Sermon
The Sign of Jonah
Publisher transcript
Transcript
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Am I good to go, Wayne?
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Okay, last week here's what we said.
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We said Good Friday,
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or the day Jesus died,
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is like a wound called death
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that was broken open.
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That's what happened.
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We talked about it last week.
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If you want to hear more about it,
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just pick up CD number 463E,
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or was it F?
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Okay, so just ask for it.
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So we said on Good Friday what happened was
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when Jesus died,
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what actually happened was
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this wound called death
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that has ravenously eaten up millions of people.
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Because there's no human being that is born that does not die.
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Everyone is born under this sentence of death.
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Because the Bible says that
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since we can't meet God's perfect standards,
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because we decided to choose other pathways,
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it's impossible for one not to die.
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So everyone is born in the womb of death,
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or born out of a mother called death.
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And what is death?
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Death is the wages or the currency that you're paid in if you sin.
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And why are you paid in that currency?
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Because God is super holy,
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to the point where nobody can approach him,
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because he lives in unapproachable brilliance,
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not because he's got gases surrounding him that are inflamed,
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or flammable, but simply because just his purity is so ridiculous
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that there's a brilliance about him.
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And that God, because he's just and holy,
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sent his son Jesus to die for your sin and my sin.
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And so what he does when he dies is he breaks open the womb called death.
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And so out of that come stillborns like you and I.
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That's what we said last week.
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And then we said, not only does he break open the womb of death
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and releases that which has been trapped inside the womb,
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remember you're stillborn.
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I gave this example.
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I said if there's a mom and a pregnant mom caught in an accident,
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rush her to the hospital, find out that she's dead,
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but in her womb is a baby and the baby is dead too.
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You operated, the baby is lying there,
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both the mother and the baby are dead.
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That's the condition of our lives on Good Friday.
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But here's what happens on Easter or Resurrection Day.
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That stillborn is suddenly given life,
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where God now raises the dead, just like Jesus was raised.
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So you and I who've been delivered from death forever are now raised to life.
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That's what we talked about last time.
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And I think the miracle on resurrection is ridiculous.
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It's greater than sometimes what happened on crucifixion.
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Crucifixion, you died to death, but on resurrection you rose to life.
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And we talked about the quality of life.
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Guys, pick up that CD. It's really worth listening.
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And so that's what we talked about last week.
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But here's the thing, guys.
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Just see how it was symbolically illustrated in Matthew 2752.
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Matthew 2752.
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Here's what it says in Matthew 2751 onwards.
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And so it says,
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And behold, the curtain of the temple was torn in two.
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And what did that symbolize, guys?
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What did that symbolize?
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Sorry?
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Okay, so one of the things, the tearing of the curtain,
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and remember the curtain was pretty thick, and it was pretty wide.
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It tore not from the bottom, it tore from the top.
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So it wasn't a man who tore it.
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It was torn from the top.
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God tears that curtain that was in the temple. Why?
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Because you said?
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He would keep people from the center of the holy.
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Yeah, so the curtain kept people from seeing the ark of God,
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which in those days was symbolic of the power of God.
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So the curtain tears.
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And so one of the things that it signifies is that
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finally people could go into the presence of God,
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like a child walks into his father's study.
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What else?
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What else does it symbolize?
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You'll have to define it more.
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Yeah, but freedom from what?
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Okay.
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May I suggest that one of the things that symbolized is
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the end to temple worship.
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No more going to the temple and bowing down and offering prayers.
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That was done.
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The old way of sacrifices and temple was done.
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That is another thing it signified.
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And now in 2752, here's what it says, starting from 51.
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And behold, the curtain of the temple was torn in two from top to bottom,
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and the earth shook and the rocks were split.
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And this is on Good Friday.
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And rocks, and the earth shook and the rocks were split.
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The tombs also were opened.
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The tombs also were opened.
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So Jesus is dying on the cross.
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And suddenly, outside of the city of Jerusalem,
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because people used to be buried outside the city,
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outside of the city of Jerusalem,
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suddenly tombs that held dead bodies broke open.
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And guys, that symbolizes exactly what we were talking about.
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Remember we talked about the womb being a womb of death
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that Jesus delivered us out of.
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And so that's what's happening in verse 52,
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where tombs that held the dead broke open.
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That happens on Good Friday.
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But listen to what happens next.
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And the tombs were opened,
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and many bodies of the saints who had fallen asleep were raised.
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Meaning dead people actually came out of the grave the day Jesus died.
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We'll talk about that later.
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But in the tomb opening, what's it symbolic of?
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What is it symbolic of?
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In the tomb's opening?
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Not yet.
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Farhan?
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Yeah.
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One of the things that this represented,
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imagine you're outside,
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you're at the cemetery at Frasier and 41st on Good Friday,
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and the day Jesus died, suddenly these cemeteries start breaking open.
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I mean that's what actually happened.
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And it symbolized the destruction of death.
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The destruction of death.
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That's what it symbolized, guys.
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I mean just think, hey,
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if you believe in Jesus Christ, you don't stay dead.
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Death is a fraction of a second where your heart stops,
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and you're immediately, immediately alive.
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You never die.
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Yes, your physical body stops, your heart stops beating,
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but your life continues.
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Where? In the presence of God.
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It's a micro-fraction of a second where you leave this body behind.
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That's it.
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That's what death is about.
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Man, it's such a relief, eh,
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because the Bible says that people live in the fear of death.
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The best way to deal with the fear of death is to pretend that we're going to party after this,
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or that we'll return and become a cockroach,
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or that we'll seize being and become manure in Joan's garden.
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That's not how this works.
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No, sorry, Joan, what I meant.
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You brought up the garden, so that's not how it works.
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And so in the tomb's opening,
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you knew that death had been destroyed.
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That death had been destroyed.
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And here's what else it means.
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It means the devil's hold on death was broken.
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How do you know that?
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Turn to Hebrews chapter 2, verse 14 and 15.
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Hebrews 2, 14 and 15.
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Hebrews 2, 14 and 15.
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What does it say there?
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Hebrews 2, 14 and 15.
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And here's what it says.
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Since therefore the children share in flesh and blood,
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as in since you and I are made of flesh and blood,
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Jesus himself took on the same thing,
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as in he was flesh and blood too.
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And then look at what it says.
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And through death, and why did he do it?
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So that through his dying, he might destroy the one
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who has the power of death, that is the devil,
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and deliver all those who through fear of death
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were subject to its lifelong slavery.
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That's what happened when these tombs opened.
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That's what it represents.
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That's what it represents.
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Ask yourself this question.
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Are you scared of death?
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Don't answer it now, because you'll have to say,
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nah, I'm not.
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But ask yourself this question.
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Are you scared of death?
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I'm scared of dying painfully,
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because I've got a very low pain threshold.
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I mean, I wouldn't survive on the ice
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when the guys hit each other on hockey.
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Like, that's painful, man.
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But here's the thing.
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Are you afraid of death?
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And if you are, you need to rework your thinking
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based on what God is saying.
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Look at what he's saying here.
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He's saying that, listen, I became flesh and blood
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like you, and I became like you.
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I became flesh and blood like you, Jacob,
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so that I could partake of the way you live life,
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and through my death, I wanted to destroy,
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I destroyed the one who has the power of death.
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Who is that?
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That's the devil.
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To do what?
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To deliver you, who through the fear of death,
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were subject to lifelong slavery.
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Is that Hebrews 2, 14, 15?
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Yeah.
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Ask us a question.
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Are you afraid of death?
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And then the second question should be why.
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And embrace a new way of thinking.
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Matthew 27, 53.
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Matthew 27, 53.
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So now we know the tomb's open,
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so we are at Fraser and 41st,
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and we just see a whole lot of cemeteries
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suddenly breaking open, and you think, oh, shucks,
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I heard a noise and the cement's cracking,
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and now the tomb's have opened,
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and now there's another problem.
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The tombs were open,
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and many of the bodies of the saints
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who had fallen asleep were raised,
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as in these tombs lay open,
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and suddenly people who had been buried for years
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started popping up.
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But look when they popped out.
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They didn't.
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The tombs are broken open.
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You can perhaps see them if you looked inside,
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but they don't come out till Jesus rises.
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Look at the next verse.
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I don't know why we don't see some things.
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At least I didn't.
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Verse 52.
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The tombs were open,
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and many of the bodies of the saints
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who had fallen asleep were raised,
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and coming out of the tombs after his resurrection,
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they went into Jerusalem or the holy city
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and appeared to many.
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So the tombs are open,
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and on the third day, as soon as Jesus rises,
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guess what happens?
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These guys who are in the graves get up.
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Not only do they get up,
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they actually get up, and they don't say,
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let's stay in the cemetery.
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No, let's go into the city.
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And so they come from Fraser and 41st down Main Street
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into your home.
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I mean, that's what happened, guys.
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That is what happened.
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So first, like we said earlier on,
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I just love having read this,
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because we said the womb of death is broken,
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and then what happens?
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Life is given to the stillborn
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who has been delivered from death,
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to the stillborn delivered from death.
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We talked about this last time.
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This is what is happening.
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This is what is symbolically happening here, too,
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where the graves open,
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and the womb of death is broken.
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The graves open, and the ones who are dead
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stay dead for two days,
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and when Jesus rises, suddenly life comes back.
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That's what happened to you guys.
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The moment you receive Christ, that's what happens.
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The old you that was bound to all kinds of addictions,
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bondages, ways of living, sin,
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suddenly ceases to exist,
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and God gives you a brand new life,
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which allows you to live the way you're living.
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And that actually happened.
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These guys then went into the city.
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They actually went into the city.
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If you look at Isaiah 26, 19,
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Isaiah 26, 19, this was already prophesied, man.
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Isaiah 26, 19.
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Isaiah 26, 19.
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Here's what it says.
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Isaiah is prophesying about a future time,
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and he says this,
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Your dead shall live,
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their bodies shall rise.
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You who dwell in the dust,
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awake and sing for joy,
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for your dew is a dew of light,
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and the earth will give birth to the dead.
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Wow.
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It's talking about what happened, man.
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Let me read it again.
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Isaiah 26, 19, it says there,
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Your dead shall live,
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their bodies shall rise.
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You who dwell in the dust,
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awake and sing for joy,
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for your dew is a dew of light,
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and the earth will give birth to the dead.
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That's what happened.
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And this event that happened that day
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was also kind of what,
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it was almost like a prototype
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of John chapter 5, verse 28,
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turn to John 5, 28,
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where Jesus says these words,
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and that's kind of what's happening.
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It's a prototype, meaning it'll,
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it was a first installment.
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It'll happen again.
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John 5, 28.
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And here's what it says,
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For as the Father has life in himself,
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so he has granted Jesus the Son
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also to have life in himself.
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Verse 28,
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Do not marvel at this,
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for an hour is coming,
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when all who are in the tombs
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will hear his voice and come out,
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those who have done good
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to the resurrection of life,
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and those who have done evil
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to the resurrection of judgment.
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God is just giving us a taste of it,
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that they will hear.
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Do not marvel,
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because they will hear my voice,
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and the dead will actually rise to life,
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some to the resurrection of,
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some to the judgment of,
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some who will be judged correctly
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will have resurrection,
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and some to damnation.
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But I just wanted to show you that.
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And guys, when they rose,
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they didn't rise as spooky Casper's
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or something, like,
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some of you won't know who Casper is.
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It was before your time, Jason.
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Oh, it was your time? Okay.
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Yeah, so these guys didn't rise
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as spooky apparitions or something.
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They rose in recognizable bodies.
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Recognizable resurrected bodies
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is what they rose up in.
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Because if you look at Matthew 27, 53,
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it says, they went into the Holy City
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and appeared to many.
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Meaning, they actually met people
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in Jerusalem.
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So they had recognizable
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resurrected bodies,
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and were familiar to those that they appeared to.
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So Jesus rises up,
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but he doesn't show himself publicly in Jerusalem.
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But he did show himself
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to more than 500 people.
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1 Corinthians 15, verse 6 says
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that Jesus appeared to more than 500 people
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after he rose again.
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But he didn't publicly go into Jerusalem
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and say, here, I have risen.
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But even though he didn't go into Jerusalem,
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the rest of the city woke up that Sunday morning
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to the fact that
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some kind of resurrection had happened.
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Because here comes...
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I mean, and here's the thing, guys.
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If you read Leviticus 23,
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it says that the Sunday after
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that Passover and Sabbath
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was the Sunday when
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they go out to cut
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sheaves of barley.
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Because it was...
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They were supposed to celebrate
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this Jewish festival called
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First Fruits.
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So you can imagine, eh,
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they get up on Sunday,
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because the Jews kept these festivals
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passionately.
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So they get up on Sunday because it was the
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festival of First Fruits of the barley harvest.
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And so they're walking into the fields
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to harvest their
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sheaves to offer to God
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as a first fruit.
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And they see people coming down the road.
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Because the graves would always be
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outside the city.
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And they see people coming down the road.
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And these are guys who some of them recognize.
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Because these were people who were dead
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and buried. And now they're walking towards them.
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Imagine that meeting, eh?
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You can imagine people
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leaving the city of Jerusalem early that morning
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to cut sheaves. And as they walk towards the barley fields,
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they see people approaching them,
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heading towards Jerusalem,
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ones that had died and had been resurrected.
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And in a sense, it fulfilled what was written
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in 1 Corinthians 15, 20,
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where it says that now
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Jesus Christ is risen from the dead
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and he becomes the first fruits
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of those who have fallen asleep.
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It must have really messed up the Sadducees.
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Because the Sadducees were a bunch of teachers
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who didn't believe in resurrection.
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And there is Uncle Jim standing at the door.
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And they must have been scratching their head.
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But we don't believe in resurrection.
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But here I am.
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That's a cool thing about the truth.
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The truth will eventually bear itself out
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in evidence. And it doesn't have to be
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It doesn't matter what you believe.
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I always say,
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jump out of a 50-story building
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believing that gravity doesn't exist
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and see what happens.
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You look like you want to know what happens.
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Don't try this at home.
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Yeah.
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Yeah.
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Yeah, the Sadducees were still arguing
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about the fact that
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resurrection is not real.
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And yet, they just saw
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guys coming back.
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So it must have really messed up their theology
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because they didn't believe in the resurrection of the body.
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In Acts 23, 8, it talks about it.
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And here's the thing, guys. These guys who were
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resurrected, were resurrected
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or raised to
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everlasting life.
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They were not raised to die again.
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So, let's assume
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that I had died 20 years ago, before Jesus
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died. And then Jesus
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rises up and I rise up too.
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And so I turn up at Jason's
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house and I knock on the door.
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And Jason can't believe it because I've just come back
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from the dead. I've been dead for 20 years.
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He remembers singing at my funeral. And there I am.
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And now
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he looks at me
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and I have a resurrected body. I can be recognized.
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And
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I am not going to die again.
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It is a life that is now everlasting life.
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So what happened to them?
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I'd suggest to you that when Jesus ascended,
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they ascended too.
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40 days they were on earth, man.
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They were raised to everlasting life.
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Sounds like a science fiction movie,
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but it's true, man.
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Beam Me Up Scotty came
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much later.
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So these guys who were resurrected
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were raised to life everlasting.
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They probably,
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and I say probably only because
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the story
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ends there. Matthew doesn't continue there.
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But they probably continued
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on earth until Jesus' ascension
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and went with him to heaven.
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What was the purpose of all this?
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Guys, the purpose is so cool.
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This was a public display
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that sin, death,
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Satan and the grave
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had been completely defeated.
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And it was also
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proof that
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1st Thessalonians 417
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will happen because it's happened
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once before.
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What does it say in 1st Thessalonians 417?
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That a day is coming
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when Jesus
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will come back
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and the dead in Christ will rise
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first and meet him in the air
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and then those that are still alive
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will too.
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Read it, read it, read it.
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Either this entire book is true
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or the whole thing is a falsehood.
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And Paul put it this way,
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man if Jesus didn't rise from the dead
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we Christians should be pitied
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because we are the greatest fools alive.
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1st Thessalonians 4.
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Here's what it says.
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1st Thessalonians 416.
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And here's what it says, for the Lord Himself
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will descend from heaven with a cry
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of command, with a voice of an archangel
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and with the sound of the trumpet of God.
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And the dead in Christ will rise first,
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then we who are alive who are left will be caught up
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together with Him in the clouds to meet the Lord in the air
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and so we will always be with the Lord.
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Therefore encourage one another
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with these words.
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Guys, the crazy thing is, this being caught up
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with the Lord is a reality that has already happened before.
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Any questions, comments,
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challenges, disagreements?
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Could you repeat that bit about
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sin and death and Satan?
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Yeah, in them
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rising up and then at one point
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ascending, which I believe is what happened
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because they were raised to
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everlasting life,
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not life that would die again.
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Because it is appointed to man to die
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once and then.
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Yeah, so
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in that
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happening, you saw the
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end of
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death, life,
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sorry, death, grave,
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sin and the devil.
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Because if those guys' sins
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were not paid for, they cannot rise.
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Why? Because the wages of sin is
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death, you've got to be paid in the currency of death
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if you sin.
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So had Christ not paid for their sins,
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they couldn't have risen.
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Had the devil's power not
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been destroyed, they couldn't have risen. Why?
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Because we just read in Hebrews chapter 2, verse 14 and 15
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that Satan had
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the power of death that he began to exert as a
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weapon against humans because we
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sided with him instead of siding with God.
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Grave,
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you bury someone,
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can't come out.
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The graves broke open.
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So it was
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a display of victory
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over sin,
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Satan, death and the grave.
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I mean this whole idea of, I mean, whenever
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someone dies, we preach from 1 Corinthians
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15 and we say, death, where is
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your sting? And we are always thinking of the future.
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And this is just to let you know, guys,
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it's also happened in the past and it's going to happen
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again in the future too.
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The other thing is, guys,
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so what happened to Jesus when he died?
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I mean there are all kinds of theories
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on what happened to Jesus when he died.
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One of the
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pet theories is that Jesus
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descended into hell.
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And
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it's
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really not that way.
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So here's what
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happened.
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Some of us have heard this before and some
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of us need to hear it so we
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don't have
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others telling us
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otherwise.
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See, in Hebrew, there's a word
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called shiol
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and in Greek there's a word called
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hades. Both are just
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the place of
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the dead. That's what
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its basic definition is.
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The place of the dead.
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And so if you read Luke 16,
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Luke 16,
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22-26, Luke 16,
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22-26,
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Luke 16,
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22-26,
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Luke 16,
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22-26.
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So there's a story about Lazarus.
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So we'll start from verse 22.
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So the poor man died and was carried
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by the angels to Abraham's side or Abraham's
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bosom, whichever word
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your Bible uses. The rich man
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also died and was buried. And in
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Hades, being in torment,
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he lifted up his eyes and saw Abraham
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far off and Lazarus at his side.
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And he called out, Father Abraham, have
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mercy on me and send Lazarus to
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dip the end of his finger in water and cool
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my tongue for I am in anguish in this
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flame. And Abraham said, child,
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remember that you in your lifetime received good
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things and Lazarus in like manner
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bad things. But now he is
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comforted here and you're in anguish.
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And then verse 26, and besides all this,
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between us and you is a great
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chasm, chasm, that has been
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fixed in order that you,
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in order that those who would pass
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from here to you may not do so.
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None may cross from there to us. So guys,
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basically,
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Hades
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was made up of
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two parts. One was called,
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one was still called Hades.
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And the other one was called
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Abraham's
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side by the Jews or
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another word for it was
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Paradise.
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And so, this was
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the temporary
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abode
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of
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the unrighteous.
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And this was the
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temporary
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abode of
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the
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righteous.
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And so anyone who died
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would either, would go to Hades and would
-
either go to Paradise or to
-
Hades. And so this is
-
why, I mean if you notice,
-
Jesus didn't say to the thief on the right,
-
I'll see you in hell today. He didn't say that.
-
That sounds like a Hollywood movie.
-
No, he said I'll see you in
-
Paradise. He didn't say I'll see you
-
in hell. Because whether we like it
-
or not, hell is empty. There's nobody
-
in hell.
-
And we'll talk about that at the end. There's no one in
-
hell. Hell is a
-
place that was only prepared for Satan and his
-
demons. It was not even supposed to be occupied
-
by humans. And at present there is
-
nobody in hell.
-
So,
-
Jesus said that today
-
you will be with me in
-
Paradise. So the only
-
place Jesus went to was to
-
Paradise.
-
Where he awaited the resurrection
-
of his body.
-
He did not go to hell. He did not
-
have to wrestle the keys of death
-
and hell from the devil as some of the
-
songs teach or some preachers preach.
-
It sounds really dramatic and with music
-
it can really sound good.
-
But the thing is
-
it's not biblical.
-
The moment he
-
said it is finished on the cross,
-
it was finished. He didn't now need
-
to go down to hell to suffer
-
more or to pay a price
-
or to teach the devil or to
-
take the keys from him.
-
It is finished was it is
-
actually finished.
-
Dundee. So Jesus
-
went to
-
Paradise.
-
Jesus went to Paradise.
-
And so even when you read 1 Peter
-
3 19
-
and we won't talk about it today. I'm just
-
referring you to that scripture and we'll talk about it some other day
-
because it will take another hour.
-
In
-
1 Peter 3 19
-
3 18 and 19.
-
It says
-
Christ also suffered once for sins
-
the righteous for the unrighteous that he might
-
bring us to God being put to death in
-
the flesh but made alive in the spirit
-
in which he went and proclaimed
-
to the spirits in prison before
-
they formally did not obey when God's
-
patience waited in the days of Noah while the ark
-
was being prepared in which a few that is eight
-
persons were brought safely through water.
-
That happened not in hell
-
but here. But we'll talk about that another
-
day.
-
What it means we'll talk about it another day.
-
So here's what happens guys. This is where
-
Jesus went after he died.
-
And then when he rose again
-
and ascended the Bible
-
says in Ephesians 4 8 that
-
he took captivity
-
captive. As in
-
now when Christ
-
rose
-
and ascended
-
and went
-
to
-
heaven
-
he took with him
-
those that were in paradise
-
to
-
heaven.
-
So today there is no place
-
called paradise today there is only a place called
-
Hades. There is no place
-
called paradise. You don't go to
-
paradise when you die you go to heaven.
-
Because
-
those in paradise could not be justified
-
till Jesus had died.
-
They were righteous according to the law but not
-
righteous according to the standards of God's holiness.
-
In Christ's death they are now
-
made righteous.
-
And so when he ascended he took captivity
-
captive.
-
It says he who descended
-
also ascended.
-
Sorry he who ascended also descended. That's what
-
it says in Ephesians 4 8. And he took captivity
-
captive. He takes them
-
now that they have been fully made
-
righteous from paradise
-
to heaven. So today there is no
-
thing called paradise. You don't go to paradise.
-
You only go to heaven.
-
If you believe
-
who Christ is.
-
Because you've got to believe God to go into a place
-
where God lives right. If you say he doesn't
-
exist might be a little difficult.
-
Hebrews 11
-
says that.
-
That you need to first believe that
-
God exists and that is a rewarder of those that
-
seek him.
-
Any questions on that guys?
-
And
-
so today one who lives
-
unrighteously, one who decides that God
-
does not exist, one who does not want to recognize
-
who Christ is
-
still goes to Hades. And Hades is
-
just a temporary abode. It's not a
-
pleasant place. It's a temporary abode.
-
Why? Because in Revelation chapter
-
20 verse 11 to 15
-
it actually says
-
that a day is coming when Hades
-
and death will be cast into hell.
-
Hell is the
-
final place of judgment and that
-
is empty right now.
-
Pardon?
-
At present
-
hell is unoccupied.
-
Anyone who dies without
-
rejecting God still
-
does not get thrown into hell
-
because still judgment happens.
-
I mean read Revelation 20
-
11 to 15.
-
Revelation 20, 11 to 15.
-
It says there
-
and then I saw a great white throne
-
and him who was seated on it.
-
This is John seeing a vision.
-
From his presence earth and sky
-
fled away and no place was found
-
for them. And I saw the dead, great and small
-
standing before the throne and books
-
were opened. Then another book was opened
-
which is the book of life. And the dead
-
were judged by what was written in the books
-
according to what they had done. And the sea
-
gave up the dead who were in it. Death
-
and Hades gave up the dead
-
who were in them.
-
And they were judged each one of them
-
according to what they had done. Then
-
death and Hades were thrown
-
into the lake of fire. That's where
-
we hear of hell first.
-
This is the second
-
death, the lake of fire. And if anyone's
-
name was not found written in the book of life
-
he was thrown into the lake of fire.
-
So that's a bit about where did
-
Jesus go after he died. And here's the other
-
thing. Here's another theory that
-
I've heard throughout my childhood
-
not throughout my childhood, yeah actually
-
from when I was a kid. Which is so many
-
years ago now. And so
-
here's what happened. Jesus rises
-
from the dead and
-
Mary sees him.
-
In John 20 it says
-
Mary saw him
-
and she goes
-
and grabs
-
Jesus and Jesus says, do not touch
-
me. And out of that has come this
-
new theory that Jesus said do not
-
touch me because he had not
-
yet risen to the
-
father. You'll hear this all
-
over the place. Guys who are better than me
-
teach this.
-
As in better than me in every respect.
-
Teach this. And so
-
you need to understand that
-
I'll tell you where it comes from.
-
When Jesus
-
rose from the dead he did not need to go
-
to heaven
-
to place before the father
-
his sacrifice of blood saying
-
I have taken care of
-
their sins. He didn't need
-
to do that. That comes from a flawed
-
understanding of Hebrews
-
chapter 9 verse 12
-
Hebrews 9 12
-
Hebrews 9 12
-
In Hebrews 9 12 it says
-
Let's start at verse 11
-
But when Christ appeared as a high priest
-
of good things that have
-
come, then through the greater and more perfect
-
and it's not made with hands, that's not of
-
this creation. Okay, verse 12
-
He entered once and for all into the
-
holy place, not by means of the
-
blood of goats and calves but by means of
-
his own blood, thus securing an eternal
-
redemption. So what people have
-
done is they've taken the scripture and they've said
-
that when Jesus rose from the dead
-
he literally had to go to heaven before
-
the father and lay before the father
-
the sacrifice of his blood
-
and say I have paid for the sins
-
of mankind.
-
It's a flawed understanding.
-
He didn't do anything of that sort.
-
And so people say that when Mary
-
went to touch him and he said do not
-
cling to me or do not touch me
-
what he was saying is do not contaminate
-
me by your touching because I have to first go to
-
the father and offer a sacrifice
-
before I come back.
-
Guys, when you read John
-
chapter 20 verse 17 he says do not touch
-
me. But John 17
-
John 20 verse 27 he actually goes
-
to Thomas and he says touch me, touch me, touch me.
-
So in a matter of seven
-
verses Jesus moves from do not touch
-
me to touch me.
-
So surely it's got nothing to do
-
with contamination.
-
But we've come up with this theory.
-
The natural
-
explanation would be
-
him saying listen
-
don't touch me right now
-
because I got, don't cling to me right now
-
because I got places to go and go tell
-
my brothers and sisters that
-
I'm going to
-
my father and your father.
-
I mean
-
Mary would have clung on to him
-
for dear life because she had never thought
-
he'd come back and he's come back and she was
-
so excited to see him and so she naturally
-
clung. I mean I remember this scene
-
when Marcus
-
was lying out there and he comes back
-
to life. What was the first thing
-
Marcus did?
-
He just looked for
-
Laurie and grabbed her
-
and then
-
just wouldn't let go. I've never seen a grown
-
man cry like a child like I saw that day.
-
Not like a baby, like a child.
-
He was so happy to be back and the first
-
thing he did was grab her and hold
-
on to her
-
as if he had seen her for the first time.
-
I remember that scene.
-
Some of you were there, you saw that.
-
It's the same thing that's happening here.
-
So Marcus was perhaps
-
not breathing and didn't have a pulse for two and a half
-
minutes. Jesus was not breathing and didn't have
-
a pulse for three days and he comes out
-
from the grave and what do you think Mary will do?
-
She goes, grabs him and says,
-
it's so good to have you back and she doesn't want to let
-
go and in that not letting go
-
Jesus says do not cling to me right now.
-
It wasn't a theological
-
statement of contamination. It was
-
just
-
yeah, I need to go.
-
So it's been taught that Jesus told Mary not to touch
-
him because he had not entered the holy place in heaven
-
to offer his blood and that touching
-
him would have contaminated his
-
blood offering but surely that can't be
-
because seven verses later or a few hours
-
later he's telling Thomas, hey, go feel
-
free to put your hand in those nail
-
scarred holes in my hand.
-
So it can't be that.
-
So Mary held on to Jesus as anyone
-
would when their grief turned to joy
-
just like Marcus did with Lorian.
-
So here are a few
-
things we can
-
take home almost as a Rhema word
-
and what's a Rhema word?
-
While the Bible
-
doesn't define it like this, I'm defining
-
it this way. Rhema word
-
is when God
-
even in times of
-
preaching like this will release
-
a word that is
-
specific to your situation and
-
will have in it all that you need for what
-
lies ahead. That's what
-
I'm defining it as.
-
It's more a Pentecostal definition than a
-
Biblical definition. So
-
in loosening Mary's
-
grip, Jesus
-
conveyed a few things that perhaps
-
we need to hear today and for
-
many of us it will mean different things but
-
that's fine.
-
Okay, so the first thing
-
is
-
it's
-
odd, eh?
-
That with
-
Mary, she had to let go.
-
With Thomas, he had to
-
let Jesus in.
-
Jesus saying
-
with Mary, she had to have faith
-
to let go. With Thomas, he needed faith
-
to let Jesus
-
in. Both had different
-
reactions. So here's the first
-
statement.
-
Some of us
-
need to
-
trust God
-
to
-
let go
-
of people,
-
past,
-
and
-
circumstances.
-
Some of us need faith
-
or some of us
-
need to trust God and let go
-
of people,
-
of past, and of circumstances
-
over the next few weeks.
-
We've held on
-
to them for too long and it's to
-
our detriment. And so some
-
of us need to trust God to let go
-
of people, of past, and
-
of situations and circumstances.
-
That's statement one.
-
Statement two.
-
And the only
-
one you don't let go of is your spouse.
-
So don't,
-
you can't use the statement to
-
do that.
-
In the sense, you can't say, ah,
-
the pastor said I could let go of you, so
-
let's file for divorce. You can't do that.
-
Some of us need to,
-
these are very simple statements, but
-
if it at any point, as I'm saying,
-
strikes you or just
-
hooks you for a second, go examine
-
it further at home. Some of us need
-
to trust God
-
to let him
-
in
-
and believe
-
for the impossible again.
-
In the sense you have
-
trusted God nothing happened
-
and so you've kind of kept him at a distance
-
because you're scared of being disappointed.
-
And so you've kept him at a distance.
-
Some of us need to trust God to let him in again
-
so that we can start believing for the impossible.
-
It's a trick of the enemy
-
where you trusted God for something
-
it didn't happen and so you keep him at a distance
-
because you don't want to go through that
-
process again where you trusted him with everything
-
you have and you feel let down
-
and you're scared of being disappointed again.
-
You don't want to
-
engage with God.
-
But hey, always know that
-
God is just and fair and
-
perfect. He never lets anybody down.
-
It's not in his character. He does not know how.
-
And therefore when
-
I'm disappointed with what God has not done
-
I always go back and say to him
-
listen I'm really disappointed and
-
really sucks but I just want you to know
-
that I know that you're fair
-
and that you're not someone who knows how to let me down
-
and you're my father.
-
And then you start over again
-
and that's something you need to do.
-
Third,
-
you need to trust God
-
even though
-
you want everything
-
to be the same again
-
that's what Mary wanted today.
-
Mary wanted the physical Jesus
-
to be there forever now.
-
And Jesus is saying
-
don't hold on to me.
-
I am going to the Father and to your Father.
-
She wanted things to be the same
-
and he's saying
-
I am going and I won't leave you as an orphan.
-
I will send the Spirit of God so I can be with you forever.
-
What I'm trying to say is this guys
-
even though you want everything to be the same as before
-
even though you want everything to be the same as before
-
know that
-
know that
-
know that
-
know that
-
know that
-
things are going to change
-
know that things are going to change for the better
-
know that things are going to change
-
for the better.
-
Know that things are going to change
-
for the better.
-
And
-
you need
-
you need
-
to upgrade
-
your relationship with
-
your relationship with God.
-
Your relationship with God.
-
You need to upgrade
-
your relationship with God.
-
To handle those changes.
-
Guys this is so crucial.
-
It's going to happen to some of us
-
over the next few weeks and months.
-
Handle
-
handle what?
-
Handle those changes.
-
Thanks.
-
Guys, Moses had to do this.
-
Moses had to first
-
change so that he can lead a people out of Egypt.
-
So he sees the burning bush
-
and there's a heart change and Moses says
-
great, I now have some kind of courage
-
to lead these people out of Egypt.
-
Then Moses brings them to Mount Sinai.
-
He's brought them out of Egypt
-
but these people are harder to deal with
-
than the Egyptians because they are stiff necked.
-
So now how do you take them through the desert?
-
So now Moses has to have an upgrade.
-
And what's an upgrade?
-
An upgrade is when you catch a glimpse of God afresh.
-
And so he catches a glimpse of God
-
on Mount Sinai and it changes him.
-
Now he can take them through the desert.
-
I'm saying to you that even though you want
-
everything to be the same as before
-
know that things are going to change
-
for the better.
-
And you need to upgrade your relationship
-
with God to handle those changes.
-
Otherwise when they happen
-
you will be
-
stiff necked and grumbling.
-
I wish it was the same.
-
That thing will come up.
-
Any questions on that?
-
You understand that one?
-
Yeah, let's put it this way.
-
Let's say
-
God wants me to live the rest of my life
-
in Mongolia.
-
Which I have no desire to do.
-
But if he is saying Jacob
-
I'm bringing that change into your life
-
I will have to quickly get
-
a fresh understanding of
-
God as a whole.
-
A fresh understanding of God
-
as in don't worry Jacob I know you hate the cold
-
but I'll be there for you. I know it's not like
-
Canada but I'll be there for you. And as
-
I get an upgrade of God and my relationship
-
with him gets better. Now my heart
-
will begin to change
-
to accommodate Mongolia.
-
And if I don't do that
-
I'll complain bitterly
-
even in summer
-
in Mongolia.
-
This is going to happen to some of you.
-
I said a rehmah word that's what I meant.
-
That is a word packed with the grace you need
-
for the coming weeks and months.
-
And this upgrade is necessary
-
because otherwise it will leave you
-
it's like a bride
-
who says ah don't worry
-
when's your marriage? Wednesday.
-
Have you gotten your bridal gown yet? Nah
-
there's a weekend.
-
That's what I mean. You've got to prep for it.
-
A guy can pull it off
-
but not a bride.
-
Do you know that you surrender to God's will?
-
Not exactly.
-
It's one thing to surrender
-
to God's will and sometimes when we
-
think of the word surrender we think of this resigned
-
ah your God what choice do I have?
-
Here I lay my life down.
-
No this is
-
I want to be able to
-
see who you are so my heart is
-
prepared for the next phase
-
of this journey and if I don't see who you are
-
I'll surrender but boy
-
will I be an unwilling surrender.
-
It'll be like
-
a goat
-
placed on the altar that's struggling to leave.
-
Be willing but not obedient.
-
Yeah, yeah that's the word. In Isaiah
Isaiah 1 chapter mention
-
chapter 1 it says this brilliantly. It says
-
if you want to eat the good of the land you have to be
-
obedient and willing.
-
Sometimes Christians are
-
obedient but they're very unwilling and you can
-
make out immediately.
-
When someone says you can make it out with your children
-
go do this. I don't want to eat this.
-
Eat it otherwise you won't be able to go out. Okay.
-
I wasn't thinking of you Tavis.
-
Next one.
-
He promises to be with
-
you. He promises to be
-
with you 24 7.
-
He promises to be with you
-
24 7 by his spirit.
-
I'm not making statements
-
that are statements of truth
-
so that we understand it. I know you know this.
-
I'm making this statement so that you're prepared
-
for the weeks and months ahead
-
because like I said
-
God is just giving those words
-
that will have enough grace in it to help us live it
-
not survive it but live it.
-
He promises to be with you 24 7 by his spirit
-
so stop
-
walking by sight
-
and feelings
-
but start walking by faith.
-
Start walking by faith.
-
Stop walking by sight.
-
If you know he's...
-
Yeah.
-
So stop walking by sight
-
start walking by faith
-
because he's going to be there 24 7.
-
He will be there.
-
Remember one of the solidest promises he's given
-
is
-
to be with you 24 7
-
by his spirit.
-
He promises he's given is
-
I will never
-
forsake you or leave you.
-
I will be with you and I am
-
your helper.
-
So do not be afraid.
-
What can man do to you?
-
So he promises to be
-
with you by his spirit 24 7
-
so stop walking by sight
-
as in show me proof, show me proof, show me that you love me
-
tell me that you love me, give me a promise
-
give me a prophecy. No, no, no, no, no.
-
All that is taken care of. What I was going to say
-
because I didn't know how to word it is
-
I'm going to Vernon to deal with something
-
and trust me it's not Eric or any person
-
I'm going to Vernon to deal with something tomorrow
-
and
-
part of me was kind of scared and this morning
-
I woke up and God reminded me
-
that when Joshua came to Jericho
-
Jericho was shut up because Jericho was scared.
-
I first thought I'd
-
wake up this morning
-
and it was so reassuring because now I don't
-
need assurances of God you'll be with me
-
you'll be my helper, you'll be my protector
-
it's taken care of. Now you can walk by faith
-
not by sight.
-
Fifth one.
-
Jesus has freed you for adoption
-
Jesus has freed you
-
for adoption.
-
Remember your mom's name was Death.
-
Thank God
-
you understand how I meant that right?
-
Yeah.
-
Jesus has freed you for adoption
-
your mom's name was Death
-
your dad's name was Sin.
-
He's freed you up for adoption
-
and guess who's adopted you? His father.
-
His father's adopted you.
-
Guys
-
if his father
-
is your father
-
and my father now
-
then understand this that you have the same access
-
you have the same access.
-
You have the same access.
-
Matthew 11, 27
-
beautiful words. Here's what Jesus says
-
Jesus says no one knows the father
-
except the son.
-
But it's changed
-
because I am
-
the same kind of son now.
-
I have access to the father
-
and for those
-
for some of us all we need to do
-
over the next little while
-
what I want to do is enter
-
deliberately every morning
-
into the same affection
-
same intimacy
-
and same trust
-
that Jesus has
-
with the father.
-
And the crazy thing is
-
you can do it
-
cause you have
-
you have
-
the same
-
ability
-
and access.
-
You can do it cause you have the same ability
-
and ah that doesn't
-
and access.
-
Seek this out every morning
-
Father I want to be as affectionate
-
with you as Jesus was when he
-
walked the earth and right now.
-
I want to have the same intimacy with you
-
and I want to trust you like he did.
-
Every day you can increase in it.
-
Next Sunday when you come to worship
-
on tomorrow morning when you're worshiping God
-
or singing to him in your room
-
or there you start again
-
you begin to
-
connect with him affectionately
-
as in not with many words
-
but your heart ties up with his man.
-
To enter into the same kind of intimacy
-
with the father. Why do you think
-
Jesus would call him Abba?
-
Partly because that was what they did
-
in Aramaic. But partly
-
because he knew
-
God had his own dad man.
-
And then there was a thing of
-
trusting him
-
as Jesus trusts the
-
father. That would be brilliant
-
when we trust him like Jesus
-
trusted his father.
-
And the last one since some of you are looking at the clock
-
and don't think I didn't notice
-
and if you're feeling guilty just put your head down
-
and I won't look at you right now.
-
And you know who you are. Should I look at you? No I won't.
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I'll finish before 12.30.
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Leanne in case they didn't warn you
-
some days it goes kind of 12.30
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but most other days it's 12.12.
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I heard a comment from the peanut gallery.
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See you guys are delaying my time. I've got to finish.
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Guys the last one is
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Jesus who knows the father
-
is willing to make
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the father known to you.
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If you learn from him. Jesus who knows the father
-
Jesus who knows the father
-
is willing
-
to make the father
-
known to you.
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You guys didn't know Eddie right?
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Before?
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Not before he came.
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But I did.
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And so I knew Eddie and I made Eddie known to
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you and it did affect your life.
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Same principle guys.
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Jesus knows the father.
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I must have a desire to know the father more.
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Where I'm at is not good enough.
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Where I'm at is not good enough.
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The more you know somebody the easier it is to trust him.
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The more you know somebody and you find out that he's really good
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The more you know somebody and you find out that he's really good
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the easier it is to like him.
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And the more you like somebody the more easy it is
-
to do whatever you want for him.
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We don't even ask things like this.
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Where we say father want to know you more.
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There's this old song
-
which we won't sing.
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But it says
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the greatest thing in all my life is knowing you.
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The greatest thing in all my life is knowing you.
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I want to know you more.
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And occasionally in your prayer
-
say to Jesus you know the father
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like nobody else does.
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So by your spirit
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show me more.
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Let me see more of what the father is like
-
because I know it will change my life.
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How does he do it?
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He does it through, Jesus teaches you
-
how? Through the word,
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through the spirit and through people guys
-
and through people.
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You knew Eddie because
-
a people called Jacob introduced Eddie
-
to you. Same thing.
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We learn through people, we learn through his spirit
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and we learn through the word.
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And Jesus is so willing to introduce his father.
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Jesus is passionate about this.
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Like I always say the Holy Spirit points towards
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Jesus and says, hey Jacob
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you want to know the father? Look at Jesus.
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And then Jesus is
-
standing in the center and Jesus says
-
hey Jacob you want to know the father? Look at me.
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And you will see the father.
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And the father is standing on the right side
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and he says, hey Jacob you want to look at
-
me? You want to know me more? Look at Jesus.
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And they work in such perfect harmony
-
pointing to each other.
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Pointing to each other.
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So the father says look at Jesus
-
and you will know me. Jesus says you want to look at the
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father, look at me and the Holy Spirit
-
will teach me and it goes on so well.
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Make these things
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desires of yours.
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This week, ask God.
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And take home some of the stuff that
-
has been said and if it has
-
kind of gone
-
click in your heart when some of these things
-
were spoken or if the words spoken
-
prophetically over you this morning
-
did something to you, go write it down
-
and then if you have any questions
-
feel free to ask me. Otherwise we are done.
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So let's just pray.
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Father thank you.
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Crazy what you did that day
-
on resurrection.
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What happened there? That was just amazing.
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Where the graves actually broke up
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and dead people came out
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and they then ascended with you.
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That's going to happen to us too.
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That was just like a taste of what's going to happen.
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So thank you for life.
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Thank you for life.
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I've got to know how to live it here on earth father.
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And some of these words that have been spoken
-
let it click and let it help.
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Let's explore it more.
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Father I've got to go.
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This 12.30 thing is bothersome here
-
but that's how it works here.
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So we bless you. We thank you.
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And yeah, that's it.
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In Jesus name. Amen.
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Amen.