Sermon
CAVU
Publisher transcript
Transcript
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So guys, I'll show the pictures next week and May will bring in her pictures too and
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then we can take it from there.
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So for the teaching today, if you want a title for it, and Sede was coming and asking me,
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so what's the title? And I said, Kavu. And he said, sorry, how do you spell it? So I
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said, why don't you try? He said, K-A-V-O-O. I said, no, it's C-A-V-U. So the title for
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today's teaching is C-A-V-U, Kavu. It's not a Greek word, it's not Hebrew either. It's
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a word that's often used by fighter pilots. It's ceiling and visibility unlimited. Ceiling
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and visibility unlimited, that's what it means. And that's when you got clear skies. The sky
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is the limit. You can fly as far as you want to. And whenever you have time, there's actually
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a restaurant like this in Richmond called Kavu, but they're on the ground floor, so I don't understand why they call it that.
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But I went there thinking you could have an amazing view, but you could only see the cars on the road.
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But ceiling and visibility unlimited. So I want to revisit some of the things we've talked
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about in the past and remind us that when it comes to things that God has already said
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in the past, we need to realize that he still holds ceiling and visibility unlimited. And
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he's saying, hey guys, how high do you want to fly? How long are you going to persist
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with this so that I can do what I want to do? Yeah. So that's the road we're going to go
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down today. So on January 10th, 2021, which was more than 22 months ago, we talked about
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how one of the things God wanted to do was bring about a revival amongst the teens to
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the twenties and to the thirties and that he would do it through us. And this was not
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a Vancouver phenomenon. It was global. And that it is either someone who would be highly
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presumptuous, full of themselves, or ones who listen to God who would be able to bring
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this to pass. And we talked about that in January of 2021. And that is 22 months ago.
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And we haven't seen much breakthrough. We've seen pockets of meetings happening or one or
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two stories, but we haven't seen much happening. But then every time I feel discouraged about
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something that God may have said 22 months ago and nothing has happened, I think of what was
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spoken in May of 2020. In May of 2020, God said, listen, guys, adopt Wally. That is in May of 2020.
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When I look at Wally right now and what's happening there, it blows my mind. Every time,
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every Tuesday, every Friday, when these guys come back with stories about Wally, it just blows my
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mind at how much God has done. And it's only with a bunch of 10 or 12 guys that it's happening.
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When God says something, he's able to fulfill it. It might take time. It might take six to seven
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years because he's not talking about raising a garden. He's talking about changing people.
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People are the hardest things to change. The greatest miracle that happens every day on earth
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is when people change their minds and become something they never were. Everything else is
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easy. You can heal a limb. You can cast out a demon. You can even raise the dead. But what
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you cannot do is change the mind of a person because there is the will of the person involved.
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In a way, it took 40 days of preaching. In a way, it took 40 days of preaching before things
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changed. Jesus came here on earth and he tried his best, got about 12 people out of which one
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stayed, the 11 ran. One betrayed him. And then over the last 2000 years, you see people just
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turning to him. It takes time, but God is looking for people who can persist with what he said.
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With Wally, a few persisted. A few persisted. And now every week we hear stories of what God
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is doing and it fascinates me. I envy them. I envy the guys who have been persistent with Wally. I'd
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suggest you join them and get a taste of what God is doing there. If God can take and do things in
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Wally when he talked about it in May 2020, I'm saying to you that Jan 10, 2021, when he first
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started talking about, listen guys, I'm calling you to ignite a global revival amongst the teens,
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the twenties and thirties. When he said that, he actually is able to pull it off. The question is,
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will we persist with him? And the reason I named this teaching Kavu is because God is saying,
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listen, the ceiling and the visibility is unlimited. I'll give you whatever you need. I'll let you fly
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as high as you want. I'm going to do it anyways and I wanted to start with you. Are you going to
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persist with it? That's the question. So all breakthrough, whenever God does something like
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this, it requires a breakthrough, but all breakthrough is violently opposed. All breakthrough
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is violently opposed by religious spirits. All breakthrough is violently opposed by religious
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spirits. So you would think religious spirits must be really evil. Religious spirits always work
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through people. What kind of people? You and me people. A religious spirit finds it very hard to
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believe what God has said. A religious spirit looks for evidence and if there's not evidence that
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fits with your way of thinking, you despise it. A religious spirit always opposes any move of God.
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One of the things I have to keep telling myself is that Jacob, just because you don't see it,
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don't stop believing it because some things take time. Stick with it. How many things have you seen
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in your life? You're stuck with it and you've seen it happen. Breakthrough is always opposed
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by, opposed violently by religious spirits and a religious spirit is a spirit that requires
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evidence before it believes. A religious spirit is a spirit that loves status quo and does not
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want to break out. A religious spirit is a spirit that likes hanging out on Sunday mornings in a
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building like this, singing to God, knowing his amazing presence, but it doesn't want to go out
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and do anything with it. Any movement of God requires that a people move out of their presence
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status into a place that is uncomfortable, unfamiliar, as required of all of us.
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These kind of breakthroughs in terms of what God wants to do amongst the teens,
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the twenties, the thirties, across the earth can only happen when a people put up sustained
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resistance. You have to put up sustained resistance to present status quo.
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Sustained resistance to present status quo. If you don't do that, God will find another way to do it.
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Someone said earlier today that God loves working with us. So one of the things God really enjoys
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is working with us. But if he finds that I'm not willing to work with him or I'm not willing to
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walk with him, he can always find somebody else because he really can do it himself. He just enjoys
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having me along for the ride. He can do this on his own. The nature of a revival is that every so
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often God decides, it's time to shift things because things are beginning to veer off course.
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Let me step in and let me pour out my spirit in a way that begins to bring people back. It's he
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who does it. And then he looks for a group of people who he thinks may be pliable and then he
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selects them and says, hey, want to work with me? And if they choose to, they go on the ride of their
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life. And if they choose not to, he always has others that he can work with, but he gives us first dibs.
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That's how this thing works. So there has to be sustained resistance to present status quo. When
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things are not working, when things seem slow, when progress seems limited, when fruit is sparse,
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that's when we begin to stand. I love Habakkuk 3.17 to 19. Look at what he says. He says,
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though the fig tree has not blossomed, though there be no cattle in the stall, though the olive
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tree has cast its fruit, yet I will persist and I will engage in cartwheels of joy because I know
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what God will do. One of the things that you and I had to decide is how sure are you that this is a
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God thing and how sure are you that this is something God will do? That's a question I always
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ask myself. Even last night when I was writing down these points, I was saying to myself, hey,
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Jacob, do you really believe it? Can you die for this? Do you really believe that a bunch of rag tag
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guys like us sitting here are going to be used by God to ignite a revival that will spread across
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the earth amongst the teens, the twenties and the thirties? It's ridiculous. We got nothing.
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I remember explaining this and I have it here. I've taken a photograph of it, thank God. Look at
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this. Sorry. Okay. So how does this work? Here's how it works. What God does is he picks a group
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of people and that's his sovereign choice. He decides who he's going to pick and he commissions
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them. He picks a group of people, he commissions them to carry out his plan. This is a sovereign
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choice. He may have his reasons but there's no arguing. When you look at you and I, who are we,
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man? We are nothing. It was very small in number. The only thing going for us is our looks. That's
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about it. For some of us, yeah. Not all of us, yeah. Sorry. I sometimes think of you like I think of
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myself. So how does God revive things? He picks a group of people. It's a sovereign choice. Sometimes
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he has reasons and he explains his reasons why. Sometimes it's just a sovereign choice. We don't
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understand why and he commissions them as in he says, hey, I'm setting you apart for this and I'm
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giving you the clout or the resources to do it to carry out his plan. That's how he begins. That's
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how he begins. So in this case, he's chosen us at Acts 29 to do this. What does he want us to do now
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that he's chosen us? He wants us to live it. He wants us to announce it and he wants us to ignite it.
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Ignite others. What happens when we do that? When we do that, it carries into lives. It carries
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into towns. It carries into cities and eventually it carries into nations. That's how simply it works.
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We begin to live it. We begin to announce it. We begin to ignite others. You cannot ignite others
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without living it and announcing it. Both have to go hand in hand. The young adult retreat. I want
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to talk about how can we live and announce it so that others are ignited. But this is how it works.
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Live it, announce it, ignite it. When that happens, it carries into other lives. It carries into towns.
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It carries into cities. It carries into nations. You might say, no, that's not possible. Well,
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then the question is this. Can the spirit change one broken, addicted, sinless person? I think of
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myself. I know the drug background that I came out of. I think of Marcus. I know the drug background
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he came out of. I think of Pavan. I know the drug background he came out of. Can God change,
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completely change, completely convert, completely transform one addicted, sin-infested, one addicted,
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sin-infested, broken person? Can God do that with one? Can the Holy Spirit do that with one person?
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Hey, there's living proof in this room. The question then is can he change that person's family? Can he
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change Marcus's family? Can he change Pavan's family? Can he change my family? Of course he can. Can he
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change my neighbor through me? Yeah. Can he change a few of my neighbors? This is how it goes, guys.
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It is so easy for God, so easy for God. Well, for whatever reason, he chooses to do it through me,
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and if I'm not available, he can still pull it off. Still pull it off. I think of the number of
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friends that Pavan has told about Jesus and about the change in his life. Marvel at it. If we were
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to look back at our lives and see the number of lives that have been touched because Jesus touched
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our lives, you'll be fascinated. Each of us could have a church of at least 70 or 80 people if you've
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lived about 20 years. It's crazy. Anybody here, if you went back over the last 20 years of your life,
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you would find at least 70 or 80 people that were touched by your life and changed. We don't realize
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it, but this is how it works. So this is the process, eh? A group of people, in this case you,
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all of you here, even if you're here for the first time, then how come you turn up on a day
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like this? Why are you here to listen to this? You think you're here by accident? Nothing happens
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by accident. A group of people, sovereignly chosen by God, commissioned by God to carry out his plan,
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to live it, to announce it, to ignite it, so that it carries into other lives, into towns,
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into cities, into nations. That's how it works. So going back to what I was saying, we need someone,
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and I'm talking about you guys and me, sustained resistance to present status quo, and then you've
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got to have eyes of faith. You have to have eyes of joyful faith. Faith is always joyful, eh? Faith
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that is under pressure is not faith. Eyes of joyful faith that persists, that persists despite
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sometimes an absence of evidence. Habakkuk 3.17-19 is just such a summary of that. Eyes of joyful
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faith, eyes of joyful faith that persists. Now one day this will happen, one day this will happen.
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Hey, this church is a result of eyes of joyful faith. People gathered together, early days. We
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had, we even had a church mouse. The place was really small, it could only accommodate eight
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people. One day while we were worshipping, everyone's doing this, and I'm thinking to myself
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that maybe they got affected by God. No, it was the mouse who's running around and all the ladies
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were jumping. So we even had a church mouse in those days with eyes of faith. With eyes of faith,
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I bought a drum set. I don't know how to drum. Eyes of faith, I bought a drum set and then Marcus
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and Lorian walked it. Had a drum set but didn't have drumsticks. And so this is a result of eyes
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of faith. You think that when God says something, he can't bring it to pass if he has a people who
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resist status quo and who have eyes of joyful faith to persist despite the lack of immediate
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evidence. In a world of instant everything, God doesn't work like that, man. It's only a matter
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of time you'll see this. You'll see pockets in different countries. Teens, 20s, 30s. Why teens,
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20s, 30s? Because the next 20, 30, 40 years are going to be affected by them. A 42 youth,
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42 young adults in this church turning up for a retreat. You know how many young adults we had
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for the first 10 years? I was a young adult. Everyone else was older. When Derek walked into
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the church, he thought maybe there are some girls here I could get married to. Found none.
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When Matt and Rachel walked into the church, they even came and met with me and said,
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you know there are no young people here. We are thinking of moving. I sent them to three
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really bad churches and they came back immediately. That is a trick. I'm kidding Matt,
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those are good churches. But I'm glad they came back. The point is the impossible is
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happening. You will find it happening in pockets. Just stick with it. At least I don't need to tell
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you that. You guys are going to stick with it. I just want to encourage us to focus. This is part
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of our humongous global mandate. When we go into these different nations, so went to Dubai, went to
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Saudi, went to Bahrain, went to India, went to Kenya, went to Houston, went to New York in the
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last 40 days. Different people from different parts of this church. Not just me. In every case,
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we met with young. Not because there's something wrong with people over 55. I am over 55. But
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because we know that what needs to happen over the next 30-40 years depends on how we shape the
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teens, the 20s and the 30s. They ignite, we're done. Why do you think I asked my nephew to come and
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hang around? I mean, it's expensive. You've got to feed him three times. The reason I asked him to
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come and hang around is so that he's 18. He'll be 18 on November 2nd. And thank God he's leaving
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before that. No need to give him a gift. But the reason I called him is what if something ignites
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in him, eh? Not by hanging out with me, by hanging out with us. Iron sharpens iron. So we've got to
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begin to pursue this idea that God laid in our hearts 22 months ago. Listen, guys, I'm about to
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unleash or I have already unleashed a global revival. I'm going to use you to ignite it. So
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pursue. Always remember in the kingdom, pursuit is by invitation. In the kingdom of God, pursuit is
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by invitation. Pursuit is by invitation. As in when God says pursue, it is because he's the one,
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he's the one that initiates the chase. He's the one that initiates. He's the one that initiates
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the chase. He's the one that initiates the chase. He comes and says, hey, pursue me. He did that with
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Adam. Adam is lost and what does God go and do? He starts going to the garden and says, Adam, Adam,
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where are you? He initiates the chase. With Paul, he's riding a horse pursuing, persecuting
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Christians. What does God do? Turns up in brilliant light, initiates a chase. Why are you fighting me,
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Paul? You know it's pointless. You see it with Zacchaeus. He's up on a tree. Who initiates the
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chase? Jesus. Hey, Zacchaeus, come down. I want to go to your house for tea. It is God who initiates
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the chase. He's the one who says pursue me. Pursuit is always by invitation in the kingdom. You see
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it with Peter. He initiates the chase. He goes and says, Peter, can I, can you put out your boat for
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a while? Peter says, I haven't caught any fish. He says, throw your net on the other side. Peter
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goes down on his knees after catching the fish and he says, go away from me for I'm a sinner. Who
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initiates the chase? Jesus initiates the chase. It is always by invitation. Pursuit is always by
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invitation. Guess what that means, guys? He's inviting you and I saying, hey, I have initiated
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a chase. I want to ignite across the earth through a bunch of guides who nobody knows about. A global
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revival amongst the teens, twenties and thirties. I'm inviting you to pursue me on this and I'll show
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you how this is done. You will marvel. It is amongst the teens, twenties and thirties. Who does
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it? The twenties, thirties, forties, fifties, sixties, seventies and eighties. I don't think
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there's anyone over eighty here right now. Or if you are, you don't look it. What does pursuit
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demand? Demands consistency, which is why I'm rehashing something we've spoken of before.
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Because the only way to be consistent is to repeat. How do you become consistent? Repeat,
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repeat, repeat, repeat. That's how you become consistent. Doesn't matter whether it's tying
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your shoelaces or toasting a slice of bread. You never get it right till you repeat. Consistency.
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Pursuit demands consistency. Pursuit demands purity. You can't pursue a pure God by being impure.
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You can't pursue a pure God walking impure. When you pursue this God, purity is a requirement.
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Meaning a desire for purity. A desire for purity. I want to be blazingly pure. When that kicks in,
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it's really helpful. Foolish obedience. Foolish obedience.
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You think it's easy to go tell people, hey, you know what, we have a church of about
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forty or fifty or sixty or seventy on a good day. God's igniting a global revival through us.
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People laugh, man. Foolish obedience. Wally was the same. Who are we to affect Wally?
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Wally's being affected every week. Stories that are coming out of Wally are crazy.
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There's a service now on Tuesday and there's Walking the Streets on Friday.
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Foolish obedience. Act of the will. Act of the will. It's not feeling based.
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It's not feeling based. Pursuit must be an act of the will. When you don't want to go,
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you pick yourself up and say, I have to go because it's not how I feel. It's the act of the will.
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And you need the knowledge of the word. You need the knowledge of the word so you know
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that you're on the right track. We'll talk about that another day. It's not all that important.
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So here's the thing, guys. Every revival, I love this and this, we might park here for a while.
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Every revival, be it in the Old Testament, the New Testament or since
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the last 2000 years, every revival is an invitation to the church. Every revival is an invitation to
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the church. Listen to these words carefully because if you get the hang of it, we got it.
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Every revival is an invitation to the church and the world
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to know the nearness
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and the greatness
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of a holy God.
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We get this, we got it. Every revival
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is an invitation to the church and the world and the world
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and the world from God to know what? To know the nearness and the greatness of a holy God.
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So we start with the holy God. It's critically, we're not talking about some God who is up to
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some trick or wants a few devotees or worshipers. We're talking about a holy God, the nearness
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and the greatness of a holy God. If this church gets it, there's nothing that can't be done.
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If I get it, there's nothing that can't be done. The nearness, how near? If you use the jaws of
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life and open me up, you'll find that near. The greatness, how great? You are alpha and omega.
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Of who? Of a holy God.
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The moment this church gets it, lives it, came over.
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That's it.
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The nearness and greatness of a holy God.
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Get this. There's nothing that can stop God through these people. What fights it?
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Why is it that we are dull to it? Because this is already a done deal. Is there any question of
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his greatness? No. He is alpha and omega. What is there that he cannot do? What is there that he
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can fail at? What has he decided that will not come to pass? How can you stop his will?
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He is unstoppable. The greatness is unquestionable. The nearness, again, how do you question nearness?
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How nearer can he be? My spirit and his spirit have become one. He can't be any nearer
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of a holy God. The holy God concept sometimes is difficult. Absolutely holy, brilliantly holy.
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Absolutely holy, brilliantly holy.
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The nearness and the greatness of a holy God. So what stops it? What dulls us to it? I'd say one
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of the things that dulls us to it is the cares of the world. Things that happen through the day,
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your work, your academics, the money that you need for paying off bills, all those things begin to crowd.
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That is why we don't recognize his nearness because we are people who have become one with him. There
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are no other people like this on earth. Christians are a special species, guys. Christ lives in them.
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No other religion on the earth even dares say that. Hear me. I'm not trashing other religions
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but I'm saying to you that no other religion on earth that dares say
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that the God of the universe has now come and he lives in you. They'll say stuff like we become
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one with the Atma becomes one with the Parmatma and all the stuff as in dualism but there is no
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religion on earth that dares say. You know why they don't dare say? Because they're not allowed to say that.
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That God has become a father and that God has come and he has begun to dwell in man. There is no
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nearness nearer than that. This God who is transcendent as in we cannot approach him,
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has chosen to approach us. You cannot approach him but he can approach you and he can live in you.
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That's the kind of God this is. There is no question about his nearness. There is no question about
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his greatness. There is no question about his holiness. He is so holy that he's brighter than
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the brilliant midday sun. Revelation chapter one.
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And this God, why is it that we are not aware of him? One, because of the cares of the world.
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I suddenly become unaware of him. Nearness, ah he seems so distant when I'm afraid.
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He seems so distant when I'm panicking. He seems so distant when I'm scared. He seems so distant
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when I'm anxious. He seems so distant when I have a need.
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This is the practice of it. Can I get to a place where I begin to know the nearness and the
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greatness of a holy God? Another thing that drives him away or distances him or makes
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us dull to him is self. Self. I am the center of my universe, not him.
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And the sooner I displace myself from the center of my life, the greater I'm aware of his nearness
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and his greatness. Third thing is just sin. First John 2.16, the pride of life,
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the lust of the flesh and the lust of the eyes gets in the way. I become unaware of him
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because I begin to enjoy the sin that I practice. And the fourth one is legalism. Legalism.
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Where we begin to think that I did this so God is going to do this. I did this to that person.
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God, you know, it's a shame that Christians live karma.
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We say we don't believe in karma, but we live like we believe in karma. Karma means whatever
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is good, good will be given to you. Whatever you do bad, bad will be rewarded you. That
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ain't a Christian concept. But we live like that. We don't live like a restored, forgiven people.
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We live as if if we do wrong, God's going to do something that'll teach us a lesson. If we do good,
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God's going to reward us. That is so karma. It has nothing to do with Christianity.
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How would you differentiate that from the law of sowing and reaping?
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Yeah. Galatians chapter 6. Do not be deceived. God is not mocked. What a man sows, he reaps.
Galatians 6 chapter mention
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Can you imagine what would have happened to us if we actually reaped what we sowed?
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Most of us would be dead by now. God is saying, hey, don't sow bad seed because you will reap
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bad crops. But he's also saying, you have no idea how many weeds I pull out every hour.
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So we don't live in the fear of this is going to visit us because that's how the Old Testament
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believers used to live. Reach this mark and you will qualify. Don't reach this mark and you are
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fried. So on one hand, God is not saying, hey, now that I've forgiven you, just go and sin big time,
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he's not saying that because that will always cause a reaping that will be consequential.
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But he's also saying, listen, please trust me on this one. Live in a way that is freer.
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This morning I did something wrong to someone. I'm thinking to myself, someone's going to do
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you wrong. I'm thinking to myself, what kind of thinking is that? Sure, I wronged someone.
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Okay, Jacob, go and ask Emmanuel to forgive you. Tell him you're sorry. But don't walk around
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thinking, I did Emmanuel harm, so the real Emmanuel is going to whack me.
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As in God.
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Because that's how we think, eh? It destroys the nearness of God.
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And the more I think of nearness and the greatness of a holy God,
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the easier it is for us to be holy. The nearness and the greatness of a holy God makes a people
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holy. Let me assure you, if Jesus turned up in your house this afternoon when you went home,
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it'll be amazing what will happen to your house.
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You wouldn't even be trying. But something happens. I met, when I was in New York,
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I met Chad's dad. Chad's dad is 70 something. He's a very humble man. He's the head of all
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the Assemblies of God for global. But when you meet him, he's such a simple, humble guy
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that you think to yourself, how do guys become like this? How are they so big and how are they
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so small? Meek. Wears the same clothes, lives in the same house for all these years. You come into
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his presence and every crooked bone in your body straightens out and you stop joking.
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At least I stop joking. And I'm thinking to myself, if this man lived with me, I would straighten up
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pretty fast. If people can do that to you, what if you became highly aware of God?
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Like Caleb, if Caleb stays with me, he'll change.
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What's with people here today? I mean, you don't have to learn from Diana Marcus.
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Tough crowd, man. You go away for three weeks, this is what happened. Derek,
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what have you been teaching? So one of the desires, please highlight this line. Can I,
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Father, know your nearness and greatness? The nearness and the greatness of Holy God,
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it'll transform life. The nearness and the greatness, it'll have to be practiced.
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It's a very interesting, I mean, you can learn it, but can you practice it? And every time you veer
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away to go back, to go back, to keep going back, the nearness and the greatness of a Holy God.
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Your prayers will get more confident. The nearness of a Holy God,
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the greatness of a Holy God, your prayers will get more confident. They won't be desperate.
-
Once this happens, then God is able to pour out his Holy Spirit with extraordinary power.
-
Once this happens, what God does is, aha, I got a people who recognize me as a Holy. I got a people
-
who walk with me really near. I got a people who recognize my greatness. Alrighty, now I can
-
already, now I can outpour extraordinary power of the Holy Spirit.
-
Not just on the church, but on those who are yet to know, both.
-
Not just on the church. What use is it if he just keeps pouring his life on us?
-
One of the things God loves doing, just remember this. I wish I could remember some lines and
-
never forget them. God loves bringing new life. Everything about him is so opposed to death,
-
decay and stagnation. There's nothing in him. There's nothing godly, there's nothing in him
-
that even thinks along the line of decay, stagnation, death. He, everything he touches
-
brings new life. There's reasons why Jesus is walking down a road and a widow has a son being
-
carried to be buried. There's a reason he times it that way. There's a reason he lets Lazarus's body
-
lie in the grave for four days. It's not only dead, it's decaying. There's a reason.
-
And then he touches and life happens. Much as those stories were meant to show his power,
-
it was also meant to show his nature and character that I love bringing new life. Not just to us,
-
but through us. This is why it says, out of your belly shall run what? Dead, stagnant, reeking
-
water. No, out of your belly shall flow living water. It brings life. Carriers of life, eh?
-
Carriers of life, eh? This is who he is.
-
He loves doing it, man. And that's why every so often he'll say, okay,
-
time to pour out my spirit. Time to time in church history he does this.
-
It builds up like a tsunami. It feels like the splendor of God has been withdrawn. You listen
-
to the news and you think, eh, great for the church to keep talking about it, but nothing is
-
happening. But it's almost like a tsunami. The whole thing withdraws and it seems like nothing
-
is happening. And people stand at the shore and they look at the waters that have receded. And
-
then there's this buildup happening underneath. I'm saying to you, man, the buildup is happening.
-
The buildup is happening. I'm not trying to rara you. I'm not trying to make you go, hallelujah.
-
I'm just telling you a simple, simple fact. The buildup is happening and when it bursts,
-
that thing will wash across. And we'll see it. There's nothing like being at the beginning
-
of something. Be in two places, beginning or the end. The beginning is more fun.
-
And it disrupts. It disrupts. It disrupts. What does revival do mainly? These are slightly heavy
-
words, but the meaning is very simple. Revival arrests historical desolation. I'll explain it.
-
And a revival launches
-
generational
-
restoration. Heavy words, they sound good. Very simple in actual meaning. That's taken from Isaiah
-
49, 8. Meaning once God begins to introduce this across the earth and he's going to do it among the
-
teens, not he's going to do it. I must change my tense. He's doing it among teens, 20s and 30s.
-
What is he doing? He's saying, hey, listen, I want to arrest historical desolation. In Isaiah 49,
-
8, he says, hey, I'm sending you out as a token of what I'm going to do. I want you to go and
-
revive the nations. I want to end desolation. As in people have inheritances that I had prepared for
-
them before they were born. It's been taken away. The land lies desolate. There's nothing to show.
-
Their heritage is like, lie ruined. Their buildings are broken. I want to arrest. I want to stop. I
-
want desolation to cease. That's the first thing he says. And then he says, I want to launch
-
generational restoration. As in if I can get the teens, 20s and 30s through you or through anybody
-
else who's willing to work with me, here's what's going to happen. For the next 70 years,
-
I'll turn the direction of the world. The next 70 years, I'll turn the, let's assume that Caleb
-
is supposed to be the next prime minister of the UK, because anyone can be the prime minister of
-
UK right now. So let's assume that Caleb's going to be the prime minister of UK. So if we could
-
work on him for the next seven days and put into him everything required for godly prime ministership,
-
what if he lives for another 40 years and is a prime minister of the UK for the next 40 years?
-
We don't realize how things are affected. When it says launch generational restoration,
-
who does he do it through? You. Some of us come from families that were not Christian.
-
And now for years and years on end, for generations to come till Jesus comes back,
-
many families are going to be blessed because of one person like you. This idea of one person
-
is critical to God, guys, but the one person happens to be every one person here.
-
I don't know what May said to some people in Nairobi, but what if the word theater changed their lives?
-
This is what revival does say in its broad sense. The other thing it does is it's not
-
revival. Revival does say in its broad sense. The other thing it does is it dismantles David's tent
-
and rebuilds it. Dismantles David's tent, which is basically the church. According to Acts 15,
-
verse 16, dismantles David's tent, which is basically the church and rebuilds it. As in,
-
God says, Hey, you guys have been doing this for years on end. You kind of lost out on me and you
-
kind of gained the church. Can I dismantle what you've been building and can I place my son at
-
the center again? That's what happens. He places his son at the center and everything else you are
-
gets dismantled. I love what it says in Hebrews chapter 12 towards the end. It says, there's one
Hebrews 12 chapter mention
-
more shaking coming and when the shaking comes, it'll shake everything so that only the unshakable
-
remains. You know, the only unshakable thing on the earth is Jesus Christ. He's the only unshakable
-
thing that remains. And then once the unshakable thing remains, guess what we get to do? We get to
-
build around him again. And then over the years, stuff gets added. Garbage gets added. Trash gets
-
added. Legalism gets added. He comes in again and says, time to dismantle and shake things again.
-
He does shaking so often. Never be afraid of people leaving when a shaking happens, eh?
-
Shout hallelujah every time someone leaves. Don't shout right now. Everyone's good here.
-
So, God is riding this new wave of guys and he usually rides this wave with nobodies.
-
He usually rides this wave with nobodies. With nobodies, the great thing, the great advantage
-
God has with nobodies is that nobody pays attention to what he's doing. One of the things with God,
-
always remember this, he operates with mustard seeds. He doesn't operate with a huge thing.
-
He operates with mustard seeds. Take any situation in the Bible, you will see that any movement of
-
God was started with someone who was insignificant. Jacob, Abraham. Abraham was an idol worshiper.
-
Jacob, well, we know about him. Jesus came from a family that couldn't even afford an
-
expensive sacrifice. Turtle doves
-
always starts with a mustard seed. This group is mustard seed quality. Nothing big about you.
-
Why us?
-
Hey, Emily, I hope, I think Emily told her guests that the service goes long
-
because when you guys were drinking coffee below, they were eating lunch. So, well done.
-
Because they, she must have told them the service goes really long, better bring your lunch.
-
Yeah. Sorry, Phoebe, we forgot to tell you that. Yeah.
-
Why us? One of the reasons God gave, and I talked about this months ago, is that for 16 years,
-
or 16 or 17 years, we've kept coming back to the blueprint. We've kept coming back to the blueprint.
-
We've kept coming back to the blueprint.
-
As in God keeps changing whatever he wants to change, and we keep changing. We've been
-
quite flexible that way. We keep, we keep renaming things.
-
We keep digging ancient paths. These are scriptures from the word that I'm just using.
-
So, there's one place where God says, hey, keep looking for the ancient paths, walk in them.
-
We kept looking for ancient paths as in things that God has decided. We keep digging of wells
-
that have been covered. We keep going and asking God, what do you want to change? What do you want
-
to change? Couldn't care about the building. Couldn't care about how we look. And God likes
-
that. One of the reasons he's chosen us is because of that. And I honor in particular,
-
the older ones here. Older ones, is anyone older than me? I honor the older ones here,
-
because it gets harder for us who are older, but we've been highly flexible.
-
If there are 42 young adults here, it's just because of the older ones who have
-
moved aside to create room for you. Because for the first 12 or 13 years, now a few were here.
-
Most of you have joined in the last three or four years.
-
And the second reason God wants to use us, nothing special, but I wrote it down exactly as he said,
-
and I remember saying this to you. What he said was, your young people, your young people are free.
-
Your young people are free. They have learned
-
to run after the things of the kingdom.
-
They have learned to run after the things of the kingdom.
-
Because they trust, I love this line, because they trust my goodness
-
to take care of their lives.
-
I love this line. I couldn't have come up with it. One of the distinctive things about
-
the young adults here is that they've learned to run after the things of the kingdom. Pay any cost.
-
Pay any cost to run after the things of the kingdom, because they are absolutely sure
-
that the goodness of God will take care of their needs, will take care of their cares.
-
Man, most people discover that when they're dying.
-
But you surprisingly have decided that I don't have to worry about the things of the world,
-
because I can run after the kingdom, because the goodness of the father
-
will take care of my needs and my future. There are so many of us who think that if you become,
-
I mean not so many, there are so many young people who think that if you run after God,
-
you will not make it in the world. That if you run after God, you'll be poor. That you run after
-
God, your ambitions will shatter. That if you run out of run after God, that your dreams won't
-
materialize. Man, your dreams are so puny. Your dreams are so puny. If someone told me years ago
-
that I'd be doing what I'd be doing, I wouldn't even dream this. Because there's a limit to how
-
much a man can dream. But is there a limit to what God can dream? What a stupid exchange it is
-
when we decide that we'll have a little bit of God in our lives so that we can have a lot of success
-
in the world. Ain't gonna happen every time it happens. Both the world and the enemy will
-
yak the carpet from under your feet. One of the great things about you young adults in the church
-
is you have decided that I will run after the things of God and the things of the kingdom,
-
because I know my father is good enough to take care of everything else that the world runs after.
-
Well done. Can ask anything of you. How do you do it man? It's just nuts.
-
Let me conclude. Long conclusion.
-
Guys, there's a space between Ezekiel 22-30. What does Ezekiel 22-30 says? Ezekiel 22-30 says,
-
I looked for a man who could stand in the gap and I could not find one. So I decided to do it myself.
-
That's what Ezekiel 22-30 says. That God looked for a man
-
who could stand in the gap.
-
I couldn't find anybody. Then 2 Chronicles 16-9.
-
His eyes rolled to and fro, looking for someone who can be loyal and steadfast,
-
through whom God can display his mighty arm. We gotta stand in that space, see? Between God
-
looking for someone to fill the gap and God looking to fill the gap, and God looking to fill the gap.
-
That's the space between God looking for someone to fill the gap and you turning up and saying,
-
but I have been loyal and steadfast. Live in that space. Because at the end of the day,
-
if each of us decides that it takes only one man, this thing will happen faster. It takes only one
-
man. It takes only one man. When I say man, please remember it includes women. So don't make me go
-
um Trudeau.
-
Yeah, so
-
it takes one man. Always remember that, eh? And most of you are so not important. Such nobodies.
-
It takes one man. I mean you look at the Bible and you'll see a series of them, eh?
-
Proverbs 21 22. If you read the message, it says, there was a city whose defenses were solid,
-
but one sage, one wise man, entered that city and he brought down the entire defense.
-
Ecclesiastes 9 verse 15. It says, there was a city that had been besieged by an army of a very
-
powerful king, but one poor man with his wisdom defeated the enemy. The man may never be known,
-
but that one poor man defeated the enemy. It takes only one man. It takes only one man. It takes only
-
one Derek to change Wally. It takes only one power, one Mark, one Mohini. I mean who are these people,
-
man? They're nothing. You want to know their histories? Some of their histories, you will
-
weep at what they've been through. One man takes one Remy, takes one Emmanuel, takes one Emily,
-
takes one May, takes one Jacob. Do you know how many nations I've touched and changed?
-
One man. And what pedigree do I have? I don't even have a degree in Bible stuff
-
and the other degrees really didn't matter.
-
Like Derek, he's got a degree from UBC. You think it works for him?
-
That's on the side, but it takes only one man, guys. You look at the Bible and it's
-
number 1646 to 48. Number 1646 to 48. There is one man who's got a sensor in his hand
-
full of incense and he's running between people who are going to be affected by the plague. He
-
keeps running. Moses says, Aaron, fill the sensor with incense and start running. And as you run,
-
let people decide which side they want to be on. If they're on this side, they will live. If they're
-
on this side, they will die. And the plague is stopped. One man. There's another man called
-
Phinehas. One man. He takes a javelin and he takes a javelin and thrust it through Zimri and
-
Cosby because they were dishonoring God and the plague stops. One man. You take David, an entire
-
nation is saved because one man decides that even though he's a kid, he has the ability to go against
-
a very strong Goliath. It's always one man. Want to hear about women? Take that one woman who decides
-
that she's going to save the spies. And because she saves the spies, she ends a desolate heritage
-
of being a morbid. She's not even from amongst the Commonwealth of Israel. Rahab is a prostitute.
-
She ends a desolate heritage and she begins generational restoration because out of her
-
womb comes Jesus Christ later. It only takes one person, guys.
-
Joseph sent before the famine one man put in his shackles so that the word of the Lord tested him.
-
Hey, let the word of the Lord test us. How does the word of the Lord test us? The word of the
-
Lord tests us when we know God has spoken but there is no visible evidence but we keep at it,
-
keep at it, keep at it because we know we have the permission, the invitation and the favor of God.
-
And so we keep pursuing knowing that it's only a matter of time.
-
It only takes one man or woman, guys. You don't wait for a pastor. You stand up and you say,
-
if he is missing, I will. That's how this works. It takes one man. You take 1 Kings 22, there's a
-
prophet called Micaiah. You know how many people he's surrounded by? 400 prophets. You know what
-
they're saying? They're saying exactly opposite of what God is saying but one man decides he will
-
not validate what everybody is saying but he will speak the truth. 1 Kings 22.
-
Gosh, man. I pray God that as I tell you about it takes only one man that something happens in your
-
heart and doesn't matter how old you are, how many difficulties you have, how imperfect you are,
-
how people look at you, how flawed you are, how you're suffering with sicknesses and diseases,
-
there is someone in you and he is one man too. Took the whole world upon his shoulders and
-
turned it around, man and then decides, okay, if you are flawed, Jacob, let me come and live in you
-
so that it takes only one man. Don't know English, doesn't matter.
-
The number of people who don't know English or Hindi or one of the national languages and go into
-
places that they cannot speak the language and change the place is crazy. God sometimes uses
-
people with a foreign tongue to change the nation. We? That's French. Thank you.
-
Hebrews chapter Isaiah 51-2. Look back at the quarry that you were cut off from. Look back at Abraham.
-
Out of one man I created a nation. God is actually saying it. Isaiah 51 verse 2.
-
Hebrews chapter 11. A man went out not knowing where he was going, not knowing where he had arrived,
Hebrews 11 chapter mention
-
but out of that man he now builds us. Talking about Abraham.
-
Ezra, Nehemiah, one man stood up. Gideon, one man stood up. Please understand what's happening.
-
Just one man. Please step into that gap. Please come with your flaws.
-
If you're waiting for your flaws to all be removed, we'll have to visit you in a cemetery.
-
And even then, they're not removed, you die with them.
-
The only time you're going to be flawless is when we see you in heaven.
-
So decide today, and I don't know how we're going to end, but decide today that on one hand you will say,
-
like Jacob did, oh God, I will not let you go. I will not let you go. I'm going to hold on to you
-
till I see this come to pass because you have invited me to this. I will not let you go. We're
-
a rag-tag bunch. I will not let you go till you use us to live, announce, and ignite
-
a revival that will spread across the earth from a tiny little place like this,
-
across the earth, affecting teens, twenties, and thirties. I will not let you go. If you want to
-
let me go, you'll have to bless me with this. Otherwise, yesterday I was at the birthday of a
-
seven-year-old. He likes me a lot. I noticed, yeah, he likes me a lot. And so he wouldn't let me go.
-
He wrapped his arms around my feet and he's heavy enough now. You can't move. He wouldn't let me go,
-
man. I'm trying. I'm holding on to those because I don't want to follow the kid and crush him on
-
his birthday. So because like Diana said, I'm all muscle and so I'm trying. I'm trying hard to move
-
and I cannot move because he's wrapped his feet around my legs and I can't move. And I was saying
-
to myself, I cannot let him go. Become a nuisance. Last night, I was really struggling with this
-
teaching and saying, Jacob, do you fully believe this? If you fully believe this, become a nuisance.
-
To whom? To God. Become an annoyance to God. That kid was a joyful annoyance.
-
I'm glad that he likes me so much that he won't let me go.
-
I reminded him that he had to go for a movie and that's when he let me go.
-
And so on one hand, I will not let you go. On the other hand, begin to first have this cry inside
-
you and then the ability to do something about it. I will not let you go. And the other one is,
-
let my people go. I will not let you go. Let my people go. It should just begin to cause both
-
compassion and anger and fierceness and persistence, all colliding together where
-
you're a confused mass of emotions. I will not let you go till you bless me. I am not going to
-
let you go. You said this for the sake of the earth, for the sake of the next 60, 70 years.
-
If you don't do this, I will not let you go. You can change my name, you can bless me, but
-
till you do, I will not let you go. I will hold on to you till the dawn comes. You want to go,
-
you will have to shake me up, but I will not let you go. So that's one hand. On the other hand,
-
let my people go. Let the ones in Wally go. Let the 16s and the 17s and the 18s go. Let the ones
-
that are overdosing go. Let the ones that do not know Jesus go. Let the ones that are full of
-
potential go. Let the ones that are like future Derek's, future Evans, future Nick's, future Aaron's
-
go. Let them go. Let the ones that are pregnant and are planning to abort, let them go. Let the
-
teens go. Let the 20s go. Let the 30s go because the entire earth can turn around, I'm telling you.
-
Let them go. So on one hand, you say let my people go. On the other hand, you say I will not let you
-
go till you give me what you call me to. I'm not even asking for what you didn't invite me to.
-
You invited me to this. Well then, let me show you my persistence.
-
When these two collide, God says, my God, I picked the right ones.
-
And then we begin to truly experience the nearness and the greatness of a holy God.
-
And that kind of awareness, it is unstoppable, man. It begins to affect. It begins to affect.
-
Unstoppable.
-
Then you live it. You announce it. You ignite it.
-
Then you live it. You announce it. You ignite it.
-
Just pray where you are and then at some point, Jane will conclude with a song that
-
not summarizes it but takes us down a direction. Please let this idea of
-
I will not let you go and let my people go. Please let it collide in our hearts, Holy Spirit.
-
Two things that we need to take from here. Three things. One, the permission God is giving us
-
and the invitation God is giving us saying, I want to do this on earth. I have picked you.
-
Do you want to come and work with me? Two, the idea of, not the idea, that all revival
-
happens because the people begin to recognize the nearness and the greatness of a holy God.
-
And the third one, I will not let you go. Let my people go.
-
Let my people go. Guys, I guarantee you.
-
Guarantee you this will happen. Our hearts can make it happen faster.
-
Yeah, so I'm gonna ask Jane to go up and wait and I'll ask Derek to come out and then we'll see
-
where we go. Can you begin to ask for this for yourself? Yeah. I'm just gonna turn off my mic
-
so that you're not led by my voice but your own.
-
Very cool, Abba. You're asking us, do you believe this?
-
Do you, do you in your spirit believe this? Not because Jacob is saying it,
-
but do you think this is true? That's the first question. Do you think it's true?
-
And you're okay if the answer is no, but you're asking the question, do you think it's true?
-
Because you can, you can, you can work on the no, but you want to ask us so we face it,
-
so we're not dishonest. Do I really believe that you are igniting a revival that will turn people
-
to know your nearness and greatness, oh holy God, especially among teens, 20s and 30s? That's the
-
first question. Do you really believe this? So we wrestle with that first.
-
Okay.
-
The second question you're asking is, can you not let go of me? Can you not let go of me?
-
Can I wrestle you? When I wrestle you, I change you. Can you not let go of me?
-
Will you hold on Jacob? There'll be no evidence at times, other times there'll be evidence, but can
-
you hold on to me so I get to do exactly what I want to? Can you persist?
-
The third question is saying, can I by my spirit put on your heart a burden that says let my people
-
go? Let my people go. Every time you see teens, 20s, 30s, instead of being offended by their
-
obnoxiousness, can you say let my people go? Because of these I will make a kingdom, of these
-
I will make a kingdom, of these I will make a kingdom, of these I'll make a kingdom, I'll turn
-
the world around through these. That is why I'm sending you out to get them, get them young so
-
that I have a lifetime to work with them, changing the shape of families, of nations, restoring
-
desolate heritages, cancelling the way things have been done. Look at what I've done with these
-
people here up front. You think I can't do it with another, another, another, and another?
-
Let my people go. Can you take on this burden? Spirit of God, would you put this burden on me?
-
Spirit of God, would you put this burden on us? Put it heavy on our hearts, only you can do this.
-
And the last question is, can I use you to telescope my nearness and greatness? Can you be my telescope?
-
Can I telescope my nearness and greatness? Can I telescope the nearness and greatness of a holy
-
God through your life? Can I telescope the nearness and the greatness of a holy God
-
through you? Can you take that on for me? People don't, people think I'm distant.
-
Can you show them the nearness and greatness of holy God through your life?
-
Go ahead.
-
You guys can either turn around or go back to your seats, whatever you want.
-
I didn't think you would turn around.
-
Hey, after this song, if you have a need for prayer, feel free to come up.
-
There'll be people here to pray with you.
-
Otherwise, feel free to go down to the auction thingy and spend a lot of money.
-
One last announcement before everybody sings.
-
Make sure if you're coming to the Young Adults' Retreat that you pay Gillian what you owe.
-
Because right now it's going on a credit card and she's been starving for the last three days.
-
And that's one announcement.
-
And the second announcement is that Anilay will give us a schedule of who cleans, who cooks, and so on.
-
And who's staying in which room.
-
And if you don't like it, take it up with me.
-
And I'll be wearing that t-shirt, so be careful.
-
Can we sing this song?
-
I know Anilay is singing it to God.
-
But can we sing it also thinking of the others we're singing this to?
-
That I searched the world and it didn't fill me.
-
That a man's empty praise and treasures that fade there were never enough for us.
-
And what we're saying to them is there's nothing, no one, better than him.
-
And I searched the world and it couldn't fill me.
-
A man's empty praise and treasures that fade are never enough.
-
And you came along and you pushed me back together.
-
And every desire is now satisfied here in your love.
-
Oh I searched the world, but it couldn't fill me.
-
A man's empty praise and treasures that fade are never enough.
-
And you came along and you pushed me back together.
-
And every desire is now satisfied here in your love.
-
There is nothing better than you.
-
There is nothing better than you.
-
There is nothing, nothing is better than you.
-
I'm not afraid, oh I'm not afraid.
-
To show you my weakness, my failures and flaws.
-
Lord you've seen them all and you still call me afraid.
-
I'm not afraid, oh I'm not afraid.
-
To show you my weakness, my failures and flaws.
-
Lord you've seen them all and you still call me afraid.
-
Because the God of the mountains is the God of the valleys.
-
And there's not a place your mercy will find me again.
-
Oh, there's nothing better than you.
-
Nothing is better than you.
-
There's nothing, oh there's nothing better than you.
-
There's nothing better than you.
-
Oh, there's nothing, nothing is better than you.
-
You turned mourning to dancing.
-
You took beauty for ashes.
-
You turned shame into glory.
-
You're the only one you have.
-
You turned graves into gardens.
-
You turned bones into armies.
-
You turned seas into highways.
-
You're the only one you have.
-
You turned mourning to dancing.
-
You took beauty for ashes.
-
You turned shame into glory.
-
You're the only one you have.
-
You turned graves into gardens.
-
You turned graves into gardens.
-
You turned bones into armies.
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You turned seas into highways.
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You're the only one you have.
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You're the only one you have.
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You're the only one you have.
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Oh, there's nothing better than you.
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Oh, there's nothing better than you.
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Oh, there's nothing, nothing is better than you.
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You've danced in every skin all your life.
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Nothing better than you.
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Oh, there's nothing better than you.
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Oh, there's nothing, nothing is better than you.
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As you go, this week, may you know the nearness, may you practice the nearness of a holy God.
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May you display the greatness of a holy God.
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May you live a week that is so free of sin because of your practice of the nearness and the greatness of a holy God.
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May you walk with the responsibility of knowing that you have been called to change the course of the earth for the next 70 to 80 years.
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Because God has found you to be that one man or one woman who can live, announce and ignite.
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A revival of teens, 20s and 30s that's going to spread from life to life, town to town, city to city, nation to nation.
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And at the end of the day, after having done all, we still turn to him and say, but we are just unprofitable, unprofitable servants.
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It's such a pleasure to serve you, King of Kings.
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Such a pleasure.
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Lord, would you lay this on our shoulders, would you lay this responsibility on my shoulder, on our shoulders, to be aware of it.
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That this is what you're calling us into for the next little while.
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Doesn't matter whether we are over 55 or under 55, this is what you're calling us to.
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That this week when we wake up in the morning you'll say, do not let me go, let me bring to pass what I want.
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Let me change names, let me change your name, let me change your name.
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Let me change names, let me change your name.
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Let me change the names of the X, Y and Z generation to be called a generation that brought restoration.
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On the other hand, I want you to have the audacity to stand for me and say, let my people go.
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Say to the pharaohs, the herds of the world, let my people go.
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They belong to me, my son paid the price, let my people go.
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Walk in this, guys, walk in this.
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This is our responsibility.
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Bear this arc on your shoulders.
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Carry it well this week.
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Carry it well.
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Not by might, not by power, but sheerly by the presence of the spirit, by the reminding of the spirit.
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Let it be so, God.
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Let it be so.
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Amen.
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I'll ask Sue and Derek and