Sermon
Year of Release Gates
Publisher transcript
Transcript
-
So, if you want a title for today's teaching, it's the year of release, and we're going
-
to talk about Gates.
-
The year of release, and we're going to talk about Gates, G-A-T-E-S.
-
This message is sponsored by Microsoft.
-
I'm just kidding.
-
It was just one of those Bill Gates things.
-
I knew you wouldn't get it, so I knew it would fall flat.
-
But like I said, you crack a bad joke like this, and from here on, it's all the way up.
-
So this teaching is called Year of Release, Gates.
-
And so, guys, Isaiah 61, if you look at it, Isaiah 61, verse 4.
-
Hey, Don, where's Don?
-
Okay.
-
Isaiah 61, I'm not sure you noticed this.
-
Isaiah 61.
-
It's not important.
-
I don't need Don.
-
Isaiah 61, verse 4.
-
Isaiah 61, verse 4.
-
So here's what it says.
-
They will rebuild the ancient ruins and restore the places long devastated.
-
They will renew the ruined cities that have been devastated for generations.
-
So let me read that again.
-
Isaiah 61, verse 4.
-
Isaiah 61 is basically a release and favor passage for the next very long.
-
But here's what it says in verse 4.
-
They will rebuild the ancient ruins and restore the places long devastated.
-
They will renew the ruined cities that have been devastated for generations.
-
So the question is, who is they?
-
And to your surprise, perhaps, look at who they are.
-
Go to verse 1.
-
The poor that are oppressed, the brokenhearted, the captives, the prisoners, those who mourn,
-
they are the ones who will, in verse 3, become oaks of righteousness, a planting of the Lord
-
for the display of his splendor.
-
And they will then go and rebuild ruined cities.
-
I'm not sure you knew that.
-
When we think of rebuilding ruined cities, we think of ourselves.
-
But what God is saying is, as you go about releasing people from oppression, from captivity,
-
from prison, from blindness, from mourning, from heaviness, from ugliness, from despair,
-
as you begin to set these ones that I'm sending you to free, they will then become the oaks
-
of righteousness who will rebuild cities that have been long devastated.
-
It's not us who go and build it.
-
It's the one who you go to set free that builds the city.
-
That's just nuts because half my life, actually three-quarters of my life, actually nine-tenth
-
of my life, I thought it's talking about us, not them, but it's talking about the ones
-
you set free who will become the oaks of righteousness who will go and rebuild the city.
-
What a brilliant strategy.
-
If you think you're building cities now, how did you come to be?
-
Because someone came to you who were poor, who were oppressed, who were blind, who was
-
a captive, who were in despair, who were ugly, who were in mourning.
-
Someone came and set you free.
-
And today you are going into a place to build the city.
-
And by the same token, now when we go into a place, the intent is not that we build the
-
city but we set people free to build the city.
-
I think that's brilliant.
-
Suddenly it's like, ah shucks, I'm called to set people free.
-
Thanks Joan, that was good music.
-
There's nothing you can do about it.
-
Once it starts playing, it's so loud, I have to talk about it.
-
So, I'm so caught up with this fact that our job is to go set or bring release to people
-
that need release because that is the only way cities are built.
-
Guys, please understand this.
-
When God prescribes a pattern, he then makes sure that if you stick to that pattern, the
-
city will be rebuilt.
-
The city will be rebuilt.
-
You'll do anything to come on camera.
-
Yeah, that's like a cameo appearance.
-
Oscar for the best supporting actor.
-
Problem is now Derek will come and do something too.
-
Okay guys, so think of this, if you don't do things according to how Jesus Christ wants
-
it, what you'll end up doing is a lot of hard work with less results.
-
If you do things the way Christ prescribes, you do less but you get maximum results.
-
And whether it be in Nandigama, whether it be in Wali, whether it be in Vancouver, or
-
whether it be in Mongolia, here is the pattern.
-
Can you go and bring release by the spirit of the sovereign Lord to the morally and spiritually
-
oppressed, to the broken hearted, to those that need freedom from prison and captivity,
-
those that are in despair, in heaviness, in mourning.
-
Will you go to them and if you go to them and bring release by my spirit, then here's
-
what's going to happen.
-
They will then become orcs of righteousness.
-
How will they become orcs of righteousness?
-
Because one of the ways God brings relief into a place is not just by setting people
-
free but by teaching them to observe everything that I have taught you.
-
So the raising up or the planting of churches in places is critical.
-
Because that's how you take a captive, a slave people that have been set free and make them
-
a nation.
-
What do you think is happening here?
-
Why is it that I have the confidence, leave alone me having confidence, that's not too
-
difficult but think of God having the confidence in this group of people that have been set
-
free that he's willing to send you into a city because he knows that you have now the
-
ability to set others free.
-
Once this happens, it is invariable that the city begins to, inevitable that the city begins
-
to come to a place where it begins to prosper.
-
Any questions on that?
-
So we plant or raise a people so that we can teach them to observe everything that we have
-
been taught.
-
But they are the ones who now becomes orcs of righteousness that can go into it, that
-
the city they were and begin to bring it into a place where the streets will be restored,
-
where the ruins will be rebuilt, where generations that have been devastated for ages will once
-
again begin to flourish.
-
This is why Jesus, when he cast out of the man in Decapolis or in Gadarenes, when he
-
cast out a legion from the man who had thousands of demons in him, the man said to Jesus, can
-
I come and follow you?
-
And Jesus said, no, go back into the city that you came from.
-
And he goes back to Decapolis and in Decapolis, he begins to minister.
-
Jesus was chased out of that village because the pigs went into the water.
-
You read a few chapters later and the disciples go by that village again and they find that
-
there are believers now in that village because a one man who was set free, who then went
-
back and became an orc of righteousness in the very place that people used to shun him.
-
This is the way to build and thank God that the spirit has revealed this key.
-
Hallelujah.
-
But know that cities and lives will be contested by giants and tyrants.
-
Know that cities and lives will be contested by giants and tyrants and they must be overcome
-
if cities are to be transformed.
-
And to overcome them, you need the fierceness of the spirit of God.
-
Know that land and life, cities and lives will be contested by giants and tyrants who
-
must be overcome if cities are to be transformed.
-
And you need the fierceness of the Holy Spirit or you need to know and understand the fierceness
-
of the Holy Spirit for this to happen.
-
Go to Isaiah 49, verse 24 and 25.
-
I decided not to put verses on the screen because I want us to make the effort of opening
-
to scriptures using this thing called the phone or the Bible because otherwise it's
-
getting a little too comfortable.
-
Everything comes on screen and then it's up to you whether you read it or not.
-
This way if you don't, you'll feel a little guiltier.
-
Isaiah 49, verse 24 and 25.
-
And here's what it says, can plunder be taken from warriors or captives rescued from the
-
fears?
-
Some versions say tyrants and giants.
-
Can plunder be taken from warriors or captives rescued from the fears?
-
So this is what the Lord says, yes, captives will be taken from warriors and plunder will
-
be retrieved from the fears.
-
I will contend with those who contend with you and your children.
-
I will save.
-
Let's go on to verse 26.
-
I will make your oppressors eat their own flesh.
-
They will be drunk on their own blood as with wine.
-
Then all mankind will know that I the Lord, I'm your savior, your redeemer, the mighty
-
one of Jacob.
-
We sang about that.
-
The point here is guys, tyrants and giants will oppose the taking or will contest the
-
taking of cities.
-
And when they do, they must be overcome to transform that city.
-
And you can only overcome them by knowing and then operating in the fierceness of the
-
Holy Spirit.
-
And that is why we keep going back to Isaiah 61 where it says the spirit of the Lord is
-
upon me to set the captives free, to open prison doors.
-
Any questions before we go on?
-
Any questions?
-
Isn't it a relief guys that we will not have to rebuild cities and restore generations
-
that is the people that are set free that do it.
-
It just changes your mindset, eh?
-
I can't tell you what a cool key it is.
-
And to think that it's been hidden, I can't believe I didn't know it.
-
Any questions?
-
Okay, guys, cities are spiritually fertile places, eh?
-
Cities are spiritually fertile places, both positive and destructive.
-
Both in a positive sense and destructive senses, all cities are spiritually fertile places.
-
Jesus knew this in Luke 4.43, when he's told to wait in a particular place because things
-
are going well there.
-
In Luke 4.43 he says, I must proclaim the good news of the kingdom to the other cities,
-
for I was sent for this purpose.
-
I must proclaim the good news of the kingdom to other cities, for I was sent for this purpose.
-
When you look at the history of cities in the Bible, you will see that there were fertile
-
places both positively and destructively.
-
It showed the best of man and it showed the worst of man.
-
I mean, when you look at last Sunday, 2000 years ago, Jerusalem, 3000 in that city were
-
saved at Pentecost.
-
If you look at the jailer's family in Philippi or Lydia's family in Philippi, you find that
-
families and households were saved in Philippi just by one preaching.
-
You look at the witness of the woman at the well in Samaria, you find an entire city turning
-
to God because one woman who was of great ill repute began to see Christ the way he
-
wanted to be seen.
-
You look at Aeneas, the guy who was crippled in Lydda, he got healed and the entire city,
-
I'm talking about an entire city turning to God.
-
You look at this chief called Publius in Malta, Acts 28.
-
You find him being healed after Paul shakes off the snake that came out of the firewood
-
and the entire city turns to God.
-
There is something about a city that can suddenly take on mass conversions to Christ because
-
of what Christ can do and how he is presented.
-
Go ahead.
-
Sorry?
-
Yeah, so we have been set free to go into a place to set free others and in the process
-
the rebuilding continues.
-
Today because someone set me free, I'm in the process of building.
-
Today because someone set you free, you're in the process of building.
-
What we see around us is a result of someone else setting us free and so we have built
-
this.
-
It's our turn to pay it forward where we go and set others free so that they then learn
-
how to build.
-
And this is just brilliant.
-
It's so God.
-
It's like the idea of the seed.
-
God could have planted trees at the beginning of creation and said, these trees shall remain
-
forever.
-
But he didn't choose that.
-
He decided that there would be this thing called seed that would fall to the ground
-
so that more trees would grow.
-
That is the idea here.
-
We perpetuate through not going and building ourselves but releasing people to build.
-
One of my favorite things to do in life because this is what I've been called for and have
-
the grades for is to release people into what they are supposed to do.
-
Because if you can release people into what they are supposed to do, they will do it.
-
Otherwise you'll have to do it.
-
So on one hand you have these amazing things happening in these different cities in the
-
Bible.
-
But on the other hand you also see in Acts chapter 8, Philip's ministry required dealing
Acts 8 chapter mention
-
with a manipulative sorcerer before things could begin to happen in Samaria.
-
In Acts chapter 16, Paul had to deal with the spiritual oppression of divination because
Acts 16 chapter mention
-
The caves of Delphi were very close to where Paul had landed and there were oracles that
-
would come from false prophetesses and the spirit of divination called Python.
-
He had to deal with it.
-
In Nineveh, Jonah had to deal with an evil warlike regional presence because the Ninevites
-
were known throughout the Old Testament as vicious.
-
In Ephesus, Paul had to deal with sorcery and magic.
-
In Paphos in Acts chapter 13, a wizard controlled the government.
Acts 13 chapter mention
-
His name was, I think, Elimas.
-
In Pergamum, Jesus Christ himself says to the church in Pergamum, I know where you dwell,
-
where Satan's throne is.
-
In Athens, Paul had to confront both idolatry and the false philosophies of the world.
-
In Rome, Paul had to deal with Caesar worship which is why he was so insistent that Jesus
-
Christ is Lord.
-
So on one hand you have this positive aspect of cities where people can turn to Christ
-
because of the way Christ presents himself through the church and then you have this
-
negative or destructive aspect of cities where cities are actually controlled by giants
-
and tyrants that must be overcome.
-
But take all these stories and you find that today you might not have these obvious giants
-
and tyrants but today's spiritual realities disguised as isms and institutions but the
-
underlying forces are the same.
-
The underlying forces are the same.
-
So you may not have an evil war-like regional presence but you may have the same presence
-
being extremely oppressive to a certain caste, class, color, gender.
-
So we call it an ism but it is still evil.
-
The strange thing is you take any of these stories or all of these stories and the one
-
common thing you see in all of these stories is that when the power of the gospel or the
-
power of Christ came forth and undid disease or drove out demons, it often initiated transformation.
-
Do you really think, I don't because I've been asking this question again and again,
-
do you really think that Christ no longer does this?
-
Do you really think that the one who said he is the same unchanging Jesus has decided
-
that this is not the way I'm going to do things anymore?
-
You know what a lie that is.
-
Every city that I mentioned and I went through city after city, in every city I mentioned,
-
the common theme is either the gospel was preached to a people who had some idea of
-
When 3000 turned to Christ at Pentecost in Jerusalem, you're talking about Jews who already
-
knew Yahweh.
-
They knew the concept of the Messiah but in most other places where Christ dwells, not
-
familiar, what is the common theme?
-
The driving out of demons or the demonic and the driving out of diseases.
-
This was a common theme that opened up city after city after city after city.
-
What makes you think that Christ would do it any different because of a people that
-
are faithless?
-
Man, you don't want to be sterilized, sanitized Christians who try every other method but
-
the method that Christ uses.
-
You know how hard it's going to be?
-
Is that an upward slog it's going to be?
-
Any questions?
-
It's an organized kingdom so like any organized kingdom there are multiple layers.
-
This is how the government of kingdom of God advances.
-
Any questions guys?
-
Okay, guys, this is the time of God's favor for Wally and his time of favor towards us.
-
Gosh man, what a privilege it is.
-
You think Paul didn't count it a privilege.
-
You think Peter didn't count it a privilege.
-
Jonah didn't count it a privilege because he was reluctant.
-
We can be Jonah like or we can say, oh God, you're actually going to use us as a church
-
to try this out and wherever you're listening, be it in Sydney or Bahrain or India, the same
-
applies to your churches too.
-
This is the time of God's favor for Wally and for us and with a time of favor comes
-
promises.
-
Whenever there's a time of favor, there are promises that come with it.
-
Whenever there is favor, there is a promise that comes with it.
-
There was favor upon Abraham.
-
Hey Abraham, I know your name is R-A-M but I'll make it R-A-H-A-M because you'll be the
-
father of nations.
-
Whenever there's favor, there's a promise.
-
Hey David, I know you're a shepherd boy but I'm going to make you king.
-
Along comes Samuel and anoints him though by appearance he's got absolutely no rights
-
to be anointed.
-
With every time of favor, there are promises with it.
-
So I want us to be aware of these promises.
-
So the first one I want to talk about, before I go to the promises, guys, God is speaking
-
to us from Exodus 33, 14 and he's saying to us, my presence will go with you.
-
My presence will go with you.
-
I will see the journey to the end.
-
You must understand something.
-
I'm scared to say and God said this or the Spirit of God said this or God is giving
-
this promise or God is saying this.
-
I'm scared to say that if God didn't say it because that would just add drama to the
-
teaching and really you think I want to impress you?
-
You know, we are one nation.
-
We are one nation.
-
So when I'm saying to you that hey, God is speaking to us from Exodus 33, 14 and saying
-
my presence will go with you.
-
I will see the journey to the end.
-
I want you to be assured that it comes with the backing of God that he's going to do this
-
for us as we begin to step into Wally.
-
So I want you to be assured that God is speaking to us from Exodus 33, 14 and saying my presence
-
will go with you.
-
I will see the journey to the end.
-
And so here are the promises that God is giving us that I want us to consider, that I want
-
us to remember, that I want us to remind ourselves of.
-
The first one is from Psalm 24, verse 7.
-
Psalm 24, verse 7 and 8.
-
Psalm 24, verse 7 and 8.
-
And it says lift up your heads, oh gates.
-
Lift up your heads, oh gates.
-
Be lifted up, oh you ancient doors, that the king of glory may come in.
-
That's one of the promises God is giving.
-
Guys, the first six verses of Psalm 24 is how us mere mortals ascend the holy hill of
-
him who is immortal, invisible and eternal.
-
Who shall ascend the holy hill of God?
-
And so you start this ascent.
-
That's the first part of it.
-
And verse 7 onwards it changes.
-
Now it's no longer the mortal ascending the hill of the immortal.
-
It is the immortal, eternal, invisible king of glory now saying, okay, now that you have
-
done your part, I am going to come down.
-
And here is what God is saying.
-
Go stand and say to Wally, lift up your heads, oh gates.
-
Lift up, you ancient doors, that the king of glory may come in.
-
This is not the king of the plains or the king of Surrey or the king of Vancouver or
-
the king of the mountains.
-
This is the king of glory.
-
And when you are the king of glory, there can only be one victor when he comes in.
-
There can only be one victor.
-
One of the scriptures you need to use that I will use, Derek and I were driving around
-
Wally a couple of days ago.
-
It's this idea that, oh God, this is what you are saying.
-
You are saying to us and you are saying to that city, you know, why say lift up your
-
heads, oh gates?
-
Because there was this tendency when kings would sit around their thrones and they were
-
staring defeat in the face, their heads would be bowed.
-
It says in the council of kings, their heads would be bowed because they were being beaten.
-
And then someone would come along and say, lift up your heads, oh you gates.
-
Lift up, you ancient doors, that the king of glory may come in.
-
We've talked about the idea of ancient doors.
-
There are some doors that God in Kairos, as in God in the fullness of time wants to open.
-
These are doors that God ordained before certain places existed.
-
We talked about this.
-
We talked about how in Genesis 12, God said, Abraham, through you the nations will be blessed.
-
At that time, it was a promise given to the whole earth.
-
But the Jews thought that that promise was only meant for them.
-
It was an ancient promise.
-
Thousands of years later, Peter stands up at Pentecost and now he begins to remind people
-
of that promise that was given long ago.
-
And for the first time in Acts chapter 10, the Holy Spirit falls on the Gentiles and
Acts 10 chapter mention
-
the Jews.
-
And what God had promised Abraham in Genesis 12, that through your descendants the nations
-
will be blessed, happens in Acts chapter 10.
Acts 10 chapter mention
-
It's an ancient door being opened.
-
Lift up your heads, oh you doors.
-
Lift up, you ancient gates, that the king of glory may come in.
-
Guys, I don't know why he's choosing us to do this, but be absolutely sure that his presence
-
will go with you and he will see your journey to the end.
-
I'm so looking forward to this.
-
Just based on the promise of God, not because I know how to do this.
-
Ancient demonic doors will be shut.
-
Ancient demonic doors will be shut.
-
When Jericho was destroyed by Joshua, a king called Hel, H-I-E-L, decided to build it.
-
And Joshua had said, anyone who builds a city is cursed.
-
And Hel decides to build it.
-
And he builds it by sacrificing one of his sons.
-
He rebuilds Jericho.
-
But there's a problem in Jericho now.
-
The water is barren and it produces barrenness and it just is toxic.
-
The water is toxic.
-
And an ancient demonic door has to be shut.
-
And along comes Elisha and he takes a bit of salt and sprinkles it at the source of the waters.
-
And an ancient demonic door is shut.
-
Lift up your head, oh you doors.
-
Lift up, you ancient gates, that the king of glory may come in.
-
This king of glory did come to the earth once.
-
And he is so victorious that there would be no question of a contest.
-
But the odd thing with this king of glory is this king of glory was willing to lay down his life
-
so that we can now go into Wall-E and claim absolute victory because his presence will go with you.
-
And he will see your journey to the end.
-
Any questions?
-
Okay, next verse.
-
Isaiah 45 verse 1 to 3.
-
That's the next promise being given to us.
-
Isaiah 45, say verse 2 and 3.
-
Here's what it says.
-
And this God is saying to us.
-
Saying, listen, this is what I'm going to do for you.
-
And so he says, I break city gates open so you can go through them.
-
I will march out ahead of you.
-
I will cut through their heavy iron bars.
-
I'll give you the treasures that are hidden away in dark places.
-
Then you will know that I am the Lord and I am sending you for, I am sending for you by name.
-
And so what God is basically saying is, listen, I'm giving you access to Wall-E.
-
What am I giving you access to?
-
To treasures hidden in dark places.
-
What are the treasures hidden in dark places?
-
The souls of men.
-
The souls of men.
-
What will I do to help you get in?
-
I'll give you access.
-
How are you going to give us access?
-
I'll go ahead of you.
-
And do what?
-
The very doors that are barred.
-
Doors of government.
-
Doors of poverty.
-
Doors of politics.
-
Doors of business.
-
Doors of depravity.
-
I'll break them open.
-
I'll break those iron doors open.
-
When Babylon was shut up, Cyrus was sent to break Babylon open.
-
And it was said that Babylon had double doors made of bronze.
-
Double doors made of bronze.
-
And that when Cyrus actually came, because he was anointed of God, to attack Babylon,
-
these doors began to be left open so that Cyrus could go right in and take Babylon.
-
And God is saying the same thing today.
-
That listen, I'm giving you Wall-E.
-
I'm breaking open the iron bronze doors so that you can go right through.
-
I will march out ahead of you.
-
I'll cut through the heavy iron doors.
-
I'll break the city gates open.
-
I'll give you the treasures that are hidden away in dark places.
-
Then you will know that I am the Lord.
-
You will know that I am sending you because I am giving you access.
-
Hey, please get something inside you to say hallelujah to these promises of God.
-
Because you're not saying it to me.
-
I don't need your encouragement.
-
Just looking at your faces encourages me.
-
If you believe that.
-
No, it really does.
-
Because I know that you are actually hearing this and absorbing it.
-
But the reason you need to respond is my God, man, God is giving you a promise from heaven
-
for a city, you must respond to him.
-
You're not responding to me.
-
I really mean it.
-
I don't need an encouraging amen.
-
But you need to respond to a promise.
-
Because otherwise the devil does not know that you are agreeing.
-
You don't have to shout it out.
-
Whisper it to your wife.
-
If you don't have one, you'll need another promise for that one.
-
The third promise that he is giving us, these are promises from God given to a people.
-
And may it so be with the churches that are watching that you have the same access given to you
-
in perfect Kairos time for your neighborhood.
-
The third promise that God is giving us is from Revelation chapter 3 verse 7 to 9.
-
Revelation 3 verse 7 to 9.
-
If the second one was accessed, if the first one was, listen, look at what I'm going to do.
-
This is my thing.
-
If the second one was accessed to Wally, the third one is, hey, I want you guys to know what clout you have.
-
The kind of clout you have.
-
And so here's what he says in Revelation 3 verse 7 to 9.
-
Only he's saying it in Acts 29 now.
-
These are the words of him who is holy.
-
These are the words of him who is true.
-
These are the words of him who is true.
-
These are the words of him who holds the key of David.
-
By the way, the key of David.
-
When you go to Isaiah 22, verse 22, you find that there was this guy called Eliakim.
-
Eliakim was chosen by God to handle the key of David.
-
The key of David was basically a key that you would wear on your shoulder.
-
It would hang from your shoulder.
-
It showed that you had governing authority.
-
And the key of David was given to Eliakim so that he could decide who could enter the presence of the king
-
and who could now be dismissed from the presence of the king.
-
He was the one who would open a door into the king's presence and you could enter
-
or who would lock a door into the king's presence and you could not enter.
-
It's this idea of Xerxes stretching out his scepter towards Esther and saying,
-
Esther, you may come, or stretching out his scepter to Vashti and say, you cannot come.
-
That was the idea of the key of David.
-
And so here is Christ now in Revelation 3 verse 7 to 9 saying,
-
these are the words of him who is holy.
-
As in listen, I God who is holy, I'm saying this to you Acts 29.
-
Hey Jacob, I God who is true.
-
So don't begin to try and figure out is this really you.
-
I am the one who is true and I'm saying this to you.
-
And this is what I'm saying.
-
That I am the one who holds the key of David.
-
What I shut, nobody can open.
-
And what I open, nobody can shut.
-
And he's already said in the preceding scripture that I'm opening the door to Wally.
-
And no one can shut it now.
-
You can avoid it.
-
You can ignore it, but you can't shut it.
-
And if you don't go in, you'll find someone else.
-
One of the things I always think is father, when I get to heaven,
-
may I never regret any door that you opened that I didn't walk through.
-
May I never settle for second best.
-
May I never settle for that which is good and in the process miss out on the best.
-
And then he says, I know your deeds.
-
It just bothered me when he said that, that he's watching.
-
I know your deeds.
-
He's not saying it to me, he's saying it to us as a church.
-
I know your deeds.
-
See I've placed before you an open door that no one can shut.
-
I know that you have little strength.
-
He must have counted how many of us actually up regular.
-
I know that you have little strength.
-
Yet you have kept my word and have not denied my name.
-
I thought that is such a high compliment from God.
-
One of the things we need to learn how to do if you want keys given to you
-
is to step into the matrix of the word.
-
But after stepping into the matrix of the word,
-
you have to be open to revelation that comes from God.
-
Which is proceeding and which is present.
-
Because one can look at these promises in Revelation 3, 7 and 9 and say,
-
oh yeah these are promises given to the church of Philadelphia and it is good.
-
We must receive it.
-
Whatever door he opens we should walk through.
-
What he shuts we...
-
That is such a sad attitude.
-
Stand in Revelation 3, enjoy all of it.
-
But then may your ears be tuned to listen to us.
-
You are saying 7 to 9 is ours?
-
Because that is what is meant by standing in the matrix of the word
-
and listening to the proceeding word as in the word that proceeds from the mouth of God
-
and is present as in it is present for now.
-
Capish?
-
I loved it when he said,
-
I know that you have little strength yet you have kept my word and have not denied my name.
-
And what that means is God is willing to trust us.
-
He is willing to give us the ability to admit and the ability to exclude.
-
He is giving us a choice.
-
Any questions?
-
Any comments?
-
Okay.
-
I want us to remember two images.
-
I want us to remember two images for the future as we step into...
-
Wally will just be one of many.
-
You will have a decade.
-
You will have a decade.
-
You will have a decade.
-
Wally will just be one of many.
-
You will have a decade of taking cities, guys, in the future.
-
The 2020s will be known as a decade when Acts 29 either learned how to do it
-
or learned and taught nations and churches across nations of the earth how to do this.
-
The reason I don't feel proud or pompous or ho about it is because I really don't know how to do this.
-
So you can't show off when you don't know what you are doing.
-
But it's going to happen.
-
Okay.
-
So I want us to remember these two images.
-
The first images from Judges 16 verse 3.
-
It's just that one verse.
-
I just want you to remember it.
-
And so we are talking about gates and the first images from Judges 16, 3.
-
And I want you to remember this.
-
Then Samson got up.
-
He took hold of the doors of the city gate.
-
He also took hold of the two door posts.
-
He tore them loose together with a metal bar.
-
He picked them up, put them on his shoulders.
-
Then he carried them to the top of the hill that faces Hebron.
-
It is this idea of knowing that God has given us the ability to tear out gates that bar entry into arenas in that city.
-
I remember my dad and mom giving me this illustrated Bible.
-
But the illustrations were not silly paintings.
-
These were paintings done by super famous painters from hundreds of years ago.
-
And I still remember this painting of Samson with the gates on his back trudging up a hill.
-
I remember reading it as a five year old and thinking, wow.
-
And when I was writing this down yesterday, I was thinking, this is what you're going to do with this, father?
-
This is probably with the
-
eso diet arrives.
-
With Samson's
-
of David or the mighty 30 of David. By the time we get to mighty 3 and mighty 30, that's more
-
than people right now. So everybody's included. And the other image I want you to have is that of Nehemiah
-
3 verse 3 and Nehemiah 4 verse 17. Combine it together. Nehemiah 3 verse 3 and Nehemiah 4 17.
-
So one is the tearing out of gates so that nothing can imprison. And then there's Nehemiah 3 verse 3
-
and Nehemiah 4 17. And here's what it says. The sons of Hasena rebuilt the fish gate. They laid
-
its beams. They put its doors and metal bolts and bars in place. And Nehemiah 4 17, the people
-
continued to build the wall. Those who carried supplies did their work with one hand. They held
-
a weapon with the other. And so that's the counter image. One is of removing the gates,
-
as we will do in Wall-E. And the other one is putting in gates so that people cannot be ravaged
-
at will anymore. Where you will build a wall, where you will put in beams, where you will put
-
in the gates, where you will have a weapon in one hand while you're working with the other.
-
Carry these two images. I pray God that the spirit of God will plant in your fertile imagination
-
right now these images as we begin to go into this place. Hey, remember this guys. When God
-
gives a people an invitation, all he needs is one person to respond and he can do it. But the 99
-
others who do not respond will get the benefits but will never enjoy the adventure. And adventure
-
is only enjoyed when you have passion for it. And passion, like we said last time, is provoked only
-
when it becomes a burden on your heart. Let me go through that sequence again. When God invites you
-
into something he is doing, it only needs one person to work with him. He can do it even without
-
the one. But when he's laid out an invitation, he's just looking for one. And may we defy the odds in
-
the Bible. May this invitation not be spurned by anybody listening because in the Bible they did.
-
May you not be biblical in your disobedience. But if you respond to this invitation, then great. If
-
you don't, you will still get the benefits. People who went to war and people who didn't go to war,
-
both got the benefits. But the ones who went to war with God would get to be part of an adventure.
-
That they would tell their sons and their sons sons so that you would have generations that knew
-
the God of their father. You don't take part in the adventures of God. You will spawn a generation
-
that does not know your God. That's a terrible thing. Once you want to take part in this adventure,
-
you need passion. And if you want passion, you need to have a burden. And that burden better be
-
a God burden. But if you get it, my God man. Things are very different. Remember these two pictures.
-
I also want us to remember two things that the devil is scared of as we begin to prepare to step
-
into this. And I pray that everybody does. I'll cajole you, coax you, threaten you to take part
-
in it, but you can still resist. I want us to remember two things that the devil knows and is
-
afraid of. First is from the scripture Matthew 16 18. Matthew 16 18, where he knows that Jesus
-
said I will build my church and the gates of hell will not prevail or overcome it. So that's one
-
thing that the devil knows and is afraid of. That should Acts 29 or should the churches that
-
attempt this get a hang of it, then they will know that as they begin to take lives and a city
-
called Wally, that if they begin to enter in as a church, that the gates and the powers,
-
gates of hell, all gates of hell means is the powers of hell. Why? Because gates were where
-
the elders used to sit in the city. Gates would be like city hall. And so even today when you go
-
into a village in India, you'll find the panchayat sitting at a big tree, usually at a center place
-
in the city. In the olden times, gates were always found at this right at the entry of the city. And
-
so here is what God is saying. Here is what the devil is afraid of. If these guys realize that
-
they can go into Wally and build again there or continue to expand the church, if they realize
-
that then the gates and the powers that are at work in Wally right now will not be able to prevail
-
or overcome them. He's aware of it, but he's hoping that we will not be aware of it. Or that we will
-
just see it as a great scripture that Jesus said that applies to apostles, prophets, and people
-
like that and not to us ordinary people. And the second thing that Satan is afraid of is Genesis
-
22, 17, the second part where it says, I will bless you. And then it goes on to say, and your
-
children will possess the gates of the enemy. Not too many people know this little gem of a scripture
-
that is hidden in Genesis 22, 17. I will indeed bless you and your children. He's saying it to
-
Abraham. And your children shall possess the gate of the enemies. Your children shall possess the
-
gate of the enemies. This is another thing that the devil is aware of because he knows the word
-
well. He knows this too. That should these guys realize that they are being given the city,
-
they don't realize that God has blessed them to possess the gates of the enemy.
-
Get, get, listen to the last six or seven weeks of teachings guys. Now that you know that we are
-
amazing podcast people, listen to it in your car. Listen to it again and again. Because as you listen
-
to it, you'll see what God is trying to do. And if you don't listen to it, you will not get the
-
hang of it. You'll be a hanger, hanger on, not a participator. That won't be as much fun. Would
-
you rather bungee jump or hang on to the one bungee jumping? Neither. Therefore guys, withhold
-
nothing from your life. As we step into the next two and a half months, withhold nothing from your
-
life. Withhold nothing from your life back. Withhold nothing from your life back. Let's keep walking
-
in the simple things that God reveals and let's be guys who enjoy his co-mission. Enjoy his co-mission
-
and withdraw or hold nothing back from your ability to step into this. Because as you do guys,
-
you think you won't grow spiritually. I mean, if we have grown this much, what will happen as we
-
keep growing in it? What will life look like 20 years from now? What will life look like? What
-
will you be like 20 years from now? I mean, besides the fact that I'll be 65, there'll be
-
so many other things that will be added to my life. Hey, by the way, I hope there's a committee
-
or two that is planning Maya's birthday. She'll be quite disappointed if you don't plan a surprise
-
birthday for her. And you can do it either on Saturday or Sunday. And if there are too many
-
people, we can have one group meet on Saturday, the other group meet on Sunday. Yeah?
-
I'm learning that it takes just a few who know the times and who carry the sound of heaven to
-
affect the earth. I'm learning that it takes just a few who know the times and who carry the sound
-
of heaven to affect the earth. All you have to be is faith-filled and faithful. Faith-filled as in
-
our shucks God. Never done this before. We'll step out. Faithful as in our shucks God. Even though I
-
don't see it working. You never stop. So I will be faithful. And you just continue being faithful.
-
What? You can sing better? Yeah. Come, come, come, come, James. Tell them to play. You can sing.
-
Come, come, come. Come on, man. Come, Bishop. Remember the majority of one, guys. Remember
-
the majority of one. Never forget that. Any questions before I end? Any questions? Okay.
-
Guys, when you look at Acts and the epistles, you will see how the Spirit transforms cities
-
throughout the church. And he would do, he would affect different areas. I love the fact that in
-
Acts chapter 6, the Spirit of God noticed racial discrimination. And so he said, all right, we got
Acts 6 chapter mention
-
to change this. The Hellenist women and the Jewish women are not getting along well. The Hellenist
-
women are being discriminated against. So he tells the apostles, got to change this. And so in Acts 6,
-
he begins to work on racial divides. In different parts of the Bible, he realized that, okay,
-
got to use businesses to establish households. Then he would use arms for the poor as part of
-
the absolute core of Christianity in the decision made by the Jerusalem Council in Acts chapter 15.
Acts 15 chapter mention
-
He would free slaves. The whole letter from Paul to Philemon is about this slave called Onesimus
-
and his treatment of him. He would begin to affect three different categories in cities. I don't know
-
why they call it the Acts of the Apostles. It should be the Acts of the Holy Spirit. And so here
-
are the three aspects in cities that the Holy Spirit would try to change through the church.
-
One, infrastructure. As in, I'm not talking about bridges and roads. I'm talking about the
-
infrastructure of the society. Two, he would affect their behavior. Was Rome a place that was given
-
to debauchery and decadence? Well, Christians, you will learn how to behave differently. What
-
is the Lord? Do you have to be part of a guild? I will tell you that Christ is Lord and there is a
-
different way he provides even if it means suffering. And the third thing he would do is
-
he'd begin to change the worldview or the spiritual culture of a place. And you saw that happening
-
particularly in Ephesus where Demetrius the silversmith said, hey, this place is changing so
-
radically that our businesses are failing because no one's buying idols anymore. These were three
-
things that would change in every city that the Holy Spirit decided to touch down in. How does he
-
touch down? Through a people. Can you imagine us going into cities with Jesus for the rest of this
-
decade? I very deliberately worded it that way. Can you imagine us going into cities with Jesus?
-
Hey, I'm going to Nazareth tomorrow. Want to come, Jacob? Really, Jesus? How bad is it? No,
-
that's not the question. And they would follow. And then they would go to Nazareth. I'm going
-
to Jerusalem tomorrow. Really bad idea, Jesus. You might get crucified. Get thee behind me, Satan.
-
Oops. And then you would go. So imagine, can you imagine us going into cities with Jesus for the
-
rest of this decade to do three things? To establish his presence through planting,
-
to establish his presence, to establish his presence through planting, his presence through
-
planting churches. Can never avoid that, eh? Because that's critical. The last word is church. So to
-
establish presence through planting. The second one, rebuilding one life at a time. Rebuilding
-
one life at a time. Doesn't matter what kind of life is it. Is it a juvenile deliquent? Well,
-
deal with, rebuild that. Is it someone who is challenged? Rebuild that life. Is it someone who
-
has been in poverty for three generations? Deal with that. Is it someone who's discriminated?
-
Deal with that. I'll show you how to. And the strange thing about how God starts things is,
-
he wants you to start it and he will find people to help finish it. One of the things that Paul
-
says in Romans chapter 15 is, I have nothing more to do in these areas because whatever pioneering
Romans 15 chapter mention
-
work I had to do, I finished. So I'm looking towards Spain and I'm going to head to Spain.
-
And when I'm going to Spain, I'll come your way, he says to the Romans. The intent is not that you
-
become the author and the finisher. The intent is that you start what God wants and then God begins
-
to send others who can bring it to maturity. Can you imagine us going into cities with Jesus for
-
the rest of this decade to establish presence through planting, to rebuild one life at a time?
-
And then the third one is to engage in the welfare of the city through projects that we take on.
-
Welfare of the city. And by this, I don't mean distributing Starbucks at a gas station. Something
-
little more than that. We are not trying to be the friendly neighborhood, not Spiderman,
-
the friendly neighborhood church. We're not, that's not our intent. The intent is to change
-
the neighborhood, not to become the friendly church that you can visit.
-
I want to show you where we've been and the role you could play in the future. This is just the
-
first draft. So just lick it and just taste it, but don't think this is it.
-
So I wish I had one of those rods that point from this far. Or the laser thing. Do we have
-
the laser thing? We've got podcasts, we've got YouTube, but we don't have the laser thing.
-
Okay. It wouldn't be a smart idea to use a guitar, right?
-
Can you track me with the camera, please?
-
Okay. So these are the stages we've learned. We've learned Christ. We are continuing to
-
learning Him. We've learned how to operate as a church. Oh, shots. I have the same thing on my
-
sheet here. Yeah. So here's the thing. We've learned Christ. We've learned how to function as a
-
church. We've had leadership beginning to mature. We have levels of leadership coming up. God
-
doesn't make leaders and followers. He only makes one kind, servants. And these servants then learn
-
how to lead other servants. And then the other servants begin to step up. He makes servants and
-
sons. He doesn't make leaders and followers. So we've learned leadership. We've learned stages
-
of life. And what do you mean by stages of life? That these are some of the things that
-
I am good at. These are some of my abilities. These are some of my natural talents. These are
-
my gifts. This is my vocation. I'm beginning to figure out my groove and I'm willing to step into
-
other things. And as we learn the stages of life, we know how to be fruitful in our life work.
-
It's amazing that many at Acts 29 have good jobs but don't think much of their work life
-
because they're beginning to shift towards this idea of life work.
-
How will I know that your life work is more important? When you lose your job,
-
you're not very troubled by it. Or when you don't have a job, you can live with your brother
-
and mooch off him for one and a half years without a problem.
-
Sorry, that was just a low blow. Who is it? I don't know.
-
Suddenly if my volume gets cut off or the camera disappears, you know who it was.
-
So you've learned fruitful life work. So these are stages that we've worked through and we'll
-
continue to work through. But look at the things you can get involved in in Wally. Enabling your
-
sphere of influence, relief and rehabilitation. As in what about the poor? What about those that
-
have mental and physical challenges? What about those that are in prison? What about those that
-
have had problems with law? Poverty and hunger. It's rife in that city. Some of us will be involved
-
in that sphere of influence. Education and training. Works and economics where you will
-
deliberately set up your piano business, both in Vancouver and in Wally. Or your
-
artificial intelligence business or whatever. Or your construction business. Public service
-
and governance where we begin to step into a meeting with or asking how we can help the
-
local authorities. Industry and technology where I don't know what it even looks like. So that's
-
why I said this is just a taste. Just lick it and move on because we'll figure out how to do this.
-
Art and media. My God, what if, what if we were able to begin a profitable newspaper in Wally
-
that begins to not promote a Christian world, Christian literature but a Christ-like worldview?
-
Art and media. Sports and recreation. Try getting Joe Sackink and Cliff Ronning and a few others to
-
help. Environment and climate action where people begin to be concerned about ecology,
-
justice and recreation. The justice issues that Wally is exposed to begin to get taken care of.
-
Health care and well-being. The strange thing is this church has such a cross-section of people
-
that these areas can be touched.
-
Don't worry. Thank God God is in charge and not Jacob.
-
People are willing to give us money for this. I've met two people in the last four days
-
who want to give money towards this because they want to see how this works.
-
Money will not be the issue. Money will not be the issue. We will be the issue.
-
Any questions because I'm done? Oh shucks, it's not even four.
-
Any questions? Go ahead.
-
Sorry, justice and reconciliation. But justice and recreation will do too.
-
I've changed it. Yeah.
-
Any other questions? Because it does say reconciliation on the side. Yeah.
-
Any other questions?
-
Okay, let's close.
-
Sheldon, are you free to play?
-
Okay, pardon?
-
No, no, no. Let's sing that song in the river
-
because this river has the ability to go into the city and change things.