Sermon
Prevailing Church : The Mystery in a nutshell
Publisher transcript
Transcript
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Guys, again, continue with the prevailing church and the mystery in a nutshell.
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As in, at the end of the day, why is God saying become a prevailing church?
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That's what we'll talk about.
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And that's actually a phrase I took from the message version of either Colossians 1.27 or Ephesians 3.
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I'm not too sure, but it's in the message, the mystery in a nutshell.
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So let's define church. We haven't defined church for a while.
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How do you define church?
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I didn't read up on the definition so that I struggle as much as you do.
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So how do you define church?
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Remember we talked about this.
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Churches of people. Go ahead, Jiwan.
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Redeemed by the finished work of Christ.
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Called out to the world.
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And His Spirit.
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Sent back into the world.
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To demonstrate and proclaim the Gospel openly.
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And to make disciples of all nations.
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Baptizing them.
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You guys are just brilliant. I mean, what is it with you guys?
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Such intelligent, good-looking boys.
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Great. So the rest of you, I hope, knew it and were giving them a chance to show off.
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Yeah. So that's how church is defined. What's the mission of the church?
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Mission of the church.
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Sorry, Diana, I couldn't hear you. What did you say?
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The mission of the church.
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Okay. That's one way of saying it. Go ahead, Derek.
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We have been set aside by Christ to assist Him in setting others apart.
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We have been set apart by Christ to assist Him in setting others apart.
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And like Diana was saying, we have been sent to make disciples.
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Teaching them to observe everything that He has taught.
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And we are sent to build communities of Christ through whom proclamation, penetration, and
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progression of the Gospel takes place.
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The mission of the church must not be forgotten.
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You've got to have all the three things together, guys.
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You miss out on any one of them and something falls apart.
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One, you have been set aside by Christ to set, to assist Him in setting others aside.
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That's the first part.
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The second part is to make disciples, not just evangelize and help people,
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not just evangelize and help people receive Christ, but then to make disciples of all nations,
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teaching them to observe everything I've taught you.
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And the third thing is once you make disciples, you have to now begin to include them in a body.
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And one of the things we are supposed to do is build communities of Christ,
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or build communities that reflect Christ, so that this community can go out and proclaim the Gospel,
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take the Gospel and penetrate places that haven't yet seen the Gospel,
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and then cause the Gospel to progress, which again is the idea of making more disciples.
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These three things must not be forgotten because the church has amnesia every three months.
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And they forget the reason for existence.
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Keep remembering this.
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I didn't look at the notes either because I wanted to remember it.
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So keep that in mind.
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So here's another word I want to define today before we go on.
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Community.
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When it says, oh, we need to take the Gospel to our community,
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there are different ways that you can define it, but I'd like to kind of keep this definition in mind.
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Because we don't necessarily work where we live or buy bread, where we live or bank, where we live,
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or even go to school where we live.
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Today, your community may be defined as your sphere of influence,
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and I know we've said this before, but let us be a common kind of understanding.
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Sphere of influence.
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Segment of society.
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Street you live and work in.
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Streets that you live and work in.
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Streets include your building.
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And the stage of life that you are in.
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These four things influence who you most usually rub shoulders with.
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So that, in a sense, becomes the people that you relate to.
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And that's important because that's where God wants to use you most.
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Because he's, I mean, like it says in Acts chapter 17,
Acts 17 chapter mention
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God has appointed certain boundaries and places for me to live
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so that at this present time, there is a sphere of influence I have.
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There is a segment of society I presently occupy.
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There are streets that I live and work in, and then there is a stage of life I am in.
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These then begin to define, begin to kind of put a boundary around the people that I usually relate to.
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God can send me on errands outside.
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Any questions about that?
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I'm not saying this is the way you define community.
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I'm saying this is what it means when I would perhaps say that,
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hey, make sure that you reach out to your community.
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Because it's not the place you live anymore.
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Just because you have your house somewhere.
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Man, most of us return to our homes at 7pm in the evening and disappear at 6 in the morning.
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So your neighborhood is much larger than the place you live.
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You can add to this.
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This is not a hard and fast definition, but just thought I'd let you know.
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Guys, revival comes, and I don't like the word revival.
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I've avoided it all my life, but I'm beginning to use the word again.
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Revival comes when the wall between the church and your community is brought down.
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Revival comes when the wall between your church, meaning you and the people that you belong to,
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and the community, if I were to define it that way, when the wall between that collapses.
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That's when revival comes.
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Because most of the time, revival in church has been revival inside the church.
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I believe that the kind of revival that God is looking for at this present time is now that I've reformed the church,
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I want to revive things.
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And how I revive things is by collapsing the wall that keeps you as a people inside a building
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or a people that are introspective, but not introspective, that are very inclusive.
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No, that are very exclusive.
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And so here's how revival will come.
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Revival will come when the wall between the church and your community is brought down.
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And who brings down that wall?
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We bring down that wall.
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We bring down that wall.
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How?
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Through an openly lived life and through relationships.
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Who set the example for this?
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Jesus.
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Who else?
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The Holy Spirit talks about it in Ephesians 2, verse 14 to 16.
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He says, And Jesus Christ has broken down the wall of hostility between Jew and Gentile,
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that he has become our peace.
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And now it's the turn of the church to say, I am no longer going to confine myself to this thing called the church.
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I am a part of a people of God.
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And the wall between the people of God and the Gentiles, if you want to call it that,
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or the wall between the people of God and the rest of the world, I'm going to collapse.
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I'm going to live an open life, an open Christ life.
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I'm going to live it so that people can see what he looks like.
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And I'm going to build relationships so that it can permeate into their lives,
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so that osmosis happens by the Holy Spirit.
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No longer will the church be a secluded something.
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This is how the wall is broken.
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The wall is broken by you, not by the God.
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The wall is broken by you.
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When the wall is broken by you, the Spirit of God begins to move in through relationships.
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The wall is broken by you.
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He is our peace.
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He has broken down every wall.
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Now it's the turn of the body of Christ.
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We are Shalom.
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We have broken down every wall.
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Making one man out of Jew and Gentile Jesus did it.
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We do the same thing now.
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We make one man, including more and more and more,
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into the body of Christ by breaking down the wall.
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How do you break down the wall?
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Only through relationships.
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People listen better when you relate.
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When I moved into this new place, they have this fob thingy.
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So you've got to put the fob against this thingy,
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and the elevator goes up and the elevator goes down.
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So I'm putting my fob against this thingy,
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only it turns out to be the speaker.
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So you're supposed to put it on the glass panel next to it.
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So I kept putting it down on this round thing
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that was supposed to tell you that the elevator isn't working,
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and so I'm pressing.
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So finally a guy comes in and he looks at me strangely as I keep doing that.
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And finally he gently says,
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perhaps you could put it on that thing.
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I felt so foolish, man.
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But I've been meeting him three, four times,
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and every time I meet him I quickly pull out my phone and I start looking at it.
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So on Saturday I saw him again.
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This time I decided my asshole face the giant.
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So I said, hi, you were the first guy I met in the elevator,
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and you were the one who told me that that isn't the thing you put your fob on.
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But then we started talking and he told me his name.
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I told him my name.
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He said his roommate, his roomie has the same name.
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And suddenly a conversation has begun, and now begins the rest of the story.
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Things happen better through relationship.
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It doesn't matter.
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I mean, Derek was telling me a story of how...
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You want to tell it?
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I think this was last month.
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We had a sycamore tree meeting,
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and I was supposed to come set up the audio and video stuff
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and then go back to UBC to play soccer.
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So Sheldon and Jane dropped me off next door,
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and then I did all the setup.
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I didn't have the car to drive back to Marlboro,
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so I decided to take a cab.
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That morning when I was talking with God,
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I had a sense that I'd meet someone in the neighborhood.
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And then the cab comes.
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I get into the cab,
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and I start texting Jacob saying that,
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hey, I've set everything up and stuff.
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And then immediately this cab driver starts talking with me.
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And then I had a sense that I should explore this more,
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and then he asked me where I am from, what my name is.
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I say, it's Derek.
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He said, that's not an Indian name.
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I say, well, that's my name.
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And he said, my name is Rana, and I don't like my name.
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So he's an Indian too.
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I said, okay, that's great.
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And he asked me one question, which part of India are you from?
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And I say, I'm from Kerala.
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And he asked me, why is Kerala so different?
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So I explained to him, and I put in the word Christianity there.
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So I said, that's a big reason why Kerala is different
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from other parts of India.
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And then we start talking, and he says, hey, you know what?
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My wife just got baptized.
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My wife just got baptized last week, and now I am wondering more about God,
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but it's strange that you guys always pray for other people.
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For the last X number of years, I'd go to Gurudwaras,
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and then I'd always pray for my needs.
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And then just two weeks ago, I went to this church with my wife,
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and my son is disabled.
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The entire church came over and prayed for him.
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And for that very first time, I realized that, yeah,
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you can actually pray to God for other people too.
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And I was blessed by what they did.
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And then I started talking to him about God, and he said,
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this is my number.
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Don't text me for the next two months,
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because I'm going to be busy with weddings and stuff.
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But after that, we should catch up.
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And I talked to him about the house church that happens in Richmond and stuff.
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And it's amazing how God does this, because that very morning,
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I had a sense that I would be meeting someone.
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And I mentioned this at house church too, in that sometimes...
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I'll stop you one minute.
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Sometimes then...
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I'm not saying this is the equation,
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but sometimes when there is an interruption in your life,
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and something's different, you're supposed to take your car,
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drive it back, but hey, there is something different.
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Be very aware that God might have something for you.
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It's not an equation, but at least in my life,
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I'm seeing over and over again that sometimes God interrupts things
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so that his agendas will come into play.
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Nice.
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Guys, revival comes when the wall between the church and your community is brought down.
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We bring down that wall through an openly lived life and relationship,
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just as Jesus did.
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Engage in it.
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I'm telling you, the more I hear your stories,
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the more I'm convinced that this teaching is doing us some good.
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Because it's making us aware.
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I'm so constantly aware of what I teach.
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And I keep telling the Lord Father, I better practice it, I better practice it,
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I better practice it.
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Because otherwise I disqualify myself from speaking it.
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So what are we up against?
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We are up against 2 Corinthians chapter 4, verse 3.
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2 Corinthians chapter 4, verse 3 to 6.
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This is what you're against, what you're up against.
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2 Corinthians chapter 4, verse 3 to 6.
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So it's not something simple that you're up against.
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It is fierce.
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Here's what it says.
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And even if our gospel is availed, it is availed to those who are perishing.
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The God of this age, so there's an actual force, an actual personal force.
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This is not some impersonal spooky thing.
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And the God of this age has blinded the minds of unbelievers
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so that they cannot see the light of the gospel or the good news of Jesus Christ
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and the glory of Christ, who is the image of God.
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For we do not preach ourselves, but Jesus Christ is Lord
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and ourselves as your servant for Jesus' sake.
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For God who said, let light shine out of darkness,
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made his light shine in our hearts to give us the light of the knowledge of the glory of God
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in the face of Christ.
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Meaning, at the end of the day, Jacob, in this unadorned clay pot called Jacob,
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30 years ago I said, let there be light.
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You received it, you were born again, and now my son Christ lives in you.
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And out there in the world there is a God called the devil with a small G.
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And his intent is to keep blinding the eyes of people
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so that even if you tell them about Jesus, they do not see the light.
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Therefore, get into relationship with them just as someone got into relationship with you, Jacob.
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And keep chipping away, keep chipping away, keep chipping away, so that the blindness is removed.
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As you tell them about Jesus, the veil is lifted.
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And they will see me and they will be saved.
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Folks, there is no life after death if you do not have Jesus Christ as the master of your life.
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There is no life after death.
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There is just eternal damnation.
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Therefore, build relationship.
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Because when he said, let there be light, now that light dwells in you and shows forth.
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And even though you are an unadorned clay pot, it gets, it shines through.
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Even if your story was lousy, your testimony was this small,
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you look miserable, it still shines through.
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Because this light has nothing to do with you.
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And yet you become it.
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All day he says, I am the light of the world, and then he says, you are the light of the world.
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And then he says, you are the light of the world.
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Spiritual warfare then is Act 29 fulfilling its responsibility of making Jesus' work on the cross
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known in the time that we live in, in the city that we live in, in the places we are sent to.
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Don't worry, you will never have spiritual warfare if you keep quiet.
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We can talk about spiritual warfare, we can pull down demons, we can cast out demons,
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and all of them will say, as long as these guys throw us around, we can do it.
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We can do it.
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We can pull down demons, we can cast out demons, and all of them will say,
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as long as these guys throw us around, we can keep moving from one place to the other.
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But as long as they don't indulge in the one thing that Jesus calls us to do, it's all good.
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Internal deliverance ministry, the demons begin to enjoy after a while.
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Cast out nine demons, and if the guy doesn't change, we'll come back with 63.
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And then we can waste the pastor's time because he'll cast out 63,
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and then he won't know how to multiply 63 into seven.
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And it just goes on and on and on.
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So real spiritual warfare happens when a people begin to announce the work of Christ on the cross.
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That is when real spiritual warfare happens, because that is when the stakes are high.
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A guy who is saved may live a difficult life here on earth with bondages and demons,
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but he's going to heaven.
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I'm not diminishing the terribleness of bondage.
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I'm just saying there is a spiritual warfare.
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Acts 29 is just beginning to enter into because of where we are going.
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And it will be great because you will see a God you and I have not seen yet.
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He ain't rolled up his sleeves even up to his elbow.
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Wait till he rolls it above his elbow.
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Those muscles bulge, man.
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And then you will see, oh, shucks, this is God.
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The spiritual warfare that most churches and us have been playing around with is like small stuff.
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I'm so looking forward to it.
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So looking forward to it. Why?
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Because I'll see a God I have not seen.
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I will see a God I have not seen yet.
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Ephesians 3.10 puts it this way.
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Through Christians like you, this is from the message, through Christians like yourselves gathered in churches,
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this extraordinary plan of God is becoming known and is declared to the archaic and the exosia,
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or the powers and the rulers in heavenly places.
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Meaning once you go down this track, just know Acts 29,
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that through you, through the gathered church, even rulers and powers in the heavenly realms,
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besides God's angels, the rulers and powers in the heavenly realm,
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the same term Paul uses for the four or five different forms of demonic spirits,
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they will begin to hear your declaration too.
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Because that's the highest stake we fight for, guys.
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The salvation of souls.
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Anything less is to play with the king of Sodom.
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When the king of Salem is standing there saying, listen, what are you bringing to me?
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And the king of Sodom is, look at what the king of Sodom says.
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He says, you can take all the money but give me the souls.
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That's what the king of Sodom says to Abraham.
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Take all the money, take all the good things, take everything that you have fought for,
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take it, take it, take it church, but give me the souls.
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And Abraham had the buddhi, knowledge, wisdom.
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Abraham had the wisdom to say that I will not take a strap, I will not take anything from you.
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Instead, he goes to the king of Salem and he says, unto you I raise my hands,
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because I regard you as LLE, the mighty possessor of the universe.
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Guys, all the benefits of God are great.
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We talked about the divine benefit package last week.
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But we will not let go of the souls.
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Abraham's children will not let go of the souls.
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We are in this for the people, not for the property and the benefits.
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That comes, that is added onto you, man.
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Any questions before we go on?
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Any questions?
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Jacob, did you say that Christians who have kept Christ may be claimed by demons
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and have a horrible life, they still live in heaven?
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Yeah.
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Did you?
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Yeah.
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I know believers who are in terrible bondage and who have demonic problems.
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But if they die tonight, they still go to heaven.
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But why not try and deal with the demons?
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Yep, absolutely.
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But I'm saying, if you didn't deal with that, they would still go to heaven.
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Is there a reason why you didn't?
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No, I was making a comparison.
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I was saying that real spiritual warfare begins when you go after the souls of men
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that aren't redeemed.
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While it is good to set people free, and I so enjoy seeing someone set free
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when people pray for them,
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there is another place that we need to go to where real opposition starts.
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Real opposition begins then.
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Because remember, if you have received Christ into your life,
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your body can be attacked, your emotions and mind can be attacked,
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your spirit can't be touched.
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I'm not saying one or the other.
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I'm saying real spiritual warfare happens when we take on the high stakes.
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Any thoughts, any questions?
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I'm not saying bring on the demons or anything.
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Bring it on.
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No, I'm just saying there's a whole new place to enter into.
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Okay.
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Our mandate is very simple, Acts 26, 17-19.
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Read it from the message.
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It is so clear.
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Acts 26, 17-19.
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Here's what it says.
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I am sending you off to open the eyes of outsiders through your life and words.
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I put that in.
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I am sending you off to open the eyes of outsiders.
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Why?
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So that they can see the difference between dark and light and choose light.
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So that they can see the difference between Satan and God and choose God.
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I am sending you off to present my offer of sins forgiven and a place in the family,
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inviting them into the company of those who begin real living by believing in me.
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Acts 26, 17-19 from the message.
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I am sending you off to open the eyes of the outsiders.
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How do we do that?
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Through our life and through our words.
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Let me start again.
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I am sending you off to open the eyes of the outsiders.
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So they can see the difference between dark and light and choose light.
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So they can see the difference between Satan and God and choose God.
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I am sending you off to present my offer of sins forgiven, a place in the family,
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inviting them into the company of those who begin real living by believing in me.
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And then we need to say with Paul that how can we be disobedient to this heavenly vision?
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Guys, they should consume you.
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It shouldn't be when opportunity comes.
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When things begin to consume you, opportunities come.
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I am fascinated at how anything I am passionate about, I find.
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We are at a stage in our lives where we have come far enough,
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but we wait for the opportunity to come and when it comes we do what is good.
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I am saying what about I have been touched by a fire,
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so let the world come and watch me burn.
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Shout it from the rooftops, shout it till everyone has heard, Jesus has changed my life.
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That's different. That's when you've been caught by the fire.
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You can't shake it off. You've got to burn.
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I want that. I don't want, oh, when the opportunities come, Lord, I will speak your will.
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That was good, but we're beyond that now, or should we be beyond that,
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where we're consumed with Acts 26, 17 to 19.
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I am sending you off, says the Lord, to open the eyes of outsiders, not of insiders.
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I'm sending you off when? When Sue goes to Sri Lanka, when Jacob goes to India?
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No, no, no, no. I'm sending you off immediately after the service.
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When the service ends, the ministry begins.
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I'm sending you off right after this service to do what? To open the eyes of outsiders.
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Why, oh God, so that they can see the difference between light and dark,
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and they may choose light. And what else, Father, so that they can see the difference between God and Satan,
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and choose God. Why, oh God, why so desperate about all these things?
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For the same reason that I was desperate about you, so that they may have their sins forgiven, Jacob,
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like your sins are forgiven, that they may have a place in my family, like you have a place in my family.
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So that they may begin real living by believing in me.
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And our response is, we cannot be disobedient to this heavenly vision.
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We cannot be disobedient to this heavenly vision.
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Hey guys, I know you've heard this before.
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But if it had impacted me as much as it is beginning to impact me now, I'd have been doing this ages ago.
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The only reason we are still where we are is because it ain't done nothing inside yet, but it is beginning.
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So this isn't old, this is new for us.
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Just don't let your ears or your mind say to you, I know all this.
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Yeah.
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Yeah. Praise God.
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Praise God.
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Go on.
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Awesome. Awesome.
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Yeah. Build relationships.
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Remember we talked about this.
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What was the first thing? Build relationships.
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No, the first was something else.
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No, that was after build relationships.
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Seek out. Seek out, build relationships, open your home.
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Derek, I mean, I think today you're associate pastor and Jeevan's been...
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Yeah. So seek out. First thing is seek out.
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Second thing is build relationships.
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Seek out, build relationships. Seek out, build relationships.
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Jesus was very good at this.
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Seek out, build relationships.
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And let it take time guys. Don't be in a hurry.
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Who wants to seal a deal?
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These are not seal a deal thingies.
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Jesus is not seal a deal.
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I mean, what blows my mind is when Jesus turns to a scribe and says,
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You are almost in the kingdom of God.
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And then he walks away. Who does that?
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He says, you're at the door of the kingdom.
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Well, Jesus, then push him through.
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He says, your response shows me that you're almost at the kingdom of God.
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And then Jesus goes away.
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Ephesians 3, 9, My task is to bring out into the open and make plain what has been hidden for ages in God who created all things.
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My task is to bring out into the open and make plain what has been hidden in God since the beginning, but is now being revealed.
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And what is this thing that had been hidden in God? Jesus.
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But it's been made known now for the last 2000 years.
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And I happen to occupy this time in life, in the history of the world, perfectly placed and poised by God, positioned by God to do what I'm supposed to do.
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Coworkers with Christ, they think about it for a second.
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Tomorrow morning when I wake up, he is thinking, finally, my co-laborer has woken up.
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My coworker has woken up. I got to go.
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Like Diana was saying, I hope he gets up and does the things that I am doing.
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What is he doing? He is building his church.
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And the gates of hell shall not prevail against it.
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That is what he is doing.
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And finally, the co-laborer or coworker has woken up.
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Let's go and do what I do.
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I pray God that the Holy Spirit puts such a grip on my heart with regard to this that I'll have to shut him out before I can lose it.
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Colossians 1.27.
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The mystery in a nutshell is this.
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Christ in you the hope of glory.
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The mystery in a nutshell is just this.
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The mystery in a nutshell is just this.
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Christ in you the hope of glory.
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Christ in you.
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Christ in you the hope of glory.
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Which then means that if Jacob, my son, Jesus, lives not just with, for, or upon you, but in you,
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then in all things show the world that you have an expectation
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of his power, presence, goodness, and joy.
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And once the world sees that this is what real living is like, they'll hunger for what you have.
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I delight myself at your table, O God, for you do all things well.
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Let them look at my life.
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So just see what it says.
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Christ, the mystery in a nutshell is this.
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Christ in you the hope of glory.
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And what does that mean?
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It means if Jacob, my son, Jesus, lives not just with you, not just for you, not just upon you, but he lives in you,
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then in all things, dear, dear Jacob, show the world that you have a constant expectation of his power, his presence, his goodness, and his joy.
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Exhibit it, son.
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Let them see.
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This is basically the essence of what she was singing.
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I will sing, I will shout.
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How can I not sing?
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How can I not shout?
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Because in everything, just when the waters begin to rise to my nose, again I'll surface because this comes to mind.
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Questions, thoughts, comments?
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You're slightly excited about this, right?
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Okay.
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Occasionally, I forget that you're playing poker.
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My God, I go over this every week, man.
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Every week I remind myself, Jacob, you must have an expectancy.
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You must have an expectation of his power, his presence, his goodness, his joy, and laughter in your life.
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You must have that expectation.
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You lose that expectation.
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Christ in you ain't seen.
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Because Christ in you is a hope, the expectation of glory.
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And I'm saying the word glory, kabodoksa, whatever you want to call it, is at the end of the day the presence of Jesus Christ,
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the power of Jesus Christ, the goodness of Jesus Christ, and the joy of Christ, all put together into one.
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And you must have this expectation.
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Why?
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Not because he's out there and you're reaching out for it, but because he's in here and he is already all this in you.
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That's a strange thing about this religion of ours called Christianity.
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When external presses in, we don't go out to get something.
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When the external presses in, we go in to let him come out.
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When this is exhibited in difficult situations, it doesn't matter how difficult the situation is, guys.
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It doesn't matter how difficult the situation is.
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Learn this.
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It doesn't matter how difficult the situation is.
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Is it your children? Is it your relative? Is it your friend? Is it your life?
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Is it your body? Is it your soul? Is it your spirit? Is it your emotions? Is it your finances?
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It doesn't matter how difficult it is.
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There is Jesus.
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There is Jesus.
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I have overcome the world.
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Do not battle it as a Christian.
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Battle it. Let Christ show you how to see a situation before you can even deal with it.
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Do not go to pet verses. Do not go and read the verses on your mirror.
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Don't go to a promise for the day book.
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Let Christ show you how he sees it.
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If you see how Christ sees it, you are safe.
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This morning I was telling the Lord, Father, I'm really sorry for times when my relationship with you is so smelly.
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What I mean by smelly is there are times when I get scared or I'm afraid or I want something in a hurry,
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where I'll go and start asking him like a guy who is scared.
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I'll say, Father, please, Father, I don't know where this is. Please do this for me, Father.
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It sounds so beggarish.
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And it bothers me to no extent when I'm beggarish before God,
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because it takes away from who he is and makes me something I am not.
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I hate being an orphan with a good, good father.
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And I find myself that there are still times when something happens.
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And my reaction is that of a devotee who is begging a God for his indulgence.
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My God, that is not Christianity.
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We don't appease him. We don't go to him and beg.
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We are jolly beggars, like C.S. Lewis says, who don't have anything but are happy beggars because we are sons.
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Just this morning I was telling him, and then there were two things that I needed to talk to him about.
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So I said, from now on, if I come to you with a beggarly attitude,
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immediately point it out and I'll just leave it alone and you'll have to work it out,
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because I ain't going to pray that way anymore.
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I ain't going to pray to you that way anymore.
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I would rather be scared and stew in my fear than pray to you in fear from the place of a beggar,
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because I am a son and I cannot act like a beggar with you,
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because it puts dirty marks over your face, oh God.
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Do you see why sometimes the world doesn't see the church as an alternative,
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but just a nicer version of some other religion?
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No other religion gives its people the privilege of being sons.
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If that is the greatest gift given to us, then that is the greatest gift that must be shown.
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Right off in John chapter 1, it starts off with what?
John 1 chapter mention
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And to them that received him, he gave them the right to be called sons, the children of God.
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No other religion, no other faith, no other ism gives its people the right to be called sons and daughters.
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And if that is your distinguishing mark, then you must let the world see that before it sees anything else,
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because we were sons before we became orphans through sin.
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But how can we show them we are sons if we don't behave like sons?
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Therefore I must remove from my life words and phrases and approaches that diminish him as a father.
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Seek to know his glory, guys. Seek to know his power, presence, goodness, joy.
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Seek to know it so that you can make it known all over the earth as the waters cover the seas.
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Seek to know that you can make it known to the world.
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Seek to know it so that you can make it known all over the earth as the waters cover the seas.
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Seek to know it. Seek to know his goodness, seek to know his power, seek to know his presence.
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Seek to know it so that you may make it known.
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You know who brings this power, presence, goodness and joy to you?
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The Holy Spirit. In 1 Peter 4, 14, He's called the Spirit of Glory.
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Can you believe that? He is called the Spirit of Glory in 1 Peter 4, 14.
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Seek and find, seek and find every morning and then abandon yourself and receive the Spirit of Glory.
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Just receive Him every morning.
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He yearns jealously over me. He yearns jealously over me.
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He yearns jealously over me. My God, He doesn't push me.
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But give Him even an inch and He'll fill it.
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He'll fill it.
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And there's never an end to it.
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Moses would observe the glory of God every day in the pillar of cloud and at night when he'd wake up,
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he would again see the glory of God in the pillar of fire.
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He would go into the tent of meeting and he would again see the glory of God.
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And you would think that for a man who walked in the Old Testament that was sufficient.
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But then he goes up the mountain with 72 others and they eat and drink with God and they see the glory of God.
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And you would think that would be enough for a man in the Old Covenant.
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But no, he goes up Mount Sinai and he insists that,
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And he insists that, Oh God, show me your glory.
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And God says, I'll show you more.
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And he hides them in the cleft of the rock behind his hand and he shows him more of who God is.
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Thirst for Him, as in thirst for the Spirit of glory saying, Oh God, I seek you.
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I heard that you yearn for me jealously.
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Holy Spirit, I want to yearn for you jealously.
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And then after I find you every morning, because you will be there,
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I will abandon myself to you so that I can receive more of you as I give you inch by inch
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that you will not have to fight for because I give it willingly.
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Because what else can I keep it for?
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And then what the power and the goodness and the presence and the laughter of God can do through you, for others.
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First He will do it for you and then once it is for you, it will be through you for the sake of others.
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There's never an end to this. That's the best part.
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I can never come to Acts 29 service and say, We finally touched it.
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Next Sunday it's going to be different.
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I can never say after a great day with God, My God, I've never been here.
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Sure, you've never been here, but you haven't seen what is just around the bend.
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And then when you actually get to see it every day, it's a little further, little further, little further.
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Never going to be an end to this.
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This is why He is satisfying and so unsatisfying, which is not putting a black mark on him.
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I'm just saying every time you think you're satisfied, it's just a facet that you saw that you enjoyed.
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And there is more because He's infinite.
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We'll sing that song before we go. Holy Spirit, you're welcome here.
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Because who is He who transforms you to Christ's likeness with increasing glory?
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Second Corinthians 3.18 says, It's the Spirit of God.
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It's the Spirit of God.
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It is the Holy Spirit.
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I think as he hears us talking about Him right now, as he sees what you're thinking, I think he's thrilled.
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To become aware of Him is to become aware of the Son.
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And to know the Son is to know the Father.
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He just thrills when we become aware of Him.
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He's willing, eh? Because He yearns jealously over you.
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Have you ever yearned jealously over somebody?
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You want to do something for them desperately. You want to love them. You want to do something for them.
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You yearn jealously over them. And yet you can't if they don't say please or yes or nod.
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And then suddenly you're just waiting, you're bursting at the seams to do something for them.
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And then they say yes. And you just overwhelm them.
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That's the sense of it. I yearn jealously over you, Jacob.
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And the strange thing is you have capacity for me.
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Seek to behold, seek to be undone, seek to be remade.
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Seek to behold, seek to be undone, seek to be remade.
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This is what happened with Isaiah.
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Woe, I am undone, but then he is remade.
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Seek to behold, oh but I have seen the glory of the King.
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Woe, I am undone, but then the cold touches your lips and you're remade.
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Seek to behold, seek to be undone, seek to be remade.
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What do you think happened at the Mount of Transfiguration?
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They beheld, they were undone, they hid.
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Then they decided to make shelters.
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And then they were remade.
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Seek to behold. How do we know that?
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Because in 2 Peter, chapter 2, Peter talks about it.
2 Peter 2 chapter mention
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We beheld his majesty.
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A part of the way we do that is through worship.
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Engage in your times of worship. It doesn't have to be a song.
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But engage in your times of worship.
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Because worship brings him into focus.
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It's not that he gets bigger, you see him bigger.
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Behold him so that you are undone.
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I was undone today at a time of worship.
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For I seem as a far greater word sometimes during worship than I would normally.
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Behold him, be undone.
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And then be remade.
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Something happens to your spirit.
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And your heart and your flesh cry out for the living God.
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Something happens guys.
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We can't do it once every week, right?
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Sing.
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One name.
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Sing it in your own time.
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Don't know the verse's goal.
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It will still work.
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You'll catch the end of something and it will be enough.
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Worship him. Have deep expectation and yearning for the Holy Spirit.
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Worship him. Worship God. Have deep expectation and yearning for the Holy Spirit.
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Then exert faith to receive him.
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Then step out man. Let him.
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Be foolish to allow him to create opportunities.
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If I am foolish, he creates opportunities.
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Allow him by being foolish so that he can create opportunities that you can walk in.
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Allow him by being foolish so that he can create opportunities for you to walk in.
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I'm going to utrakan to deal with something I've never dealt with that is far bigger than me.
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And I'm being really foolish.
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But I'm so looking forward to it.
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Yeah.
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Remember these three things guys.
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A new way of thinking.
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Think like God.
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Think like God.
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Because you live in a culture that is so full of ungodly worldviews that
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think with the mind of Christ.
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Think like God.
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And a new way of being.
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Not ashamed of your father in a hostile culture.
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Just keep that in mind.
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Not ashamed of your father in a hostile culture.
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Not ashamed of your father in a hostile culture.
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Father, I won't be ashamed of you in a hostile, intimidating culture.
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I'll think like you, oh God.
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There are many worldviews that intimidate me.
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But I will think like you, oh God, in the midst of an ungodly worldview.
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And I'll be a good responsible servant.
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I'll multiply what you trust me with.
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I'll own nothing, oh God.
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You ask me to give it away, I will.
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But treasure, time, life, work, calling, vision, commission, I'll multiply for your sake and for the sake of others.
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I'll grow in this, oh God.
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Holy Spirit, so help me.
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Yeah.
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Let's sing that song.
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And as you do, just remember, worship him.
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Have deep expectation and yearning.
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He yearns over you jealously.
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He's the only one who can make you into Christ's likeness.
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He brings to you God's increasing glory.
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His power, His presence is goodness.
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Seek Him, find Him, abandon yourself to Him.
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There'll never be enough.
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There'll always be more for tomorrow.
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So don't wait for tomorrow.
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Get everything you can eat today off this banqueting table.
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Because tomorrow it is set again.
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You can sit on your father's lap and eat again.
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This is the breakfast of champions.