Sermon
Holy Spirit III
Publisher transcript
Transcript
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Last week we ended on this note, we said that the spirit's presence in us is established,
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but his presence does not automatically ensure that we are quickened or we have a fervent,
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filled up, saturated spirit life.
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That's what we ended on.
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We said that the spirit's presence in us is established.
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That's a given.
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We know that.
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We are quickened, fervent, fervent in our spirit, but the Holy Spirit's presence in
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us does not automatically ensure a quickened, fervent, filled life.
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So what we want to do is examine why the Bible says stuff like fan into flames or stir up
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or be filled with the Holy Spirit.
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Why the Bible talks about that.
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So we'll do part one today.
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These are just some of the things that we can look at.
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As to how do we go about living a life that, as the Bible says,
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is fanned into flame or stirred up or is fervent or quickened?
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How is it possible for a Christian who
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has the Spirit of God living in him
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to begin to live that kind of a life?
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So we're going to look at some of the ways we can do that.
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And so just start with Ephesians 5.18.
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Ephesians 5.18.
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A lot of Bible turning today.
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If you need a Bible, just ask somebody
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who looks like they've been here for a while.
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What do they look like?
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Usually happy.
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So just check with them.
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Usually happy.
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And they'll provide you a Bible.
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Ephesians 5.18.
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Ephesians 5.18.
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Now let's start at verse 15.
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Ephesians 5.15 onwards.
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Here goes.
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Be very careful, then, how you live, not as unwise,
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but as wise, taking the most of every opportunity,
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because the days are evil.
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Verse 17.
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Therefore do not be foolish, but understand
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what the Lord's will is.
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Do not get drunk on wine, which leads to debauchery.
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Instead, be filled with the Spirit.
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Speak to one another with psalms, hymns,
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and spiritual songs.
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Sing and make music in your heart to the Lord.
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Always giving thanks to God the Father for everything
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in the name of our Lord Jesus Christ.
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Submit to one another out of reverence for Christ.
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And it says in verse 18, do not get drunk on wine,
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which leads to debauchery.
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Instead, be filled with the Spirit.
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Instead, be filled with the Spirit.
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Guys, one of the first things you
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need to note about Ephesians 5.18
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is it's not being spoken to individuals.
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It's being spoken to the body.
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It's being spoken to believers in relationship
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with each other.
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Even the way we read the Bible, guys,
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needs to change a little in the sense,
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yes, you're supposed to take what is written
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for individual development.
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But understand the context that the Bible, often
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when it says things, is saying it
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to a whole body where believers are in relationship.
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And it's saying to the believers, listen, guys,
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be filled with the Spirit.
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So it's saying to Acts 29, guys, this
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is the command of the Lord, that be filled with the Spirit.
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But your question should be, but didn't you, oh, God,
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give us the Spirit right off the bat when we got born again?
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We've been talking about that over the last two weeks.
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And this is another happy tension
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that we talked about last week.
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On one hand, you have the full person of the Holy Spirit
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resident in you.
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And on the other hand, God is saying,
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be filled with the Spirit.
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And he's saying it to a body.
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Why am I emphasizing that?
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Because most things of the Spirit
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happen in the context of the body.
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Yes, he is resident in you.
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But how did he first come on the earth?
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He came upon a people who were gathered in a room in obedience
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in one accord.
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Acts chapter 2, verses 1 and 4.
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And they were all in one accord in one place, verse 4.
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And they were filled with the Holy Spirit.
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Cornelius' house, they were together in the house.
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Acts 10, 44, the Spirit of God fell upon them.
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It always happens in the context of a people.
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Why?
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Because what's one of the main things?
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Let me ask you this question just
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to check whether you remember your notes.
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What is the main objective of salvation?
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Salvation.
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You have been given honorary superior membership at Acts 29,
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just for that for a day.
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Good for you, Mariam.
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The reason one is saved is so that the Spirit of God
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may create a people called by the name of God, who can now
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begin to represent God accurately here on earth,
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and that we may live the life of the future in the present.
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We talked about the Obama-Romney thing last time.
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Pick up the CD if you don't remember.
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But the point being, guys, the Spirit of God
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is so into creating a community of people
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who can be called by God's name and who can represent God
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accurately.
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This is deep in the heart of the Spirit.
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And I know I've repeated it for the last four years,
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but that's how we learn that the Spirit of God
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is intensely desirous of forging a people who
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are called by God's name and who display the character of God
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in their lives so that others can say, hmm,
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so here is a group, bunch of guys,
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who operate by a different set of values.
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Not here is an individual.
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Here is a bunch of guys who operate by a different value.
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So when the Bible says be filled with the Spirit,
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again, it's in the context of the body.
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One of the first things we need to understand
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is that if you want to be filled with the Spirit,
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as in if you want to be saturated or topped up,
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if you want to be topped up on a regular basis in the person
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of the Spirit of God, it happens best in the context of a people
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not as solo individuals.
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Why?
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Because Isaiah 65, 8, and we talked about this many moons
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ago, Isaiah 65, 8 says the Jews is in the cluster.
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The Jews is in the cluster.
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Isaiah 65, 8 says that because the Jews
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is in the cluster, do not destroy the wine.
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You don't make grape juice out of one grape.
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I mean, you can, but it doesn't go very far.
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Yeah.
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The Jews is in the cluster.
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And it's the same principle, guys.
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The filling of the Spirit is in the context of the cluster
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because of many individual grapes now being formed into one body
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called the body of Christ.
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So when the Spirit of God works with the people now,
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it's Christ unlimited in session.
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I love that phrase, Christ unlimited in session.
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Guys, how many gifts can I have that are really
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active on a regular basis?
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How many different ways of Christ's functioning
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can one person have?
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It's limited.
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But what if 26 to 30 people gather,
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and now Christ is manifested through different people,
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now you have Jews in the cluster?
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Because one grape, even though he may be a fat, good-looking grape,
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can only squeeze so much juice.
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We had some massive grapes at Bob Cran's house yesterday,
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by the way.
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They were the size of potatoes.
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Well, small potatoes.
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And so just remember, guys, that the Jews is in the cluster,
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and one person cannot contain all of Christ.
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If one person contained all of Christ,
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you need to bow down before that one person because he is Christ.
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But when different people are together,
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now the Spirit of God begins to manifest
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because it's Christ unlimited in session.
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Christ unlimited in session.
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But then one hand represents the body of Christ.
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Sorry, say that again, Marcus.
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One person from that body can represent himself.
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Yeah, knowing that he's connected.
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Yeah, knowing that he's connected.
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So when my hand shakes Jason's hand,
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my hand not for a second thinks that I'm a hand shaking another hand.
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No, I'm Jacob shaking Jason's hand
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because the hand is so connected to the rest of the body
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that the hand never sees its identity as separate from the rest of Jacob.
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That is the important part.
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The nose is never breathing for its own.
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It's breathing for a heck of a lot of other things
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that are involved in my respiratory system.
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So everything then becomes connected.
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Guys, like I said last week, you are getting it.
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And I am so happy about that.
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Not you are getting it, you've gotten it and you're adding to it.
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So guys, if you want to be topped up or filled with the Spirit on a regular basis,
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understand the importance of being in a body in one accord.
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And become Hebron.
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I don't know if you remember Hebron, that was from 2009.
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Hebron is a oneness of intimate participation
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where individuals recognize each other as divinely placed.
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So the whole concept of Hebron is a oneness, not fake kumbaya unity,
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but oneness as in understanding that we draw from one common source
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and recognizing each other.
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So recognizing Armin, recognizing Maximo.
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And recognizing them how?
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Recognizing them as divinely placed in this body.
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None of you, and Pastor Mike said this when he came here,
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none of you turned up here to become part of this house by accident.
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Because this is a hard house to stay in by accident.
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You were divinely placed.
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And if you were divinely placed, my God, do I need to recognize you.
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Not recognize you as, oh, Diana, you're back again.
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No.
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No, recognize you as in, OK, so what graces, what gifts, how is she today?
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That kind of recognition.
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And you do that well, too.
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And when we create a place like that, it becomes an environment
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that God can laugh, delight, and dance in.
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It becomes an environment in which God laughs, delights, and dances.
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Nothing catches him, attracts his heart, as much as a people
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who have become one.
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How do we know that?
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Because Jesus in John 17, 21 is praying to his father.
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And he says to his father, oh, God, Father, you and I are one.
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And now, can you make this people one so that just as you and I are one,
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they may be one with each other and with us.
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He delights and dances in an environment where
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that kind of oneness is created.
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So if you want not to be filled by the Spirit,
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and if you just want him to be resident, but you don't want
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to be fervent in the Spirit, you just want to get by,
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then please continue to be individualistic, independent,
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and continue to cultivate an arm's length affiliation with the body.
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So I want to ask you to be independent.
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I want to ask you to be independent.
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I want to ask you to be independent.
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I want to ask you to be independent.
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Cultivate an arm's length affiliation with the body.
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So as my friend Ryan would put this, this is negative psychology.
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So he's doing his degree in psychology.
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So if you don't want to be filled with the Spirit,
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and if you want to have a so-so existence, here's how you do it.
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Be individualistic.
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Be independent.
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Have an arm's length affiliation with the body.
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And you will have then the ability to be an anesthetized limb,
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and yet you can still be the part of the body.
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So just imagine that.
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If my finger was under anesthesia right now,
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it's still part of the body, but it experiences nothing
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that the body is going through.
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Many of us can render ourselves as anesthetized parts of the body
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when we choose to be individualistic, independent,
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and want to have an arm's length affiliation with the body.
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Can't do that.
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Full of the Spirit as an individual
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may be the fervent expression of the life of the Spirit
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is not possible till you're vitally connected to a body.
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So Jacob, what does that look like?
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Check your own family.
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Don't you have people in your family,
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sometimes even sons and daughters, and definitely
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cousins, uncles, and aunts?
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They turn up for Christmas parties,
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and you wish they didn't come.
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Because they sit there completely disconnected
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from the family.
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Are they blood relatives?
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Yes.
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Can they give you a kidney?
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Yes.
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But would you want their kidney?
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No.
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Because there's so much a part of the family, and yet they are not.
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So that's what I mean by being at arm's length affiliation
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with the body.
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So you can be full of the Spirit of God
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because you're born again, and yet not
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have the fervent life of the Spirit
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because you're disconnected with the body.
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So Jacob, why is this so?
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Why?
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Because the priceless oil of the Holy Spirit
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flows down from the head to the beard to the garments
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and the rest of the body.
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Where's that from?
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Psalm 133.
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Three.
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Psalm 133.
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Verse two, yeah.
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Oh, I told one.
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Psalm 133, and here's what it says.
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It says, how blessed are brothers and sisters who
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dwell together in unity, for they are like.
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And then it goes on to talk about the oil that
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flows from the head down to the beard, down to the garments,
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down to the body.
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The point being, why is it important for us
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to understand this one accordness for the Spirit of God
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to become fervent in your individual lives?
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Because that is the way God has designed the body, where
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the oil flows from the head, as in Christ himself,
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to the rest of his body, which is the Church.
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You are a part of the body.
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You are not a complete microcosm in yourself.
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And secondly, it talks about this in Ephesians 2 22.
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Ephesians 2 22 says, we are being built together
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to become a habitation in which God dwells.
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Hear that, huh?
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We are being built together to become a habitation
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in which God dwells.
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We are being built together.
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We're being built together to become a habitation
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in which God dwells.
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People being put together to become a habitation in which
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God dwells.
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Where does he dwell?
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In our people that have been put together
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to form a habitation or a dwelling place
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in which he can be resident.
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So it is natural then for the Spirit of God
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to be most fervently expressed in the context of a body.
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Where does a bridegroom reveal himself?
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Who does a bridegroom reveal himself to?
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To the bride.
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Be connected with the bride of Christ.
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Because you can sit at home.
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But I assure you, Christ will not
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be revealed to you the way he is revealed
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in the context of the body, because he reveals himself
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fully to the bride.
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And you are not the bride.
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You are part of the bride.
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Any questions before we move on?
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What are we talking about right now?
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We're talking about how we can be fervent or filled
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with the Spirit.
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Connect to the body of Christ, because that
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has become the habitation or the dwelling of the Spirit.
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And therein will you be filled and find yourself fervent.
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The unity in body is this whole idea of, one,
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recognizing each other, two, valuing each other,
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three, understanding that you cannot survive on your own self.
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See, as a pastor, and especially as a guy who's pretty gifted,
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it would be very easy for me to assume
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that I can do without you.
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And there have been large periods of times in my life
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where I have thought that I could do without anybody.
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You just did your sermons in the mirror?
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No.
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No, I didn't do the sermons in the mirror.
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But I didn't think I needed a church to be part of.
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I was a good teacher, a good preacher.
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I can pray and a few healings will happen.
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I can be invited without being part of anything.
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And years of my life have been spent like that.
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My dreams were to do crusades and stuff like that on my own.
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But at some point, thank God, at some point, it changed.
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And I understood that my significance comes only
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because I'm a part of this amazing body
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called Acts 29.
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Everything.
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Hey, what is the evidence of the grace and gifts in me?
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You.
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What is the evidence of anything?
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Everything in my life is so deeply connected to you.
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You have no idea, guys.
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Everything in my life is so deeply connected to you.
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Where am I a son first in this house?
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Where am I a servant first in this house?
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Where am I the grace gift that I operate in this house?
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Where am I a father in this house?
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Where am I a part of a body in this house?
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Where do I get my immunity and authority
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from when I go out from this house
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because I belong to a body?
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Where am I a part of the bride of Christ in this house?
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Where does my significance come from?
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Where does my significance come from?
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This house.
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Where do I have sons in this house?
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Where did I find my father in context?
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This house.
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Where do I return to?
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This house.
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Which vineyard provides me?
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This vineyard.
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Where do I sow?
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This house.
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Where do I come and report things?
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This house.
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Who do I yearn for with great desire?
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You.
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Why am I under pressure about a place not appearing yet?
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Because I don't carry on in my bag,
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but I sure want the best for us.
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Everything in my life is connected to the body
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that I belong to.
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And as you go, so I go.
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As I go, so you go.
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Amazing, eh?
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This is a shift, guys, which took time.
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That sounded hollow.
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Yes, I know, Sue.
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But I'm glad you did.
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2013 will go well for your sister.
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The second, guys, I was just telling you
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how I'm involved in this house.
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Try to cultivate the same way of thinking.
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Try to cultivate the same way of thinking.
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Who am I submitted to?
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This house.
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Can you believe that?
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Who am I submitted to?
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I'm not submitted to anybody else.
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I'm not even submitted to Eddie first.
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I'm submitted to this house first.
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Why?
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Because this is the father's house of which I'm a part.
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Who in the world has the right to discipline me?
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This house.
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And we've set up systems so that if I am in error,
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this house has the ability to approach me and correct me.
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And if I don't listen, it has the ability
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to go to others to come and correct me.
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Who am I submitted to in all the world?
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This house.
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Who can I be disciplined by?
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This house.
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Amazing.
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I haven't been pressed for only this week about this house.
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I have a friend who's not with any of you about this question.
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And he said, if I ever went to church,
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it would be this place.
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So he's been doing it for a few years.
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Glory to God, man.
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Glory to God.
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Awesome.
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Awesome.
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Reflecting his character.
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Another way we can be filled with the Holy Spirit
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is from Acts chapter 2.
Acts 2 chapter mention
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Notice what they did after they got baptized
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and became believers.
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Acts chapter 2.
Acts 2 chapter mention
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Acts chapter 2 says, verse 42.
Acts 2 chapter mention
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Let's start at verse 41.
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Those who accepted his message were baptized,
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and about 3,000 were added to their number that day.
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And then look how they went about doing things.
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They devoted themselves to the apostles' teaching
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and to fellowship and to the breaking of bread and to prayer.
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Everyone was filled with awe, and many wonders
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and miraculous signs were done by the apostles.
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All the believers were together and had everything in common,
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selling the possessions and goods they gave to anyone
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as had need.
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Every day they continued to meet together in the temple courts.
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They broke bread in their homes and ate together
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with glad and sincere hearts, praising God
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and enjoying the favor of all the people.
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And the Lord added to their number daily
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those who were being saved.
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Guys, there's a fourfold pattern for filling.
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And what I mean by that is once you have become a believer,
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keep these four things center.
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Apostolic teaching or the doctrine in the church,
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fellowship or participation, as we just mentioned,
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the breaking of bread.
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And for those of you who have lost that practice,
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start again.
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We talked about that.
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I mean, when was the last time you
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broke bread at a restaurant or in an airplane
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or in your house or with your children?
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When was the last time?
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These are practices that we begin
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to ignore after a season.
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Heidi, the day before yesterday or three days ago,
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when she went to visit Robert in hospital in Germany,
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one of the things she decided to do
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was go and break bread with her wife and husband.
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And just before she entered the room,
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the doctor came and revived him out of his sleep.
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He was sleeping, and so he was able to partake in it.
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And the breaking of bread is a mechanism of healing,
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as we've spoken and taught here before.
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The point being, guys, these are four things
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that the church was instructed in.
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And what happened was joy happened, growth happened,
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favor happened, and the spirit of God
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created a culture in which neither Elimas the sorcerer
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nor Ananias and Sapphira could thrive.
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We create a culture of the spirit
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in which things that are not of the spirit
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find it very hard to thrive.
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One of the things I always tell Eric
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is build a house where people are beginning
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to understand the body and beginning
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to connect with each other, and it'll be very hard for wolves
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and sheep's clothing to come in.
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You won't have to worry about who's a wolf,
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because the sheep know each other so well that they can
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smell a wolf a distance away.
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So creating a culture of the spirit
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through one apostle's doctrine, or the apostle's doctrine
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is basically the doctrine that is taught, fellowship,
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as in we already talked about fellowship,
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as in we already talked about participation
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in each other's life.
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Breaking a bread, renew it, guys, renew it.
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And don't do it in hidden enclaves.
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Do it publicly.
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Go to a restaurant and order bread and grape juice
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and let people see how you are a people who
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keep proclaiming the death and the life of Christ.
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Do it at your home with your children
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so that your children have no sense of a mystified meal
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that you have in church.
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Demystify it completely.
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Tell them what it is about.
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Practice it between husband and wife at your home.
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Practice it sometimes alone if you have a need, especially
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a need for healing.
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Practice it.
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It's not a pastoral privilege, nor is it gender-based.
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And the fourth one is prayer, which we've talked about.
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But just keep these four distinctives together, right?
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Hunger and practice it, hunger and practice it,
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because you will find that it will result in signs and wonders.
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It will result in joy.
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It will result in favor.
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It will result in growth.
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And it will result in sufficient fear in your friends,
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a good kind of fear.
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Practice it.
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Apostolic doctrine.
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How do you practice apostolic doctrine?
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Do what Anne Osmond sometimes does.
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Writes the notes, takes them home, prints them out,
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reads them over and over again, practices them,
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reads it again, practices them.
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Or do what Jacob does.
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Matt was asking me yesterday in the car,
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when he stepped into the car and started the car,
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he started hearing me through the speakers.
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So he started laughing and saying,
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so you listen to yourself in your car, do you?
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And yes, I do.
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Why?
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Because I've got to learn what I teach.
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And half of what I teach is not in my notes.
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So I've got to learn.
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So just remember that, guys.
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Apostolic doctrine, fellowship, breaking of bread.
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So is breaking of bread magical?
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No.
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It's a recounting of the benefits of his death.
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A recounting of the benefits of his death.
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That's what you do every time you break bread.
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You're saying, I remember what you did for me, Jesus.
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Yeah.
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And fourthly, prayer.
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Moving on.
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The next thing that will cause the fervency of the Holy
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Spirit in you, and this is important to us guys,
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is you can be filled through worship.
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Filled through worship.
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Be continually filled with the Holy Spirit.
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You know, do you know that in Colossians 3, 16 and Ephesians
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5, 18, what Paul is saying is, listen,
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teach, admonish, and speak to one another
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in all wisdom with psalms, hymns, and spiritual songs.
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I didn't know that, man.
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Turn to Colossians 3, 16.
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Colossians 3, 16.
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Let the word of Christ dwell in you
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richly as you teach and admonish one another with all wisdom
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as you sing psalms, hymns, and spiritual songs with gratitude
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in your hearts to God.
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Worship is even used not just as a method of singing to God,
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but to actually teach and to correct.
-
Singing with gratitude in your heart.
-
Remember, gratitude in your heart is good,
-
but the Bible very clearly says, sing.
-
Let me repeat it.
-
Songs are a method of great wisdom from God used to correct,
-
to worship, and to teach.
-
That's why some of the songs that we write
-
have great teaching value.
-
Why do you think you have a generation that
-
wants to escape to heaven every day?
-
Why?
-
Because all their songs are about,
-
we have a mansion in heaven in the street by and by,
-
and one day we will disappear in the sky.
-
And so if you sing that for 40 years,
-
that becomes your theology.
-
So just remember that.
-
Songs are used to teach, and then it says,
-
sing with gratitude in your heart, sing.
-
One of the places where there's a fervency of the spirit that
-
takes over your heart is sheerly through worship.
-
Sheerly through worship.
-
Was there singing and worship before the earth was created?
-
Yes.
-
The angelic hosts engaged in that.
-
Was there singing and worship in the book of Exodus
-
when Israel was led through out of Egypt?
-
Yes.
-
Miriam's song is proof for that.
-
Was there singing in the tabernacle
-
that David constructed?
-
Yes.
-
Is that tabernacle being restored now?
-
Acts 15 says yes.
-
Was there singing in the time of Jesus?
-
Yes.
-
We hear about that in the Mount of Olives.
-
Was there singing in the New Testament church?
-
Hey, Paul actually writes songs in some of his letters.
-
Is there singing in the book of Revelation?
-
Absolutely.
-
Is the book of Revelation a picture of the church today?
-
Yes.
-
So should there be singing with gratitude and worship
-
in the church?
-
Yes.
-
Does singing involve opening our mouths?
-
Hmm.
-
Has God given everyone brilliant voices?
-
No.
-
Does that mean they don't sing?
-
No.
-
Make a joyful noise.
-
You have no idea of the joyful noises
-
that were coming out of people at caroling yesterday.
-
And it used to get worse when we attempted to harmonize.
-
But it was so much fun.
-
Yeah.
-
And I love what it says in Ephesians 5.17.
-
It says, do not be a fool or unwise,
-
but understand the will of God.
-
Don't be drunk, but be filled with the Spirit, speaking,
-
singing, and submitting.
-
And don't be a fool in this.
-
Don't be unwise in this.
-
Is that settled now, guys?
-
We don't need to go over that again, right?
-
May you make an attempt, wherever
-
we are low in any of these, may we make an attempt to pull it
-
up.
-
The next one, thirst-inducing outflow.
-
Acts chapter 4, verse 24.
-
Acts chapter 4.
Acts 4 chapter mention
-
Who made the coffee today?
-
Sue, you did it?
-
I did.
-
And it's good?
-
Yeah.
-
I made it.
-
Acts chapter 4.
Acts 4 chapter mention
-
Acts chapter 4, verse 24, and then 29 to 31.
-
Acts chapter 4.
Acts 4 chapter mention
-
When they heard this, they raised their voices together
-
in prayer to God.
-
And look at verse 29 to 31.
-
Now, Lord, this is what they prayed.
-
Now, Lord, consider their threats
-
and enable your servants to speak
-
your word with great boldness.
-
Stretch out your hand to heal and perform miraculous signs
-
and wonders through the name of your holy servant Jesus.
-
After they prayed, the place where they were meeting
-
was shaken.
-
And they were all filled with the Holy Spirit
-
and spoke the word of God boldly.
-
Guys, refilling, when you ask God to fill you again,
-
the question you need to ask is, are you already
-
doing what you need to exhaust what you have?
-
Stagnation inhibits filling, while outflow induces thirst.
-
Stagnation inhibits filling, while outflow induces thirst.
-
I'll say that again.
-
Stagnation inhibits thirst or filling,
-
while an outflow is absolutely necessary to induce thirst.
-
So here are these guys praying that, oh, God, here's
-
what we want of you.
-
We want you to give us bold preaching.
-
Why were they praying that?
-
Because they had been boldly preaching
-
and were being threatened.
-
And then they asked, oh, God, may healings happen.
-
But healings were already happening,
-
and now they were being threatened because of that.
-
Miraculous signs and wonders.
-
Stretch out your hand to do miraculous signs and wonders,
-
but it was already happening.
-
The point being, guys, if I stagnate
-
in terms of what the Spirit of God wants to do through me,
-
then I am not able to induce thirst to ask
-
for more in a sense of speaking.
-
John 7, 37 and 38.
-
Here's what Jesus is saying.
-
Jesus is saying, out of you shall
-
flow rivers of living water.
-
Well, then let it flow a little.
-
He didn't say, and in you shall be an ocean of living water,
-
which would have sounded as holy, too.
-
I mean, it would have sounded tremendously popular.
-
In thy belly lieth an ocean of living water.
-
No, he said, out of thy belly shall flow rivers
-
of living water.
-
There's an outflow, and an outflow induces thirst.
-
So we can't all be Billy Graham's and all
-
the other names that go around doing stuff.
-
True.
-
But where do you start?
-
Give me some place where some water is leaking.
-
At your work, in your family, at home, in Kenya, in Burnaby,
-
somewhere where there's an outflow.
-
Guys, an outflow will make you want more, guys, want more.
-
Until I take that step, I'll never
-
be able to come to a place where I can induce thirst.
-
Many times, I want more to happen,
-
but I don't want to be able to do that.
-
Many times, I want more to happen through my life,
-
but I'm scared to take that extra step to begin.
-
Really.
-
There are so many things I want to happen through my life.
-
And many of those things, I want an assurance
-
that it'll happen before I will step out.
-
So as long as I don't step out in that area,
-
I cannot induce thirst.
-
I'm sufficiently afraid.
-
Example.
-
Example.
-
There are so many times where I go to a place, and I see cripples,
-
and I see this and that and the other.
-
And I just want the Book of Acts to come alive through my life
-
and people to be restored.
-
I want God to be shown off.
-
I don't mind getting a little bit of the glory, too,
-
but I want God to be shown off.
-
But in the process, I realize that when I approach them,
-
I skirt around it, man.
-
I have progressive prayers like, may you get better in six months,
-
or just avoid the whole thing.
-
Why?
-
Because I don't want to look like a fool,
-
but there is no outflow without looking foolish, guys.
-
So let me add the whole equation together.
-
Stagnation inhibits thirst.
-
Outflow induces thirst.
-
But it is impossible to be someone who operates an outflow
-
without being foolish.
-
These are the things that are not in my notes.
-
It is impossible to be someone who has an outflow through him
-
unless you choose to be foolish.
-
Peter was foolish.
-
In the middle of a stormy lake, he steps out of the boat.
-
I mean, that's the height of foolishness.
-
On one simple word, come.
-
Is that why we call it foolish?
-
It is, but in certain things, God has already spoken.
-
You will do greater works in this.
-
My cry is, Father, how come not?
-
Which is why we came up with that whole theme of showtime
-
for 2013, that we will have a greater expectancy for signs
-
and manifestations.
-
We will hear the voice of God, and we will show his nature.
-
But I've got to be foolish.
-
Foolishness helps outflow happen.
-
Guys, go home, and think of this.
-
Where am I holding back?
-
Where am I holding back?
-
Why am I so afraid?
-
When will I begin to take a step?
-
Not to stand on a soap box and preach on number three road.
-
It's too busy there.
-
You might get knocked out.
-
But do things that are within your present capacity
-
and keeping credit.
-
Do things that are within your present capacity and keep increasing it, but a step at a time
-
step at a time
-
Today I'm going to be doing something at the end of this
-
afternoon for which for me will be a step out of
-
my my
-
normal ways of functioning
-
Now you're all thinking what's it gonna be what's it gonna be?
-
Stew in it
-
The next thing you want to do if you want the fervency or the filling of the spirit in you is very simple
-
Do not grieve the Holy Spirit do not grieve the Holy Spirit
-
Do not grieve the Holy Spirit what I mean by that is do not vex him do not
-
Don't cause him
-
The grief is not that he gets sad because like I said, we've painted the Holy Spirit to be so super sensitive
-
It's like one of those
-
Plants that you touch and the leaves shrivel up. The Holy Spirit is not like that
-
Like I said last week or I don't know where it's oh, I said it in Vernon. He's
-
someone who is
-
irreprete irreprecibly full of laughter and who's raring for a fight now that is his nature
-
That's not someone who if you touch him shrivels up
-
But when we say do not grieve the Holy Spirit what we mean is one don't
-
Don't provoke or agitate him and how do we provoke agitating him by testing?
-
Him or what do we mean by testing him it means to attempt to
-
Prove
-
Attempt to prove what that means is okay. Show me you really love me
-
Give me this if you really love me
-
If you really love me, you would do this for me. Oh God. You don't really love me. I'm leaving. I'm leaving
-
Attempting to
-
Force God to prove himself over and over and over and over again
-
Oh if God was really good, he would have done that for me
-
Oh if God says he's my father then how come he is not provided for the last two months and it goes on and on
-
Agitates and provokes God it tempts God and Israel did this in the desert in the end
-
God said I'm exasperated with you guys ten times. You've provoked me in the desert. You've tempted tempted me
-
You've a saved my character. You've saved me to see if I'm really God and ten times I obliged but stop it now
-
That grieves the Spirit of God
-
The second thing that grieves us and that's in that's in
-
Psalm 78 was 17 and 18
-
The second way we grieve the Spirit of God is by resisting him
-
By resisting him resisting him is
-
When you know he's saying something to choose not to to just keep resisting saying no not right now other important things
-
Not right now. Not right now won't work out
-
Sorry not right now resisting him in Act 751 Act 751
-
Stephen is speaking to the Israel to the Pharisees and other Israelites
-
And he says to them you guys are stiff neck like your forefathers
-
And you've continuously resisted God meaning every time he tries to make an attempt to bring it you say not now
-
Oh, no, no, no not ready to accept just resistance and the last one and
-
This is almost an increase in intensity the last one is rebellion
-
Rebellion is not just resistance rebellion is defiant disobedience that grieves the spirit
-
And I've done all three at different points in my life
-
Rebellion is not resistance rebellion is defiant disobedience
-
And you find that in Isaiah 63 10 very very clearly says that the Holy Spirit was resisted by the Israelites
-
Isaiah 63 10
-
These three are the things that grieve the spirit guys and you can understand why you as a father would be grieved
-
Along the same lines if your child did this
-
Any questions since Diana has left the room I can ask
-
Diana must be quite famous in many different parts of the world wherever they listen to our CDs
-
because she gets a mention once every three or four weeks
-
Next one
-
Next one guys is a father focused view and where I'm going with this is going to surprise you a little
-
See
-
And we are talking about the fervency of the spirit in us
-
And I don't think you'll hear this in too many places that this can bring about the fervency of the spirit on one hand guys
-
There is only one father
-
That Jesus made visible
-
And that is the father
-
There is only one father
-
That Jesus made visible no man can be a father
-
Let me say that again on one hand there is only one father Jesus made him visible and no man can be a father
-
But what God does here on earth is that he substitutes his fatherhood
-
He substitutes his fatherhood. Let me say that again
-
Starting again because it's important to understand this I'm glad you're listening Jason
-
There is only one father and that is the father that Jesus made visible the heavenly father and no man can be a father
-
In terms of who he is. Well, one of the things God does on the earth is he
-
Substitutes and he says represent me
-
Or in other words God comes into a family
-
Through a representative figure who substitutes for him God comes into a family through a representative figure
-
Who substitutes for him? That's how he creates households on the face of the earth
-
God
-
Comes into a family through the representative figure
-
Who substitutes for him?
-
And that's how he creates households on earth guys
-
Think of this I'll think of this for a second just so you know that this applies all across the board
-
You see that with Jesus Jesus was the only begotten son of the father
-
He was born of a virgin without any sexual agency of a man
-
He was born of a virgin who was pregnant without the agency of a man yet
-
He was placed in the care of a substitute father in Joseph and
-
Because of that he drew his family line from Judah
-
You see it guys
-
There is only one father that Jesus made evident to us
-
No one can replace him
-
No one can take his place
-
But God works here on earth through this principle of substitution where he says go represent me
-
So God enters families through this principle of representation where he
-
Substitutes himself and creates households and this is what he did with Jesus
-
Even with Jesus the begotten son of the father who was born through a virgin who became pregnant without the agency of a man
-
Was still placed in the care of a substitute father whose name was Joseph so that
-
Jesus could now draw his lineage from a tribe or a family called Judah
-
Which was important cause prophecy had to come to pass the Levi's were being replaced replaced by the tribe of
-
Judah the priesthood had changed
-
As so now
-
It's the same thing guys and this is so vital for fervency in the spirit
-
I'll talk about that some more before we move on to the last one
-
There's no ownership in fathers and sons in a household
-
There's only stewardship by the way your children are still you just so you know
-
You are stewards over your children, too
-
Ryan has been lent to Marcus and
-
Laurie and
-
He was put in their charge to be stewarded over
-
Josh and Becca have been
-
Given Eli so that they can steward him through these times and brought to a place your stewards over your children
-
In a house to there's no ownership there's only stewardship because all sons belong to the heavenly father
-
And he doesn't own me
-
Anyone in this house who says that Jacob I am your son. I don't know you own you
-
All I can do is convey the grace the love the correction and the will of the father to you all I can do is
-
Convey the grace the will the correction and the love of the father to you
-
So Jacob why are you bringing on fathering in terms of fervency of the Holy Spirit simple guys fathering is a
-
a means of
-
reconstituting or
-
Repositioning you spiritually
-
To
-
It's a means of expanding your capacity
-
To
-
Three
-
It's a means of stirring up things
-
Stirring up things of the spirit in you
-
Fathering is a means towards one reconstituting and positioning you
-
spiritually
-
Second it's a means of expanding your capacity
-
Third it's a means of stirring up things in the spirit in you you see really
-
It's a means of expanding your capacity
-
It's a means of stirring up things in the spirit in you you see really
-
You
-
read about this in
-
1st Corinthians 4 15 to 17 when Paul talks to his son Timothy and he says you may have many guardians you may have
-
10,000 guardians, but you only have you you do not have many fathers, and then in
-
Secondrrrrr everybody one-six. He says to Timothy Remember
-
how I
-
laid hands on you had stirred up the things of the Spirit in you 2nd Timothy 1 6 guys this
-
This radically happened to me when Eddie came into my life.
-
This has radically happened to some of you.
-
I mean, one guy I can call right now and ask him to speak
-
would be Jason.
-
It's radically transformed his life.
-
It's completely reconstituted and repositioned
-
him spiritually.
-
You've heard him talk about it.
-
It's expanded his capacity.
-
And it stirred up things of the spirit in him.
-
And I can say the same for many others in this room.
-
This is not a recruitment thing, man.
-
I'm not out collecting sons.
-
You know that.
-
But the point being, guys, this is such a priceless way
-
of stirring up such fervency in you
-
that it's almost irreplaceable.
-
Irreplaceable.
-
Some of you have already, I want to put it this way, guys.
-
You don't have to receive me as your father.
-
But you need to see that Acts 29 is a family.
-
And I'm the father of the family,
-
even if I'm not your father.
-
Let me read that again.
-
Because not for a second do I assume that everybody sitting
-
here has gotten the hang of fathers and sons.
-
But I want to put it this way.
-
You don't have to receive me as your spiritual father.
-
But you need to see that we are a family.
-
And I am the father of this family,
-
even if I'm not your father.
-
Because if you don't even see that, you won't benefit
-
from this house at all.
-
Begin there and move on from there.
-
Some of you have already come to that place.
-
Some of you will come to that place,
-
where you will see me both as the father of this family
-
and your spiritual father.
-
And when you do that, the Spirit of God
-
will reconstitute you and ready you.
-
Because in Luke 1, 17, it says, the hearts of the father
-
shall turn towards the sons, and the hearts of the son
-
shall turn towards the father.
-
Disobedience, skepticism, and evil will be disbanded.
-
And instead, the Spirit of God will prepare and ready
-
your people for the Lord Himself,
-
and the curse shall be banned.
-
Malachi 4, 6, and 7, and Luke 1, 17 and 18.
-
And even as sons, guys, you can be affiliated
-
or you can be connected.
-
One who knows how to access the father in a man or a woman
-
can begin to soar on eagles wings.
-
One who knows how to access the father in either a man
-
or a woman can begin to soar on eagles wings.
-
Why do I say man or woman?
-
Because the heart of the father and the qualities
-
and the attributes of the father are genderless.
-
So if I were a woman and I was still
-
the father of this house in some convoluted fashion,
-
then it would still be possible to access the father in a man
-
or a woman and soar on the wings of an eagle
-
while others are still walking, depending on how you connect
-
or whether you're affiliated.
-
Very simple, guys.
-
Yesterday, I had the privilege of spending time
-
talking to Ryan on the way back.
-
And the more I spoke to him, the more I realized, one,
-
his character as a fine young man.
-
And two, it was a reflection on his parenting, too.
-
Applied both ways.
-
Fathering reconstitutes or repositions you.
-
Fathering expands your capacity, makes the horizon much broader.
-
And fathering stirs up the things of the spirit in you.
-
And if you're already a son in this house,
-
don't stay affiliated.
-
Stay connected.
-
And you will soar on the wings of an eagle,
-
not because of the man Jacob, but because
-
of the grace of a father in this man that you can access.
-
Just as I have accessed Eddie, and Eddie is a man
-
with faults and flaws.
-
But I can access the grace in him.
-
And it has caused me to soar on the wings of an eagle,
-
on the wings of the eagle as in the spirit of God.
-
It has caused me to be completely reconstituted
-
or positioned spiritually.
-
And those of you who knew me before know that for true.
-
It has expanded my capacity, and it keeps expanding.
-
I'm turning 40 this year, and it still goes on.
-
And it stirs up the things of the spirit in me continuously.
-
The last point.
-
Any questions, guys, on that before we move on?
-
Any questions on that?
-
If there was a question about your age over here.
-
Haven't you been taught that you shouldn't ask men their age?
-
Especially when they're over 40.
-
I'll tell you a story after we are done,
-
because I don't want it to be on tape.
-
The last one for, and this is part one,
-
next time we can talk about some other things.
-
The last one is laying on of hands,
-
where the fervency or the filling of the Holy Spirit
-
happens through the laying on of hands.
-
Guys, the filling of the Holy Spirit
-
with the gift of speaking tongues and prophecy
-
is seen with the laying on of hands in Acts 8, 14 to 17.
-
Turn to Acts 8.
-
Acts 8.
-
Acts 8, 14 to 17.
-
Turn to Acts 8.
-
Acts 8.
-
14 to 17.
-
Acts 8, 14 to 17.
-
Here's what it says.
-
When the apostles in Jerusalem heard that Samaria had accepted...
-
Ryan?
-
When the apostles in Jerusalem heard that Samaria had accepted the word of God,
-
they sent Peter and John to them.
-
When they arrived, they prayed for them
-
that they might receive the Holy Spirit,
-
because the Holy Spirit had not yet come upon any of them.
-
They had simply been baptized into the name of the Lord Jesus.
-
Then Peter and John placed their hands on them
-
and they received the Holy Spirit.
-
Let's look at another one.
-
Acts 19, 4 to 6.
-
Acts 19, 4 to 6.
-
Acts 19, 4 to 6.
-
Paul said John's baptism was a baptism of repentance.
-
Paul said...
-
verse 4.
-
Paul said John's baptism was a baptism of repentance.
-
He told the people to believe in the one coming after him,
-
that is in Jesus.
-
On hearing this,
-
on hearing this, they were baptized into the name of the Lord Jesus.
-
When Paul placed his hands on them,
-
they spoke in tongues and prophesied,
-
there were about 12 men in all.
-
So on one hand, you see that sometimes the gifts
-
and the filling of the Holy Spirit
-
is seen through the laying on of hands.
-
But then again, if you go to Acts 10, 44,
-
Acts 10, 44,
-
Acts 10, 44,
-
you see that it's not always so.
-
Acts 10, 44,
-
and it says in Acts 10, 44,
-
while Peter was still speaking these words,
-
the Holy Spirit came on them.
-
Came on all who heard the message.
-
The circumcised believers who had come with Peter
-
were astonished that the gift of the Holy Spirit
-
had been poured out even on the Gentiles.
-
For they heard them speaking in tongues and praising God.
-
So in Acts 10, 44 to 46,
-
we see that the laying of hands was not necessary,
-
but simply through the preaching
-
that Peter was doing, the Spirit of God fell upon them.
-
What I'm trying to say is,
-
yes, there is a place for the laying on of hands
-
as a means of bestowing the gift of the Spirit
-
when it's done in agreement with God's Word.
-
It's not a magical thing
-
because there was a guy who thought it was magical.
-
Acts chapter 8, verse 41,
-
there was this guy called Simon Magus,
-
Simon the Sorcerer,
-
and he sees Peter going around
-
laying hands on people
-
and they get filled up with the Holy Spirit.
-
So he goes and says,
-
here, how about $100?
-
Can I have that gift too?
-
Because he thought it was magical
-
and he was a sorcerer to begin with.
-
So on one hand,
-
there is a bestowing of the gift of the Spirit
-
or the person of the Spirit
-
into a person's life through the laying on of hands
-
and yet it's not always the case,
-
it's not a formula.
-
And finally, go to 2 Timothy 1, 6.
-
2 Timothy 1, 6.
-
For those of you who don't know where that is,
-
it's towards the end of the Bible
-
and it's after Thessalonians.
-
2 Timothy 1, 6.
-
After 1 Timothy.
-
2 Timothy 1, 6.
-
And here's what it says.
-
It says there,
-
that for this reason,
-
I remind you to fan into flame
-
the gift of God,
-
which is in you
-
through the laying on of my hands.
-
For this reason,
-
I remind you to fan into flame
-
the gift of God,
-
which is in you
-
through the laying on of my hands.
-
Now let's just look at 1 Timothy 4, 14
-
to get a better idea of what he was talking about.
-
1 Timothy 4, 14.
-
1 Timothy 4, 14
-
and here's what it says.
-
Do not neglect your gift,
-
which was given you through a prophetic message
-
when the body of elders laid their hands on you.
-
So here we see that certain grace gifts
-
and what do we mean by grace gifts?
-
Apostle, Prophet, teacher, pastor, evangelist
-
and the gifts of the Spirit
-
are imparted through a prophetic word
-
and sealed with the laying on of hands.
-
So that happens too.
-
So what we are going to do now
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is I'm going to ask Chris and
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I'm not going to call Marcus and Jason.
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We'll do this just with the piano.
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I'm going to ask that we sing these two songs
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and feel free to leave
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whenever you have to leave
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because we are kind of done.
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But if you want
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and if you so sense after we sing these two songs
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to come up and have hands laid on you
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praying for a fervency or a filling of the Spirit
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or whatever else the Spirit or God wants to do with you today
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then feel free to come up.
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But otherwise we are done
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and we'll be meeting on the 23rd.
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So while we are singing
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if you feel you have to leave
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well then you have to leave.
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But if you want to
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if you sense otherwise feel free.
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Any time today Chris.