Sermon
Presence to Go
Publisher transcript
Transcript
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Okay, alrighty, guys, so today we talk about presence to go, as in like, is it for here
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or to go?
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To go.
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So, presence to go, yeah.
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Presence to go, girl side pick up.
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Christ Mart, not Walmart.
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It's getting worse by the minute, huh?
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Presence to go.
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See, Marcus and I are old, our jokes are little dad jokes, kind of a thing.
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Yeah.
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So, if you look at Exodus 23, 20 to 22, Exodus 23, 20 to 22, Exodus 23, 20 to 22, it says
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that, see I'm sending an angel ahead of you to guard you along the way and to bring you
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to the place I have prepared.
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Pay attention to him and listen to what he says.
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Do not rebel against him.
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He will not forgive your rebellion since my name is in him.
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If you listen carefully to what he says and do all that I say, I'll be an enemy to your
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enemies and will oppose those who oppose you.
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So, this is God saying to Moses in Exodus 23, shortly after Mount Sinai.
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He says to Moses, see I'm sending an angel ahead of you to guard you along the way, to
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bring you to the place I've prepared.
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Pay attention to him and listen to what he says.
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Do not rebel against him.
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He will not forgive your rebellion since my name is in him.
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If you listen carefully to what he says and do all that I say, I'll be an enemy to your
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enemies, will oppose those who oppose you, my angel will go ahead of you and bring you
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into the land of the Amorites, Hittites, Perizzites, Canaanites, Heavites and Jebusites and I'll
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wipe them out.
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That's what he says to them.
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And yet, if you go to Exodus 33, Exodus 33, now we see Moses responding differently.
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Exodus 33 verse 1, the Lord said to Moses, depart, go up from here, you and the people
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whom you have brought up out of the land of Egypt, to the land which I swore to Abraham,
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Isaac and Jacob saying, to your offspring I will give it.
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And he repeats what he says in Exodus 23, I will send an angel before you and I will
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drive out the Canaanites, the Canaanites, the Amorites, the Hittites, the Perizzites,
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the Heavites and the Jebusites.
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Go up to a land flowing with milk and honey, but I will not go up among you lest I consume
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you on the way for you are a stiff necked people.
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And that is what then begins Moses' conversation with God where he says in verse 15, here's
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what Moses says, if your presence will not go with me, do not bring us up from here.
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If your presence does not go with us, do not bring me out of here.
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And so at some point Moses realizes that even though all this time God has sent an angel
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to lead them, even though all this time there's an angel with the name of, with God's name
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that has been leading them, Moses is saying, hey it's not enough.
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Moses didn't have this problem earlier, but an angel is not enough.
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He knows that going forward is only possible with presence.
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Gifts are not enough.
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Evangelism is not enough.
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Having an ability to speak to people is not enough.
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Knowing the four laws of the Roman road is not enough.
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Having success in the past is not enough.
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Having mantra is not enough.
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Having an amazing opening with gifted celebrities is not enough.
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The only thing that Moses is willing to leave with, even though he can get the same end
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with the angel, he's refusing it.
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That's a strange thing.
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The end goal he's going to achieve.
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I have promised this land to your fathers.
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I'm going to give it to you.
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Exodus 23, 20, I'll send an angel with you.
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He's been with you all this time.
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In 33 he's reiterating the same thing.
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I'm sending that angel with you.
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I'm not withdrawing that angel.
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You will still enter the promised land.
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I will still keep my promise.
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I will be faithful to what I said to Abraham, Isaac, and Jacob.
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And Moses is saying, it ain't enough.
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And that should grab us somewhere inside to the point where we respond the same way.
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It ain't enough if presence is, if an awareness of presence isn't there.
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It ain't enough.
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One of the sentences that I preach that has ruined my life is periodic presence,
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periodic awareness of presence was never God's design for man.
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Periodic awareness of presence was never God's design for Jacob.
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Periodic awareness of presence was never God's design for Jacob.
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It ain't enough.
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It ain't enough.
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Because we are happy when we are periodically aware of his presence.
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We seem quite happy.
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Not enough.
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With Jesus and with anything kingdom, there's only two ways to function.
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Lower the bar.
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Lower the bar.
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Lower the bar.
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Lower the bar.
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There are two ways to function.
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Lower the bar and make everyone feel happy about jumping over the bar.
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Or set the bar high because there's a Christ bar that is so high that is always outside our grasp,
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but within our reach if we press in.
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Those are the two ways to do this.
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And so like Moses, you must be convinced in your heart.
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I must be convinced.
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I've been doing this for 34 years.
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Someone asked me this morning when I got born again.
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And I realized I was 24 then.
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I'm 58 now.
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Yeah.
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34 years I've been born again.
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34 years.
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And then you suddenly think to yourself, okay, have you settled for the experience you have,
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for the gifts you have, for the skill you have, for the fact that you've been doing this for 30 years?
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And obviously I do it well, but have you settled for that?
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The only thing Moses was saying is, I don't care that you're going to fulfill your promise.
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I don't care that you're faithful.
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I don't care that you are going to give us the land that you promised.
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I don't care that it is flowing with land, a land flowing with milk and honey.
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I don't care that you're sending an angel that has been with us for all this time.
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If you want me to be involved in this, then I will not go if your presence does not go with me.
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And that should somehow worm itself into the very core of your solar plexus,
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which is this amazing place inside here.
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I don't know, I remember talking about it, studying it again 34 years ago.
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It should be somewhere deep in your core that, Father, everything I do,
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including what I'm doing right now before you, must come only from presence or otherwise.
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It's a mixture.
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It's a mixture.
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The strange thing about Moses is, when he talks about presence, he uses two words.
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How will they know that I am your people?
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And that should be your phrase too.
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It cannot be, how will they know if your presence doesn't go with me?
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How will they know that I am special to you?
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He never says I alone, nor does he say people.
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He always joins it.
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How will they know that I am your people are not distinct, are not special?
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And that must be your phraseology too.
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Oh God, if this is not the core of my being, then how will they know that I,
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because he deals with it individually.
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Sometimes it just takes one person to change everything.
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How will they know that I and your people, they cannot be separated?
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You separate that and presence doesn't work.
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Crazy, presence doesn't work when you separate that.
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Presence doesn't work if they separate that.
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What good is presence to Judah, to Isabel?
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If it isn't with their family, what good is it?
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And then the Lord replies in Exodus 33, 14.
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And here is God.
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I mean the way Moses could change God's mind fascinates me.
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What was it?
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Did he know how God was thinking?
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Did he know the nature of God?
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How is it that he is always able to argue and change God's mind?
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Isn't God's mind unchanging?
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Isn't God very sure of his decisions?
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Does he dilly-dally?
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Does he go one way once and then another way another time?
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But Moses had this amazing in into God, partly because of the time that he would spend with God face to face.
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I know you know this, but the word presence and face come from the same word, panim.
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Presence and face have the same Hebrew word, panim.
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So why is Moses able to figure out how to change God's mind?
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In Exodus 33, when you start reading it, it says Moses had this habit of taking a tent and pitching it outside the camp.
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He had a habit of it.
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He would pitch this tent outside the camp.
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Why?
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Because that's where he would go and meet God.
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And when Moses would enter the tent, the pillar of cloud would move over the tent.
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And Moses and God would talk face to face as one talks to his friend.
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And then when he would come out, all Israel would stand and watch.
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And Moses would come back to the camp.
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But Joshua would still stay at the tent.
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Shows you a couple of things.
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One, if you have gotten into the practice of presence and if you know how to access God,
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take someone with you and help them learn it too.
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It is not meant just for you.
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There is nothing in Christendom that is meant just for you.
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It is always supposed to be go forth, multiply, replenish, subdue.
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Everything.
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There must be nothing that belongs to you.
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Everything is relationally to be deposited.
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Nothing that belongs to you.
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You must leave the earth empty.
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You must leave the earth empty.
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I will leave the earth empty.
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Nothing is just for you.
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So we see then that Moses takes Joshua and goes to the tent of meeting.
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Why? Because he knew, he knew before Joshua knew,
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that he was a kid who would one day end up taking my place.
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Was Joshua being treated specially?
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No, Joshua would be thrown into the worst places by Moses.
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And then Joshua would wait and he would see this God that Moses had just spoken to face to face.
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And because Moses had this kind of an intimacy face to face relationship with God,
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Moses always knew when God would not change and when God would change
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and when he would find any opening, he would take advantage of it.
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Some kids know it, eh?
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They know it.
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This is the difference between religion and relationship.
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We just say religion and relationship as in Christianity is not about religion.
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We just say religion and relationship as in Christianity is not about religion.
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We just say religion and relationship as in Christianity is not a religion, it's a relationship.
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Actually, Christianity is a religion, but in that religion, there is a relationship.
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That relationship continuously progresses till you know how God thinks.
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Till you know how God thinks.
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And that comes only through continuous engagement.
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And based on sheer biblical evidence,
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you come to know it through watching others interact with God.
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Leave any of those elements out and you are the poorest person on earth
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as a Christian.
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And so Moses begins to have this conversation with God saying,
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hey, but I just want you to know that I'm not going to leave
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if your presence doesn't come in.
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So in Exodus 33, 14, Yahweh, the king of the universe,
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who later on says to Moses, enough, do not talk anymore.
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Because Moses says, be quiet, I'm going to leave.
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And he says, I'm going to leave.
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And he says, I'm going to leave.
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Who later on says to Moses, enough, do not talk anymore.
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Because Moses says, please, can I go into the promised land?
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God is saying, hey, go up the mountain, you're coming home.
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You did not hallow me, I'm taking you.
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But you can see the land, but you will not enter.
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And Moses says, please, please.
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God says, enough.
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He actually uses the word enough.
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You're not going.
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And Moses stops, eh?
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And yet here, he has the audacity to say to God,
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you've got a plan, but I'm not in it if you're incoming.
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And God says, all right, Genesis 33, 14, I'll come.
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My presence will go with you.
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Remember, this guy is in the Old Testament.
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He doesn't have any of the advantages
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that everybody in this room right now has.
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That's why it is said of him, he was a type of Jesus.
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And this is the same theme that comes up in Matthew 28, verse 20.
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After the Great Commission,
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the Great Commission is bookended by two statements.
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The first statement is,
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all authority has been given to me in heaven and earth.
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And the other bookend is,
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I will be with you till the end of the age.
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I will be with you.
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As in, hey guys, my presence will be with you as you go.
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That's part of the reason why we're going with this title,
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presence to go.
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Presence wasn't meant just for personal comfort
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in an individual believer's life.
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Presence was meant for the community
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to fulfill the mission and the mandate of Christ.
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That is what presence was meant for.
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I'm Raden, the guy from Dayton, Ohio,
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and Ed, one of the guys in New York,
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both went to Ashbury in Kentucky
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over the last four days.
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And I asked, I spoke to both of them,
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and I asked both of them to be critical
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about the revival that's broken out in Ashbury.
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It started, if you haven't heard about it,
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on the 8th of Feb,
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kids used to gather, as usual, in a chapel in Ashbury,
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because it was part of their curriculum
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that they had to attend three meetings a week.
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So they turned up, someone preached,
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and the preaching was very simple.
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Guys, care less about your degree,
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care more about how much God loves you
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and how you can love him back.
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And in the process, don't know what happened,
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but when chapel was over, 25 or 30 kids remained
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and they started worshiping and praising God.
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And that was on Feb 8th, it still hasn't stopped.
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And so I asked both Ed and Raden,
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so what is happening?
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And Raden's response was, when you go in there,
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there's a humility there that is tangible.
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You can touch it.
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As in, these are kids, and it's strange,
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God has started revivals so many times
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amongst the Methodists.
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You would think he would choose
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Charismatics or Pentecostals,
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but no, he goes for the most
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methodical people in the world,
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the Methodists, and he started so many revivals with them
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because that's where he least expected to happen.
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I was actually complaining to God the day before yesterday
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saying, we've been preparing for this for two years,
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and you go find a bunch of kids
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who turned up there for curriculum,
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but everything good only comes out of Nazareth.
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And so one of the things that they said was,
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there's such humility, such humility.
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And suddenly my prayer has changed.
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Oh God, can I be a warrior that is humble?
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How does that work?
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How do you, on one hand, walk in humility
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and yet robe yourself with the zeal
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and the passion of a warrior?
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But these kids seem to have an odd humility
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where they don't know what is happening,
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they don't know how it started,
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they don't even know how to put their hands around it,
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but they're just submitting to it,
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and they don't know when it'll end,
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they don't know how to keep it going.
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There's a quarter mile of a long line
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because of fire codes,
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some are inquisitive,
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some just want to come there
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and touch something and take it back.
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Different people coming for different reasons,
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but the students there have this odd humility
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and it seems to be very authentic
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from both their reports and both didn't go together.
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Yeah, and different unis in Kentucky
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are now beginning to do their own thing.
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So Matthew 28.20 goes back to this idea of presence.
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Hey, I just want you to know that as I send you
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to the most dangerous mission on the face of the earth,
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I will be with you.
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And then the idea of presence there is that
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the presence of Jesus
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in mission or in the Great Commission
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requires relationship
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not just obedience.
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The presence of Jesus in mission
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requires relationship, not just obedience.
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The presence of Jesus is not for personal comfort,
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not just for,
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the presence of Jesus is not just for personal comfort.
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But for successful completion of mission.
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And here's the third one.
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This I don't know fully about.
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I mean, I can't wrap my head around it.
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In John 14, Jesus says,
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I will not leave you as orphans.
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I will leave you my children.
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I will leave you my children.
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I will leave you my children.
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I will leave you my children.
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I will leave you my orphans.
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I will leave you my Holy Spirit.
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He says that.
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That I will, I'm going away,
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but I'll give you the Holy Spirit.
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But in Matthew 28, 20,
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he's not talking about the Holy Spirit.
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He says, I, Jesus, will be with you.
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When you go out in mission,
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I, Jesus, will be with you.
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I don't understand it,
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but there is a difference.
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He is not saying,
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as you go out on mission,
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my Holy Spirit will be with you.
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He's saying, as you go out on mission,
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Jesus, the Christ,
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the King of the universe,
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will be with you.
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What is the difference?
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I'm not sure.
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But there is something odd that's happening there.
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Why is he on mission?
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Perhaps because he's the commander
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of the armies of heaven.
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Perhaps because this is his mission.
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Because he is the King of the universe.
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Because he has redeemed every person.
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So when you go,
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when we begin to follow the Great Commission,
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and I'm not talking about house churches now.
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When we follow the Great Commission,
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Christ himself, besides the Holy Spirit
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who lives within us,
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Christ himself is with us
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till the end of the age.
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There is someone there.
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There is a fourth man in the fire.
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There is a fourth man in the fire in every mission.
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You challenge Nebuchadnezzar,
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the fourth man turns up.
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Just keep that in the back of your mind
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because I don't know how it works.
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Okay, so presence to go.
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Presence to go
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is when presence is known.
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When presence goes,
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presence is known.
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When presence goes,
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presence is known.
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As in,
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it is most evident,
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the presence of God is most evident to the world
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when the people of presence go.
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The presence of God,
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the presence of God
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is most evident in the world,
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is most evident in the world
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when the people of presence,
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which is us,
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when the people of presence go.
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That's when presence is evident.
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Otherwise, presence is evident within these walls,
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which is not much good because we already know it.
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We just have to walk in the awareness of it.
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But the presence of God
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is most evident in the world
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when the people of presence go.
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If you look at Mark 16, verse 19 and 20,
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Mark 16, verse 19 and 20,
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It's beautiful, the turning of pages,
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which is so rarely heard nowadays.
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Mark 16, verse 19 and 20,
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After the Lord Jesus had spoken to them,
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he was taken up into heaven
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and he sat at the right hand of God.
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Guys, the sitting at the right hand of God,
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why is this so important?
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Why put that in there?
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Because to sit at the right hand of God
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was to be the ruler of everything.
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Nothing is spared now.
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Nothing is accepted, exempted, exempted.
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Nothing is an exception.
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To sit at the right hand of God
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just meant that everything that has breath
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is now under my command.
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Not under my control, under my command.
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If it was under his control,
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he could change everybody into a believer instantly.
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He still gives us the free will to resist.
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But to say he sat at the right hand of God
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is to say that there is nothing
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exempt from my absolute rulership.
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Nothing.
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This is why the pink turbaned man
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and the six foot five guy
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and the guy who was heading north,
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everything now comes together
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because this is not like chess pieces
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being moved by God.
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This is God in his foresight knowing
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who is where, what's in the heart,
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when is he ready, everything known
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because of the sovereign lordship
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that he now exerts from the highest place in the universe.
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There is no other place higher than that.
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It cannot be challenged, it cannot be brought down,
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it cannot be touched, it cannot be interfered with.
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This is not a Southern Baptist Church I have realized.
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Um, thank you.
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Some of that coming from you Brandon.
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Hahaha.
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Hahaha.
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And then it says in verse 20
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then the disciples went out and preached everywhere
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and this is the part where
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the evidence of presence
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is not known till a people of presence go out.
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And then it says in verse 20
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then the disciples went out and preached everywhere
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and the lord worked with them
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confirmed his word by signs that accompanied it. The Lord worked with
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them. This is when Jesus Christ turns up. The Lord worked with them. It's not even
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the Holy Spirit who lives in you, who's telling you what to do, giving
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you direction. But when you're actually going out, the presence that is present
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with you is the Christ himself. The Lord worked with them.
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There's a song by Amy Grant which even Mike won't know. The song is called
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Mountaintop and here's what it says, I love to sing, I love to praise, I love to
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worship God in every way. I go to the mountain and I like to stay to worship
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the Lord night and day and then it says but I've got to come down from the
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mountaintop to the people of the valley below or they will they'll never know
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that they can go to the mountain of the Lord. Beautifully. I love to be on the
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mountaintop but I know I've got to come down from the mountaintop to the valley
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below or they'll never know that they can go to the mountain of the Lord. So
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the premise is if I go out then people will see someone who is highly favored,
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distinguished from the rest of the earth. People will see that you belong to a
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kingdom that they would now desire to enter. Less I go, presence is not known.
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Unless I go, presence is not known and we'll do something about it today.
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Unless I go, presence is not known. In Wally, presence is known because people
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are going out. When we hear these stories I sit here and marvel because there's a
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going out happening and the presence of God is known. They think it's
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natural, like we would think it's natural to hear God but what about the man who
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started weeping? What about the others who are being touched? They get to know
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the presence of God because the people of presence go. Any questions before we
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move on? Any questions? If you go people will know what presence looks like. Very
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simple. If you go people will know what presence looks like.
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Go to Numbers 14 verse 14. Numbers 14 verse 14.
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Look at it eh? Verse 14. Moses is saying to God and they will tell the
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inhabitants of this land about it. They've already heard that you oh Lord are with these people.
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That you oh Lord have been seen face to face. That your cloud stays over them.
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That you go before them in a pillar of cloud by day and a pillar of fire by night.
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This is what they would say about Israel. Israel, yeah we've heard of them. They are the people of
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whom we have heard where the Lord has been seen by them face to face. Where the cloud of God
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stays over them. That he goes before them in a pillar of cloud by day and a pillar of fire by
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night. Go to Deuteronomy chapter 4. Deuteronomy 4. 32 to 37. Deuteronomy 4. 32 to 37.
Deuteronomy 4 chapter mention
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This is God speaking now. Deuteronomy 4. 32 to 37. Ask now about the former days.
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Long before your time from the day God created man on earth. Ask from one end of the heavens
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to the other. This is what makes them so distinct. What is God saying? Hey go check your history.
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Go read Moses's books. Check from Genesis on till today. Has there ever been a nation that was
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treated like this by God? And is the same thing that he wants to display it again? Saying hey if
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you go out others will see presence and they will begin to say the same thing. So let's read that
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again. Ask now about the former days. Long before your time from the day God created man on earth.
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Ask from one end of the heavens to the other. Has anything so great as this ever happened or has
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anything like it ever been heard of? Has any other people heard the voice of God speaking out of the
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fire as you haven't lived? Has any God ever tried to take for himself one nation out of another
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nation by testings, by miraculous signs and wonders, by war, by a mighty hand and an outstretched arm,
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or by great and awesome deeds like all the things the Lord your God did for you in Egypt before your
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very eyes. Your words matter when you begin to stand here and tell people that the presence of
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God affects my car or that my daughter has learned how to cry out for the presence of God. These are
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things that in a church like this may seem small but out there to people in the world it becomes
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bigger and bigger and bigger and bigger and bigger. But it's presence to go. It's not presence to keep
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here and share testimonies. Presence to go. The things I do as a pastor. And yet they don't call
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me pastor. What to do, Sophie? Sorry, I might pick on you a few times about that. Here's the
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next one. Presence must lead. Presence must lead. Presence must lead for presence to go with you.
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Presence must lead for presence to go with you. Meaning where God leads, His presence will go.
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Where God leads, His presence will go. God has to lead. You can't take His presence where He doesn't
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want to go. This is why you find Acts 16. To go to Acts 16, there are places God doesn't want to
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go at present with you. It may be your favorite place to go but it doesn't matter. He ain't going.
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Acts 16, verse 6. And they went through the region of Phrygia in Galatia having been forbidden by the
-
Holy Spirit to speak the word in Asia. And when they had come to Mycea, they attempted to go into
-
Bithynia but the Spirit of Jesus did not allow them to. So passing by Mycea, they went down to
-
Troas and a vision appeared to Paul in the night. A man of Macedonia was standing there urging him
-
and saying, come over to Macedonia and help us. And when Paul had seen the vision, immediately we
-
sought to go into Macedonia concluding that God had called us to preach the gospel to them.
-
The presence must lead for the presence to go with you. The presence of God must lead us.
-
It can't be where I want to go. It can't be where you want to go. It must be where he wants to go.
-
Go to Exodus 13, verse 21. I mean Israel was a picture of what God wanted to do
-
with the New Testament church. Exodus 13, verse 21.
-
Beautiful, eh? Let's start at verse 20. Exodus 13, verse 20. After leaving Sukkot, they camped at
-
Aetham on the edge of the desert. By day the Lord went ahead of them in a pillar of cloud
-
to guide them on their way, and by night in a pillar of fire to give them light, so that they
-
could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night
-
left its place in the front of people. What is it saying? Hey, I was trying to show you through
-
Israel that my presence dwells with you forever. The only difference is I don't dwell outside you,
-
I dwell inside you, and it is permanent. Day and night I'll always be there. It doesn't matter
-
whether you're sleeping or waking, my presence is permanent. And now that it is permanent,
-
when I get up, you get up. When I say no, you stay down. If I only park here for two hours,
-
park here for two hours. Just when you've set everything up and you're going to sleep,
-
I might start moving again. Move! When you go to the left, we go to the left. That song is fun
-
because we're only doing two steps. But when we sing that song, what we are saying is,
-
Holy Spirit, if you go to the left, I'll go to the left. If you go to the right, I'll go to the right.
-
Jump, jump, jump, jump. This is an old pattern of God.
-
When presence leads, presence goes with you.
-
And presence was leading a nation. Does presence lead us individually? Yes. But
-
you accomplish nothing individually.
-
I love it. And the Lord went before them by day in a pillar of cloud to lead them or guide them
-
along the way, and by night in a pillar of fire to give them light, that they may travel by day
-
and by night. He didn't care, eh? Sometimes they would have to travel at night.
-
Imagine a million people following this huge pillar of fire and they're walking in the middle
-
of the night. And there are scorpions, there are snakes. They all scurry away. There are nations
-
watching and they began to call the God who led Israel the dread of Jacob because they were afraid
-
of him. The nations were in fear. Crazy, man. Imagine a million people.
-
Okay. Next one. If presence leads,
-
I don't know why my... If presence leads, presence defeats the enemy.
-
If presence leads, presence defeats the enemy.
-
Defeats the enemy.
-
If presence leads, presence defeats the enemy.
-
Exodus 14 verse 19.
-
The same angel that Moses didn't want to go with,
-
it was very effective those days. Then the angel of the Lord who had been traveling in front of
-
Israel's army withdrew and went behind them. The pillar of cloud also moved from in front
-
and stood behind them. Two different things, man. Do you see what's happening there? The angel
-
moves behind them. So God sent an angel to clear the way amongst the Heavites,
-
Perizzites, Kinnonites and so on. But the pillar of cloud was his Shekinah, was him.
-
And then there's an angel too. The angel withdraws and goes behind. And then the pillar of cloud,
-
the glory of God now moves from the front to the back. And now see what happens.
-
Throughout the night, the cloud brought darkness to one side and light to the other side. So the
-
neither went near the other all night long. You're talking about 12, 13 hours from 6 p.m. today to
-
6 a.m. tomorrow. There's this huge pillar in the middle of two nations. And it's a blazing fire
-
pillar. But the blazing fire pillar has a strange thing. It shows light on one side and darkness on
-
the other side. And you cannot go around it. Just impossible. For 12, 13 hours, while one group walks
-
into safety, the other group is being set up for failure. When presence goes and the presence...
-
So here's what we're saying. If you do not go, you will not see evidence of... the world will not see
-
evidence of the presence. If you go, you must follow the presence. Because where the presence
-
leads, that's where we must go. If presence leads, then the enemy is defeated. Because it becomes light
-
to some and darkness to the other. The aroma of death to some, the fragrance of life to others.
-
And so what happens? Then Moses stretched out his hand over the sea and all that night the Lord
-
drove the sea back with a strong east wind and turned it into dry land. The waters were divided
-
and the Israelites went through the sea on dry ground with a wall of water on their right and
-
on their left. The Egyptians pursued them and all pharaohs, horses and chariots and horsemen followed
-
them into the sea. During the last watch of the night, which must be about 3 a.m. to 6 a.m.,
-
the Lord looked down from the pillar of fire and cloud and the Egyptian army was thrown into
-
confusion. And then a strange thing begins to happen. They hear this rattling and the rattling
-
is the sound of the wheels of the chariots coming off. What kind of God is this, man? And you think
-
he can't do it again? But how will we know if he does it again? If he don't? Geo.
-
The same God who made chariot wheels come off is the same God who can fix the engine light
-
and who can make iron axes float to the surface.
-
We're becoming less and less used to the impossible and people get more and more
-
people get duller to the impossible when people stop going out.
-
People get duller to the impossible or the supernatural as the people begin to choose
-
not to go out.
-
Okay, if presence leads, presence defeats the enemy, let's look at another scripture.
-
If presence leads, presence defeats the enemy, let's look at another scripture.
-
Isaiah 19 verse 1. There's one simple line but so powerful. Isaiah 19 verse 1.
-
Just so you know what happens.
-
This is what actually happens. You don't see it but this is what actually happens.
-
I've seen this with Chad a few times when we've gone to certain places.
-
An article concerning Egypt. See the Lord rides on a swift cloud and is coming to Egypt.
-
The idols of Egypt are coming to Egypt. The Lord is coming to Egypt.
-
The Lord is coming to Egypt. The Lord is coming to Egypt.
-
See the Lord rides on a swift cloud and is coming to Egypt.
-
The idols of Egypt tremble before him and the hearts of the Egyptians melt within them.
-
The idols of Egypt tremble before the presence of God. Depending on the version you read,
-
it says the idols of Egypt tremble before the presence of God.
-
That is fear in the enemy when people are aware of presence. Think of it like this.
-
Listen.
-
Wondered creatures of the forest, the animals of the forest, tremble if Aslan is right behind you.
-
In Chronicles of Narnia, little Lucy is unafraid because Aslan is right there.
-
When he roars, sometimes it gives life. When he roars, sometimes it destroys all opposition
-
and knees begin to tremble at the roar of Aslan.
-
The idols of Egypt tremble when the people are aware of the presence of Aslan with them.
-
When you're not aware of that presence, and this is why earlier I was saying,
-
Father, what does it look like to have amazing humility but robed in a warrior's zeal?
-
Jesus managed that really well.
-
Here's another thing presence does. Presence gets people an awareness of presence
-
that goes, gets people battle ready, battle ready.
-
To know Aslan is to awaken people, awaken others into the warrior spirit.
-
I want you to know, and I've said this before but I'll say it again because I said it a long time ago,
-
that it is impossible to advance the kingdom without conflict and warfare.
-
That kingdom implies warfare, and warfare has no context without kingdom.
-
Which is why we've been talking about kingdom, kingdom, kingdom, presence, king and king, kingdom.
-
One doesn't exist without the other. This is the story of the Old Testament and the New Testament.
-
In the Old Testament, every battle and every war was about one simple thing.
-
In Genesis 3 it was said that the seed of the woman will crush the head of the serpent.
-
As soon as that was said, there was only one thing that the serpent wanted.
-
Can I destroy the seed of the woman? Can I destroy the woman so that the seed of the woman will not be born?
-
Every battle in the Old Testament is only about that.
-
Can the seed of the woman be prevented from being born? Can Israel be removed?
-
Why was there weeping in Rama? Why was Herod slaughtering kids?
-
Why was Herod doing what Pharaoh had done years ago? Because Moses was the type of Jesus.
-
Why were Jacob's sons on the verge of being annihilated?
-
Why in the Old Testament was this continuous effort to decimate Israel?
-
Why have the festival of Purim where the Israelites were given a chance by Esther to fight back?
-
Why was Haman trying to destroy Israel?
-
They didn't know that they were players in a plot that began in Genesis 3 and did not finish till Christ rose from the dead.
-
Why were there multiple attempts to try and throw Jesus off the cliff?
-
And He said, you can't take my life, it's not in your hands.
-
Why? Because this is very simple. If the seed of the woman is born, the seed of the serpent will be crushed.
-
So prevent the seed of the woman being born. And every Old Testament battle is just about that.
-
And then Christ comes, dies, rises again. And now it changes.
-
Now it is no longer the seed of the woman that must be crushed.
-
Now the seed of the woman has grown up into a man-child from Revelation 12 and 13.
-
Who is now here on earth. And it is the body of Christ.
-
And you think that the New Testament will spare you from conflict for the advancement of the kingdom?
-
This kingdom will not advance except through conflict and warfare.
-
And to no presence is the greatest weapon in battle.
-
But we don't need to fight if we don't go.
-
We don't need to fight if we don't go.
-
I will still go to heaven.
-
Any questions?
-
Oi!
-
Any questions? He asked questions before I gave him time.
-
Any questions guys?
-
Any questions guys?
-
You understand what he is saying, Tony?
-
He is saying learn to play instruments better.
-
Okay, next one.
-
Presence gives rest.
-
Presence gives rest.
-
Presence gives rest.
-
Presence gives rest.
-
Isaiah 63? What? I mean did I offend you?
-
Okay, next one guys, later.
-
Quietly trying to slip out. No chance.
-
Isaiah 63...
-
Isaiah 63 was suddenly a mass exodus.
-
Isaiah 63, 11-14.
-
Recall the days of old, the days of Moses and his people.
-
Where is he who brought them through the sea with the shepherd of his flock?
-
Where is he who set his Holy Spirit among them, who sent his glorious arm of power
-
to be at Moses's right hand, who divided the waters before them,
-
to gain for himself everlasting renown?
-
Who led them through the depths like a horse in open country that did not stumble,
-
like cattle that go down to the plain?
-
They were given rest by the Spirit of the Lord.
-
This is how you guided your people to make yourself a glorious name.
-
Guys, rest gives God a glorious name.
-
Because at the heart of rest is the principle that I will not do anything more than he asks
-
so that he is the doer and I am just the wrong English word, obeyer.
-
Rest is his ability in hostile terrain under tremendous pressure to not strive,
-
not strive, not sweat, not generate ways of self sustenance, no self effort.
-
Whoa! Two people go out, three people come in. No self effort, no machinations.
-
Nothing. This is what rest looks like. And so, presence gives rest and rest gives God a glorious
-
name because you will not do anything more than he asks so that he is the doer and I'm just the
-
obeyer. I will not strive, will not sweat, will not generate ways of self sustenance,
-
no self effort, no machinations. Nothing. In hostile terrain.
-
Will not try any which way to provide for myself.
-
It's crazy. It goes against everything the world says.
-
Which one? No machinations. Machinations as in,
-
if I want him to sit here, like to have all kinds of schemes and plans and all the stuff.
-
Yeah. To just do nothing to make things happen is what rest is.
-
And our immediate response is, but shouldn't we plan?
-
Answer is, not unless he tells you to. Crazy.
-
I just took care of that question because about six people wanted to ask that question.
-
So, no you don't unless he tells you to.
-
Yeah. Karen and Dawn and Emily just came back from Vernon and from what I heard,
-
they did a really good job. And I believe Dawn spoke really well.
-
It happens occasionally when we send them. So this is what rest looks like.
-
Any questions on that? Exodus 33 verse 14.
-
What does God say? Hey Moses, I'll come with you and my presence will give you rest.
-
Any questions? Okay. Moving on.
-
Presence comes with angelic armies. Presence comes with angelic armies.
-
Presence comes with angelic.
-
Thank God. Today I decided to teach long. Otherwise you would have come here and none of us would have been here.
-
Had it been any other week. Presence comes with angelic armies.
-
And angels aid in helping people inherit salvation.
-
What, where is scripture for all this?
-
So the first one is, the first scripture is Deuteronomy 33.
-
Deuteronomy 33, 2 to 5.
-
And the second one is Hebrews 1, 14.
-
So in Deuteronomy 33, 2 to 5, let me sum it up for you.
-
It says God and his presence comes on Mount Sinai.
-
When he comes on Mount Sinai, he comes with thousands and thousands and thousands of angels.
-
That is how he arrives. When his presence is there, when his presence is in a place.
-
I mean, thank God our eyes don't always open to his presence.
-
Because if we saw who he comes with, if we saw the angelic hosts that always accompany him,
-
we would all be lying down and worshipping.
-
And none of us would be getting up till someone comes and says, do not fear.
-
And then you would be able to get up. Because nobody sees an angel and says,
-
whoa, I saw an angel. Doesn't work like that.
-
And so with his presence comes a host of angels.
-
And in Hebrews 1, 14 it says, do you not know?
-
Do you want to go and sit there? She's doing stuff at you.
-
My God, right across.
-
This is a very distracting church.
-
I'm teaching on angels and salvation and she's doing this.
-
Alrighty, done? Okay.
-
Hebrews 1, 14.
-
Hebrews 1, 14.
-
It says in Hebrews 1, 14,
-
Are not all angels, ministering spirits, sent to serve those who will inherit salvation?
-
How does teaching this help?
-
At some point in the middle of us going out, you will remember.
-
At some point when you're approaching a group of guys that you know,
-
run a what? House trap or trap house?
-
Trap house, yeah.
-
So when you approach a group running a trap house, suddenly you know.
-
This kicks in because the Holy Spirit has the ability to bring to mind what has been taught.
-
And it kicks in and you know that there is angelic presence here.
-
And as I go, I may be afraid, but it begins to disappear.
-
Because angels are sent to minister, to those that are to inherit salvation.
-
We don't see the activity, we don't know what it looks like, so we don't have an idea.
-
But most of the reasons we don't have an idea is because we don't go.
-
Our lack of understanding of certain scriptures in the Bible
-
is because we have not been able to use it in actual going.
-
How come missionaries have stories?
-
Presence comes with angelic army.
-
Presence comes with angelic armies.
-
Two more and we're done.
-
Presence shelters.
-
Presence shelters.
-
You can read Revelation 7.15 where God says,
-
I shelter people with my presence.
-
And that is one thing.
-
What I love is presence shelters you from the schemes of men.
-
Presence shelters from the schemes of or plots of men.
-
And this is super important when we start going out
-
or when you indulge in anything that God is sending you out for.
-
There will be people that oppose you.
-
Some of the people that oppose you will be people from within the community of God.
-
And some of the people that oppose you will be people from the world.
-
Both.
-
When you read Nehemiah chapter 6, you see the opposition the guy faces.
Nehemiah 6 chapter mention
-
Sanballat, Tobiah, Gashem.
-
They all come against him.
-
Some of them are Israelites.
-
Some of them are quasi-Israelites.
-
Some of them are not.
-
But they all come against him.
-
Why?
-
Because he's been sent to build a wall and they want to prevent him.
-
So presence shelters from the schemes and plots of men.
-
Psalm 31 verse 20.
-
That your presence of God has the ability to shelter me from the strife of tongues,
-
from the schemes of men, from the plots of men you keep me safe.
-
Hey!
-
It's words that discourage us.
-
It's words that discourage us.
-
If I could show you the words that are sent to me or spoken to me every week,
-
that are meant to discourage me, you'd be surprised.
-
And then some years ago I learned a trick.
-
Learn how every time negative words are spoken and resistance is given.
-
Learn how to have your dynamo charged by it.
-
And if there is no resistance and no negative words to discourage you,
-
question whether you're on the right track.
-
Once we begin this pathway of, okay, this is what is the mandate given to me
-
and I need to walk on it,
-
know that words will be spoken to discourage and dismantle you.
-
It's been happening for thousands and thousands and thousands of years.
-
Doesn't matter whether it's Jesus, whether it's David, whether it's Moses.
-
And it sometimes happens to people close to you.
-
Who was trying to strip Moses?
-
Miriam, Aaron.
-
Who was trying to strip Jesus?
-
Mary, his brothers and sisters.
-
And to be able to get to a point where resistance,
-
just begins to rev you up.
-
The more you resist, the more you get revved up.
-
The more you resist, the more you get revved up.
-
I don't want to say like George Bush said, bring it on, but...
-
How do we resist?
-
No, no, I'm saying resisting is a bad thing.
-
Yeah.
-
But when there is negative resistance,
-
one should only get charged up more.
-
Last one.
-
This is so beautiful.
-
Presence covers what you steward.
-
Presence covers what you steward.
-
It's odd, eh?
-
It's odd, eh?
-
On one hand, it is OK to confess to people
-
the failures and the sins and the shortcomings you have.
-
Sometimes it's OK to confess to a church
-
the troubles you face in the position I'm in.
-
You need to be aware of it.
-
Let me get your attention back so you actually hear me.
-
Because I think it's important.
-
As much as I'm OK confessing my faults and my shortcomings
-
and my failures before you,
-
and sometimes it may even disturb you
-
to know that we have a pastor who has these failures,
-
shortcomings and flaws,
-
it may disturb you, and I'm OK about doing that.
-
But you also need to hear the trouble
-
that I actually sometimes go through every week.
-
You need to be aware of it and try not to add to it.
-
Just wanted to add that too,
-
because it's not just one side, eh?
-
Multiple sides to this.
-
Presence covers what you steward.
-
Presence covers what you steward with the goodness
-
or the glory of God.
-
This is the last point. It's a beautiful point.
-
Presence covers what you steward
-
with the goodness or the glory of God.
-
What it means is, now that you're aware of presence
-
and you've gone into a mission,
-
be it Wally or be it anything you do,
-
be it taking care of your three kids,
-
be it taking care of Mia,
-
once you do that,
-
presence covers what you steward with the glory of God.
-
The goodness of God suddenly covers what you're stewarding.
-
The goodness of God, the power of God,
-
the laughter of God, the presence of God,
-
it begins to cover what you're stewarding.
-
Look at what Moses does.
-
As soon as he knows
-
that God is willing to send his presence with him,
-
what's Moses' next sentence?
-
Whoever does stuff like that, no man has done it.
-
As soon as he realizes God's presence is going with him,
-
Moses' next question is,
-
oh, by the way, now that you've given me what I asked
-
and I've changed your mind,
-
now, have a look at your glory.
-
God says, sure, I'll let you see my goodness.
-
Guys, if you're faithful over what you're stewarding,
-
expect, ask, saying, oh God, please,
-
I want to catch the descent of your goodness
-
upon this thing that I'm stewarding.
-
It could be your daughter
-
or it could be some massive mission,
-
but God's glory covers
-
what you steward with his presence.
-
God's glory covers what you steward with his presence.
-
God's glory covers what you steward with his presence.
-
So I'm done, but here's what we will do in response.
-
These are three places we're gonna go.
-
We'll go to Victoria, not a house tour.
-
We'll go to Victoria
-
and see what we need to start in Victoria.
-
We'll go to Nanaimo.
-
I can see Nanaimo from my house.
-
I can see you as you go.
-
We'll go to Nanaimo.
-
We'll go to Nanaimo
-
and we will start what God wants there.
-
And then we'll go to UBC
-
and we'll start something in or around UBC.
-
Victoria, Nanaimo and UBC
-
does not need a visa or a passport.
-
Sorry, it does, but these places don't.
-
Yeah.
-
It's the city but not the street.
-
It's the city but not the street?
-
Oh, no, no.
-
My God, this is a tough church.
-
I said Victoria and Nanaimo
-
and he wants to go to the street.
-
New.
-
It is, these are the islands.
-
On the island.
-
Pardon?
-
They're on the island.
-
They're on the island, yeah.
-
They are not the streets.
-
I can see Sheldon hanging out
-
at the Golden Seafood on Victoria.
-
Yeah, that's where we went, right?
-
That's on Victoria.
-
Western Lake, yeah.
-
Yeah, these are on the island
-
but these are accessible.
-
These are closed.
-
These can be visited multiple times.
-
This is closer than Vernon.
-
So we will take these three places
-
immediately, immediately,
-
without needing to wait.
-
And what will it look like?
-
We'll have to follow the presence of God
-
to know how he leads.
-
So the plan ahead would be pointless.
-
It's not like repeating something we've done.
-
Let him lead.
-
Yeah.
-
Every week I want to do communion
-
but then when we get to 1.10
-
I think to myself,
-
how are we going to do communion?
-
But I would like to today.
-
So let's break bread.
-
Let's break bread.
-
Yeah.
-
Because you break bread in the house,
-
I think to myself, it's okay.
-
But together we just want to break bread today.
-
Just take the bread and hold it.
-
We'll eat it together.
-
And we eat and drink together
-
and we eat and drink together.
-
Thank you.
-
I'll check it.
-
Cool.
-
Can I have a...
-
Can I have the bread?
-
Thanks.
-
Thank you.
-
Thanks.
-
Guys, if you have children,
-
let them have it too.
-
Let them know that there's not some mystical thing
-
that it's okay to have it too.
-
And you can tell them when they grow up.
-
So don't hesitate.
-
They'll just eat it as a cracker
-
and that's fine.
-
But they participate in everything else
-
but when it comes to this, stop it.
-
This is holy.
-
What was the rest of it?
-
So we don't want to do that.
-
So...
-
Father,
-
as we take the bread and the cup,
-
what do you want us to do with this?
-
Father, as we break this bread,
-
would you...
-
Guys, how do we go about this?
-
I want to connect it to what we were teaching.
-
How do we go about this?
-
So,
-
I want to ask you,
-
what do you want us to do with this?
-
So,
-
any thoughts?
-
This is a physical reminder
-
of what is happening in the spiritual.
-
Okay.
-
It's an awareness of what Christ did and what he's done.
-
And then,
-
and you've done,
-
after you've already came and
-
you've put it in us.
-
It's something to remember.
-
Okay.
-
So on one hand, it is an awareness of what Christ has done
-
for us on the cross.
-
He was sent,
-
and then he said,
-
as I was sent, I now send you.
-
What were you saying, Diana?
-
It's a physical reminder of what's happening in the spiritual.
-
Explain.
-
We can hold these in our hands.
-
Right?
-
Yes.
-
It's limited to what we can hold in our hands.
-
It's a physical reminder.
-
Everything is in front of us.
-
Okay. Anyone else?
-
It's a tangible representation of his presence.
-
It's a tangible representation of his presence.
-
Amen.
-
Yeah.
-
We eat,
-
it's Exodus 24,
-
they ate and drank with God.
-
His presence is here, and yet,
-
this is a tangible symbolic presence
-
in our hands that we are participating in.
-
Anything else?
-
Sorry?
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Yeah.
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As I have poured out my life for you,
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please go and pour out your life for others.
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As I have poured out my life for you,
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can you go and pour out your life for others?
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What else?
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We all participate.
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We all participate together in this.
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It's not an individual eating.
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It is sharing his presence,
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sharing the bread of presence.
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There used to be a thing called the bread of presence.
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It's sharing.
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So, what else?
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Because you can't do this on your own.
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This is Jesus.
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This represents Jesus' physical body
-
which went to places for others
-
and went to the cross for others.
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Yeah.
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This is a representation of Jesus' physical body
-
which went to places for others
-
and went to the cross.
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And therefore,
-
can it be an example for me
-
to go to places for others
-
and suffer
-
for the sake of Christ,
-
King, Gospel and Kingdom?
-
What else?
-
As we eat and drink of this,
-
we carry what Christ's mission was
-
here on earth, we carry it forward.
-
What else?
-
As we eat and drink of this,
-
we remember that his body was broken
-
not for Christians, his blood was shed
-
not for Christians, not even for the Church.
-
That it was broken and shed
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for the Earth,
-
for mankind.
-
And we remember that
-
the blood of Jesus was shed
-
for the people of the world.
-
This is the earth, for mankind.
-
This buys back all creation.
-
This reconciles all creation
-
when it is received.
-
It is just so we have received it, so we remember it.
-
Those that haven't received it cannot remember it.
-
What else?
-
Sorry?
-
Feeding.
-
Actually, he did it with Elijah,
-
he did it with
-
someone else to wear.
-
He said, eat this and it will sustain you.
-
And he says it in John chapter 6,
John 6 chapter mention
-
this will give you life.
-
This is not bread that your forefathers ate,
-
this is bread from heaven that will give you life.
-
What else?
-
This is a family sharing a meal.
-
Yeah, it is.
-
It's completely okay for Gene to say no,
-
and it's completely okay for Aaron to make noises.
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Because, no, no,
-
really, I just want us to understand
-
what is happening. This is how families eat.
-
The Passover was not a silent meal.
-
The Passover was a frantic meal.
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Which doesn't mean you have to keep doing it.
-
No, but I just
-
want to take away
-
what we consider a solemn situation.
-
I want us to remember
-
who Christ is in our midst.
-
Who Christ is in our midst.
-
What else?
-
What else?
-
You want to pray?
-
Come here, come up.
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She likes bread.
-
Yeah, good for you.
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Anything else, guys?
-
Okay.
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Now let's eat.
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Jesus, we've talked about this, and now we eat.
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In the knowledge of the...
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This is what is called remembering.
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This is what remembrance looks like.
-
So we eat.
-
Here we go.
-
In the temple.
-
Battle.
-
What for we ask?
-
For it is an omen.
-
Right, maybe the caravan needs to hijack
-
the fire from the theft.
-
What's the cause, I don't think?
-
To destroy this veneration.
-
Right now, we are分鐘 מנ película
-
and after we are done warming up
-
possibly you'll need a preparation
-
for the war.
-
of your sins. This is the blood that I'm shedding for you to write a new
-
agreement not just with you as Christians but with the earth. So Jesus
-
we recognize you as the leader, as a head, and we follow you. We follow not an
-
angel but we follow you. Please oh God change this church from a church that
-
enjoys presence to a church that goes in presence.
-
Whatever the wording is about, presence to go, presence to go. Jesus,
-
amazing, brave, courageous, champion leader, please now accept our commitment
-
to follow you out. Let Victoria change, let Nanaimo change, let UBC have
-
something new happening besides all the other churches that work there. We come
-
in humility but we come to be cloaked in the robes of warriors. This is what we
-
ask for now as we drink. We lift our glasses to you and we acknowledge you
-
Jesus as our champion, as our leader, as the magnificent Christ, as the king of
-
the universe, and as the one that is present right now in our midst. We
-
acknowledge you as we drink now in Jesus name, Amen. It is good to do communion
-
with the church. Thank you. We won't have a concluding song so leave when you have
-
to. If you need prayer feel free to come up and someone would pray with you.