Sermon
Dancing into Battle - Jesus Picks a Fight Mark 1:12-13
Publisher transcript
Transcript
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You're listening to the Christ Our Cornerstone
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podcast, a ministry of Christ Our Cornerstone
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Church in O 'Neill, Nebraska. I'm Pastor Logan
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Merrick, and it's our prayer that this message
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strengthens your faith and draws you closer to
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Christ. Let's dive in. So Mark chapter one, we're
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going to be in verses 12 through 13. This is
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one of my favorite passages in the, in the gospels,
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mostly because it has to do with picking a fight,
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which is The title of my sermon, which is Dancing
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in the Battle, Jesus Picks a Fight. So if you
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like fighting, this is a great passage. So we
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talked about the Trinity being a dance, right?
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And that they reflect one another. And so we're
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gonna continue with the dance, but dancing in
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the battle. And so let's go ahead and read. If
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you don't have a Bible, it's gonna be right up
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here. If you want a Bible, you don't have one.
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There's one right in the back. So here we go.
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We go from the baptism of Jesus to starting in
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verse 12, Mark chapter one, the spirit immediately
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drove him out into the wilderness and he was
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in the wilderness 40 days being tempted by Satan
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and he was with the wild animals and the angels
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were ministering to him. So my big idea today
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that we're going to unpack is True victory over
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life's temptations come not from our own strength,
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but from intentional communion with God, who
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empowers us to remain steadfast and fearless
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against the adversary's schemes. And so last
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week, like I said, we talked about the divine
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dance. It's the Father, the Son, and the Holy
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Spirit, eternally giving, eternally receiving,
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eternally delighting in one another. There's
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no competition between them, no insecurity, no
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grasping for control, just perfect love, humility,
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joy, and unity. And so I think what we do is
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we tend to look at temptation in a way that's
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sin -focused. And what we need to do is think
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of temptation in a way that takes us out of the
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dance. And so that's what we're gonna look at
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today in how Satan actually tries to enter in
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to this dance between Jesus, the Holy Spirit
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and the Father. And so, because we want to experience
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a life that Christ has always known, we want
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to step into the dance. This is why salvation
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is not simply forgiveness, it's invitation. When
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we... We are not merely rescued from sin, but
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we are welcomed into communion and we are drawn
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into the rhythm of God's own life. We are invited
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into the dance. And so last week I talked about
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the dance. We all know what it is to dance. For
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the most part, everybody here was like, yeah,
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I've danced before in my life, right? And so
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when we dance, there has to be two individuals.
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I mean, as long as we're not break dancing, right?
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A break dancing challenge, right? But we're dancing
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together as as a husband and wife or boyfriend
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and girlfriend, and there has to be, there's
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a leader, but we're kind of moving together.
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And the second both try to lead at the same time,
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right, it becomes stepping on each other's toes,
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right? And so it gets a little complicated because
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in our own sin, we do not naturally want to join
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into the dance. We want to lead it. We don't
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want to orbit God. We want others to orbit us.
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Instead of self -giving love, we grasp for control.
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And instead of humility, we chase power. Instead
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of trust, we demand proof. And at the core of
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sin is not merely rule -breaking. It is the ancient
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desire to be God. We see that in the garden,
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right? What does the enemy whisper to Adam and
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Eve in the garden? What does he say? Yeah, did
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God really say and what ultimately was he speaking
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to with Adam and Eve like what what was the temptation
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for them there? Knowledge right? Yeah, but what
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was the core issue of what what the enemy was
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speaking into? You can be God right you can be
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above him. You can be like him. So we're going
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to come back to the garden in a moment. But today
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we step into the wilderness because immediately
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after Jesus is baptized, immediately after the
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divine dance is revealed, the spirit leads us
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into the desert. You would think there would
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be a moment because when Jesus came as a baby,
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what did God do? Do you guys remember? Yeah,
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there's celebration, right? Everyone gathers
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around. There's this big kind of party, if you
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will, in Bethlehem in a stable. Angels are rejoicing.
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Shepherds come to see it, but not here. Here,
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we see no rest. We don't see any celebration.
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We see a fight. And this is on purpose. Jesus
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doesn't drift into temptation. He marches into
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it. and we're going to look in just a second
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on how this reflects. So the Son of God walks
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directly into enemy territory and the battle
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that unfolds there is not merely about hunger
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or power or safety, it is about reality itself.
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Satan does not simply tempt Jesus to sin, he
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attempts to disrupt the dance, the relationship
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between he, the Father, and the Holy Spirit.
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And he tries to distort Jesus's identity and
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fracture his trust in the Father and rewrite
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what obedience means. He seeks to butt in on
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the divine rhythm and take the lead. And here's
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what this means for us. If you're truly walking
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with God, if you're stepping into the divine
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dance, you should not be surprised when resistance
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comes. Here's what I mean by that. You shouldn't
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be shocked when you are tempted. When you become
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a believer, it doesn't get easier. Temptation
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just ramps up. You get a target on your back.
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And so you shouldn't ever be surprised by spiritual
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conflict. Because the more you go into the dance,
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the more you're involved in the dance with the
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Godhead, then the sharper the conflict becomes.
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If you want to write this down, it's gonna be
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right up here. Because when you enter the dance,
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you also enter the battlefield. But the good
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news of this passage is that Jesus does not merely
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show us how to resist temptation. He shows us
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what faithful sonship looks like. He shows us
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how trust defeats deception and how us And he
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shows us how obedience overcomes rebellion. Get
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a little ahead of myself. And ultimately, he
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shows us how victory is won. Where Adam failed,
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Jesus prevailed. Where Israel stumbled, Jesus
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stood firm. And where we fall again and again,
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Jesus remains faithful. And this is the same
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Jesus, the one who overcame temptation, crushed
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the serpent, and walked out of the grave. He
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now invites us to walk with him into obedience,
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into freedom and into the dance and even into
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battle. So here's point number one. If you're
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taking notes, spirit sovereign summons, which
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is drawing. So let's look again. What does it
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say? Who immediately drives Jesus into the wilderness?
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The spirit does now. I'm gonna have to explain
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something here in just a second, but Mark is
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drawing two lines at the same time, okay? On
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one line, he's showing us that ultimate reality
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is a dance. Life with God, communion with God,
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harmony with God, but on the other line, he shows
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us something just as true. If we step into the
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dance, we experience the reality as battle. Nothing
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about the Christian life is passive. Nothing
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about following Jesus is safe, easy, or neutral.
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If you're walking in step with God, you have
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a target on your back, not because Satan is omnipotent,
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but because obedience makes you dangerous. I
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just have to point to not only Jesus, but Paul
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and any other Charles Spurgeon, any other theologian,
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Martin Luther, anyone who has gone before us,
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who walks in obedience and stands on truth, ultimately
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are dangerous because God moves through them.
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And Mark weaves us into this truth, into his
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gospel with a detail so subtle that I honestly
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haven't noticed until this week. I was actually
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telling Trudy and Jean this on Wednesday. But
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last week, we talked about how the powerful parallels
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between that Mark draws between creation and
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Jesus's baptism. And so I'm going to remind you
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real fast in Genesis. The Spirit moves over the
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face of the waters. God speaks. Creation comes
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into being. Humanity is formed. History begins.
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And what immediately follows in Genesis? Temptation.
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And so, Satan enters the story and confronts
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the first humans in the garden. So now watch
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what Mark does. At Jesus' baptism, you've got
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the Spirit descends, Jesus comes up from the
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water, the Father speaks, a new humanity is revealed,
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and history is relaunched. And then what happens
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immediately next? The temptation in the wilderness.
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And so Mark is telling us that this is not random,
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but it's a pattern. Every time God moves powerfully,
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Satan responds aggressively. Every time God creates
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life, Satan tries to corrupt it. Every time God
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launches redemption, Satan launches resistance.
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And here's the part that should stop us all in
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our tracks. God knows this about the enemy, so
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he's going out to Satan's turf in order to pick
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a fight. God knows the pattern of the one he
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created. And so what does he do? Before anything
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else can happen, Jesus goes where... Adam and
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Eve failed in the temptation. I'm now going to
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go out onto his territory and I'm going to pick
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a fight. And not only am I going to pick a fight,
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but I'm going to win. But here's the funny thing.
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If you've ever been tempted in a way that's like
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kind of dramatic, you know what I mean? Like,
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God, why would you give me your hardest battles?
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Last I checked. None of us have been fasting
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for 40 days in a wilderness with dangerous animals
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all around and Satan himself forms and begins
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to tempt us. A little bit of a difference, right?
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And yet Jesus defeats Satan at his own game.
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I'm going to kind of go into it in just a minute.
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Not super deep, but some really cool things about
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this. And so Mark tells us, and I think this
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is going to be up here. that the Holy Spirit
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drove Jesus into the wilderness. That word drove
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is intense because in Greek, that word is ekbalo,
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which means to compel, to thrust, to push forcefully.
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And so this isn't a gentle nudge, it's a divine
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urgency. The Spirit drives the son straight into
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confrontation. And Luke tells us why. What Luke
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tells us, you don't have to turn there, I can
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just tell you, to be tempted by the devil. And
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so, within God's sovereign purpose, it was necessary
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for Jesus to face Satan, not symbolically, not
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indirectly, but personally, directly, and decisively.
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This isn't random suffering, it's strategic warfare.
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And so Jesus walks into the wilderness not to
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avoid Satan, but to confront him because before
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Jesus could defeat sin on the cross, he had to
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defeat temptation in the desert. And before Jesus
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could crush the serpent's head at Calvary, he
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had to stare him face to face in the wilderness.
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And so I don't want you to miss what's going
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on here. This is Jesus walking fully submitted
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to the spirit. And so that's why in our verse
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of the week, I have Galatians, which said, what
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did it, do you guys remember what it said for
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the verse of the week? It's right at the top
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of your bulletin. Walk by the Spirit. The Spirit
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will never lead you astray. Jesus doesn't wander
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into it. He's led into battle and there's a massive
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difference. When Jesus encounters temptation,
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he does it in obedience, but when we encounter
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temptation, it is often in indulgence. So Jesus
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confronts temptation in order to defeat it. And
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so here's something I need you to focus in for
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just a moment because what I don't want you to
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hear is, is that the spirit leads us into temptation.
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Why is that incorrect? James 1 says that God
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does not tempt. If God was the one doing the
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tempting, what would that mean about God? Let's
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just think through this philosophically and doctrinally.
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If we're learning correctly about who God is,
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why do we have to understand He cannot be the
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one leading us into temptation? What would that
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say about God? Why is it inconsistent? You're
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right. Why does that make him inconsistent? Because
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God is not evil, right? God does not play tricks.
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He's full of love. He is fully good. And if he
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led you into temptation, there is a trickster
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type mindset that comes into that. And that would
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mean that there is evil in him. And so here's
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what John MacArthur has to say about this temptation.
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He says, this is something that we need to make
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sure is clear. Although the spirit led Jesus
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to the place where he would be tempted, it is
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important to note that James 1 is clear that
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God does not tempt anyone. God did not do the
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tempting of Jesus, Satan did. But it was the
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spirit who led Jesus there for the sole purpose
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that through his victory, Jesus might demonstrate
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His absolute power and authority over the devil's
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devices. That's important. So we often go looking
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for temptation in order to enjoy it. Jesus wasn't
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going looking for temptation in the way that
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we do. And that's where we step off the dance
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floor. When we go looking for temptation, when
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we go looking to enjoy sin or to kind of, sometimes
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we go, I wasn't looking for sin when you know
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you've been looking for sin. You guys know what
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I'm talking about, right? Sometimes we put ourselves
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in situations that aren't good, we know they
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won't be good, and we put ourselves on purpose
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so we can lie to ourselves and go, I didn't know
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that was gonna happen. You know what I mean?
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And so we go looking for temptation in order
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to gratify ourselves, Jesus goes in order to
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defeat it. Do you see the difference? So we step
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off the dance floor and become the wallflower
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that I talked about last week. Instead of walking
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in rhythm with the spirit, we drift towards selfish
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desires. Instead of orbiting God, we want others
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to orbit us. And instead of trusting the Father,
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we grasp for control. And this is how the dance
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becomes distorted. This is how communion becomes
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competition. And this is how worship turns into
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a power struggle. But Jesus shows us another
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way. To walk by the Spirit is to trust the Father
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and to confront temptation rather than to coddle
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it. So by doing so, Jesus doesn't just resist
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Satan. He begins the process of reclaiming humanity.
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You can write this down. Where Adam fell in the
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garden of abundance, Jesus stands firm in a wilderness
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of deprivation. Have you ever thought about that?
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Have you ever thought about that Adam and Eve
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failed in a place of perfection? Sin had not
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entered the world yet. I say perfection. I don't
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mean that in a way that was like they didn't
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have to work because it was wild. It needed to
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be tamed as far as a garden goes. But they weren't
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suffering. They were fully fed. Their bodies
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weren't dying. Their bodies were literally perfect.
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It wasn't breaking down. Adam wasn't taking a
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shovel to the ground and blowing his back out.
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He didn't sneeze and go, oh, right. And so if
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you think about where these two things go, it's
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very interesting how Adam and Eve walks with
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God in the cool of the day, every day, they know
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Him and they're in a place of abundance and yet
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they absolutely failed in the temptation. But
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Jesus in the exact opposite situation walks into
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the wilderness, which we're gonna get into what
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the wilderness actually is and what it means.
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He walks out there to go to Satan himself and
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go, let's get it on for 40 days, you and me,
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mano y mano. Man, I'd pay to see that pay -per
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-view, buddy. Point number two, Satan's subtle
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scheme is doubt. And so in Mark 1 -13, We see,
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and he was in the wilderness 40 days being tempted
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by Satan, and he was with the wild animals, and
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the angels were ministering to him. Why do I
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say that doubt creeps in? Here's why. Not with
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Jesus, but with us. So Mark gives us one short
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sentence in verse 13 that is absolutely loaded.
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The phrase the wilderness is doing far more work
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than you actually usually realize. The Judean
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wilderness is a brutal place. It is arid, barren,
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and desolate, stretching roughly about 35 miles
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long and about 15 miles wide. It is scorching
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by day and freezing by night and filled with
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danger. It is a landscape of isolation, vulnerability,
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and exposure. But in Jewish thinking, the wilderness
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was not merely geographical, it was theological.
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And here's why. What I mean by that, the wilderness
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represented rebellion. Why does it represent
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rebellion? Remember what I told you guys a couple
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of weeks ago? Yep, it's where Israel failed over
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and over and over again. So we see judgment in
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the wilderness, we see disobedience in the wilderness
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and it was a place where Israel wandered for
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40 years because of unbelief. Constantly they
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doubted God. Come on guys, you guys, most of
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you have grown up in the church or if you had
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not grown up in the church, you've read your
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Bibles. You guys know this stuff. What things,
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in what ways were they doubting God? What would
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they see and then turn around and do the opposite?
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Yeah, big part to see, but he couldn't give him
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water to drink. What are you gonna say, babe?
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Yep, what about how they griped God was literally
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feeding them from heaven and They griped and
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they were like we want meat God was like you
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want me I got meat for you. You guys know the
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story He gave him so much meat. They were puking
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Because he was like, you know, okay. All right
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I'm giving you literal food from heaven and you
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still gripe and you still doubt that I'm not
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taking care of you And so the wilderness is a
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place that is dominated by doubt. Now notice
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the pattern. Israel, 40 years of failure in the
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wilderness. Jesus, 40 days of faithfulness in
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the wilderness. Where Israel failed, Jesus prevails.
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And in Hebrew, I said it was theological, the
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wilderness also was the dwelling place of demons,
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ghosts, and supernatural evil, which is why it
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makes sense that Jesus goes there and why Satan
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is hanging out there. It's not just by happenstance
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that Satan is just out in the wilderness randomly.
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That's where he dwells. In the barren places.
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It's not coincidence. It's confrontation. And
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so Mark goes on to tell us that Jesus was with
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the wild animals. This is totally off kind of
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still on topic, but off my notes, Keith May,
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when you trained to go, I say you trained, your
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wife says you didn't train enough. But when you
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went hunting with your with your son, you had
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to like prepare yourself to go up and down mountains.
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Right. But there was also some wild beast out
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there you had to be careful of. Right. Things
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like. Bears. Yeah, there's other. crazy things,
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mountain lions, right? There's other things that
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we have to be aware of when we go out in the
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wilderness, right? There's a reason why wild
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is in the name, right? And so for Jesus, he's
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out there with these wild animals, but, and yeah,
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there's a lot of crazy types of wilderness animals
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like wild animals that are out there, but Mark,
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who is Mark writing to? I wanna remind you, who
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is Mark writing to? The Roman church, right?
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The Roman church is experiencing persecution,
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which would mean what? If they're experiencing
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persecution in Rome, what is happening? Yeah,
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who said that? Great job, Chrissy. Gold star
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today. Yeah, they're being fed to wild animals.
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So Mark uses that terminology on purpose because
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He's saying I know that you're doubting I know
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that you're wondering is gotten like is this
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Like is it okay? Are we gonna be okay? Cuz everywhere
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I look people are being fed to lions and all
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these other crazy animals And we're being literally
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lit on fire on these big poles Right in order
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to show light so people can watch us all be eaten
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like it was crazy what they were enduring. And
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so naturally, this doubt begins to creep in.
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And so Mark uses the term wild animals to speak
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to the doubt. So yeah, they're living under persecution.
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Their brothers and sisters are being torn apart
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in arenas and their faith is costing them everything.
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And so as their doubt creeps in, they begin to
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think, is God really good? Is following Jesus
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really worth it? Is this suffering, is it meaningless?
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Have you asked those questions before? Yeah,
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I have. So Mark includes the wild animals because
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his audience is surrounded by fear. They're beginning
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to hedge their commitment. They're tempted to
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loosen their grip on faith, not necessarily to
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abandon Jesus, but just to soften their devotion,
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not seem like they're these wild, crazy faith
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believers, right? So Satan always starts there.
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How did he do it in the garden? We've already
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said it. How did he ask it? Did God really say,
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right? There's the doubt. Did God really say,
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maybe you've heard the temptation being whispered,
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can God really be trusted? Is God really good?
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Are you sure that money's gonna come in at the
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right time to pay your mortgage? Are you sure
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that rain's gonna come for your crops? Satan
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never attacks God head on. He whispers sideways.
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And doubt is his favorite weapon. Because if
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he can fracture trust, obedience collapses on
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its own. And this is why spiritual warfare is
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rarely spectacular. It's just subtle. You know,
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when we think of spiritual warfare, we think
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of horror movies, right? demon possession and
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stuff being cast out of people and ghosts and
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just stuff moving and crazy stuff, right? But
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real spiritual warfare is so subtle. It's just
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a little bit of doubt creeping in. And so it
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sounds like maybe God isn't listening, maybe
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God doesn't care, maybe God has forgotten you,
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or maybe obedience just isn't worth it. And if
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we're not anchored in truth, doubt slowly begins
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to pull us off the dance floor. This is why Jesus'
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response matters so deeply. Every time Satan
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speaks, Jesus answers with scripture. So we don't
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see it here in Mark, but if you're familiar with
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the temptation, let's kind of burrow down here
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for a second. I don't have this in my notes,
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Gennaro, so I apologize. If you don't know, Gennaro's
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translating, which is just awesome. Thank you,
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Gennaro, for doing that. So if you know the story,
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Satan begins to twist the scriptures, right?
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He says, if you bow down and worship me, or if
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you throw yourself from this building, right?
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He says, he quotes the scriptures, his angels
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will, right? Right? If you bow down and worship
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me, I'll give you all of this. and he's twisting
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things. And Jesus always responds with what?
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Scripture in right context, right? He gives the
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sword right to him. But here's something else
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that I can't go into a whole bunch of, but there's
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something actually even more sinister going on.
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Just to kind of give you guys like a 30 ,000
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foot view, because it's just really cool. What
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Satan is doing is Satan actually quotes a Psalm.
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That Psalm that he is quoting is a Psalm about
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the coming Messiah. And so what he's doing is
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trying to garner intel. So what he's doing is
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he's quoting and what he's ultimately saying
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is, I know that you are the Messiah. I know that
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you are God. How are you gonna do this? What
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is it that you're going to do to kind of flip
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the script on us? But Jesus doesn't play his
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game. He just quotes scripture and he's like,
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no, no, no, no. And then he gives him a jab.
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You see it? And so when we see this, this playing
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out back and forth, Jesus is so like, no, this
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is what the word is saying. And that's why it's
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important that you memorize scripture, that you
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know the scriptures, because when temptation
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comes knocking at your front door, or when doubt
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comes knocking at your front door, you can respond
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in truth. Even when your brain is saying, I don't
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know, your heart can go, no, I know, you can
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be trusted, here's why. And so every time, Satan
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speaks, Jesus answers with scripture, not with
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emotion, not with impulse, and not with reasoning,
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with truth. And Jesus shows us that scripture
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is not a religious accessory, it is a weapon.
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When doubt attacks, truth anchors. When deception
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whispers, truth clarifies. And when discouragement
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overwhelms, truth steadies the ship. And this
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is why memorizing scripture matters, like I said.
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This is why saturating your heart in God's word
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matters. Because when you are tired, when you
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are hungry, when you are lonely, when you are
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hurting, and when you are afraid, you will not
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rise to the occasion. I've told you guys before,
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you get Pastor Logan not having ate a meal, I'm
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talking about just one. It's over. Donezo. I'm
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not making it through. You get Pastor Logan skipping
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a meal and being by himself in the quiet for
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12 hours? Oh my gosh, go ahead and just call
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me done. Day's over. God doesn't love me anymore.
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I'm out. Take me home, Lord. But if I know the
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scriptures and when I'm at my weakest, the truth
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anchors. Amen? You will fall to the level of
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your formation. I don't have this up here, but
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you need to write that down. You will fall to
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the level of your formation. What do I mean by
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that? The formation of your soul, the discipleship
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with which you are taking part in. And here's
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the other beautiful part. When we doubt, Jesus
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does not push us away. How do I know that? Jesus
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actually draws us closer. Pastor Logan, how do
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you know that? Simple. Thomas. He is also known
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as Doubting Thomas. And so if you don't know
-
the story, after the resurrection of Jesus, Thomas,
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a disciple. Aw. When Jesus resurrects, he's standing
-
before Thomas and Thomas is like, I don't know
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that I believe that Jesus is still real. I want
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to be able to stick my hand into his side. And
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what does Jesus do? Does Jesus go, how dare you,
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Thomas? How dare you doubt? What does he do?
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Stick your hand right here, right through the
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hole. Stick your hand in my side. Go right ahead.
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It's OK. That's the beautiful part of the God
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that we serve. He doesn't push us away. He invites
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us in closer. When you're scared, when you're
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doubting, when you're fearful, he doesn't go,
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how dare you? He's a dad that goes, I know you're
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scared, it's okay, come closer. I wanna show
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you. It's okay that you doubt, I'm not afraid
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of your doubts, come here. I'm gonna show you,
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yeah? So he says put your finger here, see my
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hands, put your hand on my side. Jesus is not
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afraid of honest doubts. but he will not let
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us live in it. He always invites us back into
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the dance because doubt changes our orbit. Instead
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of orbiting God, we begin orbiting fear. Instead
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of trusting God, we begin trusting ourselves.
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And instead of walking in step with the spirit,
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we drift into isolation. And isolation is Satan's
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playground, which is why he's in the wilderness.
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But when we stay in the dance and when we are
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anchored in the truth, rooted in community and
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grounded in scripture, we discover again and
-
again that God is faithful. I'm going to say
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this again, when we are anchored in truth, did
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you hear the second part? Rooted in community.
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The church, you cannot live a Christian life
-
on your own. You need your brothers and sisters
-
because doubt does creep in. God is faithful.
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Every scar proves it, every empty tomb declares
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it, and every promise fulfilled confirms it.
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Jesus stands in the wilderness surrounded by
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danger, tempted by Satan, exposed to death, and
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he does not flinch because he trusts the Father.
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And though Mark's gospel doesn't tell us this
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detail, the others do. When Satan takes scripture
-
out of context, Christ quotes the truth and where
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Satan twists, Christ makes straight. And in doing
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so, he shows us that doubt does not win. Point
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number three, if you're taking notes, Savior's
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supreme success and defeat. In the garden of
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Eden, God gave Adam a single command. Do not
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eat from the tree of the knowledge of good and
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evil. For in that day if you eat it you will
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surely die and immediately the question rises
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in us What's that question? It's a question all
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little kids love to ask Say it louder Noah Why
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why? Because I said so why right Now I would
-
love to take credit for this, but this came from
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Tim Keller. This is so so so good If you just
-
listen in, because this, oh my Lord, this is
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so good. So immediately the question rises in
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us, why? Why that tree? Why that test? Why that
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restriction? Because God created humanity not
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merely to obey rules, but to live in relationship.
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And so God has created us to orbit Him. And if
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God had to explain every reason, every consequence,
-
every benefit, then obedience would become transactional.
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Did you catch that? If God has to tell you why,
-
the reason to everything, he becomes, it just
-
becomes a transactional relationship. He becomes
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a means to an end. Do you see that? And so we
-
would be like, if he explained why, why the tree?
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Why did you put the tree there? There's a lot
-
of philosophical reasons I can go into and apologetics
-
reasons, but at the end of the day, he put the
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tree there and just said, don't eat from it.
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And we go, but why? And if God took the time
-
to explain it to us, we would be like, oh, okay,
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yeah, that makes sense. I see how that benefits
-
me. I understand the logic. So in that moment,
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you can write this down, in that moment, God
-
would become a means to an end, not an end to
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himself. But God says, trust me, love me, obey
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me, not because you understand everything, but
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because you know me. Is that not a mind blowing
-
thought? That is the dance. You know me. Just
-
trust me, you don't have to know everything.
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Eli is famous for wanting to take everything
-
apart and put it all back together. He wants
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to know how everything works. And he's also king
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of, it doesn't matter that we've been coming
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here for a year, he's king of, dad, how much
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longer in the car? And I'm like, brother, Just
-
look outside. Have you not figured out what the
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terrain looks like as we're getting closer? Doesn't
-
matter. He's always like, how much longer? I'm
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like, when we get there? Yeah, but how much longer?
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Right? And we do the same thing with God. Yeah,
-
but why? How does this benefit? Like when is
-
the suffering gonna stop? When is this just gonna
-
get easier? God, when are you gonna? You're gonna
-
give me a million dollars. When are you gonna
-
show me that you really do love me? When are
-
you gonna answer that prayer that I prayed like
-
back in fifth grade? When are you gonna, you
-
see what I'm saying? And God's like, hey, listen,
-
I love you. You don't need to know everything.
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Let's just dance and enjoy each other and let's
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just see how this thing goes. When we want to
-
know everything by the way, it kind of takes
-
the fun out of it. Here's what I mean. I worked
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at Disney World right out of high school and
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People especially when I meet people, you know
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that are not from Florida my wife and I can tell
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you When people go, oh, I just love Disney World.
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Did you go to Disney World all the time? We're
-
like no What? Why didn't you go to Disney World?
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Well, first off, it cost a million dollars. But
-
the other thing is, is you get to see behind
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the scenes. And it's not so magical anymore.
-
Know what I mean? And so sometimes you just don't
-
need to know because it takes away the beauty
-
of life. Does that make sense? Obedience is not
-
about logic. It's about love. But Adam failed.
-
He grasped, he doubted, he reached for control,
-
and in the single act of rebellion, the dance
-
shattered. Humanity stepped out of rhythm and
-
every generation since has repeated the same
-
pattern. Satan still whispers the same lie. This
-
idea of self -giving love, of vulnerability,
-
of orbiting around God, it'll never work. This
-
idea of humility, of not living for yourself,
-
that'll never work. And that is exactly the lie
-
he brings Jesus in the wilderness. But when Jesus
-
answers differently, where Adam grasped, Jesus
-
surrendered. Where Adam doubted, Jesus trusted.
-
And where Adam disobeyed, Jesus obeyed. And yet
-
the wilderness was not the final battle. Why
-
was it not the final battle? Brothers and sisters,
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why was the wilderness not the final battle?
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Right, the cross, the climax comes in another
-
garden, by the way. We have the garden of Eden
-
and then the garden of Gethsemane. In Eden, God
-
said to Adam, obey me about the tree and you
-
will live. In Gethsemane, God says to his son,
-
obey me about the tree and you will die. Is that
-
not beautiful? He says to Adam, obey me about
-
the tree and you will live. But he says to Jesus,
-
his son, obey me about the tree and you will
-
die. And Jesus does obey. He kneels in anguish.
-
He sweats blood. He trembles beneath the weight
-
of what is coming. And yet he prays, not my will,
-
but yours be done. This is the ultimate obedience
-
and this is the true dance that is being restored.
-
Jesus defeats Satan at his own game, not by grasping
-
power and not by demanding control and not by
-
escaping suffering, but by surrender. You can
-
write this down. Jesus doesn't merely survive
-
the wilderness, he conquers the grave. He goes
-
into the heart of the battle, not to avoid suffering,
-
but to redeem it. He walks the path that Adam
-
abandoned and he fulfills the obedience Israel
-
failed. He becomes the faithful son we could
-
never be. And because he does, we are invited
-
back into the dance, not condemned, not rejected
-
and not abandoned, but welcomed. Again, he's
-
saying, just come in the dance. And when you're
-
tired and when you're hurting and when you're
-
tempted and when you are weak, if you listen
-
closely, you will hear the same words spoken
-
over you. This is my beloved child whom I love
-
with you, I am well pleased. Even when you feel
-
tempted, even when you want to give up, if you
-
just surrender to obedience, if you listen closely,
-
you will hear those words. Not because of your
-
perfection, but because you are in Christ and
-
that changes everything. because now you don't
-
fight for victory, you fight from victory. You
-
don't dance to earn love, you dance because you
-
are loved. You don't obey to gain acceptance,
-
you obey because you already have it. Jesus danced
-
into battle so you and I could dance into life.
-
And I'm closing with this. I get asked all the
-
time, not so much anymore, but I used to get
-
asked a lot. How can you tell the difference
-
between a professional musician and an amateur
-
musician? And do you guys know the answer to
-
that? One gets paid, yeah, yeah. Sometimes not
-
a lot. But the answer is this, I can always,
-
even if it's a good musician. Even if I'm impressed
-
by the drummer that's up there and I'm like dang
-
that guy's good. He's really good. I Can tell
-
he's an amateur by one thing If he messes up,
-
he'll stop But a professional messes up and you
-
don't know it they just keep going You guys have
-
probably been to a show of some kind a musical
-
show of some kind and I guarantee you there was
-
nothing perfect about it, but you never picked
-
up on it. Unless singer forgot the words or,
-
you know, something was out of tune or whatever.
-
But usually you don't pick up on the fact that
-
professionals have messed up. And so the reason
-
why I share that is this. A few years ago, a
-
professional ballroom dancer was asked what separates
-
beginners from masters? And her answer surprised
-
everyone. She said, beginners focus on the steps,
-
masters focus on the music. Let me stop right
-
here for just a second. Aria, I told you guys
-
last week, she loves line dancing. What is it?
-
Swing dancing, gosh. Just get into line dancing,
-
will you? Yeah, yeah, yeah. The church knows
-
even if I don't. Boot scoot and boogie, baby.
-
Well, when she was first learning to all the
-
dances, She in and you guys have probably seen
-
this before when somebody's trying to learn a
-
dance. They're thinking about the movement, right?
-
They're not thinking about the music so she would
-
always be like, you know, she's not listening
-
she's Thinking about what she's supposed to be
-
doing and she would get so out of rhythm with
-
the music and I would be like hey sis You got
-
to actually do this in time. It doesn't matter
-
that you know the steps You have to actually
-
do it to the rhythm of the music and she's like
-
I can't I can't And she, I mean, literally, she's
-
saying, I can't watch you doing it. Right. And
-
I said, listen, do you hear that? Yeah. I said,
-
turn the music off and I just want you to do
-
the dance to that. Feel that right there. And
-
so she started doing it and she's listening to
-
me. And then she begins to not focus so much
-
on the dance steps. She's listening to the music.
-
So back to. She explained that beginners are
-
so afraid of messing up that they stare at their
-
feet. They count every movement. They panic when
-
something goes wrong, and the moment they miss
-
a step, everything collapses. But masters don't
-
dance like that. They move to the rhythm. So
-
even when they stumble, they don't stop. They
-
don't freeze. They don't quit. They simply listen
-
and step back into the flow. She said, when you
-
trust the music, you can recover from almost
-
anything. And that's the Christian life. When
-
we spend so much time staring at our feet, obsessing
-
over our own failures, terrified of mistakes
-
or frozen by fear. But God is not calling us
-
to perfect steps. He's calling us to trust his
-
rhythm. The father sets the tempo, the spirit
-
leads the movement, and the son shows us how
-
to dance. And when we fall out of step, when
-
temptation hits, when suffering comes, when battle
-
breaks out, we don't quit. We just stop, we listen,
-
we trust, and we step back into the movements.
-
Because the invitation still stands. Step back
-
into the rhythm, brothers and sisters, trust
-
the Father, walk in the Spirit, and follow the
-
Son. And when the battle comes, don't be surprised.
-
Just keep dancing. Let's pray.