Sermon
Pushing into Favour -1
Publisher transcript
Transcript
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Today's title for the message is Pushing into Favor. Pushing into Favor. Pushing into
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Favor. We've been talking about the year of favor and the year of release for the last
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little while. The year of favor and the year of release. We've been alternating between
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those two topics. The year of favor and the year of release. And you did watch some of
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those short 15-minute videos that talked about favor. And so today we talk about how do we
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push into favor? Because favor needs to be pushed into. So the scripture that I want
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us to read is from Exodus 33, 9-23. So I'm going to ask Aerie to come up and read that.
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Exodus 33, 9-23. Yeah, she'll read it twice over from two different versions because we
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need to hear this clearly. Yeah, yeah, let me hold one. Okay.
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When Moses entered the tent, the pillar of cloud would come down and remain at the entrance
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to the tent and the Lord would speak with Moses. As all the people saw the pillar of
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cloud remaining at the entrance to the tent, they would stand up, then bow in worship,
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each one at the door of his tent. The Lord would speak to Moses face to face just as
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a man speaks to his friend. Then Moses would return to the camp. His assistant, the young
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man Joshua, son of man, would not leave the inside of the tent. Moses said to the Lord,
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look, you have told me, lead this people up, but you've not let me know whom you will send
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me with. You said, I know you by name and you have also found favor with me. Now, if
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I have indeed found favor with you, please teach me your ways and I will know you so
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that I may found favor with you. Now consider this nation as your people. And he replied,
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my presence will go with you and I will give you rest. If your presence does not go, Moses
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responded to him, do not make us go up from here. How will it be known that I and your
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people have found favor with you unless you go with us? I and your people will be distinguished
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by this from all the other people on the face of the earth. The Lord answered Moses, I will
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do this very thing you have asked for you have found favor with me and I know you by
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name. Then Moses said, please let me see your glory. Then he said, I will cause all my goodness
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to pass in front of you. I will proclaim the name of the Lord before you. I will be gracious
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to whom I will be gracious and I will have compassion on whom I have compassion. But
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he added, you cannot see in my face for humans cannot see me and live. The Lord said, here's
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a place near me. You are to stand on the rock and when the glory passes by, I will
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put you in the crevice of the rock and cover you with my hand till I have passed by. Then
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I will take my hand away. You will see my back, but my face will not be seen. As Moses
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went into the tent, the pillar of cloud would come down and stay at the entrance while the
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Lord spoke with Moses. Whenever the people saw the pillar of cloud standing at the entrance
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of the tent, they stood and worshiped each at the entrance to his tent. The Lord would
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speak to Moses face to face as a man speaks with his friend. Then Moses would return to
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the camp but his young aid Joshua son of Nun did not leave the tent. Moses said to the
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Lord, you have been telling me lead these people but you have not let me know whom you
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will be sending me with. You have said, I know you by name and you have found favor
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with me. If you are pleased with me, teach me your ways so I may continue to find favor
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with you. Remember that this nation is your people. The Lord replied, my presence will
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go with you and I will give you rest. Then Moses said to him, if your presence does not
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go with us, do not send us up from here. How will anyone know that you are pleased with
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me in your people unless you go up with us? What else will distinguish me and your people
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from all the other people on the face of the earth? And the Lord said to Moses, I will
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do this very thing you have asked because I am pleased with you and I know you by name.
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Then Moses said, now show me your glory. And the Lord said, I will cause all my goodness
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to pass in front of you and I will proclaim my name, the Lord, in your presence. I will
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have mercy on whom I have mercy and I will have compassion on whom I have compassion.
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But he said, you cannot see my face for no one can see me and live. Then the Lord said,
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there is a place near me where you may stand on a rock. When my glory passes by, I will
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put you in a cleft in the rock and cover you with my hand till I have passed by. Then I
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will remove my hand and you will see my back, but my face must not be seen.
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Okay, so we've read that twice through. So, favor is an I am pleased with you or you are
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special to me position. Favor, and we've talked about this for a while, favor is an I am pleased
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with you, pleased with you or you are special to me position that you and I occupy. It's
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very hard to walk in this because we don't always think like this, but over the last
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six weeks we've been talking about this again and again, that favor is an I am pleased with you from
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God's perspective. I am pleased with you or you are special to me position that you and I occupy.
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And that's how it's verse 12 begins, where Moses is saying to God that you say that I have found
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favor in your sight. And this was in the old covenant, how much more so in the new covenant,
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because Christ has died for us and paid the price for us and taken away our sin and placed us before
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the father. So it's even more obvious now, but surprisingly Moses knew it in the old covenant.
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I am pleased with you and you are special to me. That's the position that we need to begin from.
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But you notice Moses then taking it further and that's why I've titled this teaching,
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pushing into favor, pushing into favor, because it's very easy to receive favor and stay in it
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when that's not what we are supposed to do. So if you look at verse 12, it says there, Moses said
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to the Lord, you have been telling me lead these people, but you've not let me know whom you will
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send with me. You have said I know you by name and you have found favor with me. So Moses uses his
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position of favor and begins to engage God and begins to inquire of God. And these are two things
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that favor must take advantage of, must take advantage of. If you can't see the board, you
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can find another place of. Favor demands engagement. Favor demands inquiry. So if I'm in a position of
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favor, I know that I can now engage God, because he is pleased with me and I am special to him.
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In most other relationships where there is favor upon you, you will have very little problems
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engaging more and inquiring more. It is when you don't have favor with somebody that you are
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hesitant. Be it at work, be it in your family, be it in any situation. At work, if you have favor with
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your boss, you can ask him more questions. At work, if you have favor with your boss, you can engage
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more. The favor demands engagement and inquiry. And so the aim today is to help us understand where
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we are located and how to push into favor, because pushing into favor brings rewards. And most
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believers don't persist in this. So the other thing you see that Moses seems to have is he has
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this assured grasp of what God has said. So throughout this passage, one of the things Moses
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keeps saying is, you have said. You have said. He keeps saying this and it's an assured grasp, as in
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it's not a confrontational grasp. It is not a demanding grasp. It's not a spoiled child grasp.
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It is not a contractual, you promised me so you better deliver grasp. It's an assured grasp, as in
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but I know you have said it and I know your nature. And so favor has an assured grasp of you have said.
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It is this place where you're absolutely sure that because of the nature of the one you're
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engaging, that if the person has said something, the person will hold true to it. And so when you
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engage the person, when you inquire, you can go back to what the person said and not throw it at
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his face as if you have said so, how come? No, it is you have said so. There is no how come. It is you
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have said therefore. And one of the ways you know that you are conscious and cognizant of the favor
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that you have with someone is the conversations you will have with the person. Your favor becomes
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evident in your conversations. I can listen to a conversation between you and a superior and I can
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then easily tell whether you have favor with the person or whether you don't have favor with the
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person but are the same as everybody. Favor is not doesn't end up in a loss of reverence.
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But favor does end up in easy relational conversation. And you see this with Moses.
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And then you also see in verse 12 that favor encourages contending. Favor encourages contending.
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Favor encourages contending.
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As in when you walk in favor, God says, hey, since you're walking in favor, try and see how much you
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can get. It encourages contending. In verse 15, Moses said to God, if your presence does not go
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with us, do not send us up from here. I mean, there's a sense of not demand but a contending
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as in you've given me room. Now let me walk at the very edge of the boundaries you've given me and
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let me contend with you. And God invites this. And you can only begin to do this when you're in a
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place of favor. The thing is the favor is already yours but you may not be walking in it.
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It's not something that's being held back from you but we rarely walk in advantage.
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You'll see people doing this and Abraham did it in Genesis 18 where he knew the favor that was upon
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him. And so he begins to contend with God within the parameters of that favor saying if there are
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50, if there are 40, if there are 30, if there are 10, and if there are 10,
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and he literally says allow me to speak one more time my lord but what if there are 10?
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You see this with Jacob in Genesis 32. I will not let you go till you bless me. He knew that after
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a night's fighting he recognized that he was fighting with someone who was not human, was
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supernatural even though in human form and he knew that with a touch the man could disarm him but
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he doesn't let go because he realizes that the angel of the lord is fighting with him as a human.
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And he says I will not let you go till you bless me. And then he takes it further and says tell me
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your name because a revelation of the name would have, in Jacob's mind, to have God pronounce his
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ineffable name. And this is before Moses. God hasn't revealed his name yet. It's only when it
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comes to Moses that God says my name tell them that I am has sent you. Thus far God is only known as
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El Shaddai or El Elion. And Jacob here is saying tell me your name. That fellow knew what he was doing
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man. And instead of God changing him by telling him his name, God changes him by telling him Jacob's
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name. But here is a man I admire this guy not because he bears my name, sorry not because I
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bear his name but because yeah this not because I bear his name but because there is this contention
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in him that is marvelous. And this is not a guy who was walking well with God. He was very deceptive
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and yet he knew the favor in that moment and he begins to contend. This is pushing into the
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favor of God. It's just a tremendous place to be and if we get habituated to it.
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It's not something you go into because you want an answer for prayer or you want to know the will of
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God or you want to pass in an exam. Those are pathetic things to contend for. You contend for
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a change of a nation, the change of your nature, the change of the world, the change of something
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that hasn't changed for a while. Those are the things you contend for not to pass an exam.
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You see this with in Isaiah 43 26 where God says to Israel through Isaiah, hey come argue with me,
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contend with me, state your reasons. He actually invites them saying come argue with me,
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come contend with me. He's inviting Israel
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because Israel was his favorite son talking about the nation. In the New Testament you see this
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with a Syrophoenician or Canaanite woman in Matthew 15 27. Jesus is having this. I mean it's
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literally like a fencing sword fight. Jesus says I didn't come for the Gentiles, I came for the
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Israelites. Well but surely I can get the crumbs that fall off the table. No, no, no she says
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but my daughter needs healing and he says that only dogs, let me go to the chapter. It's beautiful.
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Matthew 15 27. Matthew 15 27. Look at, look at the sparring that is happening here and this is a woman
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who was from a non-Israelite background. Matthew 15 verse 23. Jesus did not answer a word.
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Well let's start at 21. It's such a beautiful passage. Leaving that place, Jesus withdrew
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to the region of Tyre and Sidon. A Canaanite woman from that vicinity came to him crying out,
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Lord son of David have mercy on me. My daughter is suffering terribly from demon possession.
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Jesus did not answer a word. How atypical. It's so not normal for Jesus to do that and there in
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itself you should see there's something happening here that we should now anticipate and this woman,
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I don't know how she knew it but she knew how to deal with it and so Jesus did not answer a word
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so his disciples came to him and urged him send her away for she keeps crying out after us. That
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was their solution. He answered I was only sent to the lost sheep of Israel. The woman came and
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knelt before him. Lord help me she said. He replied it is not right to take the children's
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bread and toss it to their dogs. What a statement man. At a time when dogs were not,
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this was a time when dogs were thought of like cats are thought of today.
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And he replied it is not right to take the children's bread and toss it to their dogs. Yes
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Lord she said but even the dogs eat the crumbs that fall from their master's table. Jesus answered,
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woman you have great faith. Your request is granted and a daughter was healed at very hour.
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This is called contending within the realm of the favor that you must recognize. I don't know how
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these this Canaanite woman recognized it because Israel wasn't recognizing their favor but a
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Canaanite woman recognized what she could get. Pardon she was a mother.
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Favor has carries it in a sense of desperation to find more. How do you know that you are actually
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how do you know you've actually received and you're actually walking in favor? How do you know that?
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You know that when you find that it is that you refuse to settle favor on you makes you desperate
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for knowing more. Not getting more favor knowing more of the one who is showing you favor.
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That is a sign that you've received it and you're walking in it.
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You see this
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with all these people and I can give you more. Favor does not settle for specialness.
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Favor does not settle for specialness. We said favor is that position where God is saying
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you are special to me. Favor is that position where God is saying I'm well pleased with you.
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Favor does not settle there. Favor favor never says I'm special to the Lord and so now that's
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great and let's just live here happily ever after. You can but favor does not settle for specialness
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but pushes into it. Pushes into it to know God. If you look at Exodus 33 again verse 13, Exodus 33
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verse 13, Exodus 33 verse 13, Moses says there if you are pleased with me as in if I have found your
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favor teach me your ways so I may know you and continue to find favor with you. Remember that
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this nation is your people. So here is a guy who already dwells in favor and when he finds out that
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he has favor his responses well and this is that whole assurance contending thing if I have found
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favor with you then teach me your ways so I may walk in them so I may continue in your favor
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but more than that that I may know you. This is what God is calling us to. So I would suggest
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that if you push into the access you have because of favor with God. Guys favor grants you access.
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Favor grants you access.
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Case in point Esther.
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Esther had favor with the king and because Esther had favor with the king Esther was granted
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access. Favor grants you access. So if you push into the access you have because of the favor you
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have with God then a marvelous thing happens. He will teach you his ways
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and he will show you his plans.
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That should be the ultimate aim of favor. I get to learn your ways of God. He will teach you his
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ways and he will let you in on his plans and that's what Moses wanted. It wasn't enough to
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settle in favor. Now that I know that you are pleased with me. Now that I know that I am special
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to you. Well let's take it further Yahweh. Teach me your ways and show me your plans. Let me in on
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your plans and teach me your ways so that I may know you better and as I know you better I will
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continue to walk in a way that pleases you. So the more you know his ways and plans the more
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you get to please the one who is pleased with you. The more you know his ways and plans the more you
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get to know the one who is pleased with you. The more you know his ways and plans the more
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you get to please the one who's pleased with you. I'll repeat it again. It's a tongue twister. The
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The more you know his ways and plans, the more you please the one who's pleased with
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you.
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So for example, if, let's assume, Josh finds favor with me, the more he begins to, you'll
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have to work harder at that, but let's assume that one day he finds favor with me.
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And when he does, the more he knows my ways and plans, the more he will please the one
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who at present is pleased with him.
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That's how this works.
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So push into it, guys.
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I'd hate to settle with 15-minute videos that make me feel special.
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Now that I'm special and that's done with, let's move on to knowing the one who's made
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me special.
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Go ahead.
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You can't.
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The first question was, how do we avoid walking in favor and being greedy?
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Guys, may you have great greed and lust for knowing his ways and knowing his plans.
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It is the one area that you can be absolutely craving in.
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And may you have great greed there.
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Because at the end of the day, what happens is we equate favor with land, wealth, money,
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passing exams, getting promotions.
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That's the byproduct.
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All favor is accessing this one who is pleased with you and knowing his ways and mind.
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And in that, be greedy.
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Be so greedy that it's like 15 minutes or 10 minutes before the service, you are so
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hungry that you will not focus on things in the service and instead go to buy food.
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Even though the service is about to happen in 10 minutes.
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This is the kind of craving I'm talking about.
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When nothing stops you.
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This is what happened with Derek today.
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And then you can find out what happened after that after the service.
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Because he's still hungry.
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He still hasn't eaten anything.
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But that's another story.
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So guys, greater the favor.
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And the second part of the question was what?
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If we have been taught not to, what's the second part of the question?
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If we have been taught as children never to ask more than what we needed to get by,
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what should we do now?
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We'll have to unlearn that.
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We'll have to unlearn that.
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Because one of the first verses we are taught in Sunday school, because it's the shortest
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one of the shortest verses, ask and you will receive.
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Keep on asking.
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And so there's this different perspective that God has.
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Don't feed him.
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The greater the favor you step into, the greater the responsibilities released to you, regardless
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of the season or location of your life.
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The greater the favor I step into, the greater the responsibilities released to me.
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of the situation or the location or the season of my life, the greater the favor you step
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into, the greater the responsibilities released to you.
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Do you realize what we are saying here?
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We are saying that favor is not static, that favor is not something that comes and just
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settles on you, that favor is God saying, hey, I'm giving you permission.
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You are special to me.
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Which room in the house do you want to go look at?
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What do you want to touch?
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Which piece of crystal?
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Which medal?
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Which cupboard?
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Which book?
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Which one do you want to see?
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You are special to me.
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I'm pleased with you.
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What do you want?
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And as you begin to step into this favor, and you show yourself worthy of this favor
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by being faithful, God says, let me increase your responsibilities.
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And then it doesn't matter which season you are in.
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It doesn't matter what your location is.
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It doesn't matter which situation you find yourself in.
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That favor stays.
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One of the classic examples of this is Joseph.
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In Genesis 39, with Potiphar, he had favor.
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And so Potiphar put him in charge of the entire household.
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Shortly after, in verse 21, he is in prison.
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But even in prison, he has favor.
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It doesn't matter the season or the location of your life.
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Once a person begins to press into this, and Joseph began that very early.
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When as a kid, he realized what favor was, he didn't make a mistake.
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He went and blurted out the favor that was upon him.
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Problem is when favor is upon you, sometimes your brothers hate you.
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So be wise.
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Joseph wasn't wise initially.
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Any questions?
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Don't ask for more money.
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Don't ask for more promotions.
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Don't ask for more ministry.
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Ask for what Moses did.
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You say you have great pleasure in me, and you find me worthy of your favor.
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Well, if that is the case, then show me your ways and teach me your ways
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so that I can step into knowing you so that I can continue to walk in your favor.
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And asking for favor is not something God is waiting to give.
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He's already released it upon you.
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When you ask for favor, now what God does is saying, come, come, come further.
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Come further.
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Let me show you the rest of this house.
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You thought you were supposed to sit in the lobby.
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Let me show you the rest of this house.
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Yes, I know it's a palace.
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Yes, I know you've never stepped in here.
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Yes, I know your shoes are dirty.
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Yes, I know your socks stink.
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But come, come further.
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Please try to wrap our heads around this, please.
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Favor is invisible.
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As in when God grants favor to a person, unless they write favor on their foreheads,
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it's invisible.
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So favor is invisible.
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But when it is upon you, presence of God becomes the shadow you cast.
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Favor is invisible.
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But when it is upon you, presence is the shadow that it casts.
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As in when favor is upon you, people will not necessarily realize what's happening in your life,
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but they'll see the work of God evidenced in your life.
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Whenever favor is upon you, presence is the shadow it casts.
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Whenever favor is upon you, presence is the shadow that it casts.
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Presence.
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And we'll unpack that a little.
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So today, presence is not a pillar of cloud or pillar of fire.
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Today, presence is not a pillar of cloud or a pillar of fire.
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Today, presence is evidence of his manifest evidence of his nature.
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Today, presence is the hand of blessing in extreme circumstances.
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And today, favor, today, a presence is rest in the midst of a storm.
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This is what presence looks like today.
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This is what presence looks like today, where there'll be, when favor is upon you and you begin
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to push into the axis that God is giving you, one of the things that will become evident in your life
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is there'll be manifest evidence of his nature through you.
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People will realize that, ah, there's something about this guy that is so different.
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So different.
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That's how presence is known today.
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Two, the hand of blessing in extreme circumstances.
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The hand of blessing in extreme circumstances.
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Even though the earth shake, even though mountains collapse,
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they will look at you and they'll say, why is it that you are not perturbed?
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Why is it that the hand of blessing is upon you, whether things are up or whether things are down?
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Why is it that God has his protection over you, regardless of what happens?
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Why is it that every time you take a step, you trample over serpents and scorpions?
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Why is it that every time you look up, you're able to see what we cannot see?
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And then the third part is rest.
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It doesn't matter what happens, you have absolute rest in your circumstances.
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You know the outcome and you know the one in control.
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This is what the world does not have.
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This is what presence looks like today.
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The hand of blessing that is upon you now becomes a hand of blessing that you stretch out to others.
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The hand of blessing in extreme circumstances.
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While people are dying around you, you seem to be living better.
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And then what do you do?
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You take the same hand of blessing and you reach forth and touch those that are dying around you.
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Because now the presence of God begins to not just abide upon you, but it flows through you.
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Keep pushing into the invitation that God is giving us in his favor.
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Remember the story of the arrows.
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Just because you've been given three arrows, don't shoot three arrows.
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The three arrows was just the beginning.
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If we are beginning to understand favor, step into it.
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If you don't know how to step into it, follow those who know it.
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Learn from those who are walking in this place of,
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oh God, I know how to access further.
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Oh God, I can see things I've never seen.
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Oh God, I'm experiencing you and knowing you like I've never known.
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Walk with them.
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It allows you to plumb the depths of God.
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It dares you into adventures you can never go ask for if I don't know this sense of favor.
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Because at the end of the day, if we don't walk like this,
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all we have is our talent, our gifts, our strength, our wealth, and that isn't distinctive.
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Your God is distinctive.
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What happens with Christians is they ask for favor in the area of,
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oh God, can you grant me favor so that my talents increase?
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Can you grant me favor so that my gifts increase?
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Can you grant me favor so that my ministry increase?
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Can you grant me favor so that my treasure increases?
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Can you grant me favor so that my strength increases?
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And God, because he is good, will grant you all that.
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But all you have to show at the end of the day is the very things
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that the world is competing for, desiring, and running after.
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And it is not distinctive.
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The only one who is distinctive is your God.
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And if you know his ways and if you are letting on his plans,
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now people will see presence.
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Otherwise, you'll be competing with the world.
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With an advantage, you work less while they work hard for it.
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And worse, once that becomes your idea of favor,
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you'll exchange it for trinkets and useless jewelry.
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You don't know how many ministries think the favor of God
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is receiving patronage from a king or a president or a rich man.
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That's not favor.
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That's mere flesh and blood giving you pocket money.
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That's not favor.
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That's mere flesh and blood giving you pocket money.
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I may have amazing gifts.
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I may be commissioned and sent.
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I may have a powerful ministry.
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But you may still not encounter his presence.
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And for that, I am sorry.
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One of the things I've decided is you must meet God when you meet with me.
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That there should be a tangible recognition, awareness of God
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that comes with the words and the time that you spend with me.
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And the same applies to you when you spend time with somebody else.
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What is the use if I give you great counsel,
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if I pray for you and your sickness gets healed,
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if I commission you and release to you your destiny,
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if the way I minister is powerful,
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and you go away absolutely happy, really grateful to Jacob,
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never having encountered the presence of God?
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I think that is living below our privilege.
-
I may have amazing gifts.
-
I may be commissioned and sent.
-
I may have a powerful ministry.
-
But if you have not encountered his presence
-
in the time that you spend with me, then I am sorry.
-
I am doing everything in my power to make sure that it changes.
-
Moses realizes this when he says in verse 15,
-
if your presence does not go with us, do not send us up from here.
-
How will anyone know that you are pleased with me and with your people
-
unless you go with us?
-
What else will distinguish me and your people
-
from all other people on the face of the earth?
-
What is distinctive?
-
We got nothing distinctive except his presence.
-
And these are invisible things that must be seen through visible people.
-
This is the shadow I must cast.
-
Any questions?
-
Cultivate favor and you will cultivate presence.
-
Push into favor and you will cultivate presence.
-
Push into favor and you will cultivate presence.
-
I don't know if you remember.
-
Sorry, does someone have a question?
-
Yes.
-
How do we help people who are barely surviving,
-
can hardly eat a meal a day?
-
How do we tell them about favor?
-
One, we have to change their idea of favor as having three meals a day
-
and should provide them three meals a day
-
so that they can begin to run after the things
-
that they've longed to run after but cannot on an empty stomach.
-
So that's the first one.
-
The first time I went to Nandigama,
-
I talked about one of the questions that was asked of me by a kid,
-
which I did not know how to answer.
-
So I said, I'll come back to you tomorrow.
-
It was a very professional answer.
-
Whenever pastors say that,
-
it's because they have no idea how to say it.
-
So the kid asked the question,
-
why is it that this rich father god has many poor children?
-
Because I was telling them that this father,
-
Jeevan, you remember this, right?
-
I was telling them how good the father is,
-
how the father has plenty.
-
And so this kid worded it so well.
-
How does a good rich father have so many poor children?
-
I said, I'll get back to you tomorrow.
-
We'll talk about it tomorrow.
-
And then I went on, I was thinking,
-
and I remember the answer that I sensed God giving.
-
And I came back the next day and I said,
-
this good father has many poor children
-
because this good father's rich children
-
do not share what they have with the poor.
-
And this kid went back that evening
-
and he had two shirts.
-
And he had two shirts held together by one button
-
and one safety pin.
-
And there was another child who had a shirt
-
with no buttons and no safety pins.
-
And this kid takes one of his shirts
-
with one button and one safety pin
-
and gives it to the kid whose shirt was completely tattered.
-
And the kid asks him why.
-
And he says, didn't you hear what the pastor said?
-
That the reason this good father has poor children
-
is because the ones that are rich do not go to church.
-
The ones that are rich do not give
-
to the ones that are poor.
-
I got two, here take one.
-
One of the things we must do is free people to pursue God.
-
If that means money and feeding, then so be it.
-
So how can just 50 of us take care of them?
-
50 of us can at least take care of 250 easily.
-
It can be tangible, but nobody knows it when it's on you.
-
But I know that it is on me right now,
-
even though I might have no extra money in my pocket.
-
See, the thing is, we always think
-
that we have to go get it.
-
God is saying, I've already given it.
-
Keep stepping into it further and further.
-
Our problem as New Testament Christians
-
is we are looking for favor.
-
When he's saying, but it is already upon you.
-
And then when we realize it's already upon us,
-
what we do is we settle in it.
-
It's like being in the parking lot.
-
And God is saying, but that favor is parking lot favor.
-
Do you want to come into the house?
-
And then he begins to show you his house
-
and it's one door after the other,
-
one door after the other.
-
Just when you thought you got to the den,
-
you realize that's the kennel where the dog lives.
-
And then he shows you another room
-
and it just keeps getting bigger.
-
And as you get bigger, you see the different things
-
that he is good at, that he does, that he has for you.
-
And the further you begin to access the favor
-
that your father has upon you,
-
the greater you realize his presence around you,
-
the greater you realize the responsibilities
-
you are beginning to function in.
-
Let me give you an example.
-
I'm just trying to make this as non-abstract as possible.
-
When I first met Eddie,
-
Eddie would have conversations with me
-
and he would teach me stuff.
-
After three years, Eddie started giving me his notes.
-
He would email me his notes.
-
After five years, he took his entire binder
-
and gave it to me, saying, all these notes are yours.
-
After six years, he invited me home.
-
I stayed in his house multiple times.
-
By the eighth year, he asked me to come to South Africa
-
because he wanted to take me on a road trip.
-
He didn't go with his sons.
-
He's got two sons and a daughter.
-
And he set aside time and we drove for three days
-
from one part of South Africa to the other,
-
from Wellcome to Cape Town, stopping at different places
-
where he began to share what he did there many years ago,
-
what happens here, and we traveled for three and a half days.
-
And Paul, his son, told me that he's been looking forward
-
to this and he doesn't do this with too many.
-
He's only done it with us.
-
You must realize what is happening.
-
But over a period of time, that man began to let me
-
into his life, into his home, into the places
-
that he would not otherwise let people in
-
because he wanted to know the favor I carried.
-
And as I got to know him better,
-
I began to learn things much easier.
-
I now realize why he said what he said
-
and what was behind his thinking.
-
I got richer in the process.
-
To the point now that he steps back
-
so that I can step ahead and speak
-
when he's being called to speak.
-
Hey, George.
-
This is how favor works.
-
Do you understand what I mean now?
-
You begin to imitate him.
-
I love this next line.
-
I shared it when I spoke about favor some four weeks ago.
-
Favor is the fullness of permission.
-
Favor is the fullness of permission.
-
You actually adventure into everything in Christ.
-
Favor is the fullness of permission.
-
Favor is the fullness of permission.
-
Favor means, hey, Jacob, you got permission
-
to roam wherever you want.
-
Here is my key.
-
Here is my buzzer code.
-
Here is what you need to come into the house.
-
You can open the freezer, the fridge.
-
You already know my PIN code to the laptop anyways.
-
So here.
-
That's called favor.
-
And you're supposed to take advantage of it.
-
You must take advantage of it.
-
You must go to the fridge and open
-
and take whatever you want out of it.
-
Even though it was someone else's birthday cake,
-
you consume it.
-
You must take advantage of it.
-
Favor is the fullness of permission.
-
You actually adventure into everything in Christ.
-
But unfortunately, few of us choose to contend
-
till daybreak and ask the impossible of God.
-
Few of us choose to contend till daybreak
-
and ask God for the impossible.
-
Guys, once God allows you in,
-
he wants to see how interested you are.
-
He wants to see how interested you are.
-
He wants to see how interested you are.
-
It's like the Elijah, Elisha thing.
-
I'll give you a few examples of people
-
who were not scared to ask
-
because of the favor they knew they had.
-
What are you asking for?
-
What are you asking for?
-
And please don't say money.
-
Please don't say promotion.
-
Please don't say house.
-
Please don't say business.
-
Please don't say wealth
-
because that is what the world runs after.
-
You look at the people in the Bible
-
who had favor and asked for stuff,
-
they asked for hard things,
-
usually for generations forward,
-
or usually because God had promised something,
-
or usually because they wanted something from God
-
that no man on earth had gotten before.
-
What are you asking for?
-
What have you seen from your vantage,
-
from your perch, from your favor perch,
-
what have you seen about God?
-
And if you haven't seen it yet,
-
isn't it time to go and start looking?
-
In Exodus 33, verse 11,
-
it's such a cool scripture.
-
It says, and Moses would exit the tent
-
and people would stand and watch while he left the tent,
-
but there was one man called Joshua.
-
I'm just getting excited.
-
But there was one man called Joshua
-
and he would not leave the tent.
-
He knew what it was to stand there
-
and watch this God that Moses had just spoken to
-
and Moses would come out his face blazing
-
and Joshua would sit and scratch his head saying,
-
how in the world does this happen?
-
My God, a day was coming when he would begin
-
to see the same God.
-
He actually sees him in Joshua chapter five.
-
So the question is, Jacob,
-
what have you seen from your vantage of favor,
-
from your perch of favor like Joshua, what have you seen?
-
And if you have seen something, what are you asking for?
-
Because you cannot ask for what you have not seen.
-
What are you asking for?
-
What did Moses ask for?
-
Exodus 33 verse 18.
-
Do you know what he's asking for?
-
He's asking the God of the universe,
-
I wanna see your glory.
-
Who does stuff like that?
-
This is the same God who created the universe,
-
the same God whose name you cannot take,
-
the same God whose name you cannot write,
-
the same God who is so holy that you cannot approach him.
-
And he goes and says to this God, show me your glory.
-
Go ahead.
-
I'm not talking about visible seeing,
-
Moses knows God by now, he's seen something about God.
-
It's not visible seeing, it is,
-
ah God, what else is there in you?
-
It's reading Hebrews 11 and saying,
-
okay, if those guys were able to do this,
-
what am I supposed to do next?
-
It is saying that if the New Testament
-
was water up to the ankles, water up to the knees,
-
then what is it when water is up to the waist,
-
or water is up to the forehead?
-
What is it like?
-
We are not here to recapture the New Testament days.
-
Those are days in the past.
-
Everyone wants to go back to the New Testament days,
-
go back to the New Testament days.
-
Oh, if we had miracles like in the New Testament days,
-
that's in the past.
-
As the water gets further away from the throne,
-
it's supposed to increase,
-
then you cannot even swim in it, walk in it,
-
you can only swim in it.
-
If in the latter days, things are supposed to increase,
-
then we don't have to go to the former days
-
to look at what increase is like.
-
What are you asking for?
-
What have you seen?
-
Moses asked for the glory of God.
-
Aksa, A-C-S-A-H, it's a cool name for a daughter,
-
after Aletheia.
-
Aksa was the daughter of Caleb.
-
And she tells her husband, Othniel,
-
hey, my dad is coming, he's given us land,
-
but it isn't the Negev and it's a desert.
-
Why don't you ask for some streams of water?
-
Because if you ask for streams of water,
-
this land can be irrigated, but Othniel doesn't.
-
So Aksa takes advantage of the favor
-
that she has with her father and asks for streams of water,
-
and it irrigates the land that has been allocated to them
-
for an inheritance, and it continues through the ages.
-
Look at Caleb.
-
I love what Caleb does in Joshua 14.
-
Aksa was in Joshua 15.
-
Caleb is in Joshua 14, verse 12.
-
40 years ago, God had promised me
-
that he would give me this land.
-
So I remember that promise now, and please, Joshua,
-
could you now give me those hills?
-
Those are the hills where the Anak dwell.
-
Those are the very giants that caused Israel,
-
without raising a finger, to abandon their inheritance.
-
Now please give me those hills,
-
because I want to teach those giants a lesson.
-
Asking for the impossible happens only when I push
-
into favor and see what God can do.
-
Otherwise, you will always ask for the possible.
-
Always ask for the possible.
-
Or look at Elisha.
-
What do you want?
-
I want a double portion of the Spirit that is upon you.
-
You have asked too hard a thing.
-
That is Elijah's response.
-
Elijah, who could do anything he wanted on earth,
-
is now saying to Elisha, you've asked too hard a thing.
-
How did Elisha know what to ask, man?
-
You can ask for, Elijah, please, can I be like you?
-
No, look at the audacity of this guy.
-
I don't want to be like you,
-
I want to be twice as good as you.
-
Now you understand greed?
-
But if you're this greedy, you better have a big stomach.
-
And so he asks for a double portion.
-
Look at Peter.
-
Without knowing, Peter was always looking for that one
-
thing that nobody else had done.
-
Walk on water, well, nobody's done it, let me do it.
-
Jesus Christ, the son of the living God, the Messiah,
-
nobody else has said it.
-
No one in the history of man has ever said that,
-
let me say it.
-
He had this ability to push the envelope
-
when it came to God.
-
Bartimaeus, I love what Bartimaeus does.
-
He's sitting there, cannot see,
-
and yet he hears this noise and his question is,
-
what's happening?
-
And they say, Jesus, the son of David,
-
and he begins to holler, man.
-
And Jesus asks him, what do you want?
-
One of the things that happens when favor is upon you
-
is if you are walking in favor,
-
you will hear this question always from God.
-
Hey, Jacob, what do you want?
-
What do you want?
-
What do you want, Jacob?
-
What do you want?
-
Whenever God says, what do you want, be like Solomon, huh?
-
Don't ask for a little bit of wealth here,
-
a few horses there.
-
What do you want?
-
And you can only ask if you have seen what God can give.
-
I have permission to ask.
-
I have permission to ask.
-
I am intimately known.
-
Guys, when I say this about me,
-
you realize it's the same for you, right?
-
But the reason I put I in my notes
-
is because it becomes personal, it becomes real.
-
I have permission to ask.
-
I am intimately known.
-
I am favored with holy pleasure.
-
I am gloriously inhabited by the Holy Spirit.
-
Just think of these words I'm saying.
-
I have permission to ask.
-
I am intimately known by God.
-
I am favored with holy pleasure.
-
I'm gloriously inhabited by His Spirit.
-
Therefore, now I must stand in this freedom
-
and look to see and dare to ask.
-
This is why Moses had the ability to then say,
-
I will, oh God, show me your glory.
-
And God obliges it.
-
I'll cause my goodness to pass in front of you.
-
I will proclaim my name, the Lord in your presence.
-
I will have mercy on who I will have mercy.
-
But he said, you cannot see my face.
-
The beautiful thing is verse 18 to 23
-
has been made redundant by Jesus.
-
Verse 18 to 23 has been made redundant by Jesus
-
because Jesus is the face of God.
-
Jesus is the glory of God.
-
Jesus is the goodness of God.
-
Jesus lives in me.
-
Jesus, I live with Jesus.
-
I mean, Moses, my relationship with God
-
is not a back to face relationship.
-
It's a face to face relationship.
-
With Moses, God had to say, listen,
-
you can't look at my face.
-
I'll have to cover you with my hand.
-
And as I pass by, you will see my back.
-
This is not how we live.
-
Jesus is the face of God.
-
Jesus is the glory of God.
-
Jesus is the goodness of God.
-
You go to Hebrews 1, 3, I love this verse.
-
It's so full.
-
Hebrews chapter one, verse three.
-
And it says in Hebrews one, verse three,
-
the son, as in Jesus, is the radiance of God's glory
-
and the exact representation of his being,
-
sustaining all things by his powerful word.
-
The exact representation of God's being,
-
the radiance of God's glory.
-
You go to Colossians 1, 15 in the message.
-
Colossians 1, 15 in the message.
-
Look at what it says, Colossians 1, 15.
-
And it says there, the message.
-
It says, we look at this son
-
and see the God who cannot be seen.
-
We look at this son
-
and see God's original purpose in everything created.
-
Guys, a time will come where if you begin to push into favor,
-
you will see how God actually wanted things to be in Eden
-
and you will begin to walk like that.
-
Selah.
-
Ponder on that.
-
Stray children,
-
you are not going to be able to walk like that.
-
You are not going to be able to walk like that.
-
You are not going to be able to walk like that.
-
Strange thing is now God lives in me, Colossians 1, 27.
-
Hope of glory Christ in me.
-
And I live with him.
-
He lives in me, I live with him.
-
Ephesians 2, 6, seated with Christ.
-
Let me conclude.
-
Today, there's nothing between me and God.
-
Nothing between me and God.
-
No veil, no interruptions.
-
Nothing between me and God.
-
Face to face with Christ every day
-
through the word and through his spirit
-
and with his people.
-
Christ is revealed through these three things, guys.
-
Always remember, you miss out on any one of these things
-
and you will miss out on the Christ.
-
Today, there is nothing between God and me
-
that is preventing absolute pushing into.
-
Nothing between me and God.
-
Face to face with Christ every day through his word,
-
by his spirit, and with his people.
-
And you choose to abandon any one of these
-
and you will not be able to see
-
the unconcealed glory of Christ anymore.
-
Just think of that for a second, guys.
-
Through his word, by his spirit, and with his people.
-
And if you choose not to participate in one of these,
-
you do not see the unconcealed.
-
It's no longer concealed,
-
but you still will not see the unconcealed glory of Christ
-
if you miss out on any one of these.
-
Nothing between me and God.
-
Face to face with Christ every day through the word,
-
by the spirit, with his people.
-
And I can now begin to contemplate his brilliance,
-
his excellence, his goodness, his splendor.
-
And as I contemplate, as I think, as I reflect,
-
as I chew, as I sing, I am transformed by the Holy Spirit.
-
I am transformed by the Holy Spirit.
-
My life becoming brighter and more beautiful, like Christ's.
-
Don't worry, if you didn't write that down,
-
go to 2 Corinthians 3.18 and read the message version.
-
I just quoted 2 Corinthians 3.18 from the message.
-
That's all I was doing.
-
So here's the equation.
-
I pray, God, that you will think about it and explore it.
-
And if necessary, ask questions you may have.
-
Push into the favor that Christ is the Lord.
-
Push into the favor
-
that is already
-
yours because of Christ.
-
Push into the favor that is already yours
-
because of Christ.
-
What is favor?
-
It is an I am pleased with you.
-
You are special to me, Jacob, position
-
that I occupy with God because of Christ.
-
Push into that favor.
-
Engage it, inquire.
-
Have an assured grasp of you have said.
-
Contend, like Abraham, like Jacob.
-
It's the fullness of permission.
-
Push into the favor.
-
That's step one.
-
When you do that, you will become
-
very conscious
-
of his presence.
-
Because pushing into favor is exploring God.
-
It is because as soon as you begin to push into favor,
-
God says, okay, I'll teach you my ways
-
and I'll let you in on my plans.
-
I'll teach you my ways and I'll let you in on my plans.
-
You know the guy who started that
-
whole line of things, Hello Kitty?
-
You guys won't know about it.
-
Okay.
-
It's a Japanese thingy.
-
He started this simple line and he's made billions
-
because of it.
-
Yesterday he retired at 92.
-
And so his 39 year old grandson is taking over the company.
-
But you think this man won't teach his grandson
-
how to run the company?
-
He's still healthy at 92.
-
Built it.
-
Now he's giving it over to his grandson
-
and his grandson will run the company.
-
He's 39 years old.
-
But in the process, he's gonna teach him.
-
Teach him the ways, let him in on plans he had
-
and then allow the son to dare to change and ask.
-
And this is on a very human level.
-
We're talking about a very different level
-
where as you push into favor,
-
you become very conscious of his presence
-
because he's letting you in on his plans.
-
He's teaching you his ways.
-
Can you imagine what'll happen to you?
-
And as that begins to happen,
-
your eyes are wide open.
-
Your eyes are wide open to,
-
your eyes are wide open to his unconcealed glory.
-
To his unconcealed glory.
-
Your eyes are wide open to his unconcealed glory
-
and goodness.
-
As in, now that you know his presence,
-
my God, man, your eyes pop open to how good he is.
-
Because everywhere you go, you realize what he can do.
-
There were many times during that road trip with Eddie
-
that I would secretly look out of the window and weep
-
because this man was not my dad.
-
But the kindness he was showing me,
-
the places that he would take me to
-
because he knows how much I love mountains and beaches,
-
the fish and chips place and the breakfast places
-
that he would stop at because he knows
-
I like eggs and french fries.
-
And he would take me to the restaurant
-
and he would take me to the restaurant
-
because he knows I like eggs and french fries.
-
Places in Cape Town that he took me to.
-
I'd look away because I was thinking to myself,
-
this will be silly, he'll wonder why I'm crying.
-
But it was quite something and he paid for the entire trip,
-
he wouldn't let me spend a dollar.
-
All to say, your eyes are wide open
-
to his unconcealed glory and his goodness.
-
That then results in you being transformed
-
into his likeness.
-
Because you start beholding him on a regular basis.
-
You can't take your eyes off him
-
because he's become the biggest distraction in your life.
-
And when you are transformed into his likeness,
-
the world benefits every day.
-
Okay, I'm concluding, Phoebe.
-
Tell her to delay that thing by another 20 minutes
-
because I normally go till four.
-
So that's how it works.
-
So that's how it works.
-
Any questions?
-
This teaching is marvelous if you explore it.
-
It is very good if you don't explore it.
-
It's brilliant if you explore it.
-
Because you can really go deep if you take this,
-
deep not in some theology, but just deep into God,
-
if you actually took it and started thinking about it.