Sermon
Eternal Worth - Revelation 21-22 (Advent Week 4)
Publisher transcript
Transcript
-
You're listening to the Christ Our Cornerstone
-
podcast, a ministry of Christ Our Cornerstone
-
Church in O 'Neill, Nebraska. I'm Pastor Logan
-
Merrick, and it's our prayer that this message
-
strengthens your faith and draws you closer to
-
Christ. Let's dive in. We have talked about Genesis,
-
right, the fall, then we talked about from there
-
how Christ or how God made The first sacrifice
-
and we begin to see all the foreshadowings And
-
then uh last week I unpacked isaiah chapter 9
Isaiah 9 chapter mention
-
and what in the attributes god would be or christ
-
would be and so now I don't want to go to the
-
arrival of christ In the gospels because i'm
-
going to unpack that christmas eve We're actually
-
going to fast forward to the end So if you would
-
with me turn to Revelation chapter 21, we're
Revelation 21 chapter mention
-
gonna unpack 21 and 22 and I can hear you guys
-
already. We're gonna unpack two chapters. Pastor
-
Logan, you can barely unpack three verses in
-
45 minutes. My wife was upset that my notes were
-
20 pages long in our printer. But I'm gonna work
-
through it quickly, as quickly as I possibly
-
can. My big idea that I am gonna unpack here
-
is When Christ returns he will fulfill the promises
-
of redemption bringing his people into the fullness
-
of worth and glory in his eternal kingdom so
-
Wednesday driving up and Micah decided to come
-
with me and as we're driving up We always have
-
really good conversation. He's always asking
-
me all these different questions Whether it's
-
sports related food related, you know, whatever
-
Well, we're having a really good discussion just
-
having A theological discussion. It's good discussions
-
and then I asked my guy said if you could if
-
god was here right now physically right here
-
I said he's here. But if he was right here where
-
you could see him What would be one question
-
you would ask him? And without I mean, he just
-
responded. I thought he would take some time
-
to think about it, but he just, boom, he was
-
on it. He said, and I said, you can't ask, will
-
I ever, can I have a million dollars or something
-
like that? And he said, oh, yeah, I would ask,
-
when are you coming back? And I said, why? He's
-
like, because don't you want to know when he's
-
coming back? And I said, well, sure, but When
-
I was a kid, I wanted to know when he was coming
-
back because it scared me to death. I wanted
-
to be able to get married, have children, right?
-
And so you want to put off Christ's return, and
-
then you get older and you're like, no, Jesus,
-
come now. Like, this is hard. And he was like,
-
I just want to know. I want to know when he's
-
coming back. It sounds good. And I'm like, yeah.
-
And then as I'm preparing for today, I'm like,
-
echoing Micah's question. Lord, when are you
-
coming? Please come. Come. Because what we're
-
going to see is some really mind -bending things
-
and just the second Eden. And so with that being
-
said, let's go ahead and let's dive in. If you
-
don't have a Bible, there's some in the back
-
that Lifeway provided for us as a gift. and so
-
feel free to take one if you don't have a bible
-
or you can read right up here and so let's go
-
ahead and go for it revelation 21 starting in
-
verse 1 then i saw a new heaven and new earth
-
this is john seeing the revelation of christ
-
for the first heaven and the first earth had
-
passed away and the sea was no more What you
-
need to know, this isn't in my notes, but Noah
-
actually asked me this when we were eating dinner
-
the other day, because Tracy was asking me what
-
I was going to preach on. And he said, isn't
-
it more of an allegory? It's not a physical thing.
-
I said, yes, that's correct. And so just so you
-
know, the sea is a representation of the chaos
-
of life. And so are all things allegory in Revelation?
-
No. there is going to be actually in this passage
-
we're going to see something that is both literal
-
and allegorical but in this moment he is saying
-
the sea was no more the chaos because the sea
-
in the scriptures represented not just a physical
-
sea but it represented the just the kind of chaos
-
of things verse two i also saw the holy city
-
the new jerusalem coming down out of heaven from
-
god prepared like a bride adored for her husband
-
Then I heard a loud voice from the throne look
-
God's dwelling is with himself Is with her sorry
-
God's dwelling is with humanity and he will live
-
with them They will be his peoples and God himself
-
will be with them and will be their God. You
-
should be highlighting that because that Points
-
us back to Eden where we were at the first week
-
of Advent He will wipe away every tear from their
-
eyes death will be no more grief Crying and pain
-
will be no more because the previous things have
-
passed away Does that verse? What does that verse
-
do to you? Like what do you what do you feel
-
when you read that when you hear that? Oh Anybody
-
else Peace Comfort How about a longing And so
-
you feel, when you read that verse, you should
-
feel the longing of the Old Testament saints.
-
Verse five, then the one seated on the throne
-
said, look, I am making everything new. And he
-
also said, right, because these words are faithful
-
and true. Then he said to me, it is done. I am
-
the Alpha and the Omega, the beginning and the
-
end. I will freely give to the thirsty from the
-
spring of water of life. The one who conquers
-
will inherit these things and I will be his God
-
and he will be my son. But the cowards, the faithless,
-
the detestable, the murderers, the sexually immoral,
-
sorcerers, idolaters, and liars, their share
-
will be in the lake that burns with fire and
-
sulfur, which is in the second death. I'm gonna
-
pause for just a second. Last night, I saw this
-
video that just came up and Cory Booker, the
-
senator, politician, had said, preach. And it
-
was a video of this guy who is not even a theologian
-
or anything. He's just some guy is being interviewed
-
on this night show type thing. And the guy says,
-
you know, what's funny to me is conservatives
-
love to quote the Bible, but they never quote
-
Jesus. and he said because Jesus was a progressive
-
and Jesus is a modern -day liberal and so he
-
goes what I find funny is they want to put the
-
Old Testament things on buildings and in schools
-
But they don't want to put the words of Jesus
-
up on schools and everybody's applauding so I
-
Said hey, I would be all for putting the words
-
of Jesus on government buildings and in schools
-
Let's start with, go and sin no more. Let's go
-
with the Sermon on the Mount, all of it. And
-
then let's end it with these words right here
-
from Jesus. People, justice is real. The love
-
of Christ is real, and you can't have love and
-
justice be separate. They are together entwined.
-
And so, let's go through my first point. My first
-
point is this. The promise of a new creation.
-
So, as I told you guys, as I wrote up with Micah,
-
he's asking that question. And he says, you know,
-
I wanna know when Christ is coming back. And
-
Max Locato has this quote from When Christ Comes.
-
He says, for the Christian, the return of Christ
-
is not a riddle to be solved or a code to be
-
broken, but rather a day to be anticipated. And
-
Micah was not asking for how do we know when
-
he's going to return. He just wanted to know
-
when he's going to. Why? Because it's the anticipation
-
of it all. It's the desire and the longing in
-
his heart. Even at 11 years old, he knows things
-
aren't right. And he longs for what heaven will
-
be like. He wrote with me as I was listening
-
to that podcast and I'm going to share a little
-
bit about that podcast more on near -death experiences
-
and He was hearing how these people who have
-
seen heaven and near -death experience Physically
-
dead literally for four days Before they come
-
back to life that would be dead by the way The
-
things that they saw in heaven and the anticipation
-
that it causes this longing in our hearts. And
-
so John opens Revelation 21 with the words that
-
feel like the final deep breath of the entire
-
Bible. Then I saw a new heaven and a new earth.
-
This is not an escape, this is restoration. This
-
is what we've been longing for, right? This is
-
the promise of a new creation when everything
-
Christ redeemed will be finally made whole. So
-
he came there was the anticipation of the old
-
testament saints knowing that things weren't
-
right knowing they needed a savior He came and
-
he did the thing that had to happen and now we
-
wait in a second advent. That's what this is
-
We are in second advent where we are anticipating
-
and longing for his return Micah also asked me
-
dad. How would we know when jesus returns and
-
I said dude think about this It says trumpets
-
will sound and he will break the sky everyone
-
in the world We'll see Him. You could be like,
-
how is that possible? Well, when you think about
-
that the scriptures describe the fact that the
-
earth is God's footstool, that's not meant to
-
be alimorical. He is that big. Well, Pastor Logan,
-
that can't be if He can come into it. That's
-
what makes Him God. He stands outside of time.
-
He stands outside of our reality, but He can
-
also enter into time and His own reality. That's
-
a pretty cool guy there is no Marvel character
-
that is that cool So this is the promise of a
-
new creation to be made whole So we get this
-
new new Eden that's finally realized What John
-
sees is Eden returned and perfected not a fragile
-
garden that can be lost It's a kingdom that can
-
never be undone This is an Eden no longer vulnerable
-
to sin, no longer stalked by the serpent, and
-
no longer shadowed by shame. An Eden where God
-
does not merely visit, but He dwells. That's
-
the part that gets me so well. That's the part
-
that I sat in for minutes upon minutes as I soaked
-
in that, is the thought of God would come and
-
He would spend time with Adam and Eve and Eden,
-
but now this will be where He fully dwells. What
-
a concept. The ache of exile is now over, the
-
distance is gone, and the flaming sword is removed.
-
Brothers and sisters, this is home. This is what
-
you long for, all of us. So this is a worth fully
-
known in the presence of God. It is in this new
-
creation, worth is no longer questioned. measured
-
or defended, it is fully realized in the unbroken
-
presence of God Himself. So what do you notice
-
to be absent? What is absent in this new heaven
-
and new earth? You guys know it. It's right there.
-
Verse 4. What does it say? Pain. No more pain.
-
What else? No more death, no more crying, right?
-
No more mourning, huh? No more serpent, amen
-
to that. Amen to that. So this is not in my notes,
-
but I can feel the natural question arising in
-
some people. So does that mean when we go to
-
heaven, does that mean there is no more free
-
will? Can you still have do you still have the
-
ability to be able to sin in heaven? Yeah See
-
Judy was like that can't be no you do why won't
-
you Because think about this Adam and Eve were
-
in the presence And they do they knew the presence
-
of God they were in perfection, and they still
-
sent since so exist free will still exist So
-
why won't you? Timothy Keller said this he said
-
because those who us who have lived this life
-
know the sting of sin and Will never want to
-
return to that That is deep You may be thinking
-
back nah No, it's you won't want to sin because
-
you were in now the presence of all loving all
-
perfected God You won't want to leave it Adam
-
and Eve didn't know what it was like to leave
-
it We all know what it's like to not be in it.
-
We won't wanna leave it. You ever been into a
-
place where, you ever been in a moment, let me
-
ask you that, have you ever been in a moment
-
where you're like, I never want this to end?
-
Vacation, five years ago, I didn't have to worry
-
about money, I didn't have to worry about anything,
-
my kids just, we got to be in a really nice resort,
-
my kids, we went to Legoland, it was a lot of
-
fun. And I was just sitting there going, like,
-
counting my pennies, making sure that we didn't
-
overspend because we could save for it. My wife
-
will tell you, I go back to that all the time
-
where I'm like, if I could have that moment all
-
over again, just watching my kids have fun, not
-
worrying about a thing, and it was beautiful
-
the entire time we were there, that's a moment
-
I never want to forget. That's, it pales in comparison
-
to what heaven will be like. And I'll never want
-
to go back to the other way. So I hope that helps
-
answer questions. So this whole idea of no death,
-
no mourning, no crying, no pain, these aren't
-
poetic metaphors. This is real. This is permanent.
-
This is an erasure of everything that has wounded
-
us. This means bodies are remade without disability,
-
decay, or disease. I won't just throw my back
-
out just from sleeping or sneezing. It's mind's
-
free from anxiety and from shame souls no longer
-
fractured by sin Relationships no longer guarded
-
defensive or broken think about that for a moment,
-
too There are times where you feel like people
-
aren't safe to share things with you can't be
-
yourself around you know what I'm talking about
-
There are certain people you just know you have
-
to be guarded It will be no more. He can truly
-
be who God made you to be and relationships are
-
fully known. There's no more hiding with fig
-
leaves. There's no more pretending. There's no
-
more self -protection. We will finally be fully
-
ourselves because we will finally be fully His.
-
It's redemption fully known. Everything Christ
-
conquered at the cross. Seth or Seth? Sin, death,
-
shame, and separation will be fully realized
-
at His return. Redemption is now real, but incomplete.
-
Redemption then will be total. I'm gonna say
-
that again. Redemption now is real. We have redemption
-
of our sins through Christ and the cross, but
-
it is incomplete in that we are not fully realizing
-
perfection. So redemption then will be total.
-
What we experience now in part peace, healing,
-
joy, and freedom will be experienced then without
-
interruption or loss. This is why Advent always
-
looks forward. This is why when we go through
-
this time of the season, it's the longing in
-
our hearts for joy, peace, family, relationships.
-
We're longing for something greater. So we live
-
with an eternal perspective. John reminds us
-
that our worth is not anchored in our productivity,
-
our health, our success, our relationships, or
-
our circumstances. Our worth is anchored in what
-
is coming. Where all things will be made new.
-
Not some things, all things. Not spiritual things
-
only, all things. So we live now with hope. We
-
endure suffering without despair, and we grieve
-
without losing heart. We love without fear. Because
-
the story does not end in the dark. Church, this
-
world is not your final address. Yet we live
-
as though it is many times. We try to get as
-
many material things as we possibly can. We try
-
to live in such a way that we can Drink now and
-
eat now for tomorrow we die. Like we try to think
-
that this is all there is and it's not. You know
-
that in your mind but you don't know that in
-
your heart and your worth is being determined
-
here. Your worth is not being determined here,
-
it is being prepared. So the Eden that you long
-
for, the home your soul aches for, the love you
-
were made for, it's coming. And so this is the
-
promise of the new creation. Do I have this as
-
a line up here? Yep, so that's the first line.
-
That's this quote. Sorry, I shouldn't have done
-
that. Okay, I don't. So this is the promise of
-
a new creation. This is the destiny of the redeemed.
-
This is when the worth Christ purchased will
-
be fully finally and forever realized. Point
-
number two. Preparation of the New Jerusalem,
-
let's read nine through 21. Then one of the seven
-
angels who had held the seven bowls filled with
-
the seven last plagues came and spoke with me,
-
come, I will show you the bride, the wife of
-
the lamb. He then carried me away in the spirit
-
to a great high mountain. Noah, mountains. Sorry,
-
that's a he and I inside thing. I didn't notice
-
that until just now. And he showed me the holy
-
city, Jerusalem, coming down out of heaven from
-
God, arrayed with God's glory. Her radiance was
-
like a precious jewel, like a Jasper stone, clear
-
as crystal. The city had a massive high wall
-
with 12 gates, 12 angels. were at the gates.
-
The names of the 12 tribes of Israel's sons were
-
inscribed on the gates. There were three gates
-
on the east, three gates on the north, three
-
gates on the south, and three gates on the west.
-
The city had 12 foundations and the 12 names
-
of the 12 apostles of the Lamb were on the foundations.
-
The one who spoke with me had a golden measuring
-
rod to measure the city, its gates and its walls.
-
The city is laid out in a square. Its length
-
and its width are the same. He measured the city
-
with a rod at 12 ,000 stadia. Its length, width,
-
and height are equal. Then he measured its wall,
-
144 cubits, according to human measurement, which
-
the angel used. The building material of its
-
walls with jasper in the city was pure gold clear
-
as glass. The foundations of the city wall were
-
adorned with every kind of jewel. The first foundation
-
is Jasper, the second Sapphire, and the third,
-
Chalcedony, I don't know, I don't know. The fourth,
-
Emerald. The fifth, Sardinox. The sixth, Carnelian.
-
The seventh, Crystallite. The eighth, Burril.
-
The ninth, Topaz. The 10th, Chrysoprase. The
-
11th, Jason, I'm gonna skip down. These are a
-
lot of words that I can't pronounce. Verse 21,
-
the twelve gates are twelve pearls. Each individual
-
gate was made of a single pearl. The main street
-
of the city was pure gold, transparent as glass.
-
Brothers, sisters, I can't even comprehend that.
-
Now, again, not in my notes, but I want to put
-
this out there. This is the mind -bending part
-
that I'm talking about. The question gets asked,
-
so how can all of the people who ever lived who
-
died and went to heaven, including those who
-
will also come after us, how are we all gonna
-
fit in this city? So this is the mind -bending
-
part of, do you remember last week when I said
-
imagine trying to, imagine being a two -dimensional
-
painting, that we live in a two -dimensional
-
painting, and we can step out of that two -dimensional
-
painting, see things in 4D, not 3D, see everything,
-
and then try to go back into that two -dimensional
-
painting and explain it. You don't really have
-
words for it, so here's the thing. What we know
-
of, this is what I was talking with my wife about,
-
what we know of as space, and I don't mean like
-
space up there, I mean like space from either
-
that wall or... Does not exist in the way that
-
we understand it now just like time does not
-
exist Outside of where we are God exists exists
-
outside of time. That's mind -bending on its
-
own Space as we know it is not the same thing
-
and so we are We will be spirit but also still
-
have bodies because we see that with Christ and
-
so Don't try to think of it as we live in this
-
cube We're all going to be in this cube together,
-
smashed together, because that's not how it's
-
going to be. It's like trying to explain a 40
-
image to a 2D person. So preparation of the New
-
Jerusalem. After John shows us the promise of
-
a new creation, he is then invited to look closer.
-
Come, I will show you the bride of the lamb.
-
What John sees next is not merely a city, it
-
is a people. The New Jerusalem is described like
-
a bride. It reflects the worth of those Christ
-
has redeemed. A home, not just a city. The New
-
Jerusalem descends from heaven prepared by God
-
himself. This is not humanity's finest architectural
-
achievement. This is God's craftsmanship. Every
-
measurement, every foundation, every gate, speaks
-
of intention, it speaks of order, it speaks of
-
permanence and beauty. This city is not temporary
-
housing, it is an eternal dwelling place. It
-
has to be good enough for God himself, right?
-
Where we live now is provisional, but where we're
-
going is permanent. It is secure and it's unshakable.
-
John describes these massive walls, these 12
-
gates, these 12 foundations. Names of the tribes
-
of Israel are written on the gates. Names of
-
the apostles are written on the foundations.
-
This isn't random symbolism. It is God declaring,
-
you are known, you are remembered, and you belong.
-
The city is built on covenant faithfulness. Old
-
Testament promises fulfilled. New Testament redemption
-
completed. Nothing here can be invaded. Nothing
-
here can decay. Nothing here can be lost. For
-
a people who have lived in fear instability persecution
-
and exile. This is profound comfort It's beauty
-
reflecting worth It's the city shines with gold
-
like clear glass adorned with precious stones
-
Jasper and sapphire and emeralds and amethyst
-
The imagery is overwhelming on purpose God is
-
not embarrassed by beauty He is the author of
-
it. And this beauty does not exist to impress.
-
It exists to reflect worth. God just loves beautiful
-
things. He loves to create. So the New Jerusalem
-
is beautiful because the bride is beautiful.
-
He looks upon us and says, we are worth it as
-
his bride. And so he creates and builds the most
-
majestically beautiful home he could ever think
-
of. I wanted so badly, when Tracy and I first
-
got married, I wanted so badly to own a home.
-
We were dirt poor as you guys, I've told you
-
guys many times. So we could never afford a home.
-
And then it got to the place where we thought
-
we would never actually own a home. We would
-
always be renters. And then when God blessed
-
us, the story of our home goes like this. I was
-
at, in this little rental house when we first
-
moved to Lincoln, we lived in the party area
-
of Lincoln for all the college students. And
-
so we were constantly surrounded by partying,
-
drinking, and overnight throwing up, which is
-
a story for another time. But Tracy was out with
-
friends, the kids had already gone to bed, and
-
I was just laying there. And I remember longing
-
for a home to put my family in because we all
-
couldn't fit in this town. And I felt the Lord
-
say to me, I want you to share and write down
-
exactly what you want in a home. And so I'm like,
-
I'm like, I don't care what the home looks like.
-
I always want it to be nice. But my wife has
-
specific things she's looking for. So I began
-
to write down and just ask God, Lord, can we
-
have, my wife really wants an old craftsman house.
-
but still in good shape that we don't have to
-
remodel the whole function. A two -car garage
-
and a basement that is finished and hardwood
-
floors throughout and just all this stuff. And
-
one of the things that broke my wife's heart
-
when we moved from the acreage that we had is
-
we had just planted apple trees and peach trees.
-
and we have planted one for each one of our kids.
-
And so they'd only been planted for six months
-
and we were moving and she was like heartbroken
-
over this because she was like, we'll never get
-
to see these trees, but sure, that we had planted
-
for our children. And so I say all these things,
-
I don't even tell Tracy, well, I kid you not,
-
about a couple of days later, we get a call from
-
our realtor, she's like, there's this house,
-
we've got to move quick, if we can get it, it's
-
about to come on market. As soon as we arrive,
-
we pull up, and my wife was also like, I want
-
these large trees, which I was just telling Mike
-
and Kenya about those trees. She's like, I want
-
mature trees that surround the house, whatever,
-
large lot. And when we pull up, my wife says,
-
this is it. And our realtor opens the door to
-
us, and she's crying, because she's like, this
-
is everything you've asked. My wife just, we're
-
walking through the house. She's like, this is
-
it, this is it, this is it. And then there's
-
a note that says, there's a tree in our backyard
-
in the very center. And it was a young peach
-
tree. I was not in my notes to ask the Lord for.
-
And then on the other side of our fence is a
-
blackberry bush. And my wife just begins to weep
-
because she's like, God does not forget anything.
-
She's like, and so. We come into our house, my
-
kids will tell you, when we pray at night together
-
as a family, we always talk about, we've lived
-
there nine years and it's still new to us every
-
time because it's just a thankfulness of what
-
we never thought we could have. And so when I
-
read this and I think about what God is preparing,
-
because I was like, Lord, this house is better
-
than what we could have imagined that you would
-
have given us to Stuart and he's building something
-
astronomically better. brothers and sisters,
-
because you and I were worth dying for and worth
-
making a home for. So, the New Jerusalem is beautiful
-
because the bride is beautiful and the bride
-
is beautiful because she was washed by the blood
-
of the Lamb. This is not earned worth, it's bestowed
-
worth. It was prepared by the Lamb. Notice that
-
John does not say, the city is built on our good
-
works, the city is furnished by our faithfulness,
-
and the city is complete by our endurance. No,
-
it is prepared by God, secured by Christ, and
-
sealed by the Lamb. Jesus told his disciples,
-
I go to prepare a place for you. That promise
-
is not forgotten, it is now being fulfilled even
-
now. It's hope for the struggling saint. This
-
means that when life feels unstable, chaotic,
-
and fragile, your true home is secured. Remember,
-
the sea is done away with, the place of chaos
-
is done away with, and when you feel unseen,
-
your name is already written. When your worth
-
feels questioned, your eternal dwelling is radiant
-
with glory. The New Jerusalem stands as God's
-
declaration, you are not forgotten, you're not
-
disposable, and you're not temporary. You're
-
being prepared for a place prepared for you.
-
Every detail, everything thought about. And so
-
church, Advent reminds us that we are a people
-
in between. We are a people in tension. We are
-
in the already and the not yet. We live in that
-
tension daily. We're in the saved but the not
-
yet home. We are in the redeemed but the not
-
yet restored. But take heart. Every tear, every
-
struggle, every moment of faithfulness is moving
-
towards something solid, secure, and glorious.
-
So brothers and sisters, hear this, your home
-
is being prepared, your worth is being revealed,
-
and the lamb himself will bring you there. Point
-
number three, presence of eternal light. So let's
-
read 22 through 27 if you would. I did not see
-
a temple in it that's crucial because the Lord
-
God, the Almighty and the Lamb. What does it
-
say? Or it's temple. Why doesn't it need a temple?
-
Because the temple is the dwelling place of God,
-
right? And they're already there. So the city
-
does not need the sun or the moon to shine on
-
it because the glory of God what does it say?
-
He illuminates it it is the lamp the lamp is
-
the lamb The nations will walk by its light and
-
the kings of the earth will bring their glory
-
into it That means they're gonna be casting their
-
authority at his feet its gates will never close
-
by day because it will never be night there.
-
Man, I don't know what reading this does for
-
you guys, but it gets my heart going pitter -pattern
-
and gives me chills. Its gates will never close
-
by day because it will never be night there.
-
They will bring the glory and honor of the nations
-
into it. Nothing unclean will ever enter it,
-
nor anyone who does what is detestable or false.
-
but only those written in the Lamb's Book of
-
Life. The glory and the honor of the nations,
-
by the way, Deuteronomy 32, can't go into all
-
of it, but I want this to land for you. Deuteronomy
-
32 is the giving away of the nations. It is God
-
to those that rebel. God says, hey, I'm going
-
to give these rebellious people, I'm going to
-
give these rebellious divine council members,
-
these angelic beings, I'm gonna give you different
-
regions. But you see that little old man and
-
that little old lady down there? That tiny piece
-
of land? They're gonna be mine and I'm gonna
-
create a large people group from it and a people
-
that will be mine. And through him, I will redeem
-
all nations. So when Christ died, he got back
-
the authority of the nations, but then the authority,
-
and the glory that those wicked nations are under
-
now become redeemed and all of the glory of what
-
was theirs is now God's. Does that make sense?
-
That's a powerful thought. So, the presence of
-
eternal light. John looks for something he expects
-
to find. a temple he's searching right that's
-
all we know we gather in a church we gather in
-
a temple we want to gather with the people of
-
god we want to gather with the people of god
-
worshiping god together because the presence
-
of god but he goes there isn't one there's no
-
temple this isn't a loss this is fulfillment
-
there's no temple because nothing separates the
-
temple what's meant as access but access at a
-
distance How does the Old Testament describe
-
the temple? We have veils, right? We have courts,
-
we have priests, and we have blood. In the New
-
Jerusalem, there is no need for mediation. We
-
actually don't need mediation now. Hello Catholic
-
Church. We go straight to Him, but now also we
-
will now go straight into His presence. God is
-
not behind a curtain like the Wizard of Oz. He's
-
not localized. He's not approached carefully.
-
He is present. What sin once shattered, Christ
-
has fully restored. The dwelling place of God
-
is with man and nothing stands in between. It's
-
a light without a source because God is the source.
-
There's no shadows, no night, no hiding. What
-
do we talk about in Genesis? Why do you think
-
that he talks about the light? because we went
-
into the shadows. This is not just illumination.
-
It is exposure without fear. The same light that
-
once revealed guilt now reveals glory. The same
-
presence that once would have undone us now completes
-
us because we are in Christ. There's nothing
-
hidden, nothing threatening. The gates are never
-
shut. There is no night to unlock out danger.
-
or to lock out danger. There's nothing unclean
-
enters, nothing false survives. All that remains
-
is what has been redeemed. This is safety without
-
suspicion, rest without vigilance. And so what
-
this means now for us, if this is where we are
-
headed, then fear does not need to get the final
-
word. You do not need to live your life in fear,
-
but live your life in expectation. Darkness does
-
not define you and neither does shame. It should
-
not own you. We are a people moving forward,
-
unfiltered, in the unfiltered presence, full
-
of light and with lasting peace. Our worth is
-
no longer measured by what we hide, but by the
-
one who brings us fully into the light and keeps
-
us there. So do you see why Paul continuously
-
preaches on, and John says it in 1 John about,
-
About love casting out all fear right and John
-
and Paul talks about what love is and what is
-
the manifestation of love and fear is not present
-
in it Do you see why here in Revelation why that
-
why that manifests that way? Because we here
-
do not need to walk in a sense of fear and destruction
-
Because we know where we're headed. We know the
-
roadmap and we know what lays before us. That's
-
why so many in acts We're literally going, please,
-
take my life. Let me die a martyr. I'm ready
-
to go to the other side. Because death isn't
-
final. It's merely a crossing over. So he gives
-
us the summary of an image. He says, there's
-
no temple, there's no shadows, there's no night.
-
There's only God, only light, and only life.
-
And in his presence, our worth is finally and
-
fully realized. And so do you see the link between
-
Genesis and Revelation? The theologian T. Desmond
-
Alexander said this. This should be right up
-
here for you. The very strong links between Genesis
-
1 and 3 and Revelations 20 through 22 suggest
-
that these passages frame the entire biblical
-
metastory. Point number four. There's only five
-
points. Provision from the throne. Let's read
-
22, one through five together. Then he showed
-
me the river of the water of life clear as crystal
-
flowing from the throne of God and the lamb down
-
the middle of the city's main street. The tree
-
of life was on each side of the river bearing
-
12 kinds of fruit producing its fruits every
-
month. The leaves of the tree are for healing
-
the nations. and there will no longer be any
-
curse. The throne of God and the lamb will be
-
in the city and his servants will worship him.
-
They will see his face and his name will be on
-
their foreheads. Night will be no more. People
-
will not need the lamp of a light or the light
-
of the sun because the Lord God will be given
-
the light, will give them the light and they
-
will reign forever and ever. So, I've got some
-
fun things to kind of share with you. So, John
-
has shown the center of everything. This idea
-
of a river, I said earlier that the sea is allegorical
-
for chaos. The river is actually literal and
-
allegorical. What does a river typically, unless
-
you're going down River Rapids, what do you,
-
if you're gonna go down a river, you just float,
-
right? You too. I mean, even here in Nebraska,
-
people get in those big metal things and they
-
float down it for a time of just ease and fun,
-
right? Rivers represent the calm and peace, but
-
it's also literal. If you'll remember, there
-
was a river in Eden. There's actually three rivers
-
in Eden, but there's one in particular. and it
-
flowed out of Eden and into everything else,
-
and it made everything else alive outside of
-
Eden. So, what John is saying is this, that river
-
isn't just an allegory, it is a real thing and
-
it flows from God. And so, it's not a battlefield,
-
it's not a throne of judgment, it's a river,
-
a river that flows from the throne. Life does
-
not trickle in heaven. It flows and it flows
-
from the throne. The same place from which authority
-
comes is the place from which provision comes.
-
Power and care are not separated in God. The
-
river is not earned, not fetched, not rationed.
-
It is given freely, continuously, and eternally.
-
So here's something I want to tell you. I don't
-
want you guys to hear me going, hey, every story
-
you have read in that imagined in heaven book
-
is real or whatever. It could be completely made
-
up, but I will tell you that John Burke, the
-
theologian and pastor who wrote it, he's done
-
a lot of looking and gatekeeping. And so for
-
the stories that are in there, but everything
-
that they tell, you can find in the scriptures.
-
And there's one story in particular where a young
-
lady, Who had grown up in the church her grandmother
-
had passed away and this one woman she had passed
-
away not a believer But when she passed away
-
when I say she passed away like she was she was
-
dead for some time and her grandmother visits
-
her in heaven and she goes into heaven and She's
-
the grandmother takes her to this river that
-
is flowing from this amazing city that she can
-
see off in the distance. And she's watching as
-
people pass through this river. And the woman
-
says to her grandmother, what is this and why
-
are people passing through the river? She says,
-
it's the river of life. And she's like, what
-
do you mean? She's like, you know, the grandmother
-
says, you know about the river of life. And she
-
goes, I don't know what you're talking about.
-
And she says, well. It's the river that we pass
-
through. And so for any, it's like a cleansing,
-
but it flows from the Father himself. And I was,
-
and as I was listening to John tell the story,
-
again, whether real or not, my biggest thing
-
was is my imagination took off and I'm going,
-
we're gonna be tubing in heaven. I'm joking,
-
but maybe not. But the thought of a river that
-
flows from God and waters all of the earth the
-
new earth What an incredible picture are you
-
guys picking it up or is it just like my uh?
-
Crazy imagination like I and in this talk about
-
the leaves. What are we seeing there? We're seeing
-
Eden It is being remade It is new So healing
-
here is not emergency care its wholeness So what
-
once a cherubim blocked with a flaming sword
-
To keep humanity out now the tree is open accessible
-
and generous There's no relapse. There's no decay
-
No return of the curse the curse is gone Because
-
it says no longer will there be anything the
-
cursed? This is the final word. There's no more
-
futility, no more striving against brokenness,
-
no more exhaustion for trying to survive a fallen
-
world. The work of redemption is not only complete,
-
it is fully enjoyed. Its face is lifted and names
-
restored. It says, they will see his face and
-
his name will be on their foreheads. This is
-
an identity fulfilled by the way. This is your
-
inheritance. This is you being called son and
-
daughter and being known by name So we are marks
-
not by shame any longer but by belonging It's
-
a light that never fades because there's no need
-
for a lamp and no Sun Because the Lord himself
-
as we've already talked about is our light and
-
the reign of God's people is not anxious rule
-
But joyful participation because it goes on forever
-
And so what this means for us now is this if
-
this is the end of the story then nothing you
-
are walking through now is wasted. Yes Everything
-
you're going through now every part of suffering
-
every anxious feeling every death you have walked
-
through everything everything is meant for the
-
good of God and Nothing will be wasted Your strength
-
may not may fail here, but the river does not
-
Your healing may feel incomplete, but the leaves
-
are already growing. Your worth may feel fragile
-
now, but it is rooted in a throne that cannot
-
be shaken. So it's a throne that gives life,
-
a river that never dries, a tree that always
-
heals. This is not survival, this is provision
-
and it flows. And it flows from the lamb who
-
was slain and now reigns forever. This is my
-
last point. Promise of Christ's return. Let's
-
look at six through 21 together Then he said
-
to me these words are faithful and true The Lord
-
the God of the spirits of the prophets has sent
-
his angel to show his servants what must soon
-
take place Look I am coming soon Blessed is the
-
one who keeps the words of the prophecy of this
-
book I John and the one who heard and saw these
-
things and when I heard and saw them Felt fell
-
down to worship at the feet of the angel who
-
had shown them to me But he said to me don't
-
do that I am a fellow servant with you your brothers
-
the prophets and those who keep the words of
-
this book Worship God so this angelic being John
-
goes to worship him and the angelic being goes.
-
No, I ain't the one worship God So you can see
-
how this angelic being Has a choice as we already
-
know if he's going to serve God or not and in
-
this moment This is what the rebels in Genesis
-
would have longed for the worship of man and
-
He's like no, I'm reflecting the one First ten
-
then he said to me don't don't seal up the words
-
of the prophecy of this book Because the time
-
is near Let the unrighteous go in unrighteousness
-
let the filthy still be filthy let the righteous
-
go on in righteousness and let the holy still
-
be holy how can let me ask you this brothers
-
and sisters before we finish this out how can
-
How can the time be near? How can the the coming
-
of Christ be soon if this was given 2 ,000 years
-
ago? What do you think Anybody have a clue? I'm
-
gonna say this. What does Peter say that time
-
is like to God? It's one day is like a thousand
-
years, right? Is that is that literal? No, it's
-
Time does not exist and so for them they're going
-
the time is soon like the he's gonna start breaking
-
the seals and for all we know I'm totally Don't
-
quote me on this and go, well, my pastor said,
-
because you won't find it in here. This is just
-
me trying to make sense of. I think that there
-
is a possibility that they kind of see through
-
a window, if you will, and they see all of time
-
happening at once. Does that make sense? So like
-
the beginning, the end, and all things in between,
-
I think they can see all of those things. They
-
don't control them like God does, but being outside
-
of time, I'm going, there's got to be something
-
there. They know, they don't know the exact time,
-
but they know that the time is coming. So, but
-
time doesn't exist. So that's up, but they know
-
like, it's going to be any time. And so verse
-
12, look, I am coming soon to my reward is with
-
me to repay each person according to his work.
-
I am the alpha and the omega, the first and the
-
last, the beginning and the end. Blessed are
-
those who wash their roads so that they may have
-
the right up to the tree of life and may enter
-
the city by the gates. Outside are the dogs,
-
the sorcerers, the sexually immoral, the murderers,
-
the idolaters, and everyone who loves and practices
-
falsehood. We quote Jesus there, too, and put
-
that on political buildings and schools. I, Jesus,
-
have sent my angel to attest these things to
-
you for the church. I am the root. and the descendant
-
of David, the bright morning star, both the spirit
-
and the bride say, come, let anyone who hears
-
say, come, let the one who is thirsty come, let
-
the one who desires take the water of life freely.
-
I testify to everyone who hears the words of
-
the prophecy of this book. If anyone adds to
-
them, God will add to him the plagues that are
-
written in this book. And if anyone takes away
-
from the words of the book of his prophecy, God
-
will take away his share of the tree of life
-
and the holy city, which are written about in
-
this book. He who testifies about these things
-
says, yes, I am coming soon. Amen. Come Lord
-
Jesus. The grace of the Lord Jesus be with everyone.
-
Amen. Let's wrap this up. The promise of Christ's
-
return. As the vision comes to a close, the tone
-
changes, imagery fades, the explanations stop,
-
and a voice speaks again and again, behold, I
-
am coming soon. Soon means certain. Soon is not
-
a date on a calendar, it is a declaration of
-
certainty. The same Christ who came humbly, who
-
lived faithfully, and who died willingly, and
-
who rose bodily is coming again. This is not
-
poetic hope, this is promised reality. The word
-
that holds until he comes. The final words of
-
scripture do not call us to speculate, but to
-
remain. To keep our robes clean, to endure, and
-
to stay awake. Not because our worth is fragile,
-
but because it is secure. We are not preparing
-
to earn a place, we are preparing because we
-
already belong to it. This is an open invitation,
-
but it's a closing door as well. The invitation
-
is still open now. Grace is still offered now.
-
Mercy is still available now. The water is still
-
free now. But the book ends with urgency because
-
time does not stretch on forever. So if you are
-
here this morning and you want a piece of this,
-
you want the inheritance of this. The thing that
-
my heart longs for and hopefully your heart longs
-
for, the time is coming and the time is now for
-
you to say yes. The time is now for you to answer
-
the invitation. There will be a moment when faith
-
becomes sight and preparation gives away to presence.
-
So what this means now is if Christ is coming,
-
then holiness matters. Then faithfulness matters,
-
then endurance matters. Not as fear -driven obedience,
-
but as hope -filled waiting. We live as people
-
who know the ending. It's the final word. The
-
Bible does not end with fear. It ends with a
-
prayer. Amen. Come, Lord Jesus. This is longing.
-
And so the soul at once questioned, that once
-
questioned its worth now waits confidently because
-
the one who gave it worth has promised to return.
-
And so, you are not disposable, you are not homeless,
-
you are not hidden, and you are not forgotten,
-
and you are not temporary. Your worth was given
-
at the cross, revealed in the resurrection, and
-
will be fully realized when he returns. My brothers
-
and my sisters in this room, the book of Revelation
-
isn't about fear. It's not about the Antichrist.
-
He's merely a pawn in the story. Revelation is
-
meant to bring anticipation, not dread. It's
-
meant to make you excited, not fearful. The book
-
of Revelation is about Christ and the city he
-
is preparing. And it should draw out the anticipation
-
that the Old Testament saints had for Christ's
-
return. should be the same way every single moment
-
that your heart beats may you be praying come
-
lord jesus come every time you see brokenness
-
in front of you that you cannot fix it should
-
make you go come lord jesus come when you see
-
those hiding in the shadows of shame and guilt
-
may you say come lord jesus come and call them
-
out This is a time to no longer wait around.
-
Live faithfully, live wholly, live expectantly.
-
And if you've not made a decision to follow Christ,
-
I'm telling you right now is the time. Let's
-
don't play games. Because though we wait longingly,
-
you don't know what waits for you on the streets
-
when you go home. You don't know that your heart
-
will stop beating. in the next 30 seconds. And
-
so you either have, you either partake in that
-
inheritance or you don't. But that decision lies
-
with you. So if you would, bow your heads.