Sermon
Kingdom Ethics 2
Publisher transcript
Transcript
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You and I must be caught up in mercy.
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And how do we then define this mercy that Jesus is talking about?
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Extending undeserved blessing,
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withholding deserved penalty, extending undeserved mercy,
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extending undeserved mercy, withholding
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deserved penalty.
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Here's the other thing about mercy.
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It extends kindness to the needy, even though,
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you know, we find it difficult to show kindness and sometimes
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we withdraw kindness when we discover that the one we are helping
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caused his or her own problem.
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We often withdraw kindness when we find out that the one who
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we are helping created the problem, that they actually are
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the reason for the problem, that they caused their own problem.
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That's when we withdraw our kindness.
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I used to work at Street Church on Hastings and Main and
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there's a pastor there called Randy Barnston and Randy would
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feed the poor and the homeless and the homosexual and the shelterless
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and the drug addict and the prostitute and many would come and say
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you're just enabling them.
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You just allow them to come and you feed them.
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You're enabling them.
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They go from soup kitchen to soup kitchen to soup kitchen.
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They shouldn't stop their drug habits.
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Why are they using their welfare money to take on drugs?
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And Randy's response was always that I am not here to figure out
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whether they are here because they are the cause or they are not
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the cause.
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I'm here because I'm called to show mercy.
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I'm not saying that there's a blanket statement.
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I'm saying that we usually fall on the side of well, you better
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get out of this.
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I'm willing to help you show you mercy if there is a place for
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that, but I'm just saying mercy extends kindness to the needy
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regardless of the reason.
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Here's the third thing.
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This was kind of new to me.
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Mercy involves risk, loss of time, loss of money, loss of reputation.
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Mercy involves risk, loss of time, loss of money, loss of reputation.
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Mercy involves risk, loss of money, loss of time, loss of reputation.
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God knows why the man was beaten up by the bandits and left on the
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streets in Luke chapter 10.
Luke 10 chapter mention
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Maybe he wasn't beaten up by bandits.
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Maybe he got into a fight and he got beaten.
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Maybe he had robbed somebody and the guys found him and beat him
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up.
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We don't know why he was lying there by the side of the road.
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And the Levite comes and the priest come and both of them pass
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by only because to show mercy would have cost them something.
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To show mercy would have cost them time or would have caused a loss
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of purity because if he touched the man he would be unclean.
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And so because of the loss of time or the loss of reputation or
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the loss of money people passed him by but one man the Samaritan
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stopped and he lost his time.
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He lost his money.
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But that is mercy.
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Half the time we don't stop.
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I mean, did you see that video by the UBC professor?
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He was being beaten up by a guy.
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Nobody stopped.
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So on the video you see being beaten up but no one stopped.
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No one stopped.
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No one's intervening to help.
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Will I?
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Will you?
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I don't know man.
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Because it will cost us time and money and a whole lot of money
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cost us time and money and a whole lot of complications.
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What a world we live in and what a world we are becoming.
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What are what kind of people are we becoming?
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Keep our noses clean.
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I pray God that he gives us some time before he tests us on this.
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I remember this is a day after I became a Christian.
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I've wrapped up my Bible in newspaper because I don't want
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anyone to know that I'm reading the Bible and I'm sitting in
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this train and I'm reading and there's this really really poor
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beggar like he's so poor.
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He's hardly got a loincloth on and he's dirty and he's sitting
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near the toilet and in those days toilets and Indian trains
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in the unreserved compartment were filthy and they wouldn't
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allow him to sit anywhere else.
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He would only he was sitting in the toilet and I'm reading
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this Bible and I've got pakoras and stuff like that and I'm
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eating and as I'm reading the Bible I'm looking at this guy
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and the verses seem to kind of contradict what I'm reading
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and where he's sitting just didn't make sense and I'm only
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one day old in this thing and I couldn't sit there any moment.
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So I get up and I'm thinking about you go anywhere and sit
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near to him and this whole compartment is going to look at
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you funny scorn think who does he pretend he is and so I put
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the Bible away took my pakoras and I went and sat next to him
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by the toilet and started giving him food and in the language
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that we were of that province.
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I started telling him Jesus loves you Jesus loves you and
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this guy starts weeping and it's an open compartment in the
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sense of dozer the the not open compartment the doors are open.
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You so we are sitting by the steps now and I'm he's taking
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my food and he's crying and I felt so awkward because I know
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everybody was watching and then after he finished eating I went
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back and sat down where I was sitting and I could still see
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him and then the strangest thing happens.
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I look up again and the man is gone.
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He didn't jump off the train.
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He couldn't have gone to the other compartment because it
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was blocked.
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It wasn't a true thing.
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This is the first day after I was born again and everything
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was a gosh lot and then as I'm reading I come across the
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scripture some have entertained angels without knowing.
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It's such a strange scripture to come across.
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It was hard.
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It stuck with me.
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That was more than 28 or 29 years ago.
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Mercy I pray God that we don't get so used to Christianity
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that mercy begins become something we do once a year when
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we feed someone soup.
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That this week we get opportunities.
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If I'm not willing to extend mercy, it's because I failed to
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recognize my own spiritual poverty.
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It's because I my heart doesn't really grieve for anybody else
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and it's because I'm not very interested in them enjoying
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God's kindness to them.
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Those are usually the reasons I don't.
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I don't that's it.
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That's usually why we don't extend mercy.
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One because we forget our spiritual poverty.
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Two because our hearts really don't grieve for someone else
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who's not doing well and three.
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I'm not particularly interested in someone else enjoying
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God's delight or kindness.
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If it happens, let it happen for me.
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If it doesn't happen, that's fine too.
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So I'm not here to say frankly, I don't want to do this.
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So I'm not here to say Franklin Graham is right or wrong in
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critiquing homosexuals and stuff like that.
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I'm saying that for every statement of truth that we make
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maybe also make a statement that shows mercy which he may
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be doing.
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I'm not here to start a firestorm or critique things,
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but maybe do both.
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We don't extend mercy because I fail to recognize my own
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spiritual poverty.
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I have no grief for the plight of Jerusalem.
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Jesus, oh Jerusalem, Jerusalem, how I long to collect you
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like a hen collects its chicks and if you only knew the
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peace I had for you, there was grief, there was lament,
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there was mourning, blessed are those that mourn.
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I don't have grief over the plight of Jerusalem and I'm
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disinterested in seeing others enjoy a right relationship
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with God.
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The very thing we were talking about.
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I'm disinterested in seeing others enjoy a right relationship
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with God.
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It's not one of my chief interests.
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Guys, it's a farisacal spirit and boy do we come under it
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every so often.
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Boy do I come under it every so often.
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It is a farisacal spirit that offers worship but holds back
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mercy.
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It's a farisacal spirit that offers worship but holds back
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mercy.
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Jesus said when they would not show mercy to a man who was
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crippled, Jesus said I desire mercy not sacrifice.
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Matthew 9 13.
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Let me go finish.
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Here's a beautiful thing.
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When you and I walk in mercy, it becomes easier to recognize,
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receive and relate to God as our faithful and merciful High
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Priest.
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When you walk in mercy, it becomes easier to recognize,
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receive and relate to God as your faithful and merciful High
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Priest.
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Hebrews 2 17 says that.
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Hebrews 2 17 says but we have a faithful and merciful High
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Priest.
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But here's the thing guys.
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This is scripture in Psalm 18 verse 25 and 26 where it says
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To the merciful, I show myself merciful.
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To the pure, I show myself pure.
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You know what happens when you begin to live out a certain
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quality, you begin to see God that way towards you.
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Psalm 18 verse 25 and 26 with the merciful, you show yourself
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merciful.
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With the blameless, you show yourself blameless.
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With the pure, you show yourself pure and with the crooked,
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you show yourself torturous as in the one who is crooked cannot
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figure you out.
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That's what the message says that when a man is crooked, he
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can't figure you out.
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But when he's pure, he's able to see you as pure.
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When he's merciful, he receives you and sees you, recognizes
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you as merciful.
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Sometimes when you have messed up and you sin, why is it so
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hard to go back to God and receive forgiveness because
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sometimes we have refused to show others forgiveness and we
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cannot relate to this high priest of ours as faithful and
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merciful.
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Oh no!
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When you have done something impure, it is very hard to
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relate to a God who is pure because of the impurity that
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you walk in and then you crave and you ask forgiveness and
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you sing songs and you do penance and oh, it's such a
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pain.
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Show mercy and you will see how quickly you receive mercy.
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Odd how this works.
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In an odd way, no, I won't say that.
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Last line.
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Go to 1 Peter 2, 9 and 10.
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1 Peter 2, 9 and 10.
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When we begin to show mercy, we become a royal priesthood
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who becomes who become faithful and merciful here on earth.
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Faithful and merciful priests we become.
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1 Peter 2, 9.
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1 Peter 2, 9.
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And 10.
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But you are a chosen people.
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A royal priesthood.
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A holy nation.
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A people belonging to God.
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That you may declare the praises of him who called you out
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of darkness into his wonderful light.
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We know that.
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Now listen to verse 10.
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Once you were not a people, but now you're a people of God.
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Once you had not received mercy, but now you have received
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mercy.
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If you want to be a royal priesthood as in a priest of God
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here on earth, two things that are required of a priest.
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Faithfulness and mercy.
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This is something the priest did.
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A shedding the blood of bull after bull after bull after goat
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after goat after goat after turtle dove after turtle dove
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after turtle dove.
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Why?
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So that the mercy of God may fall upon those that had sinned.
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And now we don't need to do that because Christ has shed his
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blood once and for all.
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But there is still the requirement as a people who have
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received mercy to continue showing mercy.
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If you want to be the royal priesthood of God here on earth
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blessed are the merciful for they shall be shown mercy.
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What do you mean Jacob?
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The Betty next time.
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You do something that is wrong.
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I will not.
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I will withhold your deserved penalty and instead I will
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give you undeserved blessing.
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Next time Gillian that you mess up, I'll spend all the time
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I need all the money that I need everything I need even lose
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my reputation so that you may be restored.
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And when God says he does that, you know how he does that
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through people who will do that.
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That's the beauty of it.
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People will go out of their way to do for you what God wants
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to do.
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I don't like using the word karma because it's a Hindu term
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but there is a scripture which says do not be deceived.
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God is not mocked what you sow you will reap.
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You sow mercy.
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Mercy will come down in waves like a deluge like a flood.
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You sow mercy.
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You sow mercy.
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Mercy will come down in waves like a deluge like a flood.
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It'll come down on you.
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And it'll come down through people through institutions
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through governments through Kings here on Earth.
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Why because the governing influence of the King of the
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universe.
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Altars shapes directs the affairs of men and it comes
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towards you.
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I pray God guys that this week you and I get opportunities
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to do this.
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Maybe we like the Samaritan.
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I want to end with that song.
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My chains are gone.
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I'm set free.
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Just sing that song and end and as you do, would you please
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try and ask God father, could you do these two things for
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me?
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Give me a desire for right relationship and help me to be
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someone who shows mercy.
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Let's just ask for mercy.
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Someone who shows mercy.
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Let's just ask for that.
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I can't do it for you.
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I can't even do it for myself.
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It's just a sheer work of the Spirit of God.
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Just ask this for yourself.
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It can be world transforming as in your little world
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transforming.
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When there are 70 people then there's 70 little worlds
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transforming.
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Let's just ask for that.