Sermon
Signs-and-Wonder-part-1
Publisher transcript
Transcript
-
Hey guys, we are getting to that place now where any more teaching will just keep making
-
us more knowledgeable and fatter.
-
Yeah, so we are getting to that place in the life of this church where more teaching will
-
add just information and make us knowledgeable but fatter. So hopefully we can start focusing
-
on repeating teachings or going over old stuff in the near future and having more and more
-
of us do the work of ministry, do the work that a pastor should do so that in a few years
-
there is hardly anyone who doesn't have the ability to do the work that a pastor should
-
do. So we are getting to that place where we can both plant a church and establish a
-
church with help. I think we are coming to that place where how much can you teach, right?
-
There is no end to teaching, the Bible says. There is no end to the publishing of books,
-
that's what the Bible says. Every revival comes with signs and wonders and I remember
-
talking about this in November last year but I just want to talk about signs and wonders.
-
Today I want to talk about the why of signs and wonders, tomorrow perhaps the how of signs
-
and wonders. The why of signs and wonders and the how of signs and wonders. There is
-
something on the side that I want to address. I might be a little pensive today, I don't
-
know. But the more easily you are offended, the more easily you give in to your sensitivities,
-
the more easy it is for the enemy to trip you up. I'm not saying become callous or
-
hard skinned or hard hearted but learn to recover from your offence, from your guilt,
-
sensitivities quickly. Don't sulk, don't distance people from you because they let
-
you down or because you feel hurt. Don't do stuff like that. It prevents you from going
-
further. It prevents you from being selected for training by the Holy Spirit because the
-
skin is so thin and the sensitivities are so acute and the childish responses are so
-
intense that the Spirit of God has to wait because once the battle starts, offence will
-
come easily and it will trip us up. I just need to say that and if the hat fits, wear
-
it. What we are entering into, what we are going into requires that we forgive offence
-
fast and we move together as a unit, not isolated, not separated, not...yeah, don't please.
-
Yeah. I mean if I'm someone who bruises easily, you would not be able to help me. I mean
-
you would have to have me play with you on a soccer field or a rugby field. Why? Because
-
I bruise easily. So if I bruise easily, you'll have to either put me in a position where
-
I do not bruise easily or you'll have to call me up when you're playing a team that's relatively
-
weak so that nobody pushes me around. That's okay when we start but a time comes when one
-
needs to learn how not to be someone who bruises easily. Keep that in mind, eh? It's
-
important because I really believe we are coming into that time where we have to move
-
together as a cohesive unit, not isolated, with less coping mechanisms, less coping mechanisms.
-
The greater our transparency, the less of the coping mechanisms. This has nothing to
-
do with the teaching. I'm just saying this on the side because it's for whatever reason
-
pressing on my heart. It applies to both guys and girls, eh? This is not a guy thing or
-
a girl thing. It applies to both of us. I remember someone saying this long ago. Your
-
back must be like a colander where lots of people have stabbed you. There are a lot of
-
holes but they're also sealed very quickly. Thank God we don't stab each other in this
-
church. And if we do, get healed anyways. I know that sounds terribly callous but I can
-
say that because we don't stab each other. Alright, I want the volume down a little because
-
now it's beginning to echo. Today I want to talk about signs and wonders because signs
-
and wonders are quite expected in a revival. So today we'll talk about the why of signs
-
and wonders. Why do we need signs and wonders? And then tomorrow we'll talk about how do
-
we go about then walking in signs and wonders. Another word for signs and wonders is miracles.
-
Miracles are basically miracles and miracles are things that violate or override natural
-
order. So all the things that Don was speaking about make sense because that's something
-
God wants us to walk in. God wants us to walk in the 17 year old's footstep. God wants us
-
to do again what he always likes doing. And so, the reason why we need signs and wonders
-
miracles are basically things that violate or overrule natural order. And they point
-
to God, they point to God and they also point to his presence amongst a people. They also
-
point to his presence amongst a people. I'd go so far as to say that a church that is
-
devoid of signs, miracles and wonders... Just one sec guys. Check, check, check. Okay.
-
Betty, what does it mean more transparency? Okay, this is going back to the previous
-
conversations. Betty is asking what does it mean to have more transparency? More transparency
-
is when people see Jesus more easily. Jesus isn't hidden. More and more when people see
-
me, they'll see more and more of Jesus's characteristics come out. One of the things that Jesus wasn't
-
sensitive though... Jesus wasn't offended easily though he was the ultimate sensitive
-
man. He could be moved by things so easily on heaven and in earth. And so, we think transparency
-
is the ability to see through a person. When it comes to Christianity, transparency is
-
the ability of people to see into you and see the one who lives in you. And therefore,
-
that's only possible as the veil of flesh becomes less and less obvious where pretense
-
and being someone at certain times of the day and being someone else at other times
-
of the day goes away. Where there's only one person and that person is so united with
-
Christ and that the Christ begins to show more because the person and Christ are becoming
-
so one. Transparency exposes Christ in a person. Transparency in a Christian's case is not
-
this is what you see is what you get. No. What you see is not what you get for the Christian.
-
What you see should be Jesus. And that only happens as pretense and being two people or
-
three people or four people disappears and the Christness comes out. I've said this before
-
but one of the things that really impressed me about Michael W. Smith was not his singing.
-
It was though I love the song. Hallelujah. But one of the things he said through the
-
year when he was interviewed and they asked him so what's your new year resolution and
-
he said my new year resolution is that at the end of the year I will no longer be offended
-
by people. I won't take offense. I thought what a statement. Man I wish I could get there.
-
Where you are. Where it's impossible for you to offend me. Not because you are not offensive
-
but because I'm not taking offense because of the Christ in me. If Jesus were to clam up
-
every time he's offended or is grieved my God man we'd have a shut heaven. Yeah. So
-
signs and wonders are miracles that violate or overrule natural order. Signs and miracles
-
point to God and it marks us as a distinct people that carry the presence of God. If
-
you look at Deuteronomy 434. Deuteronomy 434. Deuteronomy 434. Has any God reading from
-
verse 32. Deuteronomy 432 onwards. Ask now about the former days long before your time
-
from the day God created man on earth. Ask from one end of the heavens to the other.
-
Has anything so great as this ever happened or has anything like it ever been heard of?
-
Has any other people heard the voice of God speaking out of fire as you have and lived?
-
Has any God ever tried to take for himself one nation out of another nation by testings,
-
by miraculous signs and wonders, by war, by a mighty hand and an outstretched arm or by
-
great and awesome deeds like all the things the Lord your God did for you in Egypt before
-
your eyes. You were shown these things so that you might know that the Lord is God.
-
Besides him there is no other. Signs and wonders and miracles are supposed to help us show
-
people that we are a distinct people and carry the presence of God and a church that
-
does not walk in signs, wonders and miracles is a church that cannot display his presence
-
the way they are supposed to. Sure you can preach it but the thing is and I will say
-
this many times over later that the Holy Spirit never separates words and deeds. The
-
Holy Spirit comes with this double expression of word and deed is it's never separate,
-
never separate. Today we are just talking about the why of signs and wonders.
-
Guys sorry I am going back to the offense thing. Not to take offense doesn't mean you
-
don't hurt. Not to take offense is to hurt and not react to it childishly, not react
-
to it by building up defense mechanisms, not react to it by withdrawing and isolating
-
and saying alright I will keep a healthy distance so that I don't get hurt again. Not taking
-
the grief to a place of offense where now there is bitterness that has come out of the
-
hurt. It is the ability to hurt and then take the hurt to God and take the hurt to the person
-
if there are ways to take it to the person and then leap over it into a new place. That's
-
something that Jesus has the ability to do and you and I should learn to do because it's
-
an easy trip, easy tripper that the devil uses against Christians. Don't let it happen
-
to you because we must go to Romans 8 and become conquerors, overcomers. That's enough
-
said about that. Please don't ask me a question about that now. If you have a question you
-
can ask me later because otherwise I will never finish this. It's my fault but don't
-
add to it. So if I were to redefine signs and wonders of miracles I would redefine it
-
this way. I would redefine it as the works of God. I love this definition. I would redefine
-
miracles as the works of God, as the works of God that restore created order and ends
-
brokenness. That's why God does miracles. He does miracles. He does miracles. He does
-
miracles. God is continually in the business of trying to restore Eden. What had been broken
-
in Eden, what has been destroyed in Eden, what has been introduced in Eden in terms
-
of pain, tears, death. He wants to restore that and it won't be restored to Revelation
-
21 verse 4 but while we are waiting for Revelation 21 verse 4 God does signs and wonders. God
-
overrules natural order. God violates natural order. Why? Because he does these works so
-
that he can restore created order and undo brokenness. Just pause on that and you will
-
understand why God does signs and miracles. God doesn't do signs and miracles to impress
-
us. He's not a magician. He's got an intent that is so much deeper, so much more loving,
-
so much more plan A, so much more restorative. I'm doing signs and miracles and wonders
-
children because I want to restore that which was broken. I want to restore created order
-
to how I had dreamt it to be. I want to end brokenness by overruling what is happening
-
naturally in a world that is decaying. And this is why then you see Jesus using miracles
-
and miraculous powers to heal the sick, to feed the hungry, to raise the dead. What's
-
he doing there? He's not trying to say okay I can produce food. He's not saying okay let
-
me show you how much power I have. Let me heal a few sick. No. He's doing it because
-
he wants to restore that which was destroyed, restore the order that he had planned initially.
-
He used his miraculous power to heal the sick, to feed the hungry, to raise the dead and
-
that is part of the gospel. That is part of the gospel. We'll talk about the gospel
-
a little more tomorrow but that is part of the gospel. Signs and wonders are part of
-
the gospel. Signs, wonders and miracles are part of the gospel. What is the gospel? One
-
of the things we'll explore tomorrow. At the end of the day the gospel is announcing the
-
good news that God is restoring and making all things new. The gospel is announcing
-
the good news that God is restoring and making all things new. And this is part of it. Making
-
a crippled hand new. Making a dead life come back to new life. It is a shame that we have
-
confined God to regenerating the spirit and making us born again but not allowing him
-
to touch any other part of us. There is hardly an expectation. There is sometimes wishful
-
thinking, there is sometimes hope but there is hardly an expectation. We have such a sure
-
confidence in terms of heaven. We are so sure that because we are born again we will go
-
to heaven. But there isn't that sure confidence when it comes to other things with regard
-
to signs and wonders and miracles. And so we come up with such lousy theology like the
-
greatest miracle that God does is the miracle of getting one saved. While it may be true
-
it still just sucks when it is put that way and you dismiss a whole side of the gospel
-
then. In the gospel then the book of Acts miracles were part of Jesus' message. Miracles
-
were part of Jesus' message and then he would preach and explain it. Because many people
-
say oh the signs and wonders and miracles do not save us so we shouldn't focus on that.
-
I am saying to you that there were many times when Jesus actually used miracles, signs and
-
wonders as part of his message and after performing miracles, signs and wonders he would actually
-
preach on it. In Matthew 11 verse 4 John's disciples are sent to him and Jesus says to them,
-
John's disciples ask are you the real Messiah? And he says to them go tell John that the dead
-
are being raised, the sick are being healed, lepers are being cleansed, the blind are seeing
-
and anyone who doesn't take offense at this and believes it, blessed are they. That's what he
-
tells them. That yeah you want to know if I am the Messiah tell John the Baptist that this is what
-
I am doing. And in a sense signs, miracles and wonders authenticated Jesus' Messiahship. How dare
-
we take it away? How dare we stop short of it? I want to walk in this. I don't have as many years
-
as many of you do. But if someone had helped me start much earlier in this and given me an understanding
-
of it, wouldn't the world have benefited more? In Acts chapter 3 verse 16 Peter and John have just
-
healed the paralytic at the beautiful gate and Peter says hey I know we've done the healing and
-
some of you are upset and some of you are wondering what's happening. I just want you to know that
-
this man has been healed in the name of Jesus and in no other name. Acts chapter 3 verse 16. He uses
-
a miracle sign of wonder to then begin, he first performs a miracle sign of wonder and then uses a
-
message or teach on what just happened in the name of Jesus. The same thing happens again in Acts chapter
-
14 verse 15 where I think he is in Lystra and in Lystra a cripple is healed and people begin to think
-
that Paul and Barnabas are the Greek gods Zeus and someone else and they begin to worship Paul
-
and Barnabas and again he takes the miracle sign of wonder and uses that to then begin to teach and
-
listen this is done again in the name of Jesus. The Holy Spirit as I said earlier always presents
-
a double expression of words and deeds. A double expression. He's not saying oh just preach the word
-
and the power of God unto salvation is released in the word which is true. Which is true that the power
-
of God unto salvation is in the word of God. We can't deny that but at the same time the Holy Spirit
-
doesn't divide it like that. He always says words and deeds. It would never occur to Paul that the
-
miraculous would not accompany the proclamation of the gospel. It would never occur to Paul. And you
-
see it in his writings. We'll read that. Romans 15, 18, 19. It has never occurred to him that I've got to
-
separate words and deeds. It's the word that saves and deeds are not important. He always would talk
-
about it as if the proclamation of the gospel is accompanied by the miraculous. And the way he thought
-
was simply because that's the way the Holy Spirit works. The words would end up
-
accompanying. The words would end up being accompanied by the deeds and the deeds would authenticate
-
the word. The words would end up producing deeds and the deeds or the works. The words would produce
-
works and the works would authenticate the word. The words would produce works and the works would
-
authenticate the word. We have to struggle, grapple, wrestle into this.
-
Like everything else it may require practice. It may require effort. It may require a new way of thinking.
-
It may require persistence. It may require repeat, repeat, repeat, repeat, repeat. But a day will come
-
like in so many other areas in our lives. Why is this church a church that hears God well? Why is this
-
church that has the ability to prophesy? Why is this church becoming less pastor-oriented and more
-
people-oriented? Why is it that clergy is not important in this church? Why is it that nations
-
are affected by this church? Because at some point we decided that this is worth pressing into. So press and press and press and press and
-
repeat, repeat, repeat, practice, practice, practice. And then one day it becomes very natural and nobody even thinks about it.
-
In most things Christian there's this thing called appropriation.
-
Where you have to appropriate what God is giving. And appropriation requires breaking out of our natural,
-
breaking out of our ways of thinking, breaking out of our set patterns, breaking out of our mindset, and appropriating
-
what God is giving and what he gives is so unhandleable because it's absolutely supernatural, it's illogical,
-
it defies the mind. But once you appropriate it, it becomes flesh. And once the word becomes flesh,
-
you begin to walk in it as if it's the most natural thing.
-
Guys, today's needs in the world are so great and the church is so weak to meet it that we must go the Acts
-
chapter 5 verse 12 to 16 route. Acts chapter 5 verse 12 to 16 route. I'm so glad for the book of Acts, man.
-
So glad we can use that as a pattern today. Acts chapter 5 verse 12 to 16.
-
It says that the apostles performed many miraculous signs and wonders.
-
Manoj, can you grab me a bottle of water? Thanks.
-
The apostles performed many miraculous signs and wonders among the people.
-
And all the believers used to meet together in Solomon's Colonnade.
-
No one dared join them even though they were highly regarded by the people.
-
Nevertheless, more and more men and women believed in the Lord and were added to their number.
-
Let me read it properly. Let me read it as if I'm actually interested in what I'm reading.
-
The apostles performed many miraculous signs and wonders.
-
Many, not some. The apostles performed and performed
-
Oh, it's not a performance. I don't know what the word actually means in Greek, but they actually did.
-
It was visible for all. The apostles performed many miraculous signs and wonders among the people.
-
All the believers used to meet together in Solomon's Colonnade.
-
No one else dared join them even though they were highly regarded by the people.
-
Nevertheless, more and more men and women believed in the Lord and were added to their numbers.
-
As a result, people brought the sick into the streets and laid them on beds and mats so that they could be buried in the ground.
-
Crowds gathered also from towns and around Jerusalem, bringing their sick and those tormented by evil spirits.
-
And all of them were healed.
-
This is in the Book of Acts. And I'm looking forward to this happening in our lifetime.
-
Guys, one of the cool things about life at the age that I met,
-
having been a Christian for 31 or 32 years,
-
is that I was able to see the world in a different light.
-
I was able to see the world in a different light.
-
The cool thing about that, having been a Christian for 31 or 32 years,
-
is that I see the faithfulness of God in what he has promised and what he has said he will do.
-
Many of the things that he told me 30 years ago has come to pass.
-
I've seen them.
-
You've seen them. That's the great thing about being old.
-
You get to see promises fulfilled.
-
I was the age of some of these guys here. God said, you'll see this.
-
I'm an engineer.
-
You think impossible. And then you think, are shucks possible?
-
How many people does it take to get a bottle of water from the kitchen?
-
At present it's two people, but let's see how many more join them.
-
olluti себhyao.
-
By the way, one is a doctor and one is an engineer.
-
They're both in there in the kitchen trying to get me a bottle of water.
-
I think they're trying to put hydrogen and oxygen together right now.
-
Today's needs are so...
-
So where's this from?
-
After all that I got tap water. Thank you guys.
-
A doctor and an engineer went into a kitchen. That's how most jokes start.
-
Today's needs are so great.
-
The present church is so weak to meet it that
-
we've got to go down this route. There's a desperate prayer
-
that the disciples pray in Acts
-
Chapter 4 verse 29 and 30, which we've seen many times.
-
And when you look at it, look at the things they cried for.
-
Acts Chapter 4 verse 29 and 30.
-
Look at what it says there. What fascinates me is
-
this was a church that had just seen Jesus Christ.
-
Many people in the church had actually seen the risen Christ.
-
Many of the people in that church had seen miracle signs and wonders
-
that Christ had done. Some of them, the risen Christ
-
had appeared to them. The preaching was phenomenal.
-
They were preaching pretty well. The first time Peter spoke, 3,000 got saved.
-
The second time they spoke, 5,000 got saved. So it was not like a church that
-
didn't have things happening. Despite that, look at their cry in Acts
-
Chapter 4 verse 29 and 30.
-
And so here's their desperate cry.
-
Their desperate cry is three pronged.
-
One, boldness to witness.
-
Two, boldness to witness.
-
Three, boldness to witness.
-
Four, boldness to witness.
-
Five, boldness to witness.
-
One, boldness to witness. That's where they start, eh?
-
I will probably touch on that tomorrow again. Boldness to witness.
-
Two,
-
God stretch out your hand to heal.
-
God stretch out your hand to heal.
-
God perform
-
signs and miracles.
-
Can we start crying out this for the next week?
-
Oh God, please Lord, please give me a boldness
-
to witness. That seems to be always a door opener.
-
Oh God, please stretch out your hand in healing. Oh God, please
-
perform signs and wonders. If a church
-
that had seen the risen Christ, that preached and had so many people
-
come in and become believers. If a church like that had this
-
desperate cry right off the bat early in their life,
-
they wanted it so badly. They wanted it so badly.
-
That's something that God really always responds to, eh? When you want something
-
badly for the, when you want something badly for good reason,
-
God responds. When you want something really badly for good reason,
-
God almost always responds.
-
Why did they want it so badly? Because they knew
-
that signs and wonders helped bring people to the Lord.
-
They knew that signs and wonders brought people to the Lord. Some of them had
-
seen it when they were walking with Jesus. Go to Acts chapter 9,
-
verse 34 to 40.
-
Acts chapter 9, verse 34 to 40.
-
As Peter travelled about the country, he went to visit the saints in Lydda.
-
There he found a man named Aeneas, a paralytic who had been bedridden for
-
eight years. Aeneas Peter said, Jesus Christ heals you. Get up,
-
take care of your mat. Immediately Aeneas got up. Peter had seen this before.
-
Peter had seen this before. He's actually using almost the exact same words that Jesus used.
-
Get up, pick up your mat.
-
Immediately Aeneas got up. All those who lived in Lydda.
-
Look at that, eh? Let's assume Luke was exaggerating.
-
And that it was not all, it was 90%. He wasn't exaggerating,
-
but look what it says. All those who lived in Lydda and Sharon, who saw him,
-
saw him and turned to the Lord. All those who lived in Lydda and Sharon,
-
all. All those who lived in Lydda and Sharon, two small towns,
-
saw him and turned to the Lord. In Joppa, there was a
-
disciple named Tabitha, which is translated Dorcas, who was always
-
doing good and helping the poor. About that time she became sick and died and her body
-
was washed and placed in an upstairs room. Lydda was near Joppa, so when the disciples heard
-
that Peter was in Lydda, they sent two men to him and urged,
-
please come at once. Peter went with them and when he arrived he was taken upstairs to his room.
-
All the widows stood around him crying and showing him the robes and other clothing
-
that Dorcas had made while she was still with them. Peter sent them all out of the room
-
when he got down on his knees and prayed. He had seen that before.
-
He was there that day when Jesus took Peter and John with him to pray for
-
the little girl and Jesus chased all the mourners out. And then
-
Peter and John were there. This is the other great thing with Science, Miracles and Wonders.
-
Once a church, once some people in the church or once a church
-
or once one or two people in the church start beginning to walk in this, others
-
will see it and they will know how to do it. It's not some kind of a
-
technique. It is the boldness,
-
the expectation, the methodology,
-
yes, but the technique is not what is important. It is
-
fascinating how in this religion called Christianity
-
you imitate who you associate with
-
and in you in the process Christ is formed. You imitate
-
who you associate with. And so you've got to be careful about your associations
-
because if you are associating with someone who does not believe in miracles,
-
science and wonders, who is able to explain them away, who pooh-poos them, and there
-
can be people like that at Acts 29. I'm not thinking of anybody. But if there are
-
people like that and you associate with them, that's exactly what you get. You imitate
-
those that you associate with most of the time.
-
And in the process something is formed in you. And if you imitate those
-
that are associated with Christ, Christ is formed in you.
-
And so Peter, and this is exactly why Jesus had
-
these guys hanging with him. If you go to Mark chapter 3,
Mark 3 chapter mention
-
I think it's Mark chapter 3,
Mark 3 chapter mention
-
I'm not sure.
-
Mark chapter 3 verse 14,
-
He appointed twelve,
-
designating them as apostles, that they might be with him and that he might send them out to preach.
-
That they might be with him and that he may send them out to preach.
-
Why be with him? Because in being with him they would see how he does things.
-
And now after he's left the earth and after the Spirit of God has come,
-
in a few short verses we see Peter doing twice what Jesus
-
did when he used to walk with Peter. Now you can see why Jesus was taking Peter
-
and John with him into certain places he wouldn't take the rest of them.
-
And so continuing, verse
-
40, Peter sent them all out of the room,
-
then he got down on his knees and prayed, turning towards the dead woman he said,
-
Here is Tabitha get up. In Jesus' case he said,
-
Talitha kumi, little girl arise. Here is Tabitha get up.
-
She opened her eyes and seeing Peter she sat up.
-
He took her by the hand and helped her to her feet. Then he called
-
the believers and widows and presented her to them alive. This became known all over Joppa.
-
And many people believed in the Lord. Peter stayed in Joppa for some more time with
-
a tanner named Simon. In Joppa many people believed. In Lida and
-
Sharon all believed.
-
Signs and wonders helped people bring, helped
-
bring people to the Lord. In Acts, in the book of Acts there are 17
-
times when signs of miracles resulted in
-
conversion. 28 chapters
-
17 times where some sign of miracle performed by an apostle or a disciple
-
ended up leading to conversion.
-
This is critical for our existence.
-
I certainly intend to press
-
into this as a church. This is critical
-
at this particular phase in our life. More knowledge, more teaching
-
just gives us a whole lot of information that
-
is good but we have everything we need
-
for this present revival. There's nothing more you can teach about revival.
-
Ha ha ha
-
Signs and wonders are God's witness to His word.
-
Signs and wonders are God's witness to His word. I love that.
-
Signs and wonders are God's witness to His word. I want to give
-
evidence for my word. And so I am
-
giving you signs and wonders from me so that they witness
-
to the word that I preach. And there's no other passage that
-
perhaps explains it better than Mark 16
-
verse 20. Mark 16 verse 20
-
just sums it up so beautifully.
-
Mark 16 verse 20. Then the disciples
-
went out and preached everywhere.
-
And the Lord worked with them and confirmed His
-
word by signs that accompanied it.
-
Then the disciples went out and preached everywhere and the Lord worked
-
with them and confirmed His word by the signs that
-
accompanied it. Paul would describe His
-
mission as Christ working through Him. I love the phrase
-
that he uses in Romans chapter 15, 18 and 19.
Romans 15 chapter mention
-
Paul described His mission as Christ working through Him by word
-
and deed
-
by word and deed.
-
And then he goes on to say that's one. In the power
-
of signs and wonders
-
by the power of the Spirit.
-
Beautiful, eh?
-
Wouldn't it be awesome if you
-
and I as a church could say this? That our mission
-
our work, our mission is
-
by word and deed. It's not just word
-
it's by word and deed. And then
-
the word and deed is by the power of
-
signs and wonders. And then it is by the power
-
of the Spirit. Go to Romans 15, 18 and 19.
-
Guys, the reason I'm going over the
-
why of signs and wonders is because
-
if I don't have the word of God to
-
stand on or to testify that this is how it works
-
then I don't have anything. Then all I have is wishful thinking. Then all I have
-
is I hope this happens. It's a 50-50 thing. Maybe
-
God will do it. Maybe He won't. He's sovereign. He can do whatever He
-
wants. Now, but once we see a pattern in the
-
word that holds consistently, now you
-
have something solid to stand on when things work and when
-
things don't work. Expectation is not dashed
-
when the word is solid. It is when
-
the word is not solid or when you are not solid on the word. One or the other.
-
When the word is not solid as in you do not have anything to stand on
-
or when you are not solid on the word as in it is there but you don't know how to stand
-
in it. Then expectations
-
flux because when things go well expectations are high. When things don't go well
-
you abandon the thought. But once we find a pattern that
-
is consistent you know that expectations can always remain on
-
a high because there's a pattern in here.
-
And so when things don't happen it doesn't be funnel you at all.
-
You just go back to the blueprint and say, okay, what do I need to do? Where do I need to
-
change? What do I need to adjust? Where do I need to go?
-
Romans 15 was 18 and
-
19.
-
Therefore I
-
glory in Christ Jesus in my service to God. I will not venture
-
to speak of anything except what Christ has accomplished through me
-
in leading the Gentiles to obey God by what I have said and done.
-
That's a word indeed. What I have said and done. It's not just
-
said. It's said and done.
-
By what I have said and done, by the power of
-
signs and miracles, through the power of the Spirit. What I have said and done
-
by the power of signs and miracles. What I have
-
said and done by the power of signs and miracles. Paul is literally
-
saying that listen I said things to you but I just didn't leave it at saying.
-
I demonstrated it through the power of signs and miracles. And the
-
power of signs and miracles wasn't mine but it came
-
through a demonstration of the power of the Holy Spirit.
-
What a beautiful sequence of events man.
-
And this pattern is repeated again and again and again.
-
As I said earlier, Jesus authenticated
-
His messiahship through signs and wonders.
-
Go to Matthew 11. Matthew 11 verse 4 and 5.
-
Matthew 11 verse 4 and 5.
-
Jesus replied,
-
go back and report verse 2.
-
When John heard in prison what Christ was doing, he sent his disciples to ask him,
-
are you the one who was to come or should we expect someone else?
-
As in are you the messiah? Jesus replied, go back and report to John what you hear
-
and what you see. Said and done. Word and deed.
-
What you hear and what you see. The blind receive sight, the lame walk,
-
those who have leprosy are cured, the deaf hear, the dead are raised
-
and the good news is preached to the poor. Blessed is the man who does not fall away
-
on account of me. So here's a question I just want to ask right off the bat.
-
Have you seen any blind that have received sight?
-
I've seen partial sight. I've never seen a totally blind man receive sight. I have not.
-
Have you seen the lame walk? Yes. It was the first miracle I saw.
-
I was in a church in Bahrain and
-
Chantel's dad was a pastor then and a Muslim man came into the
-
church. Someone had brought him and there was a
-
guest speaker and this man came with a crutch and he was lame.
-
I used to lead worship and I'm standing there so it was not a second hand account.
-
The man came and the preacher prayed for him and then
-
gently took his crutch and took it away and told the man to walk.
-
The man started walking. It was the first time I'd seen the lame walk.
-
Until then I've seen the lame walk a few times. I've seen
-
the lame walk.
-
Once in a city called Bath in the UK
-
I prayed for a man who had a leg
-
that was short and he couldn't walk and he started walking.
-
My sister was there, my brother-in-law was there, a whole lot of other people were there.
-
I've seen the lame walk. I haven't seen the blind receive full sight.
-
Just partial sight. Leprosy cured?
-
No, I haven't. Skin disease cured? Yes.
-
Many times. The deaf hear?
-
Oh yes. Dead raised?
-
Once.
-
Good news reached to the poor? I wish it was happening
-
every day through my life but it isn't.
-
If I were to have a church that is full and ask the same questions
-
many of you would raise your hands.
-
Many others would raise their hands. What I'm trying to say is guys
-
this is not some pie in the sky thing for us.
-
This is real.
-
This is not some rah rah thing to make it happen.
-
This is very real.
-
Mike
-
you'll have to sing the song
-
I believe in Jesus, I believe you are the son of God
-
not the other song. So you can pull out the chords on that one.
-
Eric Reimer
-
I recall Jacob praying for... Thanks Eric!
-
Yeah you're right. I saw a blind person who
-
was blind see. It was Santosh's wife Sajni
-
she had gone totally blind for 10 days and I
-
remember praying for her and God showed us what the root was
-
and man right there and then it was like scales
-
falling off Paul's eyes and
-
80 to 90 percent of her sight was restored immediately
-
and the 10 to 20 percent was restored in 3 days. Thanks Eric!
-
Yeah man
-
Of course I forgot
-
Isn't it great when you forget miracles?
-
Like what I meant is it's not great but it's great because
-
you may have seen one or two more than you thought.
-
So
-
one of the things signs and wonders do is they
-
mightily demonstrate the power of God
-
and it compels people to look, it compels people to listen
-
it shatters cynicism, it shatters
-
disinterest. It's very hard man to see a miracle
-
and pretend disinterest or
-
cynicism perhaps may continue because people are skeptical about these things.
-
Part of the reason people are skeptical is because
-
of these authentic healings.
-
Like I used to share the story of a child in Mongolia
-
whose eyes were healed and I carried the picture
-
on my phone for quite a while
-
and then I went back to Mongolia and I found that the child's eyes
-
were still bad. What I had seen happen overnight and I would show those
-
pictures and I would show it to many people to see and you could see the difference
-
in the picture. When I went back and I found that the child's eyes hadn't recovered
-
and the child's eyesight was still bad, I deleted that photograph
-
from my phone and I haven't spoken about it since because one of the
-
things that happens in Christianity is we pray in faith
-
and then use our faith to now presume that everything is fine
-
when medically nothing may have changed. And that kind of
-
inauthenticity is hurting Christianity because people get
-
more and more skeptical.
-
I was watching someone pray for someone on TV and they prayed for the person and said your
-
pressure has gone down and your diabetes has disappeared and then the person fell and
-
the person moved on. And while I'm glad that the person had faith
-
to pray for it and perhaps it happened, that is sometimes
-
what raises skepticism.
-
Our prayer got that
-
we have a way to send people
-
to priest, to make sure that the leprosy is gone and a sacrifice
-
is offered. Because authentic miracles
-
can't deny them man. And that's the kind that Jesus wants to do
-
because he never did anything not authentic.
-
You know I don't think any of us
-
are not persuaded that God does miracles,
-
signs and wonders. It is just that we are not convinced that it is through us.
-
So I remember many years ago when Roland Tan first came to
-
Vancouver, I met a man who was in a wheelchair
-
and I pushed him to the side of the room
-
and I said, I'm going to pray for you.
-
And I pushed him for more than a kilometer
-
and a half but I didn't have the courage to pray
-
for him. But I wanted to take him to Roland because I knew
-
God heals, I knew God does miracles, I knew God
-
raises people out of wheelchairs. But I wasn't convinced that I could do it
-
but because Roland was in town I was taking him to Roland.
-
And I think many of us are in that boat
-
where we are convinced of miracles as long as we have someone else to take
-
people to. But I want us as a church, and when I say
-
church I mean anybody and everybody connected to us, I want us as a
-
church not as a person or two people
-
that has the confidence to walk in
-
signs, miracles and wonders. While I don't take away from the fact
-
that there are those amongst us that are gifted in the gifts of healings,
-
I'm talking about us as a church beginning to operate like this.
-
The other thing that really caught me is Jesus wouldn't
-
command us to go preach saying the kingdom of God is
-
at hand, heal the sick, raise the dead, cleanse the lepers, cast out demons.
-
He wouldn't command us that if he didn't have intents of backing it.
-
That gave me a lot of confidence that okay, if God is saying
-
listen, go preach the good news, say that the kingdom of God is at hand,
-
heal the sick, raise the dead, cleanse the lepers, cast out demons,
-
all ways of restoring
-
order back to the earth like he had so beautifully constructed it,
-
all ending brokenness. If he's telling me to go and do it, then I expect him to
-
back me up because he's giving a command. Really? He'd give me a command to do something and not
-
back me up in it?
-
I just don't see that Jesus.
-
When has he ever commanded something and said,
-
go now and do thus and I will be with you to the ends of the ages?
-
Not really. He doesn't do that, he backs you up.
-
Let me end.
-
Tomorrow we'll talk about the how. Hopefully we'll have
-
enough to be out on the
-
streets.
-
You know,
-
there are arguments that can be brought up against what I've just said. One of the arguments is
-
that most of these things Jesus commanded only the apostles.
-
And yes, signs, miracles and wonders are
-
evidence of
-
apostleship. You read about that in 2 Corinthians 12.12.
-
That's often used by people saying, all these
-
points you made were specific commands given to apostles.
-
Paul talks about it in 2 Corinthians 12.12 where he says that
-
I'm not inferior to any of these super apostles. The things that mark an
-
apostle, signs, wonders and miracles, were done among you with great perseverance.
-
He says that in 2 Corinthians 12.12. So it's easy to then conclude
-
that since we are not called to be apostles, this is not exactly
-
acapetit. But then what would you say about the 70 in Luke
-
10 verse 9?
-
What would you say about the 70? The 70 were not apostles. They were sent out.
-
But isn't the church exactly supposed to do that?
-
Be sent out? No, but Jesus called the 70.
-
So are you saying Jesus hasn't called you to do things like this?
-
By the way, what do you do with Isaiah 61?
-
The Spirit of the Lord has upon me,
-
for he has anointed me to preach the good news to the poor,
-
to open the eyes of the blind, to set the captives free, to release those that are in bondage.
-
What do you do with that?
-
Luke 10 verse 9.
-
Not 9, Luke 10 verse 9.
-
It's basically the 70. Where is it?
-
Yeah, it should be there.
-
After that the Lord appointed 72 others and sent them two by two ahead of
-
him to every town and place where he was about to go. He told them the harvest is
-
plentiful. I'm sending you out
-
like lambs among wolves. And then he goes on to say in verse 9,
-
Heal the sick who are there. Tell them the kingdom of God is near.
-
And so in the case of the 70, he had no problem sending
-
them. So it was not just the apostles. What about Stephen?
-
He wasn't an apostle. He was a deacon but full of the Holy Spirit.
-
Acts chapter 6 verse 8.
-
Now Stephen was a man full of God's grace and power
-
and he did great wonders and miraculous signs amongst the people.
-
What about the church in Galatia?
-
Go to Galatians chapter 3 verse 5. I love it.
-
We go from people to a whole blooming church. Galatians chapter 3 verse 5.
-
He's actually rebuking them but in the process of the rebuke you see
-
something that the church actually had. Verse 4 and 5.
-
Have you suffered so much for nothing? If it really was for nothing, does God give you
-
miracles among you because you observe the law or because you believe what you heard?
-
That was a church that was quite accustomed to miracles amongst them.
-
And through them. What about the
-
gift of healing in 1 Corinthians 12.9? Isn't that given to
-
the church at large? Different people, different gifts.
-
But one of the gifts given is the gift of healing. 1 Corinthians 12.9.
-
Where it says to one is given through the spirit the message of wisdom
-
to another the message of knowledge by the same spirit to another the
-
faith by the same spirit to another gifts of healing
-
by that one spirit to another miraculous powers
-
gifts of healing and miraculous powers
-
present in the church given by the spirit as he desires.
-
So we can't confirm that the
-
So we can't confine this to oh this was only to the
-
apostles. Naturally the apostles were the one he was training so that's
-
where he'll start. Unfortunately I know apostles who said this was
-
the commission given to them that Matthew 10 is only for apostles.
-
I just, what a way to undo the rest of the church.
-
So we don't have clergy lately, now we have apostles and the rest.
-
The other argument that is
-
very commonly heard is
-
and these are arguments we make so that we don't have to believe
-
for signs, miracles and wonders or because we have come to a place where we are no longer
-
we don't think the Holy Spirit uses
-
his gifts as in cessationists. So another argument that's often used is
-
only a wicked and adulterous generation looks for signs.
-
Matthew 16 verse 4, only a wicked and adulterous generation looks for signs.
-
And the context is the Pharisees and Sadducees come to Jesus
-
and they say to him, give us evidence, we want to test you. Give us
-
evidence to show that you are who you say you are. And it is in that context
-
that Jesus says only a wicked and adulterous generation seeks
-
signs. And so yeah, it is true. If
-
you are demanding more evidence because
-
your heart is resistant and you are unbelieving, yes
-
Jesus is not going to jump off a steeple for you
-
nor am I.
-
That is when a wicked and adulterous generation asks for signs.
-
If your Jesus can't do this then I don't believe in. Jesus will still do it for you
-
because you are compassionate but don't try it a second time.
-
Guys,
-
we live in a fallen world where
-
suffering is there, pain is there, tears are there, death will continue
-
till Revelation 21,4. Revelation 21,4 is a consummation
-
but Jesus is working towards it. And one of the reasons he has a
-
church here on earth is so that he has a people through whom he can work towards it.
-
My God, man, what's one of the reasons the church exists? In the middle of decaying
-
earth, he's set apart for himself a colony of people
-
in whose midst he dwells and through whose midst he wants to show
-
that a kingdom that was supposed to be kept for the end has broken in right now
-
and through this people he wants to show that I'm already restoring.
-
That's what he's doing. And if the people that he's in the midst of
-
say that, nah, nah, nah, this is all for the future
-
then it's a shame, man.
-
Yes, there will come a time in Revelation 21,4
-
where it says that there will be, he will wipe every
-
tear from their eyes, there will be no more death or mourning or crying or pain
-
for the old aura of things has passed away.
-
Right now, it is passing away.
-
It has not passed away fully but it is passing away. Why?
-
Because the day Jesus landed on earth, he was
-
a king of the world, because the day Jesus landed on earth and inaugurated the kingdom
-
and he opened the scroll and read out of it, a kingdom from the future
-
broke into the present and since then, restoration has begun.
-
We are the sample to the earth
-
saying taste and see, this is what it looks like. Taste and see
-
death becomes life. Taste and see, sickness becomes healing. Taste
-
and see, natural order being replaced, overridden
-
violated by a superior supernatural order. Taste and see
-
and so sometimes it doesn't matter
-
that you may be in the midst of suffering because even though
-
you are suffering, signs will flow through you for others.
-
If you read Paul's
-
condition as he does miracle signs and wonders, you read about
-
what's happening to him in 2 Corinthians 6, at times he says
-
wild negros are being attacked by wild beasts.
-
He says that famous song, right?
-
Persecuted, not abandoned, crushed
-
but not destroyed and so on. In the midst
-
of that, this man is flowing in signs, miracles and wonders.
-
Because we have a tendency to say, oh this world is a world of suffering
-
we just need to take this suffering and we shouldn't expect signs and miracles and wonders
-
because it's too triumphalistic or victorious. I'm not preaching this to
-
Axemanians, I'm preaching this to many who may think like this.
-
But in the midst of your suffering, let
-
healing, miracles, signs and wonders flow through you for the sake of someone else.
-
In 1999 when I was in Bahrain and my dad was dying
-
every evening I would go and preach in the church
-
and signs and wonders would happen. Healings would happen like
-
it was fascinating how many healings were happening. I'd go
-
back to the hospital and then sit the night with my dad because he was in a coma.
-
And I'd scratch my head thinking how come he's in a coma
-
while others are getting healed. And then one night I go and he dies.
-
And now he's dead. And the next day I was supposed to do the meeting and I went back to the meeting.
-
Not some stoic, heroic, Christian endeavor.
-
It was the most natural thing to do. My dad is dead.
-
I've wept for him for a while. Go for this meeting, finish the meeting. Guess what's happening in the meeting?
-
Again signs and wonders are flowing. How do I feel in my heart? Hurt.
-
How do I feel in my heart? Even bitter with God. How does God
-
feel? Hey, since you're here I might as well use you to let
-
continue the flow of signs, miracles and wonders so that people
-
that are gathered here can get a taste of what the kingdom of God that has broken
-
into the earth looks like right now even though you may be going through suffering.
-
So please guys, let's not think that our sufferings are going to stop Jesus
-
from using us in the midst of our suffering to bring healing to others.
-
That's the why. Tomorrow we'll talk about the how.
-
Cool. Any questions?
-
Somehow I'd rather drink out of a bottle. Couldn't you find
-
a bottle that you could put this water in?
-
It is good water?
-
Any questions guys? Anybody?
-
Okay, we'll have Mike come up and sing that song.
-
Really old song. I thought it would just fit his age.
-
And so he'll sing that one.
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...
-
...