Sermon
Set Apart
Publisher transcript
Transcript
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Talk about, you know, sometimes I think to myself,
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I wish I could come back and preach something else
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that's not the same thing that I keep preaching again and again.
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It's not that I'm preaching the same thing,
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it's the same topic, but I just feel bound by the Lord
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to keep going down this track.
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So we go back to the whole idea of what is the church
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supposed to do and meant to do,
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and part of this will help us pray later on.
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And trust me, it won't take an hour to pray,
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it'll be much shorter.
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So you'll get home much sooner than you thought.
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So, first thing is guys, here is another way to phrase
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what God wants you and me for.
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I love this phrase.
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We have been set apart by Christ.
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This is so easy to remember.
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It is so simple, so beautiful,
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I don't think any of us will forget this.
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We have been set apart by Christ to assist him
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in setting others apart.
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That is it basically, guys.
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We have been set apart by Christ to assist him
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in setting others apart.
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This is the sum of what the church is supposed to do,
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what you and I are supposed to do.
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And we have been set apart by Christ in many different ways
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based on our functions, the phases of life that we are in.
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But at the end of the day, this is it.
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I have been set apart by Christ to assist him
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in setting others apart.
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This is the whole idea of being a coworker.
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This is the whole idea of the function of the church.
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Such a simple sentence, such a simple sentence.
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I have been set apart, we have been set apart by Christ
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now to assist him in setting others apart.
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Calling them aside for him.
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Any questions on that?
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This is so easy to remember that,
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and it's so beautiful somehow,
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that this is what Christ is doing.
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Come, help me, assist me in setting others apart.
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Just as you were set apart.
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I mean, look at how your life has been changed, hey?
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Through a very difficult week for some of you.
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Some of you had small accidents, some of you fell,
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some of you had sicknesses and diseases,
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some of you had other situations.
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Through all that, what would you do if Christ wasn't there?
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I just can't imagine how I would manage simple crisis.
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I don't know how the world manages.
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Where do they go, man?
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Where is hope?
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And so this is what we are after.
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Any questions or any comments on that before we go on?
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No?
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Do you think it's as simple and beautiful
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as I'm making it out to be,
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or do you think I'm overdoing it?
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Yep.
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Yeah.
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Which is why I kind of liked it,
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because I could so easily remember this.
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Because other ones are pretty complex,
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you really have to memorize them.
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This you can't do,
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but I think it's a good thing.
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Complex, you really have to memorize them.
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This you can actually think through.
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So this is what we are aiming after in this church,
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both for you as an individual and for me
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and for us as a body.
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So all of us that are at different phases
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or have different functions in doing this,
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but the intent is the same.
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So we may have different functions and different phases
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that we are in, but the purpose is the same.
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Purpose is the same.
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And what's the purpose?
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This.
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We have been set apart by Christ
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to assist him in setting others apart.
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And when a church fails to do this,
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or when a church sidelines it or sidesteps it,
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or when I as an individual or a pastor sideline
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or sidestep it, then really we're not fulfilling
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the function of a church,
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and the church becomes a monstrosity,
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because it's not engaging in the one thing
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that the church is supposed to engage in.
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And it should excite us a little,
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because this is Christ's call on our life as a church, right?
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This is Christ's call on Christians.
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So, how do we do this?
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This is where those big words come in,
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which Diana was talking about.
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We proclaim.
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We penetrate.
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We progress.
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We proclaim.
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It is impossible to set people aside.
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It is impossible to help Christ set others aside
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without proclaiming what Christ proclaimed.
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It is not possible.
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And the church in the West has learned how to avoid it,
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but it is impossible to do it without proclaiming.
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And so, find ways to proclaim Christ.
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Find ways to proclaim Christ.
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Penetrate.
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Why penetrate?
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Guys, most churches go only to the same places
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that have been visited by hundreds of other churches.
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I saw a map in India,
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which showed the places that have been approached
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by the gospel,
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and the big cities have been approached by the gospel
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for 200 years now, so often, that it's saturated.
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But the rest of India, about 70% of India,
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70% of 1.2 billion.
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That's what?
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Of 1.2 billion.
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You're a banker.
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Sorry?
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840 million.
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Out of the 840 million, about 600 million
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still haven't heard.
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Because most of the proclamation,
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most of the proclamation does not penetrate places
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where it hasn't been heard.
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So, these three words are not too difficult.
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I'm trying to memorize these words myself
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so that I don't forget that one, Jacob,
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it's not enough to teach in a church,
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it's important to proclaim
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and use every opportunity to proclaim.
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Two, that you must penetrate places
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that the gospel has not gone into
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or is not welcome in.
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Because if you only preach where it is welcome,
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then it's already been there before.
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And third, it must progress.
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It is not enough to say it now that you've said it,
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what are you doing about the seed that you have?
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Soon, one must water it.
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Why is this important, guys?
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Because this is really what Seek First is about.
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This is what Seek First is about.
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Seek First, His Kingdom.
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This is what the Kingdom is about.
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Really, I'm not exaggerating, I'm not adding,
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I'm not trying to make two and two equal to five.
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I'm just telling you that this, at the end of the week,
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Kingdom is the rule and reign of Christ.
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The rule and reign of Christ,
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if it has to be sought first,
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these are, this is what it is.
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It's impossible to avoid this.
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And everyone must be involved in it.
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Everyone must be involved in it.
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And we'll talk about the different ways of involvement.
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Any questions, any thoughts, any disagreements?
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Come on, guys, any thoughts on this?
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This is the essence of who you are.
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Do you agree?
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Oh, it should be the essence of who you are.
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The different ways of proclaiming,
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we'll leave that aside for now,
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but this is who you are.
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If this is not your first definition,
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then everything else is just gravy.
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I have been set apart by Christ
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to assist him in setting others apart.
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Different functions and phases exist,
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but the purpose is the same.
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I can only do it by proclaiming what Christ is proclaiming.
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Hey, Christ penetrated your life, guys.
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Some of us were from Mongolia,
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some from Pakistan, some from India,
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places that the gospel may have gone initially
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in the first century, but after that, what happened?
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Dried up.
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But Christ kept sending people into nations
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that were blocked, that were walled,
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so that the light of the gospel may pierce the darkness,
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and you and me and our children and our children's children,
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think of how, because of the penetration of the gospel,
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through someone, it did come through someone.
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You are the result of it.
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How can I hold back now,
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so that someone else's children and children's children
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also bear what I have borne?
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This is the essence of who we are, guys.
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For far too long, for far too long,
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when I say we, I'm not necessarily talking about Acts 20,
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and for far too long, we've been about so many other things,
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as churches.
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It pains my heart when I go around the world
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and see how off-kilter it has been.
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These are simple truths.
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Thoughts.
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Thoughts, guys.
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Go ahead, guys, any thoughts?
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Okay.
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Sure.
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I have been, as an old man, following the royal family.
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I kind of enjoy Prince Harry,
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and William and Kate and all that stuff.
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I don't know why, but I just kind of do.
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But it illustrates, for us, the kingdom.
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Right now, in the last few years,
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Kate has become, who was a commoner, has become royalty,
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and we've got Meg and Marko, who's going to become royalty.
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And you know, they have to learn how to fit into the kingdom.
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And the kingdom has traditions and things they follow,
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traditions and things they follow and learn.
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Well, we're part of a kingdom, too, and we're all royalty.
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You get adopted into the family,
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and you become part of the kingdom.
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You're called a king and a priest.
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And the kingdom is supposed to have traditions and ideas
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and things we learn and follow,
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and we meet in church here to do all that.
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So I think everything Jacob is saying
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fits into that whole idea.
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And if you look at the royal family
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and the learning that a person who is part of the family
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has to go through, that speaks to us about our learning.
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There's traditions, there's ideas, there's things to do.
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If you happen to be called by the queen,
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like one of her children, like Kate or Harry or whatever,
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to be involved in things, they go out,
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they start new ideas, they promote things, they create.
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And I think, I was thinking about it just last night,
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and it kind of pictures to me us.
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If you look at the way the royal family functions,
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we're a part of the royal family.
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We've been adopted, and we've gotta be learning
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the methods and the things that are part of it.
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I give traditions.
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Thank you, Wayne, makes sense.
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Guys, so then, like Wayne is saying,
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I serve at the pleasure of the king.
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However he wants to use me to set others apart,
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I'm gonna assist him.
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Do not look at your job, do not look at your work,
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do not look at your family, do not look at any of these
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things as the primary thing.
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This is first.
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Your job and work and everything else is an avenue
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that God has provided for you to function this way.
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That is why we have jobs, that is why we have homes,
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that is why we have social circles,
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that's why we have cities that we live in.
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They live in Langley, some of you live in Richmond,
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some in Vancouver, why?
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Because these are areas where the king has appointed us
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to carry out a simple purpose, that listen,
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I set you apart so that you can assist me
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in setting others apart.
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When this becomes front and central,
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when this becomes front and central,
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you are living the purpose that you were meant to live on
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here in the earth.
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Nothing else is important, everything else is
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far, far secondary, it's nowhere close.
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When one thinks like this, one does not have to give up
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one's job, when one thinks like this,
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one functions well in one's job.
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The land blesses you, the job blesses you,
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and persecution may come, because now a stance
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is being taken, because as long as we proclaim
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and nothing else, we'll be fine.
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But the moment you penetrate into places that you
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may be resistant, that's when the problem begins.
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It's odd that for all these years we haven't
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thought like this, so when I say this,
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it's not like, this is, yeah, of course,
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this is the way it is, it's not the way it is,
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it's not the way I've been thinking,
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and it's certainly not the way you've been thinking
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from what I've seen and heard.
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And if I'm wrong, then I'm glad to be wrong.
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Any thoughts?
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Anyone else?
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Okay.
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So then, what are the different ways that we can
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work towards this, different phases of functions?
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One of the first ones mentioned in the Bible
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is the ministers of the gospel, ministers of the gospel.
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These are different phases and functions
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that all of us can be involved in,
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it's not permanent, it's not that if I'm doing this now,
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I can't do another, maybe there'll be a time
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that comes when you'll shift from one to the other.
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Ministers of the gospel were guys like Paul,
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guys like Timothy, guys who had decided that
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they had such a distinct call on their lives
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to be ones who go minister the gospel
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in different parts of the world as the Spirit of God
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opens doors and to teach the teachings of Christ
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to establish and multiply churches.
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So ministers of the gospel, Paul is an example,
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Timothy is an example, Barnabas is an example.
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And so what Paul would do then is he would identify
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people who had the ability to be ministers of the gospel
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and he would take them on trips with him.
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Why?
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So that the apprentice could become a master builder.
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So that the apprentice could become a master builder.
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This was Paul's reason for taking people with him,
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saying, hey, come.
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And on the journey in the mission field,
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Timothy, who had a Greek dad and a Jewish mom,
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now gets to learn the ways of Paul.
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And so if you think that that is something that you fit in,
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if that is either something you've known for years
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and it's awaiting you or it's something
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you're supposed to function in now
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because that's a phase of life you've entered,
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begin to ponder on that, begin to wrestle with God on that
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before you even volunteer for it, wrestle with God in it,
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saying, oh God, I've always sensed this.
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Maybe the time in my life has come for it.
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Oh God, I have the beginning of the sense.
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Maybe I should talk to you about it more.
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Where you know that the calling on your life
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is so distinct in terms of I want you to spend
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the rest of your life ministering the gospel
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and the teachings of Christ to establish
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and multiply churches.
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That may or may not be some of our call.
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That's definitely what I'm called to.
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It's not that I haven't worked a regular job.
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I did it for a while, till 1997 or 98.
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Okay, next one.
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The next one is...
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Coworkers, coworkers.
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This is a...
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Coworkers.
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This is a really amazing category of people.
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And as I was going through these categories,
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I was thinking of some of you for each of them,
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which obviously I won't talk about right now.
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Coworkers, coworkers are guys like Aquila and Priscilla.
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Coworkers are guys like Aquila and Priscilla.
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Aquila and Priscilla.
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These people have the ability to start businesses
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and start households for a while in a city,
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and they'll run it well, and then two or three years later,
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when the household and the business is produced enough,
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they'll shut it down and move to the next city.
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So you had Aquila and Priscilla start something in Rome,
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and then when they finished Rome, they went to Ephesus,
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and they'll raise up people.
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They have the DNA that is required to find an Apollos.
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An Apollos is someone who seemed to have a lot of knowledge,
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but it wasn't complete, so they would come alongside Apollos.
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The ability to start businesses in some cities and nations
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where it would be impossible for someone to enter.
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But you have this ability to go in there, start something,
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build up a household, raise people,
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and your intent is not to become a pastor there.
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Your intent is not that I have to now call this church
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by a name.
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You're just raising it up so that you identify an Apollos,
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or you identify someone, and you set them in place,
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and then you decide that three years,
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this business is running well,
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I'm moving on to the next one.
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So you run a business both in terms of financial
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and in terms of the father's business.
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I was thinking of a couple of you in this church
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who actually have the ability to do this.
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We'll talk to you about it later.
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But many of us in this church are in such a phase
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of our life where this is just so ideal for some of us.
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Thank you for your tremendous excitement.
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Trust me, today if an ambulance came in,
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looking for someone dead, they would have a problem.
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Hey, you gotta respond a little more, guys.
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You gotta respond a little more.
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You're gonna be in trouble.
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True, but at least let it show on your face
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that your wheels are turning.
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Because I'm searching, I'm going around the room
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searching for one face to bounce things off
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and not finding anybody.
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So maybe it's a 17 hour flight.
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I wouldn't mind some encouragement.
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Thank you.
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Thank you.
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Pardon?
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Okay.
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So thanks, that was a response enough.
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Now you can go back and be normal.
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Hey guys, this is the same problem.
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This is the same problem everywhere.
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So it's not specific to us.
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I definitely don't want rara,
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but in Chennai, 800 people,
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my God, they wouldn't move a muscle.
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So when 800 people don't move a muscle,
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that's a massive non-moving muscle.
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And so then Chad would make them say stuff like,
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say, say, and everybody will say, say.
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And so after a while,
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he has to make them say things to keep them awake.
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So finally, even by the time you go to the 14th repeat,
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people aren't even repeating.
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So then he'll make them do actions.
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Don't worry, I won't go there today.
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He made them do actions for proclamation,
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penetration, progression.
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He had to do stuff like this to keep them going.
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So we won't go there today, unless you want to try it.
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Oh no, thank you.
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We'll stay awake and prong them.
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Okay, so yeah, like Diana was saying,
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you have to examine it in your head,
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but go like, hmm, and stuff like that.
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So I know there is something happening.
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Yeah, oh, like Mary, you're pondering it in your heart.
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Okay, great.
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And you guys are full of nice, excuse me.
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This is true.
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Messengers, then there are messengers.
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I'm just picking up words from the Bible,
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sorry, the da suddenly came up by mistake.
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Messengers, messengers are guys like epiphros, it is,
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who had the ability to assist and help carry
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the message faithfully, assist and help carry
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the message faithfully.
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What does that mean?
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Where you can be sent to any place in the world
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with a message from this church,
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and by message I don't mean a telegram,
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but with a teaching from this church,
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and you will go there, carry it faithfully,
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deposit it faithfully so that it produces results.
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This was the kind of guy epiphros it was.
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So in the first case it was guys like Paul and Timothy
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and Barnabas, second case was guys like Quillen and Priscilla
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and I really believe there are people like that here.
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The third one was messengers to assist
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and help carry the message faithfully.
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Which, EPA, PHRO, DITUS.
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How do you play?
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That would be a cool trick to play on your kid, huh?
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Yeah, so is that who you are where you begin to,
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like some of you were saying, ponder like Mary in your heart,
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am I to step up now and say,
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okay, begin to send me to different places
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because there are certain teachings
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that have been taught here,
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and not teachings of Jacob,
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but teachings of Christ that you recognize,
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that you have so understood, so practiced,
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so lived out, so fruitful,
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that you want now to be sent to places
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where these teachings can be deposited.
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Where your life bears the teaching out.
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What a cool thing that'll be.
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These are the ways that Christ who set us apart
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seeks to be assisted in setting others apart.
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So instead of waiting for a tap on your shoulder
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and suddenly coming into the realization
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that, ah, so this is what Jacob may want me to do
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or someone else may want me to do,
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you've been pondering on it for so long
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that when you get the tap on your shoulder,
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you're thinking, boy, finally, that's how you think.
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Because you've been thinking about it.
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The more we think about it with God and wrestle with him,
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the quicker the tap on the shoulder comes.
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Because there's nobody on earth,
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nobody on earth who can prevent you
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from functioning in what God is calling you to.
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Nobody.
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No pastor, no nothing,
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regardless of whether the pastor likes you
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or doesn't like you, he cannot stop you
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from coming into the fruition of who you are.
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Your advantage, even if I dislike you,
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maybe that I'm more obedient,
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so even if you don't like you, I'll still send you.
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The things that get your attention.
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Fourth one.
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Benefactors.
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Benefactors.
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Oh man, I had some really bad crab soup
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the day before yesterday night.
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Oh, it was terrible.
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Did you eat it?
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It tasted good when I was eating it.
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And then for the next 15, the context,
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just to keep you guys awake.
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And then the next 15 hours was so miserable
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and I could feel crab.
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Pardon?
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And then at some point, just when I was getting over it,
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the guy next to me ordered seafood.
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Oh.
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Benefactors.
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No.
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Benefactors aid financially.
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Benefactors aid financially
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by providing the funds required
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for trips for new areas.
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They create pathways.
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They create financial pathways by creating financial.
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And creating financial pathways.
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They also help.
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They also help to open borders.
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So for instance, there was a guy called Erastus.
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Erastus was the chief, like what's a,
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not the mayor, the chief planning officer of a city.
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Erastus was a guy who was a chief planning officer
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of a city.
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So he would create for Paul,
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he would create pathways into cities
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because he was a guy who was very high up.
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Then there was another amazing lady called Phoebe.
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Phoebe was a benefactor.
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She was a patron.
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She would go ahead and prepare things for Paul
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so that he could enter into cities.
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Romans 16, she's applauded by Paul
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in the first two verses saying,
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here is a lady who's a patron.
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And so these were people either of good,
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who had means or knew how to create a financial pathway
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and help open borders, open doors, open access to places.
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This is something that some of you have had prophetic words
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based on this.
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I mean, anytime I've met anyone of importance,
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it's not because I went knocking on their door
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and they opened it.
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It was because someone who had access opened the door.
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They were the ones who did this.
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There are at least two people like this at Acts 29
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based on prophetic words that have been spoken
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over you in the past and based on words,
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based on what you will do in the future, at least two.
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Any questions on the benefactor bit?
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Okay.
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Next one.
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Is mature ministers, five mature ministers.
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As in guys who have learned how to do things
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learned how to take their skills and gifts and graces
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and now can use it to minister to people,
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often locally or sometimes outside.
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But you're believers who are matured in the use of,
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okay, I have this gift of healing.
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I have this gift of faith.
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I've nurtured it over a period of time.
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I've looked for every opportunity to step up.
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I've grown in faith.
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I've learned the word.
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I have a knowledge of the word.
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And now that I have all this,
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I've come to a place of mature ministry
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where I can be trusted in a local body or in a city
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to go out and minister and cast out demons,
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heal the sick, cleanse the leper, and even raise the dead.
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Guys, all these things are in the Bible,
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but I'll tell you what my desire is
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that in this small church,
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that this church be packed with people like this.
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In this small church,
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that this church be packed with people like this.
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Because there's no dearth of teaching in this church.
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We can never complain that we're not taught in this church.
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And now there's even opportunity for ministry
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over the last one and a half years.
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So you become an influence locally and in the local body
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because the Spirit of God,
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you've learned how to operate in the Spirit of God.
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Healings happen.
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People recover.
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You pray and you see things.
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There's a word of knowledge,
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word of wisdom operating from you.
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People are just blown away
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that here are simple people
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who God uses to change lives locally and in the local body,
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locally and in the local body.
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Guys, if nothing else, guys, Christ is looking for this.
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Christ is looking for this.
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I don't want to be a little drummer boy
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with my little drumstick standing in front of him
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saying this is all I have to give.
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That's good for Christmas.
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Parampampampam won't cut it in heaven.
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Parampampampam won't cut it in heaven.
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Here's another category.
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Mature elders and leaders.
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Mature elders and leaders.
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Is that actually different?
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If you have the completely new investigation,
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In a sense, because mature elders and leaders are people who know how to run their families well.
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Their families are places that are run well.
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Their homes, if you go into their homes, you'll find that it's a godly home.
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And they have this ability now to be leaders.
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Because at the end of the day, if you don't have a mature Christ-reflecting leader,
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you cannot have a mature Christ-reflecting church.
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If you don't have a mature Christ-reflecting leader,
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you cannot have a mature Christ-reflecting church.
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So if my life doesn't keep increasing in Christ-reflecting characteristics,
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then this church will suffer.
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And a maturity isn't a hallmark of my continuous growth,
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then this church will suffer.
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And the same applies to you, whether you're a household leader or
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leading a small group of kids downstairs, it's the same principle.
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It's always trickled down. It's never grassroots in the kingdom.
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There's no grassroots movement in the kingdom.
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It's a kingdom, not a democracy.
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That's why congregational ways of governing in a church are actually contrary to the Bible.
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So mature leaders and elders who can...
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And these guys, the last two, the mature believers and the mature...
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Are these lights necessary?
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Just checking, because...
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Let's try it without the lights.
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Still glowing?
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Anything to keep us on our toes?
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Is the glow still there?
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All the good people can see the glow.
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Mike, good man.
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Guys, so between the mature ministers and mature elders, you have now the ability to
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deconstruct strongholds that people have, deconstruct strongholds.
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When people come to you, it's not just that they get healed, you'll actually go and figure out,
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why is it that you're going through this sickness again and again?
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You help deconstruct strongholds, you bring wholeness, you know how to counter the attacks
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of the enemy. Mature leaders and elders admonish the unruly. There are three things that elders
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and leaders are supposed to do. Admonish the unruly, encourage the faint-hearted, help the weak.
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The Bible talks about that. If you're an elder, your job is, or if you're a leader or an elder,
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admonish the unruly. Because every church, I pray, I'm so blessed and fortunate that we don't have
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unruly people here. The worst we get is dawn and that's about it. So, hardly any unruly people.
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So, admonish the unruly. How blessed we are, huh? How blessed we are, guys. I mean, stand in my shoes
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and you suddenly realize what an easy job I have. Most churches struggle with unruly people.
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But we don't. This is the work of Christ in you.
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So blessed, so difficult for other pastors, guys. You have no idea. I'm not afraid to say this
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because the Lord will keep it that way, huh?
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Elders are supposed to admonish the unruly, encourage the faint-hearted and strengthen the weak.
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So, these two categories, some of us must aspire for. These are things supposed to be aspired for.
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The Bible says, aspire for gifts. The Bible says, aspire for positions of eldership. But prove
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yourself as being good for that kind of leading and eldership positions. The Bible says, aspire for
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grace. So, reach out for these things because this kingdom is a kingdom of rewards and promotions.
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Please understand that the kingdom of God is a kingdom of rewards and promotions.
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This kingdom always promotes, this kingdom always rewards. And both promotion and reward is based
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on one simple thing, faithfulness. That's all it's based on. Can you show yourself faithful with the
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little that I have given you and I will keep promoting you and keep rewarding you? What a cool kingdom.
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The last one.
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Short-term teams. Short-term teams. Any of the above categories
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can aspire for this. Short-term teams where you make it a point as long as you know it is God who's
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asking you to, and you keep asking, Father, is there a short-term team that I can travel with to a place
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of your calling? Not necessarily to India or to Mongolia, but when the time is right, can I go with
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a short-term team? Because what's a great thing about short-term teams? They have the ability to
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go somewhere and deposit like Messengers mentioned earlier. And that aside, you get opportunities
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to excel in compassion. One of the things that happens with short-term teams is the opportunity
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to excel in compassion, besides depositing the teachings that you have, the opportunity to excel
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in compassion, and you get a taste of mission. You get a taste of mission. You get a taste of mission.
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And whenever someone goes on a short-term team mission, the leader always benefits. So let's
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assume that Heidi and Jillian and Jane are going to Nandigama in Feb. They will go there and deposit
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what they've learned here. Are they the best preachers, the best ministers in this church? No.
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But will they find out what it is to be on a mission? Yes. Will they be stretched? Yes. Will
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they deposit what they've learned here? Yes. Will they have opportunity to show compassion?
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Yes. And in the process, when they come back, they will be changed people, and we will benefit
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as a church. The leaders benefit and they get processed. The great thing about Acts 29 is that
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from its very foundation, without even knowing it, this church has always had one simple word
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attached, two simple words attached to it, sent and nations. These words are tied together in the
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very core of this church. It is impossible to escape that. No one made it happen. It's just natural.
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So think about these categories, because all of us fit in these.
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But Jacob, if all of us do this, then who will be ministered to? The fields are
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white and ready for harvest. They may not come into Pilgrim Baptist where we meet, but
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it doesn't mean that there aren't people out there.
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So think along the lines early this year as, okay, so Father, which of these should I begin to wrestle
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with you on? Because I so want to assist you, O Christ, who set me apart, now to assist you in
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setting others apart. This is the only reason I live, O God. See, I'm convinced at Acts 29 that we
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believe that. That that doesn't need to be drummed again and again. That we live for one reason alone,
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to assist Christ in setting others apart. This we know now. We're not here for prosperity. We're
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not here for blessing. We're not here to excel in the gifts. We're not here to be a blessing. We're
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not here to excel in the gifts. We're not even here for, oh, Holy Spirit, fall. The Spirit of God
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falls when the people of God engage in the activity of the Spirit of God. Before Acts 2 had to happen,
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people gathered together in Acts 1 and then Acts 2 happened because they were gathered together to
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follow what Christ said in Matthew 28, which was, go and make disciples of all nations.
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Spirit of God doesn't need any coaxing or any waiting upon to fall when a people desire to
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do exactly what he wants. You fall into one of these categories, guys. This is the ministry of the
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saints. Out of these guys, come, I don't know, out of all these, you have a people in a local church called
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people, equipers, equipers, drawn out of all these, drawn out of the ministers of the gospel,
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drawn out of co-workers, drawn out of messengers, drawn out of benefactors. You have these people
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called equipers. What is their job? They come alongside and equip you. And what do they equip you in?
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Three things.
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Teachings of Christ.
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Sorry, first the gospel, gospel and teachings of Christ. You can put that together. Gospel and
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the teachings of Christ.
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Gospels and the teachings of Christ.
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That's one thing you're equipped in. Second, good works, as in how do you take your job,
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your talents, your life work,
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your skills, your place in life,
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how do you take all this and cause your works to so shine that let your good works shine,
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let your light so shine before men that they shall see your good works and glorify Christ.
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And then the third one, raising
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inter, raising leaders in every generation. This is what equipers do. And out of all those
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categories on the back of the board, there are people who God has given them the grace to do this.
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And if you fall into one of those categories, begin to ponder with God, father,
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do I have the grace of a prophet, a pioneer or an apostle, a teacher, an evangelist or a prophet,
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and if that is a grace in me or God, I come to wrestle with you. I come to wrestle with you,
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not like Jacob wrestled, but wrestle with God in terms of how to think this through.
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Because equipers equip you in the gospels and the teachings of Christ. Equipers
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equip you in good works as in how do you take your job, your talent, your life, work, your skills,
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your present phase in life, how do you take all that and make it shine wherever you are.
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And the third one is raising leaders in every generation. Guys, the joy I had of spending a day
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and a half with the young adults at that place in Chilliwack was phenomenal. It was so good to see
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Pastor Jim, who's from Richmond Pentecostal and who has maybe 500 or 600 people in that church
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was saying, Jacob, it's a rarity to have these many financially and spiritually mobile young adults.
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It's a gift. We've been given strange gifts for a church that hardly can cut 70 on a super good day.
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It's very odd.
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Any questions before I close?
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Yes, they can help us become those seven things too. Yeah.
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No, I think at this present stage, what I want us to look at is,
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of these categories, where, oh God, do I fit? That's where I want us to look at. Father,
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sorry, of these things, where do I fit? Where do I fit in all these things so that I can begin
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to ponder on them so that you can tap me on my shoulder because the tap is coming.
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Go ahead. Yeah. Yeah, you can be just one thing for a while and then you can be two things. Then
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you can be three things. Yeah. I mean, I always use the example of Barnabas, who was just a devout
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believer from Cyprus. He was a Levite whose name was Joses. And then he goes and gets Saul from
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Tarsus when nobody else wanted to touch Saul because Saul was a murderer of Christians. And
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so he goes and gets Saul from Tarsus. And therein now he begins to be called Barnabas because he's
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now the son of encouragement. He also sells all his land and comes and places it at the feet of
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the disciples. So he's a bit of a benefactor there where he sells everything and places it for
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mission. How lovely are the feet of them that bring good news. And then he's counted among the
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teachers and the prophets in the church of Antioch in Acts chapter 13. And then finally,
Acts 13 chapter mention
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in Acts chapter 13, verse four or five, the Holy Spirit says, set apart for me, Barnabas and Saul,
Acts 13 chapter mention
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and they are sent off as apostles. So you see a man moving in a matter of maybe just a couple
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of years or three years, he moves through such a large spectrum. Must have been a very faithful man.
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And so sometimes when someone prophesies something on you which seems impossible now,
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it is true. It does seem impossible now,
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but it is for the future and that future awaits.
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So any other questions?
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We might even be able to pray here.
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Show yourself faithful guys. Show yourself faithful in these things and exert your,
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I mean, at the end of the day, what is all this saying that your heart must be involved because
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that's where spiritual formation takes place. Your head must be involved because you've got to learn
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the teachings of Christ and your hands must be involved because it's with your hands that you
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minister. Heart, head, hands, all three. Read, read a lot guys. The head must be involved. We
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must process truths. That's why big words like proclamation, penetration and progression.
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Proclamation, penetration, progression. He could do it like a moonwalk. When I do it,
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feels like I'm stepping on stuff. But big words like that sound big and are difficult to remember
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because we don't necessarily go home and process it, right? For me, the biggest word to process
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that is not the proclamation. I understand that. The progression, I understand the penetration part
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where go into places where this is not heard and accepted. That is the hard part. That's the part
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the church avoids.
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And so the head is involved, the heart is involved because that's where Jesus Christ is formed.
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Christ is formed in our hearts and then the hands are involved in our ministry.
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And at the end of the day guys, when you leave the earth, having done all this,
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you should have nothing left. The very nature of the apostolic and I'm not saying apostles,
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I'm talking about the nature of the apostolic. As in a church that is apostolic is a church that
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has been set apart to assist Christ by him sending us out to set others apart.
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We have nothing left because we poured everything out.
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I mean, what do you think Mark and Rhonda want to do? At the end of their years, they want to pour
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everything out into their children. They don't want to take an inheritance or keep an inheritance
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for themselves. How do you, I mean, so where are you pouring it out? It goes as an inheritance
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into somebody else. When I leave the earth, I want to be so spent that there is nothing left.
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Then you can say like Paul that you have been poured out like a libation, like a offering. You've
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been poured out. There's nothing left. Leave the earth empty and you will get such rewards in heaven
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because this is a reward oriented religion and you will not thrill at the reward. You will thrill at
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the reward giver.