Sermon

Reconciliation

Acts 29 Vancouver

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  1. Rachel are away somewhere. I know that Dagmar and all are coming back tomorrow. Jeff and

  2. Marie are in down in the US and I forgot the others who are missing. Okay guys,

  3. before we broke off about two and a half weeks ago, we were talking about presence and so we've

  4. continued down that track and today I just want to first remind you of the things we've spoken about.

  5. So first we started off with this premise from Exodus 33 verses 16 and 17 where Moses says to

    Exodus 33:16

  6. God, the thing that distinguishes us as a people from all the other nations is your presence.

  7. So that's the first statement we need to remember. What distinguishes us as a people of God from

  8. other peoples who have other gods? It's that in us lives the God of the universe. We carry his presence.

  9. We also said that there's a difference between carrying his presence and manifesting his presence

  10. and that's what we are trying to do through these series of teachings so that we manifest his presence

  11. because people knew that Israel as they walked through the desert had an amazing God in their midst

  12. because of the things that were happening with them. Leave alone the fact that there was a pillar of cloud and fire.

  13. Let's assume you couldn't see that. They could still see quail and manna and other things happening.

  14. So they were aware of his presence. Are people aware of the presence of God in you and I?

  15. Because that's the manifest presence of God and that needs to happen next guys.

  16. I mean I was going through my notes from 2009 onwards and I'm reading some of it. I'm thinking

  17. great there was tremendous revelation but let's get down to the nitty-gritty of now showing God.

  18. Then we said that the primary purpose of the church is twofold and what are they?

  19. Reveal the father and reveal the father's business. The next question is if we are to reveal the father's business

  20. what does the father's business involve and we talked about two things.

  21. To give life, John 10 10 and to destroy the works of the destroyer.

  22. That's how we the primary purpose of the church is to reveal the father and to reveal the father's business.

  23. We reveal the father through a lifestyle where the character of God is evident and we've honed in on that for years at Acts 29.

  24. And then we now come to the next stage where we say we now also reveal the father's business

  25. which is give life and destroy the works of the destroyer. That was the other thing we spoke about.

  26. And then we said that the word presence comes from I'm going to use Roslyn's favorite color now.

  27. The word presence comes from a Hebrew word that sounds something like this and it's the same word for faith.

  28. And we said that when we say that we reveal the father's business we reveal the father's business.

  29. And we said that when it comes to the presence of God when it comes to seeing him face to face

  30. it's one of the hardest habits to cultivate guys. I mean if I went around this room it would be embarrassing starting with me

  31. at how the one thing that we don't cultivate is face to face time with the God of the universe who lives in us

  32. but we've gotten so full of revelation the more you know I find that the less time you are willing to actually spend with God.

  33. The more you know about God the less you think you need to spend time with him.

  34. And so there's this thing that we need to once again come back to guys.

  35. Ask God for a hunger so that you will once again go back to face to face presence time whatever you want to call it.

  36. Father time or presence or seeking his face go back to asking God for hunger because most of us have even lost the hunger.

  37. Hunger will lead to intimacy.

  38. As I begin to hunger after someone I begin to get more intimate with that person because there is a desire that God now births in me.

  39. So Jacob shouldn't you have the desire already? I should but unfortunately because I know so much because I do so much.

  40. I don't necessarily think that seeking his face is any longer as important as it perhaps you might have to do it.

  41. It's a falling away from first love.

  42. One of the things that happens to couples that have been married for a while and it usually happens around the fifth year is that they begin to lose the excited fondness for each other.

  43. And there's a settled well you're around kind of a feeling that happens.

  44. People say it starts around the fifth year if you're not careful the first two years are pretty decent.

  45. How long have you guys been married?

  46. Well good for you.

  47. So hunger intimacy.

  48. Intimacy leads to awareness.

  49. Stop giggling Jason.

  50. Hunger leads to intimacy.

  51. Intimacy leads to awareness.

  52. So the more you're around the more you're going to lose the excitement.

  53. So the more intimate you are with someone the more aware you are of them.

  54. Sorry not awareness.

  55. Intimacy leads to knowledge of the person.

  56. And knowledge leads to awareness of the person.

  57. And awareness leads back to a greater hunger.

  58. And the cycle begins to spin on its own.

  59. So if I were to go around this room and ask whether people in this house actually were able to find deliberate time to love on God to be loved by God this week you'll be surprised at our answer.

  60. We didn't.

  61. Most of us didn't.

  62. I'm not even talking about Bible reading.

  63. I'm talking about a fondness that causes you to locate him in the middle of ten emails, four phone calls.

  64. The fact that I only have one hour to get to where I need to.

  65. The pressures that are put on me by my children, by my spouse, by my work, by church.

  66. In between all that and sleep and just tiredness.

  67. In between all that to locate where the God of the universe is so that once I locate him I can say behold I have come over the hills upon the mountains to you I will run my beloved.

  68. You've captured my heart.

  69. When does that happen guys?

  70. When does that happen for us?

  71. It's become a rarity.

  72. Some days it will be behold you have come over the hills.

  73. Some days it will be and behold I saw an open door in the heavens.

  74. And I heard a voice saying ascend and enter.

  75. Another day it will be and I saw peels of lightning and flashes of thunder.

  76. And in between that I heard a voice speaking to me.

  77. Another day it will be what is your name if you do not tell me your name I will not let you go.

  78. As in wrestling with God.

  79. But unfortunately in this room we have lost out on this.

  80. Go ahead man.

  81. Yeah it does tie in but praise and worship seems limited to a Sunday morning nowadays.

  82. Where is the adoration and if it is not great on you man I've had days of adoration during the last month that were great where it was not necessarily singing but just talking to him and adoring him with words that I've never spoken before.

  83. And then there are days that go by where there is no adoration.

  84. And then there are days that go by where there is no adoration.

  85. And then there are days that go by where there is no adoration.

  86. Guys we need to once again cultivate this habit.

  87. I only have to locate him.

  88. Matt it doesn't.

  89. Surprisingly not when I wake up things on my mind is do I have to wake up.

  90. Secondly I have to do it.

  91. I have to do it.

  92. I have to do it.

  93. I have to do it.

  94. I have to do it.

  95. I have to do it.

  96. I have to do it.

  97. I have to do it.

  98. Second

  99. is

  100. how many cups of coffee in the day.

  101. Third there are so many emails waiting.

  102. Fourth I have got to make this phone call because those countries are at least 12 and a half hours away.

  103. Five but I've got to be here at this time.

  104. And in the process

  105. it's so hard to locate him.

  106. I use the word locate maybe for you it's a different word.

  107. I use the word locate maybe for you it's a different word.

  108. I use the word locate maybe for you it's a different word.

  109. And don't think that because you're retired this will be easy.

  110. And don't think that because you're retired this will be easy.

  111. I'm retired.

  112. In the sense I live like a retired person.

  113. In the sense I live like a retired person.

  114. Roots stop giggling.

  115. Roots stop giggling.

  116. The point being

  117. The point being

  118. I'm re-fired.

  119. I'm re-fired sorry.

  120. Even that doesn't change it.

  121. Even that doesn't change it.

  122. So guys cultivate this.

  123. It's important.

  124. I would so suggest to you that you find this time. Some of us don't even know what I'm talking about

  125. Why because we we have perhaps never engaged in this cycle before I was talking to Jason

  126. I'm asking him. How did your week go Jason and Jason said it's been super busy

  127. Entire week has gone by and he hasn't found this time. I

  128. I

  129. Have weeks like this when I'll prepare a sermon using what I need to read from the Bible

  130. But this is completely missing the thing is I can go on like this for almost a year

  131. Without you knowing it because I've done this for so long. I

  132. Can choose to get out of this not participate in it and yet for one year I can

  133. Continue through what I know not out of a vibrant relationship with God because I've been doing this so long for some of you

  134. It's the same you've been doing it for so long. This isn't as important. This should increase as we grow older shouldn't it?

  135. The older we get in the Lord the grip the greater this

  136. Should become and so I encourage us to cultivate this I'm saying to you as

  137. Seasoned Christians. It's one of the hardest habits to cultivate

  138. And if you have gotten the hang of it

  139. I'm saying to you your life is doing much better than perhaps my life because I am not consistent in this yet

  140. Guys so today we're going to talk about this is just a sum up what we already did

  141. today, we're going to talk about the characteristics of

  142. Or the outworking of its manifest presence if its presence is in us here are some characteristics or

  143. some outworkings of

  144. What will happen if his presence dwells in us which also means then that if these

  145. Characteristics are absent. It means that the presence of God in me is shrouded as in its veil

  146. If the presence of God is in a people these characteristics must be manifested

  147. These outworkings must be manifested and so here is the list of them. The first one is reconciliation

  148. Meaning if the presence of God is in a people these are a people who are

  149. reconciled and do not have a problem in

  150. reconciling things

  151. to prosperity

  152. Three fear of God as in a reverence for God

  153. Four fearlessness as in boldness

  154. Five signs and wonders

  155. Six zeal

  156. As in a strength that comes from the very

  157. Muscle of God the zealous

  158. That doesn't define it exactly but its strength mixed with an enormous

  159. Single-eyed passion

  160. Seven reproduction as in

  161. Its reproduction is a combination of

  162. Multiplying as a numerical growth and multiplying after its kind

  163. Made in his image we multiplied after his kind then Adam came along and then

  164. Genesis 5 says and then they were born in his kind. So when I say reproduction, I mean the ability to increase

  165. Not just in numbers, but in numbers that look like him

  166. Eight

  167. Liberty as in freedom

  168. Because where the Spirit of God is manifest there there is tremendous freedom individually and corporately and nine

  169. Dominion as in the ability to rule

  170. Or have

  171. Dominion over which is the initial Genesis 1 mandate and so there are these nine

  172. Things that we'll be looking at over the next nine weeks, hopefully

  173. Taking each one and saying if

  174. God is present in a people these characteristics should be outworked in this people

  175. Some of these you may already have in your life

  176. That's awesome

  177. I was talking to somebody and

  178. We were talking about James and I was saying one of the things that I see present in James's life is

  179. Boldness or a degree of fearlessness when it comes to voicing things

  180. Now I'd like to increase in that but there will be other areas in James's life where he needs to increase

  181. Same with you. These are already present and some of them are prevalent in your life. Others are dominant

  182. But this is what gives the world a look at our shucks

  183. These people have a distinct flavor because the god of the universe dwells in them

  184. Any questions before we go on?

  185. Any questions before we go on

  186. Okay

  187. Guys when it comes to reconciliation first thing that we already know is that god did reconcile us and

  188. There are three parts in a sense to the what he did

  189. and one he was our

  190. atonement and so

  191. His atonement as in taking the wrath of god his atonement

  192. Satisfied his atonement satisfied

  193. The justice of god

  194. His atonement satisfied the justice of god then there's redemption

  195. All these were worked out on the crosser and then there's redemption

  196. His redemption ransomed us

  197. From

  198. Hell

  199. Death

  200. Sin

  201. Satan

  202. Sickness

  203. His

  204. Redemption danger false doctrine we can throw in a few other things and then finally there's his reconciliation

  205. Which raises us

  206. To the privilege

  207. To the high privilege

  208. Of being sons of god

  209. Thank you for that loud hallelujah

  210. So the atonement

  211. Satisfied the justice of god

  212. By his being able to pour out his wrath on someone human who deserved to die

  213. redemption

  214. Ransomed us from hell from death from sin from satan from sickness and we can add a few more

  215. But here was a ransom that is paid and reconciliation

  216. now brings us back to our original position

  217. With god where god through christ reconciles

  218. The entire world takes away the hostility takes away the enmity and raises up once again

  219. To that high privilege of being the sons of god because when you read

  220. Luke and the genealogy of jesus, how does it end?

  221. It says and adam was the son of

  222. god

  223. Raises up back to that place now guys. It's all day

  224. This is the intent

  225. But this doesn't happen till these two are done

  226. Till you recognize christ as your atonement until you recognize him as the redeemer

  227. There is no reconciliation

  228. Even though god reconciled the whole world to himself through christ

  229. Amazing what he is doing. He wants to bring creation back to its original place

  230. And what is that original place the place of being the sons of god?

  231. That's his intent

  232. Back to where adam used to be

  233. And so he reconciled the entire world through christ and yet

  234. But unless you recognize his atonement and recognize him as redeemer there is no

  235. reconciliation

  236. So, how do you define reconciliation? I know we've talked about this before how do you reckon define reconciliation?

  237. When you when you say to reconcile what do you mean?

  238. To reconcile is to balance a ledger

  239. To reconcile is to balance the ledger

  240. So if there are two columns, there's a mutual change in both columns till there is harmony

  241. Let me say it again to reconcile is to balance the ledger

  242. So if there are two columns, there's there's mutual change in both columns till they are in harmony

  243. So let's assume in one column is guilt and hostility

  244. Now god mutually adjusts it so that he removes the debt of guilt and hostility and

  245. Credits you with the friendship of the father think of how ridiculous this thing is on one hand

  246. He removes the debt of guilt and hostility

  247. And then he credits you

  248. With the friendship of the father. That's what happens in reconciliation

  249. That's what happens in reconciliation

  250. Colossians 1 21 and 22 Colossians 1 21 and 22

  251. Here's what it says

  252. Here's what it says

  253. And you who were once alienated and hostile in mind doing evil deeds

  254. He has now reconciled in his body of flesh by his death

  255. In order to present you holy and blameless and above reproach before him

  256. Let me read that again and you who once were alienated and hostile in mind doing evil deeds

  257. He has now reconciled in his body of flesh by his death in order to present you holy and blameless and above reproach before him

  258. Here's what's happening guys in reconciliation god becomes the auditor

  259. And he audits god becomes a debtor

  260. And god becomes a penalized payee

  261. So god is the auditor he audits and finds there's a

  262. Problem he also takes on the role of the debtor who now has a debt to pay and who cannot pay and therefore

  263. He also plays the role of the penalized payee who now has to pay at any cost and in the process

  264. You now have the columns adjusted so that you come into a place where the friendship of the father is credited to you

  265. This is a permanent thing for us guys

  266. Permanent thing for us

  267. Got to understand this because some of us are thinking as we are talking about this. Well, I know i'm saved

  268. No, well, I know i'm saved but look at what had to happen for the saving to happen

  269. You know guys the knowledge of what god has done informs our talking our witnessing our everything

  270. Otherwise we get stuck in a rut and we say the same thing over and over again

  271. And I was thinking that for for jesus christ, I mean this is god i'm thinking of just me being accused

  272. Of being shamed and how not to react requires a degree of nothingness, but here is god

  273. He walks on the earth and he must have been so much more than a human being

  274. But here is god he walks on the earth and he must have been so nothing in his heart to be accused

  275. Stripped shamed beaten like a thief crucified and yet he says nothing man like a sheep being taken silent

  276. Silently to his share

  277. How does how we react when we are accused and shamed and stripped of our dignity? It's like how could that happen to me?

  278. Isaiah 54 17 father let your vindication come

  279. We get so riled up sometimes and yet here is god himself being accused

  280. shamed stripped beaten like a thief and hung like a murderer and

  281. He goes to the cross silent as a

  282. Sheep before its shearers

  283. You got to be really nothing to be able to take that without reacting man

  284. After all these years this thing this person called jesus still fascinates me

  285. In these things he does what kind of man was even

  286. For the joy that is set before him endured

  287. Even though so unjust doesn't say a word

  288. Any questions before we go on we won't finish this today

  289. So i'll go on for another 15 minutes and stop and then continue next time

  290. Any questions?

  291. Sure

  292. Sorry

  293. Sorry

  294. Yeah, i'm just using it because it's scripture yeah

  295. Oh, sorry to the slaughter yeah, so uh, maybe middle eastern sheep are different

  296. Um

  297. Canadian sheep are like us very individualistic and we have an identity and we have rights and we have the sheep lawyer and

  298. We have the sheep union but in the middle east sheep

  299. just go

  300. Sheep are just sheepish. Yeah

  301. Anyways, it's scripture. So i'll hang with it and then

  302. Maybe three weeks from now jason will give you

  303. The real history behind the hebrew sheep

  304. Um

  305. guys reconciliation

  306. We talked about reconciliation with god and i'm not

  307. Going down that road much because most of us understand it

  308. But now talk about balancing the ledger sheet between you

  309. And me you and your spouse

  310. You and friends

  311. you and people

  312. We rarely talk about forgiveness in this church because it's a given

  313. But because we are talking about these being characteristics of the manifest presence of god in us

  314. Let's go down that road guys at the end of the day the way to balance ledgers between people is forgiveness

  315. Forgiveness is the pathway to balancing the ledger

  316. Forgiveness is the pathway to balancing the ledger or to reconciling

  317. Forgiveness is the pathway because what does forgiveness do?

  318. It deals with debts that people owe us

  319. forgiveness deals with debts

  320. That people owe us forgiveness deals with debts that people owe us

  321. So

  322. If if there is a debt that you owe me in terms of an explanation in terms of an apology

  323. Forgiveness deals with that debt

  324. Therefore it's a pathway to reconciliation because reconciliation takes a column of debt debt and

  325. Reconciled the ledger is made good

  326. Yeah

  327. Yeah

  328. Yeah

  329. Yeah, we will probably

  330. I think we'll get to that part today and then see if

  331. Yeah, physically done

  332. I think we'll get to that in the next 15 or 20 minutes

  333. But I may not be able to complete the second half, but let's see if your question is answered then great

  334. Otherwise, you can ask it again

  335. Guys Matthew 18 23 to 25

  336. Matthew 18 23 to 25

  337. Matthew 18

  338. Therefore the kingdom of heaven

  339. May be compared to a king who wished to settle accounts with his servants when he began to settle one was brought to him

  340. Who owed him 10,000 talents and since he could not pay his master ordered him to be sold with his wife and children

  341. And all that he had and payment to be made so the servant fell on his knees imploring him

  342. Have patience with me and I will pay you everything and out of pity for him

  343. The master of the servant released him and forgave him the debt guys the point being that

  344. Forgiveness is a core kingdom value

  345. Forgiveness is a core kingdom value. Jesus is here talking about a parable about the kingdom of god and in the

  346. In the parable he establishes the fact that listen guys if you say you're kingdom people Jacob, then show me

  347. Any area of unforgiveness in your life towards someone in the church or outside amongst your relatives relatives or towards your spouse?

  348. And there is a lack of the manifestation of the kingdom in that area. It's a core kingdom value

  349. And strangely enough there is room at the cross for rapists and murderers

  350. And yet there is no room for victims who refuse to forgive strange

  351. There's room at the cross for rapists and for murderers and yet there is no room at the cross for some of us who have been victims of

  352. Abuse victims of hurt. There's no room at the cross for victims who refuse to forgive

  353. That's how core this value of forgiveness is in the kingdom

  354. Even and notice we are victims and yet there's no room for us at the cross when we refuse to forgive

  355. And yet there is room for rapists and murderers

  356. And

  357. Unforgiveness if you read that parable further

  358. Will show that unforgiveness will

  359. result in tormentors

  360. Having the legal right to inflict us and to ravages unforgiveness

  361. Gives legal right to tormentors

  362. Who now have the right to come and inflict or ravage us i'm turning this one on mat

  363. Matt yeah

  364. Unforgiveness results in tormentors having legal right to inflict and ravage

  365. I mean, it's ridiculous. But just think of how many of us christians are caught in this trapper

  366. We harbor anger and withhold mercy from another and yet we seek god for healing

  367. And expect to be healed

  368. We harbor

  369. Anger and withhold mercy

  370. From people sometimes spouse to spouse and yet seek god for our healing and expect healing

  371. Surprise that sometimes these things are not working out because i'd suggest to you not suggest the bible strongly says that listen

  372. When you are unforgiving jacob tormentors have now a legal right to inflict and ravage you

  373. It seems so unfair. Absolutely, but then even the cross was such an unfair thing

  374. I mean

  375. Sometimes the reason I refuse forgiveness is because my pain is greater

  376. than

  377. The sonship and the love and the great favor and forgiveness I have received from god and that's absolutely possible. Eh, it's odd but

  378. Sometimes because I don't realize how much i've been forgiven

  379. My pain is sometimes greater than the forgiveness i've received and it's I find it very difficult than to release somebody

  380. You can tell me all the stuff about hasn't jesus forgiven you. Yeah. Yeah, he's forgiven me

  381. But you have no idea what this person did to me

  382. Sometimes our pain is greater than the undeserved forgiveness the undeserved sonship the undeserved

  383. Love and the great favor that i've received received from god and it's very possible to be in that situation

  384. Jesus made the statement. He said jacob. I pray that you

  385. Understand how much you've been forgiven so that you can forgive others

  386. Guys whenever the pain or the offense is the focus know that it's going to be very hard for you to forgive cleanly

  387. Even when I hear testimonies and I hear these testimonies often i've read books about this often

  388. Written by people who were abused or who were hurt and you will find that the focus of the testimony or the focus of the book

  389. Is on the offense and the abuse that was committed to them

  390. Out of a 90 page book 60 pages is on the offense and the abuse and I would say to you

  391. That in their life, it's perhaps still a scab that is waiting to be pressed open

  392. So when people come up and give testimony and they say

  393. How they were hurt how they were abused how this was done to them how that was done to them

  394. If that takes up the meat of a testimony

  395. I would suggest to you that it's still a scab that is just waiting to be priced open by some more pressure

  396. Because as long as my focus is on the pain or the offense

  397. invariably

  398. Feelings will rise up again that have to do with unforgiveness

  399. I'm not saying that forgiveness minimizes the hurt i'm saying that it chooses not to focus on it

  400. So when someone wrongs me and I have to forgive them

  401. I mean, I remember something that happened

  402. This year and surprisingly through someone in acts 29

  403. I remember going home and saying to the lord father

  404. I've got to come to church tomorrow and you know how resentful I am right now with what was said

  405. And you've got to help me

  406. Not even focus on this because if I do tomorrow I might use the pulpit as a bully pulpit

  407. And I don't want to and it's surprising. I've got to get away

  408. Because i've got to take away the focus from the resentment and the anger I feel

  409. Because if I do then sunday morning when I come here and I look at you I will use

  410. The pulpit to bully you

  411. Or some words will come out of my mouth that are meant to actually affect

  412. you

  413. Emotionally

  414. Yeah

  415. Yeah

  416. When I say focus, I mean that incident that happened to me. It's reliving it again and reliving it never heals me never heals me

  417. so even in counseling

  418. And ministry and conversation and testimonies don't necessarily encourage a person to relive

  419. The abuse done because it does not necessarily helping them get over it if anything

  420. it's

  421. Yeah

  422. Perhaps the first time but what happens in christian circles is we make them go over it again and again and again and again every time

  423. Yeah

  424. Yeah, and that should be

  425. Yeah

  426. Yeah, and that should be drawn out. But once it's drawn out, we don't need to go over and over it again

  427. Different. Yeah. Yeah, not a standard approach. I think the first I mean

  428. We may not get there today

  429. But one of the things that is required is confrontation of an issue so that it can be brought out into the light

  430. Because things flourish in darkness

  431. So the first time it needs to be brought out into the light but not relived in the limelight again and again

  432. guys forgive sorry, go ahead

  433. Yeah, yeah

  434. Yeah

  435. Yeah, and that's because the focus is again on the same thing yeah, i'll forgive you but I won't forget it

  436. Yeah

  437. Yeah

  438. And I think this part will deal with it when we talk about forgiveness what it actually means guys

  439. Forgiveness is not based on the merit of the offender

  440. As in it has nothing to do with with whether the offender is sorry or not

  441. It has nothing to do with it

  442. Because that's an issue that the world always challenges christians on because you see something heinous happening to a christian

  443. And the christian forgives and and the world says

  444. But how can you just forgive this is like a free ticket and yet forgiveness is not based on the merit of the offender

  445. It has to be given before it's asked

  446. Strange but it has to be given before it is asked and you might think no jacob. That's not right

  447. Romans 5 8 says that while we were yet

  448. sinners

  449. It is appropriated or received by the person only if he asks for it, but it cannot be held till the person asks

  450. When when this situation happened

  451. At axe 29 the person perhaps was unaware of it or perhaps wasn't going to come and talk to me about it

  452. But that doesn't mean that I now hold on to it till the person comes in

  453. Asks I got to release it immediately the sooner I release it the less toxic I'll become

  454. Otherwise i'm done for man if I was to wait for someone to ask or if you were to wait till I asked you for forgiveness

  455. What if I don't?

  456. so

  457. So it has to be given before it is asked while we were yet sinners romans 5 8 says

  458. jesus christ

  459. Died for us, so it's freely given and this is the hard part without strings attached

  460. unconditional

  461. Regardless of whether what they did is acknowledged or not regardless of whether they confess to it or not

  462. Regardless of whether they repent or not

  463. They appropriated only when they begin to

  464. Ask for it or only when they begin to

  465. Acknowledge it, but we give it without any

  466. strings attached

  467. So what am I doing? Here's what i'm doing guys when you do me harm when you hurt me

  468. Here's what i'm doing. I'm giving up my right. I'm rejecting the right to settle scores

  469. I'm rejecting the right to humiliate you

  470. I'm rejecting the right to punish you

  471. I'm rejecting the right to hold a grievance against you

  472. What a ridiculous people these are these people must be a people in whom god dwells because no one else can do that

  473. Even our

  474. Laws which are supposedly based on the bible are based on old testament ways of doing things

  475. I for an eye tooth for a tooth capital punishment all we can always go to scripture and find a basis for that

  476. But then here is a people who now have god living in them

  477. Who who have a very different standard when they are hurt and offended when they are abused and betrayed

  478. They reject the right

  479. Even perhaps an old testament biblical right to punish to humiliate to continue to hold the grievance

  480. to

  481. to

  482. Settle scores. We reject that right. We don't go eye for an eye or tooth for a tooth

  483. You see why reconciliation then becomes such a powerful display of the care of the outworking of the presence of god enough people

  484. And in the process I now demolish any platform on which I can build bitterness

  485. I demolish any platform whereby tomorrow I can come and look for faults in you

  486. I demolish any platform for hostility towards you

  487. And I demolish any platform for a host of diseases that come with unforgiveness

  488. So i'm collapsing this platform in my life because if I allow it to be built and it's built

  489. Because if I allow it to be built and it's built piece by piece as I let it

  490. Go on for a while as I do that now what happens is

  491. In my life this platform is being built for bitterness for hostility for tomorrow having an attitude towards you and for a host of diseases

  492. Oh, by the way, a short interruption before I go on

  493. From now on when new people come

  494. I've appointed tavis to

  495. To

  496. Direct them to their chairs and tavis will also let them know where the washrooms are because when new people come

  497. Sometimes they don't know where the washrooms are and tavis will also let them know where the

  498. Offering boxes so that's his responsibility. So you may find him at the door and

  499. If you need help in these three areas in terms of the washrooms in terms of where the offering box is or finding a seat to sit

  500. Tavis that's become tavis's responsibility. You're okay with that, right tavis?

  501. Yeah, so because we saw how well he did when we had the

  502. The first banquet at himalaya he and jason was standing there and after some time

  503. I saw that jason wasn't doing anything. He was just standing there, but tavis was directing all the guests to the chairs

  504. So I thought it's a good responsibility to have

  505. I love this liner and I was thinking of it this morning that this is something

  506. So true of God and me and how this has to be the same with other people forgiveness is a power

  507. To free the offender from the offense

  508. Forgiveness is the power just one thing James forgiveness is the power to free the offender from the offense

  509. And not punish them or prove them wrong

  510. Forgiveness is the power to free the offender from the offense and not punish them or prove them wrong. Go ahead

  511. Yeah, very true. That is also, bitterness rises up in my heart. Yeah. And so, it, and

  512. when bitterness rises up in my heart, my usual desire is, I wish there was some way to humiliate

  513. this person or to bring them down a notch or to cause them some harm that will diminish them.

  514. That is a problem with bitterness. When I'm bitter with you, I want to put you back and put you in a

  515. place where you are demeaned. And when I can't do that, then my only option is use sarcasm,

  516. use words, use actions that will somehow humiliate you or punish you or extract a pound of flesh.

  517. And if I don't get an opportunity for that, now it begins to build in me. Pardon? Yeah,

  518. totally. Which is why I need to eliminate it early. In a sense, guys, forgiveness is really

  519. God's action. Because what did we say? Graces. Grace is God giving himself to us bountifully,

  520. joyfully, and mercifully, even though we don't deserve it. And somehow when I am not going to

  521. hold on to what you have wronged me in, I'm participating in the action of God, where instead

  522. of hostility, I'm through the vehicle of kindness, beginning to offer you bountifully, joyfully,

  523. and mercifully. Undeservedly, I'm offering you not unkindness, but kindness. A very hard thing to do.

  524. Guys, I mean, when I look at my life, it's been easy to forgive people because all that has

  525. happened in my life is people who have said things nasty, treated me nasty. But I haven't had betrayals

  526. like spousal betrayal or my parents doing me harm or my siblings doing me harm. I haven't been through

  527. that. But know this, that at the end of the day, if Maurice carries in his heart any resentment or

  528. unforgiveness against his sister, if you as a spouse carry in your heart resentment against the

  529. other spouse, these things are such toxic buildups. Because if you don't forgive trespassers, you

  530. accumulate garbage.

  531. I'm not speaking out of experience. I'm just speaking out of what I know from the word and from other

  532. people's experience. The thing is to guard my heart against the root of bitterness. We are offended

  533. enough at what we hear on Fox News and CNN, so that Christians begin to hate Obama. How silly is that?

  534. How many times do I keep forgiving? Lamech said that if he was harmed, he would murder or avenge

  535. people 70 times seven in Genesis 424. Jesus takes that and reverses it on its head. He says if you

  536. are done harm, Lamech said he would hurt people 70 times seven, you are to forgive them 70 times

  537. seven. And I know I've displayed this before, but just to refresh our memory, if every time I ask him for a glass of

  538. water, he comes and gives me the glass of water, but whenever he gives me, I hit him. The first time I hit him,

  539. he'll say, all right, it's okay. I ask him for another glass of water. He brings me another glass of water.

  540. Again, I hit him. Third time he's smart. Third time I ask him for a glass of water, he'll come. He doesn't

  541. throw it at my face. He comes and leaves the glass of water here and he stays about a feet and a half away

  542. from me because he can still give me the glass of water, but he will not be foolish enough to give it from

  543. within a radius of one and a half feet. He'll stay outside that radius because he'll still give me the glass

  544. of water, but he will not choose to get slapped again unnecessarily. Twice is enough. You only have,

  545. Jesus said, give the other cheek. Two cheeks are enough. That's all. After that, no more cheeks to give.

  546. Guys, there's a process to reconciliation. I thought I would stop. Let me finish this, guys. Otherwise,

  547. half finished next time will be difficult. I'm sorry it's going to take 10 minutes. Reconciliation, the

  548. process of reconciliation, be it in a body or be it between individuals. There's a process for forgiveness

  549. to be appropriated or to be dished out. We have to go through these four stages, guys, which we prefer

  550. avoiding because these are not fun. Confrontation, confession, restitution and restoration.

  551. I'm hoping that this church will always use this method for things within the corporate body and that

  552. you will try and use this in your man-to-man relationships and even God and man deal like this. See,

  553. forgiveness and reconciliation must precede prayer and praise. Matthew 5.23 says, if you know that

  554. your brother has something against you, before you come to the altar, go sort out things with him. Not

  555. even that if you have something against your brother. If you think your brother has something against

  556. you, it becomes your responsibility. These are the four steps, be it in this church or be it in God

  557. and you and be it in man and man. Confrontational requires us to understand that sin is not a private

  558. matter. Sin is not a private matter. We have made it a private matter, but sin is not a private matter.

  559. If I am aware of a sin in your life, not by guesswork, not by hearsay, but either through seeing it

  560. or through knowing it, but God has very clearly said it, then sin is no longer a private matter and I

  561. need to come and talk to you about it as you do me. So now that I confront you with it, and it should

  562. be so because the church belongs to Christ who is light and the church is called the pillar of truth.

  563. I love the word, one of the Greek words for truth which is aletheia, which means non concealment.

  564. I love it. Non concealment. What a life to live. Non concealment. Where now that you know that

  565. there is an area of darkness that exists, if I'm aware of it, then I need to come and confront you

  566. with it. And this is one of the things that we are fortunate in because we are small because you can't

  567. do this on a large scale because we don't have time for it. And the Holy Spirit will convict and

  568. confront me on my sin usually through people or through the word, one or the other. Many times

  569. people have come up to me and confronted me on sin. Roland has, Eddie has, Michael Scantleberry has,

  570. Jeannie has, some of you, once or twice you have, to confront me on sin. This is a privilege we have

  571. in a small church like this. Don't shirk away from it when it happens. Once that happens guys,

  572. we then go on to confession. Confession is admission and agreement that yes there is a

  573. problem. And without that ability to agree and admit and acknowledge it, there is no transformation

  574. really. So why even wait for confrontation? One of the things I really liked about Eric is that in a

  575. certain situation, Eric was having a problem and I was going to take him with me to a place and before

  576. even going there, he said, Jacob, I need to talk to you. And he came and said, I've got a situation

  577. and a problem in this area and I need you to know it ahead of time and I want to bring it into the

  578. light because I want it to lose its power. I would have never known, but the reason he brought it up

  579. to the surface and exposed it is so that it would lose its power. I thought to myself, that's nuts,

  580. man. Even I wouldn't dare do that if it was hidden. I prefer it being hidden. This doesn't mean we come

  581. up in front of the church every Sunday with a confession time and wear our heart out on a sleep.

  582. That can be disastrous sometimes. I've done that and it's very disastrous. I went up, I know I told

  583. you this before, but I went up to the pastor of a church just before he goes over to preach and I

  584. confess to him publicly in front of the church that I really hated him. This was 20 years ago. It just

  585. didn't do him any good, nor did it do the church much good. I know if you look at the mistakes I've

  586. made, it was very satisfying for me. It was like, now I can enter into worship easily because my

  587. guilt is over. I just hung an albatross on his neck, man. That's the intent of not confessing

  588. publicly, but sometimes if you're struggling with an area, and I do it every so often with some of

  589. these guys I've mentioned, where I'll go and say I'm struggling with this area. I remember coming

  590. back from a trip, struggling in a certain area, and I remember telling Eddie about it. The beautiful

  591. thing was Eddie says, Jacob, I used to have the same struggles, and then he told me how he overcame

  592. it. It was the first time I'd admitted something to Eddie without him having to pull it out or him

  593. having seen it. It really helped. Sometimes you do that, confess your sins one to another, or talk

  594. to the set man or the pastor or someone that you trust is operating at a level, hopefully spiritually

  595. at a place higher than you. This is not accountability. I do not believe in this accountability stuff,

  596. where you and I sit every week and you tell me your sins and I tell you my sins. It's disastrous.

  597. I think I told you that too, where I'd sit with this guy and he was married and he'd tell me such

  598. terrible sins that by the third week I started inventing sins, man, because I was beginning to

  599. feel bad that he would say, and what about you, Jacob? And mine would be stuff like, oh, I set a

  600. white light this week. And I realized this guy is not feeling encouraged, so I started fabricating

  601. sins so that he would feel that, okay, at least he's with... And then I confess that line. So it was

  602. quite a painful thing. Moving on. Then comes restitution. This is a hard thing. Restitution is

  603. when you deal with the fallout of your action instead of walking away from it saying, God has

  604. forgiven me. I'm okay now. This is very difficult. We would prefer burying the past, burying guilt,

  605. and just moving on. I hear this very often from people. Let's start afresh and let's start to visit

  606. the past. You cannot start afresh without dealing with the past. Spouses do this too. The question

  607. may arise, should I tell the guy I'm marrying about all my affairs? It depends on situation

  608. to situation. That's not up for discussion right now. It's beyond the scope of what we're doing

  609. here. But generally, the question, the thing that happens between people is they've sought God's

  610. forgiveness and it's taken care of. And now it is like, let's move on. Let's start on afresh.

  611. And you still haven't dealt with the issues of the past and you cannot move on. Restitution needs

  612. to deal with the fallout of your action. I remember learning this very early where I told this person,

  613. I'm really sorry and all this stuff. The person said to me, so what about all the debris that

  614. you've left in your wake? And my reaction was, but the past is the past. No, the past is very

  615. present in the lives that you have just disrupted. Now you have to work at setting that right. If I

  616. have stolen money from you, I now need to make restitution. If I have coveted your wife, now I

  617. need to go through a process of discipline where my ways are straightened out. That's not how normal

  618. Christianity works. You can be restored in an instant by some apostle or prophet who will lay

  619. hands and say, the Lord forgives you. Of course he forgives you. But now let there be a process of

  620. discipline and restitution through which a person is brought back into normal. I mean, guys, two

  621. incidents that I want to highlight, one without taking permission from someone in this room. One

  622. is when we had a problem with, when I had a problem with Artie at the coffee shop and he wouldn't even

  623. talk to me. He wouldn't give me coffee. That was the most dreadful thing. For three weeks I had to

  624. go buy coffee beans from other places and it sucked. And so three weeks he wouldn't talk to me. He

  625. would only talk to Heidi. He threatened to lock up the church. And this was around the same time

  626. that the Lord was saying move. And I remember saying to some of you guys that we will not move

  627. till our relationship with this person is restored. And so I would go there even though he wouldn't

  628. talk to me. When he was sick, I would go give him soup. I would buy him things, not to suck up to

  629. him, but to show kindness. Took three months, guys. But in three months the relationship was

  630. restored to better than what it was and then we left. Because how you leave a place is how you

  631. enter the next place. Because you will always reproduce into your new phase what is left,

  632. how you left. I mean, some of you, when you left the last church you were in, you went and spoke to

  633. the pastor of the church and sorted things out. You didn't leave there with any animosity, but you

  634. still went and got blessed and got released. So when you enter this place, you now are blessed.

  635. This is the way, I mean, one of the things I don't like doing and I always have to do is sit with

  636. someone who's left the church and say, okay, so what were the circumstances and why are you here

  637. and how did you leave? I mean, we are a small church. The last thing you should do is that. You

  638. should just invite them by horde saying there's 700 people, they bring 10 more. No, no, no, no.

  639. You can reap a whirlwind if you're not careful. Because how you exit is how you enter. Otherwise,

  640. you just keep infecting your next phase with the same leaven that you had before you left. And only

  641. now it gets worse because the longer you keep leaven, the more it ferments and the more potent

  642. you get. So when you come into a new phase of your life, you're even more toxic than you were if you

  643. didn't exit properly. Unfortunately, many refuse and want a quick fix. And I would suggest to you

  644. that till restitution is complete, keep a healthy arm's length distance from the person who's

  645. refusing restitution with discipline. This is why we've set up Bob Kran and Eddie as two people

  646. that you can go to if I refuse discipline. And finally, restoration where wholeness and forgiveness

  647. is released to the person or to the body or to people in the body because they've gone through

  648. the process of discipline and restitution. Whatever needed to be taken care of is taken

  649. care of. Harm done. I mean, people, churches, they do nasty things to their pastors and then say,

  650. oh, now that the new pastor has come, let's begin all over again. No, what about the guy you messed

  651. up? We got to live out this process of reconciliation because then it becomes a very wavy function. In

  652. all your relationships, begin to think along these lines in terms of these four things in a process.

  653. So let me end with this, guys. Now go home and do what you have heard if there is something

  654. outstanding that needs to be reconciled. We got to be doers, not hearers of the word. So go home

  655. and gather the courage through your time with God to do what you have heard and recall if there is

  656. any situation that needs to be rectified. And remember, the process of restitution is the

  657. hardest part where the harm that I have caused her is forgiven by God and she may have forgiven me,

  658. but the debris that has been left in her life through the harm that I caused her, I now have

  659. to help either clean up or restore. That is the hardest part. Our lives are so interwoven that if

  660. I do her harm, it will affect Heidi and because they live in the same house, it will affect Gisela

  661. and because they're leaders in this church, it will affect you. Amazing, huh? Through one person

  662. doing. We are never isolated situations. What I do to you always affects a few more. Always.

  663. Then I walk a few extra miles till I know that at present there is no chance of them opening the

  664. door. I'll let it be. But I'll go at least two or three times. This is out of practical experience

  665. where I've done others harm, gone again and again and again till they are offended enough to even

  666. open another wound. That's when I back off. Yeah. Guys, if I do you harm and I'm not aware of it,

  667. come and gently confront me with it. Confrontation always has to be gentle. Right? Good. Confrontation

  668. always has to be gentle, but if I have done you harm and I'm usually if I'm not aware of it,

  669. you'll have to come and make me aware and there are so many ways that I may offend you. And when

  670. we talk about we'll see whether there's substance for your offense. Expect this process of reconciliation

  671. to be applied with regard to your personal life and with regard to the corporate body. The other

  672. thing I want you to do is take a copy of the CD and give it to people who need it. Take a copy of

  673. the CD and give it to some people who need it.