Sermon

Dancing into Battle - Jesus Picks a Fight Mark 1:12-13

Christ our Cornerstone Podcast

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  1. You're listening to the Christ Our Cornerstone

  2. podcast, a ministry of Christ Our Cornerstone

  3. Church in O 'Neill, Nebraska. I'm Pastor Logan

  4. Merrick, and it's our prayer that this message

  5. strengthens your faith and draws you closer to

  6. Christ. Let's dive in. So Mark chapter one, we're

  7. going to be in verses 12 through 13. This is

  8. one of my favorite passages in the, in the gospels,

  9. mostly because it has to do with picking a fight,

  10. which is The title of my sermon, which is Dancing

  11. in the Battle, Jesus Picks a Fight. So if you

  12. like fighting, this is a great passage. So we

  13. talked about the Trinity being a dance, right?

  14. And that they reflect one another. And so we're

  15. gonna continue with the dance, but dancing in

  16. the battle. And so let's go ahead and read. If

  17. you don't have a Bible, it's gonna be right up

  18. here. If you want a Bible, you don't have one.

  19. There's one right in the back. So here we go.

  20. We go from the baptism of Jesus to starting in

  21. verse 12, Mark chapter one, the spirit immediately

  22. drove him out into the wilderness and he was

  23. in the wilderness 40 days being tempted by Satan

  24. and he was with the wild animals and the angels

  25. were ministering to him. So my big idea today

  26. that we're going to unpack is True victory over

  27. life's temptations come not from our own strength,

  28. but from intentional communion with God, who

  29. empowers us to remain steadfast and fearless

  30. against the adversary's schemes. And so last

  31. week, like I said, we talked about the divine

  32. dance. It's the Father, the Son, and the Holy

  33. Spirit, eternally giving, eternally receiving,

  34. eternally delighting in one another. There's

  35. no competition between them, no insecurity, no

  36. grasping for control, just perfect love, humility,

  37. joy, and unity. And so I think what we do is

  38. we tend to look at temptation in a way that's

  39. sin -focused. And what we need to do is think

  40. of temptation in a way that takes us out of the

  41. dance. And so that's what we're gonna look at

  42. today in how Satan actually tries to enter in

  43. to this dance between Jesus, the Holy Spirit

  44. and the Father. And so, because we want to experience

  45. a life that Christ has always known, we want

  46. to step into the dance. This is why salvation

  47. is not simply forgiveness, it's invitation. When

  48. we... We are not merely rescued from sin, but

  49. we are welcomed into communion and we are drawn

  50. into the rhythm of God's own life. We are invited

  51. into the dance. And so last week I talked about

  52. the dance. We all know what it is to dance. For

  53. the most part, everybody here was like, yeah,

  54. I've danced before in my life, right? And so

  55. when we dance, there has to be two individuals.

  56. I mean, as long as we're not break dancing, right?

  57. A break dancing challenge, right? But we're dancing

  58. together as as a husband and wife or boyfriend

  59. and girlfriend, and there has to be, there's

  60. a leader, but we're kind of moving together.

  61. And the second both try to lead at the same time,

  62. right, it becomes stepping on each other's toes,

  63. right? And so it gets a little complicated because

  64. in our own sin, we do not naturally want to join

  65. into the dance. We want to lead it. We don't

  66. want to orbit God. We want others to orbit us.

  67. Instead of self -giving love, we grasp for control.

  68. And instead of humility, we chase power. Instead

  69. of trust, we demand proof. And at the core of

  70. sin is not merely rule -breaking. It is the ancient

  71. desire to be God. We see that in the garden,

  72. right? What does the enemy whisper to Adam and

  73. Eve in the garden? What does he say? Yeah, did

  74. God really say and what ultimately was he speaking

  75. to with Adam and Eve like what what was the temptation

  76. for them there? Knowledge right? Yeah, but what

  77. was the core issue of what what the enemy was

  78. speaking into? You can be God right you can be

  79. above him. You can be like him. So we're going

  80. to come back to the garden in a moment. But today

  81. we step into the wilderness because immediately

  82. after Jesus is baptized, immediately after the

  83. divine dance is revealed, the spirit leads us

  84. into the desert. You would think there would

  85. be a moment because when Jesus came as a baby,

  86. what did God do? Do you guys remember? Yeah,

  87. there's celebration, right? Everyone gathers

  88. around. There's this big kind of party, if you

  89. will, in Bethlehem in a stable. Angels are rejoicing.

  90. Shepherds come to see it, but not here. Here,

  91. we see no rest. We don't see any celebration.

  92. We see a fight. And this is on purpose. Jesus

  93. doesn't drift into temptation. He marches into

  94. it. and we're going to look in just a second

  95. on how this reflects. So the Son of God walks

  96. directly into enemy territory and the battle

  97. that unfolds there is not merely about hunger

  98. or power or safety, it is about reality itself.

  99. Satan does not simply tempt Jesus to sin, he

  100. attempts to disrupt the dance, the relationship

  101. between he, the Father, and the Holy Spirit.

  102. And he tries to distort Jesus's identity and

  103. fracture his trust in the Father and rewrite

  104. what obedience means. He seeks to butt in on

  105. the divine rhythm and take the lead. And here's

  106. what this means for us. If you're truly walking

  107. with God, if you're stepping into the divine

  108. dance, you should not be surprised when resistance

  109. comes. Here's what I mean by that. You shouldn't

  110. be shocked when you are tempted. When you become

  111. a believer, it doesn't get easier. Temptation

  112. just ramps up. You get a target on your back.

  113. And so you shouldn't ever be surprised by spiritual

  114. conflict. Because the more you go into the dance,

  115. the more you're involved in the dance with the

  116. Godhead, then the sharper the conflict becomes.

  117. If you want to write this down, it's gonna be

  118. right up here. Because when you enter the dance,

  119. you also enter the battlefield. But the good

  120. news of this passage is that Jesus does not merely

  121. show us how to resist temptation. He shows us

  122. what faithful sonship looks like. He shows us

  123. how trust defeats deception and how us And he

  124. shows us how obedience overcomes rebellion. Get

  125. a little ahead of myself. And ultimately, he

  126. shows us how victory is won. Where Adam failed,

  127. Jesus prevailed. Where Israel stumbled, Jesus

  128. stood firm. And where we fall again and again,

  129. Jesus remains faithful. And this is the same

  130. Jesus, the one who overcame temptation, crushed

  131. the serpent, and walked out of the grave. He

  132. now invites us to walk with him into obedience,

  133. into freedom and into the dance and even into

  134. battle. So here's point number one. If you're

  135. taking notes, spirit sovereign summons, which

  136. is drawing. So let's look again. What does it

  137. say? Who immediately drives Jesus into the wilderness?

  138. The spirit does now. I'm gonna have to explain

  139. something here in just a second, but Mark is

  140. drawing two lines at the same time, okay? On

  141. one line, he's showing us that ultimate reality

  142. is a dance. Life with God, communion with God,

  143. harmony with God, but on the other line, he shows

  144. us something just as true. If we step into the

  145. dance, we experience the reality as battle. Nothing

  146. about the Christian life is passive. Nothing

  147. about following Jesus is safe, easy, or neutral.

  148. If you're walking in step with God, you have

  149. a target on your back, not because Satan is omnipotent,

  150. but because obedience makes you dangerous. I

  151. just have to point to not only Jesus, but Paul

  152. and any other Charles Spurgeon, any other theologian,

  153. Martin Luther, anyone who has gone before us,

  154. who walks in obedience and stands on truth, ultimately

  155. are dangerous because God moves through them.

  156. And Mark weaves us into this truth, into his

  157. gospel with a detail so subtle that I honestly

  158. haven't noticed until this week. I was actually

  159. telling Trudy and Jean this on Wednesday. But

  160. last week, we talked about how the powerful parallels

  161. between that Mark draws between creation and

  162. Jesus's baptism. And so I'm going to remind you

  163. real fast in Genesis. The Spirit moves over the

  164. face of the waters. God speaks. Creation comes

  165. into being. Humanity is formed. History begins.

  166. And what immediately follows in Genesis? Temptation.

  167. And so, Satan enters the story and confronts

  168. the first humans in the garden. So now watch

  169. what Mark does. At Jesus' baptism, you've got

  170. the Spirit descends, Jesus comes up from the

  171. water, the Father speaks, a new humanity is revealed,

  172. and history is relaunched. And then what happens

  173. immediately next? The temptation in the wilderness.

  174. And so Mark is telling us that this is not random,

  175. but it's a pattern. Every time God moves powerfully,

  176. Satan responds aggressively. Every time God creates

  177. life, Satan tries to corrupt it. Every time God

  178. launches redemption, Satan launches resistance.

  179. And here's the part that should stop us all in

  180. our tracks. God knows this about the enemy, so

  181. he's going out to Satan's turf in order to pick

  182. a fight. God knows the pattern of the one he

  183. created. And so what does he do? Before anything

  184. else can happen, Jesus goes where... Adam and

  185. Eve failed in the temptation. I'm now going to

  186. go out onto his territory and I'm going to pick

  187. a fight. And not only am I going to pick a fight,

  188. but I'm going to win. But here's the funny thing.

  189. If you've ever been tempted in a way that's like

  190. kind of dramatic, you know what I mean? Like,

  191. God, why would you give me your hardest battles?

  192. Last I checked. None of us have been fasting

  193. for 40 days in a wilderness with dangerous animals

  194. all around and Satan himself forms and begins

  195. to tempt us. A little bit of a difference, right?

  196. And yet Jesus defeats Satan at his own game.

  197. I'm going to kind of go into it in just a minute.

  198. Not super deep, but some really cool things about

  199. this. And so Mark tells us, and I think this

  200. is going to be up here. that the Holy Spirit

  201. drove Jesus into the wilderness. That word drove

  202. is intense because in Greek, that word is ekbalo,

  203. which means to compel, to thrust, to push forcefully.

  204. And so this isn't a gentle nudge, it's a divine

  205. urgency. The Spirit drives the son straight into

  206. confrontation. And Luke tells us why. What Luke

  207. tells us, you don't have to turn there, I can

  208. just tell you, to be tempted by the devil. And

  209. so, within God's sovereign purpose, it was necessary

  210. for Jesus to face Satan, not symbolically, not

  211. indirectly, but personally, directly, and decisively.

  212. This isn't random suffering, it's strategic warfare.

  213. And so Jesus walks into the wilderness not to

  214. avoid Satan, but to confront him because before

  215. Jesus could defeat sin on the cross, he had to

  216. defeat temptation in the desert. And before Jesus

  217. could crush the serpent's head at Calvary, he

  218. had to stare him face to face in the wilderness.

  219. And so I don't want you to miss what's going

  220. on here. This is Jesus walking fully submitted

  221. to the spirit. And so that's why in our verse

  222. of the week, I have Galatians, which said, what

  223. did it, do you guys remember what it said for

  224. the verse of the week? It's right at the top

  225. of your bulletin. Walk by the Spirit. The Spirit

  226. will never lead you astray. Jesus doesn't wander

  227. into it. He's led into battle and there's a massive

  228. difference. When Jesus encounters temptation,

  229. he does it in obedience, but when we encounter

  230. temptation, it is often in indulgence. So Jesus

  231. confronts temptation in order to defeat it. And

  232. so here's something I need you to focus in for

  233. just a moment because what I don't want you to

  234. hear is, is that the spirit leads us into temptation.

  235. Why is that incorrect? James 1 says that God

  236. does not tempt. If God was the one doing the

  237. tempting, what would that mean about God? Let's

  238. just think through this philosophically and doctrinally.

  239. If we're learning correctly about who God is,

  240. why do we have to understand He cannot be the

  241. one leading us into temptation? What would that

  242. say about God? Why is it inconsistent? You're

  243. right. Why does that make him inconsistent? Because

  244. God is not evil, right? God does not play tricks.

  245. He's full of love. He is fully good. And if he

  246. led you into temptation, there is a trickster

  247. type mindset that comes into that. And that would

  248. mean that there is evil in him. And so here's

  249. what John MacArthur has to say about this temptation.

  250. He says, this is something that we need to make

  251. sure is clear. Although the spirit led Jesus

  252. to the place where he would be tempted, it is

  253. important to note that James 1 is clear that

  254. God does not tempt anyone. God did not do the

  255. tempting of Jesus, Satan did. But it was the

  256. spirit who led Jesus there for the sole purpose

  257. that through his victory, Jesus might demonstrate

  258. His absolute power and authority over the devil's

  259. devices. That's important. So we often go looking

  260. for temptation in order to enjoy it. Jesus wasn't

  261. going looking for temptation in the way that

  262. we do. And that's where we step off the dance

  263. floor. When we go looking for temptation, when

  264. we go looking to enjoy sin or to kind of, sometimes

  265. we go, I wasn't looking for sin when you know

  266. you've been looking for sin. You guys know what

  267. I'm talking about, right? Sometimes we put ourselves

  268. in situations that aren't good, we know they

  269. won't be good, and we put ourselves on purpose

  270. so we can lie to ourselves and go, I didn't know

  271. that was gonna happen. You know what I mean?

  272. And so we go looking for temptation in order

  273. to gratify ourselves, Jesus goes in order to

  274. defeat it. Do you see the difference? So we step

  275. off the dance floor and become the wallflower

  276. that I talked about last week. Instead of walking

  277. in rhythm with the spirit, we drift towards selfish

  278. desires. Instead of orbiting God, we want others

  279. to orbit us. And instead of trusting the Father,

  280. we grasp for control. And this is how the dance

  281. becomes distorted. This is how communion becomes

  282. competition. And this is how worship turns into

  283. a power struggle. But Jesus shows us another

  284. way. To walk by the Spirit is to trust the Father

  285. and to confront temptation rather than to coddle

  286. it. So by doing so, Jesus doesn't just resist

  287. Satan. He begins the process of reclaiming humanity.

  288. You can write this down. Where Adam fell in the

  289. garden of abundance, Jesus stands firm in a wilderness

  290. of deprivation. Have you ever thought about that?

  291. Have you ever thought about that Adam and Eve

  292. failed in a place of perfection? Sin had not

  293. entered the world yet. I say perfection. I don't

  294. mean that in a way that was like they didn't

  295. have to work because it was wild. It needed to

  296. be tamed as far as a garden goes. But they weren't

  297. suffering. They were fully fed. Their bodies

  298. weren't dying. Their bodies were literally perfect.

  299. It wasn't breaking down. Adam wasn't taking a

  300. shovel to the ground and blowing his back out.

  301. He didn't sneeze and go, oh, right. And so if

  302. you think about where these two things go, it's

  303. very interesting how Adam and Eve walks with

  304. God in the cool of the day, every day, they know

  305. Him and they're in a place of abundance and yet

  306. they absolutely failed in the temptation. But

  307. Jesus in the exact opposite situation walks into

  308. the wilderness, which we're gonna get into what

  309. the wilderness actually is and what it means.

  310. He walks out there to go to Satan himself and

  311. go, let's get it on for 40 days, you and me,

  312. mano y mano. Man, I'd pay to see that pay -per

  313. -view, buddy. Point number two, Satan's subtle

  314. scheme is doubt. And so in Mark 1 -13, We see,

  315. and he was in the wilderness 40 days being tempted

  316. by Satan, and he was with the wild animals, and

  317. the angels were ministering to him. Why do I

  318. say that doubt creeps in? Here's why. Not with

  319. Jesus, but with us. So Mark gives us one short

  320. sentence in verse 13 that is absolutely loaded.

  321. The phrase the wilderness is doing far more work

  322. than you actually usually realize. The Judean

  323. wilderness is a brutal place. It is arid, barren,

  324. and desolate, stretching roughly about 35 miles

  325. long and about 15 miles wide. It is scorching

  326. by day and freezing by night and filled with

  327. danger. It is a landscape of isolation, vulnerability,

  328. and exposure. But in Jewish thinking, the wilderness

  329. was not merely geographical, it was theological.

  330. And here's why. What I mean by that, the wilderness

  331. represented rebellion. Why does it represent

  332. rebellion? Remember what I told you guys a couple

  333. of weeks ago? Yep, it's where Israel failed over

  334. and over and over again. So we see judgment in

  335. the wilderness, we see disobedience in the wilderness

  336. and it was a place where Israel wandered for

  337. 40 years because of unbelief. Constantly they

  338. doubted God. Come on guys, you guys, most of

  339. you have grown up in the church or if you had

  340. not grown up in the church, you've read your

  341. Bibles. You guys know this stuff. What things,

  342. in what ways were they doubting God? What would

  343. they see and then turn around and do the opposite?

  344. Yeah, big part to see, but he couldn't give him

  345. water to drink. What are you gonna say, babe?

  346. Yep, what about how they griped God was literally

  347. feeding them from heaven and They griped and

  348. they were like we want meat God was like you

  349. want me I got meat for you. You guys know the

  350. story He gave him so much meat. They were puking

  351. Because he was like, you know, okay. All right

  352. I'm giving you literal food from heaven and you

  353. still gripe and you still doubt that I'm not

  354. taking care of you And so the wilderness is a

  355. place that is dominated by doubt. Now notice

  356. the pattern. Israel, 40 years of failure in the

  357. wilderness. Jesus, 40 days of faithfulness in

  358. the wilderness. Where Israel failed, Jesus prevails.

  359. And in Hebrew, I said it was theological, the

  360. wilderness also was the dwelling place of demons,

  361. ghosts, and supernatural evil, which is why it

  362. makes sense that Jesus goes there and why Satan

  363. is hanging out there. It's not just by happenstance

  364. that Satan is just out in the wilderness randomly.

  365. That's where he dwells. In the barren places.

  366. It's not coincidence. It's confrontation. And

  367. so Mark goes on to tell us that Jesus was with

  368. the wild animals. This is totally off kind of

  369. still on topic, but off my notes, Keith May,

  370. when you trained to go, I say you trained, your

  371. wife says you didn't train enough. But when you

  372. went hunting with your with your son, you had

  373. to like prepare yourself to go up and down mountains.

  374. Right. But there was also some wild beast out

  375. there you had to be careful of. Right. Things

  376. like. Bears. Yeah, there's other. crazy things,

  377. mountain lions, right? There's other things that

  378. we have to be aware of when we go out in the

  379. wilderness, right? There's a reason why wild

  380. is in the name, right? And so for Jesus, he's

  381. out there with these wild animals, but, and yeah,

  382. there's a lot of crazy types of wilderness animals

  383. like wild animals that are out there, but Mark,

  384. who is Mark writing to? I wanna remind you, who

  385. is Mark writing to? The Roman church, right?

  386. The Roman church is experiencing persecution,

  387. which would mean what? If they're experiencing

  388. persecution in Rome, what is happening? Yeah,

  389. who said that? Great job, Chrissy. Gold star

  390. today. Yeah, they're being fed to wild animals.

  391. So Mark uses that terminology on purpose because

  392. He's saying I know that you're doubting I know

  393. that you're wondering is gotten like is this

  394. Like is it okay? Are we gonna be okay? Cuz everywhere

  395. I look people are being fed to lions and all

  396. these other crazy animals And we're being literally

  397. lit on fire on these big poles Right in order

  398. to show light so people can watch us all be eaten

  399. like it was crazy what they were enduring. And

  400. so naturally, this doubt begins to creep in.

  401. And so Mark uses the term wild animals to speak

  402. to the doubt. So yeah, they're living under persecution.

  403. Their brothers and sisters are being torn apart

  404. in arenas and their faith is costing them everything.

  405. And so as their doubt creeps in, they begin to

  406. think, is God really good? Is following Jesus

  407. really worth it? Is this suffering, is it meaningless?

  408. Have you asked those questions before? Yeah,

  409. I have. So Mark includes the wild animals because

  410. his audience is surrounded by fear. They're beginning

  411. to hedge their commitment. They're tempted to

  412. loosen their grip on faith, not necessarily to

  413. abandon Jesus, but just to soften their devotion,

  414. not seem like they're these wild, crazy faith

  415. believers, right? So Satan always starts there.

  416. How did he do it in the garden? We've already

  417. said it. How did he ask it? Did God really say,

  418. right? There's the doubt. Did God really say,

  419. maybe you've heard the temptation being whispered,

  420. can God really be trusted? Is God really good?

  421. Are you sure that money's gonna come in at the

  422. right time to pay your mortgage? Are you sure

  423. that rain's gonna come for your crops? Satan

  424. never attacks God head on. He whispers sideways.

  425. And doubt is his favorite weapon. Because if

  426. he can fracture trust, obedience collapses on

  427. its own. And this is why spiritual warfare is

  428. rarely spectacular. It's just subtle. You know,

  429. when we think of spiritual warfare, we think

  430. of horror movies, right? demon possession and

  431. stuff being cast out of people and ghosts and

  432. just stuff moving and crazy stuff, right? But

  433. real spiritual warfare is so subtle. It's just

  434. a little bit of doubt creeping in. And so it

  435. sounds like maybe God isn't listening, maybe

  436. God doesn't care, maybe God has forgotten you,

  437. or maybe obedience just isn't worth it. And if

  438. we're not anchored in truth, doubt slowly begins

  439. to pull us off the dance floor. This is why Jesus'

  440. response matters so deeply. Every time Satan

  441. speaks, Jesus answers with scripture. So we don't

  442. see it here in Mark, but if you're familiar with

  443. the temptation, let's kind of burrow down here

  444. for a second. I don't have this in my notes,

  445. Gennaro, so I apologize. If you don't know, Gennaro's

  446. translating, which is just awesome. Thank you,

  447. Gennaro, for doing that. So if you know the story,

  448. Satan begins to twist the scriptures, right?

  449. He says, if you bow down and worship me, or if

  450. you throw yourself from this building, right?

  451. He says, he quotes the scriptures, his angels

  452. will, right? Right? If you bow down and worship

  453. me, I'll give you all of this. and he's twisting

  454. things. And Jesus always responds with what?

  455. Scripture in right context, right? He gives the

  456. sword right to him. But here's something else

  457. that I can't go into a whole bunch of, but there's

  458. something actually even more sinister going on.

  459. Just to kind of give you guys like a 30 ,000

  460. foot view, because it's just really cool. What

  461. Satan is doing is Satan actually quotes a Psalm.

  462. That Psalm that he is quoting is a Psalm about

  463. the coming Messiah. And so what he's doing is

  464. trying to garner intel. So what he's doing is

  465. he's quoting and what he's ultimately saying

  466. is, I know that you are the Messiah. I know that

  467. you are God. How are you gonna do this? What

  468. is it that you're going to do to kind of flip

  469. the script on us? But Jesus doesn't play his

  470. game. He just quotes scripture and he's like,

  471. no, no, no, no. And then he gives him a jab.

  472. You see it? And so when we see this, this playing

  473. out back and forth, Jesus is so like, no, this

  474. is what the word is saying. And that's why it's

  475. important that you memorize scripture, that you

  476. know the scriptures, because when temptation

  477. comes knocking at your front door, or when doubt

  478. comes knocking at your front door, you can respond

  479. in truth. Even when your brain is saying, I don't

  480. know, your heart can go, no, I know, you can

  481. be trusted, here's why. And so every time, Satan

  482. speaks, Jesus answers with scripture, not with

  483. emotion, not with impulse, and not with reasoning,

  484. with truth. And Jesus shows us that scripture

  485. is not a religious accessory, it is a weapon.

  486. When doubt attacks, truth anchors. When deception

  487. whispers, truth clarifies. And when discouragement

  488. overwhelms, truth steadies the ship. And this

  489. is why memorizing scripture matters, like I said.

  490. This is why saturating your heart in God's word

  491. matters. Because when you are tired, when you

  492. are hungry, when you are lonely, when you are

  493. hurting, and when you are afraid, you will not

  494. rise to the occasion. I've told you guys before,

  495. you get Pastor Logan not having ate a meal, I'm

  496. talking about just one. It's over. Donezo. I'm

  497. not making it through. You get Pastor Logan skipping

  498. a meal and being by himself in the quiet for

  499. 12 hours? Oh my gosh, go ahead and just call

  500. me done. Day's over. God doesn't love me anymore.

  501. I'm out. Take me home, Lord. But if I know the

  502. scriptures and when I'm at my weakest, the truth

  503. anchors. Amen? You will fall to the level of

  504. your formation. I don't have this up here, but

  505. you need to write that down. You will fall to

  506. the level of your formation. What do I mean by

  507. that? The formation of your soul, the discipleship

  508. with which you are taking part in. And here's

  509. the other beautiful part. When we doubt, Jesus

  510. does not push us away. How do I know that? Jesus

  511. actually draws us closer. Pastor Logan, how do

  512. you know that? Simple. Thomas. He is also known

  513. as Doubting Thomas. And so if you don't know

  514. the story, after the resurrection of Jesus, Thomas,

  515. a disciple. Aw. When Jesus resurrects, he's standing

  516. before Thomas and Thomas is like, I don't know

  517. that I believe that Jesus is still real. I want

  518. to be able to stick my hand into his side. And

  519. what does Jesus do? Does Jesus go, how dare you,

  520. Thomas? How dare you doubt? What does he do?

  521. Stick your hand right here, right through the

  522. hole. Stick your hand in my side. Go right ahead.

  523. It's OK. That's the beautiful part of the God

  524. that we serve. He doesn't push us away. He invites

  525. us in closer. When you're scared, when you're

  526. doubting, when you're fearful, he doesn't go,

  527. how dare you? He's a dad that goes, I know you're

  528. scared, it's okay, come closer. I wanna show

  529. you. It's okay that you doubt, I'm not afraid

  530. of your doubts, come here. I'm gonna show you,

  531. yeah? So he says put your finger here, see my

  532. hands, put your hand on my side. Jesus is not

  533. afraid of honest doubts. but he will not let

  534. us live in it. He always invites us back into

  535. the dance because doubt changes our orbit. Instead

  536. of orbiting God, we begin orbiting fear. Instead

  537. of trusting God, we begin trusting ourselves.

  538. And instead of walking in step with the spirit,

  539. we drift into isolation. And isolation is Satan's

  540. playground, which is why he's in the wilderness.

  541. But when we stay in the dance and when we are

  542. anchored in the truth, rooted in community and

  543. grounded in scripture, we discover again and

  544. again that God is faithful. I'm going to say

  545. this again, when we are anchored in truth, did

  546. you hear the second part? Rooted in community.

  547. The church, you cannot live a Christian life

  548. on your own. You need your brothers and sisters

  549. because doubt does creep in. God is faithful.

  550. Every scar proves it, every empty tomb declares

  551. it, and every promise fulfilled confirms it.

  552. Jesus stands in the wilderness surrounded by

  553. danger, tempted by Satan, exposed to death, and

  554. he does not flinch because he trusts the Father.

  555. And though Mark's gospel doesn't tell us this

  556. detail, the others do. When Satan takes scripture

  557. out of context, Christ quotes the truth and where

  558. Satan twists, Christ makes straight. And in doing

  559. so, he shows us that doubt does not win. Point

  560. number three, if you're taking notes, Savior's

  561. supreme success and defeat. In the garden of

  562. Eden, God gave Adam a single command. Do not

  563. eat from the tree of the knowledge of good and

  564. evil. For in that day if you eat it you will

  565. surely die and immediately the question rises

  566. in us What's that question? It's a question all

  567. little kids love to ask Say it louder Noah Why

  568. why? Because I said so why right Now I would

  569. love to take credit for this, but this came from

  570. Tim Keller. This is so so so good If you just

  571. listen in, because this, oh my Lord, this is

  572. so good. So immediately the question rises in

  573. us, why? Why that tree? Why that test? Why that

  574. restriction? Because God created humanity not

  575. merely to obey rules, but to live in relationship.

  576. And so God has created us to orbit Him. And if

  577. God had to explain every reason, every consequence,

  578. every benefit, then obedience would become transactional.

  579. Did you catch that? If God has to tell you why,

  580. the reason to everything, he becomes, it just

  581. becomes a transactional relationship. He becomes

  582. a means to an end. Do you see that? And so we

  583. would be like, if he explained why, why the tree?

  584. Why did you put the tree there? There's a lot

  585. of philosophical reasons I can go into and apologetics

  586. reasons, but at the end of the day, he put the

  587. tree there and just said, don't eat from it.

  588. And we go, but why? And if God took the time

  589. to explain it to us, we would be like, oh, okay,

  590. yeah, that makes sense. I see how that benefits

  591. me. I understand the logic. So in that moment,

  592. you can write this down, in that moment, God

  593. would become a means to an end, not an end to

  594. himself. But God says, trust me, love me, obey

  595. me, not because you understand everything, but

  596. because you know me. Is that not a mind blowing

  597. thought? That is the dance. You know me. Just

  598. trust me, you don't have to know everything.

  599. Eli is famous for wanting to take everything

  600. apart and put it all back together. He wants

  601. to know how everything works. And he's also king

  602. of, it doesn't matter that we've been coming

  603. here for a year, he's king of, dad, how much

  604. longer in the car? And I'm like, brother, Just

  605. look outside. Have you not figured out what the

  606. terrain looks like as we're getting closer? Doesn't

  607. matter. He's always like, how much longer? I'm

  608. like, when we get there? Yeah, but how much longer?

  609. Right? And we do the same thing with God. Yeah,

  610. but why? How does this benefit? Like when is

  611. the suffering gonna stop? When is this just gonna

  612. get easier? God, when are you gonna? You're gonna

  613. give me a million dollars. When are you gonna

  614. show me that you really do love me? When are

  615. you gonna answer that prayer that I prayed like

  616. back in fifth grade? When are you gonna, you

  617. see what I'm saying? And God's like, hey, listen,

  618. I love you. You don't need to know everything.

  619. Let's just dance and enjoy each other and let's

  620. just see how this thing goes. When we want to

  621. know everything by the way, it kind of takes

  622. the fun out of it. Here's what I mean. I worked

  623. at Disney World right out of high school and

  624. People especially when I meet people, you know

  625. that are not from Florida my wife and I can tell

  626. you When people go, oh, I just love Disney World.

  627. Did you go to Disney World all the time? We're

  628. like no What? Why didn't you go to Disney World?

  629. Well, first off, it cost a million dollars. But

  630. the other thing is, is you get to see behind

  631. the scenes. And it's not so magical anymore.

  632. Know what I mean? And so sometimes you just don't

  633. need to know because it takes away the beauty

  634. of life. Does that make sense? Obedience is not

  635. about logic. It's about love. But Adam failed.

  636. He grasped, he doubted, he reached for control,

  637. and in the single act of rebellion, the dance

  638. shattered. Humanity stepped out of rhythm and

  639. every generation since has repeated the same

  640. pattern. Satan still whispers the same lie. This

  641. idea of self -giving love, of vulnerability,

  642. of orbiting around God, it'll never work. This

  643. idea of humility, of not living for yourself,

  644. that'll never work. And that is exactly the lie

  645. he brings Jesus in the wilderness. But when Jesus

  646. answers differently, where Adam grasped, Jesus

  647. surrendered. Where Adam doubted, Jesus trusted.

  648. And where Adam disobeyed, Jesus obeyed. And yet

  649. the wilderness was not the final battle. Why

  650. was it not the final battle? Brothers and sisters,

  651. why was the wilderness not the final battle?

  652. Right, the cross, the climax comes in another

  653. garden, by the way. We have the garden of Eden

  654. and then the garden of Gethsemane. In Eden, God

  655. said to Adam, obey me about the tree and you

  656. will live. In Gethsemane, God says to his son,

  657. obey me about the tree and you will die. Is that

  658. not beautiful? He says to Adam, obey me about

  659. the tree and you will live. But he says to Jesus,

  660. his son, obey me about the tree and you will

  661. die. And Jesus does obey. He kneels in anguish.

  662. He sweats blood. He trembles beneath the weight

  663. of what is coming. And yet he prays, not my will,

  664. but yours be done. This is the ultimate obedience

  665. and this is the true dance that is being restored.

  666. Jesus defeats Satan at his own game, not by grasping

  667. power and not by demanding control and not by

  668. escaping suffering, but by surrender. You can

  669. write this down. Jesus doesn't merely survive

  670. the wilderness, he conquers the grave. He goes

  671. into the heart of the battle, not to avoid suffering,

  672. but to redeem it. He walks the path that Adam

  673. abandoned and he fulfills the obedience Israel

  674. failed. He becomes the faithful son we could

  675. never be. And because he does, we are invited

  676. back into the dance, not condemned, not rejected

  677. and not abandoned, but welcomed. Again, he's

  678. saying, just come in the dance. And when you're

  679. tired and when you're hurting and when you're

  680. tempted and when you are weak, if you listen

  681. closely, you will hear the same words spoken

  682. over you. This is my beloved child whom I love

  683. with you, I am well pleased. Even when you feel

  684. tempted, even when you want to give up, if you

  685. just surrender to obedience, if you listen closely,

  686. you will hear those words. Not because of your

  687. perfection, but because you are in Christ and

  688. that changes everything. because now you don't

  689. fight for victory, you fight from victory. You

  690. don't dance to earn love, you dance because you

  691. are loved. You don't obey to gain acceptance,

  692. you obey because you already have it. Jesus danced

  693. into battle so you and I could dance into life.

  694. And I'm closing with this. I get asked all the

  695. time, not so much anymore, but I used to get

  696. asked a lot. How can you tell the difference

  697. between a professional musician and an amateur

  698. musician? And do you guys know the answer to

  699. that? One gets paid, yeah, yeah. Sometimes not

  700. a lot. But the answer is this, I can always,

  701. even if it's a good musician. Even if I'm impressed

  702. by the drummer that's up there and I'm like dang

  703. that guy's good. He's really good. I Can tell

  704. he's an amateur by one thing If he messes up,

  705. he'll stop But a professional messes up and you

  706. don't know it they just keep going You guys have

  707. probably been to a show of some kind a musical

  708. show of some kind and I guarantee you there was

  709. nothing perfect about it, but you never picked

  710. up on it. Unless singer forgot the words or,

  711. you know, something was out of tune or whatever.

  712. But usually you don't pick up on the fact that

  713. professionals have messed up. And so the reason

  714. why I share that is this. A few years ago, a

  715. professional ballroom dancer was asked what separates

  716. beginners from masters? And her answer surprised

  717. everyone. She said, beginners focus on the steps,

  718. masters focus on the music. Let me stop right

  719. here for just a second. Aria, I told you guys

  720. last week, she loves line dancing. What is it?

  721. Swing dancing, gosh. Just get into line dancing,

  722. will you? Yeah, yeah, yeah. The church knows

  723. even if I don't. Boot scoot and boogie, baby.

  724. Well, when she was first learning to all the

  725. dances, She in and you guys have probably seen

  726. this before when somebody's trying to learn a

  727. dance. They're thinking about the movement, right?

  728. They're not thinking about the music so she would

  729. always be like, you know, she's not listening

  730. she's Thinking about what she's supposed to be

  731. doing and she would get so out of rhythm with

  732. the music and I would be like hey sis You got

  733. to actually do this in time. It doesn't matter

  734. that you know the steps You have to actually

  735. do it to the rhythm of the music and she's like

  736. I can't I can't And she, I mean, literally, she's

  737. saying, I can't watch you doing it. Right. And

  738. I said, listen, do you hear that? Yeah. I said,

  739. turn the music off and I just want you to do

  740. the dance to that. Feel that right there. And

  741. so she started doing it and she's listening to

  742. me. And then she begins to not focus so much

  743. on the dance steps. She's listening to the music.

  744. So back to. She explained that beginners are

  745. so afraid of messing up that they stare at their

  746. feet. They count every movement. They panic when

  747. something goes wrong, and the moment they miss

  748. a step, everything collapses. But masters don't

  749. dance like that. They move to the rhythm. So

  750. even when they stumble, they don't stop. They

  751. don't freeze. They don't quit. They simply listen

  752. and step back into the flow. She said, when you

  753. trust the music, you can recover from almost

  754. anything. And that's the Christian life. When

  755. we spend so much time staring at our feet, obsessing

  756. over our own failures, terrified of mistakes

  757. or frozen by fear. But God is not calling us

  758. to perfect steps. He's calling us to trust his

  759. rhythm. The father sets the tempo, the spirit

  760. leads the movement, and the son shows us how

  761. to dance. And when we fall out of step, when

  762. temptation hits, when suffering comes, when battle

  763. breaks out, we don't quit. We just stop, we listen,

  764. we trust, and we step back into the movements.

  765. Because the invitation still stands. Step back

  766. into the rhythm, brothers and sisters, trust

  767. the Father, walk in the Spirit, and follow the

  768. Son. And when the battle comes, don't be surprised.

  769. Just keep dancing. Let's pray.