Sermon
Teleios – Boldness
Publisher transcript
Transcript
-
Okay, so today we talk about teleos from the terms of boldness. Boldness. If teleos is
-
the moving of a person or a people from one stage of maturity to the to another,
-
then it is required that as you move from one stage to the other, that you pick
-
up this thing called boldness because it's greased to your wheels. If teleos
-
is the process of maturity where one goes from one step to the next to the next,
-
just as we show in that image that we have put online, where it's the moving of a caterpillar
-
to a cocoon to a butterfly, boldness is what greases your wheels so that you're able to step
-
from one stage to the other. The scripture that I want to look at is Matthew 11 15.
-
Matthew 11 15. These are Jesus's words and he says, the kingdom of God is advancing forcefully
-
and the violent take it by force. The kingdom of God is advancing forcefully and the violent
-
take it by force. So the kingdom of God advances forcefully in your personal life,
-
in our corporate lives, locally, globally. Be aware of that because when we think kingdom of
-
God is advancing, we think it's removed from us, it's perhaps the job of someone else or it's
-
happening in church or it's happening around the world. But the kingdom of God as in the
-
rule of God, when you simplify it, why wouldn't the rule of God therefore advance forcefully in
-
your personal life, in our corporate lives, locally and globally? Why would it not? It must. The rule
-
of God must advance this way. The nature of the kingdom of God is such that it advances forcefully,
-
meaning it's not this lazy evening walk that the kingdom of God is on. It's like a balloon that
-
is pressing. Imagine a glass aquarium, like an aquarium, like one of those glass boxes. Imagine
-
a balloon that is being lowered into it. Imagine the balloon full of water and you can see the
-
balloon beginning to just gather water and you know that it's only a few more seconds and it's
-
going to burst forth. We are at that stage where the kingdom of God is heavily forcefully advancing
-
onto the earth. It's only a matter of time before it bursts forth. What I find sad is that many of
-
us when it bursts forth will not be in a position to have enjoyed the process. It just bothers me
-
so much that even in this church, even sitting right now, there can be people who miss out on
-
the waiting for the kingdom to break through. You think it's not possible? What do you think
-
happened when Jesus came and they missed it? You think they weren't good Jews? The Pharisees were
-
the best of the best. They were scholarly. They had spent their times learning under brilliant
-
teachers. They knew the ins and outs of the scriptures and yet they miss out. And why do
-
they miss out? Because when the kingdom was pressing down, it was like, guys I'm telling you,
-
if you don't participate now, if you stay on the periphery, if you're on the outskirts,
-
you miss out on the most amazing thing that is happening on earth. It's wrong. It's wrong.
-
And if it isn't my power, I will not allow you to get away with it.
-
So the kingdom of God advances forcefully, but the thing is only the violent take it by force.
-
By violent, God doesn't mean aggressive. Violent means assertive, reaching beyond your grasp,
-
pressing in a pursuit that is so passionate that it cannot be stopped. A horse that has
-
wanted to run all its life, a greyhound that has finally been released,
-
wildebeests in South Africa that are stomping and snotting, waiting for that
-
moment where they can burst forth. That is the kind of violence we are talking about,
-
where you take it by force. So ask yourself this question now as you hear me. Are you like that?
-
And if you're not like that, what do you want before that can happen for you? Do you want
-
another sign? What will happen if God gives you that sign? Will you then oblige? What are
-
you waiting for? If it is a sign, don't ask God for it because he's going to give it to you. And
-
then what will happen? Is it a few dollars? Is it a visa? Is it a job? What will happen once he gives
-
it to you? What will I do next? What am I going to ask for next? Because there's a point where Jesus
-
says, if you still want me to jump off the steeple for you, I will not.
-
He'll do. He'll oblige initially because if that is what will prove that you need to run after him,
-
so be it. But my question is, are you actually approaching the king and his rule with a violence
-
that this verse is talking about? Where you have decided that you will abandon all sense of balance,
-
all sense of moderation, all sense of being careful, all sense of being dignified. This
-
pursuit is undignified. It cannot be done in a way that is dignified.
-
And it has to happen personally, corporately, locally, and globally. So before the Lord releases
-
a new mantle upon you, and many of you over the last, just even the last one week, I've been
-
meeting with some of you and you're at the threshold of a new orbit or a new place you're
-
stepping into in God, in the world. Before the Lord releases a new mantle, he challenges your
-
heart to a place of greater boldness. He challenges your heart to a place of greater boldness. Before
-
God releases a new mantle, he challenges your heart to a place of greater boldness. As in,
-
hey, let me push your heart to a place where you have to express greater boldness because what
-
awaits you in me is so beyond you. Seeing Peter one day standing in the upper room and preaching
-
and 3,000 people being saved, what does Jesus do? He says to Peter, come. And now he stretches or
-
pushes or challenges Peter's heart to step out of the boat and begin to walk on a substance
-
that no human has business walking on. And so he challenges your heart to a place of greater
-
boldness. And when you don't step up, you find yourself caught in the ebb and flow of unfinished
-
battles that God regrets that Satan advantages and that you pay a price for. Let me say that again.
-
When God challenges you saying, hey, I know you're at the brink of a new orbit or I know that you've
-
been hungering for this new mantle, I know that you want to step out into greater or more. I know
-
this about you. But I'm going to push or challenge your heart to a place of greater boldness. If you
-
don't step up, then what will happen is you will be there and yet not be there and you will fight
-
unfinished battles that will ebb and flow for the next many months when you can actually take hold
-
with force and end things personally, corporately, locally and globally so that you can step forward.
-
But if you don't step forth, I'll give you examples. Then what happens is God begins to regret it,
-
saying, man, I called Jacob into this. He's doing this half step. I've challenged his heart, but he's
-
responding, then stepping back, responding, stepping back. He finds distractions on the way he goes,
-
smells the roses, time goes by. God begins to regret it. Satan advantages it as in, ha,
-
this could have ruined things for me, but now that he is sufficiently distracted and doing the half
-
step, great, it is to my advantage. And you will end up paying a cost for it because many things
-
that could have come into your grasp now escape. Let's look at some scriptures. Second Kings 13,
-
Second Kings 13, 14 to 21.
-
Second Kings 13, 14 to 21.
-
Now when Elisha had fallen sick with the illness with which he was to die,
-
Joash, king of Israel, went down to him and wept before him crying, my father, my father,
-
the chariots of Israel and its horsemen. And Elisha said to him, take a bow and arrows. So he took a
-
bow and arrows. Then he said to the king of Israel, draw the bow and he drew it. And Elisha even laid
-
hands. I put that even in myself because in my mind it was man, he was so telling this guy how
-
to go about it. And Elisha laid his hands on the king's hands and he said, open the window eastward
-
and he opened it. Then Elisha said, shoot and he shot. And he said, the Lord's arrow of victory,
-
the arrow of victory over Syria, for you shall fight the Syrians in affect until you make an end
-
of them. And he said, take the arrows and he took them. And he said to the king of Israel, strike the
-
ground with them. And he struck three times and stopped. Then the man of God was angry with him
-
and said, you should have struck five or six times. Then you would have struck down Syria until you
-
made an end of it. But now you will strike down Syria only three times. So Elisha died and they
-
buried him. Now the bands of Moabites used to invade the land in the spring of the year.
-
And as a man was being buried, behold a marauding band was seen and the man was thrown into the
-
grave of Elisha. And as soon as the man touched the bones of Elisha, he revived and stood on his feet.
-
What a difference, what a difference. Here is one guy who could have ended Syria's invasions
-
and it did not because it didn't move into that place where God had him invited into.
-
Guys, I'm telling you, all of us in this room, all of us in this room fall short. We do not go
-
whole hog. We stop short. I stop short. I'm wasting my life when I stop short.
-
God is looking for an all or nothing church and he must find it here.
-
1 Samuel 15,
-
1 Samuel 15,
-
1 Samuel 15, 9 onwards.
-
Here's another guy who should have finished what he was supposed to finish but would not.
-
In the case of the king we just read about with the arrows, he didn't because he decided
-
three was enough and three was quite a lot. Three was more than one and was more than two and three
-
was enough. Do you know how many times you and I do that with God? I hate it. I hate it. It's a habit
-
I hate in myself. But in this case, it was not an enough mentality. It was a different mentality.
-
1 Samuel 15,
-
Samuel was upset because you know why Samuel was upset? Because he had seen the potential in Saul.
-
You know it is upsetting when you see the potential in someone and they refuse to step into it.
-
One of the coolest things in this church is that God reveals his description of your potential
-
early through the prophetic. So you're not even in the dark about it. Reuben for instance will be a
-
giant slayer. I was praying for this boy and I started to weep so I stopped praying because I
-
didn't want to cry in the beginning of the service. This boy you'll see if you give him Lego Lego
-
to make this boy will know the main piece of the Lego. He can either put it and construct something
-
or remove it and the whole thing will collapse. He has the ability to choose that one piece that
-
can either dismantle or bring together. They should let him pray play hockey. His hockey sense
-
in terms of positional hockey will be tremendous. He will know where to stand so that things come
-
to him. This is the boy who you can send ahead of you to make clear the paths of the Lord.
-
That is the kind of person this is. You can send him ahead so that he can use a machete to clear a
-
path so that others can walk after him. That is the kind of boy this is. Why am I using this as an
-
example? Because in our case in each person sitting here almost everybody sitting here has had their
-
potential revealed to them by God himself through the prophetic and we don't have excuses. So
-
we have excuses. Samuel cried because Saul wasn't turning up to be who he was. Samuel was angry with God
-
but Saul didn't want to. In Saul's case it was a not following
-
because he had better things to do. He just liked disobedience like we do.
-
I have no desire to have you feel comfortable in this church if you're not pursuing him.
-
I'm okay with us changing so that we pursue him but I cannot bear the thought that you will not
-
pursue him and you would find yourself comfortable here. That we should not allow. I can't do that
-
myself but we should do it in a way that people think to themselves, oh we can't sit here.
-
This is too cranky or like the heat is too high.
-
It's not a place for healed people. It is a place for people who need
-
healing but it should be a place where if you think you are healed you'll feel uncomfortable.
-
It should be a place where if you think you are healed you'll feel uncomfortable.
-
1st Corinthians 9 26, 1st Corinthians 9 26,
-
1st Corinthians 9 26 and 27. This is Paul talking and look what he does.
-
He says I refuse to settle. He says I do not run aimlessly. I do not box as one beating the air
-
but I discipline my body and keep it under control lest after preaching to myself, to others,
-
I myself should be disqualified. There was this intent of pursuit that I will not settle. There's
-
something that I have to keep pressing into and I'll keep doing that. Jesus actually in Matthew 18
-
says that hey Jacob if in your following me, if in your pursuit of me, your hand causes you to
-
do evil. He was exaggerating but he was trying to convey a point. If your hand happens to do evil,
-
cut your hand off. If your eye happens to do evil, cut your eye out. I would rather that you come to
-
me maimed than come to me with your hand or eye intact that is indulging in evil. This is the kind
-
of pursuit we are talking about. Nothing left to chance. Nothing left to self-determination.
-
Just this continuous running. Any questions?
-
Guys all demonic enterprise is by permission. All demonic enterprise is by permission.
-
I've said this before. All demonic enterprise, anything that the demons, anything that the
-
devil does is by permission. First, God's permission. He's in accountable rebellion. He
-
cannot do what he wants. God's permission. Second, my permission. Third, our permission.
-
Satan cannot do what he wants. There are so many things that you know it's so brilliant. God has
-
given us the ability to permit and to forbid. There are things that I can permit and forbid
-
in my life and in the sphere of influence that I have charge over. So do you.
-
And God's hope is, Jacob can I keep having you come to the very edge of your faith and then when
-
I tell you step into not presumption but more faith and I'll challenge your heart so that you take
-
the risk off and have the boldness to step into areas that you haven't gone into. You think this
-
stage is what I've given you permission over. When I tell you to step here, this entire place
-
now becomes your permission and it keeps increasing. All demonic enterprise is by permission. Are you
-
sure the camera is not shooting over my head right now? Okay. All demonic enterprise is by permission.
-
I want to get to a place as a church where God will be surprised at how much he can trust us with.
-
One of the questions I want to ask next week in a teaching is can God commit himself to you?
-
It's a piercing question. It's a painful question because you know why it is painful because I'm
-
scared that the answer that I give personally may be no. Can God commit himself to you Jacob?
-
Can he commit himself to you saying Jacob if I give you the favor, if I give you permission,
-
if I give you a scepter, if I give you my right to do things, can I commit to you and can I trust
-
that you will do it correctly tethered to my nature? Can I commit myself to you? I'll ask this question
-
next week but it is bothersome. I'm hoping by next week I'll have it sorted out so I can preach it.
-
I want us to get to a point where God will be surprised at how much permission he can give this
-
church to affect events around the globe. And it begins with personal boldness then goes into
-
corporate boldness then locally and globally. Now why connected to boldness? Because it allows us
-
to keep stepping forward, keep stepping forward and as we do permission is granted to affect
-
the earth. They will say of Acts 29, please don't think this is preaching. I hate this kind of ra
-
ra preaching. They will say of Acts 29, those troublers have come here again. Those ones that
-
trouble that city, those that trouble that city have come here again. They will say of Acts 29,
-
and I mean this in all earnestness, Jesus we know, Acts 29 we know but who are you?
-
It must become a standard. I'm not talking about these many people. I'm talking about whoever we
-
touch that on the earth will rise up people amongst whom God finds himself very comfortable,
-
very committed to and easily usable. Why not?
-
I'm inviting us, this is really not doable by Jacob, definitely not. I'm inviting us to step and
-
become these kind of people man. And for that there is no holding back. There is only a full committing too.
-
Guys, if you want to define boldness, boldness is courage in action. Boldness is courage in action
-
by the power of the spirit. So it's courage in action by the power of the spirit
-
and by the power of the spirit. So that's what we're talking about.
-
Courage in action by the power of the spirit
-
because of a deep conviction
-
and an urgency that has you pay any cost even when there are threats.
-
That's the definition of boldness and that's why it is critical to advancing the kingdom
-
because the kingdom is definitely advancing forcefully but only those that take it by force or
-
violently grasp it are able to participate in it. See guys you must understand this is not something
-
that you can shape and puppeteer because you are a fine Christian. There is a way that you can
-
work and the kingdom works like this. It comes forcefully. If you and I cannot grasp it violently,
-
we will not participate in it. You will enter the kingdom but you will not participate in it.
-
Strange eh? You enter a theater but you don't see the movie.
-
You're given a ticket to enter the theater. It's paid for but you don't see the movie.
-
Boldness is courage in action by the power of the spirit.
-
Boldness is courage in action
-
by the power of the spirit because this is not the kind of courage you need to
-
for normal earthly things like this. This is courage in action by the power of the spirit
-
in action by the power of the spirit caused by a deep conviction in your heart and an urgency
-
that then causes you to pay any cost even in the face of threats.
-
So you see this in Daniel 3, 18, 17 and 18 and the boys are being going to be thrown into the fire
-
and they say, oh king we just want you to know that our god is going to save us. And by the way,
-
if he doesn't save us, we just want you to know that we're still not bowing.
-
Or you go to Esther 4, verse 16 and Esther says that, all right guys start praying because usually
-
if you go before the king and he isn't stretching out the scepter, you usually have your head chopped
-
off and he hasn't called me for a month. But I'm going ahead, you guys start praying. Courage in
-
action, deep conviction, urgency, urgency. You cannot have the kingdom at your time.
-
The rule of God is not your mother-in-law's spices kept on the third shelf that you use when you make
-
your favorite goulash. This is essential to living. It's like water. You don't drink it, you die.
-
I don't know why the mother's, I think my mother's coming so mother-in-law's spices and all that
-
stuff got mixed up. Sorry, I never go down there, I don't know. Yeah.
-
Esther 4, 16 and she asks people to pray and she says, start praying because I'm going before the
-
king and if I lose my head so be it but I'm going. This is what it looks like. Or Acts chapter 9,
-
verse 13 to 17. I can't imagine what the guy was feeling where God says to Ananias,
-
hey Ananias, I want you to go. There's this guy called Paul. Yeah Lord, I know about him. I've
-
heard about him. He's got this letter saying he's coming to arrest guys like me and throw us in
-
prison and kill us. Yeah, I want you to go to him. It's courage in action brought about by the Holy
-
Spirit because of a deep conviction that causes an urgency in you to now begin to pay any cost
-
even in the event of threats. Guys, make sure that if you're looking and I'm not talking about
-
people who are checking scriptures but if you're on your phone and you're looking at stuff other
-
than scriptures then I would suggest to you that you will miss out. It's not the same when you listen
-
to this on tape. Please. Please. Having two more people hear me doesn't make me feel any better.
-
Like this is not for my esteem or anything but these messages are life-changing, man.
-
On the other hand, a lack of boldness, a lack of boldness spawns indifference.
-
A lack of boldness spawns indifference. It spawns sophistication. I'll talk about that. It spawns
-
indulgence. It spawns avoidance of conflict. Avoidance of conflict.
-
Guys, just remember this. A lack of boldness in my life and boldness is not natural for me, man.
-
Unfortunately, the day Adam hid, boldness fled. Boldness fled when Adam hid and so it's not
-
not natural for me as a human and very often because I'm not living as a believer and I'm
-
living as a human, boldness is something that I it's not intrinsic though it actually is and I have
-
to ask for it, pray for it and we will at the end. But when I'm not bold what happens is there's an
-
indifference that comes over me with regard to the king and kingdom and so instead of once
-
indifference settles in I would rather indulge myself and get a little sophisticated. It is odd
-
how boldness strips away sophistication. Boldness strips away sophistication. Boldness strips away
-
sophistication. You no longer want to be sophisticated in the eyes of the world. I love what Jesus said
-
about John. What did you go out there to see? What did you go out there to see? A man dressed in fine
-
linen living in glass houses or did you go to see a man dressed in camel hide in the wilderness?
-
What did you go out to see? And then it brings an avoidance of conflict and an avoidance of conflict
-
initially begins with person to person but then the avoidance of conflict spills into the devil
-
where you avoid conflicts with the devil where there is no raising of your voice, where there is
-
no commanding, where there's no rebuking, where there's no driving out, where there is no hatred
-
against the things that David hated about the enemies of God. One of the things that I really
-
like about David is he hated what God hated and if you don't hate what God hates you can never drive
-
it out. Part of the reason we cannot talk is because we do not love or do not hate. Love and hate always speak.
-
Part of the reason is so difficult for us to talk, for us to speak, for us to command, for us to say
-
is because we do not love and do not hate because love always speaks, hate always speaks.
-
Lukewarmness just swallows.
-
If you want to see Jesus disliking things you should check out Matthew 23.
-
You brood of vipers, you whitewash tombs, he goes on like a rampage man
-
because he hated what was happening there. They would not go in themselves nor would they allow
-
anybody to go in. He was talking about the teachers and the teachers of the law.
-
The presence of boldness on the other hand, man this looks like some
-
secondary school t-shirt with a lot of words scribbled.
-
This is not a good day in terms of pens. Don, I don't like these pens.
-
Don, I don't like these pens.
-
Okay guys, the presence of boldness.
-
I don't know why my sister is sending me text messages letting me know what my mother is wearing.
-
I think I can, meaning like I do recognize her you know.
-
I hope Reba's watching on TV. I know what Amma looks like.
-
It's not been that long.
-
Guys, the presence of boldness, so the absence of boldness we saw what happens. The presence of
-
boldness, I love the presence of boldness, births holy imagination. This is critical guys.
-
Births holy imagination. Everything starts with seeing. The bolder you are, the more you can catch
-
what God is showing. It's like the iPhone when you have the
-
photo that you take as a square or a rectangle and then you've got that panoramic thing where
-
it catches an entire swath and that is what we're talking about. The bolder I am with God,
-
in God, the greater the imagination I have to see what God is showing. Boldness births holy
-
imagination and once it does that it opens up realms, it opens up realms of faith,
-
of authority, of hearing, of authority
-
and things that were restrained to you suddenly open up. Things that were restrained open.
-
We'll pray for this guys. We'll pray before we leave that, Father, could you,
-
could you, and the strange thing is every time in the New Testament anyone prayed for boldness,
-
the Holy Spirit would turn up.
-
The presence of boldness births holy imagination and opens up realms of hearing, faith and
-
authority previously restricted, previously restricted and obedience becomes much easier
-
when you're bold because once you commit to boldness, obedience is easy. Once you decide,
-
okay, I'm going to walk the plank, then you, it's too late now. You should try it on Oculus,
-
on a thing called where you walk out on a plank and then it's too late. Ricky's plank.
-
Any questions guys? Any questions? So here's what we're saying just so we know the connections.
-
The violent take the kingdom by force.
-
Violence requires a pursuit
-
that is relentless,
-
boldog-ish.
-
For that pursuit you need boldness. To get that boldness you need the Holy Spirit.
-
Cry out for it because in the New Testament they would cry out for it often, or we will.
-
So, once you become bold guys, it's always Philippians 1, 14 puts it this way that
-
once people see your boldness in Christ it emboldens others. Paul put it this way,
-
now that people in the Philippi have seen me in my chains, it has emboldened them to preach the
-
gospel. Whenever I hear stories about young kids or young adults go do something crazy,
-
I think to myself, ah shucks, if they can do it, I must do it.
-
I want to do something that sometimes is rather sheer jealousy. Well, so be it if it's a motivating
-
factor. I can do anything you can do.
-
I can.
-
Sorry, it's been a while.
-
Yep.
-
Yep.
-
So, this is just a really small example. This week I was visiting with this lady who is,
-
I mean things in her life are falling apart, they really are. So, she's telling me this story
-
and then she starts going on and I've been telling her I'm praying for her and I believe
-
God's coming through with it. She's going on about this and like she's almost in tears,
-
it's getting worse. I just can't take it anymore. I don't know what God's doing. Everything's going
-
bad. And so as she's sharing, I'm praying for one of my sons to be heard. And all of a sudden I
-
hear myself saying, what is the confession of your mouth? What are you speaking of? You've got to be
-
really, and her eyes get really large because you say, I know you needed to unload and that's fine,
-
but you cannot keep saying how terrible it is. And she's just looking at me like, wow,
-
like, you know, we're so much telling you all the things that are around our lives. They want you to
-
listen to us. But it happens, all of a sudden, you've got to start speaking to God. You've got to start
-
saying what God is doing and like you're working with a lot of value for our bones and how people
-
have to speak, why does that situation happen? And she said, I'm proud. And then she texted me the next
-
day and she said thank you for listening. And so I was really encouraged that as I asked her.
-
Thank you so much.
-
Guys, how do we sustain boldness? How do we sustain boldness? Today we'll pray and God will
-
give because he loves giving boldness. Adam had it in like Trump's man before he hid. How do we
-
sustain boldness? Like I said, boldness fled when Adam hid and it was replaced instead by
-
self-preservation. Boldness fled when Adam hid and it was replaced by self-preservation. He hid and
-
then boldness goes out of the way and he starts blaming, he starts displacing his responsibility
-
onto somebody else. But the thing is, if you're born again, even though we don't necessarily
-
believe it, think it, feel it, we have a spirit that is neither timid nor fearful.
-
I have a spirit that in its DNA is neither timid nor fearful. It is actually a spirit
-
that is of love, of power and of self-control. It is just that most of my life is, especially in
-
dangerous situations or under threat or under duress, most of my life is lived from my soul
-
and my emotions. Jesus, Paul, some of these champions of the faith learned how to deal with
-
every situation from the spirit man. It was not their emotions that met external circumstances first.
-
It is something we train ourselves to become.
-
One of the fastest ways to get there is to learn how to come to a place of peace
-
in a crisis. How long does it take you? Eight minutes, three minutes, two minutes, 50 seconds,
-
20 seconds. When you are in a very difficult situation, crisis, what are you going to do?
-
Usually it's fight, flight or deceit. Those are our three options. Fight it, fight it,
-
fight it, flight, run from it, deceit. There's a fourth one, self-medicate by escaping through
-
some sin or the other. Just put your head in the sand or in that sin and at least for the next
-
eight hours it's gone and then we can try it again. And yet, because I don't live out of my spirit man,
-
and yet because I don't live out of my spirit man, I do not ever experience what it is to have
-
a place of love, power and self-control because everything I meet with my emotional self, with my
-
soul. What if we learned how to first respond from the spirit man? It is a training. This is why Paul
-
said, I don't box the air. I train myself, I discipline myself. We want a Christianity
-
without responsibilities. Christ took on the responsibility. Now he wants us to
-
walk with him and it is easy because his burden is light and his yoke is not heavy.
-
To abide boldly, to abide boldly, once you enter boldness, how do you sustain it? To abide boldly,
-
intentionally remain at the center of God's affection. Intentionally remain at the center
-
of God's affection. If you can find God's affection every morning, you will find that you're
-
bolder than you normally are. Intentionally remain at the center of God's affection.
-
Jesus was intimately at the center of God's affection, so as a carpenter he does not
-
have a problem going to sleep at the stern of a boat in a storm.
-
One of the things that really amazes me is that John was actually at the cross when all the other
-
disciples had fled. Peter fled, every one of those disciples was being threatened. They were all in
-
the garden of Gethsemane, all of them fled. But he's there at the cross and Jesus is handing over
-
his mother, earthly mother to John saying, here, here's your mother, mother here's your son.
-
And that transfer takes place because one disciple stayed behind, but he was intimately always found
-
at the center of God's affection. It gives you a strange boldness to be at the crucifixion when
-
others who were more impetuous and older fled.
-
There's a saying there,
-
to abide boldly, once you pray for it, try and walk in righteousness because Proverbs 28.1 says,
-
the righteous are as bold as a lion. When you are in right standing with God,
-
all these songs that we sing where it says he will never leave us nor forsake us become real,
-
because otherwise we think he may abandon us, which is not true.
-
But righteousness gives you an odd swagger, man.
-
As in I'm in right standing with God, both positionally and practically, and my God,
-
the righteous are as bold as a lion. Even if you were not, nothing can separate you from his love.
-
But when you are positionally and practically righteous, there is a boldness, man, that is so
-
cool. I remember sitting in front of this guy who was demonized and he was lashing out at people.
-
But I knew that as I sat before him, it was almost like there was an invisible barrier
-
that he would not cross, that he would not cross. And I'm thinking to myself, oh shucks,
-
you're really close. If he does anything, it'll really hurt. And then I'm thinking to myself,
-
but oh shucks, he ain't going to do it because there's this barrier, because I know that the
-
righteous can be as bold as a lion. And then there are other times where I keep a healthy distance,
-
because I'm not very sure of my righteousness that day, even though in Christ I have been made righteous.
-
I'm talking about ways to sustain our boldness, eh? Boldness can be provoked by the actions of others.
-
Boldness can be provoked by the actions of others in two different ways. In Jonathan's case,
-
he's going up this hill and he says to his armor bearer in 1st Samuel 14,
-
hey, if they say come, are you willing to just walk with me and go ahead? And this
-
armor bearer says, whatever you want, I'll do. Sometimes when you walk with people that are bold,
-
you get a boldness. You go with Jeevan to Nandigama, you'll feel bold. Because kids half your age are
-
doing things that normal people wouldn't do. I think every person here must go to Nandigama once
-
and should be taken without Jeevan to a village called Poonavaram on your own.
-
It'll put a strange boldness on you because you'll see these 9 and 10 year olds
-
doing what you wouldn't dare to do.
-
And then there's Esther. Sometimes you provoke boldness by saying, hey, if you think you are not
-
going to do this, then let me tell you that someone else will arise in your place. Either step up and
-
be bold or step behind and don't pretend to be queen. That's what Mordecai says to her. There's
-
a provoking to boldness. Walk with people who are bold, man, and there will be a boldness that comes
-
upon you. Everything in the kingdom is contagious because it is spirit to spirit, deep to deep.
-
Everything that is good that comes from Christ in the kingdom is contagious. Walk with people who
-
have that upon them because if you do not, you will not catch it. Many things in the kingdom are not
-
taught. They are caught. That is why there's this term called impartation.
-
This next one is a favorite horse that we flog at Acts 29. Boldness loses momentum and proclamation
-
is subdued. Boldness loses momentum when proclamation is subdued. He who does not speak
-
cannot be bold. He who does not speak cannot be bold. He who does not speak cannot be bold.
-
You choose not to speak. It doesn't matter that you started out with oodles of boldness. It'll dry
-
up. It needs oxygen and it needs the oxygen of speaking. Why do you think these armies doesn't
-
matter whether it's Braveheart or doesn't matter whether it's Gideon? Why do they go,
-
ah, and then start charging? Why does Gideon say to them as you come, everyone, all the kids went
-
silent. As you come down these hills, Gideon says to them, shout out, break those pitchers and shout
-
in the name of God and for the sword of Gideon and they come charging down. War cries were meant
-
to bring out of you the boldness that was in you.
-
Boldness loses momentum and proclamation is subdued. The thing is guys, we think speaking
-
is futile because we are speaking things into situations and there's no visible shift and you
-
think to yourself, man, this is so futile. I've done it at least 18 times and nothing has happened.
-
And yet in Mark 11 verse 20 and 21, can you imagine what Peter is thinking? He must have
-
thought the same thing. Poor Jesus spoke to that fig tree, seems to have been a little upset
-
because he was hungry, went looking for figs, didn't find figs. This is one place where he
-
erred a little and really got mad at the fig tree and cursed it and said, you shall never
-
bear fruit again. And nothing's happening to the tree. And they come back a day later and in
-
verse 21 he says, Jesus, look at the tree that you just cursed. I'm telling you, man, with patience
-
with patience and with every promise is inherited through patience and
-
Hebrews 10 36
-
faith and patience. Every promise is inherited through faith and patience,
-
immediacy, eventuality, both have to collide. Both have to collide. You can't have one or the other.
-
Once it starts happening, there's this momentum. It's like a juggernaut. It's like this snowball
-
that starts on the top of the hill. Once it starts happening, it needs initial momentum. Once the,
-
it starts, my God, man, you'll see it happening all over the place. Speak, speak, speak.
-
Boldness is triggered by a greater cause. I love this. Boldness, in the kingdom, boldness is triggered
-
by a greater cause. You have to have something bigger, much, much bigger. In the King James,
-
you have David going up and down in first Samuel 27 16 to sorry, first Samuel 17 26 to 29,
-
26 to 29, first Samuel 17, first Samuel 17,
-
26 to 29. I love this boy.
-
Let me read from the King James or the NKJV. And David speak to the men that stood by him saying,
-
what shall be done to the man that kills this Philistine and takes away their approach from
-
Israel? For who is this uncircumcised Philistine that he should defy the armies of the living God?
-
And the people answered him after this manner saying, so shall it be done to the man that kills
-
him. And Eliab, his eldest brother, heard when he spoke unto the men and Eliab's anger was kindled
-
against David. And he said, why did you come down here? With whom have you left those few sheep in
-
the wilderness? I know your pride. I know the naughtiness of your heart. For you are here.
-
You have come down here just to see the battle. And David said, what have I now done? Is there not
-
a cause? That's how the NKJV and the KJV puts it. Is there not a cause? Boldness is triggered
-
by you having a cause that is greater. You know what my cause is guys? And my cause is not unique.
-
It is a cause that every believer should have. And that's why I'm saying it. My cause is just
-
very simple. Christ and the body of Christ. There is no greater cause.
-
Christ and the body of Christ. As in attaining, Jacob should press towards attaining the stature
-
of Christ. And Jacob should press towards having the rest of us attain the stature of Christ. That
-
is the end game. It is a far greater cause than anything else. It's a greater cause than Acts 29.
-
It's a greater cause than healings and miracles. It's a greater cause than becoming a big church.
-
It is a greater cause than all those things put together. Guess whose magnificent obsession that
-
is? It is the obsession of Christ himself. If there is one obsession that God has, if there is one
-
thing that dwells at the centrality of everything he is, it is the church.
-
He thought of the church before there was marriage because he knew there would be a bridegroom
-
and a bride. He thought of the church before there was earth because he said he already
-
installed his king in Zion before Zion existed.
-
You should ask God on the quiet day, father, can you give me a desire to build with you?
-
Because it's the only thing you're building. You're not building mansions. What is Christ still
-
building? Only one thing guys, the church. Please understand this. Christ isn't building mansions.
-
Christ is building the church. I will build my church and the gates of hell
-
shall not prevail against it. You call him Lord and Master. Join him in the only work that he is
-
doing. God is inviting us to greater causes and the Spirit will give you boldness for lions,
-
for bears and then for Goliaths. So I want us to just ask the Holy Spirit to begin to give us that
-
boldness today. In this age of resistance to the truth when evil is called good, you know what the
-
Holy Spirit wants? This really touched me, bothered me, made me feel bad. The Holy Spirit
-
wants a people who will move from 1 Kings 18, who will move from 1 Kings 18, 21 to Revelations 12, 11.
-
The Holy Spirit wants in this present time when truth is so resisted, the Holy Spirit wants a
-
people who will move from 1 Kings 18, 21. I felt bad when he said this because it was almost like
-
our shucks must really suck for you Holy Spirit when we behave this way. 1 Kings 18, 21.
-
Here's what it says. Elijah went before the people and said, how long will you waver between two
-
opinions? You need a Bible anybody? All of you have Bibles. Okay, 1 Kings 18, 21. Elijah went before
-
the people and said, how long will you waver between two opinions? If the Lord is God, follow
-
him. This is the part that really bothers us or bothers me but the people said nothing.
-
But the people said nothing. I'm not talking about silence right now. I'm just talking about
-
indifference. I'm talking about not particularly this way or that way. Just waiting to see how
-
things will pan out. Will the lines fall in pleasant places? Let's see how things will pan out.
-
Will the lines fall in pleasant places? Let's see how things will pan out. Will the lines fall in
-
pleasant places? Let's just hedge our bets till we see which way this is going to go.
-
And the Holy Spirit is saying, hey boldness is different. I want you to just throw yourself,
-
abandon yourself and then go to Revelation 12, 11. Revelation 12, 11. And everything in that passage
-
is about boldness man and this is what he's looking for and I pray God that he finds it with us.
-
Revelation 12, 11. They overcame or they triumphed over the enemy or the devil by the blood of the
-
lamb and by the word of their testimony and they did not love their lives so much as to shrink from
-
death. What a statement to make on a church. If they buried all of us or if we all got raptured
-
and they had to put up a plaque saying here lies Acts 29, may they put this on it. Here lies Acts
-
29. They overcame by the blood of the lamb and by the word of their testimony, by the word they spoke
-
about him and they did not love their lives even unto death. This is where the Holy Spirit wants to
-
move us to and once we begin this journey it'll gather momentum. But once we begin this journey
-
guys, permission will be given to affect the earth. We will be given permission to move the earth.
-
We will be given permission to affect the earth. Please understand why permission is important.
-
It is not so that we are now a very powerful church that decrease things that should happen.
-
No, we get to participate with God. You remember that story of the little boy going with his dad
-
to paint a fence, right? What? How many haven't heard that?
-
Okay, if my mom gets delayed it's your fault. Little boy,
-
prodi day, has time to go off to work with his dad. His dad is a painter, paints fences.
-
Dad says, son you want to come with me? Son says yes. So they both go. Dad decides he'll get his
-
boy a small tin can of paint with a small brush. Mom packs a tiffin with sandwiches
-
and they both go off in the morning. The little boy is dressed in his overalls and carrying this
-
little tin can of paint. They go and they start painting the fence. The dad's doing his job like
-
he does masterfully every now and then. The son will look at his handiwork. It's the dad who's
-
doing all the painting but the son without knowing leans on the fence and looks at his handiwork and
-
rubs sweat off his brow because he can't imagine that he's doing this amazing work. Little knowing
-
that it's the dad who's doing it. Little knowing that he's just put his hand on wet paint and now
-
there's a mark on that fence. The dad doesn't paint over the handprint because this boy is
-
not his employee. This boy is his son. He lets the handprint stay. He lets the handprint stay
-
and then they sit down and they have lunch together and the boy feels like ah shucks this is one of
-
those days when he's really earned his lunch and they eat and they talk like men and then finally
-
the evening comes and the entire fence is done and the boy feels like it is the greatest accomplishment
-
of his life and they're both walking home. As the house nears the boy begins to run. Runs? Why?
-
Because he wants to tell his mom and he tells his mom, mom mom you won't believe what we did.
-
I painted an entire fence. We had those sandwiches. Oh my god what a difficulty. It's almost like when
-
Derek does stuff after everyone else works and so it's this
-
it's this oh my god mom you won't believe it and the dad watches the boy go tell the mom
-
how hard he's worked and now we finished a white fence and the dad doesn't stop to say but son
-
it's not you who did the work it's me who did the work. Why? Because his father enjoys the son
-
taking glory for his work. We've been taught this lie that God doesn't want to share his glory with
-
anyone else. He doesn't share his glory with idols but he loves sharing his glory with his kids. He
-
has absolutely no problem and Jacob takes the glory. He he lives for Jacob taking his glory
-
which that doesn't and Jacob knows how to take the glory and then throw it back right at him.
-
This is how it's supposed to be guys. I always think to myself every time I do a good job
-
and I say wow Jacob that is amazing preaching. I glory in it for a moment or two and then I
-
remember the story and I think to myself wow he's got no problems with it but he did all the work.
-
Let's move to revelations 12-11. Let's commit to that as a church.
-
One of the marks of the Holy Spirit in the early church was the spirit of boldness. Acts chapter
Acts 1 chapter mention
-
1-8 and the Holy Spirit shall come upon you and you shall be witnesses to me from Jerusalem to
-
Judea to the ends of the earth. Acts chapter 4 verse 29 to 31.
-
And when they saw the threats that had been issued to them they got together and they prayed and they
-
cried out saying Jesus would you please stretch out your hands to do mighty signs and miracles.
-
How would you give us boldness? Acts chapter 4 verse 29 to 31. Now Lord consider their threats
-
and enable your servants to speak your word with great boldness and what happened? Verse 31. After
-
they prayed the place where they were meeting was shaken and they were all filled with the Holy
-
So Saul stayed with them and moved about freely in Jerusalem speaking boldly in the name of the Lord.
-
He talked and debated with the Grecian Jews but they tried to kill him. So it doesn't matter what
-
the threat was. Acts chapter 13 verse 46. Acts chapter 13 verse 46. Then Paul and Barnabas
-
answered them boldly. We had to speak the word of God to you first. Since you rejected
-
we now turn to the Gentiles. This was in hostile situations. Acts 18-26. Acts 18-26.
-
He began to speak boldly in the synagogue. When Priscilla and Aquila heard him they invited him
-
entered the synagogue and spoke boldly for three months arguing persuasively about the kingdom of
-
God. Acts chapter 28-31. It ends there where it says in Acts chapter 38-21 boldly and without
Acts 28 chapter mention
-
hindrance he preached the kingdom of God and taught about the Lord Jesus Christ. In Ephesians 6-20,
-
Paul actually says to the Ephesians, guys could you pray for me? I'm in chains but could you pray for
-
me so that I might be bold in my witness? He says pray also for me that whenever I open my mouth
-
words may be given to me just like with Karen so that I'll fearlessly or boldly make the mystery
-
of the gospel for which I'm an ambassador in chains. Matthew 10-20. I love what Jesus said
-
in Matthew 10-20. He says hey guys don't worry about when you're brought before governors and
-
kings. On my account you'll be brought before governors and kings as witnesses to them and to
-
the Gentiles but when they arrest you do not worry about what to say or how to say it. At that time
-
you will be given what to say for it will not be you but the spirit that your father sent speaking
-
through you. Every time they prayed for boldness the Holy Spirit showed up. May I say to you that
-
he will show up today? I was asking God, father could you give me this rara conclusion where I
-
can really and get people going and then I heard the Holy Spirit during worship saying I'm already
-
here so it's okay and so it's a shame that not a shame it's good that I won't have to go down that
-
route but it's like at home and I was planning this it was going to reach a crescendo but it's
-
going to end on a whimper and then the Holy Spirit will take over. Second Corinthians 3-17.
-
It says where the spirit of the Lord is there is liberty. I know I'm taking the words out of
-
context but Jesus did it too. So second Corinthians 3-17. Where the Lord is now the Lord is spirit
-
and where the spirit of the Lord is there is liberty. There is liberty. So can we just ask the
-
Lord to just give us boldness. So here's what we'll do first. First repent. Repent of not seeing
-
boldness as something that was important. Repent of our sluggishness. Repent of our
-
repent of our half-hearted half-baked pursuit.
-
We'll start there and then we'll go to calling out to him saying please oh God
-
need this and then we'll receive the spirit. Yeah.
-
Sheldon can you just play the song that you guys would have sung awesome in this place. Just play
-
it in the background. Guys try not to sing the song. I just want to play it in the background
-
but don't go down that song route because if you go down that song route you'll miss out on this
-
because we Christians are so finely tuned to songs that as soon as something starts playing
-
we start singing. It's like Pavlov's Reflect sometimes. So just play the song and then
-
just repent first. What are you repenting about?