Sermon

When Delays Lead to a Resurrection: Trusting Christ's Timing

Christ our Cornerstone Podcast

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  1. You're listening to the Christ Our Cornerstone

  2. podcast, a ministry of Christ Our Cornerstone

  3. Church in O 'Neill, Nebraska. I'm Pastor Logan

  4. Merrick, and it's our prayer that this message

  5. strengthens your faith and draws you closer to

  6. Christ. Let's dive in. The passage we're going

  7. to be looking at today is Mark chapter five.

  8. We're going to go 21 through 43. If you don't

  9. have a Bible, we have some in the back. And we

  10. would love for you to take one of those. That's

  11. our gift to you. You can look it up on your phone.

  12. It'll be up here, but I prefer it to be paper

  13. right in front of you. The title of my sermon

  14. today is When Delays Lead to a Resurrection,

  15. Trusting Christ Timing. And I believe I have

  16. this. Boys, if you wanna put this up here, I

  17. thought I should probably put the big idea so

  18. you guys can write this down of what I'm driving

  19. home. And so, If you wanna write it down, it'll

  20. be right up here. Trusting in Christ's timing

  21. can lead to extraordinary blessings beyond our

  22. immediate request as our desperation can become

  23. the backdrop for his resurrection power. So,

  24. in the Common Book of Prayer by Thomas Cranmer,

  25. he writes this. Grant that we may follow the

  26. example of Jesus's patience. Did you hear that?

  27. I'm gonna read it one more time. Grant that we

  28. may follow the example of Jesus's patience. I

  29. love the thoughts of having complete and utter

  30. patience like Jesus. But if anyone has ever ridden

  31. with me in a car when I'm driving, you will discover

  32. that I don't have patience at all. I have very

  33. little patience. Actually, I have zero patience.

  34. I am the epitome of impatience. My kids, my wife

  35. will tell you that. I hate saving money for something

  36. because I want something right when I see it.

  37. I hate waiting for a text response when I need

  38. important information. I hate waiting to be seated

  39. when I am starving. I hate even waiting for something

  40. that is pre -made to just warm up in the microwave.

  41. It's true. I am an impatient man. I was raised

  42. by probably the most impatient man. And I married

  43. into a family with a very patient man. So all

  44. of my marriage with my wife has been astounded

  45. by how impatient I truly am. So long story short,

  46. I'm a mess, especially when it comes to patience.

  47. My dad, to give you an example of how impatient

  48. my father is, when we would go to Disney World

  49. or someplace like that, my dad is always about

  50. 100 yards in front of the rest of us as a family.

  51. and he's just storming because he's a short stocky

  52. guy and he walks like this like he's mad at the

  53. world and he's just making a lane and he's going

  54. come on you guys who already know where you want

  55. to ride let's go let's go let's go that says

  56. 60 minutes wait time we're not going there and

  57. that's and that's my dad all the time there's

  58. no chill on my dad is there babe he's he is always

  59. impatient nothing is ever quick enough and so

  60. What does patience like Jesus even mean? What

  61. do you think? Have you ever thought about it?

  62. To have patience like Jesus. Here's what I think.

  63. It means patience for the long haul. It is bearing

  64. up under difficult circumstances without giving

  65. up or giving into bitterness. Patience means

  66. continuing to work when gratification is delayed.

  67. I don't like that one. It means taking what life

  68. offers, even if it includes suffering, without

  69. lashing out. That last part is where it gets

  70. me. Without lashing out. Because I'm guilty.

  71. I'm guilty of lashing out at my wife when God

  72. feels slow to speak or intervene. I'm guilty

  73. at lashing out at friends when my expectations

  74. are not met the way I want them to be. And I'm

  75. guilty of lashing out when it feels like my suffering

  76. has reached its limit. And just when I believe

  77. I cannot wait any longer for God to move, He

  78. makes me wait even longer. Anybody else? Nope,

  79. just me? All right, thank you, Derek. At least

  80. we got some honesty there. Thank you. When...

  81. When I feel like I have reached my limit with

  82. suffering and thinking at any point God is going

  83. to speak or rescue me or send relief, he goes,

  84. hey, I see you. Now let's wait longer. I cannot

  85. be the only one that feels that way. Thank you,

  86. Derek. And pressure builds when delays happen.

  87. Right? When any sort of delay happens, pressure

  88. builds. Ever seen anybody that worked for an

  89. airline or go to take a plane? What happens when

  90. they delay it? Just look around. People start

  91. getting agitated. They start fidgeting, right?

  92. Or, my daughter is finding out, now that she

  93. works at Chick -fil -A, when someone's on their

  94. lunch break, how quickly they can become impatient

  95. and pressure can build when They've got 30 minutes

  96. to eat and the back of house is trying to get

  97. food out and they can't get food out quickly

  98. enough. So there's pressure when something needs

  99. to happen, when something needs to change, when

  100. relief is needed, and when it does not come,

  101. patience begins to break down. And this morning,

  102. that's exactly what we're going to unpack in

  103. our text. because what we're going to see in

  104. the Gospel of Mark 21 through 43 is what feels

  105. like senseless delay from God. What feels like

  106. he's taking the long way around is actually him

  107. setting the stage for something greater. What

  108. looks like delay is often the setup for resurrection.

  109. So, if you would, read with me starting in 21.

  110. And when Jesus had crossed again in the boat

  111. to the other side, a great crowd gathered about

  112. him and he was beside the sea. Then came one

  113. of the rulers of the synagogue, Jairus. And seeing

  114. Jesus, he fell at his feet and implored him earnestly

  115. saying, my little daughter is at the point of

  116. death. Come and lay your hands on her so that

  117. she may be made well and live. And he went with

  118. him. And a great crowd followed him and thronged

  119. about him. And there was a woman who had been

  120. discharged of blood for 12 years, and who had

  121. suffered much under many physicians, and had

  122. spit all that she had and was no better, but

  123. rather grew worse. She had heard the reports

  124. about Jesus and came up behind him in the crowd

  125. and touched his garment. For she said, if I touch

  126. even his garment, I will be made well. And immediately,

  127. The flow of blood dried up, and she felt in her

  128. body that she was healed of her disease. And

  129. Jesus, perceiving in himself that power had gone

  130. out from him, immediately turned out about in

  131. the crowd and said, Who touched my garments?

  132. And his disciples said to him, You see the crowd

  133. pressing around you, and yet you say, Who touched

  134. me? And he looked around to see who had done

  135. it. But the woman, knowing what had happened

  136. to her, came in fear and trembling and fell down

  137. before him and told him the whole truth. And

  138. he said to her, Daughter, your faith has made

  139. you well. Go in peace and be healed of your disease.

  140. While he was still speaking, there came from

  141. the ruler's house some who said, Your daughter

  142. is dead. Why trouble the teacher any further?

  143. But overhearing what they said, Jesus said to

  144. the ruler of the synagogue, do not fear, only

  145. believe. And he allowed no one to follow him

  146. except Peter, James and John, the brother of

  147. James. They came to the house of the ruler of

  148. the synagogue and Jesus saw a commotion, people

  149. weeping and wailing loudly. And when he had entered,

  150. he said to them, why are you making a commotion

  151. and weeping? The child is not dead, but sleeping.

  152. and they laughed, but he put them all outside,

  153. took the child's father and mother and those

  154. who were with him and went in where the child

  155. was. Taking her by the hand, he said to her,

  156. Talitha kumen, which means, little girl, I say

  157. to you, arise. And immediately the girl got up

  158. and began walking, for she was 12 years of age.

  159. And they were immediately overcome with amazement.

  160. and he strictly charged them that no one should

  161. know this and told them to give her something

  162. to eat. So if you are taking notes, our first

  163. point this morning is patience in your desperation.

  164. What do you notice about the two that Jesus has

  165. a run in with? What do you notice is a very common

  166. trait that they both share in the moment? Desperation.

  167. Jairus is a man of authority and reputation,

  168. and he falls at the feet of a Galilean carpenter.

  169. That alone tells us everything we need to know.

  170. The man is absolutely desperate. He has heard

  171. about Jesus, and as a synagogue ruler, he has

  172. likely also heard the accusations that Jesus

  173. is a blasphemer. Yet, his desperation for his

  174. daughter drives him past reputation and past

  175. fear and straight to the feet of Christ. You

  176. can almost feel the tension inside of Jairus.

  177. On one hand, the urgency of a dying daughter,

  178. on the other hand is the weight of what it means

  179. for him to come to Jesus. But desperation has

  180. pushed him to a place that he never thought he

  181. would go. Desperation, by the way, is never a

  182. bad thing. As long as Jesus is the place you're

  183. going to. Write this down. And that is what often

  184. desperation does. It drives us to Christ. But

  185. it also drives us there with expectations because

  186. if we're coming to Jesus, in desperation, what

  187. is it that we're wanting? Yeah, whatever we need,

  188. right? We need an answer. We need him to move.

  189. There's an expectation for him to move now. And

  190. then we meet a woman with the issue of blood,

  191. and she too is desperate. She has been suffering

  192. for years, and she has heard of Jesus, and she

  193. believes that if she can just touch his garment,

  194. she will be healed. But what makes her situation

  195. even more difficult is that she is not only suffering

  196. from her illness But also from the supposed cures.

  197. Did you guys catch that? She has spent so much

  198. of her money on Doctors now, let me just side

  199. note this for a second because I've seen people

  200. I'm not for holistic medicine. Okay, but when

  201. I say crazy people, I mean crazy people who are

  202. like see This is us that we should only go to

  203. Jesus and if he really wants to heal us, he'll

  204. heal us, but we shouldn't go to doctors, use

  205. pharmaceutical drugs, blah, blah, blah, blah,

  206. blah. That's not, don't do that, okay? Don't

  207. do that. That's misreading scripture. That's

  208. not what's happening. What this trying to get

  209. the point across is that she's gone every single

  210. avenue available to her and nothing has touched

  211. and healed her. So now she's completely desperate

  212. without money and she's like, if I could just

  213. get near him. Do you guys notice this too? Notice

  214. that Jesus calls her daughter, Jairus has a daughter,

  215. the daughter is 12, and this woman has been sick

  216. for how long? You see the complete parallel?

  217. She's heard of Jesus and she believes she could

  218. just touch his garment. She will be healed But

  219. what makes her situation even more difficult

  220. is that she's not only suffering from her illness,

  221. but from the supposed cures She has spent everything

  222. she has she is exhausted every option and time

  223. has become a pressure cooker in her life and

  224. desperation is what burst out So she presses

  225. through this crowd and touches his robe and in

  226. the moment Jesus feels power come out for him.

  227. So he stops he turns and he asked who touched

  228. me and the disciples are super confused as all

  229. of us would be because we're like what a silly

  230. question right there are people everywhere everyone

  231. is touching him and from their perspective this

  232. feels unnecessary and even inconvenient why do

  233. you think it feels inconvenient let's just pause

  234. for a second let's think about it there with

  235. Jesus they get off a boat this man runs to them

  236. as they're getting off the boat. He falls at

  237. their feet and he says, my daughter is going

  238. to die. I need you to come now. Yeah, they're

  239. absolutely in a hurry as they should be right.

  240. So they start to take off. Jesus stops and says,

  241. and ask a question of who touched me in a crowd.

  242. And the disciples are like, we don't have time.

  243. Are you serious right now? We don't have time

  244. for this. It's like whenever we're trying to

  245. get out the door and all of a sudden, like Aria,

  246. it never fails. Aria's like, I forgot my water.

  247. We don't have time for that. We have a three

  248. and a half hour drive to church. You can get

  249. water there, right? It's silly. We're in a hurry.

  250. And so the disciples, and I'm sure Jairus is

  251. like, what are we doing? Like seriously? He's

  252. asking who touched him? Like my kid is dying.

  253. Come on, Jesus. Get with it, man. So there's

  254. people everywhere. Everyone is touching him.

  255. And from their perspective, this feels unnecessary

  256. and inconvenient. And they're trying to keep

  257. things moving. And Jairus is likely thinking

  258. the same thing, as I said. And if I'm Jairus,

  259. by the way, I'm not staying quiet, but I'm actually

  260. reminding Jesus that we don't have time for this.

  261. This is important. My kid is dying, and this

  262. is this delay that you're having, like it's very,

  263. very costly. So I would be thinking that the

  264. interruption is dangerous. Write this down. But

  265. Jesus is not moved by our sense of urgency. He

  266. is not governed by our schedule. You should write

  267. that down and highlight it as I have, because

  268. I have to be reminded that he is not moved by

  269. my sense of urgency. He doesn't run on my schedule.

  270. He is operating on his own time. And he knows

  271. something significant that has just happened.

  272. This is a moment that will not be rushed. And

  273. while Jesus lingers, the very thing Jairus fears

  274. becomes reality because his daughter dies. And

  275. then Jesus looks at him and says, do not be afraid,

  276. just believe. I'm gonna ask you guys a question.

  277. Be honest if you had went to Jesus and you are

  278. you are gyrus Your kid is dying He stops ask

  279. a question that you feel is silly and then when

  280. you arrive and your kid is dead and Then he looks

  281. at you and says don't fear just believe You feel

  282. a little bit angry Right like if you hadn't stopped

  283. She probably would have lived And so When I read

  284. this when I read this account I cannot help but

  285. feel the compassion and and the tension that

  286. Jairus is feeling Because he's also putting by

  287. the way his career in jeopardy by coming to Jesus

  288. So in other words, Jesus is saying, trust me,

  289. be patient, there's no need to hurry. I imagine

  290. in that moment that Jesus is also teaching his

  291. disciples, because remember, okay, remember what

  292. they had just gone through, he had already shown

  293. them that his grace and his love are present

  294. in a storm, and now he's going to show them,

  295. you can write this down. that his grace and love

  296. are also present in what feels like an unthinkable

  297. delay. If you try to force your understanding

  298. of timing onto Jesus, you will struggle to feel

  299. loved by him. Because, here's the thing, he will

  300. not be hurried. And when he is not hurried, we

  301. often feel exactly like Jairus, impatient, frustrated

  302. and convinced that he is delaying irrationally,

  303. unnecessarily, and even unconscionably. And you

  304. can write this down. But what we are seeing here

  305. is this. Our desperation may bring us to Jesus,

  306. but his timing will test whether we actually

  307. trust him, amen? Our desperation may bring us

  308. to Jesus, but his timing will test whether we

  309. actually trust him. Point number two, interruption

  310. gives us what we really need. In 25 through 34,

  311. we see that interruption where he stops. And

  312. so be aware that when you go to Jesus for help,

  313. you will both give to him and receive from him

  314. far more than you ever bargained for. Here's

  315. what I mean by that. Let's go back to Jairus.

  316. They arrive at the house and the news comes that

  317. the little girl is dead. The crowd begins to

  318. mock Jesus when he tells them she's only sleeping

  319. and from their perspective, it's completely over.

  320. There is nothing left to do. But Jesus pushes

  321. everyone out except a select few and he walks

  322. into the room, takes the girl by the hand and

  323. says, Talitha cum. Now, This interpretation does

  324. not do it justice of what Jesus actually said.

  325. Like, he does say talethicum, but what that actually

  326. means is actually very fatherly, and it means

  327. this. It's a term of endearment. What he actually

  328. says is, honey, it's time to wake up. He grabs

  329. her by the hand and is saying, honey, it's time

  330. to wake up. Like a father who's going to wake

  331. his daughter. My daughter will tell you I do

  332. not wake her kindly and definitely not like that.

  333. I'm like girl. It's late. Let's go And here's

  334. the thing she immediately gets up and it says

  335. they're astonished and of course they are because

  336. Jairus came by the way, she was running a fever

  337. Jairus came for what a healing of a fever He

  338. did not expect a resurrection So write this down.

  339. That is how Jesus works. When you come to Him

  340. for help, you receive far more than you had in

  341. mind. But you also end up giving far more than

  342. you ever expected. Can anybody relate to that?

  343. I know I can. I've gone to Jesus for something

  344. what I thought was just going to be this simple

  345. thing. He not only does that, but and more. but

  346. I also end up paying something as well. Jairus

  347. likely thought he only needed to trust Jesus

  348. enough to get home, hoping his daughter would

  349. still be alive when they arrived, but Jesus required

  350. much more from him than that. Because what felt

  351. like an interruption, Jairus is now standing

  352. in front of a completely different situation.

  353. His daughter is gone, and in that moment, Jesus

  354. looks at him and says, don't be afraid, just

  355. believe. And this isn't a small request. That

  356. is a call to trust with everything that appears

  357. to be lost. That is a level of faith of Jairus

  358. that Jairus never anticipated needing. I wanna

  359. just tell you guys, this isn't in my notes, Janiero,

  360. so just follow with me. I wanna give you guys

  361. an example of this. When I was at Westside, and

  362. I felt this opportunity had come to go to work

  363. for Chick -fil -A and their corporate office.

  364. And I wanted to be a Chick -fil -A owner operator,

  365. and to be a Chick -fil -A owner operator, you

  366. have to have $10 ,000. And so Tracy and I saved

  367. up every penny that we had to have that $10 ,000.

  368. And so I was told that I was a sure bet that

  369. I was in. I did all of these interviews. It took

  370. me six months of interviews, and then they fly

  371. me out to Atlanta, and I interview there. It

  372. looks all good. We have our house packed up,

  373. because we're going to be traveling for them

  374. for two years, and living out of hotels. And

  375. so we were like, all right, this is the goal.

  376. This is what we're going to do. We want to be

  377. Chick -fil -A owner -operators. So I'm going

  378. to go do this, work for the home office, and

  379. then become an owner -operator. And go to that

  380. last interview. Like I said told I'm a sure bet

  381. it's gonna happen and then get the call the very

  382. next day that I come home And they said hey unfortunately

  383. We really like you, but we want you to reapply

  384. again in six months and go back through the process

  385. That was heartbreaking our entire house was already

  386. packed up, and I had already resigned from Westside

  387. Now here's what's crazy about that That $10 ,000

  388. I'm now without a job And we're like, what are

  389. we gonna do? Well, we got this $10 ,000 that

  390. we had to save. That $10 ,000, I don't know how

  391. it did, but it lasted us a long time paying our

  392. mortgage, paying all these other things. And

  393. just when we thought we had no more money, things

  394. would happen. We got a random check from our

  395. insurance company for $3 ,500. We had a friend

  396. of mine reached out to me and said, hey, could

  397. you just come and stay in my deck? Sure. Every

  398. little bit. But here's the thing, the reason

  399. why I share that, after all the little jobs ran

  400. out, guess who called? A little church in O 'Neill,

  401. Nebraska. That what we thought we were getting

  402. an answer to prayer didn't exactly look the way

  403. we thought it would and it cost us a whole lot

  404. But we also learned a whole lot about trusting

  405. the Lord when we had nothing Step by step by

  406. step All right, let's get back into it let's

  407. consider the woman She came to Jesus for healing,

  408. but she wanted to do it quietly. She wanted to

  409. touch him and just slip away unnoticed. She wanted

  410. healing, but she wanted it on her own terms.

  411. But does Jesus allow that? Nope. He stops everything

  412. and he calls her forward and he makes her identify

  413. herself publicly. And if that's not terrifying

  414. enough, She had been dealing with a condition

  415. that made her ceremonially unclean So to touch

  416. a rabbi in public would have broken serious social

  417. and religious boundaries So when Jesus asked

  418. her to come forward he is asking something of

  419. her that is very costly for her But he does it

  420. because she needs it she had a she had limited

  421. and somewhat superstitious understanding of Jesus's

  422. power, and she believed that simply touching

  423. his garment would heal her, as if his power could

  424. be managed or accessed mechanically. Here's what

  425. that looks like for us today. Have you ever heard,

  426. uh, fast and pray for a breakthrough? Have you

  427. ever heard that before? I have many times. Am

  428. I saying that that's wrong? No, but that's also

  429. thinking about using Jesus mechanically. If I

  430. give X amount of dollars in the offering plate,

  431. hopefully Jesus will do this. That's using him

  432. and his power mechanically. That's not just doing

  433. the things and trusting him. So Jesus brings

  434. her into the open, not to shame her, but to correct

  435. her. To show her that it was not the touch that

  436. healed her, it was her faith in him. Write this

  437. down. When you come to Jesus he may ask far more

  438. of you than you originally planned to give but

  439. in return He gives far more than you ever dared

  440. to ask or imagine Does that sound familiar? Hopefully

  441. it sounds like our verse of the week Ephesians

  442. 3 20 Point number three Well, does anybody still

  443. need this to stay up my my other point before

  444. I move on? All right, hold it hold it there Micah

  445. Go back go back one. He's back there reclining.

  446. Come on, dude Just give me a thumbs up when you're

  447. ready I'm going to Get out of mint Are you taking

  448. a picture of me? You should have told me. Yeah,

  449. make sure you send that to Mary Lynn. All right.

  450. Point number three. Arrogance of our greater

  451. story. Yeah, yeah, you can go there. You can

  452. go there now. It is easy for us to read this

  453. passage and think, of course it all works out.

  454. Because we know how the story ends. We know what

  455. becomes of the woman. We know what becomes of

  456. Jairus and his daughter. But you have to remember

  457. what it must have felt like in that moment. They

  458. didn't know the ending. The disciples didn't

  459. know the ending. Jairus didn't know the ending.

  460. And from where they stood, it looked like Jesus

  461. was delaying for absolutely no good reason. They

  462. did not have all the facts, but we do as the

  463. readers of Scripture. Because we are reading

  464. it from the other side, but they are living it

  465. in real time. And from their perspective, this

  466. felt like recklessness. It felt unnecessary.

  467. It may have even felt like malpractice. But the

  468. reality is they simply did not know because they

  469. did not have all the information. And this is

  470. often where we find ourselves. People ask skeptics

  471. and many Christians, if God is good, why would

  472. he allow certain things to happen? And you can

  473. fill in the blank for whatever that is. And my

  474. answer is always the same. I don't know. And

  475. neither do you. Why the Holocaust? I don't know.

  476. Nobody does. He does. He has reasons for it.

  477. I don't have to know, but he has his reasons.

  478. And that may sound like this kind of just kind

  479. of brushing over what feels like reckless evil.

  480. It's not, it's just I've learned over the years

  481. that God has his reasons and he brings all things

  482. together for his good. And those are promises.

  483. And I've watched that play out in my own life.

  484. And so I just rest in that. That's not me trying

  485. to just simply explain it away. That's just being

  486. honest. But the answer works in theory, but it

  487. feels insufficient when you are the one that's

  488. suffering You know what I'm saying When you're

  489. the one that's suffering it feels like Yeah,

  490. of course. Everything's gonna work out. Yeah.

  491. Okay. Well that doesn't feel like that in the

  492. moment When you're like gyrus Facing a real emergency,

  493. especially when it involves someone you love,

  494. and when it feels like God is delaying for no

  495. reason, something begins to rise up in you. Frustration

  496. turns to anger, anger can turn into bitterness,

  497. and for some, it often leads to completely walking

  498. away from Christ altogether. And I understand

  499. that struggle because I've lived it in my own

  500. way. I've talked to you guys about it before.

  501. But when I look back on the delays of God in

  502. my life, I have to come to a hard realization.

  503. Much of my frustration has been rooted in my

  504. own arrogance. I find myself going to Jesus and

  505. saying, I know you're the son of God. I know

  506. that all things were created through you. I know

  507. you have existed for all eternity, but I think

  508. I understand my life a little better than you

  509. do. I think this situation should probably go

  510. differently. Anybody else? I know you guys are

  511. chuckling because when you say it out loud, it

  512. sounds ridiculous, but we all do that. This is

  513. often the posture of our hearts when it comes

  514. to Jesus. Think about the arrogance that it takes

  515. to believe we know better than the creator of

  516. all things, the one who loves our souls, the

  517. sovereign king over everything. I'm gonna give

  518. it to you like this. It is a miracle of the Lord

  519. that I am here today right now. You don't want

  520. to know why? Because my daughter almost killed

  521. us yesterday. She's learning to drive. She is

  522. a terrible driver. She comes to a, we're just

  523. going to the library. The library is not even

  524. a mile away. I don't care. She's not here. I

  525. can say it. Sweet the library is not I'm not

  526. a You get what you get The library is not far.

  527. She's like dad. I got overdue books. I need to

  528. take to the library. I want to drive. I'm like,

  529. okay Now my wife is smiling because she's like

  530. I'm not driving with her anymore So we get in

  531. the car. She comes up to this she comes up to

  532. a stop sign She looks she looks and never looks

  533. back this way. Let's off the gas. I turn and

  534. I'm like, Horia, you better punch it. Cause she's

  535. like, she's going to get smoked by this GMC truck.

  536. She punches that thing and thank the Lord, there

  537. was nobody coming this way. So she weaves that

  538. sucker in and she goes, she looks at me and she

  539. goes, I got it. I'm texting, I'm texting Tracy

  540. and like, it's going to be a miracle if we make

  541. it back home and it's less than a mile drive.

  542. But then, here's the thing, though. Here's what

  543. she does. Every time, every time, she gives me

  544. and Tracy all the reasons why it wasn't a big

  545. deal. I had it under control, Dad. No, you didn't.

  546. You didn't look both ways. Dad, I looked both

  547. ways. Yeah, but you didn't check again before

  548. going out into traffic. Dad, I understand how

  549. this works. You punch the gas, you got a little

  550. break over here, and this thing takes us where

  551. we need to go. Aria, and Tracy had to tell her

  552. last night, Aria, stop trying to explain to us,

  553. we've been driving for a long time. You just

  554. started four months ago. And that, it's that

  555. right there, how we are with the Lord, where

  556. it's like, I know how it goes. You got a little

  557. gas, you got a little break, and you got the

  558. little steering wheel. Just go where you want

  559. to go. And the Lord's like, yeah, and then you're

  560. pulling yourself out into traffic, right? In

  561. our modern Western culture, we are conditioned

  562. to believe that everything exists for us. That

  563. life is something to be managed, controlled,

  564. and bent toward our desired outcomes. But we

  565. are not God, but we often live as if we are.

  566. And it's that very arrogance that God in His

  567. grace must confront and remove from our hearts.

  568. So I'm closing with this. A few years ago, there

  569. was a father walking through a crowded airport

  570. with his young daughter. It was one of those

  571. chaotic travel days and flights were delayed

  572. and people were rushing, announcements were happening

  573. overhead, the kind of environment where everything

  574. feels just a little out of control. And as they

  575. moved through the crowd, the father reached down

  576. and grabbed his daughter's hand. She was small,

  577. maybe five or six years old, and everywhere around

  578. her were adults moving quickly, rolling bags

  579. and barely paying attention. At one point the

  580. crowd tightened. People pressed in from every

  581. direction and for a moment she stumbled. Her

  582. world probably felt a little overwhelming. Noise,

  583. movement, confusion, the kind of moment where

  584. a child could likely panic. But she did not.

  585. She merely tightened her grip on her father's

  586. hand. She didn't know where they were going.

  587. She didn't understand the delays. She could not

  588. control the situation around her, but she knew

  589. one thing, her father had her. And because of

  590. that, she was steady. He led her through the

  591. crowd, through the noise, through the uncertainty,

  592. and all the way to where they needed to be. Not

  593. because she was strong, not because she understood,

  594. but because she was held. And that's our image.

  595. By Jesus' actions of taking that little girl

  596. by the hand and telling her to arise, He is showing

  597. us something deeper. I want you to write this

  598. down. He looks at us and he says, if I have you

  599. by the hand, even death itself is nothing but

  600. sleep. If I have you by the hand, even death

  601. itself is nothing but sleep. I want you to think

  602. about that. The Lord of the universe, the one

  603. who set the stars in place, reaches down and

  604. takes you and me by the hand and he says, honey,

  605. it's time to get up. There's nothing more terrifying

  606. for a child than losing the hand of their parent

  607. in a crowd or in the dark. Everything falls apart

  608. in that moment, but nothing compares to what

  609. Jesus had endured. On the cross, he lost the

  610. hand of his father. He entered into darkness

  611. alone. He went into the grave so that we could

  612. be led out of the grave. He let go so that we

  613. would never have to. So that for those who are

  614. in him, once he has you by the hand, he will

  615. never let you go. Let's pray.