Sermon
Kingdom – Functional DNA
Publisher transcript
Transcript
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We'll break bread after this.
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Sam, you'll be so highly influential in this land.
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And I'll tell you why, because you have this
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annoying consistency.
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Really, annoyingly consistent. Just won't let go.
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Just will keep doing the same thing again and again and again.
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You're going to be so highly influential in this land.
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So I don't know what you're studying for, but
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head towards bureaucracy. It's a dirty
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word, but you can make it better. As in, end up
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helping people in government make good decisions.
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Yeah? So I'm not saying go stand for elections or stuff like that,
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because you're not corrupt enough. But you have the ability
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to influence those that are in power.
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And be annoyingly persistent as you are.
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I know you're too young, but you'll remember these words.
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The woman you meet and that you will marry will love your annoying persistence.
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She won't be someone who's looking for a guy who's going to go bungee jumping.
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But this will be the one quality she'll really like about you.
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That here is a guy who is so, not picky, not
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perfectionist, not finicky, but so
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studied about things you do. It's a brilliant quality, man. I don't have it.
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And because of that, you'll find your domain just
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increasing continuously. Because the one thing that makes
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God increase what you manage is your faithfulness. And you have that
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in Trump's. How old are you? Nuts, man. How do you get it at 16?
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Okay. Guys, so today we continue with Kingdom.
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And if you want a title for the topic, it's functional DNA.
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I know it sounds fancy, but it's really not. Functional DNA.
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Functional DNA.
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And all that means is, what is it that causes the kingdom to function?
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What are the essentials? Functional DNA. That's the title. So we continue with the idea of
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Kingdom. And we tried defining Kingdom last week. I don't know if you remember.
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So we said that the Kingdom is the rule, the control,
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the rule, the control, the influence
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of the King of the Universe.
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The rule, the control, the influence of the King of the Universe over his domain.
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Over his domain.
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Why? Because he wants to impact
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his domain with his will,
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with his purpose, with his victory,
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with his intent. And in the process,
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he begins to produce here on Earth,
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a culture, values,
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lifestyle that
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displays his glorious nature
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and his desire for his people.
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That's what we said it was last time. That the Kingdom is the
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rule, the control, the influence of the King of the Universe over his domain.
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In our case, the King rules everything.
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Why does he do this? Because he wants to impact his domain with his will, with his purpose,
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with his victory, because there are things to subdue, with his intent.
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Dot your I's and cross your T's always, guys. With his will, purpose, victory, intent.
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And in the process of doing that,
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in the process of using his rule and control and influence to do that, he begins to produce here on Earth
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a culture, values, and a lifestyle amongst his people
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that displays his glorious nature and displays his desires.
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And it's always expressed through the people that he prepares. So we talked about that last time.
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And so this time we want to look at, okay, so what's the functional DNA of the Kingdom as in?
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What is it that allows the Kingdom to
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work well amongst us? We are the ones who need functional DNA. What is it that
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will help us live the Kingdom very normally in life, where you can be in any situation
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and you know the keys that make this Kingdom work in our midst?
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So that's what we look at. So the Kingdom has keys. The Kingdom has keys.
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The Kingdom has keys. Matthew 16, 19 talks about it. The Kingdom has keys.
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In Matthew 16, 19, Peter stumbled upon it.
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But we are not supposed to stumble on it. It's all been provided for us.
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What do you mean Kingdom has keys? Okay, so you come here. Let's assume this building is a Kingdom.
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You can't enter if you don't have keys. And so the first key that is given to anybody
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who wants to enter and function in this Kingdom is that unless you be born again,
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and there are three, I mean just look at just that bit. Four things that you have to keep in mind if you want to
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even be just participating at the entry of this Kingdom. One, you have to be born again.
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Two, you have to be born of water and of
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Spirit. Yeah, fire.
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You have to be born again. You have to be born of water and the Spirit. You have to be like a little child.
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Otherwise you cannot enter the Kingdom.
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So these three are just basics. And four, you have to realize that
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the Kingdom of God is in your midst even though you cannot see it. And we'll talk about it later.
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And four, simple keys just for entry.
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Peter took it a step further when he was the first man on the face of the earth, the first man in the universe
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to look at Jesus and say, you are Christ the anointed one, the Messiah, the one who is the Son of God
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that we have heard about through our prophets all this time. First man on the face of the earth. What does that do for him?
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Suddenly Jesus says to him, okay, since you made this discovery
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and you have the audacity to speak it out, I will give you the keys
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to open and shut this Kingdom.
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Once you begin to grasp some of the things that makes this Kingdom function,
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you'll be surprised at how well you can walk in it here and draw people to walk in it too.
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So the keys to the Kingdom. Matthew 16, 19 talks about it.
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Tons of keys. We'll discuss some. It's too exhaustive.
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So when we are talking about keys, we are talking about the laws, the principles,
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laws, the principles,
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and core truths, and core truths
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that aren't very difficult.
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And if we hold on to them, we'll function really well with them.
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And these then begin to anchor, they begin to ignite,
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they begin to fuel Kingdom life.
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I mean, just think, if everybody got those three things together,
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that one of the keys to entry to the Kingdom is I have to be born again.
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Two, I have to be born of water and spirits, and we can't go into defining that right now.
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Three, I have to be like a little child. Guys, even as we listen to this teaching, even as I'm teaching it,
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unless I teach it as a child who's understood it, and unless you receive it as a child,
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you will not benefit from these Kingdom principles.
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And I'll get off the bat that I have to approach anything with regard to the Kingdom as a child.
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Not childishly, but as a child.
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And what do I mean, approach things of the Kingdom as a child?
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It means taking these truths and receiving them with sufficient awe,
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a sense of discovery, an obsession, with joy,
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trusting that these truths will affect you.
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This is how kids react.
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I used to be very friendly with two kids who are now 35, and I would bring them things
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like nails, hooks,
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Lego pieces from under my bed,
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and I'd give to them and I'd spin a story about how this Lego piece fell off the space shuttle
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or stuff like that, and they would then take it and there would be this awe,
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this sense of discovery, this obsession. It fell off a space shuttle, it fell off a space shuttle,
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and then trying to figure out where it fit on the space shuttle, and then the joy of it,
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and the receiving it with so much trust, which was wrong on my part, but with God that won't happen.
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Yeah, but you get the point.
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But the thing is, that is how I must receive these truths, and we find it very hard to receive these truths like this,
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either because we come from a place of, yeah, I know this, or we come from a place of,
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I'm not sure this works. So even as I was writing these notes, I was telling the Lord, Father,
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I've got to come and teach this and receive it like a child.
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And once you discover these keys, guys,
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and we already know many of them, we're just trying to be intentional about it,
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once you discover these keys, you'll find that you are able to appropriate,
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you're able to appropriate the benefits of the Kingdom,
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the privileges of the Kingdom,
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you're able to appropriate the benefits of the Kingdom and the privileges of the Kingdom,
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and you're able to function well. And the great thing about this Kingdom is that this Kingdom exists for the sake of others.
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So the more you begin to appropriate benefits, privileges, and functions,
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the more others benefit. That's the strange thing about this Kingdom.
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Like I said earlier on, the Church is the only organization that exists for the benefit of others.
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The Church is the only organization in the world that exists for the benefit of others.
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This Kingdom is the same. So every time I appropriate a benefit of the Kingdom,
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because I have started discovering new keys, new principles, new laws,
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and core truths like a child, as I appropriate benefits, privileges,
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and function well in it, others benefit.
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And these principles, laws, and keys, God declared them, and they are unchanging.
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If you go to Ecclesiastes 8,
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Ecclesiastes 8, verse 2 to 5.
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Hey, my niece is watching.
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Hi, Leah. Ecclesiastes 8, verse 2 to 5.
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Obey the King's command, because you took an oath before God.
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Do not be in a hurry to leave the King's presence. Do not stand up for a bad cause,
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for he will do whatever he pleases. Since the King's word is supreme,
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who can say to him, what are you doing?
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As in, the intent of Ecclesiastes 8 is to let us know that the King's word is supreme.
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It cannot be changed. What he decides, what he says, that's it.
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And so all these keys, laws, and principles are amen and unchanging.
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And so you can stake your life on it and know that it will work.
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I know you know that, but it is important to say that.
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The other thing about this is the Kingdom and the King cannot be separated.
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The Kingdom peuvent nicht sich verbreiten.
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The Kingdom and the King cannot be separated.
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Where the King is, there the Kingdom is.
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Everything the King is, the Kingdom is.
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Everything the King is, the Kingdom is.
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Where the Kingdom is, the Kingdom is.
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The Kingdom is.
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Just ponder on that for a second.
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The Kingdom and the King cannot be separated. Everything the King is.
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Is your King kind? The Kingdom is kind. Is your King a healer? The Kingdom heals. Is your King merciful? The Kingdom is merciful.
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Is the Kingdom pure? The Kingdom is pure.
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Is the King's ways right? Then the Kingdom's ways are right.
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And so you can't be part of this Kingdom and not be like the King because there's a disconnect there.
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And so everywhere the King is, the Kingdom is.
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And everything the King is, the Kingdom is.
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Everywhere the King is, the Kingdom is.
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Now do you understand why it says in Luke 17, 21 where Jesus says to them, the Kingdom of God is in your midst.
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Why is the Kingdom of God in your midst? Because where the King is, there the Kingdom is.
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Where is the King? Right here. Right here.
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And therefore he goes ahead and says, the Kingdom of God is in your midst. Why? Because the King has arrived and where the King is, there the Kingdom is.
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And so everything the King is, the Kingdom is. Whatever he says represents everything that the Kingdom is supposed to do.
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You cannot separate them.
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What happened during the Crusades, which is still a sticking point in one half of the world,
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is that the King and the Kingdom were separate.
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The King was benevolent, the Crusade wasn't.
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The King was merciful, the Crusades weren't.
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The King was about people, the Kingdom was about land. And it got separated.
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Every time the Church separates King and Kingdom, we get a distorted future.
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We get a distorted future.
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Because people remember.
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Any questions, guys? Any thoughts?
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Okay.
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So let's look at some of these keys.
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The first one is, this King is Lord.
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And it's not always the case, guys, with Kings.
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This King is Lord.
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Lord comes from a word, Kyrios.
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Let's just spell it this way for now.
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Which means, Tyrant Ruler.
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Only in this case, he is benevolent and not a tyrant.
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This King is Lord.
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He's so absolute, so sovereign.
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And the only reason things are the way they are is just because he's merciful and kind.
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But if you remove mercy and kindness from him, then he becomes a tyrant.
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The word Kyrios, or Lord, means one who is a tyrant, one who rules absolutely.
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And this King rules absolutely, where he's different from the actual meaning of the word,
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is in that he is kind and he is merciful.
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And the only reason we are the way we are in this world right now is because his mercy waits.
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And his mercy shows kindness.
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Can you imagine if I was God? You don't want to.
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There would be no maple leaves.
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There would be no Boston Bruins to begin with. Then it gets worse from there on.
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So, go to Revelation 17, 14.
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Someone said the definition of eternity
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is the canucks or the leaves winning the Stanley Cup.
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Okay.
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Revelation 17, verse 14.
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Could you guys sit in the back row or something?
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They will wage war against the Lamb, but the Lamb will triumph over them.
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I love the next line. Why will he triumph over them? Because he's the Lord of Lords and the King of Kings,
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and with him will be his call chosen in faithful ones.
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They will wage war against the Lamb, as in those that want to overthrow this King
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will wage war against the Lamb, but the Lamb will triumph over them.
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They're not even calling him the Lion.
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They're going with the other part of him, the merciful, kind, slain, risen part of him.
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They're not going to the Lion, absolute monarch, sovereign. No, they're saying the Lamb will overcome.
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Imagine what the Lion can do then. It's very deliberate there. They will wage war against the Lamb.
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They're waging war against the Lamb, not the Lion, because they wouldn't be able to stand before him.
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They'll wage war against the Lamb, but the Lamb will triumph over them. Why?
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Simply because he's the Lord of Lords and the King of Kings, and with him will be his call chosen in faithful followers.
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You and I have the privilege of being his called faithful and chosen followers.
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We were called, we were chosen. Faithfulness is up to us.
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These are the privileges we have, guys.
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We don't reflect on this daily because circumstances take over.
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Psalm 24, verse 1 and 2.
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We're trying to establish how this is such a key part of the functional DNA.
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We understand the absolute sovereignty of this God over your life and over the earth,
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though it doesn't seem so. Guys, you need DNA to function a certain way
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because everything else is screaming otherwise.
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Everything else is screaming otherwise. This is not the truth.
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Then you go back here and say, this is the DNA of the Kingdom.
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It helps you recapture what is invisible but real.
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Psalm 24, verse 1 and 2.
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The earth is the Lord and everything in it like nothing is left out.
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The earth is the Lord and everything in it, the world or the universe and all who live in it.
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He founded it on the seas and established it on the waters like nothing lives unless he permits.
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Everything consists in him.
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Go to Hebrews 1. I love that verse. Hebrews 1, verse 3.
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Gosh, what kind of power is this?
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What will it be like to see him in reality?
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Hebrews 1, 3.
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The sun is the radiance of God's glory and the exact representation of his being,
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sustaining all things by his powerful word, as in he sustains everything by his word.
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He makes things exist.
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He holds things in orbit by his word.
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Let's look at one more scripture. Daniel 4, verse 34.
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This came from the mouth of a pagan king who thought he was something and then found out that he wasn't.
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Daniel 4, verse 34.
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This is the story of Nebuchadnezzar after he's restored.
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At the end of the time, I, Nebuchadnezzar, raised my eyes towards heaven and my sanity was restored.
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Then I praised the Most High. I honored and glorified him who lives forever.
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His dominion is an eternal dominion. His kingdom endures from generation to generation.
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All the peoples of the earth are regarded as nothing.
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He does as he pleases with the powers of heaven and the peoples of the earth.
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No one can hold back his hand and say to him, what have you done?
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I love that. Verse 35.
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He does as he pleases with the powers of heaven.
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These are kings who knew the power of witchcraft, knew the power that existed.
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These are kings who grew up in the plains of Shinar, who knew what Nimrod had started and what continued.
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These kings are now saying after they've been brought down,
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that I know how he deals with the powers of the heavens and the peoples on the earth.
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There's such absolute sovereignty that once we grasp the key, we begin to see more of it.
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The thing is because we don't have these keys tied to our shoulder
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or in our pockets, we lose our sense of it.
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You know when Jesus says, I put the keys of David on you,
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there used to be this magistrate who was the one who would allow entry into the king's presence
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and exit from the king's presence. He would have the keys on his shoulders
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as a sign of this is government, this is what I carry.
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I decide who goes in and who goes out.
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I'm not even going through all the keys, I'll just go through some.
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The more we get used to this idea, the more we will see an invisible kingdom.
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The more we get used to the idea, the more we see an invisible kingdom.
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It's like getting a new car. You never notice that there were cars like that on the road
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until you get that car and then everybody has that.
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Until then it was rare and you go buy it and then everybody has it and they have it in the same color.
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Because suddenly now that you become aware of it, you notice it everywhere.
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I don't know if that happens with bicycles, but with cars it does happen.
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No way, just checking.
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Second key, the kingdom has a standard of conduct.
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The kingdom has a standard of conduct.
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The kingdom has a standard of conduct that cannot be amended.
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That cannot be amended.
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Even if I'm not here next week, I'll zoom in.
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Because you guys have gotten so used to me over the last 513 days
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that I don't want to do the sudden thing where you're going to shock.
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So I'll be zooming and then eventually I'll move myself out.
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The kingdom has a standard of conduct that cannot be amended.
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So like I said, there can't be a disconnect between the king and the kingdom.
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And whenever there's a disconnect between the king and the kingdom,
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a future generation gets a distorted version.
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That's a sad thing. You and I can practice a disconnect between the king and kingdom.
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And tomorrow all those kids begin to get a distorted version.
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So we have to wait another generation before it's corrected.
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And so it has a standard of conduct that cannot be amended.
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Let's read some scriptures. Most of these things you know.
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So I'm just going to read out one of these keys and then you can go look at the scriptures.
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1 Corinthians 6, 9-11.
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And then 1 Corinthians 6, 9-11.
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Don't you realize that this is not the way to live?
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Unjust people who don't care about God will not be joining in this kingdom.
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Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it,
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don't qualify as citizens in God's kingdom.
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A number of you know from experience what I'm talking about. For not so long ago you were on that list.
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Since then you've been cleaned up and given a fresh start by Jesus our master, our Messiah,
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and by our God present in us, the Spirit. Now let's read it from the NIV.
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The NIV is a little harsher, but it must be read harsher.
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Core truth, so let's not amend anything.
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Very unmistakable here, eh?
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Okay, let's look at another verse. Romans 12, 1-2. You know this really well.
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There is an expectation that those that say they are part of the kingdom behave like the king.
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Romans 12, 1-2.
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Therefore I urge you brothers and sisters in view of God's mercy
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to offer your bodies as a living sacrifice, holy and pleasing to God.
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This is your true and proper worship. Do not conform to the patterns of this world,
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but be transformed by the renewing of your mind. Then you will be able to test and approve
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what God's will is, His good, pleasing and perfect will.
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So here's the thing guys, sometimes the dullness in figuring out the ways of God
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is simply because my body is not a living sacrifice.
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Not because my body is not a living sacrifice, because I'm not offering my body as a living sacrifice.
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Hear me again. Sometimes a dullness in knowing the good, pleasing and perfect will of God
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is because I'm not offering my body as a living sacrifice.
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One cannot withhold one's body from being offered as a holy, living sacrifice
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and yet expect at the same time that one will also figure out the good, pleasing and perfect will of God.
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It doesn't compute.
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Any questions?
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Yeah, so a living sacrifice had to be blemishless, had to be pure, had to be without fault.
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Now that's impossible for us, but that was what would be then taken as a living sacrifice in place before God.
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And so God is saying, hey Jacob, I expect you to have standards that cannot be amended.
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Where you fail, I will cover. But I do expect you to have standards that cannot be amended.
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Because a king and a kingdom cannot be separated.
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So I want you to aspire, not aspire, I want you to desire and then discipline yourself to live by those standards.
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And when you don't, you shouldn't then expect that there will be no dullness in the way you function.
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Because the verse that comes up after is, do not be conformed to the world, be transformed by the renewing of your mind.
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And in the process you will find out the good, pleasing and perfect will of God.
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The finding out of the good, pleasing and perfect will of God is to an extent dependent on the way I function with the king.
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Hey Annette.
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Sorry, I didn't see you.
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Yeah, I realized after I said hey Annette that you were trying to sneak in.
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Then it was too late.
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But since you have a mask on, nobody knows who you are.
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Does that explain?
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Okay, next one. Kingdom has sufficiency and provision.
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Kingdom has sufficiency and provision.
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Kingdom has sufficiency and provision.
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Kingdom has sufficiency and provision.
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These are keys of the kingdom. Jesus explained this.
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So please let us not come up with our own theories.
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Please. I was reading a book about stewardship that someone showed me.
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And one of the lines in that was that we should not expect health and wealth from God.
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But, and a lot depends on how you define health and wealth, but come on man.
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I'm a father, he is God, he is king, he is Lord.
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Surely I can have reasonable expectations that I have of my physical dad.
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I don't have to lower him below that.
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I'm not asking him to make me wealthy enough to buy this church, though I wouldn't mind that.
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But, this kingdom has sufficiency and provision.
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Matthew 6 verse 31 to 33.
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Matthew 6, 31 to 33.
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So do not worry what shall we eat, what shall we drink, or what shall we wear.
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For the pagans run after all these things and your heavenly father knows that you need them.
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But seek first his kingdom and his righteousness and all these things will be given to you as well.
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Therefore do not worry about tomorrow, for tomorrow will worry about itself.
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Each day has enough trouble of its own.
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Go to Psalm 84 verse 11.
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I can give you a lot of scriptures, but I just am highlighting some so you know it exists.
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This is how the kingdom works.
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Psalm 84 verse 11.
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I love this.
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This is a song I learned in Bahrain in 1991.
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For the Lord God is the Son and shield, he gives grace and glory.
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No good thing will he withhold from them that he may be saved.
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He gives grace and glory, no good thing will he withhold from them that walk out brightly.
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Now to the verse, Psalm 84 verse 11.
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For the Lord God is the Son and shield, the Lord bestows favor, the Lord bestows honor.
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No good thing does he withhold from those whose walk is blameless.
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There's somehow a connection between how you conduct yourself and how you walk in this kingdom.
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There is a connection there.
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Any questions before we go on?
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This kingdom has sufficiency and...
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Praful, something's wrong with your buddy.
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Thank God for the board.
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So this kingdom has sufficiency and provision.
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Any questions guys?
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Anything you want to add?
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You'll have to speak a little louder.
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Yeah, partly, and some of it is just...
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There are three or four good reasons for things that go wonky.
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One is like you said, our separation from the king.
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Two, we have an active enemy.
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Three, the fallen nature of the world.
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Four, discipline.
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Three, the fall of the world.
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Four, discipline.
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Five, the fallen nature of the world.
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Four, discipline, as in God's discipline.
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Five, tests and trials.
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So these are the five reasons why things go wonky.
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Wonky is so not a Christian word.
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Things go sour and really bad.
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And so once we know which reason it is, it is easier to know how to deal with it.
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If you don't know the reason, then it becomes a problem.
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So you've got to figure out which reason, which would keep us here till 2.30.
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Thanks, Jenny.
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Next one, the kingdom has an economic system.
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The kingdom has an economic system.
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Does this work? It works.
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The kingdom has an economic system.
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The kingdom has an economic system with economic goals.
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And it has ways to thwart satanic inflation and depression.
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I'm talking about economic now.
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It's got an elaborate system.
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And if you look at it, God's clearly outlined it.
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The kingdom has an economic system that thwarts and rebukes.
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That thwarts and rebukes the devourer.
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That thwarts and rebukes the devourer.
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That thwarts and rebukes the devourer.
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And it thwarts Babylon's approach.
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It has economic goals.
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So let's look at some scriptures.
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Luke 6.38.
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It's got a system.
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And the system is very simple.
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Give, give, give, give, give, give, give, give.
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I'm not talking about tithes and offerings.
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That's separate.
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He's just talking about this idea of giving.
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This kingdom is so giving that it's the favorite word in this kingdom when it comes to economics.
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Give.
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So Luke 6.38.
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Give and it will be given to you.
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Good measure, press down, shaken together and running over.
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Give.
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That's Ron Canole.
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It's not Hillsong.
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Give and it will be given to you.
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A good measure, press down, shaken together, running over will be poured into your lap.
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For with the measure you use, it will be measured to you.
-
Let's look at another one.
-
Malachi 3, 8-12.
-
Malachi 3, 8-12.
-
I believe giving trumps tithing and offerings.
-
And so go for giving than tithes and offerings.
-
You'll have to use a calculator for tithes and offerings.
-
With giving you don't have to.
-
That's one good reason.
-
There can be other good reasons too.
-
Malachi 3, 8-12.
-
Will a mere mortal rob God?
-
Yet you rob me.
-
But you ask, how are we robbing you in tithes and offerings?
-
You're under a curse, your whole nation, because you're robbing me.
-
Bring the whole tithe into my storehouse, that there may be food in my house.
-
Test me in this, says the Lord Almighty.
-
And see if I will not throw open the floodgates of heaven,
-
and pour out so much blessing that there will not be enough room to store it.
-
I will prevent pests from devouring your crops,
-
and the vines in your field will not drop their fruit,
-
because it is ripe, says the Lord Almighty.
-
Then all the nations will call you blessed,
-
for yours will be a delightful land, says the Lord Almighty.
-
Guys, those that choose not to give to people,
-
give to the house of God,
-
I hate calling it house of God,
-
give to the family of God, or to God himself as an offering,
-
will not be able to rebuke the devourer.
-
The devourer will have a day with your finances.
-
The thing with these keys, laws and principles is,
-
you can use your mind and your theology and your Greek and your Hebrew to work its way around it,
-
and at the end of the day, all you are is poorer with a smattering of Greek and Hebrew.
-
So be it.
-
Some things are so dull,
-
we shouldn't spend time looking at the Greek and Hebrew of it.
-
Sorry, I thought there was a question.
-
Matthew 22, 21.
-
In the Middle East, we say,
-
the other word is the poppa,
-
which is the DNA.
-
It's your nature.
-
It will overtake what you're trying to pretend to be.
-
The DNA is the basic principle of how you try to use your way of working on your life.
-
Once these things become solid in our lives,
-
it's very natural to function naturally.
-
Matthew 22, 21.
-
Matthew 22, 21.
-
Today is scripture day.
-
Matthew 22, 21.
-
Love this.
-
See, you see what a system he's established.
-
He's covered everything.
-
Whose inscription is this? Caesar's.
-
Well, Caesar's, they replied.
-
Then he said to them,
-
Give back to Caesar what is Caesar's.
-
Give to God what is God's.
-
He's got everything covered.
-
He's got his house covered.
-
He's got people covered.
-
He's got the government covered.
-
He knows how we need to function.
-
Why?
-
Because he wants us to become his delivery mechanism here on earth.
-
Can I make you my delivery mechanism?
-
Can I use you to distribute my resources?
-
But if you don't get these things right,
-
you ain't no delivery mechanism.
-
Your trigger is broken.
-
I'll take care of you.
-
I'll get you to heaven.
-
That's about it.
-
2 Corinthians 9, 6 to 9.
-
I love this one.
-
2 Corinthians 9, 6 to 9.
-
2 Corinthians 9, 6 to 9.
-
Remember this.
-
Whoever sows sparingly will also reap sparingly.
-
Whoever sows generously will reap generously.
-
Each of you should give what you have decided in your heart.
-
Do not give reluctantly or under compulsion,
-
for God loves the cheerful giver.
-
God is able to bless you abundantly,
-
so that in all things Jacob, at all times Acts 29,
-
having all that you need, you will abound in every good work.
-
And then one last one.
-
Look at the economic goal.
-
2 Corinthians 8, 13 to 15.
-
I know many of you practice this here in this church,
-
and I love it when I hear stories.
-
2 Corinthians 8, 13 to 15.
-
Our desire is not that others might be relieved
-
while you are heart-pressed,
-
but that there might be equality.
-
At the present time, your plenty will supply what they need,
-
so that in turn, their plenty will supply what you need.
-
The goal is equality.
-
As it is written, the one who gathered much did not have too much,
-
and the one who gathered little did not have too little.
-
I mean, I remember when I was super poor.
-
How many of you helped me, man?
-
So that there's an equal distribution of whatever you bring into the church.
-
So that we just don't eat it ourselves, we don't consume it on ourselves.
-
We distribute it around.
-
Yeah, let me get back to what I was saying.
-
I was distracted by St. Albert's.
-
So the thing is, I remember how much I benefited from guys sitting here in this church.
-
Some of you knew me from Emmanuel Baptist.
-
And your plenty supplied my lack,
-
and I'm hoping my plenty is supplying some of your lack now.
-
This is how it works.
-
It becomes equitable.
-
These are economic systems that God has established.
-
Any questions before we go on?
-
Okay, next one.
-
This kingdom has a standing army.
-
This kingdom has a standing army, like locked, ready, loaded kind of an army,
-
that are invisible, but they're all around.
-
And they are eager for a fight, and they're eager to minister, and they're eager to help.
-
And they're flames of fire, and they're ministers to the ones that are saved.
-
Psalm 34, 17, or 37, 14.
-
The angels of the Lord encamp around those that trust him.
-
Psalm 91, verse 11.
-
Because angels charge over you, so that you will not hurt your foot.
-
There's a standing army.
-
God only knows.
-
It would freak you out if God opened your eyes and saw the number of times
-
he had to intervene to keep you safe.
-
You think it's your driving skills?
-
I have sat with some of you.
-
Trust me, it was not your driving skills.
-
If our eyes would be opened, we would see the number of times the standing army was there.
-
Cool kingdom, huh?
-
Now you know why part of offering worship is saying,
-
oh God, I thank you for the security of belonging to the King and Kingdom.
-
What a privileged class.
-
It's almost unfair.
-
Which is why then it must be made fair.
-
Which is another key of the Kingdom.
-
That in this Kingdom, there are ambassadors, and they are sent 24-7 by the power
-
and under the power of the Holy Spirit to display the King
-
and to invite people into the Kingdom.
-
That's the next key.
-
That there are ambassadors in this Kingdom.
-
If there's a standing army in this Kingdom, there are ambassadors in this Kingdom.
-
And if you're wondering who that was, it's you.
-
Where the idea is you are sent 24-7.
-
So May and Jane might be going to Vernon, so we prayed for them.
-
But in his mind, it is like you're here for a little while,
-
chill out in this embassy, and then go out and do exactly what May and Jane are going to do in Vernon.
-
So the doxology is a sending out.
-
The doxology is not a conclusion of the service.
-
It's the grace of the Father and the marvelous partnership and one anothering of the Holy Spirit.
-
And the...I don't know what the third one is.
-
Let's just say, the presence of Jesus Christ be with you as you go now.
-
And then that is how this 24-7 sending happens.
-
2 Corinthians 5, 19 and 20.
-
All this is from God who reconciled us to himself, to Christ, and gave us the ministry of reconciliation.
-
That God was reconciling the world.
-
Let's read it from the message.
-
It really says it simply there.
-
Verse 19 and 20.
-
God put the world square with himself through the Messiah,
-
giving the world a fresh start by offering forgiveness of sins.
-
God has given us the task of telling everyone what he is doing.
-
We are Christ's ambassadors or representatives.
-
God uses us to persuade men and women to drop their differences
-
and enter into God's work of making things right between them.
-
We are speaking for Christ himself now.
-
Become friends with God.
-
He's already a friend with you.
-
That's the message.
-
Become friends with God.
-
He's already a friend with you.
-
And so, the kingdom has ambassadors.
-
John 20, verse 21.
-
And so, Jesus said, as the Father has sent me, so I send you.
-
And then he didn't stop there.
-
He breathed on them and said, receive the Holy Spirit.
-
Because the sending is not potent without the Spirit of God.
-
So, you're sent in the power of the Spirit to represent
-
the interests of the Kingdom.
-
You're sent in the power of the Spirit to represent
-
the interests of the Kingdom.
-
And not to represent the interests of Acts 29,
-
not to represent the interests of your Qu'hub,
-
to represent the interests of the kingdom.
-
You are sent, 24, seven, in the power of the Holy Spirit
-
to represent the interests of the Kingdom.
-
interests of the kingdom.
-
Next one.
-
This kingdom trains for service.
-
This kingdom trains for service.
-
As in it has its own educational system.
-
So if you go to, and kings always have this, eh?
-
If you go to Daniel 1, 3 to 5.
-
The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal
-
family and nobility, young men who were healthy and handsome, intelligent and well-educated.
-
Gosh, sounds like it's talking about me.
-
The king told Ashpenaz, I've got to read it again, this is very flattering.
-
The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal
-
family and nobility, young men who were healthy and handsome, intelligent and well-educated,
-
good prospects for leadership positions in the government, perfect specimens, and indoctrinate
-
them in the Babylonian language and the lore of magic and fortune telling.
-
The king then ordered that they be served from the same menu as the royal table, the
-
finest wine.
-
After three years of training, they would be given positions in the king's court.
-
Kings used to do this.
-
They used to train people.
-
You think this king won't?
-
Everything that exists in the world is a counterfeit of the real kingdom.
-
It's always an imitation.
-
And so there is training for service.
-
And you can't avoid this if you want to participate in the kingdom.
-
So in John 14, 26, exists on many different levels.
-
John 14, 26, the Holy Spirit trains.
-
So in John 14, 26, it's the Holy Spirit who says, and Jesus says, but the advocate, the
-
Holy Spirit, whom the Father will send in my name, will teach you all things and will
-
remind you of everything I have said.
-
So the Holy Spirit teaches you.
-
Should Ephesians 4, 12?
-
Ephesians 4, 12?
-
And you need all these.
-
You can't decide that, all right, I'm only going to learn from the Holy Spirit.
-
Because then the Holy Spirit will say, well, I'm only going to teach you through people.
-
And then you're stuck.
-
Ephesians 4, 11, and 12.
-
I love it when the Holy Spirit does that.
-
Every time someone says, I'm going to learn from the Holy Spirit, the Holy Spirit will
-
say, I'm going to teach you through people, and you're stuck.
-
And you don't understand why you're not moving further, because you cannot learn only from
-
the Holy Spirit.
-
Ephesians 4, 11, and 12.
-
So Christ himself gave the apostles, the prophets, the evangelists, the pastors, and teachers
-
to equip his people for works of service so that the body of Christ may be built up.
-
So he teaches through people.
-
And then let's take one more.
-
Second Timothy 2, 15.
-
Second Timothy 2, 15.
-
And this is when you do your studying too.
-
Second Timothy 2, 15.
-
Do your best to present yourself to God as one approved, a worker who does not need to
-
be ashamed and who correctly handles the word of truth.
-
Where now you're trying to learn it to yourself.
-
So it's on three levels.
-
Learn yourself.
-
Brandon's been reading like crazy.
-
Two, ask the Holy Spirit to teach you.
-
Learn from walking with and under people.
-
Remember, I've said this before.
-
Obedience is learning under the word.
-
Disobedience is learning around the word.
-
Obedience is sitting under the word.
-
Disobedience is walking around the word.
-
That's how this works.
-
That's the actual definition.
-
Alrighty.
-
Let's skip a few.
-
Kingdom worship.
-
Worship is a big deal in the Kingdom.
-
I don't know if you know this, but one of the reasons Pharaoh lost his firstborn was
-
because he was preventing Israel from worshipping.
-
Exodus 422.
-
God says to Moses,
-
Moses, I want you to go and say to Pharaoh,
-
my people need to worship me.
-
Let my people go.
-
Pharaoh says, I will not let them go.
-
And God says to them, tell him that he will lose his firstborn because he does not let
-
you go to worship me.
-
Worship is a big deal in this Kingdom.
-
And here's the reason it is a big deal.
-
God says to Moses, listen, I want you to know that worship is your firstborn right.
-
You are my firstborn.
-
Israel, you are my firstborn.
-
I've called you to worship me.
-
If he does not let you go, tell him that I'll take his firstborn.
-
And so, for whatever reason, in the church,
-
we are not able to engage in it the way we want to, and men in particular find it more
-
difficult, which shouldn't be the case.
-
But it is a key component, a functional DNA of the Kingdom, and I don't mean just with
-
music.
-
And so look at what Pharaoh does.
-
Pharaoh says to him, in Exodus 10, you see this happening from verse 14 to 28 or something.
-
So Pharaoh says to him, all right, so since you're insisting and you've already sent
-
hail, who do you want to take with you for worship?
-
He wants a list of those that will worship.
-
Pharaoh does everything in his power to hamstring worship.
-
So first he says, now, who are you going to take with him?
-
Then Moses tells him everybody.
-
He says, now, the men can go, but the women and the children have to stay.
-
He won't let everybody go.
-
Moses says, no.
-
Then he says, okay, take the men and the women, but if flocks and herds have to stay.
-
Moses says, no.
-
He says, either all of us will go and all of us will worship God, or we will not.
-
There is this intent even today.
-
Hi, I'm KK.
-
I forgot.
-
Hi.
-
Hi.
-
Go say hello to Coco.
-
Pardon?
-
Oh, she said I'm Phoebe.
-
Yeah, she calls me Jacob.
-
Jacob becomes KK.
-
Coco?
-
Yeah.
-
I'm so glad you're Coco and I'm not Coco.
-
I'm KK.
-
Can you get her to go from KK to JK?
-
Okay.
-
It's better than?
-
Yeah, it's better than that.
-
Yeah, guys, so understand how critical this idea of worship is in the kingdom, eh?
-
And I'll tell you something.
-
Every time you break loose through disciplining yourself to worship, what happens is pharaohs are slaughtered.
-
I can't make a clear logical connection, but I want to say this to you.
-
That every time a believer breaks out of an inability to worship to a greater place of worship, and the only way you can do it is through discipline.
-
You can't do it through good music.
-
You can't do it through a fast song.
-
You can't do it through an inspired moment.
-
It has to be a disciplined approach to worship.
-
I will, because it has nothing to do with music to begin with.
-
Every time a believer breaks out of an inability or the sluggishness of worship, pharaohs suffer loss.
-
So every time you decide that I cannot connect, I don't want to open my mouth, and you go through that process, I'm telling you something, man.
-
You're being hamstrung.
-
Break out of it.
-
He'll pay with his firstborn.
-
I was fascinated to find out that that was the reason God wanted them out in the desert.
-
You're my firstborn.
-
You need to worship me.
-
Let my people go.
-
And if you don't, I'll kill your firstborns.
-
And he tried his best not to let them go.
-
And Moses kept insisting, we'll all go.
-
We'll worship him with everything we have.
-
If you don't allow us to worship him with everything we have, you'll have a problem.
-
Ah, kingdom has presence.
-
Kingdom has presence.
-
This kingdom is so entirely about presence.
-
This kingdom has presence.
-
This kingdom is so about presence.
-
Or in other words, the Hebrew word used is paniem.
-
Paniem means face, which means that this kingdom is about the face of God.
-
And it is always present for New Testament believers.
-
This kingdom has presence, man.
-
If you get this part right, you'll get everything right.
-
You get this part right.
-
And if you learn how to cultivate this, again, the word discipline is so not fun, but it's a critical part of king and kingdom.
-
If I can discipline myself to be subconsciously aware of his presence, not consciously aware because that's too much effort.
-
Subconsciously aware, like you feel about someone you love or you feel about your wife or your husband, even when you don't love them.
-
Because there are days like that when you're highly aware of them.
-
Where that begins to happen, gosh, you got everything.
-
Because here's what presence does in the kingdom.
-
Presence, and this is why it's such an advantage to others.
-
Presence releases goodness.
-
Presence releases glory.
-
I call these the four G's.
-
Presence releases government.
-
And presence releases grace or favor.
-
Show me your glory, O God.
-
If your presence doesn't go with us, we don't want to go because it's only your presence that distinguishes us from all the people on the earth.
-
Show us your glory.
-
I'll show you my glory.
-
But I'll also show you my goodness.
-
As in, when I become aware of the presence of God, the splendor of God begins to display itself through me pretty easily.
-
I mean, again, going to a hockey analogy, when a team wins, when a team is in the semis, in the finals, what happens?
-
People wear their jerseys, the city is aware of it.
-
They walk in their conscious knowledge that today we've got to get home by four o'clock.
-
Apply for sick leave because the game starts at 4.30.
-
Do whatever is necessary because you're highly aware of an event that is going to happen.
-
The same thing happens with God.
-
When people become highly aware of God, the display of God becomes very evident.
-
His splendor displays easily when one becomes aware of presence.
-
But the only way to become aware of presence is to walk in to discipline yourself, which is again the problem, right?
-
That word discipline, what an ugly word.
-
And then goodness.
-
The presence of God always allows you to experience the goodness of God.
-
The presence of God and awareness of the presence of God leads to an awareness of the goodness of God in all circumstances.
-
Third, the presence of God brings into your circumstance the government of God.
-
How Jacob? Because where the king is, there his government or kingdom is.
-
The presence of God brings in the government of God.
-
In a storm, the presence of Jesus brings peace.
-
In gathering, the presence of Jesus causes demons to scream out saying, why have you come to torment us?
-
In a graveyard, the presence of Jesus causes Lazarus to come out.
-
On the cross, the presence of Jesus causes the sky to turn dark.
-
On the road to Damascus, the presence of Jesus knocks a man off his horse and changes the world.
-
And finally, the presence of God gives grace and favor.
-
Moses says, hey, if I have found favor in your sight, then let your presence go with us so that I may know your ways and I might lead these people in the way they should go.
-
Favor and grace both come from a Hebrew word called khan, K-H-A-N-E.
-
They mean the same thing.
-
The demonstrated delight of God that is unmerited but poured out copiously on those that are his.
-
Get this one right. This key is the key to all keys.
-
This is the mother of all keys.
-
What was Trump's favorite word whenever he wanted to explain things?
-
I miss him, man.
-
It was like, yeah, this is amazing. This is just beautiful. This is just beautiful.
-
He would always, there were certain adjectives, adjectives he used to do, he used to describe everything.
-
This key is like that. This is like.
-
I got to end, man.
-
Let's do just one more. Kingdom has reputation. Kingdom has reputation.
-
We'll end with that. Kingdom has reputation.
-
As in the reputation of the kingdom can be affected.
-
The reputation of the kingdom, the reputation of the kingdom can be affected
-
by the conduct of its citizens.
-
Unfortunately, terrible writing.
-
The reputation of the kingdom can be affected by the conduct of its citizens.
-
The reputation of the kingdom can be affected by the conduct of its citizens.
-
Let's leave on that sobering note.
-
Second Peter 2-2.
-
Second Peter 2-2. I'll read from the NIRV.
-
Second Peter 2-2.
-
Yep. Second Peter 2-2.
-
Reading from verse 1.
-
The cool thing about God is that God has the, God sometimes when people give the kingdom a bad reputation,
-
here's what God does. He says, for my name's sake.
-
And then he steps in.
-
And he retrieves his name.
-
Ezekiel 20 verse 39 onwards he says, guys, you have worshiped idols, you've done whatever you wanted,
-
you've trodden my name in the mud, but for my name's sake,
-
and because I am faithful and because of the promise I made to your fathers,
-
for my name's sake, so that it is not sullied, I am still going to be faithful and I will bring you back.
-
How he brings back? Sorry? Ezekiel 20.
-
Ezekiel 20 verse 39 to 44.
-
For my name's sake. Just remember that, eh?
-
Did I say I was going to stop at this point?
-
And you believed it?
-
No.
-
Okay.
-
Ezekiel 20 verse 39 to 44.
-
This last one is an easy one because you know it.
-
Kingdom decrees our legal writ.
-
Kingdom decrees our legal writ.
-
W-R-I-T. Kingdom decrees.
-
Our legal writ.
-
As in, if something that comes out of Logos or something that you know without a shadow of doubt
-
is a Rhema word from God is decreed and it comes from the king, it is legal writ.
-
It is binding.
-
Psalm 149 verse 69.
-
Psalm 149, 69.
-
Psalm 149.
-
69.
-
Beautiful.
-
May the praise of God, may they praise God with their mouths.
-
May they hold in their hands a sword that has two edges as in the word.
-
Let them pay the nations back. Let them punish the people of the earth.
-
Let them put the kings of those nations in chains.
-
Let them put their nobles in iron chains.
-
Let them carry out God's sentence against the nations.
-
That will be...
-
This is from an NIRV.
-
Let me read it from the NIRV.
-
May the praise of God be in their mouths, a double-edged sword in their hands.
-
To inflict vengeance on the nations, punishment on the peoples.
-
To bind their kings with fetters, their nobles with shackles of iron.
-
To carry out the sentence written against them, for this is the glory of all his faithful people.
-
Praise the Lord.
-
Daniel 615.
-
You can look at it later. It says,
-
This was common amongst the kings of Persia.
-
So it is written, so it shall be.
-
Once a king speaks, there is no breaking the law.
-
Which is why Daniel ended up in the lions' den.
-
Because it was too late.
-
So he had spoken, so he had written, so it was spoken, so it will have to be.
-
Once this king decrees something, you can take it to the bank and you can use it as legal writ.
-
You can use it as binding agreement. It cannot be broken.
-
To break it would result in torment.
-
The king doesn't rescind it.
-
The king doesn't rescind it.
-
These are some of the keys of the kingdom.
-
There are plenty more, but I just wanted to touch on some of these.
-
So we have an idea of how we can function, man.
-
Any questions before we go on to communion?
-
When I say the word communion, is it supposed to be a cue for someone to bring things up?
-
We are going to have communion now.
-
Just so you guys know, we are really a very well-oiled machine.
-
It's just that everything is breaking down today.
-
Otherwise, this thing hums like a machine.
-
It's just that we are going to have a very good time.
-
It is, right?
-
Morgan, how does it feel to be back among unfamiliar friends?
-
Okay.
-
It's good to have you back, man.
-
Oh, unfamiliar friends.
-
Okay, never mind.
-
Okay, good to have you back, man.
-
Sometimes they eat and drink after the service,
-
so you're welcome to stay.
-
And we always stick to the time.
-
Yeah, and we stick to the time.
-
Like, by 2.30 we are out of here.
-
Hey, are 16-year-olds allowed for young adults?
-
As long as they're giving consent.
-
Oh, the parents have to give consent?
-
Okay, I'll work on the parents.
-
If you're giving consent.
-
They only have to give consent when they're making a decision.
-
As in?
-
As in, whoever is in charge has to be allowed to give consent.
-
Thank you very much.
-
Last weekend is your turn.
-
Thanks.
-
Oh, sorry.
-
You want an interview?
-
No, I might pray over it and stuff like that.
-
I'll call you back, Manoj.
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Guys, I read this somewhere and I thought it was so cool.
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King's pardon.
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King's pardon.
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I mean, the American president pardons.
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But the king's pardon, and a pardon is a powerful thing
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because it's irreversible.
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A pardon is a powerful thing because it's irreversible.
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Once a king has pardoned,
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that person is forever exonerated of the crime they committed,
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that they were previously judged for.
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Once a king pardons you, it's not like probation or parole.
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Probation, you still have restrictions like some of you do.
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But this is like a pardon where nothing is held against you.
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A pardon declares its recipient as innocent,
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as if the offense never occurred.
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And once you're pardoned, you're free to enjoy all the benefits
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and all the privileges of the kingdom.
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As we break bread today, I want you to remember that.
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That the king has pardoned you.
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The king has pardoned you for everything that you have done thus far.
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And that, and this we cannot compute,
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but that you will do tomorrow and for the rest of your life.
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But every time I get to this place called pardon,
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it is such a refreshing start that I do not have to look back
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and feel the weight of the guilt and the dark cloud of condemnation.
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That others may throw my way, but the king has pardoned me
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and there is no accusation against me.
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And this kingdom is a blood-soaked kingdom.
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It's a blood-soaked kingdom.
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But it is not the blood of his enemies, it is the blood of the king.
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No kingdom like that exists.
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Usually you build a kingdom with the blood of your enemies.
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But here, it is a blood-soaked kingdom because it is the blood of the king.
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And so we all get a fresh start today, guys.
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All of us get a fresh start.
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As if I have not committed any offense.
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Previous judgments canceled.
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They will not carry on into tomorrow.
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You do not have to worry about what are the consequences of what I did yesterday
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because he is mitigating even the consequences.
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He is already in your tomorrow fixing things so that you do not suffer
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the consequences of yesterday.
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It is a full pardon.
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It is not probation.
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It is not parole.
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Yeah?
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On the day he was betrayed, he took bread and he broke it.
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He gave thanks and he said,
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this is my body which is broken for you.
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I want you to walk so free.
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I want you to walk so free with me.
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I do not want you to have even an eye on me.
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I want you to walk so free with me.
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I do not want you to have even an eye or tail suspicion of my heart towards you.
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I just want you to be so free and open.
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Does anyone know the song, Dancing in the Fields of Grace?
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You know it a little?
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Come on.
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Come on, Brandon.
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Yeah, just sing it.
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I will sing with you.
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Yeah.
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There is this idea that God wants us to invite,
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God wants to invite us into where you dance,
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dancing in the Father's Fields of Grace.
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Where there is, I want you to be free of any suspicion you have in your heart towards me
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that I am holding anything against you because as a king I am fully pardoning you.
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Big Daddy Weave.
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Big Daddy Weave.
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If you want to pull it up in your phones,
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it's by a group called Big Daddy Weave.
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If you're offended by the name, they're still okay.
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Yeah.
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You're going to have to start that.
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Okay.
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There's a place that I love to run and play.
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There's a place that I sing new songs of praise.
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Dancing with my father in fields of grace.
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You've got to jump on that one.
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Okay.
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So start again.
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There's a place that I love to run and play.
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There's a place that I sing new songs of praise.
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Dancing with my father in fields of grace.
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One more time.
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Dancing with my father in fields of grace.
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There's a place that I lose myself within.
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There's a place that I find myself again.
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Dancing with my father, God, in fields of grace.
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Can we do it only once from now on?
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There's a place where religion finally dies.
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There's a place where I lose my selfish pride.
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Dancing with my father, God, in fields of grace.
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What are you sitting for?
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Okay.
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Can we put the words up?
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There's a place that I love to run and play.
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Guys, this is what he's inviting us to.
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There's a place that I feel...
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Let's start one last time.
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There's a place that I love to run and play.
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There's a place that I sing new songs of praise.
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Dancing with my father, God, in fields of grace.
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Dancing with my father, God, in fields of grace.
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A place that I lose myself within.
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There's a place that I find myself again.
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Dancing with my father, God, in fields of grace.
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Dancing with my father, God, in fields of grace.
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There's a place where religion finally dies.
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There's a place that I lose my selfish pride.
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Dancing with my father, God, in fields of grace.
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Dancing with my father, God, in fields of grace.
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How does this next line go?
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Okay, that's enough.
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This is what he's inviting us to.
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I'm not trying to make this childish.
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I'm not trying to make this some kind of fun experience.
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I'm just asking that you realize that throughout this week,
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he wants you to remember the simple line.
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I'm calling you out to fields of grace, fully pardoned.
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I am king. I have decided so.
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So you can walk with me through this week with no suspicion.
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With no suspicion of my heart towards you.
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Not a cloud in my heart towards you, Jacob.
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So dance with me.
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So he broke bread. He gave thanks, and he said,
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this is my body which is broken for you.
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Manoj, come.
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Hey, Brandon, well done.
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It's very hard to come out here and sing like that, man.
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Thank you.
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Do do do do.
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Do do do do.
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Do do do do.
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Do do do do.
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Do do do do.
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Do do do do.
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Grab the cup too, guys.
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And we'll pray for the cup and then we'll drink.
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Do do do do.
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Do do do do.
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Dancing in the father's.
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Dancing with my father, God.
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In fields of grace.
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Dancing with my father, God.
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In fields of grace.
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Do do do do.
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Do do do do.
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Do do do do.
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Do do do do.
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Do do do do.
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Do.
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Do do do.
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Do.
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Do.
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Do do do.
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Do we need more?
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Yeah.
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May I ask you to come up and pray for me before the service ends so in case I go.
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I have a strong feeling I'll be going.
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Do do do do do do do do do do do do do do do do.
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Father this week every time we suspect your heart or intent towards us, please help us remember the song.
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I've been through so many times circumstances forces into that place.
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I'm not sure what your intent is towards us, the suspicion.
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So father in the same manner after supper your son took the cup and he gave thanks and he said,
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this is my blood with which I write a new agreement with you.
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My father will be your father.
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I'm king and I fully pardon you.
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Thank you for a fresh start for the rest of the month, the rest of my life, rest of the week, rest of the day.
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Thank you, Jesus.
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So we lift our glasses to you.
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We say, Jesus, thank you so much.
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Thank you so much.
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Thank you for the security of the kingdom.
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Thank you so much.
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Thank you so much, Lord.
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Thank you so much.
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Anyone wants to burst into a song?
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Feel free.
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Anyone else?
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Thank you, Jane.
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Amen.
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Anyone else?
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Songs that burst from your heart.
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Hallelujah.
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Your presence is heaven to me.
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Beautiful.
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Unto you the slain and risen king,
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with lift of hearts to heaven, singing,
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where are you, Lord?
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Anyone else?
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So, Father, be blessed by our hearts as we drink this to the honor of your son and for the covenant that you made with us now in Jesus' name.
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Amen.
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Come, May.
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Oh, shucks, forgot the bread.
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It's okay.
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Forgive me, Father.
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Let's eat the bread.
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There's a mic missing.
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Oh, it's there.
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So May's going to pray for me because assuming I'm going, I don't want to go in my own name.
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But sent by you guys in the name of Jesus.
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I just got a text from the guys in Houston saying that figuring out how to do things.
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So let's just pray that COVID has caused the U.S. to become a nation that we are going into, which had never happened in the last 15 years.
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So may may churches now begin to mushroom there too.
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Yep.
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Go ahead, man.
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Father, nothing can stop your plans, even COVID.
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So, yeah, I say these things in full trust that you will be taking care of them.
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I pray that there will be no delay in flights for Jacob.
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No border barriers, no test barriers, Father.
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Thank you, Father.
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These things are already in your hands and already taken care of because Satan can't thwart your plans, Father.
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COVID can't thwart your plans.
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So instead, Father, I just want to focus on what you're sending Jacob to do, Father.
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In New York, Houston, and even in L.A., I actually just don't doubt that these three cities will happen, but you are sending him through us, Father.
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So, Father, I just pray that in this time, Father, that Jacob will really experience your wisdom, Father, for these three different places and these three different churches.
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Just experience an outpouring of your wisdom over him as there are important decisions to be made and things that need to be pointed out, Father.
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So I just bless him with your wisdom upon him.
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Thank you.
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And may he really experience this over the next coming days in the areas where big decisions need to be made.
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So, yeah, we send him, Father.
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Bless him.
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It will be smooth sailing, and we look forward to the stories that he has to share with us that just really glorify who you are.
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Yeah.
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In your precious name I pray.
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Amen.
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Amen.
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Thank you, May.
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All right, you guys, I'll either see you in two weeks or I'll see you in three weeks, depending on what happens when I come back.
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But I'll be zooming in on Sundays, so please turn up.