Sermon
Disruptive Glory 5 – Zeal
Publisher transcript
Transcript
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Usually towards the end of the year, these messages get very specific,
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as in they're being chosen for a specific reason.
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And so I'm hoping it's a setup towards what we can announce on New Year's
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as our path to follow for six months or a year.
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So today we're going to talk about zeal.
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I have spoken about this two years ago, but felt that it needed to be pulled up again.
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And so glory anchors and is automated through zeal.
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Glory is anchored and automated, as in activated or automated by zeal.
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When someone is zealous, the glory of God is able to anchor or find traction.
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The glory of God is such a precious holy thing that when Israel,
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without being given permission, opened the ark, they died.
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We made the glory of God an external manifestation that tickles our flesh.
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And in the process of doing that, what has happened is the glory of God has lost its holiness.
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The moment glory loses holiness, something is wrong.
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Because part of God's glory is this holiness.
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His weight, splendor, magnificence, goodness, holiness, majesty, laughter, power, all rolled into one.
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We keep repeating that.
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So you remove holiness from glory and it is a mutation.
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It is not God.
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And so zeal has this quality of being able to provide great traction for glory to hold.
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And it also automates or activates it, as in the glory of God is so God,
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so full of power and laughter and presence and weight and magnificence that a person who is not zealous
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cannot do anything except to be overcome by it.
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Or they? Enemies can be overcome by it, friends can be overcome by it.
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But to take the glory of God and run, that's a different thing. That requires zeal.
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We've been talking about disruptive glory, as in the glory of God is disruptive
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in that it devastates the demonic landscape or the satanic landscape
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and it irrigates or makes fertile everything that is geared towards or inclined towards God.
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And so zeal is such an important part of this.
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And so we'll try to define zeal so we understand it.
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And then remember, glory is anchored in a fine distraction and is activated or carried by those that are zealous
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or those that have a passion, those that have zeal.
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In fact, in Matthew 11.15, it says that the kingdom is advancing
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and only those that are zealous or those that are violent can be involved in the advancement of the kingdom.
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The kingdom of God can withstand violence and the violent take it by force.
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Another word for violence is a zealous passion it advances with.
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And those that are zealous and passionate and aggressive with it help advance the kingdom.
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I guess what we need to imagine is this.
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If you were to separate it from God and just look at it as sheer power or force,
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like some kind of an explosive, big bang cosmic kind of power,
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it is impossible to contain, hold, carry it if I don't have some kind of caliber to meet it and then take it.
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It's like that scene where there's this meteor hurling across the universe and Superman goes and meets it.
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And then Superman grabs the meteor and instead of it coming towards the Earth, he begins to push it.
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And you can see sparks flying, but this guy has enough to keep pushing it away into the Andromeda galaxy.
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And so we get saved.
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It's literally like that. God is looking for someone who has a kind of passion to meet his passion and to be able to carry it.
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One person usually cannot do it and they only used to do that in the Old Testament.
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In the New Testament, God is looking for a people who can carry it.
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The ark was never carried by one person.
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The ark was carried by a group of four who would then take turns because it was never the same four.
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There was a reason it had four poles, two poles attached to it with four carriers.
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It was meant to be carried together.
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And so when God finds a church that has the kind of zeal required,
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and not just external manifestations of zeal where a little bit of shouting, a little bit of hopping,
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that Phoebe can do for us.
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I'm talking about something more than that.
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Her zeal is not just jumping up and down.
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That girl has zeal inside and outside.
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So how do we define zeal?
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Zeal is different words to explain it.
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It's spirit-stirred boldness.
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Zeal is spirit-stirred boldness.
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As in it's a boldness that comes with, because of the spirit of God being allowed,
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to break through in my life where I take on a fearless confidence.
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Where I take on a fearless confidence.
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And so when I say spirit-stirred, it means it's in areas where the spirit wants to give to me the kind of power
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that he would give Samson, where Samson would pick up the jawbone of an ass and make it a weapon of mass destruction.
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It's that kind of thing where the spirit of God initiates it, the spirit of God sustains it, the spirit of God finishes it.
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And so this is not bravado.
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This is not recklessness that ends in foolishness.
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It is stirred up by the spirit.
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It's sustained by the spirit.
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It's finished by the spirit.
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But when the spirit begins to stir you up, one of the good things about Samson was every time the spirit stirred him up,
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he would actually rise up.
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He would rise up.
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You see the same with Saul.
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You see the same with David.
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Suddenly the spirit of God would come upon them and they would be stirred up.
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They used to experience it in little bits because they were in the Old Testament,
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so the spirit of God would only descend on prophets, priests, and kings for a certain purpose to be accomplished.
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But because the spirit of God now dwells in me,
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if I could become aware of the stirring of the spirit within me,
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that is one of the things I really enjoy doing during worship.
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And particularly when I don't have a song list,
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I just thrill at the fact that we can be stirred up by the spirit and go in a direction.
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So then all you need is the first song.
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Thereafter it can go any which way because you're following the blowing of the wind.
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Some days I wish Bob Dylan had stayed a Christian.
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But he's been a Jew, he's been a Christian, he's been an atheist.
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He writes some amazing songs.
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That's on the side.
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That was not important.
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It was just personal musings that came out loud.
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Fearless confidence despite...
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Because if I needed to explain that, I had to start at who Bob and Dylan is.
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They are one person, Brandon, one person.
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Fearless confidence...
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It's a kind of fearless confidence that in the face of current ideologies or hostile ideologies,
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hostile ideologies, ideologies, culture, systems, nations, rulers, imaginary lions and real lions,
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gods of this age, threats, persecution.
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In the face of all this, the Holy Spirit, because he wants to advance the cause of God,
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when I say hostile, I mean hostile to Christ, hostile to Christ's ways, hostile to the Gospel,
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hostile to salvation only through Christ, hostile to the truth.
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We talked about truth on the Christmas Eve service.
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If you haven't listened to it, listen to it.
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The crux of the message is very simple.
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For this purpose I was born to bear witness to the truth.
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John 17, verse 37 and 38.
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That is the reason Jesus was born.
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It was a Christmas message.
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But it's a very strange passage to pick on.
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Because it was at the end of his days at the trial.
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For this reason I was born.
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For this purpose I was born, to bear witness to the truth.
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And so the Spirit of God stirs up boldness in churches, in Christians, in the book of Acts.
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You would see it again and again where there's this fearless confidence,
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despite hostile ideologies, cultures, systems, nations, rulers, imaginary and real lions.
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Some lions are in our heads.
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Proverbs 26, verse 3, or thereabouts says that the lazy guy sits in his home
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and does not venture out because he thinks there's a lion in the street.
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Imaginary lions, real lions, God of this age, threats, persecution.
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Please understand, wearing a mask, not wearing a mask, is not persecution.
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It's just a piece of cloth.
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So that is, because when I went to the US,
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I was surprised at how wearing a mask was seen as persecution.
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And I thought to myself, then visit Nandigama.
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Yeah.
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So, all I'm saying is, not all I'm saying,
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one of the things I'm saying is, guys, let us waste, let us spend zeal on things that matter.
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Let us not waste the currency of zeal.
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And the kingdom needs boldness.
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The kingdom needs boldness.
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What happens over a period of time if a church or if a pastor or if a people lack boldness
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is they begin to learn how to naturally adjust to the world.
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You begin to learn how to naturally adjust to the world.
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That is what is frightening, that over a period of time if I am not,
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if I'm not, if I don't have a tendency towards boldness,
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over a period of time I begin to naturally adjust to the world.
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It's like a thermostat that adjusts to the world.
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And then boldness becomes very difficult.
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And the way we adjust to the world is by saying, but the law says this,
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but people would think like this.
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There are different ways we can do it, but that's how we normally do it.
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So we've got to be careful of that.
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It's like that frog that doesn't know the water is boiling.
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You just adjust to the world around you and you don't realize how much it is seeping in
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and how you're marinating in it and you don't realize how much it is seeping in.
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You're marinating in it and you don't realize.
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Just take that as a warning.
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I'm speaking to myself really that it is so easy to think,
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I will be bold when required and I will have the faith for whatever is required when I get there.
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And so boldness is not a way of life.
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The thing with most things that are the nature of Jesus is that they are supposed to become my nature,
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not something I pull out in a time of crisis or need.
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And I would suggest to you that without zeal or boldness, revivals are almost impossible.
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Without zeal or boldness, revivals are impossible.
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Because boldness is the essence of revival.
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You're trying to revive something that is decaying and dead
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and it goes against the grain of what everyone is saying.
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And now you've got to go and revive it and that requires boldness.
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As much as we think of Jonah as a reluctant prophet,
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please understand that to go to Nineveh and to preach was not easy.
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Nineveh was one of the most wicked cities in the world, has always been.
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Very rarely has it been spoken of well.
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The only one who speaks of Nineveh well is God.
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History records it as an evil city.
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And yet here is a man who tried to run away from the evil city.
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Here is a man who tried to run away for good reason.
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He was bold man, he revived an entire nation.
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Paul was bold. Goes to Athens, doesn't have too many results, goes to Rome.
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Boldness is the essence of revival.
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If you go to Deuteronomy 9 verse 1 and 2,
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God says that, listen, the cities you are going into are fortified
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and you will meet fierce resistance there and you will meet powerful giants there.
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Deuteronomy 9 verse 1 and 2.
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Deuteronomy 9 verse 1 and 2.
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If I'm speaking fast Betty, it's because of the extra scoops.
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I noticed you're not able to write as fast.
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Deuteronomy 9 verse 1 and 2.
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And so God talks about taking fortified cities
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and he said in these cities you will meet fierce resistance and powerful giants.
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So in a sense what he's saying is, hey, you guys keep talking about revival,
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I'll take you there, it won't be just teaching, teaching, teaching.
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I'll let you know when I want you to stop teaching on it and jump into the fray.
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And when I do, you need to know that there will be fierce resistance and powerful giants.
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One of the ways we get ready for it is to shield or reinforce your heart
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with the breastplate of righteousness.
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Shield and reinforce your heart.
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One of the ways, this is, you know, sometimes I myself ask this question of God,
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Father, we keep teaching on revival, when are we going to actually do something about it?
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And that is when you realize that some of these things if you don't get right,
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your revival will be 20 people that you'll be thrilled about
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and God will have to pack up bags and move on to someone else to find them.
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Because one of the essentials of zeal or passion for revival is to wear the breastplate of righteousness.
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To wear the breastplate of righteousness.
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I mean, you say it that way, most of us, including me, won't even know what that means.
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If I asked you to, we'll all come up with different clips, but we really don't know what you mean.
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We won't even know where the verses are that talk about the breastplate of righteousness other than Ephesians 6.
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So what is this about? Go to Isaiah 59, verse 17.
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Isaiah 59, verse 17.
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The Lord looked, I mean, it is in a sense the essence of revival being spoken here by the Lord.
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Start at verse 15 and a half, 15.
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Truth is nowhere to be found, and whoever shuns evil becomes a prey.
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The Lord looked and was displeased that there was no justice.
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He saw that there was no one, he was appalled that there was no one to intervene.
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So his own arm worked salvation for him, and his own righteousness sustained him.
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He put on righteousness as his breastplate and the helmet of salvation on his head.
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He put on the garments of vengeance and wrapped himself in zeal as in a cloak.
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Beautiful, eh?
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That is the summation of the distilled version of revival. All those parts.
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We'll explore that later, but
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shield and reinforce your heart with the breastplate of righteousness,
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for it says in Proverbs 28.1 that only the righteous can be bold as a lion.
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Proverbs 28.1. Only the righteous can be bold.
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Can be bold as a lion.
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And righteousness as we have defined in the past is being in right relationship with God,
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being in right relationship with yourself, being in right relationship with people around you,
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being in right relationship with the environment that God has placed you in.
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That's a very simple definition of righteousness.
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And righteousness and justice come from the same word,
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which then takes us to Isaiah 58, which is such a chapter on justice.
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We've talked about that. All these things have to work together,
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sometimes so hard to hold them together.
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But shield and reinforce your heart with the breastplate of righteousness.
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Isaiah 59.17, 15-17.
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Let me read it again.
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Isaiah 59. Let's try it from the message and see how it reads there.
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Isaiah 59, verse 17 to 19.
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Sorry, verse 14 onwards.
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Justice is beaten back.
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Righteousness is banished to the sidelines.
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Truth staggers down the street.
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Honesty is nowhere to be found.
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Good is missing in action.
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Anyone renouncing evil is beaten and robbed.
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God looked and saw evil looming on the horizon.
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So much evil and no sign of justice.
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He couldn't believe what he saw.
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Not a soul around to correct this awful situation.
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So he did it himself, took on the work of salvation,
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fueled by his own righteousness.
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He dressed in righteousness, put it on like a suit of armor,
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with salvation on his head like a helmet.
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He put on judgment like an overcoat,
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and threw a cloak of passion across his shoulder.
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He'll make everyone pay for what they've done,
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fury for his foes, just deserts.
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How do you pronounce desert there?
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Deserts for his enemies.
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Even the far off islands will get paid off in full.
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In the west they'll fear the name of God.
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In the east they'll fear the glory of God.
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For he'll arrive like a river in flood,
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whipped by a torrent of the wind of God.
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I'll arrive in Zion as redeemer to those in Jacob
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who leave their sins, God's decree.
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And if God says, this is my covenant with them,
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my spirit that I've placed upon you and the words that I've given you to speak,
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they're not going to leave your mouths, nor the mouths of your children,
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nor the mouths of your grandchildren.
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You will keep repeating these words and won't ever stop.
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That is what we're aiming for, guys.
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Now you see how revival is so much more than getting someone saved.
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That's what we think revival is.
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People repent of their sins and come to church.
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That's what we think revival is.
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And zeal is such an essential part of it.
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So what is the nature of zealousness?
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What does it look like?
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One, it's being jealous for God's honor.
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It starts there.
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Jealous for God's honor.
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You see that there's a greater cause,
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and so you get jealous for God's honor.
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You see this in Numbers 25 verse 7,
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where a guy called Phinehas takes a javelin,
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and he's really jealous for God's honor
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because Yahweh has just turned up in the camp.
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You can see the tent of meeting glowing
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because the Shekinah has descended.
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And then there's Zimri and Cosby,
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a man and a woman who are caressing while God is appearing in the midst of them.
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And so what happens is,
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he takes a javelin and drives it through Zimri and Cosby
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because a plague had already broken out throughout the camp.
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And what God says about Phinehas is,
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this man is jealous for my honor.
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He has a zeal for my honor.
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Jealousy for honor will show in the way I behave.
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Jealousy for honor.
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This is where we've got to be careful
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that if we are talking about God's honor,
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we have a way to behave too.
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What am I trying to say?
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I'm trying to say that there are times when
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God can be father and you can run into his arms
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and grab him and sit with your feet up,
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and it's okay.
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There are other times he comes as majesty,
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and you've got to instantly realize it.
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One of the things that young adults in particular have to figure out
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is who is God turning up and who is he turning up as?
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Because accordingly you have to change
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your mental and physical posture.
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For us ones who are older, what happened was
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we were always taught to maintain
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a physical posture of majesty.
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So we never got to understand him as father, friend.
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So that's why even today you can go into
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really good Pentecostal churches and everyone
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is always in the position of the honor of his majesty.
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And there's a place for that, but you never realize
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the other parts of it.
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But with the young adults in all churches,
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including this church, what happens with us is sometimes
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the posture of his father and friend
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doesn't shift, and so you don't behave
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mentally and physically with the posture
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of, oh, he's appearing as majesty.
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Every time I see that in you, I get so irritated.
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But you can't speak in irritation.
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You have to speak after the irritation is over.
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Jealous for God's honor.
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Phineas was jealous for God's honor.
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One should begin to see a greater cause.
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One should begin to see a greater cause
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when one is passionate. What do you mean by a greater cause?
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This is exactly what's happening in the foxholes of Israel
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when David is going up and down. Goliath is out there
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and he's walking around saying,
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is someone going to do something? And his brothers are getting
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really irritated. Who are you, you little runt,
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to walk around like this telling us soldiers what to do?
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And that's when David says, but isn't there a greater cause?
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Imagine our foxholes like this. After the morning and evening
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sacrifice, zeal immediately sees the cause
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of God and rises up to it.
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Any questions? This is what zeal looks like.
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This is why glory can be handled by
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ones who walk in this kind of zeal.
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Any questions on that?
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Second, zeal takes first watch.
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Zeal takes first watch.
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How do you know a soldier who is
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zealous? He usually will volunteer to take
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the first watch of the night. Can I take first watch?
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And everyone has marched and they are tired
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and they want to go up to sleep. Here's this guy saying,
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can I stay awake? Let me take the first watch.
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This is the kind of zeal that you see in the
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300 that Gideon led. This is the kind of zeal
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that you see in Joshua when he insists on staying by the
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tent of meeting because the Shekinah hasn't disappeared yet.
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But Moses has disappeared.
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This is the kind of zeal that you see
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when Habakkuk in chapter 2 climbs up the watchtower
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and says, I've got a complaint and I've got to climb up the
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watchtower and wait there to see how God is going to address
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my complaint.
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This is the kind of zeal that you see in Abraham as he cuts
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branches and takes his robes and starts driving away
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the carrion birds of prey because he's
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cut a sacrifice and he knows God is coming.
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This is the kind of zeal you do
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not see in Gethsemane
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when the disciples fell off to sleep.
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So zeal takes first watch.
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Zeal works with courage.
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Zeal works with courage as in
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the power of the Holy Spirit envelops your courage.
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The Spirit
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clothes your courage.
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So sometimes if you want zeal,
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first ask for courage.
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So sometimes if you want zeal, first ask for courage.
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Sometimes if you want zeal, first ask for courage.
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You see this in Acts chapter 428
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where in the face of threats the disciples
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call out to God and say, oh God, there are
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threats but please could you give us the courage and the boldness
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to now stand up against these threats.
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I don't have courage.
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I used to, I remember my sister got into trouble
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because there was a girl who was troubling her
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and so I went up and hit the girl
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and then ran for my life
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because I was scared not of the girl but she had older brothers.
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And so I hit the girl
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I said, Riva, come! And running away with
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and then another time I remembered this dog
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called Sheru or Shera and
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we were playing and the ball went into the
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compound of the neighbor and Sheru's there
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but the ball was a very expensive ball
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so I sent my sister to pick the ball.
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I'm standing on this side of the fence encouraging her, Riva, don't worry, it'll be okay.
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The dog won't do anything, just go, just go get the ball.
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And she escaped by this much, eh?
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And so
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I've noticed, given my
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past, that I'm not, I don't have too much courage.
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I don't have too much courage, yeah.
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Yeah. And then eventually
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when those, when that girl's brothers
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did catch up in the eye, ran like the wind, man
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and I ran through people's houses.
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Like, I needed to get to my home, I knew all the
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shortcuts and I'm running through someone's living room and they're looking
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as a little kid goes scurrying through.
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Because in India you can go through people's houses to get wherever you want to.
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It's like Matt Damon on top of the roofs, only this is through houses.
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And so all I'm trying to say is
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I know that I don't have courage. And so when I find
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myself in situations that I begin to feel fear,
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instead of asking for boldness I first ask God for a little bit of courage.
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So that you can cloak that
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courage with zeal.
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A part of a Christian's courage is this.
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That I will speak
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I will speak.
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No, it is Revelation 12 basically that
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I will not love my life enough.
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That is where my courage comes from.
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If I can get there, it's Revelation 13 or 12.
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Revelation 12 I think, let's just check.
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They overcame Satan by the blood of the lamb and the word of the testimony
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and they did not love their lives
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even unto death. Wherever it is,
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it's in Revelation 11, 12 or 13.
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It's in one of those. And so
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that is the only place you can begin.
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That Father, I know you watch over me,
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I know you protect me, I know you give me promises.
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But if I can, pardon? Revelation 12, 11.
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But if I can choose not to
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love my life enough to preserve it,
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I will have the courage I need for this situation.
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That is where the Christian must
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start and end.
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If I can choose not to love my life
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enough to preserve it.
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Very difficult guys.
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But we don't define courage by
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terms of the world. We define courage by
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this simple thing.
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A few other quick points on zeal.
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Zeal is wise
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or full of wisdom.
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Zeal is full of wisdom.
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As in, when
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it comes from God,
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zeal is not foolish, zeal is not...
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You know, when people are passionate,
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you hear two things
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spoken to them. Some will say,
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you know, it's okay to be passionate, but you have to be wise.
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Meaning, don't overdo this. Or you'll say,
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or you'll have people saying, come on, just be foolish,
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just risk it. It's one or the other.
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But with zeal, it actually comes from the Holy Spirit,
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so it is full of wisdom.
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Jesus was zealous, but he knew
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when not to go to Jerusalem.
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He would say, my time has not yet come. And he would not go.
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Other times, he would go.
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Sometimes he would walk through a crowd that was waiting
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to push him down a ravine, and he would walk
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through them. Other times, he would not appear.
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It wasn't because he suddenly was fearful and suddenly was courageous.
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No. It was simply, zeal is wise.
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And what do you mean when you say zeal is wise?
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All we mean is, zeal is informed by the Holy Spirit.
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Zeal is informed by the Holy Spirit.
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The Spirit of God
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tells you what to do in your passion.
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Zeal is informed by the Holy Spirit.
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Proverbs 19, verse 1 or 2 says,
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Zeal without knowledge is like
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a misguided, dangerous thing.
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Zeal without knowledge is a misguided, dangerous thing.
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Proverbs 19, verse 1 or 2,
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I'm not sure, can someone check?
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Zeal without knowledge.
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Proverbs 19, verse 2,
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It's not good to have zeal without knowledge,
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nor be hasty and miss the way.
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Zeal without knowledge is almost like a missile
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or a missile without a guidance system.
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You don't know where it will fall.
-
Zeal provokes
-
signs and wonders.
-
Zeal provokes signs and wonders.
-
Zeal carries the gospel.
-
From Jerusalem to Judea to Samaria
-
to the ends of the earth.
-
Zeal provokes signs and wonders.
-
Passion is required for signs and wonders.
-
One who is not passionate will not look at a man
-
and this was ages ago
-
when I first met Roland Tan
-
and I saw a man in a wheelchair
-
on Bridgeport
-
and he was struggling to cross the road
-
because he didn't know how to handle his wheelchair well
-
and so I decided to help him cross the road
-
and after Roland Tan was in town I helped him cross the road
-
and then instead of letting him be I started telling him about
-
the fact that Jesus can heal
-
and asked him if he wanted to come for Roland Tan's meeting
-
and then I pushed him all the way home
-
because I wanted to meet his son and daughter
-
to tell them to come for the meeting
-
and it was super heavy pushing that guy man.
-
I didn't know, I thought wheelchairs were like
-
you can push them with a finger.
-
No, it's dead weight and this man was literally paralyzed
-
and I pushed him all the way. Why?
-
I remember sweating through that summer day
-
and pushing him for about a kilometer and a half to get to his house.
-
Why? Because my passion was this guy must be healed.
-
I did not have the faith or the ability at that point
-
to lay hands on him and pray for his healing
-
but I knew Roland Tan was in town
-
and that Roland Tan had done this before so I wanted him.
-
They did come for the meeting, the guy did not recover
-
and I want to tell you another story.
-
The point is passion provokes signs and wonders.
-
God loves seeing passion
-
when it comes to the provocation of signs and wonders.
-
God remembers the day
-
when a few people dug through the roof.
-
It's not digging through the roof that is a big deal.
-
It's destroying someone's home.
-
Imagine that today.
-
Imagine the insurance hassles.
-
Imagine doing it during winter,
-
breaking through your roof.
-
I don't even know if someone compensated the guy.
-
Please remember,
-
as much as chosen is really interesting to watch,
-
it is not the biblical narrative.
-
Just remember that. Sometimes we get confused.
-
When I was growing up,
-
the opening of The Red Sea was defined
-
by Charlton Heston and Ben Hur
-
and the Moses movie.
-
Just be careful of that
-
because I love the way they write the story
-
but it ain't...
-
Where's my pen? Can anyone see a white pen?
-
Ah, yes.
-
Zeal carries the gospel.
-
One last sentence before we move on.
-
Realms of faith
-
and obedience
-
are restricted to you.
-
Are restricted to you.
-
And you are restricted to yourself.
-
You are restricted to yourself.
-
You are restricted to you
-
when boldness
-
or zeal
-
is under restraint.
-
Realms of faith and obedience
-
are restricted to you. As in, it's not that God
-
doesn't want you to participate,
-
but it realizes that there's absolutely no point
-
inviting Jacob into this realm of faith
-
or into this realm of obedience because he's not passionate right now
-
until he recovers his passion.
-
Giving him this, he won't even see it and if he sees it, he won't even attempt it.
-
So one of the things that we have to do
-
and that I find myself doing every few months
-
is realizing that I'm dulling
-
in terms of passion.
-
But some of us who've been Christians for long enough
-
or who have activity happening in our life
-
do not realize that passion is dulling and being replaced by activity
-
or that you are now
-
operating on vapor, but you have
-
done it for so long that you can still continue doing it without a problem.
-
One of the ways
-
you see passion dying is when you see
-
that your standards of purity
-
are lowering. Passion and purity
-
are like two horses running together. They yoke together.
-
It is impossible to be passionate
-
and lacking in purity. It is impossible to be pure
-
and lacking in passion. Not possible.
-
Passion and purity run together.
-
And so one of the ways I notice a lack of passion in my life
-
because my life is full of godly activity, that's what I get paid for.
-
But one of the ways I notice
-
a lack of passion in my life is when I notice
-
my standards of purity lowering.
-
As in what I allow into my life, what I'm willing to accommodate.
-
And that is when I realize something is dulling.
-
No one will notice it, Jacob,
-
because you can run on vapor for another two months
-
and nobody would notice because you're gifted
-
or you've done this long enough or whatever.
-
This is how big names in Christianity fall.
-
They are gifted,
-
but they're now running not on passion but on activity.
-
Passion and purity. Purity is an indicator.
-
It's like the rapid antigen test.
-
It will tell you whether it's positive or negative.
-
It's a great measure.
-
Have you noticed how in the scriptures we read
-
he wraps himself with a cloak of vengeance or zeal,
-
but he walks with the breastplate of righteousness.
-
Righteousness and zeal always go together.
-
Therefore God is not able, he restricts me
-
from places of faith and obedience
-
because he knows it won't be possible for me to be able to do it.
-
So how do I prevent the loss of boldness?
-
How do I prevent the loss of boldness?
-
One, we've got to realize that self-preservation is the enemy.
-
Self-preservation is the greatest enemy
-
of zeal.
-
Self-preservation is the greatest enemy
-
of zeal.
-
Self-preservation is the greatest enemy
-
of zeal
-
in believers.
-
Of zeal in believers.
-
Self-preservation is the greatest enemy of zeal in believers.
-
And what is worse is guys,
-
when somebody, a young person or an old person
-
becomes zealous, the wise ones
-
begin to tone down their zeal
-
because they are scared of what may happen.
-
It comes out of a good place.
-
Simon, did you don't do that? I mean it could be dangerous.
-
And so I'm doing that because either I care for him
-
or I'm scared that if he goes and does it,
-
someone may say, Jacob, you should have advised him better.
-
But at the end of the day, self-preservation is the greatest enemy
-
of believers because we start toning down things
-
so that everything is middle of the road.
-
So, it's a good thing.
-
Enemy of zeal in believers.
-
Here's another one.
-
Boldness or zeal loses momentum.
-
Boldness or zeal loses momentum
-
when proclamation is subdued.
-
When proclamation is subdued.
-
Boldness or zeal loses momentum
-
when proclamation is subdued.
-
Whatever you're passionate about,
-
I will know by the way you speak, guys.
-
Zeal always speaks.
-
Zeal always speaks.
-
You go sit with Don, it'll take hardly a few minutes to know
-
that he's a supporter of Real Madrid.
-
You go hang out with Pawan,
-
you will hear about outdoorsy stuff.
-
You'll know instantly.
-
You go hang out with Manoj.
-
You don't know what he's passionate about
-
because there are so many things he talks about.
-
The point being that you always talk about your passion
-
and therefore zeal loses momentum
-
when proclamation is subdued.
-
Zeal loses momentum when proclamation is subdued.
-
Whatever you're zealous about, you must speak about.
-
You must talk through your mask, but you must talk.
-
Just find out whether this is something that effects you.
-
Zeal is crippled by your need..
-
...to appear sophisticated and
-
in the eyes of the world.
-
In other words,
-
zeal is crippled
-
by the fear
-
of man.
-
Zeal is crippled by the fear of man.
-
This thing is such a
-
crippler, man, it's
-
like a flesh-eating disease.
-
The fear of man, the desire,
-
need to be sophisticated, the need to
-
not appear
-
square, the need to
-
not lose
-
acceptance,
-
is something that cripples zeal.
-
This is why we ask people
-
to come and
-
spend some time at Acts
-
29. Just think of that.
-
People are coming from different parts of the world.
-
They spend some time here
-
and they cannot go back without changing.
-
My hope is when they go back changed
-
that they immediately create
-
a small little test tube
-
there where others can be cultured.
-
Otherwise they'll have to keep
-
coming back.
-
So when Larissa came here
-
and she was affected the way she does
-
and now she goes back and she
-
wants to come back for a month and she's bringing some friends
-
with her.
-
That people can catch it. Passion
-
and zeal are caught
-
but it happens in the midst of people
-
that are that way.
-
Always remember this. I've said this before.
-
It is only when you hang out with
-
a people of passion that your mediocrity
-
is exposed.
-
If you don't hang out
-
that's why guys at Acts 29
-
if you are really not trying
-
to hang out with people you will
-
not see your mediocrity.
-
That's why I keep saying this again
-
and you hear me say this almost every
-
second week.
-
That if you are not
-
do not think that coming to a service
-
is hanging out with the body.
-
It's not.
-
It's more than that.
-
How do you define it? You cannot.
-
It's not an activity
-
it is the condition of the heart
-
that just makes it obvious.
-
It's not coming to
-
attending a service.
-
I just want to end this bit
-
by asking a question that
-
I've asked
-
and I forget
-
and I keep asking myself.
-
What if you had no fear?
-
What would you plan
-
if you had no fear?
-
What would you plan
-
if you had no fear?
-
And no fear would
-
be exemplified with confidence
-
and joy. That's what non-fear
-
looks like.
-
Non-fear has to be a mixture of confidence and joy.
-
Both have to be present.
-
You can't just be
-
confident, you can't just be
-
joyful. You have to be
-
confident and joyful where there is no fear.
-
What if you had no fear?
-
Do you know something? This was how
-
Jesus lived. He had
-
no fear.
-
He was a man of sorrows
-
who was very confident and joyful.
-
This is how Jesus lived.
-
Every so often I ask myself, Jacob
-
if you had no fear, how would you be
-
living right now? How would you be handling the situation?
-
If you had no fear?
-
What would it look like, guys?
-
What if you had no fear?
-
What if you had no fear?
-
What if you knew, and this is not
-
my quote or anything, it's
-
I don't know who said it but I read this some time
-
ago, what if you knew that Jesus
-
was in the next room interceding
-
for you?
-
If he was in the next
-
room
-
praying for you in your
-
present situation,
-
what would, I mean, would you
-
be able to take on millions?
-
Because he said he intercedes for you
-
and aren't his prayers answered?
-
Is there a prayer that Jesus prayed that
-
isn't answered?
-
Especially if your will
-
is
-
surrendered to his prayer.
-
The only time a prayer is not answered is when
-
the will is not surrendered to Jesus' prayer
-
because Jesus desired that everyone be saved.
-
Okay.
-
I could say more about
-
this but let's move on and conclude.
-
Because
-
with only 14 or 15 people
-
in church it feels like I can go on forever.
-
So
-
to stay
-
in boldness, guys,
-
intentionally
-
remain, intentionally
-
remain
-
at the center
-
of
-
God's affection.
-
Intentionally remain at the center
-
of God's
-
affection.
-
How do I
-
explain this with an example?
-
When children want to be
-
bold,
-
when children want to feel safe,
-
they intentionally
-
come to their parent and stay
-
right near the parent and once you're
-
right near the parent, you're bold.
-
Any child
-
does this. Doesn't matter whether the parent
-
has disciplined them two minutes ago
-
or got angry with them
-
any child who wants to be bold
-
immediately finds boldness
-
within the circle
-
of the parent's proximity.
-
Suddenly the child is not afraid
-
anymore.
-
So one of the first things you need to do
-
when you're afraid, when you lack
-
zeal, when you're not passionate
-
is go back to the center of God's
-
affection. Go back to the
-
center of God's affection.
-
Retrace your steps back to the
-
center of God's affection.
-
I just want to say something
-
so that you remember it for the future
-
and use it as a measure.
-
If faith comes by hearing,
-
zeal and passion also come by
-
hearing.
-
If faith comes by hearing of the
-
past,
-
it comes by hearing of the present.
-
If faith comes by hearing of the
-
past, it comes by hearing of the
-
past.
-
If faith comes by hearing of the
-
past, it comes by hearing of the
-
past. If faith comes by hearing of the
-
word, then zeal and
-
passion also come
-
with the hearing of the word because
-
it is a word that begins to do something
-
inside you. The Spirit of God takes the
-
word and begins to stir up something
-
within you.
-
Throughout the Old Testament and the New
-
Testament, the stirring of the Spirit
-
came because the word was heard and the
-
Spirit began to work inside you.
-
Therefore,
-
the Spirit of God is able to hear
-
how you hear
-
and if you can hear
-
long.
-
Let me write that down.
-
You need to figure out
-
how you hear
-
and if you
-
can
-
hear
-
long.
-
How you hear as in,
-
am I able to hear the word
-
God is bringing so that the Spirit of
-
God can take it and stir up a
-
passion in me? Because
-
throughout the Old Testament and the New Testament,
-
either a voice came
-
or a teaching was heard or God
-
said something through a prophet and
-
something began to stir up within the person.
-
That's how it always happened in the
-
Old Testament and the New Testament.
-
So, how
-
you hear is
-
basically
-
jivan may hear
-
thirty-fold,
-
pavan may hear sixty-fold,
-
jon may hear ninety-fold. As in,
-
you have the ability to open
-
your spirit to hear what the Holy Spirit
-
is saying.
-
How you hear is important and we hear
-
differently guys. Some hear thirty, some hear
-
sixty, some hear ninety and accordingly
-
you will produce fruit. You will produce
-
tons of activity. Tons of activity
-
does not mean fruit.
-
You and I can work
-
the same number of hours
-
over a seed in a pot and yours
-
will bear fruit, mine will bear
-
a pot. That's it. Mine will
-
remain a pot.
-
Activity does not mean
-
fruit.
-
So, how you hear is important. Second,
-
do you hear long?
-
The
-
problem,
-
these are such precious truths, the problem
-
is if you don't hear long,
-
you can
-
ignite
-
passion,
-
but you
-
cannot
-
fuel
-
it.
-
You start well,
-
you do not finish.
-
I must use this
-
as a measure. Do I have
-
the ability to hear long?
-
Can I
-
stay at it? Can I
-
continuously hear?
-
Both the Holy Spirit and
-
the written word and
-
the teaching word right now, can you
-
hear long or does your
-
mind begin to get
-
this bit, get ignited,
-
get passionate
-
and that's about the end of it.
-
I'd like to see
-
the fall on the ground against the children.
-
Yeah.
-
Maturity is
-
one of the measures of
-
maturity is can you hear long?
-
Any questions?
-
Any push back?
-
Any conviction?
-
If you're being convicted, stay silent.
-
That's that way I'll feel happy.
-
No, I'm just kidding.
-
These are such critical
-
truths, man.
-
I'm so, yeah go ahead.
-
So how do you
-
hear long? Yeah, great.
-
How do you hear long?
-
Habit
-
forming.
-
Seeking
-
the voice
-
and words.
-
Practicing
-
in bits.
-
Going back
-
for fuel.
-
Running
-
in the steps
-
carved by others.
-
One, it's habit forming.
-
If you do not have the habit
-
of hearing long,
-
bits.
-
As in whatever I now
-
hear I have to put into practice.
-
Otherwise I'm like a man who looks
-
into a mirror and forgets what he looks
-
like. One who looks into the world and does
-
not practice it. So that's the practicing
-
bits. Habit forming is hearing long
-
as in do I have the habit
-
of hearing long?
-
I have to put into practice.
-
So hearing long as in do I have the habit
-
of sitting under the
-
word, reading the word?
-
Do I have the habit of it? If you don't
-
cultivate the habit of it, you may be
-
gifted but that's about it.
-
It pains me to see giants
-
in the making who
-
end up stunted in their growth
-
because they will not
-
cultivate the habit
-
of hearing long, reading
-
long, studying long,
-
meditating long.
-
Second one is seeking the voice and the word.
-
Seek comes out of desperation
-
or hunger.
-
Seek doesn't come out of hide and seek.
-
Hide and seek is a nice game.
-
Seeking comes out of desperation.
-
Either you're desperate
-
because
-
it's like a treasure
-
or you're hungry.
-
It's like you will die.
-
One or the other.
-
Third, practicing it in bits.
-
Otherwise I'll forget.
-
Fourth, going back for fuel.
-
Father, I've come to this
-
place where I feel like Elijah.
-
I've got no more strength. Alright?
-
Just wait there. I'm sending an angel.
-
He'll give you a bit of mana. You'll get fueled again.
-
Man, Jacob was
-
almost exhausted. Hadn't
-
any idea that his son was alive.
-
The brothers come back and they say,
-
Jacob, your son is alive. The guy won't believe it.
-
And then Joseph sends the wagons.
-
And when Joseph sends the wagons, Jacob saw
-
the wagons and his heart was refreshed.
-
Fist size
-
token of
-
a cloud in the sky. These are the things
-
that fuel you.
-
You keep going back to a sign,
-
a prophecy, a word, a teaching.
-
But if I do not
-
cultivate hearing, Jesus had to say
-
it this way,
-
be careful of how you hear.
-
How you hear.
-
I cannot hear
-
what I want. I must hear what is spoken.
-
You don't
-
know the agony in me right now.
-
You cannot hear what you want.
-
You must hear what is spoken.
-
Otherwise, guys, here's the problem
-
with being at Acts 29.
-
That
-
if you don't cultivate
-
this habit, you will
-
be called to account.
-
Not by me.
-
Because to whom much is given,
-
much is expected.
-
And if you are not able to,
-
then what you have will also be taken
-
away. Jesus's
-
commandments.
-
And the first person that will be measured
-
like this and cannot afford to come short
-
is me, because it will start
-
with me.
-
Teachers, be careful
-
that what you teach is how you live
-
because you will be held to a higher
-
standard.
-
Everything I say, I'm setting
-
myself up to be measured by it.
-
I beg you,
-
please.
-
Going back for fuel, and then the other one is
-
running in the steps carved.
-
Like T.J. was saying, follow the car
-
in front of you. They've beaten the
-
snow down. Just follow that track.
-
It becomes much easier.
-
They were sent so that they could be four
-
runners who could create a pathway for you.
-
So intentionally
-
remain in the center of God's
-
path.
-
And then you can finish in about six minutes.
-
Draw on the Spirit, eh?
-
Draw on the Spirit.
-
When I say draw on the Spirit,
-
what I mean is, oh no, no, I don't have to
-
finish in six minutes. We started at 11.
-
Sorry, my bad, guys.
-
Don't want to rob you of precious time
-
spent in the world.
-
Draw on the Spirit.
-
Draw on the Spirit.
-
Why? Because God has given us
-
the Spirit of love,
-
of power,
-
of a sound mind.
-
And so draw on the Spirit
-
as in Spirit of God,
-
you and I have become one.
-
Can I now please have
-
that oneness become
-
more important than the fears of
-
my soul?
-
2 Timothy 1.7, God has not given us
-
the Spirit of fear
-
or timidity, but a Spirit
-
of love, power, and a sound mind.
-
Introverted doesn't mean timidity.
-
You can be introverted.
-
That's okay. Some of us aren't
-
extroverted and that is personality.
-
But when personality takes on,
-
when introversion takes on timidity,
-
then now we are not operating.
-
2 Timothy 1.7,
-
then we are not operating the way we need to.
-
God has not given me a Spirit of fear,
-
but a Spirit of love, power, and a sound mind.
-
Why is it that I am still
-
afraid? It is because my
-
soul begins to reign over my spirit.
-
So I must draw on the Spirit
-
because His Spirit and my Spirit
-
have become one.
-
And in actual reality and truth,
-
my spirit is not afraid.
-
It is full of power,
-
full of love as in ability to love
-
in all circumstances, and full of
-
a sound mind as in sufficient
-
clarity. But
-
my soul begins to get
-
so afraid.
-
Draw on the Spirit.
-
Your mind is renewed
-
by the Word of God and the drawing
-
on the nature of the Spirit of God in you,
-
which is your true nature.
-
This is what I mean by we have to
-
practice these things in bits.
-
One of the coolest ways to be bold,
-
and this is perhaps
-
the most powerful way I find,
-
is that you can be bold
-
if you received your commission from God.
-
If you received
-
your commission
-
from God.
-
From God.
-
As in if God says,
-
I go before you, and I will drive them out,
-
and I will be with you, even though you go
-
against fortified cities,
-
and even though there are
-
fears, giants,
-
and resistance, I go with you.
-
I will drive them out.
-
I'll be like a hornet's nest against them.
-
Once you receive a commission from God,
-
you can take on a strength
-
boldness.
-
This is why it's so critical that anything
-
we do, individually or corporately,
-
that if you know God said it,
-
then you can go about it boldly,
-
even if it means you die in the process.
-
Because you know who's backing you.
-
This then allows you to go into any nation
-
into any country,
-
and you can go to any country
-
This then allows you to go into any nation,
-
into any situation, because a commission
-
is from the ruler of heaven and earth.
-
Then if you die, you're dying for
-
a greater cause.
-
It's okay.
-
And the early church was marked
-
by this, eh? In Acts
Acts 1 chapter mention
-
Chapter 1, 8, you shall have power
-
to witness in every part of the world.
-
In Acts Chapter 4, 31, they prayed
Acts 4 chapter mention
-
saying, give us boldness, and the whole place shook.
-
Hebrews 13, Verse 6,
-
The Lord is my helper, why should I be
-
afraid of man?
-
2 Corinthians 3, 17, where the spirit of God
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is, there is liberty, both from the
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legal requirements
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of the law, and there is freedom
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that the Holy Spirit brings. Romans 8, 35,
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What can separate us from the love
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of God? Can this and that
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and the other, but in all things we are conquerors
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through Christ.
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The early church had these
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ways of functioning.
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So, here's
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how we're going to end.
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I'm going to read Acts 4,
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Verse 29,
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and then I'm going to ask maybe
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Jillian and Sue
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and
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Jeevan and May and Betty to come up
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and just pray
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for a boldness
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and a zeal and a passion to
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descend on us. And then we'll
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sing something if need be.
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Yeah? So let me read
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Acts Chapter 4, Verse 29.
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Guys, remember,
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eh, sometimes we need to
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wait on the Lord.
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This is not connected
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to this, but prayer
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should become conversations.
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Prayer should become
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conversations
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and continuous unceasing
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conversations.
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So that's one side of prayer. The other side of
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prayer is waiting on the Lord
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as in being persistent in conversation,
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not in a harassing kind of
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way, but in a desperate
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kind of way.
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And there's an excerpt in Psalm 27,
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Verse 4, which says, wait on the Lord
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and be patient
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and He will strengthen your heart.
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Sometimes the waiting on the Lord is
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not because He's reluctant to give,
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but because what He gives
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needs to trickle down.
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That is why
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waiting on the Lord is
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allowing what He's pouring
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to flow down from the head
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to the beard, to the robes, to the rest
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of you. And very
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often we wait
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on the Lord and it hits our forehead
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and you know there's oil on your forehead
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and you get up and run, and then
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you find out that it did not trickle
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all the way down to the heart
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or the feet. And so at some
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point you realize what you have
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you don't fully grasp.
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And so waiting
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on the Lord is not, oh God, please
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give, please give, come on Lord,
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give, no. Waiting on the Lord is, Father,
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I'm just going to have this continuous
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conversation with you about this so
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that you can talk back to me so I can understand
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it and you can understand it.
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I mean, whenever I have any questions about
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COVID or the
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SARS, the virus and all
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this stuff, I usually,
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even though I'm meeting them for completely different
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reasons, I'll ask Manoj and Prashant
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questions. And they explain it
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in simple terms. And I actually make notes.
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Why? Because if I wait
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on asking them to understand it,
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I'll get an actual picture of what is
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happening. You can ask them.
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Last time I met Prashant at Denny's,
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I'm asking him to, and he's pulling out diagrams
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and showing me. Thank God, I
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am an amazing
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graduate of zoology
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before I decided to change track.
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But the point being this,
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that sometimes waiting is
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simply having a persistent
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conversation about the same topic
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with someone till it gets
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down to your head, your heart and your feet.
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If your head and heart and feet
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and hands are affected, you're ready.
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But most of us have
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conversations with God that affects the head.
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But we do not allow it to go further.
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Therefore, we lose out on it quickly.
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But I really believe prayer must become
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conversation.
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I'm beginning to find prayer that's not conversation
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tedious.
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It has to have promises
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and the word has to be full of faith,
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has to be serious. What if it's
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a conversation? How do kids
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learn? Through conversations.
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Questions.
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Teaching was never like this.
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Teaching was always questions
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and answers.
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So, here's a scripture
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and then I'll ask the five that I mentioned
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to come up and pray.
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Acts 429, I think.
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And this is what they can
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pray down however they want to
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for us as a people.
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Hearing the report, they lifted
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their voices in a wonderful harmony
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in prayer.
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Strong God,
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what report? The report that
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people were out to get them,
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to persecute them. There were threats.
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Hearing the threats in the report,
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they lifted their voices in a wonderful
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harmony
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in prayer. Strong God,
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you made heaven and earth
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and sea
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and everything in them.
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Give your servants fearless confidence
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in preaching
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your message as you stretch out
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your hand to us in healings
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and miracles and wonders
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done in the name of your holy servant
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Jesus. Ask God for zeal.
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Go back to Isaiah 59, 15-17.
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It appalled
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God that there was nobody. Appalled
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him. He expected to
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find someone. May he not be
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appalled that Acts 429 wasn't there.
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So if you can come up, grab a mic
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and start speaking. Then we'll see
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if you need to sing, otherwise we'll end with that.
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Yalla, yalla!