Sermon
Psalm 27 Confident
Publisher transcript
Transcript
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Okay guys, Psalm 27, let's just read it together.
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Reading from the NIV.
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Reading from the NIV.
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Reading from the NIV.
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Reading from the NIV.
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The Psalm has three parts.
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The first part is from 1 to 6, and it expresses confident trust in the Lord.
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Then it goes from 7 to 12, pleading out to God for help, because David seems to be in some kind of trouble.
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And then the last few verses, verse 13 actually, reiterates that confident trust in the Lord.
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I love the way it says it.
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I'm still confident of this. I will see the goodness of the Lord in the land of the living.
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Wait for the Lord, be strong and take heart. Wait for the Lord.
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So if you want a title for today's teaching, it's confident.
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Confident, confident, and confident basically means to be collected, to be cool in all circumstances.
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Why? Because you know that you will see, as in you will experience, the goodness of God in the land of the living.
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In while you are alive. While you are alive.
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That's where the confidence comes from. To be confident in God is to be collected, calm, cool in all circumstances.
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Which doesn't mean you don't plead for help, like David does from verse 7 to 12.
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But then you start with this confidence, you end with this confidence.
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Because you know that the goodness of God is something that you will experience. You will experience.
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And why am I picking on this right now?
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Because sometimes when you go marching out against the adversary, you have to realize that the first place you have to march out.
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Before you go marching against the adversary, before you go marching against the adversary, make sure that you go marching into his presence.
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Things are only going to heat up in the months ahead guys for us as a church because of what God wants to do globally.
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So before marching against the adversary, march boldly into the presence of God.
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Because confidence is critical during times like this.
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Because an increasing confidence in God's desire and God's ability to protect us is essential during times like this.
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An increasing confidence in both God's desire. I must be convinced of his desire.
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The problem with us Christians is we are convinced of the promise but we are not convinced of his desire.
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We are convinced of his promise so we have to hold on to it for dear life.
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When you are convinced of God's desire, you don't have to hold on to the promise.
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You just know that the promise works. Big difference eh?
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So an increasing confidence in God's desire and God's ability to protect me is essential.
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I wouldn't attempt half the things I'd attempt if I wasn't confident and increasingly confident of both God's desire and God's ability to protect me.
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And this is where Proverbs 18.10 kicks in.
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Especially at a time like this, the name of the Lord is a strong tower.
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The righteous run into it and they are safe.
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The name of the Lord is a strong tower. The righteous run into it and they are safe.
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It's amazing how anybody under 45 knows that scripture by heart.
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Guys, songs can be critical in learning scripture.
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Which is why songs like the inheritance song will help us see how God wants us to see ourselves and how we need to see God.
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The name of the Lord is a strong tower. The righteous run into it and they are safe.
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I must be more and more confident of God's desire and ability to protect me.
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I've said this ages ago and I repeated ages ago so I've stopped. So let me start again.
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You inhabit what you think.
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You inhabit what you think.
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If this is the God you think he is, you begin to inhabit that which he now offers.
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I inhabit what I think.
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And so global God exploits will only happen through a secure people who hang out in his presence.
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Global God exploits, global God exploits will only happen through a secure people who hang out in his presence.
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Global God exploits, as in a global revival that we are talking about that is going to wash the world.
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Wash the world over the next two to three years.
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Will only happen through a secure people.
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Secure not in their finances, secure not in the size of their church, secure not in great teaching, secure simply in God.
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It will only happen through a secure people who hang out in his presence.
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Acts chapter 4 verse 13.
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You should read it.
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These were uneducated people who hung out with Jesus and therefore had a boldness or a confidence that took people by surprise.
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Acts 4 verse 13.
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When they saw the courage or the boldness of Peter and John and realized that they were unschooled ordinary men,
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they were astonished and they took note that these men had been with Jesus.
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What gave them courage? What gives you boldness? What gives you courage? What gives you confidence?
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Strangely, it's not learning verses, it's not holding on to a promise, it's not past exploits.
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What gives you courage, confidence, boldness is when you hang out with Jesus.
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And hanging out with Jesus is simply another way of saying,
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I've spent so much time in the presence of God that I have a boldness that I never had before.
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That is what our statement should be.
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Because the real battle guys is always for intimacy.
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The real battle is always for intimacy, it's not for territory.
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The real battle is always for intimacy.
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And so therefore the attack, the real attack will always be in the area of your intimacy with God.
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If that can be taken away, then what is the real battle?
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Your warfare is ineffective.
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The real battle, David was who he became because of his intimacy with God.
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The real battle is always for intimacy, therefore the real attack will also be in the area of intimacy.
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And therefore what you need to guard most and cultivate most and grow in most is intimacy, not territory.
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Because the enemy can lure us into feeding the city while we are starving ourselves.
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The enemy can lure us into feeding the city while we are starving ourselves.
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And it's only a matter of time then before the war is lost.
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This is why Jesus would not take away from Mary what she was receiving from him.
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And the ideal combination is to be Mary first and then Martha.
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So as we go about undoing the works of the enemy and advancing the kingdom,
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always remember that warfare, when it comes to Christianity, warfare is always relational.
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Warfare is always relational, as in you can only stand up against Satan after standing in the presence of God.
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You stand in the presence of God and then resist the devil.
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You stand in the presence of God and resist the devil.
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Warfare is relational.
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There is no question of...
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This is why the demon said, Jesus we know, Paul we know, but who are you?
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Warfare is relational.
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You resist Satan by standing in the presence of God.
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People without presence are not a threat to the enemy.
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People without presence are not a threat to the enemy.
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They are just target practice.
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It's unfortunate but it's true.
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People without presence are not a threat to the enemy.
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They are just target practice for the enemy.
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So when your work, when ministry, when tasks, when commitments begin to rob you of intimacy,
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when it begins to rob you of presence, we render ourselves important in a sense because we are no longer a threat to the enemy
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and we become target practice.
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The enemy seeks to draw me out from who God has put me in.
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The enemy seeks me to draw me out from who God has put me in.
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The enemy tries to draw me out from who God has put me in.
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The enemy tries to draw me out from who God had put me in.
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So who has Got put me in?
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God has put me in Christ.
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and in Christ's body.
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Who has God put me in?
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God has put me in Christ and in Christ's body.
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And so the enemy tries to draw me out of Christ
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and out of Christ's body.
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And every time that attempt is made,
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and there are hundreds and hundreds of Christians
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to whom this is happening,
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and sometimes through, not sometimes,
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almost 50% of the time through
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the way leaders deal with people.
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But it's a ploy of the enemy to draw out,
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to draw Christians out from who they are placed in,
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and who are they placed in?
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They are placed in Christ
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and they are placed in Christ's body.
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And the attempt is to draw them out.
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And if it's not through strife and hurt and bruising,
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then it is through circumstances and work and ministry.
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And the intent is, can I draw Jacob out into striving?
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Into bitterness.
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Into aloneness, as in lone ranger-ness.
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Into fretting.
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Into worrying.
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Into anxiety.
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Because of all the tasks, because of all the ministry,
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because of all the circumstances,
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because of all these things,
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can I draw him out into a place of fear?
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Because if I can,
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then I can render him pretty tame.
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We think it is wise to show a little worry.
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It is not wisdom to show worry.
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It is self-reliance and sin.
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Worry is a sign of self-reliance in my life and of sin.
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Anxiety, worry, fretting is a sign
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of my self-reliance and sin.
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Anxiety, worry, fear, fretting,
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these things happen when I set the course of action
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based on either my desire or my plans.
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When I calculate things without God,
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when I calculate things without God,
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when I calculate things without God,
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and when I have a lack of confidence,
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when I have a lack of confidence
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in God's power-bound goodness,
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I know I haven't used this word before,
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but I'll talk about it today,
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God's power-bound goodness.
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His goodness is power-bound.
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It's bound in power.
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His goodness is not just a passive kind of a goodness.
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His goodness is wrapped in power.
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It's like when you wrap a sausage in a strip of bacon,
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it's like that.
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I don't know why that image came to mind.
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Erase, erase.
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We can think of other things that are wrapped.
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I just have to grab my coffee.
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Where's my coffee?
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Oh, pardon?
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I can't hear you, Brandon.
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Okay, Kevin has a question.
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Kevin, why do you have questions?
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Does being in the presence of God
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always mean participating in one of the spiritual disciplines
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or is it possible to seek God's presence
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in an unconventional way?
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I would answer it by saying,
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Kevin, I'm just using you and Sandy as an example,
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would being in the presence of Sandy
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always mean participating in one of the marital disciplines
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that will make your marriage better
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or is it possible to seek Sandy's presence
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in an unconventional way?
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And the answer would be absolutely yes.
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You could seek it in an unconventional way,
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doing something absurd like jumping off a plane,
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free-falling for the first 80 meters
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and then letting the parachutes take over
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and stuff like that.
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Don't try that.
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Yeah, so you can do it unconventionally.
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Most of my best times with God
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have been through unconventional ways.
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Guys, remember something, discipline is only,
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discipline is only, this is the process
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of how it should work.
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First should come delight.
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Delight leads to discipline,
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which creates a habit,
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which then cycles back to create more delight.
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What has happened through this whole practice
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of spiritual discipline is we start here
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and then hope we will get this
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and we definitely get this.
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So we definitely get a habit out of discipline,
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but we get no delight.
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Every time God wants me to cultivate a discipline,
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he first gives me delight.
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This is why good athletes enjoy what they do.
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Good athletes enjoy what they do.
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They really delight in their sport.
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And so when they run 10 kilometers or do 80 pushups,
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it's because they actually delight in their sport.
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Even when they're not playing, they still practice.
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Why?
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Because delight has to come first, then discipline,
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then that creates a habit.
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But what we've done in Christianity
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is we've paid so much attention to discipline
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that all we create is a habit, we create no delight.
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May says that one of the unconventional ways
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that she connects with God,
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I don't fully agree with what May is doing,
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but is by biking.
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And when she bikes, his presence is always with her.
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Different strokes for different folks.
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What can you say?
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Biking is her thing.
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Mine is driving.
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Whenever I drive, I feel the presence of God.
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This is like taking chariots of fire
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and using it wherever you want to.
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Yeah, so remember this, guys, this is so important.
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Fretting, worrying, anxiety, fear
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are a result of me setting the course,
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where it's my desire that I'm pursuing,
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where I determine my own course or my desire.
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Two, I calculate without God.
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And three, I think I lack a confidence
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in God's power-bound goodness.
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That is when worrying, fretting, anxiety and fear come.
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When people come and say to you that I'm not confident,
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when people come and say to you that,
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oh, I worry a lot, please pray for me,
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take them down this road.
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Because you can pray for them all you want, man,
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but if this ain't broken, it just keeps repeating itself.
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When you set your course based on what God has said,
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when you calculate things with God in the picture,
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and when you have a confidence
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in God's power-bound goodness, you sleep well.
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You're not checking your phone every time it buzzes
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to see what the answer is.
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We'll talk about that a little more.
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And it's my mind, not my heart,
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where I need to receive the goodness and the love of God.
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We've learned how to receive the goodness of God in our heart.
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Problem is, it creates feelings, and feelings go away.
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We must go from a place of faith and feelings to knowledge.
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Knowledge is a great place to have these things realized.
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If my mind can comprehend the goodness of God,
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then I begin to think correctly about God.
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And the moment I start thinking correctly about God,
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the lens that I use to look at life is correct.
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Charismatic Christians in particular are caught up in,
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I know the goodness of God in my heart, great,
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but tomorrow it may disappear, and then what do you do?
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But I need to know the goodness of God.
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Once I know it, once I have the knowledge of it,
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you don't need faith anymore, man.
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Not do you need feelings.
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When was the last time you needed feelings of faith
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for gravity?
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Or for breathing?
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Why?
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Because you know that gravity works,
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and you know that without knowing you're inhaling,
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even through that mask of yours, Don.
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Guys, don't think that just because you wear a mask
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that I cannot see you yawn.
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I can still see you yawn.
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My mind is the place to receive the goodness of God,
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because if I think correctly about God,
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I will then have the right lens to view the world.
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And then once I think correctly about God,
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the image of God that I project
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is what people will be attracted to.
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This is why it is so critical that at an early age,
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people be taught to experience the goodness of God,
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and to experience stepping out for God,
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to experience huge leaps of faith,
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to experience miracles, or to expect miracles.
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Teach them while they are young.
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This is critical, guys.
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It makes more and more sense to see why God wants to
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have this revival touch the young first.
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Because if an 18-year-old, a 13-year-old, a 21-year-old
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can experience God as a miracle worker,
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promise keeper, way maker, not in a song,
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but as in stepping out because this is who I believe God is,
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then for the rest of their lives,
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it doesn't matter whether they got results or not,
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they're convinced in their heart like gravity that it works.
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Never changes.
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I remember when I was in college,
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I was in the religious.
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I remember about six months after I became a believer,
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I was in six months or one year, sorry, go ahead.
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What about those of us that suffer from mental illness
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and the worry, et cetera,
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it's part of the body that we inhabit?
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That's different.
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We are talking about external circumstances, not sickness.
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Like there are people that have certain paranoid conditions
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that can be frightening.
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We're not talking about the sickness part of it.
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We are talking about fretting, worrying, anxiety, and fear
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that come from external circumstances because we do this.
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I think it was six months or a year into being a Christian.
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This was in Bahrain, and I remember going to this hospital
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because there was a 13 or 14 year old kid called Shahzad,
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Muslim boy, who was in a coma.
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And someone connected me to his parents.
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And so I would go every day to the hospital
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at a certain time, and the parents had heard that
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I believe that God heals.
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Because those are the people that I grew up under,
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not the parents, I grew up in a church
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where healing was normal.
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It was expected.
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So they heard that God heals, that the Christian God heals.
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So they would allow me to come into the hospital,
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sit with this boy, and pray.
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And I remember praying every day.
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Then I would sit and read chapters from the Bible.
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The parents would listen.
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And I knew the boy's spirit was alive,
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even though he was in a coma.
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Fourth day, he died.
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And I remember going up to the pastor,
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and the pastor was Chantel's dad.
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I remember going up to him when I heard
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that the boy had died.
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And my immediate response was,
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I just heard Shahzad died.
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And so here was the immediate response.
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We gotta go raise him up.
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It was the most natural thing to think.
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We gotta go raise him up, why?
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Because Jesus does that, so we gotta go raise him up.
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And so, instead of telling me to think sanely,
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to think sanely, instead of telling me not to go overboard,
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Chantel's dad, who was a pastor then, said,
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okay, and this man who pastors at church
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saw my tiny little desire and faith and said,
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let's go, so we go to the hospital.
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We go to the hospital, and they are taking
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his body to the mosque.
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So I say to Bonnie, we gotta go to the mosque.
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And now it's a Muslim country, so we go to the mosque.
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And so the boy's body is laid out,
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and so I go to the parents and say,
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do you want me to pray for him
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and try to raise him from the dead here?
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And they said, it's not such a good idea.
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Because it wouldn't be smart to do that.
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So I said, okay.
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And so we wait for him to be buried.
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And I remember standing over his grave
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after they buried him.
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And the burial place was not too far
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from where I used to live.
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And I remember turning to the pastor and saying,
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we gotta go and pray, even though he's buried.
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So he said, okay.
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And so I stand over the grave and I'm saying,
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father, this is no big deal for you,
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because dead is dead, whether it's underground
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or overground, it's no big deal for you.
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So tonight, after everybody's gone,
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could you just raise him from the dead
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and perhaps send an angel so he can know
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how to come to my house?
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And then I'll take care of him from here on.
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Just bring him at night so he's not in trouble
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and nobody knows it and we'll deal with it, Jesus.
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So in the name of Jesus Christ, I command
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that after some time, may you come back to life
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and may God lead you to my place.
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It's not too far.
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This was what I was praying.
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And this pastor stood there and agreed,
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as in encouraged and agreed.
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This story is not to tell you about how foolish
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or how naive I was.
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The story is to tell you how had that man stopped me,
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then I don't think I'd ever had had the courage
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to continue going down this road that I've gone.
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You've got to catch Tate, Finn, Eri,
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Isaiah, Maya, Jocelyn, Phoebe.
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You've got to catch them young and tell them
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this is the only God we know.
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And if that isn't your faith,
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if your faith doesn't match the Jesus of the Bible,
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be quiet.
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But in the places that it matches the Jesus of the Bible,
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speak, encourage the young adults.
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I'm glad I got them at this age.
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Can you imagine if they came at my age?
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They'd be so stuck up.
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Confidence increases.
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This is a loaded line, so I have to write it down.
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Confidence increases, confidence increases
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as you entwine yourself with God,
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entwine yourself with God.
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Entwine yourself with God.
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Confidence increases as you entwine yourself with God
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and wait with anticipation,
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wait with anticipation, obeying his goodness,
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not trusting his goodness, but obeying his goodness.
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Obeying his goodness, even when Samuel is late
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to the sacrifice.
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So confidence increases as you,
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don't need to underline that, increases as you entwine,
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as in the idea of entwining is the whole idea
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of the more time I hang out in his presence.
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Confidence increases as you entwine yourself with God
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and wait with anticipation.
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You do not wait with passive resignation,
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you wait with anticipation.
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I've said this before, but the idea of the word wait
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in the Old Testament is always that of a person
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whose neck is craned out in anticipation
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as if something is gonna happen.
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The waiting is never passive, never resigned,
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never tolerant, it is so full of anticipation.
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Confidence increases as you entwine yourself with God
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and wait with anticipation, obeying his goodness.
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It's one thing to trust his goodness,
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it's another thing to obey his goodness.
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What's the difference?
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Trusting his goodness is saying,
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yeah, I trust you, you are good.
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Obeying his goodness is, we're not even talking about
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whether I trust your goodness or not, that's given.
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I obey your goodness, as in I'm obedient to the fact
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that you are good and it doesn't matter
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how long you tell me to wait.
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It doesn't matter that nothing has happened,
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that today is the third day, today is the fourth day,
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today is the fifth day, it does not matter
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because I obey your goodness.
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You're a good God, you're watching out for me.
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I have absolutely no doubt in my head that you are good.
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Days, time does not change who you are.
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I obey your goodness.
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Trusting goodness is to say, I trust you, okay,
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no, obeying is different, man.
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It's like there's no choice.
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I don't have to even argue about your goodness
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because that's a given.
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A child never goes up to its parent and says,
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I trust you that you will give me breakfast today.
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It's a given.
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The child goes, sits at the table,
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doesn't matter that the parent has woken up late,
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it doesn't matter the parent had a late night,
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the parent got busy, the parent is on a call,
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the child sits at the table
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because the child knows that breakfast is gonna come.
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He obeys the goodness of his parent
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because he's already there on time.
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And it doesn't matter that it's taking time.
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Obeying is goodness even when Samuel is late
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to the sacrifice, that's where Saul messed up, right?
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In 1 Samuel 10, eight it says, Saul, wait for seven days.
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Seven days go by a little longer, not by much,
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and he doesn't wanna wait any longer.
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He falls into the pressure of people
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and his soldiers deserting him
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and so he offers a sacrifice.
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Then 1 Samuel 13, eight, Samuel turns up.
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He turns up a little late, so what?
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So what if God said nine months and it's taking 10 months?
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Does that make you doubt his faithfulness and goodness?
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Man, when you look back at your life,
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all you see is faithfulness.
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God sometimes allows or restricts in his wisdom
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what he can prevent or permit in his power.
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God sometimes allows or restricts in his goodness
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what he can permit or prevent in his power.
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God allows or restricts in his wisdom
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what he can permit or prevent in his power.
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God allows or restricts in his wisdom
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what he can prevent or permit in his power.
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As soon as you write the sentence down,
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the immediate question that rises in all our minds
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or some of our minds is, does that mean God can allow
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or permit harm to me?
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That's the immediate question that rises up.
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Deuteronomy 32, 10.
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I found you in a windswept wasteland
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and I drew you to myself and I said,
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you're the apple of my eye.
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Zechariah 2, 8.
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Zechariah 2, 8.
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Anyone who touches you touches the pupil of my eye.
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God's saying it.
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Anyone who touches you.
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I'm just giving you two scriptures, just two scriptures.
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But we got to, once we understand power bound goodness,
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our confidence increases, are we not too bothered
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that certain things that we thought were going to come
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our way hasn't come yet?
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That God could easily do it.
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Why isn't he doing it?
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We're not caught up in that.
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Our confidence is not zapped because something
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that was supposed to happen yesterday hasn't happened yet.
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Why?
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Because sometimes God allows or restricts in his wisdom
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what can be prevented or permitted in his power.
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And we'll talk about it some more.
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But this question that does God allow harm,
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will he permit harm to me?
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Destroy that with these two verses.
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If he says that I found you Jacob in a windswept wasteland
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and I drew you to myself and you're the apple of my eye
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and in Zechariah 2, 8, he's talking about Jerusalem
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but it applies to you and he says Jacob,
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anyone who touches you touches the pupil of my eye.
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Is there harm going to come?
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Is he a self-inflicting God?
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Does he harm himself?
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Well if he doesn't harm himself, he ain't gonna harm you
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because he says anyone who touches you
-
touches the pupil of my eye.
-
You think he's exaggerating, he's just being poetic?
-
Power bound goodness.
-
Let me explain that.
-
Power bound goodness.
-
It's a very...
-
His goodness is a reality
-
cause his power is absolute.
-
Sela.
-
His goodness is a reality.
-
You may wanna do good.
-
You may wanna do good to every Canadian
-
that lives in this land
-
but there's squat you can do about it
-
cause you got zero power.
-
Forget Canada, you may wanna do good to Acts 29
-
but there's not much you can do about it
-
because of that pastor who at present leads the church.
-
You got power but he's got a little more.
-
He who has power decides what can be done.
-
Point is, God's goodness is a reality
-
cause he has absolute power.
-
This is why he can be good.
-
This is why you receive his goodness.
-
This is why you can be sure of his goodness.
-
There is nobody, nothing that can stop him from being good
-
cause he's the one who has absolute power.
-
This is why I call it power bound goodness.
-
It should create a certain confidence in your heart
-
that he is good and nothing can stop him
-
from being good to me
-
or from that goodness reaching to me.
-
Cause very often we know that he is good
-
but we're not sure if his goodness will come to you.
-
Who can stop him?
-
He ain't gonna stop himself
-
cause he said that I am gracious and compassionate,
-
full of mercy and rich and loyal love.
-
So he ain't gonna stop himself
-
cause if he did, he wouldn't be true to himself.
-
So who can stop him?
-
You think you can stop him?
-
Try, you'll succeed for a while.
-
But loyal love overwhelms.
-
Never separate the lamb from the lion guys.
-
If the lamb is good, the lion is powerful.
-
Do not separate the lion and the lamb.
-
I heard this story recently on I think 700 Club.
-
It's about this boy who was from a Muslim background
-
and he goes by the name Raymond now I think.
-
So he,
-
he started drinking, became alcoholic
-
and at a very young age started
-
stealing cars and stuff like that.
-
And then one day in just being completely drunk,
-
he got into an altercation with someone at a pub
-
and before he knew it, he had stabbed the guy nine times.
-
And obviously he went to prison.
-
Surprisingly the man survived so it wasn't a murder.
-
And he was in prison for a while, came out of prison
-
and then two of his cousins took him to a young adult
-
or youth group meeting.
-
For the first time he realized that this God
-
is very different from anything or anyone he's known
-
and he began to reach out to God by the name of Raymond.
-
But still couldn't give up alcohol,
-
couldn't give up his ways.
-
And one night he was driving a car
-
that wasn't his with a fake ID
-
and a false set of insurance papers.
-
And he was not supposed to be in a vehicle
-
because he was not allowed to drive.
-
And he's driving this car and he comes to a stoplight
-
and a police car pulls up behind him
-
and he knows he's going back to prison,
-
that he's violated the conditions of his release.
-
And as he's sitting there just so scared
-
of this cop car behind him, he hears his voice
-
and it says to him, they can come as close
-
as they want to you, but unless I give the word,
-
they cannot touch you.
-
And he kind of knows this is a God
-
that he had reached out to, but he thinks to himself,
-
really, can he do this?
-
And the light turns green, the cop car follows him,
-
turns off and goes off and then he begins to say to himself,
-
ah, just my imagination, not true.
-
And as he's heading home, he comes to another traffic light
-
and this time there's another cop car pulls up behind him.
-
And now his heart sinks and he regrets what he did earlier,
-
saying I should have, now I don't have hope.
-
And then he begins to call out to God
-
and while he's calling out to God,
-
the cop car turns on its lights and siren
-
and he just gets so bitter that this God didn't help him out.
-
And he's just waiting for the cop to come out
-
and the car pulls out and goes chasing after somebody else.
-
And that is when he steps and as he's waiting there
-
and the lights are going off, he hears that voice again
-
and the voice says, they can come as close
-
as they want to you, but unless I give the word,
-
they cannot touch you.
-
And that's when the car speeds off and goes off.
-
And he just steps out of the car, starts bawling
-
and surrenders his life to Jesus Christ so completely
-
that today he is working with prisoners and young people
-
and it's got such an amazing story.
-
What blew me away about the story is the power that God has
-
and the goodness that comes wrapped in that power.
-
You've got to see his power as, see his goodness
-
as wrapped in power that the reason he can be as good
-
as he wants to is because he's got absolute power
-
over everything.
-
This kind of goodness nobody has and nobody can stop.
-
I've been condemned to goodness by a God
-
who has tremendous power.
-
I'm condemned to goodness.
-
Hear me, hear me.
-
I am condemned to goodness.
-
Hear me, I am condemned to the goodness of God.
-
And it is a goodness that reaches me, that comes to me
-
that is full because he has absolute power
-
and there is nothing or nobody that can stop his goodness
-
from washing over me every day
-
because this is his nature every day.
-
You inhabit what you think.
-
You inhabit what you expect.
-
This then begins to give you the confidence to step
-
into massive God exploits unafraid
-
because you have heard him.
-
You should not need any convincing or persuasion
-
after this guys.
-
We may fall off this or we can jump back on this
-
but we should never need to be convinced or persuaded
-
of this.
-
This is as clearly as God can speak to you and me.
-
Don't think this is Jacob saying it to you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
I plead with you.
-
This is as clearly as God can speak to you and me.
-
Don't doubt it for the rest of your life
-
and even if you fall off the wagon, climb back on.
-
You know, trusting in his goodness,
-
trusting in his goodness,
-
allows wisdom,
-
allows his wisdom
-
to have full access,
-
to have full unrestricted access,
-
to have full unrestricted access
-
to shape and direct your life,
-
to shape and direct
-
your life.
-
I'll explain that, but it is a beautiful line.
-
Trusting in his goodness allows,
-
trusting in his goodness allows his wisdom
-
to have full unrestricted access
-
to shape and direct your life.
-
And so you don't prematurely short circuit
-
what he's trying to accomplish.
-
You don't prematurely short circuit.
-
You don't prematurely short circuit the process.
-
So examples from the Bible,
-
then perhaps you can relate to it a little better.
-
John chapter 11.
John 11 chapter mention
-
Jesus trusted God's goodness.
-
So it's okay for him to hear about Lazarus' death
-
and know that his father is good
-
and not go immediate, Lazarus' sickness
-
and know that his father is good.
-
And in the,
-
despite the clamor of his best friend's sisters,
-
come do something, he stays back.
-
Because he allows, he trusts in the goodness of God
-
and it allows the wisdom of God
-
to have full access to shape and direct lives,
-
not just your life.
-
And so he goes four days later.
-
Wisdom has its, wisdom, wisdom has its own way.
-
Wisdom matures in my, the wisdom of God
-
has full effect on my life,
-
full effect in my life when I trust his goodness.
-
And therefore I am sure that it's okay.
-
It's okay that I don't go today.
-
It's okay that news didn't come today.
-
It's okay that things have been delayed.
-
It's okay that, why?
-
Because I know you are good, you are taking care of this.
-
Now God says, all right, now that you know that I'm good
-
and you can wait with anticipation,
-
let my wisdom go to work
-
and I will bring you to completion.
-
I will make everything full and complete.
-
All of us are in such a hurry to get things done
-
either because of peer pressure or parental pressure
-
or the demands of the world or the demands of ministry
-
or the demands of this or the demands of that or deadlines.
-
This is a God who holds time in his hands
-
and slows it down or hurries it.
-
One of the signs of mature Christianity
-
is the ability not to rush things.
-
Exodus 33, another instance
-
where Moses is on the mountain
-
and he's not happy that God is going to send an angel with him.
-
He's not, he is not,
-
he is willing to wait till God shows his glory to Moses
-
and in the process Moses gains so much wisdom, so much wisdom.
-
Any other leader would have said, all right, you send an angel with us,
-
great, I'll go with an angel because your angels are pretty powerful.
-
We settle for less when we do not know his goodness.
-
We play divine stock markets when we do not know his goodness.
-
Oh, the price is high, let's buy it.
-
Oh, we may never get this opportunity again.
-
Or you take Acts 27, that's such a cool passage.
-
Paul is telling them, listen, I know my God is good.
-
Why don't you just trust me?
-
Let's not abandon, let's not jump off this bus
-
and let's not get into the business of God.
-
Trust me, let's not abandon, let's not jump off this boat.
-
No harm will come.
-
He is trying to preserve 276 lives
-
because his God has said to him,
-
no harm is going to come to you Paul, you're going to get to Rome.
-
And none of those traveling with you will either come to harm.
-
Trust in the goodness of God and he lets the wisdom of God take over.
-
He breaks bread with them.
-
All 276 survive.
-
When you trust the goodness of God,
-
the wisdom of God has unrestricted access to your life
-
and through your life affecting a whole lot of people.
-
This is not about being cautious.
-
This is about being so confident of the goodness of God
-
that you are okay as God works things out.
-
Destroy false deadlines, destroy false expectations,
-
destroy false demands.
-
Let me close with my last 16 points.
-
Pray with maturity guys, learn to pray with maturity.
-
And what do you mean by learning, learn to pray with maturity?
-
Find out what God wants, find out what God wants,
-
then ask him to do it.
-
I sometimes feel bad that my prayers are very short.
-
Like I feel guilty because pastors are supposed to pray long,
-
especially when you have a request and I pray only for a minute.
-
I feel kind of guilty.
-
I try to come up with other things to say about you that are nice
-
or that are pleady kind of things.
-
But what do you do when you kind of find out what God wants
-
and then ask him to do it and that's the end of prayer?
-
But I would suggest that we learn to do that
-
because it gives you a whole lot of time to do other things.
-
Once you hear him clearly, then know that, okay,
-
you know what God wants you to do, you've asked him to do it.
-
Now begin to step out with confidence knowing that
-
God will only demand that which he has already deposited in you.
-
God will only demand that which he has already deposited in you.
-
There's nothing that God asks of you that he hasn't already put in you.
-
You may not know the extent of it, but he knows it.
-
Even with this global revival that we are talking about
-
and the costs that we may have to pay for it,
-
be it financial or physical or spiritual,
-
God has already given us all that we need
-
and so he will only demand that which he has already deposited in us.
-
God only demands that which he has already deposited in us.
-
Sixteen years he's been depositing things at Acts 29.
-
Now he's saying, I'm demanding it.
-
It's already there.
-
Learn to adventure with the spirit, guys.
-
Learn to adventure with the spirit.
-
And I know this is a double negative,
-
but learn to adventure with the spirit by not being scared of nothing happening.
-
Learn to adventure with the spirit by not being scared with nothing happening.
-
Sometimes we are so scared that we will go pray,
-
we will do this and nothing will happen.
-
Don't be scared of it.
-
Nor be scared of getting it right.
-
Maturity is not getting it right.
-
Maturity is the ability to live out of confidence.
-
Getting it right is just getting it right.
-
But living out of confidence, I mean when you look at Hebrews 11,
-
there were so many people who did what they did out of sheer confidence.
-
They never got what they were looking for.
-
Don't worry about getting it right.
-
Don't worry about nothing happening.
-
Live out of confidence.
-
You cannot adventure with God unless you live out of confidence.
-
And if you look at what we've spoken about,
-
you will learn some of the ways of confidence.
-
Sometimes, guys, God will delay answering some of the things we ask for
-
just to ensure our future.
-
Because for Him, learning and timing is everything.
-
So sometimes answers are delayed just because He has to ensure your future.
-
I look at certain things happening in my life right now,
-
and I think to myself,
-
But I asked for this 20 years ago and it's happening now.
-
Why? Because I'm only ready for it now.
-
The problem with the prophetic nowadays is as soon as someone prophesies,
-
you think it's going to happen tomorrow morning when you wake up.
-
But when you look at the Old Testament,
-
every time someone was prophesied on,
-
they went through a process so that they would be ready to go.
-
Every time someone was prophesied on,
-
they went through a process so that they would be ready to walk in the prophetic.
-
Take Joseph, take Abraham, take David.
-
I think in the Old Testament, people were afraid of being prophesied on.
-
You will be king.
-
Alright, let's start running like a refugee.
-
You will be the prime minister of Egypt.
-
Alright, I will be sold as a slave.
-
You will be the father of faith.
-
Alright, I'll be important for the next 25 years.
-
You will save the earth and start creation again.
-
Alright, I'll be building a boat for the next 30 years.
-
I will live at least a year with animals all around me, including cats.
-
So every time there was a prophetic word,
-
people would, I guess, half dread it.
-
It's us that, it was prophesied that I'd get married tomorrow morning,
-
I'm getting married.
-
No!
-
Derek, no!
-
The point is this, guys.
-
Sometimes God delays answering to ensure your future,
-
because learning and timing is everything.
-
Sometimes God delays answering to engage me in a conversation
-
to reveal His heart and to reveal my heart.
-
Sometimes God delays answering to engage you in a conversation
-
to reveal His heart and to reveal your heart.
-
And so here's the key.
-
If you suspect or if you detect that there is a process in the answer,
-
as in, if you detect that, hmm, been asking and he hasn't been doing much about it,
-
if you detect that, if there is a process,
-
if you detect that there is a process in the answer,
-
there's a process in the answer,
-
if you detect that there's a process in the answer,
-
the key is relationship.
-
The key is relationship.
-
And so what you need to do is revisit the pause in the answer without resentment.
-
Get a sense of what God is trying to do.
-
Get a sense of what God is trying to do.
-
Get a sense of what God is trying to do.
-
Get a sense of what God is trying to do.
-
Get a sense of what God is trying to do.
-
And match His stride or pace.
-
So there are many times where I have received a sure word, an absolute promise from God
-
that I do not have to doubt, but it's taking too long to come to pass.
-
Sometimes it's taking one and a half years to come to pass, sometimes two years.
-
And so I realized then that He's not stopping me, He's not rebuking me,
-
but it's not coming to pass and you begin to suspect,
-
there's other things He wants to do.
-
So that is when you know there's a process in the answer that you have to go through.
-
And whenever you suspect that, the key is relationship.
-
The key is not more prayer, the key is not more fasting.
-
Man, we do so many Christian things that are so sucky.
-
What we really need to do is go back into this place of relationship.
-
Because if there is process in the answer, the key is relationship.
-
And you revisit the pause or the place where you stopped without resentment.
-
That's another hard thing.
-
And we go back to the place and we write lamentations.
-
But revisit the pause without resentment because you are engaged in a relationship.
-
And you are engaged in a relationship.
-
And you are engaged in a relationship.
-
And you revisit the pause without resentment because you are engaged in a relationship.
-
You get a sense of what God is trying to do.
-
I won't share the story, but when I immigrated to Canada, it took a year and a half.
-
It was a sure promise.
-
Five times I had to go to get this done.
-
It was a sure promise.
-
But my God, there was a process and the process was brilliant.
-
The key was relationship.
-
There was never resentment.
-
Till it came to pass.
-
And you see the same thing with Joseph.
-
His hands were put in shackles, his legs were put in shackles.
-
And the word of the Lord tested him and proved him.
-
And then he rose from here to here.
-
Guys, I assure you because God is far too interested in you.
-
How far too interested in the influence you have, you will have on people.
-
You try to bypass this.
-
It's just pointless.
-
Moses tried to bypass it.
-
Killed an Egyptian in the bargain.
-
Last point.
-
Yeah, and when you match his stride and pace, do it without fretting.
-
Without fretting.
-
Yeah, that word is without fretting, just in case.
-
You can't make it out.
-
I could write better, but then I would have to bend and that would be too much work.
-
So that's what you get.
-
It's Gaelic for without fretting.
-
Last point.
-
Recapture childlike wonder.
-
Recapture childlike wonder.
-
The Shehzad story that I shared was something I shared a couple of, ten days ago somewhere.
-
But that's why it's so fresh in my mind.
-
But after I shared that ten days ago, I thought to myself, man, I'd like to recapture childlike wonder.
-
Where at this age, having pastored a church for a while, I must still return to childlike wonder.
-
Not heavy stuff.
-
Because there's a lot of heavy stuff at Axe.
-
What if I could recapture childlike wonder and yet do heavy stuff?
-
Childlike wonder.
-
Because without an immediate sense of wonder about God, without an immediate sense of wonder about God,
-
as in without an immediate sense of wonder about God, I will be dull to his long-term mandates
-
and I will be blind to his short-term maneuvers.
-
Without childlike wonder.
-
Because God at the end of the day is very fatherly and very simple.
-
You should still relish the little things with God that only come through intimacy and relationship.
-
Little things that he does for you.
-
Like my dad would take me to the marketplace.
-
It was an outdoor marketplace and then I had to carry the bags.
-
That was my job.
-
But at the end of the day, after I've carried the bags, he'd take me to this place where they would make sugarcane juice.
-
You take these sugarcane, put it through a machine and someone spins like this, out would come fresh sugarcane juice.
-
Or he'd take me to a favorite restaurant where I liked a particular thing.
-
I never knew what to expect when I went out with my dad to an outdoor marketplace.
-
Because I knew there would be something that would be waiting.
-
Little things.
-
And so every marketplace experience would be,
-
Ashak, what's going to happen? This is worth carrying the bags for.
-
Because he never knew.
-
Recovered childlike wonder.
-
Without an immediate sense of wonder about God.
-
Without an immediate sense of wonder.
-
Not when we worship.
-
Hey, we can never capture the wonder of God in worship if we don't know how to see it.
-
In the little things that he does for us every few minutes of the day.
-
Without an immediate sense of wonder about God, I will be dull to his long-term mandates and blind to his short-term maneuvers.
-
Dull to his long-time mandates and blind to his short-time maneuvers.
-
Diana says, can he please repeat the statement?
-
Without an immediate sense of wonder about God, I will be dull to long-term mandates and blind to short-term maneuvers.
-
Kevin Ray, does going back into relationship mean seeking God's presence more?
-
No.
-
Going back into relationship means leaning back into what you already have with the Father.
-
Every situation at present can only be handled with what I presently have.
-
Tomorrow I can increase in it.
-
But what I work with today is what I have.
-
Every crisis, every problem only exposes what I presently have.
-
I can't become friends with you while I'm drowning.
-
I can only trust that I am friendly enough with you and that you will save me.
-
Let's pray.
-
Ah shucks, it's 9.27.
-
Sorry, not really.
-
Father, I got three minutes to pray.
-
Thank God we don't all turn into pumpkins at 9.30, Father.
-
Father, so that is a really bad joke.
-
Father, there are so many little tidbits in today's teaching.
-
Actually, I didn't know what title to give it because it's all over the place.
-
I wanted to call it random thoughts.
-
But then that sounded so un-churchy that I went with Psalm 27, confident.
-
But we just touched on the last verse of Psalm 27.
-
And I'm going to read it again.
-
I'm going to read it again.
-
I'm going to read it again.
-
I'm going to read it again.
-
I'm going to read it again.
-
lay so my dad is now 19.27, confident, but we just touched on the last verse of Psalm 27.
-
So the title is just totally wrong.
-
My dad will confess it now, Father.
-
These are random thoughts that are brilliant.
-
I please ask, Father, that some of these may become part of my life.
-
power bound goodness that what I said some time ago father I don't even have
-
it in my notes that really affected me and I pray that I can hold on to it I
-
pray that all of us can find these random nuggets from today's teaching it
-
it's basically that it wasn't anything else father I will see you tomorrow
-
Palm Sunday tomorrow Jesus good to relive what you went through so we'll
-
see you tomorrow morning strange thing is you'll see us continuously then we
-
get together yeah I don't know how to end anyways father see ya bye
-
Oh this is the word the Lord created I am the God who stood before