Sermon

Prevailing Church :Following Jesus

Acts 29 Vancouver

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  1. All righty guys, so today we want to talk about what does it look like to

  2. follow Jesus in terms of Lordship, His Lordship in our lives and what does it

  3. look like to help somebody who wants to follow Jesus who doesn't know much about

  4. Him, probably doesn't know Him as Savior or Lord and I think it's important that

  5. the church have a divine format to work through and by divine format all I mean

  6. is a path that has been prescribed by God in the New Testament, things that

  7. Jesus said, Paul said, so we have an idea okay so this is how we go about the

  8. Lordship of Christ in our lives and this is how we can introduce the Lordship of

  9. other people's lives and that's what we want to talk about and it's part of this

  10. whole idea of becoming a prevailing church because the intent is can we

  11. engage, contend with and then be able to press through to the end with the world

  12. and the people in the world because God, I know you know this but God laid down

  13. the life of His Son Jesus Christ or Jesus Christ laid down His life for the

  14. sake of the world not for Christians, for the sake of the world not for

  15. Christians. So here are some things we need to know about the Lordship of

  16. Christ and our witness in the world and how God wants to work through it all.

  17. There is a divine format and the divine format is found in Matthew 28 19 and 20

  18. where it says go make disciples, fall nations, baptizing them in the name of

  19. the Father Son and the Holy Spirit, teaching them to observe everything that

  20. I have taught you. So there is a format to this it's not random. Paul followed it

  21. Jesus taught it and these steps are not necessarily, oh yeah let's go there a

  22. little later. Guys so here are the things we need to understand that when it comes

  23. to this church in the world we have to first get this right, personal Lordship

  24. after which we have to get right standing right. Once we accept Him as Lord

  25. and understand Him as Lord we need right standing with God as in be in right

  26. relationship with Him after His Lordship. Then we have to get into this place

  27. called right living and after we finish right living I don't want to say after

  28. we finish right living why it's because it's not sequential it can be

  29. continuous then we move into public Lordship. These are four steps that we

  30. the church must practice. We begin here we begin here we begin with a personal

  31. Lordship of Christ established in our life the personal Lordship of Christ

  32. established in our life. Now that He is Lord of our lives we now have to learn

  33. how to be in right relationship with the Lord of our life, right relationship or

  34. right standing. We have to learn how to be in right relationship or right

  35. standing with the Lord of our lives because very often that's not the case

  36. we acknowledge Him as Lord but churches are full of Christians who can declare

  37. Christ as Lord but are not able to move into a vibrant right relationship with

  38. God just like Jesus had with the Father. After that we come to right living. Now

  39. that we are in right relationship and He is the Lord of our life there it should

  40. show in right living. This is why Paul was so emphatic on the ethical living

  41. of a Christian. He said that you are holy therefore show yourselves holy. The

  42. essence of all of Paul's letters was to emphasize ethical living. Well what does

  43. what does Christian living look like? And once we get that then we can begin to

  44. now publicly make obvious this culture that Christ has created in us

  45. individually and as a people. Now people begin to see us so that's what a

  46. Christian looks like not the other version. This is what Christ looks like.

  47. What happens very often is you can go from personal lordship to public

  48. lordship and when that happens you miss out on right relationship and right

  49. living and this you will often find in churches where the emphasis is

  50. tremendously on grace grace grace grace grace. When the grace message is preached

  51. like crazy it is possible for people to immediately accept Him as Lord and then

  52. begin to live out their Christian life in the public without going through

  53. right standing and right living because everything is covered by grace. You have

  54. accepted Jesus Christ now Jesus Christ is the Lord of your life grace grace

  55. This is the hyper grace pit that you can fall into when when there is no need to

  56. develop right relationship when there is no need to develop right living because

  57. everything is covered by grace. That's one danger. The other danger is when you

  58. go from personal lordship to right living without right relationship. So

  59. this is the result of hyper grace and this can be the result of legalism. So

  60. one is the result of hyper grace where you can go straight from lordship into

  61. now that I'm saved now that all my sins are forgiven now that God is my father

  62. now that he's full of forgiveness every time things go wrong I can run to him

  63. and just say grace grace grace. The other aspect is when you go from personal

  64. lordship into right living without right relationship. That's when it's legalism

  65. when now you've accepted Christ as Lord and now the emphasis is live right live

  66. right live right don't do this do this don't do this do this don't do this do

  67. this and everything is coming not out of a place of relationship but out of a

  68. duty or an obligation of fear. That is when legalism kicks in. We have to go

  69. through these stages not sequentially but keep it in mind so that we are

  70. continuously moving in that area. Any questions before we go on? Any questions?

  71. Any questions guys? Okay so let's start with personal lordship then. Personal lordship.

  72. Personal lordship. Personal lordship would require that I be aware of him as

  73. Savior and Master. I be aware of him. I be aware of him as Savior and Master. This

  74. is very simple everybody knows this but the reason I'm repeating it is so that

  75. as we go out into the world we have certain things settled in our minds

  76. about what things look like. We can develop on it. I'm not saying this is the

  77. end all of how to go about things but if we have these things set in my mind when

  78. I talk to somebody I know that these are things that God requires of me to

  79. convey or to demonstrate or to teach or to example. So the first thing when it

  80. comes to personal lordship in my life or through my life to somebody else

  81. who's not a believer is they have to become aware that Jesus Christ must be

  82. received or acknowledged as Savior and as Master. Sometimes the word Lord

  83. doesn't make sense therefore we have to go for words like Master. Two, we like

  84. saying that Christianity is not a religion it's a personal relationship. As

  85. true as that is it is also not true Christianity is a religion it has a

  86. belief system. The moment anything has a belief system it is a religion and in

  87. that sense yes Christianity comes out of a personal relationship but it's not

  88. just a personal relationship there is a belief system. So we can't avoid that it

  89. is a religion based on a personal relationship and if it's a religion then

  90. it is essential that I help I learn the belief systems the belief system I am

  91. part of. If I don't learn it I can't teach it I must learn it I must teach it

  92. I must learn it then I can teach it.

  93. I must learn it then I can teach it. 1st Timothy 4 16. 1st Timothy 4 16. A belief

  94. system is made up of doctrine ugly ugly words that churches like ours avoids.

  95. Doctrine seems to put everything in a box but there are certain things that

  96. are in a box that's continuously expanding. 1st Timothy 4 16. You don't

  97. have to think out of the box when it comes to God because God's box keeps

  98. expanding. 1st Timothy 4 16. 1st Timothy 4 16. Watch your life and doctrine

  99. closely persevere in them because if you do you will save both yourself and your

  100. hearers. What a beautiful verse. Watch your life and doctrine closely persevere in

  101. them because if you do you will save both yourself and your hearers and these

  102. are some essentials of doctrine that I would suggest to you we don't know and

  103. that we should know and I got this from someone else and he broke it into these

  104. words. What are these things called?

  105. Acronyms. Educated people I'm preaching to. So belief system and this is where

  106. sometimes we as Christians fail because we think this belongs to churches that

  107. are not charismatic or not vibrant so that's for them. We just we just depend

  108. on the Holy Spirit. It's for the rest of them but it's so important to know deity

  109. the deity of Christ. Is he fully man? Is he fully God? Is he both? Is he half man?

  110. Is he half God? What is he? Why does he call himself the son of God, son of man?

  111. Fascinating how most of us won't know. Probably most of us will know but it's

  112. fascinating how many don't know. Second,

  113. original sin, original sin. How did sin enter? What did sin do? What did I lose

  114. because of sin? What did Jesus do to fix it? Third, the canon of scripture. As in

  115. how did the Bible come along? Why did they choose these books? Why were some

  116. books left out? What's the reasoning behind it? Fourth, Trinity. Do we believe

  117. in three gods or do we believe in one God? Father, Son and Holy Spirit. Hard to

  118. explain so we leave it alone. Why not explore it? Fourth one, resurrection. Did

  119. it actually happen? Was it a figment of imagination? What actually happened? Why

  120. is Christianity based solely on the resurrection of Christ? If he didn't rise

  121. then 1st Corinthians 15 says we are pathetic people. Next one, incarnation.

  122. When God took on flesh and became man and will forever be a high priest before

  123. God. How does it work? What does it now mean for us to be incarnational?

  124. I don't even want to ask these questions because it sounds profound and I don't

  125. know all the answers. New creation. What does it mean to be born again? To be made

  126. new? What does it mean? What became new? Yep and the work of the Holy Spirit in

  127. making you new. And the last one, big word that I had to go to college for Bible

  128. school for eschatology which is how does this all work out in the end? What's

  129. God's future for us look like? How does this conclude? How does this world

  130. continue? What does it look like? These are the essentials of doctrine and may I

  131. suggest to you that we wouldn't be able to necessarily come up with reasonable

  132. sound answers if someone with a seeking mind actually questioned us on it. We'll

  133. have vague answers but not concrete answers to a true seeker. To a true seeker.

  134. I'm not talking about people who want to argue because you can argue till the

  135. cows come home. Do cows come home? They do. Okay so, pardon? Hamburgers do come

  136. home but cows I was never sure. Anyways so yeah so guys when I realized that I

  137. didn't know this I went and bought resources so that I could learn it

  138. because I didn't have clear a clear way of speaking these things. Not a

  139. complicated way. A clear way to a normal seeker because most of us don't work

  140. in academic circles. Some of us do but most of us need to give simple answers for all these.

  141. So when it talks about the personal lordship of Christ we want to avoid this completely because

  142. we just want to say Jesus is Lord. But it ain't enough. Not in today's world. Not in today's

  143. world. Not in today's world. This isn't a Judeo-Christian culture. It requires answers.

  144. And the last one. So the first one was an awareness of being a Jesus being a savior

  145. and master. Two was a belief system. And the third one is a willingness to confess him publicly.

  146. A willingness to confess Jesus publicly.

  147. A willingness to confess Jesus publicly. So if this is A this is B and this is C.

  148. When these three things are going together and you are functioning in increasingly growing in this

  149. you know that you're coming to this coming to that place where you can say yeah I understand

  150. the personal lordship of Christ. I'm aware of him as a savior and master. I understand what he has

  151. taught. What he is about. I know the doctrine that I follow. And then I am not just someone who has

  152. accepted him personally and keeps it quiet. I'm willing to confess him openly. And one of the

  153. first signs of an open confession is baptism. It was very natural for Christians to be baptized.

  154. Guys some of us may be thinking right now but this is stuff that I know. Yes but we're setting

  155. it down in a format that Jesus had set it down so that when we talk to others we can go down this

  156. path eventually. This may take a person nine months so be it. But we go down this path.

  157. Baptism is the first sign of an open confession of Jesus Christ as Lord. And for those who come

  158. from Christian backgrounds, Hindu backgrounds, Muslim backgrounds, Buddhist backgrounds, baptism

  159. is that place where you are publicly declaring that I belong to someone. I remember when I

  160. decided to get baptized because my dad came from a church that believed in infant baptism and did

  161. not believe in believers being baptized. I remember going and telling him finally I got baptized

  162. without telling him because I knew it would cause havoc. Finally when I did go and tell him I was

  163. a grown-up guy by now, not a kid, he slapped me straight across my face and I thought to myself

  164. you just slapped me. And I had just gotten baptized but the reaction inside me wasn't

  165. very baptism. I mean I had a storm out of the house because I was scared of how I would respond.

  166. So there will be opposition. It doesn't matter which background you come from because there is

  167. something about baptism that is so stark in terms of the dividing line that it's not easy.

  168. But as the first open sign of confessing him before men and it says in Luke 9 26 it says that

  169. if you will if you're not ashamed of me before men I will not be ashamed of you before the father.

  170. And so it also goes on to say but if you're ashamed of me before men

  171. I will be ashamed of you before the father.

  172. See you said so many nice things about me. I just think you and I should preach together today.

  173. Guys any questions on the personal Lordship of Christ

  174. on what we just talked about? Any questions?

  175. No. Okay well meaning it would I could say more but it would take very long.

  176. I was thinking of eschatology as in God's I like Isaiah 46 which says he knows the end from the

  177. beginning and that for me kind of summarizes it. When he started this he knew how he wanted it to

  178. go and at the end of the day that is what I define it as. God seeing his people right from the

  179. he's seeing the end from the beginning knowing this is what I wanted my people to be.

  180. And when he said people he wasn't meaning Christians he was meaning people as in his people.

  181. This is what he wanted for them. So it is not something I'm waiting for in the future and yet

  182. it is something I'm waiting for in the future but it is what his people ought to be right now.

  183. So for me Isaiah 46 10 kind of sums it up but it's such a poor definition. But if I had to go

  184. into long definition I could. Yeah yeah go ahead Maurice. Okay any other questions or anything you

  185. want to add to the eschatology poor eschatology definition that I just gave? Because it's not

  186. about the temple in Jerusalem it's not about the new heavens and the earth and yet it's about

  187. all that except the temple which is already torn down and rebuilt. So please don't send money to

  188. Israel for temples. Yeah Isaiah 46 10. If I'm wrong you can correct me later. Any questions guys?

  189. Okay guys see for the Holy Spirit to sculpt truths into our lives. He sculpts truths into our lives

  190. through one anothering, through house church or church whatever you want to call it,

  191. and gatherings wherever whenever teaching or instruction happens. This is

  192. this is the Holy Spirit's way of teaching us. I've said this before and I need to say this again

  193. because these are truths that are not learned in isolation. He just doesn't work that way. He just

  194. doesn't work that way. It's so important to emphasize this at this stage because we mustn't

  195. forget these things. The Holy Spirit instructs. Can he teach you directly? Yes. What's his preferred

  196. method of teaching? His preferred method of teaching is Jacob can I teach you through others

  197. through one anothering because I don't want you to be someone who is not dependent on others. Two,

  198. I'll teach you through the church. Why? Because the church is called a pillar of truth and there the

  199. bridegroom reveals himself fully. I've also appointed in the church apostles prophets teachers

  200. pastors and evangelists for the equipping of the saints. So I'm going to use that method because I

  201. authored the word and I've said it there. And third wherever there is gathering wherever there

  202. is teaching wherever there is instruction I'll use those times to teach you. Will you hear from me

  203. personally? Yes. But where will most of the teaching of truth happen in the context of others?

  204. This is a hard thing to accept but this is the this is reality. The Bible talks about it again

  205. and again and again. We pick on verses like the Holy Spirit will bring you into all truth. True,

  206. absolutely true but true people. I don't think there's anything I have taught over the last

  207. 12-13 years here that didn't start through somebody else and then the Holy Spirit added things to it.

  208. There's nothing that I have taught that isn't copyrighted by the Spirit of God who brought it

  209. in through somebody else. Very little original teaching in this church.

  210. Things have been added on things have been presented a certain way.

  211. See the reason this goes into effect is because truths are on one hand cultural principles

  212. and the reason I call them cultural principles is because we are developing a culture through

  213. these truths. These truths when practiced give visibility to the kingdom culture. Truths are

  214. principles cultural principles are principles and therefore they must be practiced together.

  215. They must be practiced together. They must be practiced together. Two truths are

  216. truths are proceeding as in truths don't stand stagnant. They proceed. I'll explain that. Guys

  217. I've said this before and I'm saying it again and this is in topic. Don't think I'm going off on a

  218. detour. Every truth of God is absolute but all truths of God keep unfolding. Keep unfolding. The

  219. word of God keeps proceeding. Man shall not live by bread alone but by every word that proceeds out

  220. of the mouth of God. God's truths keep unfolding. Therefore it is necessary for me to be able to

  221. learn from others through whom the Holy Spirit will bring to light a new dimension of the truth

  222. that I did not know before. It is often brought to me through people. Occasionally the Holy Spirit

  223. will shine his light and immediately I'll take it and go verify it with others because I've got to

  224. make sure that I'm not running in vain. Paul did this. Paul said and I had Christ come and tell me

  225. this and not that I wanted to confer with flesh and blood but I did go to the apostles in Jerusalem

  226. and I spoke with them and said am I running the right path because I don't want to run in vain.

  227. So because truth is proceeding once again I must discuss it with you.

  228. Dissect it with you.

  229. This is so important. So important when you think you have found the truth in the Bible

  230. go discuss it with someone. Dissect it with someone who will parry your anger.

  231. Dissect it with someone who will parry your every thrust and will begin to be like iron that sharpens iron.

  232. Otherwise when we don't go down this route truths become errors that you continue down

  233. into two, three, four generations.

  234. And lastly truth is a principle, truth is proceeding and truth is a person.

  235. And because truth is a person it is important that it display his nature

  236. it display his nature and it be relational.

  237. Just think of that. When it comes to Christianity no other religion is this true

  238. but when it comes to Christianity Jesus didn't say I'm going to tell you the truth he did say that too

  239. but he said I am the truth. Jesus said I am the truth. In Christianity truth is a person

  240. and therefore any truth must be true.

  241. So I'm going to tell you the truth.

  242. Jesus said I am the truth. In Christianity truth is a person and therefore any truth must be relational.

  243. This is why we never have to go sit on Grouse Mountain for 20 days doing penance.

  244. Christianity is not practiced in isolation it's always relational.

  245. I know you've heard this before but for new guys who've come in the last couple of years I mean

  246. we have an amazing friend called Eddie in this church who hasn't visited for a while.

  247. Someone came up to his dad and said to his dad oh you know I'm intensely spiritual and his dad

  248. asked a simple question to this intensely spiritual guy. He asked the guy who are you spiritual with?

  249. Because it is not possible to be spiritual if you're not spiritual in

  250. relationship. That is where spirituality is exposed. All the fruit of the Holy Spirit cannot exist

  251. except in relationship. Love, peace, joy all of them exist only in relationship. Therefore

  252. because truth is a person it must display his nature and it must be relational.

  253. Why am I suddenly going here? Because guys where we are going as a church it is necessary that we

  254. become heavily reliant on each other when it comes to truths.

  255. When it comes to the practice of principles we must practice them together. It's when you practice

  256. truths together that the net doesn't tear when the fish are hauled in. There are two stories in Luke.

  257. In Luke chapter 5 there was a lot of fish that were caught by the disciples when Jesus said

    Luke 5 chapter mention

  258. cast the net on the other side and as they began to haul the net in guess what happened?

  259. The net began to tear and then at the end of John there is a story of 150 fish that were caught

  260. and there it says even though the number of fish was huge the nets did not break.

  261. Nets don't tear when people decide that they will practice truths together because this becomes a

  262. cultural principle. It becomes a culture that we observe. A whole group of people practice it.

  263. Not one or two or three. No everybody practices it. Everybody practices it.

  264. Secondly truth is proceeding. Therefore if I hear something it is good to come and discuss it with

  265. you. Dissect it with you. Bounce it off you because in doing that you may add something that I have

  266. not seen and now I think to myself oh shucks I hadn't seen that. I mean most of the time I

  267. won't admit when you guys come up with a nugget of truth because I'm the pastor I can't admit I

  268. didn't know that but you'll be surprised at how many times when I've been involved in discussions

  269. with you and you ask a question or you say something and inside me tube lights are going

  270. off but outside me I pretend like of course I knew this. That's vanity. We'll deal with that

  271. another day but the point is this so many times in your questions and your comments I think to

  272. myself oh shucks I never saw that but keep it quiet. And lastly the truth is a person therefore

  273. you must display his nature. If you're practicing a truth it must display his nature. One of the

  274. greatest problems with Christians is that we display truth without displaying his nature

  275. and you cannot separate Jesus from the truths he speaks because he is it. Therefore when I practice

  276. a truth without his nature being conveyed it ain't the truth.

  277. It just ain't the truth. It must display his nature and it must be relational. It must be relational

  278. and this is very important because if we are saying that we are a people who are going to proclaim

  279. the gospel, penetrate places with the gospel, cause it to progress then if the gospel is true,

  280. if Jesus is true then in everything we do it must be relational. It can't be from the good old days.

  281. The good old days were never good by the way just so you know. It's a myth.

  282. The older I get the better it's getting. The good old days they had black and white photographs,

  283. no microwaves.

  284. Oh okay sorry I got carried away. I was just thinking of how difficult it was to heat food.

  285. Now it's so easy. Sorry we don't need to go there. Where were we? The good old days.

  286. These are the good old days. Guys where were we? We were at some very critical truth.

  287. Yeah see so here's the thing. There was a time when you could go stand in front of a people and

  288. announce the gospel in a big crusade and thousands would come to the front. With the death of Billy Graham that era is over.

  289. It used to work in this part of the world. In other parts of the world it worked but not necessarily well.

  290. One of the things that happened in Asian and South Asian countries is Christianity was a mile wide and two centimeters thick.

  291. People who got saved again and again and again but didn't know better.

  292. Make disciples of all nations yes. For one life at a time through relationship.

  293. You take Jesus and you will see it again and again and again. You will see the way Jesus went about it.

  294. Crusades aren't the way to go guys. One man conducting a crusade. No now the church is the evangelist.

  295. The church is the teacher. The church begins to take on a governing apostolic role. The church begins to speak the will of God and becomes prophet.

  296. The church becomes the one that shepherds the sheep binds up the wound feeds them. Oh people not one individual.

  297. If there was it I need to say this so that we are clear about this not because I want to put a black mark on that man.

  298. But if there was one thing that Billy Graham changed to the detriment of the church. It was when he pulled himself out of the church.

  299. And started an organization called the Billy Graham Evangelistic Association.

  300. And that began the departure of every gifted evangelist from the church to an organization.

  301. When the church was supposed to be the one that did it.

  302. Let the work of Christ live among your riches.

  303. Yeah. Yeah.

  304. God has formats that he gives us. Let me use a different one. God has frameworks he gives us that we are supposed to work within.

  305. But he wants us to understand that Jacob you may have a formula right now. And it's worked brilliantly many times.

  306. But can you be open to my truth because it's proceeding and it'll unfold a little more. Discuss it with people. Learn new ways.

  307. God has a framework. We may have principles that we understand and practice together. There'll be new principles added to it.

  308. God has a framework. Truth is a person. Jacob when you relate to people when you tell them about me.

  309. Can you make sure that you don't come out with your standard lines and that you first relate to them.

  310. Approach evangelism in a very different way. Approach the proclamation of the gospel differently like my son used to do.

  311. So what does that look like? We'll talk about that right now.

  312. Bearing witness to Jesus as Savior. What does it look like? What should it look like?

  313. One guys first thing I must be relational. Guys we live in Vancouver.

  314. This city thrives on either a lack of relationality or intense relationality.

  315. You go out on August 1st when the pride parade takes place in downtown.

  316. And you will see relationality between the spectators and the ones who are parading.

  317. I'm not lifting it up. I'm saying it's a perverse situation at least based on what the Bible says

  318. and what we believe but relationality this city thrives on.

  319. Why do we assume that Christianity can progress in this place without relationality by standing

  320. and preaching it or inviting people into the church doesn't work that way.

  321. Jesus knew this ages ago. He was like this. I must be relational and see the person

  322. in the image of God. I must be relational and see the person as one made in the image of God.

  323. Distorted at present needing restoration.

  324. Distorted at present needing restoration. Why is this important? Because as soon as you begin to

  325. see the person like this, this brings joy, compassion, desire for that person to know the Lord.

  326. It is critical that we get this first. When you see a person you're talking to,

  327. that you're encountering in an elevator, that you're meeting on the road,

  328. remember this. This is one of the first steps. I must be relational.

  329. You're not a notch on my six gun. You're not a scalp I want to collect. It doesn't matter which

  330. line I use. Both are racist. At the end of the day, I must be relational to I must see you

  331. as made in the image of God. When I see you made in the image of God, then compassion comes up in

  332. my heart because I know that the only difference between you and me is that you are made in the

  333. image of God and your image is completely distorted as mine used to be. But all it needs is

  334. restoration and Jesus Christ is the only one who can restore it. Now there is compassion.

  335. Now that compassion does something. Compassion makes me even more relational. Compassion makes

  336. me relational. Now there is joy. With joy will come the hope and the expectancy that into this

  337. person's life can come Christ as he did in mine when thousands, not thousands, when a few,

  338. no not even a few hundreds, when about 30 people gave up on me.

  339. And it brings desire. Do you realize how critical this is guys? And do you realize how rarely we go

  340. down this route? It is not the first thought that comes into your mind. It was usually the first

  341. thought that came into Jesus's mind made in the image of God, made in the image of God,

  342. made in the image of God. Once you know that, it fuels desire in you, the kind of desire that wants

  343. you to go an extra mile. It causes you to have compassion saying you are made in the image of

  344. God. It is distorted right now, but it shall be restored because mine was and I am restored.

  345. And there is suddenly joy in this whole idea of witnessing to who God is. Second,

  346. I must gauge where the person is at. I must gauge where the person is at.

  347. This is another thing we don't do. I must gauge where the person is at.

  348. Father, where is this person at? Gauge means I must fathom. I must try to understand. I must

  349. try to understand. I must try to, give me another word guys, I must try to understand.

  350. I must perceive. Discern is a good word. You win. You will get an honorarium

  351. that is twice as much as what Derek and Jeevan get. I must discern. I must discern where a person is

  352. at. Jesus did this. You can see it. When he is with Nicodemus, he discerns where Nicodemus is at.

  353. To begin with, he knows if a guy comes to visit me in the middle of the night,

  354. doesn't need much discernment there. The guy is scared. And then he begins this conversation

  355. with him. He discerns where the rich man is at. And he also discerns where the rich man is at.

  356. And he also discerns that there's no point pursuing this rich man or hammering anything

  357. further because he's going to walk away because his riches are way too blinding right now.

  358. He discerns where Zacchaeus is at. And he knows that for this man who's been an outcast thrown

  359. aside by most people, the thing that will break his life open is very simple. Visit him in his house.

  360. He discerns where Levi is at. It is such an important part of witnessing that we have

  361. completely lost out. Why? Because we quickly want to give the message of Jesus and get it done with.

  362. Oh my God, if I can wait till one recognizes the image of God that she has made and distorted as it

  363. may be, but will need restoration, can be done. And then if I can gauge where she's at,

  364. this is where she's at life. And now I have the ability to deal with her as I would, Nicodemus,

  365. or Levi, or Zacchaeus, or whoever. And you will find that the words you speak go through

  366. the person like a knife through butter, but I've never found that to be true.

  367. Every time I've taken a knife to butter, it's a blooming solid block.

  368. And by the time I put it on my piece of bread, it just destroys the slice of bread.

  369. But then that would mean waiting. Anyways, cows coming home, knife, fire.

  370. Microwave it. Yeah, I told you these are the good old days. Anyways,

  371. some of these phrases just don't work. Knife through butter ain't true. Cows come home,

  372. haven't seen it yet. So this is so important, guys. Third one. I must make use of every chance.

  373. I must make use, that's how the message puts it, in Ephesians 5.14 to 7.15.

  374. I must make use of every chance to further God's intent. I must make use of every chance

  375. to further God's intent. Further God's intent. Which then begs the question, manner, meaning

  376. what is it? And then I have the ability to deal with the person like a knife through butter,

  377. which then begs the question, manner, meaning what is it? Sorry, getting too cute here.

  378. Basically, you have to ask, what is it, oh God, what's your intent in this chance encounter?

  379. What is your intent in this chance encounter? Because what if it is healing that is required

  380. first? What if it is money that is required first? What if it is food that is required first?

  381. What if it is just kindness that is required first that will open this person up?

  382. What is it that is required? Oh God, what is your intent? This is part of the gaging, but

  383. I must make use of every chance, every encounter. I was going up the elevator a few days ago,

  384. and I saw an older man carrying a large plank of wood. It looked like he could carry it, but

  385. I just said, hey, do you want help? Because that's what I sensed God prompting me to say.

  386. And I knew what he would say. He would say, no, thank you. But do you know how many times I've

  387. met that man in the last five days? Four. And every time he and I meet now, and it's very unusual to

  388. meet this man four times in a building without that many people. Four times I've met him. Today,

  389. when I was driving out to church, he was driving in, saw him again. I even know the floor he lives

  390. on. But I'm thinking about, oh, shucks, father of all the people, him. So what's the intent? What's

  391. the intent? This is like an adventure that you're on and God knows the end from the beginning.

  392. So ask the intent. I must make use of every chance I get to further God's intent

  393. and to present Jesus and to present Jesus,

  394. present Jesus' story in my life. Jesus' story in my life. Must make use of every chance.

  395. Because if you can turn a person to see the story of Jesus in your life, you will take the veil away.

  396. Second Corinthians 3, 3, 16. When someone turns to Jesus, the veil is lifted up and the person is

  397. no longer blind. Enjoy it, guys. I mean, you heard the stories of Jesus in your life today,

  398. and those are just the big ones. What about the small ones? We could keep God here till the evening.

  399. When you tell the story of Jesus in your life, you're presenting Jesus. And every time

  400. Jesus Christ is presented, the veil is lifted. People begin to see the blindness is removed.

  401. Second Corinthians 3, 18 talks about it. 3, 16 talks about it. Make use of every opportunity,

  402. every chance you get. Make use of it. Do you realize that there won't be a single person you

  403. will come across tomorrow who wasn't a chance encounter, that everything

  404. God can arrange so that they bump into you who carry Jesus, who carries you.

  405. It just blows my mind that tomorrow there'll be so many people that I come across, some

  406. that I recognize, some that I know, some that I don't know. But none of them will be people that

  407. happen to happen. There will be people that haven't been programmed, but God knows beforehand.

  408. God knows beforehand. If only Jacob could be a little more aware.

  409. Good!

  410. Next one! I must have clarity in what I say and do.

  411. I must have clarity in what I say and do.

  412. 1st Peter 3.15, 1st Peter 3.15 it says in every situation have a defense for the

  413. reasonable hope that you have in Jesus meaning be able to speak about it why is

  414. it that you believe in Jesus and let it be a reasonable defense why do I believe

  415. it why do you believe in Jesus Jacob because I'm a sinner and he saved me

  416. really but I am not so I guess I don't need him no you got us there's got to be

  417. more than that this is why relationality helps tremendously one-liners don't help

  418. much I was choosing songs today and there's one song called the king of love

  419. and there's a line in that verse which says my lover's breath is sweetest wine

  420. I'm thinking to myself if some person who does not know Christ walks in and

  421. hears us singing that line he'll wonder what we are up to my lover's breath is

  422. sweetest wine therefore it is important to be relational any questions on these

  423. four before we go to the last three and then we're done for now we won't even go

  424. into right standing because that's a long one too any questions on these

  425. anything you want to add to these am I missing out stuff order this in your

  426. head guys Mark was telling me how he goes home and then he takes these notes

  427. and then he goes over them and kind of sets it in his head why because he will

  428. be working throughout the week and during the week he works with people

  429. from different trades many of them who do not know Jesus Christ and once he

  430. reads these notes and goes over them he has them set so that during the week if

  431. anything comes he pulls out of the storehouse old and new as it says in

  432. Matthew 13 so how does this help me it gives me a framework doesn't mean that

  433. this is how we follow but I know this is where I can go okay last three

  434. next one is I won't forget that only the good news of Jesus Christ rescues people

  435. I won't forget that only the good news of Jesus has the power to rescue people

  436. from sin penalty of sin death sickness danger Satan false doctrine I won't

  437. forget that because the kind of Christianity we practice is the kind of

  438. Christianity that either costumes the cross or completely avoids the cross and

  439. that kind of Christianity is not worth anything is a joy lost in brand of

  440. Christianity and I deliberately took his name there are other wonderful things

  441. he says which you must follow but not not when it comes to this area I must

  442. not forget that it is always the good news of Jesus Christ who came down to

  443. the earth God coming down to the earth as man and then dying on a cross for my

  444. sins the ability to explain that to have clarity in my explanation to think it

  445. through father I'm going to meet this person today who's not a believer where

  446. is he located at would you show me Holy Spirit what is it that your intentions

  447. are can you help me explain this clearly Paul was astute at this how come when he

  448. goes to Athens and stands on Mars Hill that he is a completely different

  449. approach how come when he stands in front of the Jews he has a completely

  450. different approach then go to Acts 26 and 27 and see how he speaks before

  451. Felix and a gripper and it's a completely different approach why is it

  452. that Paul could do that because besides being led by the Spirit and trusting

  453. that the Holy Spirit will supply the words when you stand before people there

  454. was thought put into things guys we are working at something we are working at

  455. the expansion of a kingdom no emissary no ambassador goes into a meeting

  456. unprepared unless of course you're meeting put in one-on-one with an

  457. interpreter that's different but otherwise people go in prepared we are

  458. expanding you this work ain't for unprepared nabby pabby babies this is

  459. hard work for a king who commands great respect I haven't had TV for three or

  460. four days it has been some of the most constructive times in my life the amount

  461. of time I spent before the TV I realized is ridiculous now that the TV isn't

  462. there don't worry it will be coming back but the point is that it's fascinating

  463. how much time you can save and work on other things I just on the side the

  464. point being this guys please this is not this is not a walk in the park a

  465. vacation this is work that is done out of rest but there is no laziness in this

  466. there is a work ethic to this but it's done out of rest because you can't do

  467. anything to save anybody but there is no laziness in this a part of the reason

  468. the church is lazy is because there are evangelists who go out on behalf of the

  469. church but guess what acts 29 has no evangelists next point I must pray for

  470. the one I encountered I must pray for the one I encountered I must pray for

  471. the one I encountered so I've begun to pray for that man I must pray for the

  472. one I encountered

  473. sometimes I pray oh God can you take it a little deeper can you give me time

  474. with him other times it is father I don't know if I'll meet him again but

  475. can I just bring him to you and pray that what I have started could you

  476. finish and I will trust the work of the Holy Spirit I must pray for the people I

  477. encounter and I must trust the work of the Holy Spirit I must trust the work of

  478. the Holy Spirit I was thinking of printing some cards just with our website

  479. on it and you carry just two of them in your wallet because there are some times

  480. where you will meet a person only once or twice or maybe once and if they show

  481. even remote interest say hey you can read more on the more about this on this

  482. website and give them the card all it will say is acts 29 dot see it and lead

  483. them to a page where it just gives you the basics about a good God about a good

  484. father about one who takes away guilt and sin it'll be very very simple won't

  485. be seeker friendly but will be very friendly or whatever it'll be good carry

  486. two of them in your wallet just in case you meet someone you're never going to

  487. meet again who showed some interest

  488. evangelism can be approached two ways full of grace or full of legalism and

  489. both are not all that effective it has to be all these together in Philippians

  490. Paul says that some preach out of envy some preach on a strife some preach out

  491. of different reasons regardless of what be the motive that a person preaches the

  492. gospel from he says I'm glad that the word of God is going forth while that is

  493. true why not aim for the more excellent way and the more excellent ways

  494. incorporates all these people who emphasize grace will usually choose the

  495. last three points sorry people who emphasize grace will choose the first

  496. three points being relational trying to gauge where people are that's what

  497. people who are full of grace will do people who have a bent towards being a

  498. little more legalistic we'll go for the last three I got to give the message

  499. with clarity I've got to tell them about Jesus I've got to do this both will help

  500. the spread of the gospel but what if we combined all six to both can be one or

  501. the other I usually end up in the top three I want to be gracious I want to

  502. tell them about what Jesus intended for them and in the process what happens is

  503. I miss out on the core of the matter but then Gisela might be someone who goes

  504. straight for the core of the matter where she'll say you need Christ

  505. otherwise you're going to hell both of us can get people saved she's gotten

  506. people saved by saying that I've gotten people saved by using the other method

  507. but what if Gisela and I combined our methods where I have the audacity and

  508. the courage to go and say to somebody hey listen you need Jesus right now let

  509. me tell you what Jesus can do for you and Gisela takes on my strong points

  510. which is let me gauge where this person is that maybe I can say this instead of

  511. this what if we combine this would be potent where I have her courage and she

  512. has my whatever yeah whatever you want to call it what if we combine both

  513. yeah combine both do both and then you'll have what is called the most

  514. excellent way and the most excellent way is always Christ's way any questions

  515. guys anything you want to add to this anything you want to add to this that

  516. will make this more effective any questions on this yeah I've mentioned

  517. that anything I want to add to this any questions on it okay we'll stop here

  518. we'll do right standing next time and then we'll do right living and public

  519. Lordship so you can take people through these stages if you were marooned on an

  520. island with another person and had about six months to work through this and when

  521. you're hungry you will say it is I have meat and bread that you know not off

  522. till the other person gets so hungry that you begin to swim that story was

  523. going way way off so I thought I better end it yep so I want to call markup

  524. there should be another mic somewhere

  525. Oh

  526. okay so my first question to you mark is why do you go read notes at home okay

  527. and so you go read the things at home and what do you do with it then so

  528. you read the notes and say okay this is how I simplify everything I just boil

  529. things down from what we get on Sunday or from what I know it's on Sunday and

  530. then I remember things not so much I don't remember so much from the notes

  531. but I remember what he says because of the notes that make sense that you make

  532. a note saying he just these are the these are the points and you read the

  533. notes and say oh yeah that's what he was talking about he's talking about this

  534. and so on so you have this friend called Jeff who yeah my co-workers name is

  535. Gavin we call him Jeff sometimes okay I was trying to hide his name man okay so

  536. now that the cat is out of the bag okay so I can hold all sorts of stuff so what

  537. was the first encounter with him because how did it all begin when he started how

  538. did you begin this talk about you and God and him how does start well he's

  539. been working for us for two years it started pretty much a first day that so

  540. on our sites we keep swearing down or we don't swear because my boss are

  541. Christian my co-workers are Christian except for him we'll call him Jeff so

  542. he's uh so nobody knows him and and when he arrived on site then every second

  543. word was a swear word and whatnot all and it was and that his first day was a

  544. Friday and so on Fridays and quite often we'll go out for a burger together

  545. and so we went for a burger and and that my boss had stopped at coal and stopped

  546. to pick up gas and that we were sitting in we were chatting and we we have we

  547. pray before we eat and we were talking about different trades and different

  548. things going on nobody swore nobody bought a beer nobody did any of these

  549. things and he was floored just like I cannot believe that you guys are in the

  550. construction industry and you guys don't do this stuff and then my boss phoned

  551. co-op back because he had paid for $45 worth of gas and he had gotten 60 and

  552. that he had been that his receipt said 63 because he he drew he phoned them up

  553. and said I'll come back in if need be and my my co-worker Jeff was just

  554. astonished that somebody would do this like a gas station you get ripped off

  555. there anyways you got 15 extra bucks worth of gas and here is this these guys

  556. that are talk like nobody else in the construction industry I've ever known

  557. and that this is that they're completely honest and they're completely yes

  558. they're cultural principles guys where truths that are practiced when a group

  559. of people practice it it becomes the culture that becomes visible cultures

  560. are always visible go to Saudi Arabia you will see it go to Indonesia you will

  561. see it go to India you will see a whole culture behaves a certain way and it

  562. becomes very visible so what happened with him and his swearing and his stuff

  563. because you were telling me about how he now goes and talks to yeah so he's he

  564. comes from an extremely rough background and like an extremely rough background I

  565. don't know how else to say it but without getting into a lot of the details

  566. but and his friends the people he hangs out with he hangs out with them on a

  567. regular basis and that they're very very rough that if you needed if you needed

  568. something done outside the law he knows who to talk to and these people would be

  569. extremely willing to help and but one day one of his friends showed up at his

  570. at his house and that they're gonna do something and he was wearing a shirt

  571. that said that said something extremely terrible about Jesus and and that

  572. because in the last two years Gavin or Jeff has been with us for this time and

  573. that we've had multiple talks almost on a daily basis of who God is who Jesus is

  574. if there's any question about religion he'll ask because the he hides nothing

  575. playing poker with him and be just great because you know he's not ever I don't

  576. know maybe maybe not anyways but yeah if you have it if I would ask him what what

  577. drugs have you tried he'll list off everything and every side effect which

  578. was good which was bad which one you ask him whatever you know and he's very

  579. willing to give you whatever whatever answer so what did he do when he saw

  580. this t-shirt so yeah his friend is wearing this t-shirt that said something

  581. very terrible about Jesus and he said you know what I know this is sounds this

  582. sounds pretty messed up but I need you to flip that shirt inside out I can't

  583. read that that can't be in my house and his friend started making fun of him and

  584. said are you of all people like you know that you go to your way to offend people

  585. you know that this shirt is just it's offensive but it's just it's enjoyable

  586. for us and he's no but the guys I work with that this is important to them and

  587. that I see it in their lives so I see it on a daily basis that this is something

  588. that is special to them this is something that changes their life this

  589. is something that is value to them and because it's value to them that I look

  590. at their lives and I recognize that there's something going on in there and

  591. it's like I need you to flip that shirt around because yeah it's offensive but

  592. it's offensive because it's offensive and and it offends me because my friends

  593. would be offended by it so he's standing up for my beliefs even though he doesn't

  594. necessarily believe it's kind of a strange thing so is he a religious guy

  595. um yeah yes ish no ish um he's I don't know how to answer that he'd be a

  596. faithful agnostic he'd the weird thing is this that he prays before like when

  597. we sit down on Friday and we ate on Friday that he bows his head and he

  598. he'll pray he talks about praying though he's not sure or certain who he's

  599. praying to or what he's praying to that he'll say I was learning about stuff

  600. that you know about like oh well what's that well about different religions and

  601. and telling me about various religions and how there's all these different

  602. types of Christian or how I don't know like I think he was on Wikipedia or

  603. something like that and learning about Christianity or just about religion in

  604. general has he visited your home no he lives in mission so he's always away so

  605. does he have other Christian friends other than you guys no well I think he's

  606. going to Sunday school like he is the understanding that Jesus is in some way

  607. really special in the Christian religion but how far have you gone and have you

  608. guys gone not just you in presenting who Jesus is to him okay so that doctrine

  609. thing and pretty much all of that you have already done yeah so the deity of

  610. Christ because he was because if he's asking he wants an answer and so I'll

  611. give him an answer then always a difficult thing is these things take a

  612. while to explain and that every time it's like okay we've got a really

  613. important deadline to meet and you have your job to do and I have my job to do

  614. and your job is over there and my job is over here and this will take a long time

  615. How long have you been talking to him about it?

  616. Oh for like from the from the day that we...

  617. How long? Months?

  618. I don't know 24 now?

  619. 24 months

  620. From the first day he started that he was asking questions

  621. Do you think he's received Jesus Christ as Lord and Savior?

  622. As Savior and Lord?

  623. I don't think so he knows better who Jesus is

  624. and he holds him in high regard because of us because he sees it in our lives

  625. and he sees he recognizes also that like because he's met all my kids he's met

  626. Rhonda and he's met all of our other co-workers families because everybody's

  627. kind of around and he sees in our families he sees how our kids behave

  628. how our kids talk and he recognized like this is something that is a like it's a

  629. completely different culture than what I'm in and that your kids behave this way

  630. if my kids would behave this way this would be awesome but my kids don't behave this way

  631. they behave this way because this is what I permit for them does that make sense?

  632. Like he sees what's going on but he also acknowledges that there's a different that

  633. there's a difference in his life

  634. Okay so here's a question guys if I called any of you up you could share stories like this

  635. from your warehouse from your workplace from your telus office from wherever you work you

  636. could have stories like this my question is this two years this person has been exposed to

  637. Christianity the way of Christian living so my question is this more than one question one

  638. is there something called leading a person to make a decision or is that something that we invented?

  639. That's the first question

  640. Is there something called leading a person to make a decision for Jesus Christ

  641. or is that something we invented?

  642. Invented yeah so is there something so guys take turns and speak loudly if you are do do do we

  643. need to lead a person to make a decision saying you need to make a decision now or is that something

  644. that it's a western concept that we came up with leave it to the holy spirit

  645. Okay

  646. Okay anyone else there's a time and place for both

  647. I think I think

  648. Yeah but go ahead keep on praying keep on sewing someone will water because my thing often was to

  649. make a person come to you need to make a decision now but over the last little while I'm not sure

  650. that that is the best way to go yeah and I know that Peter did speak to in Acts chapter three he

  651. gets up and says repent and be baptized and thousands of people come so there is something

  652. called an invitation but I don't know whether there is if you want to decide for Christ now

  653. lift up your hands I don't know if that is the way to go I'm not convinced that it is not see this

  654. is what I mean but dissecting something okay because I'm not convinced that that is not the

  655. way to go because I've seen its effectiveness but does something being effective mean it is right

  656. I think maybe where you offer the wording should be in a different sense

  657. Yeah and then the question is is coming forward is that the way to do it how does this work how

  658. does it tie it time with if you believe in your heart and confess with your mouth

  659. how does that time when if you don't ask them to ask someone to make a decision and say publicly

  660. that I want to receive Christ where is the open confession or is there the need for an open

  661. confession any answers on that going forward would be also an open what you call accepting

  662. acknowledging God openly so it's not very clear-cut guys and I'm still not sure about it

  663. point number two that I must be where the person is at

  664. okay where am I supposed to be now in this relationship because sometimes the Lord will

  665. disconnue okay now ask this and I would suggest that when you can't discern go for a formula

  666. but try to discern because sometimes I'm trying to figure it out and I don't know what to do

  667. you everything Diana go ahead

  668. good

  669. okay okay so to to leave people with a question

  670. or some kind of an invitation that brings them to having to choose anyone else

  671. can you think about this and think about it seriously guys

  672. because I don't want to come up with a formula but we have to think about this

  673. yes

  674. I understand the prayer part, Gisela, and I agree with you that the Word of God does

  675. not come back void, but when it comes to making a choosing, when it comes to

  676. acknowledging sin, God will never force you to. And so yes, I think it's important

  677. to present the truth, but my question is, after presenting the truth, at

  678. what point, like Diana was saying, do you help the person with, do you present the

  679. person with a choice? There's something about presenting a person with the

  680. choice that we have to learn how to do from a very godly perspective, and I

  681. would suggest to you that you really think about it, because, and think about

  682. it not to make it a doctrine, think about it so that you think about it. That father,

  683. when I look at scriptures, when I look at how Jesus operated, when I look at how

  684. Paul operated, can you give me a basic idea of how you think, so that I begin

  685. to think like you think? Because I was at a service not too long ago where a man

  686. gave an altar call, and I find this altar call idea almost archaic now, almost out

  687. of place, where the lights are dimmed and I see that hand now, I see that hand now,

  688. and it makes me... And yet, when you see three hands go up and people get saved,

  689. you think to yourself, oh shucks, but it did happen. So I don't know when to say,

  690. throw out this entire thing or to keep some of it, so please think about it,

  691. because this is something this church will enter into. You want to say something,

  692. you look like itching to say something.

  693. Good point. Can you say that again on the mic? Is it still being taped? Okay.

  694. I said I was wondering if this is similar to what you had said about Billy Graham and

  695. evangelists and how this church has no evangelists because the expectation is

  696. that the whole body will be doing that work and not a single person, and altar

  697. calls may be used as a replacement for the whole body stepping up and acting in

  698. relationship with people and offering that choice or offering that prerogative

  699. based on where they're at instead of having to be done in a service on a Sunday.

  700. Where it becomes us the evangelists going out building relationships and

  701. thereby not having to give an altar call because we are building a true relationship.

  702. And in the process we present a choice and that choice allows the person to

  703. come to a place of decision whenever the person has to make that decision.

  704. Because this is one thing that Jesus never forced. Following him and surrendering

  705. to him as Savior and Lord was something he never forced. Never forced. It had to be

  706. a free will choice because you take away free will from it and ruins the entire

  707. thing. And the reason we need to really talk about stuff like this and next week

  708. maybe I'll call somebody else because all I mean isn't it great that we have

  709. this guy called Mark the evangelist and Jillian the evangelist and Aaron the

  710. evangelist and Sheldon the evangelist and you can't pinpoint anyone who is not

  711. because this is our call. This is where we must go guys and this is where God's

  712. calling us huh. We must go here.

  713. Yeah and keep learning.

  714. So anyways okay we're talking about kingdom culture and that we have the

  715. world's culture and we have a kingdom culture and the kingdom culture can be

  716. evidenced needs to be evidenced in our lives. But we have to have our kingdom

  717. culture. So my co-worker is able to discern kingdom culture from church

  718. culture. What somebody put on 106.5 yes the other day on Friday and that the the

  719. moment the announcers came on that there was a lot of yelling because it's just

  720. he who was able to discern falsehood immediately that there's a certain

  721. kingdom there's a certain culture to the church that he doesn't like. There's a

  722. culture within I mean within Canada within our church community within Acts

  723. 29 that there's a church culture a kingdom culture that is true that is

  724. right that people look at and say this is what I want. But then at the same time

  725. there's there the world's culture and that the culture that they're into that

  726. they say well you know but I really like doing drugs and I really like not having

  727. to go to church. I think the point Mark is trying to make is that this guy sees a way a

  728. certain people are living and he is beginning to embrace that. I pray God

  729. that when it comes to us as a body and may this body keep growing so that more

  730. and more are embraced in it. I pray that there be no difference between what we

  731. do out there and in here. There can't be a difference. There should not be a

  732. difference. This is just one of the activities of a people called the people

  733. of God. May there be no difference so that there's no two cultures called

  734. kingdom and church that it be one and that people be embraced into this that

  735. it keeps growing keeps growing. Guys keep me in line and I'll keep you in line.

  736. You have what awaits us is glorious. I know I've said that at different points

  737. in our lives but I'm saying that again to you. What awaits us is glorious. A

  738. normal God is going to function through very ordinary people. Look at him. Can

  739. they come more ordinary? I got a haircut. That was his distinguishing thing this

  740. week. He got a haircut. You see how ordinary he is but he is evangelist Mark

  741. and Jeff is going to be affected by it. So let's just sing the King of Love and

  742. then we'll go home. When you come to my lover's breath is sweetest wine know

  743. that it is in the song of songs. I didn't come up with it.