notes. I didn't define it,

  42. but I just, we all know what it is, right? Like,

  43. I don't have to have the Webster's Dictionary

  44. out, right? We know what shame feels like. I

  45. didn't have to even teach shame to my children

  46. when they did something wrong from the time they

  47. were little. They would, you know, you'd come

  48. to them and say, you know, why'd you do that?

  49. Or, why did you hit your sister? Or, Mostly to

  50. their sister, why did you hit your brother? Right?

  51. And they do this, right? We know what shame is

  52. because it's innately in us and we're gonna look

  53. at that time, but there's a verse that I specifically

  54. want you guys to notice. So are you guys already

  55. in Genesis, right at the beginning? I want you

  56. to look at chapter 2, starting in verse 25. If

  57. you don't have a Bible, it'll be up here for

  58. you. But both the man and his wife were naked,

  59. yet felt no, what's it say? Shame. Why do you

  60. think it's important that the writer of Genesis

  61. would point out that they were naked and felt

  62. no shame? What are you guys saying? So yes, yes

  63. and no. So I thought the same thing till I was

  64. preparing for this sermon. I'm going to open

  65. these up because I feel like it's kind of dark

  66. up here, at least this one. Shame actually is

  67. not a sin effect. It is and isn't. You can feel

  68. shame even without committing a sin. And here's

  69. why I say that. And I didn't think about that

  70. until I was, I've been reading a book about shame

  71. in particular. I'm trying to get certified in

  72. biblical counseling for our church. And so there's

  73. different books I'm having to read, and one of

  74. them is specifically on shame. And one of the

  75. things that they point out is this, when someone

  76. has been abused, whether sexually or physically,

  77. they can feel shame even though they aren't the

  78. ones who committed the act, right? And so shame

  79. is a sin effect, but not necessarily when you

  80. are the one committing the act. You can have

  81. it done against you, right? And so, but why does

  82. nakedness matter? Why does nakedness matter?

  83. It's all out there, right? This is my true self

  84. of who I am, right? I mean, we had Thanksgiving

  85. dinner. I've let myself go a little bit. My wife

  86. looks at my nakedness, right? I feel a little

  87. shame, and she'll say you've eaten too much pie.

  88. But that nakedness is important not because it's

  89. just they're naked, but yes, that nakedness points

  90. out they felt no shame because it was perfect.

  91. They were relationally at peace. I mean, that

  92. in and of itself is something that is an incredible

  93. thought for those of us who have been married

  94. for even two weeks. And I don't even, I'm not

  95. saying that jokingly, right? Like it's a difficult

  96. thing. Marriage is one of those things that God

  97. built in that helps us with our sanctification.

  98. And so when we look at the fact that they were

  99. together, they were not only in connection with

  100. one another, but also in connection with God,

  101. everything was at peace. And that's a wonderful

  102. thing. And so now we keep going into the story

  103. that is so famous, but we're gonna dig into it,

  104. so let's go. Let's start at chapter three, starting

  105. at verse one. I don't know if I have it back

  106. there like that, Morgan, do I? I do? Okay, cool.

  107. Now the serpent was the most cunning of all the

  108. wild animals that the Lord God had made. And

  109. he said to the woman, did God really say you

  110. can't eat from any tree in the garden? Question,

  111. is that how God said it? No, that's not how God

  112. said it. If you go back and read it, he says,

  113. and in chapter one, coming into verse two, or

  114. chapter two, he says, eat of anything, be fruitful

  115. and multiply, eat of anything but that over there,

  116. right? So he says, but how does the serpent word

  117. it? Did God really say you can't eat from any

  118. tree in the garden? Well, no, that's not what

  119. he said. And so then the woman said to the serpent,

  120. we may eat from the trees. So she points out

  121. correctly. We may eat from the trees in the garden,

  122. but about the fruit of the tree in the middle

  123. of the garden, God said, you must not eat it.

  124. Or what does she say? Touch it. Did God say that?

  125. No, or you will die So Eve becomes the first

  126. you probably have heard this becomes the first

  127. legalist She becomes it's about the outward thing

  128. of obedience because God didn't say that either

  129. No, you will not die said the serpent to the

  130. woman in fact God knows that when you eat Your

  131. eyes will be opened and you will be like God

  132. knowing good and evil and the woman saw that

  133. the tree was good for food and delightful to

  134. look at and that it was desirable for obtaining

  135. wisdom. That's an important one. So she took

  136. some of its fruit and ate it. She also gave some

  137. to her husband who was with her now and he ate

  138. it. I want you to note this In the Hebrew, the

  139. actual words that are used, the literal definition

  140. is they were elbow to elbow. So it wasn't like

  141. Adam was like tending the garden and then she

  142. called him over. He was literally standing there

  143. the entire time that Eve was discussing with

  144. the serpent. Now, I want to pause for a moment

  145. for there to be anyone in the room who is a skeptic

  146. about this entire thing. Or you've maybe walked

  147. with God for a long time, maybe you've never

  148. asked the question, why is Eve not freaked out

  149. by a talking serpent? Because it does not say

  150. that any other animal was talking. So what should

  151. that tell us? That he's unique. Is he a literal

  152. snake? No. Then you're like, what do you mean?

  153. It says he's a snake. Sure. When we really start

  154. diving into, and I don't, this sermon is not

  155. about supernatural things, but when you really

  156. start diving into things, the serpent himself,

  157. that is what he is, he is a supernatural creature,

  158. he was made, he is an angelic type being, but

  159. he's not a physical angel, he's actually a defender,

  160. and he's supposed to defend that tree. When you

  161. really start to do the historical makeup and

  162. what we know and all the things and what the

  163. early church believed, he was a divine being.

  164. He wasn't a physical animal, okay? And so that's

  165. why she's not freaked out by it. She's not freaked

  166. out by it because he's always been there. And

  167. so they talked with God and they talked with...

  168. Another divine being they're used to divine beings

  169. being in the garden Why is the garden important

  170. too because that is the temple of God is the

  171. first temple. That's where God's presence was

  172. Does that make sense? Any questions about that

  173. because I know that like when you hear that you're

  174. like, I've never heard that before That's okay

  175. Yeah, so that's a good question so the whole

  176. thing is just to show the curse of him, but that's

  177. why it also goes into the seed of, which we're

  178. gonna talk about next week, but we see a part

  179. of this is the way God is cursing him, but also

  180. he has a seed. And why would Adam and Eve's seed

  181. be against a literal snake? That doesn't make

  182. any sense, right? And so, yeah. So, but there's

  183. also, you could say, well, he formed into a snake,

  184. sure, but that doesn't make, that doesn't go

  185. very far when Eve would be freaked out if he

  186. had formed into a snake. So she recognized him

  187. in some way, you know. But I'm getting off course,

  188. but I just want to kind of point that out, that

  189. that doesn't, if you're a skeptic in the room,

  190. we're not afraid of the supernatural things that's

  191. going on in the scriptures. They make a lot of

  192. sense historically. So let's keep going. So Adam

  193. was with her, verse seven, then the eyes of both

  194. of them were opened and they knew they were naked.

  195. So they sewed fig leaves together and made coverings

  196. for themselves. And here's where we're really

  197. gonna dig in. Then the man and his wife heard

  198. the sound of the Lord God walking in the garden

  199. at that time of the evening breeze. And they

  200. hid from the Lord God among the trees of the

  201. garden. I want you to highlight this. So the

  202. Lord God called out to the man and said to him,

  203. where are you? And he said, I heard you in the

  204. garden and was afraid because I was naked, so

  205. I hid. And then verse 11, then God asked, who

  206. told you that you were naked? Did you eat from

  207. the tree that I commanded you not to eat from?

  208. And the man replied, the woman you gave me. To

  209. be with me, she gave me some fruit from the tree

  210. and I ate. So the Lord God asked the woman, what

  211. is this that you have done? And the woman said,

  212. the serpent deceived me and I ate. And we're

  213. gonna stop there. So there's so much here. So

  214. let's just go ahead and start diving in, shall

  215. we? You guys ready? All right, point number one.

  216. When we look at verse eight. Then the man and

  217. his wife heard the sound of the Lord walking

  218. in the garden at the time of the evening breeze,

  219. and they hid from the Lord God among the trees

  220. of the garden. So point number one is this. Pursued

  221. in the shadows, when Adam and Eve sinned, their

  222. first instinct wasn't repentance. What was it?

  223. It was to hide. In Genesis, It says, they hid

  224. themselves from the presence of the Lord God

  225. and among the trees of the garden. So shame drove

  226. them into the shadows. And if we're honest, we

  227. know that feeling. When we fail, when we fall,

  228. when we believe the lie of the enemy, our reflex

  229. is the same. Retreat, cover and hide. Sin doesn't

  230. just break God's command. It breaks our vision.

  231. It distorts how we see him. And Adam and Eve

  232. had walked with God in the cool of the day. But

  233. now, after believing the serpent's lie, they

  234. hear his voice and assume danger instead of mercy.

  235. Shame always lies about God's character. Think

  236. about this for just a moment. Let's just back

  237. up. They knew God, they walked with God. What

  238. we kind of get distorted is we're like, here's

  239. this day, God did this, and then here's the second

  240. day, and God did this, and the third day, God

  241. did this. And we start thinking that these are

  242. 24 -hour days, and they very well could be, but

  243. then we get caught up in thinking that man was

  244. made, woman was made, the next day they ate the

  245. fruit, and then it was over. Instead of, hey,

  246. time is going, right? They know each other. God's

  247. walking in the garden with them. And so, you

  248. could say, Pastor Logan, how much time has passed?

  249. I don't know. Could have been a week, could have

  250. been two weeks, could have been two years, five

  251. years, I don't know. It doesn't say, but that's

  252. not the point. The point is, is they have, at

  253. this point, known each other, as husband and

  254. wife, been together, they're tilling the land

  255. together, they're naming the animals, they're

  256. doing the things that God has told them to do

  257. as far as cultivating the land and knowing each

  258. other. Okay? They have been walking with God

  259. in the cool of the day. He's coming down and

  260. he knows them They know him And so now when they

  261. believe the lie and they eat the fruit What happens

  262. What happens Yeah, the relationship is messed

  263. up right the relationship becomes messed up between

  264. the two of them and with God But what does the

  265. lie, by believing the lie of what the enemy gave

  266. them, what does it do not only to create sin

  267. in the world, but how does it affect the way

  268. they see God? What do they know? They're afraid

  269. of Him, right? Had they been afraid of Him before?

  270. No. What has changed? The lie. And so, you can

  271. be like, all right, Pastor Logan, I don't understand

  272. what you're trying to drive home. Okay, let's

  273. think about this for a moment. We actually see

  274. the same exact thing in a parable that Jesus

  275. tells, all right? Here's the same distortion

  276. in the parable of the talents. Follow me. The

  277. first two servants, they describe the master

  278. as generous, trustworthy, and rewarding. Am I

  279. wrong? They go out they get the talents they

  280. go out and they're like, hey sweet and they double

  281. it But there's a third man, right? What does

  282. he do? How does he describe the master? He does

  283. remember I Knew you to be a harsh hard man That

  284. wasn't what the other two said right, but that

  285. wasn't true of the master That was the servant's

  286. perception of the master He was terrified of

  287. him and so he was shaped by fear he was shaped

  288. by unbelief and he was shaped by lies Sin does

  289. this to all of us It whispers a story about God

  290. that simply isn't real Some of us hide because

  291. of our sin some of us hide because of someone

  292. else's sin against us So shame talks loudly It

  293. says things like, God must be disappointed in

  294. me, God must be distant, or God must not care.

  295. If he loved me, he wouldn't have let that happen.

  296. These are the lies that push people deep into

  297. the trees, into the shadows, into silence, into

  298. isolation, and into self -protection. But I want

  299. you to listen carefully. This should be up here,

  300. Morgan. God comes into the garden anyway. That's

  301. the good news. When you retreat into the shadows,

  302. into the trees, God steps into the garden to

  303. pursue you. He doesn't abandon Adam and Eve to

  304. the shadows. He enters into their brokenness

  305. and he calls out, where are you? Not because

  306. he can't find them, but because he refuses to

  307. leave them hidden. Do you hear me? Do you hear

  308. what I just said? He doesn't call out, where

  309. are you? Because he doesn't know where they are.

  310. He knows exactly where they are. He calls out,

  311. where are you? Because he's trying to beckon

  312. them out from their shame, trying to beckon them

  313. out from the shadows, trying to call them out

  314. from a lie. This should be up here too. His question

  315. isn't about location. It's about invitation.

  316. This is who God is so if you're believing a lie

  317. About who God is or your perception has been

  318. shaped because your earthly father has either

  319. Abandoned you or your earthly father was abusive

  320. to you or your earthly father just was completely

  321. distant He may have been there physically, but

  322. he was completely emotionally distant. I want

  323. you to hear me Your earthly father is a bad example

  324. of your heavenly father Because and your earthly

  325. father can shape what you see about God because

  326. who our God actually is is the God who is near,

  327. the one who pursues us when we feel unworthy,

  328. the one who steps into the places we hide, the

  329. one who calls us out not to shame us but to restore

  330. us. Your worth is not restored by perfection.

  331. You could never achieve it. You guys hear me

  332. say that all the time. Your worth is restored

  333. by the God who refuses to stop pursuing you.

  334. As we dive into Advent this week, this is what

  335. we're looking at, the God who pursues. Maybe

  336. today, some of you are hiding in the shadows,

  337. whether it's behind failure, whether it's behind

  338. fear, behind the wounds that others have left

  339. on your soul. Hear the Gospel in Genesis 3. I

  340. want you to hear this. This should be up here.

  341. God walks toward you, not away from you. God

  342. walks toward you, not away from you. His love

  343. is stronger than your shame. His pursuit is greater

  344. than your hiding. In biblical times, lepers were

  345. shunned and forced to live outside the community

  346. marked by their illness. If you, right now I'm

  347. personally walking through the book of Numbers

  348. and Miriam is judged by the Lord because she

  349. doesn't like the fact that Moses marries a Cushite

  350. woman. And there's, by the way, nothing wrong

  351. with marrying a Cushite woman. It was just a

  352. race -related thing. And so if you know the story,

  353. God marks Miriam with leprosy. And Aaron... Her

  354. brother, who was also being judgmental about

  355. it, cries out and says, Lord, forgive us for

  356. doing this. And the Lord says, I want you to

  357. put Miriam out of the camp for seven days into

  358. the wilderness. So she shunned and she has to

  359. sit outside the camp with a leprosy. If you don't

  360. know leprosy, it literally causes your appendages

  361. to rot and fall off. And so here is Miriam with

  362. leprosy for seven days. And I know it was a terrible

  363. thing and a terrifying thing, but I kind of laugh

  364. at the thought of like Miriam sitting out of

  365. the camp and everyone's just kind of like staring

  366. at her and she's like 20 yards off. We're all

  367. like, her nose is still there. How many want

  368. to bet that her pinky's gonna fall off in the

  369. next two days? That's just my ADHD brain. But

  370. lepers were shunned and they were forced to live

  371. outside the community marked by their illness.

  372. Yet Jesus approached lepers. Jesus actually kissed

  373. lepers. That's the beauty of who he was. He didn't

  374. turn them away, but he offered healing and acceptance.

  375. This act of reaching out illustrates that God

  376. doesn't abandon us in our shame. Instead, he

  377. walks towards us, offering grace and restoration,

  378. reminding us that his love overcomes all barriers

  379. we build around ourselves. Want to tell you guys

  380. a story of how God pursues, but I want to tell

  381. you it in a story in with Aria So you guys have

  382. been around my kids enough now Noah was the type

  383. of baby that You could set him in a room full

  384. of sharp objects and you could say Noah Stay

  385. right here. Don't move. I'll be right back and

  386. he'd be like, okay dad Aria was the type of baby

  387. that you would set her in a room with no sharp

  388. objects, but she would find them. And so she

  389. was, whew. She was a difficult one in the beginning.

  390. She's feisty. Still is. So one day, we're sitting

  391. in the living room. Tracy is pregnant with Eli.

  392. And Aria is like, she's talking a little bit,

  393. and she's walking. Getting into things but for

  394. the most part, you know She's just kind of hanging

  395. out in the house and Noah's being Noah just chilling

  396. and I'm in the living room watching TV I think

  397. or on the computer. I can't remember but I'm

  398. sitting there and then all of a sudden Tracy's

  399. in the back room and she yells to me and she

  400. says Logan where's Aria and I said She's right

  401. here. She's like you can see her and I'm like

  402. I looked around and I'm like No. And she says,

  403. well, where is she? And I said, I don't know.

  404. She's in the house somewhere. And she's like,

  405. find her. I'm like, oh my gosh. So I get up.

  406. Well then, I'm looking around. She's not in the

  407. kitchen. She's not in the bathroom. She's not

  408. in the other bedrooms. And I'm looking and I'm

  409. like, the front door's closed. Now we lived in

  410. Florida at this time. We lived on a very busy

  411. street. And I'm like, I have no idea where she

  412. is. So at this point, I'm panicking because I'm

  413. like, oh, snap. She is not in this house. And

  414. Tracy says, check outside. I said, the door's

  415. closed. She said, check outside! So I open the

  416. door, and here is Aria in a little t -shirt and

  417. a diaper and her baby butt. And she's in the

  418. middle of the street. I take off running. I literally

  419. snatch her up. As I snatch her up and get back

  420. in our driveway this car comes speeding down

  421. He's doing like 80 in our neighborhood, and I'm

  422. not and I'm not even like like that was legit

  423. to the point where I Get like you feel this instantaneous

  424. relief right and my wife just begins to ball

  425. crying and She's like I cannot imagine if you

  426. had waited any longer And if my mom instincts

  427. didn't kick in, because that car was flying.

  428. And she said, but I'm just thankful that this

  429. was Tracy's words, that you ran to her. That's

  430. Jesus towards us. We're standing in the middle

  431. of the street unknowingly when sin is ready to

  432. put us to death. And God pursues us. He takes

  433. off towards us. There's somebody else that ran.

  434. towards someone. We see that story in Scripture

  435. too, right? Who's that? The prodigal son and

  436. his father. So step out from behind the trees.

  437. God has not changed his mind about you. I just

  438. want you to know that. Point number two is called

  439. out of the shadows and into connection. Now these

  440. two points are going to kind of feel similar,

  441. but I want you to follow me. I'm going to point

  442. out how they're a little bit different. After

  443. Adam and Eve hid, God does something remarkable.

  444. He doesn't storm into the garden with judgment

  445. or anger. He simply asks, where are you? This

  446. is not a question of angry judge, but the invitation

  447. of a loving father who longs to reconnect with

  448. his children. You could put this up here for

  449. me, Morgan. God already knows Adam's location.

  450. He's not seeking information, but he's seeking

  451. intimacy. His question creates space for Adam

  452. to step into honesty because healing always begins

  453. with truth When Adam finally responds I heard

  454. you I was afraid and I hid He names the fear

  455. and the shame that had taken root in his heart

  456. and God uses this moment to draw out what Adam

  457. could not admit on its on his own if God had

  458. not pursued Adam and asked him to come out from

  459. the trees, what would Adam and Eve still be doing?

  460. Hiding. And if God was a god of say, the Muslim

  461. religion or even a cult religion like Mormonism,

  462. he would have been still distant and left them

  463. where they are. So this is the heart of my second

  464. point. I want you to hear this. calls us not

  465. to explain ourself, but he says, come towards

  466. me. Not, why are you like this, but let me meet

  467. you where you really are. So speaking of the

  468. prodigal son, the father doesn't question his

  469. son upon his return, nor does he chastise him

  470. for leaving. Instead he runs to him with open

  471. arms, embodying God's call to us. God doesn't

  472. want explanations. He wants our presence. He

  473. longs for us to come home Just the way we are

  474. and he will fix us Many people hear God's voice

  475. through the filter of guilt Assuming his where

  476. are you means things like what's wrong with you?

  477. Let me ask you this when you read when you read

  478. this account and you hear that that question

  479. Where are you? And then the second question,

  480. what have you done? How do you hear the tone?

  481. How do you hear the tone of God's voice in that

  482. moment? When you're reading it, just you by yourself.

  483. You hear it as gentle. Feel like he's calm about

  484. it. Anybody else? Is there anybody like me that

  485. I hear it as, where are you and what have you

  486. done? That's exactly how My dad's voice is. And

  487. that's the way I've always read it. Until I had

  488. someone take me aside and say, no, I want you

  489. to see what's happening. I want you to hear the

  490. heart of the father. It's not one of chastisement.

  491. It's one of grace and just saying, just come.

  492. Just come. It's OK. What you did wasn't OK, and

  493. I'm going to have to fix it. I don't know how

  494. many things when I was a kid, I would break and

  495. I was so terrified of the way my dad would react.

  496. So I would try to fix it and I just made it worse.

  497. You know what I mean? And my dad would be like,

  498. if you just would have came to me the first time

  499. before you tried to fix it, I could have fixed

  500. it. Now I got to go buy a new one. And so when

  501. he says, where are you, he's not saying, what's

  502. wrong with you, or you should be better by now.

  503. He's not saying, you've disappointed me yet again.

  504. But through Christ, every where are you becomes

  505. an invitation, an invitation to confess without

  506. fear, to be known without shame, and to step

  507. back into connection with the God who knows our

  508. worth, even when we don't. So I want you to think

  509. about it this way. Point number one says, God

  510. pursues us when we retreat. But point number

  511. two says, God invites us out so he can restore

  512. us. So that's how I want you to think about the

  513. two points. Shame wants us to keep silent. Guilt

  514. wants us to keep distant. And sin wants us to

  515. be defensive. But God's question cuts through

  516. all of it. This should be up here. Where are

  517. you is not condemnation, it's connection. It

  518. is the Father opening the door so we can walk

  519. out of hiding and back into our identity as His

  520. beloved image bearers. Through Jesus, we no longer

  521. have to fear the voice of God. His question is

  522. always a call to come closer. Point number three.

  523. Let's look at verses 10 and 11. And he said,

  524. I heard you in the garden and was afraid because

  525. I was naked and so I hid. Then he asked, who

  526. told you you were naked? Did you eat from the

  527. tree that I commanded you not to eat from? And

  528. so for point number three, it's from fear to

  529. freedom. When God asked Adam, who told you you

  530. were naked? Now, this was something I've never

  531. thought about till I was a chaplain in the military

  532. and another chaplain pointed this out to me.

  533. Who told you you were naked is actually a question

  534. of God's heartbreaking. And I've never thought

  535. about it before. It is one of the most tender

  536. fatherly moments in all of scripture. It is the

  537. voice of a grieving father hearing his children

  538. repeat a lie about themselves. Every parent knows

  539. that moment. This is what I mean. This is how

  540. you can identify with the Lord, because you've

  541. heard something like this, I'm sure. When your

  542. child has said something like, I'm stupid, I'm

  543. ugly, I'm worthless, or anything that kind of

  544. diminishes their worth of what you know them

  545. to be, something in us breaks as parents. Am

  546. I wrong? When a kid bullies my kid or another

  547. adult, Talks down to them in a way. That's just

  548. belittling It makes me want to do two things

  549. it makes me want to get down on my kids physical

  550. level and Embrace them and hold them and tell

  551. them don't believe that lie and then makes me

  552. want to do the other thing of drop kick that

  553. little turd or throat punch that adult I shouldn't

  554. say that from the pulpit. I apologize, but it's

  555. true. It does make me angry. But that's exactly

  556. what God is doing here in the garden. His children

  557. have embraced a lie that did not come from Him.

  558. That's what God is doing in Genesis 3. He is

  559. grieving the fact that His children are carrying

  560. shame that did not come from Him. God's question

  561. exposes the tragedy of sin. This should be right

  562. up here. Adam and Eve are listening to voices

  563. that do not love them. Do you hear that? The

  564. enemy does not love them. He hates them. Why

  565. does he hate them? Because they are made in his

  566. image and made to be in relationship with him

  567. and he is not. He knows there is something different

  568. about them because he was there at the creation

  569. of them. And so he hates them, he despises them.

  570. And when he has the opportunity, he speaks into

  571. it to try to be the voice that gets them off

  572. point so that they can begin to believe a lie.

  573. And so the serpent gave them a false story about

  574. God and now shame is giving them a false story

  575. about themselves. Do you hear me? Shame will

  576. allow you to believe a lie about yourself that

  577. is not true. It will also make you go inward

  578. to where you believe things about God that is

  579. not true. And here's the danger. This will be

  580. up here. When we believe lies about who we are,

  581. those lies begin to shape our lives. And I'm

  582. about to dig a little deeper, and this might

  583. be a little political, but I want you to hear

  584. it. This is why the lie of Adam believed was

  585. so destructive. And it's why the lies that culture

  586. sell us today are equally destructive. Who told

  587. you is God's way of saying, who gave you this

  588. identity? Who made this accusation against you?

  589. Where did this shame come from? This is not what

  590. I spoke over you. This is not who you are. And

  591. the lie of death always tries to rename us. Can

  592. you guys hear where I'm going with this? Can

  593. you pick it up what there is a group of people

  594. that have been lied to All of us have been lied

  595. to but there's a group of people right now that

  596. are believing at one Massive lie and they want

  597. all of us to buy into that lie, too Some people

  598. though believe the lie that they are unworthy

  599. that they're dirty that they're broken that they're

  600. forgotten or they've gone too far It tells us

  601. that we are defined by our worst moment, our

  602. deepest wound, or the sin committed against us.

  603. One of the most heartbreaking examples in our

  604. time is the lie that says, you're in the wrong

  605. body. This secular narrative of transgenderism

  606. and all the confusion surrounding identity flows

  607. from the same ancient deception that began in

  608. Eden. It tells image bearers of God that the

  609. body he knit together with purpose, beauty, and

  610. intentionality is somehow a mistake. It attacks

  611. the very foundation of creation, male and female

  612. he created them. This lie breeds confusion, not

  613. clarity. Brokenness, not peace. Anger and bitterness

  614. not only towards God, but towards oneself. We

  615. can believe in when someone sins against us and

  616. I specifically am talking about when when someone

  617. is This this book that I'm reading like I told

  618. you guys about shame It has a lot of testimonies

  619. from women who have been sexually abused when

  620. they were children and and some of the things

  621. that they believe About themselves and about

  622. the way God viewed them was heartbreaking They

  623. legitimately believed, all of them, that they

  624. were the ones who were broken, that they were

  625. the ones who had the shame, that they were harboring

  626. all of this, that they were unworthy of God because

  627. they were dirty because of someone else's sin

  628. against them. That is a destructive lie from

  629. the enemy. And so if that's you, if someone has

  630. sinned against you, or you feel like you're unwanted,

  631. maybe you were raised in foster care or whatever

  632. it may be, you can feel this sense of unwantedness

  633. or unworthiness and I'm telling you that God

  634. is pursuing you with all his fiber of his being,

  635. that he sent his son to show you that you are

  636. so worthwhile. You are not whom the liars have

  637. claimed you to be. And when voices, whether cultural,

  638. political, or even well -meaning, friends say,

  639. I'm going back to the, I never finished my transgenderism

  640. thought, this is who you really are, while contradicting

  641. what God has spoken, they are echoing the serpent's

  642. whisper in the garden. That doesn't make the

  643. people evil snakes, but it does mean that they

  644. are unknowingly repeating the same deceptive

  645. script the serpent used. The true enemy is the

  646. lie and the father of lies who stands behind

  647. it. God's heart breaks when his children believe

  648. they are something other than what they lovingly

  649. he created them to be. And just as he asked Adam,

  650. he still asks us today, who told you that? Who

  651. told you this about yourself? Who convinced you

  652. that my craftsmanship was a mistake? The lie

  653. that death tells us We are defined by shame,

  654. our fears, our confusion, or our wounds. But

  655. Christ tells us something entirely different,

  656. that we are made in the image of the creator,

  657. that we are fearfully and wonderfully made, that

  658. we are bought with a price, and that our identity

  659. is a gift, not a guess. That is the wonderful

  660. counselor, not the deceiver who defines who we

  661. are. Am I moving too fast? Are you guys picking

  662. up what I'm throwing down? My family's not here

  663. so I can say that one. When Adam confessed, I

  664. was afraid so I hid. That's what lies do. They

  665. drive us into hiding. But notice God's response.

  666. He doesn't crush Adam. He converses with him.

  667. He invites reflection. He patiently pulls Adam

  668. out of fear and back towards truth. Here's something

  669. that just hit me as I'm sitting here. When The

  670. serpent actually knows God better than Adam and

  671. Eve Here's why I say that Adam and Eve said if

  672. we eat it will surely die Eve says that right

  673. or if we touch it we will surely die What does

  674. the serpent say You will not die, but you will

  675. be like him It's the you will not die part that

  676. just hit me What did he know about God? He's

  677. merciful. He's gracious Like all right, sorry

  678. that just like I have those moments where it's

  679. just like boom And they happen even while I'm

  680. preaching man, thank you Lord for your grace

  681. and your mercy Through Christ God does the same

  682. thing for us guiding us from fear to freedom

  683. from confusion to clarity, from lies to truth,

  684. from shame to restored identity. Our failures,

  685. our wounds, and even our confusion do not define

  686. our identity. Only His voice does. This will

  687. be right up here. I want you to write this down

  688. because you need to come back to this. Every

  689. time God asked who told you that, He is tearing

  690. down lies that keep his children bound and calling

  691. them back to the glorious truth of who they are

  692. in him Every time God asked you who told you

  693. that or why do you feel that way? What makes

  694. you think that you are this way? And that's all

  695. of us by the way all of us can feel that we are

  696. failures that we are unworthy all of these things

  697. and God is saying who told you that and When

  698. he every he does he's tearing down lies Point

  699. number four, let's go to verses 12 and 13. The

  700. man replied, the woman you gave to me, she gave

  701. some fruit from the tree and I ate. So the Lord

  702. God asked the woman, what is this that you have

  703. done? And the woman said, the serpent deceived

  704. me and I ate. So point number four is embracing

  705. graceful honesty. Embracing graceful honesty.

  706. When God asked Adam and Eve what happened, something

  707. emerges in humanity for the first time. Blame

  708. shifting. These two, once united, once partners

  709. in purpose, once aligned in perfect harmony with

  710. God, now turn on each other. The man who once

  711. received his wife as a gift now presents her

  712. as a liability. The woman designed to be Adam's

  713. companion in mission now becomes in his eyes

  714. the reason for his failure. This is the tragic

  715. fracture of sin. Men, I'm gonna talk to you for

  716. a moment, but first I'm gonna share how this

  717. plays itself out. I read this point to my wife

  718. this week as I was getting ready, and I said,

  719. hey, give me an example of how I've done this

  720. to you, and she said, where do I start? But she

  721. says, I think the best one is whenever right

  722. after we got married, we were literally newlyweds.

  723. I'd just gotten back from our honeymoon and I

  724. get a call. For the first time ever, I get a

  725. call that says, hey, we need a drummer to go

  726. on this tour with us. Would you come and be the

  727. drummer? And this had been my dream for a long

  728. time. And mind you, I've only been married like

  729. two weeks. We had just moved into a little apartment

  730. and I said sure how much does it pay and they

  731. said nothing and I said great awesome I'm in

  732. and I will never forget My wife said you didn't

  733. tell them. Yes, right and I said, of course I

  734. told them Yes, like this is like a big opportunity

  735. for me and she said so let me get this straight

  736. We've been married two weeks. You'll make no

  737. money. I'm supposed to stay here work full -time

  738. be by myself and I'll see you in three months?"

  739. And I was like, that's the plan. And she said,

  740. you're an idiot. And she's like, this is not

  741. like, you're married now. Like you made the decision

  742. not three weeks ago to protect me, to care for

  743. me, to honor me. And I'm like, yeah, you can

  744. go live with my parents. And she said, that sounds

  745. terrible. And I said, what do you want from me?

  746. And she's like, I want you to be a husband, to

  747. be a man, to grow up, to be an adult. That's

  748. what I want. And I said, you're standing. This

  749. is exactly what I said. I was 20 years old at

  750. the time. Allow some grace, people. I said, you're

  751. standing in the way of my dreams. And she said,

  752. well, it sucks not being your dream. Great husbanding.

  753. husbandry, husbanding, spousing, whatever. A

  754. plus, not really. A plus in failure. But here's

  755. the deal. I felt that Tracy was now standing

  756. in the way of who I felt like I was supposed

  757. to be. God was speaking through my wife in this

  758. moment that says, hey, I'm drawing you out from

  759. being a little boy to being a man. This is an

  760. opportunity for self -sacrifice, not stepping

  761. on her in order to get where you're going. And

  762. so then begins a long stream of a lot of Logan's

  763. failures, a lot of being poor and broke. and

  764. us arguing over money and us arguing over dreams

  765. and us arguing over a lot of things and the entire

  766. time we are at odds with one another. Because

  767. it's about blame shifting. It's about it's your

  768. fault that you're not living up to this. So up

  769. until this moment Adam and Eve were a team. I

  770. told you before they stood elbow to elbow. That's

  771. the sense of the Hebrew. They were together in

  772. God's mission, they were together in love, and

  773. they were together in trust. But in the garden,

  774. Adam fails in his first God -given role. He does

  775. not guard, protect, or silent the serpent's lie.

  776. He does not confront deception. Instead, he stands

  777. by, watching, silent, passive, then turns around

  778. and has the gall to blame his wife. Think about

  779. that. How many of you men have allowed your spouse

  780. to either believe a lie about themselves or believe

  781. a lie that someone has told them, tearing them

  782. down, and you have stood by passively allowing

  783. it to happen? How many of you men have allowed

  784. your own mother to say things about your wife

  785. that is ungodly, untruthful, and a complete lie,

  786. and you stood there passively and said, well,

  787. it's my mom. It happens every day. How many of

  788. you feel like your wife is the reason why you're

  789. not? Where you should be, all of this, is you

  790. going to God and saying, it's the woman you gave

  791. me. It's why I'm not better. It's why I'm not

  792. happier. It's why I'm not farther along in finances.

  793. Adam blames her, he blames God, and he doesn't

  794. take responsibility for anything. Men, there's

  795. a great book. It is not a Christian book. It

  796. is written by a former Navy SEAL, and it's called

  797. Extreme Ownership. In the very first, the entire

  798. book is about one point. As the leader, I accept

  799. all ownership and failure. All of it. If my men

  800. die in battle, I didn't do my job well enough.

  801. Are they gonna die? Yes, some will die. This

  802. is his point. But I should have been better planned

  803. more ahead more thinking and the whole thing

  804. is just extreme ownership And as a man, it's

  805. all about extreme ownership It took me 20 years

  806. to figure it out But I'm finally figuring it

  807. out that it's on me as a man to love my wife

  808. Well, and if she sins, where did I fail now?

  809. She is responsible for her own sin. Yes, but

  810. also too. I have to go Where did I not meet?

  811. her where she needed to be. And here you can

  812. be like, what are you talking about Pastor Logan?

  813. That makes no sense that the man should be responsible

  814. for the woman or his children's sin. Listen to

  815. this quote from Doug Wilson. One of the most

  816. difficult things for modern men to understand

  817. is how they are responsible for all the problems.

  818. The husband is responsible for all the problems.

  819. He remains the head, and just as Christ as the

  820. head assumed all responsibility for all the sins

  821. of all his people, so the husband is to assume

  822. the covenant responsibility for the state of

  823. his marriage." You're like, man, that's heavy.

  824. Yeah, that's what it is to be a man. And so what

  825. does this reveal? That the enemy's strategy wasn't

  826. just to break a rule, it was to break relationships.

  827. Relationship between man and woman, relationship

  828. between humanity and God, and relationship between

  829. identity and truth. This will be up here. Sin

  830. corrupts how we see God, how we see ourselves,

  831. and how we see one another. And we see the same

  832. lie playing out in our world today. The enemy

  833. still whispers, this gift is a burden. This child

  834. is not a child. This life is not valuable. The

  835. lie of abortion follows the same ancient pattern.

  836. It tells women this baby will not or will only

  837. be a liability. It tells men you have no responsibility

  838. here. This is her problem. It tells both life

  839. is expendable and you don't need to protect this

  840. gift. I actually saw last night, if you watch

  841. Stranger Things, which I am sure there's a big

  842. group of people in here that are big Stranger

  843. Things fans, but one of the main characters,

  844. the female actress, she was on some late television

  845. show, I don't know. But she said I just want

  846. to honor my mother for because she's the reason

  847. why I'm here and because I just found out just

  848. recently not too long ago that My mom actually

  849. had an abortion before me and she said that If

  850. it wasn't for that abortion, I wouldn't be here

  851. like as a person and I wouldn't she would then

  852. had the ability to get me to where I'm at here

  853. in and Movie stardom and all this stuff And people

  854. applauded that. I had this long comment that

  855. I wanted to comment, but I'm like, she's not

  856. gonna see this, so delete this. But I wanted

  857. to be like, you literally are believing a lie

  858. that your mother is believing that her life was

  859. better. Whatever you have to do to justify the

  860. fact that you took the life of a person. It all

  861. goes back to an ancient lie that has been bought,

  862. that was bought from the very beginning and it's

  863. still being bought today. Just as Adam stepped

  864. back when he should have stepped forward, our

  865. culture tells men that fatherhood is optional

  866. and tells women that motherhood is disposable.

  867. This echo of Eden continues wherever responsibility

  868. is abandoned and life is devalued. The enemy

  869. did a number on humanity the day Adam shrank

  870. back in fear. It fed Eve a lie, disrupted their

  871. unity, distorted their view of God, and unleashed

  872. selfishness into the world. Eve too shifts the

  873. blame. The serpent deceived me. No one was willing

  874. to tell the truth. Everyone was hiding behind

  875. excuses, and this is what. Sin always does. It

  876. convinces us that honesty is dangerous and that

  877. responsibility is too costly. This will be up

  878. here for you to write down. But God's response

  879. is not merely to expose sin, it is to redirect

  880. humanity towards redemption. Even in judgment,

  881. God is drawing his children back to himself.

  882. And so you may be like, man, Pastor Logan, this

  883. has been like a super heavy, like sermon for

  884. Advent, but it's supposed to be. It's supposed

  885. to feel heavy. You're supposed to feel this kind

  886. of drain because it's supposed to draw us to

  887. the coming of Christ. You should feel the Genesis

  888. drudgery and bleakness so that when we get to

  889. Matthew, it feels the weight has been relieved.

  890. And so this is where Christ enters our story.

  891. He teaches us to stop deflecting, stop hiding,

  892. stop blaming others for our choices. He calls

  893. us into grace -filled honesty and the kind of

  894. honesty that brings freedom. Because repentance

  895. is not about humiliation, it's about restoration.

  896. When we finally say Lord, this is what I've done.

  897. We discover that grace was waiting for us all

  898. along Do you hear that? To me, this is the one

  899. thing I Shouldn't say that this is one of the

  900. things I think that Catholics do well not in

  901. the fact of like Being able to go and confess

  902. to a priest because we have the great high priest

  903. you don't have to come to me to confess But what

  904. I do think is good is confessing to a brother

  905. or sister in trust when you have committed a

  906. sin. Because when you do that, you bring sin

  907. out of hiding and into light. And that is where

  908. sin begins to lose its hold. So I want you to

  909. encourage one another. You don't have to hide

  910. behind excuses. You don't have to defend your

  911. shame. And you don't have to point fingers to

  912. feel safe. God isn't looking to crush you. He's

  913. looking to cleanse you. Our worth is not found

  914. in our ability to be flawless, but is in our

  915. willingness to be honest before a God who already

  916. knows. I'll have this up here. In Christ, honesty

  917. becomes the doorway to healing, integrity becomes

  918. the path to freedom, and grace becomes the ground

  919. on which we stand restored. And so as I told

  920. you guys before, we're stopping before verse

  921. 14. And the reason is this, because that's where

  922. the promise enters. The verse 14 is where the

  923. first promise is made. It's where God says, I'm

  924. gonna take care of this. It's also the beginning

  925. of God taking responsibility and He makes the

  926. first. sacrifice to cover Adam and Eve. And so

  927. as I said, it's intentional that we stop short

  928. because I want you to feel the weight. I don't

  929. want to rush ahead because the children of Israel

  930. didn't get the chance to skip ahead in the story.

  931. And so as Adam and Eve sat in shock of their

  932. sin, They had to feel the fracture between themselves

  933. and God, between one another, and even within

  934. their own hearts. They have to live for a moment

  935. with an uneasy silence before God spoke hope.

  936. I want you to hear this, and today so do we.

  937. Because if we rush too quickly to the promise,

  938. we forget why the promise was needed at all.

  939. We forget the weight of what sin destroys, the

  940. relationships it distorts, and the blame it shifts.

  941. And so we have to really sit in the fact that

  942. sin is real. But I also want you guys to think

  943. about this. We still feel the weight of sin today,

  944. do we not? We still feel the effects of sin today,

  945. do we not? And we sit on this side of the cross.

  946. And so in much of the same way that we wait,

  947. we cling to the hope that Jesus is coming again

  948. to make all things new and all things right.

  949. Let's pray. Father, thank you so much for this

  950. word. Thank you for.