Sermon
Accredited – Time
Publisher transcript
Transcript
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All righty, guys, let's go.
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So we're talking about, we've been talking about the series called Accredited, and we
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got it from Acts 2 22, and Acts 2 22 says, Acts 2 22 says, Men of Israel, listen to this,
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Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs
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which God did among you through him.
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Men of Israel, listen to this, Jesus of Nazareth, so he's not even saying Jesus the Christ,
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Jesus of Nazareth was a man, it's not saying son of man, son of God, was a man accredited
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by whom?
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By God to you, how?
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By miracles, wonders and signs which God did among you through him.
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And so we've been going down that road as, okay, so how do we get accredited by God so
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that we can in the eyes of the world be shown to be people who have the same things that
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are happening to Jesus of Nazareth happening to us?
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And so we've finished two of these, and so today we talk about another thing that helps
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us get accredited, which is time.
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Last time we talked about faith, today we talk about time.
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Last time we said faith requires prayer, and we were reading that story about Jesus casting
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out the demon from the boy who was being thrown into the fire, one of the things he said to
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his disciples when his disciples came and talked to him, this time does not go out except
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through prayer.
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And so we said that faith requires prayer, but the problem with that is prayer requires
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time.
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Faith requires prayer, prayer requires time.
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And prayer is a form of faith, prayer is a form of faith or a vehicle of faith.
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Prayer is a form of faith that connects today's situation, that connects today's situation,
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that connects today's situation with the grace, with the grace required and available
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immediately, even if it manifests tomorrow.
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We'll go over that before we go on.
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So our struggle is this, that faith requires prayer, but prayer requires time, because
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we're not talking just about conversational prayer, which most charismatics are pretty
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good at doing.
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We're not talking about that kind of prayer, we're talking about prayer which is intentional,
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which is devoted, which Jesus was engaging in on a regular basis every day.
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So that's where we're heading, we touched on it last time.
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Today we're going to talk about, so how do we work this time thing out?
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But before that, prayer is actually a vehicle of faith or a form of faith.
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Prayer is a form of faith that connects today's situation with the grace required.
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Everything is changed by grace.
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Grace is God giving all of himself into a situation.
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Grace is God giving all of himself into a situation.
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That's what grace is, all of himself into a situation.
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Prayer has the ability, or prayer is a form of faith that has the ability to connect today's
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situation with the grace required.
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And it's available immediately.
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This is why Jesus kept saying in Mark 11, 23, whatever you ask, believe that you already
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have, received it.
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So it's available immediately.
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Grace is never tomorrow.
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Grace is never tomorrow.
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You've got to understand that.
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The grace for my situation is available immediately.
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That is my difficulty.
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Till I see a result, I don't believe I have the grace required.
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But grace is available immediately.
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That is what I must receive.
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What do you mean, how do I receive grace?
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I must know that God has for me whatever I need for my sickness, for my need, for my
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guidance, for my ability to do something in my inadequacy.
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There is grace required immediately.
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That I must receive.
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And that is usually couched in a promise.
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And he's the God of Abraham and the God of covenant.
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It's always couched in a promise in the Word.
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It is there immediately for the taking.
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It's like putting my hands in and taking it.
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It's there immediately.
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Then it takes a day to manifest, two days to manifest.
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But every word of God, that's the idea of manna.
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Manna was, what is it?
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Actually, manna is the grace required for daily living.
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That's what it was.
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It was strewn across the desert.
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And it had in it what was required to live.
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Every promise that you have received thus far and will receive in the future has packed
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in it, the grace required.
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And once you open it, it will manifest.
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Why?
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Because he's the God of Abraham and the God of covenant.
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He has history to prove it and what he says he does.
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And when you struggle against it, struggle through it, vent, cry, complain,
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moan, beat his chest and go back to it.
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That's the way it is, man.
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So when it comes to prayer, prayer request requires time.
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Prayer requires time.
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So if you look at Jesus, he had both types of prayer.
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I mean, you look at Luke 6, 12.
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You look at John 6, 15.
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Luke 6, 12.
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John 6, 15.
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Mark 6, 46.
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Matthew 14, 23.
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You look at any of these scriptures and you find that Jesus had this ability to find
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time and it was critical to him.
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He knew that if he didn't have that, it didn't matter that he was the son of the living
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God, he wouldn't have what it took.
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He wouldn't have what it took.
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Matthew 14, 23.
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So Jesus had both conversational prayer, which we are very good at, at least in this
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church.
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One of the things that I find quite endearing is that you can call anyone up and when they
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pray, they sound like they're talking to their father.
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They don't sound like they're talking to God.
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They sound like they're talking to their father.
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That's not easy.
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It's a struggle in most places.
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That you have the ability to do that talks about your relationship with God.
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So on one hand, Jesus would engage in conversational prayer.
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On the other hand, and in conversational prayer, what we need is relationship.
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In conversational prayer, what you need is relationship.
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But on the other hand, he had these intentional times of prayer, intentional times of prayer,
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intentional times of prayer.
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And when you read these scriptures that I gave you, you'll find him engaging in intentional
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times of prayer.
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And the thing with intentional times of prayer is when intentional times of prayer, you need
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devotion.
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If conversational prayer is based on relationship, intentional prayer is based on devotion.
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What do you mean by devotion?
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To devote something is to set apart time, treasure, talent, strength.
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To set it apart and set it apart so that it has a singular focus or an objective.
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That's what devotion does.
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Whenever you're devoted to anything, it doesn't matter whether you're a Manchester United fan.
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For years I've not seen any success.
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You still have this devotion.
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Yeah?
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And so I hope I didn't ruffle any feathers.
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So devotion is when you set aside your time, talent, treasure, strength.
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I wouldn't use the same example for the Canucks.
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That's not devotion, that's delusion.
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It's just been years now.
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But some delusions are fun.
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Every year you hope again like I'm hoping again this year.
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So to devote is to set aside time, treasure, strength solely for a singular objective.
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And in this case, for Jesus it was the Father.
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And once you have intentional times of prayer, you'll find some other things developing.
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Like for instance, when you read those scriptures, you find that Jesus had a favorite place to go to.
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Jesus had favorite places to go to.
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And his favorite place was the mountain.
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Give him a mountain and he'd be happy.
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Sometimes favorite places betray your personality.
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You just are that type.
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I mean I would love mountains but someone would have to helicopter me there before I go climbing up one of those.
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So it depends on your personality.
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Sometimes the place that you go to depends on your personality type.
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Some people just need a couch facing the wall.
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But Jesus had a favorite place to go to.
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And he'd often be in the mountains.
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He'd disappear into them.
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He'd send them off in the boat and then he'd go up into the mountains again.
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Because these were times of intentional prayer.
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So where is your favorite place and how often do you go there?
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Where is your favorite place?
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And how often do you go there?
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And if the answer is I don't have a favorite place or yes I have a favorite place but I don't go there so often.
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It says something about you and IA.
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Where is your favorite place?
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You don't have to have one.
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That doesn't say anything about your prayer life.
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But do you have a favorite place and how often do you go there?
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The reason we aren't devoted.
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The reason we aren't devoted is perhaps because we are charismatic.
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Because we are or think we are charismatic and charismatic needs inspiration.
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And devotional times are not.
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Devotion is not inspiration.
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Devotion requires relationship may be based out of inspiration.
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Oh Jesus I really love you.
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But devotion is based out of discipline.
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Jesus I don't feel anything towards you but I'm going to anyways do what I'm supposed to do.
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So that I begin to feel the things that I need to feel towards you.
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One is discipline.
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Another one is inspiration.
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And so there's a high likelihood in most Pentecostal or charismatic or those kind of circles to wait for that inspirational moment.
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When something hits you and you feel really lovey-dovey about God.
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But devotion does not carry inspiration.
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Devotion requires discipline.
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Which is why most of us don't practice intentional times of prayer.
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And it will show in the weakness of our lives.
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Even though we may be highly gifted.
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Any questions?
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Any questions guys?
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Yeah one of the things you notice in many churches is that people know how to talk to God.
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And it's very respectful and very proper.
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I'm not saying there's anything wrong with it.
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And then there's people that know how to have a conversation with God as Father.
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And that you don't find very often.
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But how do you balance that with the words of prayer?
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Yeah which starts with our Father.
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So the intent, Jesus' intent there was hey can I teach you how to speak to the Father?
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And so he teaches them that.
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I don't even know how it sounded in Aramaic.
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It may have sounded far more personal.
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I mean to think of this guys.
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It's the same word that's used in Aramaic that we use now.
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And that word Abba.
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There's something about the very, very, the idea of calling Abba itself does something.
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It's so common in so many cultures.
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You take the Arabic culture.
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You take Indian culture.
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You take different cultures.
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And the word Abba will have its variation.
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But it will still contain that Fatherness.
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And so I mean this is going off topic.
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But most of us have not a triune God but a quadruune God.
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We have, there's no word called quadruune.
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It's not even Greek.
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So we have the Father.
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We have the Son.
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We have the Holy Spirit.
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And then we have God.
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And most of our annoyance, resentment and bitterness is always against God.
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But the moment you shift to him as Father, you don't know how to be resentful to him.
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Because you know how good he is as a Father.
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The moment you shift to the Holy Spirit, you think to yourself, man, he guides me every day.
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He's so nice to me.
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He talks. I hear him.
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How can you be resentful to him?
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The moment you think of Jesus, oh gosh, every song is about him.
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I cry every time I think of him.
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But then who's left?
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Let's go make God a scapegoat.
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He's the one who faces most of our resentment and bitterness and stuff like that.
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Whenever I find myself bitter with God, I immediately run to the Father.
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And I say, sorry, it's like we got four gods, man.
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It's very hard to be angry with the Father.
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Because you know he's good.
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Every time you feel that rising against God, go quickly to the Father, Son of the Holy Spirit.
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What did the Father do?
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He personalized himself through Jesus.
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What did Jesus do?
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He personalized himself through the Holy Spirit.
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A relationship has to be not with God, but one of the persons of God.
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Theologically, people could shoot holes in that, but it's quite true.
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Devotion isn't inspired.
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It requires discipline.
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Prayer won't increase if not discipline.
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Prayer will not increase without discipline.
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You husbands know, right?
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You can chat to your wife eight hours out of the day, and then she gives you that look and says, we need to talk.
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And you think to yourself, I've been doing that for the last eight hours, but that we need to talk, you immediately know.
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This is at another level.
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It's very intentional.
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Sit down, put your phone away, and stop looking at the TV talk.
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And suddenly you see Vivek switching off Manchester United, just paying full attention.
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So that's how this works.
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It's very intentional.
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And it requires discipline.
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And guys, you might think, why talk about this?
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We know everything about prayer.
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We may know everything about prayer, but we do not know how to be intentionally prayerful.
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Nobody here does this well.
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And if you're doing it well, or if you increase in it, it will show.
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It'll show.
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You might say, but I do.
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Great.
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Do it more so that we may benefit.
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How will it show?
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At times, Dana, let's put it this way.
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If I spent time with you, it will show in certain times.
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If I spent time with you, it will show in certain changes in my life.
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Guaranteed.
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If I had deep, intentional conversations with you, if I spent time with you, it will begin to show in my life.
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If you as a human being can do that to me, it's multiple times with God.
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Because it gives you, I mean, look at what he says after the disciples can't cast out the demon out of the boy.
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He says to them, this kind only comes out by prayer.
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You guys have been with me.
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You're learning from me.
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You're having conversations with the son of God himself, who they acknowledge.
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But you still do not set aside times where you begin to trust.
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There's a statement I'll make later that quietness, to become quiet is to be is ruthlessly humbling.
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Where in the midst of a storm, in the midst of loudness, you ruthlessly humble yourself to be quiet.
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And in that quiet rely on God.
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Psalm 27, verse 4, I long to be in your house.
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I long to spend my time only with you.
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I want to spend time with you.
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When is he saying this?
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When there are threats being made like arrows that are falling.
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When there are people that are coming against him.
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In the midst of that, he says, if I could only find that time, I would be okay.
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That is something we haven't learned because of, because we are so busy, right?
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And legitimately busy. It's not like sometimes we aren't even wasting time.
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The other thing is guys, prayer time can become a ritual.
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And so people say, we don't want to be ritualistic in our prayer time.
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You're right. Prayer time.
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But remember, the time you spend praying intentionally can become a ritual.
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And it's okay.
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The content should not become ritualistic.
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Should not become ritualistic.
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The time can be a ritual.
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Set aside time.
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Ah, don't disturb me between six and seven.
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That sounds so ritualistic.
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Yes, it is.
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But try saying that to your boss.
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Nine to five doesn't work for me.
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I usually wake up at 10.30.
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Can we go 11 to eight?
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The time cannot.
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You can't blame the time for being ritualistic.
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But the content can't get ritualistic.
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Content varies.
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Because now what are you doing?
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You're taking your ability to converse out of the relationship you already have.
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And you're putting it in a box.
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And what's that box?
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Devotion.
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And what does that require?
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Discipline.
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Will it happen in a day?
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No.
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Will it happen over a period of time?
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Yes.
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Do you know that I'm actually walking two days a week?
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Will it ever get to seven?
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I pray God no.
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But two days a week took me six weeks to get to.
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Most days I'm walking in airports anyways.
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But this is like devotional walking.
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It does nothing for you.
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I step on the waiting machine after that.
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It does nothing for you.
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But it brings discipline into your life.
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And one day I will arm wrestle you.
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And I will beat you.
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The day I get to walking on all my foes, you know that the time has come.
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Once we get to this place, to answer Diana's question,
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what happens is prayer then will fuel faith,
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will fuel intimacy.
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And if faith and intimacy are fueled,
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then it is natural that it fuels authority.
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Because all authority is based on intimacy.
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Intimacy is based on time.
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You cannot be intimate with someone without spending time with them.
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So prayer fuels faith, prayer fuels intimacy,
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and prayer therefore fuels authority.
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And a man that has this or a woman that has this,
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it will be evident in their lives.
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You will see a difference.
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When a church begins to behave like this, it's even more evident.
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I'm really not talking about having a planned Bible reading.
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Because that's what usually happens after a message like this.
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Everyone gets a planned Bible reading.
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It is important, but it is not the only thing.
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We'll talk about that.
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Any questions, guys?
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Will you talk more about the art sense of prayer?
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Yeah, yeah, yeah.
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We said also last time that crisis activates prayer time.
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If God could send us all a crisis today,
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we'd be praying like crazy overnight.
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Crisis always activates prayer.
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But when there is no crisis or no pressing crisis,
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there's this contentment.
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It's a sluggish contentment.
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It's a sluggish contentment.
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Things are going well.
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But sluggish contentment is like leprosy.
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Sluggish contentment is like leprosy
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in the sense that it desensitizes you to your bankruptcy.
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It desensitizes you to your bankruptcy, to your spiritual poverty.
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It desensitizes you.
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Because we have everything we need.
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There is no crisis forming.
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There's no need to exert extra faith.
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It's like leprosy.
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It desensitizes you.
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It desensitizes you.
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You're not even aware of what you need.
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And it dulls prayer.
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Pray God that he doesn't send crisis to solve this, eh?
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Any questions?
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Alrighty.
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So let's move on to time.
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What does Satan want to steal from us?
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John 10, 10 says he comes to steal, kill and destroy.
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We don't realize that one of the things Satan tries to steal from us is time.
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Among other things, John 10, 10 applies to time too.
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We don't think so.
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Jesus came to give life and life more abundant.
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Satan comes to steal, kill and destroy.
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What is one of the things he steals from everybody in this room?
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One of the things he steals from you is time.
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He steals time.
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The one who is timeless, the one who is eternal,
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has time that he has given us.
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He is stolen by the enemy.
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And we are poorer for it.
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He steals time.
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But here's the other ugliness to this.
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He knows, as in the devil knows he is short on time.
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The devil knows he is short on time.
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And he is working really hard with the time he has.
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Our enemy knows he is short on time.
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And he works really hard with the time he has
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to steal time from us.
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And so, this is such a critical factor for us guys.
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This Danish theologian, I rarely quote people,
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but he had this beautiful line here.
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He says, the result of busyness,
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the result of busyness,
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is that an individual
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is seldom permitted,
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is seldom permitted to form a heart.
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The result of busyness is that an individual
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is seldom permitted to form a heart.
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As in, it stifles the heart.
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It prevents you from returning to that nucleus
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of being a much loved child.
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Take away time, get busy,
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and your heart never gets formed.
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And the things of God never get formed.
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Take compassion.
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You think you can come up with insta-compassion?
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Takes time.
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Anything that God does through me or in me
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requires a lot of time.
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Anything that God does through me or in me
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requires time, and he needs to form it.
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And that forming takes time.
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But because I don't have time,
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I have to come up with insta-things.
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Insta-compassion, insta-mercy.
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And they are always sound bites
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because the heart is not formed.
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I mean, I would personally prefer that children be born
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around 13 years old or 14 years old.
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Like, they're ready.
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You can train them, you can get them going.
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For my God, they come so helpless.
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And it requires time.
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It's very deliberate.
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And you ask a mother and she'll tell you,
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I hate that my child is growing up so fast.
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I don't understand that.
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You would think that's what everyone desires, but no.
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It takes time.
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Everything that God does that is of any value requires time.
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The things that he wants to pour into me and pour out of me require time.
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And therefore, this guy says, the result of busyness
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is that an individual is very seldom permitted to form a heart about anything.
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To form a heart.
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And this legitimate busyness,
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doesn't matter whether you're retired or whether you're working, it's all the same, eh?
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Kirka.
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It stifles the life of the heart.
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I've said this ages ago, I remember saying this,
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that the most successful Christians that I've met
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are Christians who know what it is to be a much loved child.
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Any successful Christian you will meet,
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successful by any standard you use,
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other than preaching and TV,
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any successful Christian you meet
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will be a Christian who has found that one fundamental thing
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and has gotten it.
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And what is that?
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I am a much loved child.
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He's gotten that somewhere inside him.
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That is his identity, that is his description and definition of himself.
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But to come to that place of I am a much loved child
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on a regular constant basis, on a daily basis,
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which is never undone, which remains solid,
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regardless of what's happening, remains solid,
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that only happens with time,
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because the heart has to be formed.
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So the secret is not scheduling.
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The secret to this is not,
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let me get more organized,
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or let me get more, let me schedule my life a little better.
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That's not the secret.
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It's more along the lines of,
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can I slow life down?
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Can I come back into a place of quietness?
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Can I combine that with trust?
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Can I combine that with rest?
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Where's that found?
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Isaiah 30, verse 15.
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In quietness and trust is your salvation.
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In returning and rest, you will find peace.
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The ability to slow things down.
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It's very hard to slow things down,
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because the demand is on you, right?
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To hasten things up, to slow it down.
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And that is the ruthless humbling that is required.
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To slow things down.
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Isaiah 30, here's how the Spirit of God starts the chapter.
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You're making alliances that I did not ask you to make.
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You're running after the Egyptians who you think will help you.
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You think all this is going to work out.
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You're lighting fires that I'm not lighting.
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So here's what I want to say to you.
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Come, return.
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In returning and rest.
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In quietness and trust, you will find rest.
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In returning, you will find salvation.
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Come back.
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Slow things down.
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Come into a place of rest.
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And this we do not know how to do.
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It's being robbed every day.
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You must understand that on one hand it is our business.
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Things like, remember you carry the world in your pocket.
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I'm talking about the phone.
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You carry the world in your pocket.
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We're trying to free ourselves from the world,
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but we carry the world in our pocket.
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You think that doesn't play its demands on us?
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It is impossible, impossible guys,
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to have a time of prayer without putting your phone at a distance from you,
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where it'll inconvenience you to get up and go check it.
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We are Pavlov's dogs.
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You put it on vibrate, we can hear the vibrate 20 meters away, man.
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Fine tune to it.
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It is not possible to cultivate a time of devoted prayer with your phone next to you.
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Not possible.
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Get this thing called a Bible that has pages.
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Quietness.
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Quietness is the ruthless humbling of the heart.
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In the midst, in the storm, of the heart, in the storm,
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to willingly, to willingly, to willingly,
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in the midst, in the storm, of the heart, in the storm,
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to willingly locate and rely on majesty.
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Take that to the bank, guys.
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Quietness.
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Quietness is the ruthless humbling of the heart.
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It doesn't take nothing for an excuse.
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It chops down your text messages and WhatsApps and Facebook and puts it away.
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It takes care of the soccer teams and the hockey teams.
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It shuts the noise. It is ruthless.
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And then there is the humbling part.
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And what is the humbling?
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That even though there is a storm raging around me,
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I will humble myself to not deal with the storm.
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I know how to mitigate the storm.
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I know how to navigate through it.
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I know how to deal with it.
-
I have the wherewithal.
-
I just need to make one call here and one call there,
-
and there will be people that will help me with the storm.
-
But in the middle of it, I will ruthlessly humble myself and say,
-
I will not use my mind, my hands, my strength, my money, my contacts.
-
I will not use it, but I will go into a place of quiet,
-
where I will first locate and then I will rely on majesty.
-
It will shift your heart and shape your heart.
-
And it will shape your heart to meet that storm so head on that it will go right through it.
-
But my God, it is difficult.
-
No, it doesn't come with any domain.
-
I wish it did.
-
I would be so much better off by now.
-
Any questions, guys?
-
And if you don't do that, then I will tell you what else will kick in.
-
Self-reliance.
-
This increases with age, eh?
-
Self-reliance.
-
Because you know how to do it now.
-
You have done it so many times.
-
Irrational fears.
-
Oh my God, if I don't deal with this, what is going to happen?
-
And ruin.
-
You will find all this in Isaiah 30.
-
The Holy Spirit literally says, hey, you are being reliant on yourself.
-
Please, please come back into quietness and trust and rest.
-
Hey, if you don't, fears will begin to grip you.
-
You will run here and there.
-
It will only get worse.
-
Please stop.
-
If you don't, you will come to ruin.
-
And then in verse 18, Isaiah 30, verse 18, God still says,
-
after you have done all this, I will still be gracious and I will come and help you.
-
So it's not like he abandons us at the end of the day.
-
Isaiah 30, 18 says, but I will be gracious to you.
-
I will show you mercy.
-
I'll gather you in.
-
But why go through self-reliance, irrational fears and ruin before you come to grace and mercy?
-
Any questions, guys?
-
So how do I create time then?
-
How do I create time?
-
How do I create time?
-
One, priorities.
-
Whatever you prioritize, you'll have time for.
-
Whatever you prioritize, you'll have time for.
-
And it'll affect, it'll influence your affections, as in what your heart runs after.
-
And it'll affect your direction.
-
Always remember that, eh?
-
Priorities.
-
Come.
-
I'm okay with you coming.
-
Oi.
-
Oi.
-
Oi.
-
Sing a little.
-
I'm all right.
-
You're all right.
-
All right.
-
You're all right.
-
Hi.
-
Sing.
-
Hi.
-
Priorities.
-
How do I create time?
-
I create time to, guys, we don't need to labor this.
-
You know this is true.
-
Whatever you prioritize, you have time for.
-
Here's a question you need to ask yourself now.
-
What do you think God expects of you in any given day?
-
What do you think God expects of you any given day?
-
One thing only.
-
Love him.
-
That's it.
-
The one thing he expects of you every day,
-
any given day, is can you love me?
-
Can you receive my love and then love me?
-
When he says love him, he always means,
-
can you come and receive my love so you can love me back?
-
When do we see this?
-
Luke 1042.
-
What's the story?
-
Marsha, Marsha, why are you so anxious about everything?
-
Mary has chosen the right portion
-
and it'll never be taken away from her.
-
There's only one thing that he expects of you every day.
-
Everything else comes out of that.
-
You don't have that, you got squat.
-
This is why Christianity is so common to everybody.
-
There's no special people here.
-
It's the same requirement of everyone.
-
Doesn't matter how famous a pastor you are
-
or whether you're a newbie who just started today.
-
The requirement is the same.
-
What is it that God expects of you any given day?
-
Love, not productivity, not efficiency,
-
just can you find time to be loved and to love?
-
Again, it requires time.
-
You know, you have children.
-
You know.
-
The main thing must become the main thing.
-
And slowing down is one way you allow this to happen.
-
Slow down.
-
Find time.
-
Slowing down always allows you to sense God.
-
In the midst of the complexities of the world,
-
you will always be able to sense God when you slow down,
-
which is why many weeks ago I said,
-
even if you try getting to places in time,
-
you will get to sense God more
-
than when you're driving in haste.
-
It's crazy how a simple thing like that
-
changes what you see.
-
Iris, stop looking at Derek.
-
Psalm 27, verse four.
-
Let me just read it.
-
Psalm 27, verse four.
-
Psalm 27, verse four.
-
Psalm 27, verse four.
-
One thing I ask of the Lord, this is what I seek,
-
that I may dwell in the house of the Lord
-
all the days of my life to gaze upon the beauty of the Lord
-
to seek him in the temple.
-
Let me read that again, eh?
-
One thing I ask of the Lord, and this is what I seek,
-
that I may dwell in the house of the Lord
-
all the days of my life to gaze upon the beauty of the Lord
-
and to seek him in his temple.
-
Gazing and seeking requires time,
-
but look when he's writing this.
-
Verse two.
-
When evil men advance against me to devour my flesh,
-
when my enemies and my foes attack me.
-
Verse three.
-
Though an army besiege me.
-
Verse 12.
-
Do not turn me over to the desire of my foes
-
for false witnesses rise up against me,
-
breathing out violence.
-
In the middle of that, he knows.
-
This boy who would sit on a rock and write songs
-
and beat up the predatory animals
-
that would try to come and take his sheep,
-
this boy knows what it is to have the ability
-
to quiet himself down.
-
It's critical to our existence as a church.
-
The next one.
-
Discipline.
-
Discipline.
-
How do I create time?
-
This is all under how do I create time.
-
How do I create time?
-
I create time through priorities.
-
I create time through discipline.
-
As in, can I diligently apply and subdue my flesh
-
to create a habit?
-
Can I diligently apply myself?
-
And like Paul says in 1 Corinthians 9.27, train my body.
-
Or can I diligently apply myself and subdue my flesh?
-
Subdue my flesh to create a habit.
-
And then can I move from discipline to delight?
-
All discipline must end up in delight.
-
Begin in this place called delight.
-
Let it provoke you to into discipline
-
and then have you end in delight.
-
I know I've said this many times before,
-
but why does an athlete get up in the morning
-
and then have to go to the gym?
-
Why does an athlete have to go to the gym?
-
Why does an athlete have to go to the gym?
-
Why does an athlete get up in the morning
-
and run 10 kilometers?
-
Why?
-
Because he delights in running.
-
And so he gets up and it's a discipline of running.
-
And then there is delight after when he wins an award.
-
But it is creating habits.
-
Spiritual exercises that were of old got dry,
-
but my God, they were helpful in creating habits.
-
Anybody here who does anything successfully
-
is because you created a habit.
-
You think May woke up one day
-
and just started skiing down a hill and voila,
-
she was a great skier.
-
Is that how it happened?
-
Yeah.
-
Don tried that.
-
How did that go?
-
He stopped.
-
He was delighting in it until his legs went this way.
-
And then he said, this is not for me.
-
Yeah.
-
So anyone here who has any success
-
with anything in your life is because of a habit.
-
Third, rewards.
-
Habits of grace, habits of grace,
-
create channels for God's power and love to flow.
-
Habits of grace,
-
habits, godly habits, create channels
-
for God's power and love to flow.
-
Next one, rewards.
-
There are rewards, man.
-
There are rewards to creating time for things, for prayer.
-
In fact, in Psalm 90, verse 12, it says,
-
oh God, if I number my days,
-
I will increase in the one thing
-
that we are all short of and need desperately in wisdom.
-
Anyone who knows how to steward time
-
will increase in wisdom.
-
Anyone who knows how to steward time
-
will increase in wisdom.
-
This might sometimes require sitting down and saying,
-
okay, I gotta throw this out, not do this, not do this.
-
That's required, eh?
-
That's another hard thing.
-
It's like trying to clean a house,
-
you don't know what to throw out,
-
then you take everything into the next house.
-
Anyone who knows how to,
-
anyone who knows how to steward time
-
will increase in wisdom.
-
On, on one hand, God says, ask me and I'll give you wisdom.
-
On the other hand, he says, hey, you want to do well?
-
Steward time well and I'll show you
-
how to increase in wisdom.
-
Fourth, how do you create time?
-
Redeem it.
-
Redeem it as in, buy it back, buy it back.
-
Buy, not bite back, buy it back.
-
What do you mean?
-
Find out the things that you are being idle in,
-
purposeless in.
-
Find ways to unstuck yourself.
-
Find ways to unstuck yourself.
-
Redeem time.
-
Redeem time is to buy it back.
-
What are you idle in?
-
What's the last thing you do before you go to sleep?
-
Facebook?
-
Just one last look through it.
-
You've looked through it 18 times already
-
in the last three hours,
-
and you've looked through it 18 times already
-
in the last three hours,
-
but before going to bed,
-
surely someone must have said something.
-
Go through it again.
-
Buy back time from idleness.
-
Buy back time from stuff that I do
-
that's absolutely purposeless.
-
You know, there are things that we do
-
that are absolutely wasteful.
-
Waste some time, but don't waste time on wasteful stuff.
-
Waste some stuff.
-
You think there's some stuff
-
that is just absolutely wasteful.
-
Watching Hannity, and then watching,
-
if you watch Fox News,
-
over and over again, the same news again and again.
-
Wasteful.
-
Watching three hours of a game you know you're gonna lose.
-
Wasteful.
-
Watching the Leafs in the playoffs.
-
Absolutely wasteful.
-
How does that make it look in the playoffs?
-
We never make the playoffs.
-
Playoffs are like seven game series.
-
I mean the Leafs, it's worse,
-
because they go to the seventh game and lose.
-
You've now watched seven days.
-
You don't know how difficult it is.
-
Well, we'll take a look at the question,
-
and then we'll actually give it another.
-
Pardon?
-
We'll actually give it another.
-
Yeah, yeah, I don't watch a full game.
-
I just watch the first 10 minutes,
-
and I know where it's heading.
-
Then I check the score.
-
What's the score?
-
What's the score?
-
What's the score?
-
What's the score?
-
And if I go and actually watch a game,
-
I never stay till the end.
-
There is no last minute Hail Mary
-
that's gonna happen with the Canucks.
-
Nobody knows how much I prayed at the finals in 2011
-
for a miracle.
-
How do I create time?
-
Redeem.
-
Last one, how do I create time?
-
Beware.
-
Beware of what we talked about last time, mental drift.
-
Mental drift.
-
Mental drift is when you just start praying
-
and either something legit gets your mind
-
or you have a busyness that begins to occupy your mind
-
or you're unable to concentrate.
-
There's weariness, there's tiredness.
-
Mental drift is when you begin with God
-
and you either can't make any progress
-
because there are 100 different thoughts
-
that are demanding equal time,
-
and it's called mental drift.
-
And it is a disease that is common across this room.
-
You say beware of it, so what do you do about it?
-
One of the ways you change mental drift
-
is by going after your mind that is wandering.
-
So one of the examples someone taught me long ago was,
-
if you have a $100 note in your pocket
-
and it flies out of your pocket, what do you do?
-
You go running after it and you pick it up
-
and you put it back in your pocket.
-
But it happens a second time.
-
What do you do?
-
You still go after it, you pick it and bring it back.
-
It happens a third time, what do you do?
-
Do you say, hmm, that note looks like it needs to be free?
-
No.
-
You go back a third time
-
before someone else takes its freedom away.
-
And you go take it and put it back in your wallet.
-
When it comes to a $100 bill,
-
you will go after it as many times
-
as it flies out of your pocket.
-
When my mind wanders, the way we combat mental drift
-
is in the beginning by going after it as many times,
-
because it's only a mind that's wandering, bring it back.
-
This is part of 2 Corinthians 10,
-
which talks about bringing into submission
-
every thought, every reasoning, every argument,
-
every lofty thing that raises itself up
-
against the knowledge of God,
-
bringing it into submission to Christ, bring it back.
-
And over a period of time,
-
you will find that it doesn't wander as much.
-
It's only a matter of creating a habit, guys.
-
Remember when you had to chew food 32 times?
-
Oh, okay, this was when I was a kid.
-
You had to chew food 32 times.
-
I had only 28 teeth at that time.
-
Still have only 28.
-
So that's a different story.
-
Beware of mental drift and beware of satanic attacks
-
when you sit down.
-
Beware of satanic attacks when you sit down.
-
When you sit down to
-
spend devotional time with God.
-
Satan aborts prayer time by bringing in sleepiness,
-
stupor, and distractions.
-
Stupor is actually a spirit.
-
Bible talks about a spirit of stupor,
-
where everything is fine
-
till you begin to read the Bible and or focus on God.
-
And then there's this dullness that takes over
-
where your mind doesn't even want to connect.
-
It's like your mind doesn't want to connect.
-
Mind doesn't even want to engage God.
-
And it's very hard.
-
One of the fascinating things that I find about airplanes,
-
and you might see a connection
-
when I get to the end of the story,
-
is that they have those big rubber blocks, chunks
-
that they take and put under the wheel of a plane.
-
When the plane has come to a standstill,
-
okay, this isn't going anywhere.
-
You don't seem to know about these rubber blocks.
-
Yeah, you put it there,
-
and the strange thing is you can gun that plane
-
as much as you want,
-
and it will not be able to go forward.
-
All it is is this bigger chunk of rubber.
-
That's it.
-
But despite the fact that this can carry
-
thousands of tons in flight,
-
it cannot get over that small little block,
-
regardless of how hard you pump those engines.
-
Sometimes these things are like that block.
-
It doesn't matter how much power you have.
-
If you are not able to get over that initial thing
-
by just somehow deciding that,
-
I will not allow this to stop me.
-
Stupor is a spirit.
-
It affects people.
-
It's a satanic attack.
-
Sleepiness is another thing.
-
Soon as you begin to talk to God,
-
you begin to fall asleep.
-
Distraction is another thing.
-
Sleepiness and distractions can be overcome.
-
Find a time when you're not sleepy.
-
I'm a night person.
-
I just love having devotional times
-
just before I go to bed.
-
Good luck with that then.
-
Okay.
-
Now we answer the next question.
-
What should our quiet time
-
or devotional times involve?
-
I have different names for them.
-
You can choose whatever name you want.
-
First thing that I try and practice is
-
I try and figure out who I am in God,
-
who he is to me,
-
who he wants me to change into.
-
And I begin to talk to him about it,
-
seek his mind about it.
-
That's the first thing.
-
You may not have to follow this order,
-
but I usually start with identity.
-
I said, hey, Father, has it come to spend time
-
with you right now?
-
It's gonna be very intentional time.
-
Can I remind myself of who you see me as?
-
Because that gives me a confidence of approaching you.
-
Sometimes it might just be this idea of sinking
-
into that absolute confidence of being a much loved child.
-
Sometimes it is more than that.
-
But it is important for me to know who I approach you as.
-
You told me to approach the throne
-
with boldness, with confidence.
-
Well then, how do I approach you today?
-
And as I come to you, who do you want me to see you as?
-
Do I come running into your arms as Father,
-
or do I come with an odd kind of reverence
-
because today you're a commander?
-
How do you want me to approach you?
-
Do you want me to come to you asking for help
-
or based on the songs we sang today,
-
do I approach you as one who has tremendous faith
-
to do whatever you say you said you will do
-
and to stand and show the world that you can do it?
-
I think part of everyday devotional times
-
is to establish your identity
-
and try to do that early in the day
-
so that the rest of the day can be faced that way.
-
Sometimes what I have here
-
may take you the entire day to get through.
-
It's only five things,
-
but these five things may take you
-
the entire day to get through.
-
But perhaps two months from now
-
you can get through it in three hours.
-
Three hours in a day, Jacob, are you nuts?
-
Yep.
-
That's just one hockey game.
-
But Jacob, I don't have three hours.
-
You'll be poorer for it.
-
Put first things first
-
and you will get the second also.
-
Put second things first
-
and you will not get the first or the second.
-
Put first things first.
-
Put first things first.
-
C.S. Lewis, put first things first
-
and you will get the second also.
-
Put second things first
-
and you will get neither the first nor the second.
-
So this time that I spent, sometimes,
-
so what about women who have a nursing baby?
-
What about someone who has twins and two more children?
-
What about times like that?
-
What do you do when there are legitimate cries
-
for food and feeding and all that stuff?
-
Here's the odd thing.
-
You are devoting time.
-
Once you devote time,
-
a guy like me may be able to spend three hours,
-
you may be able to spend 15 minutes.
-
You will get in 15 minutes what I get in three hours.
-
Why?
-
Because God looks at the time that has been devoted
-
in the middle of feeding a baby,
-
in the middle of juggling the second one
-
and holding the third one before it falls,
-
you spend five minutes
-
and those five minutes are far more effective
-
than the 20 minutes that I spent.
-
This is God we are talking about.
-
The one who lives in timelessness.
-
The one who brings up accents to the surface of the water.
-
This is the one we are talking about.
-
But he sees it based on knowing the demands
-
on your time, Jacob.
-
What are you devoting to me?
-
And that will require sacrifice.
-
For a mother who is feeding,
-
to be able to do something like this,
-
it requires a sacrifice.
-
What's your sacrifice?
-
Devotion always means sacrifice
-
because it's a setting apart of time.
-
It must sting, it must cost,
-
it must be painful to give,
-
it must cause you to give up something to have something.
-
If that is not there, then you must know
-
that our prayers are a pittance
-
and they are pretty useless for a church like this.
-
And I'd like to say to us as a church,
-
and I'm the pastor and I'm starting with me,
-
is that we in this church do not sacrifice time
-
in terms of prayer.
-
The grace of God was sufficient as now.
-
Now it might require a bit of extra work.
-
And I'm not saying that we should not sacrifice time
-
in terms of prayer.
-
It might require a bit of extra work.
-
Okay, the next one.
-
I call it dispatch, you can call it anything you want.
-
Dispatch is when I begin to,
-
it's like a guy who dispatches messages,
-
so it'll be, okay, pray for Derek,
-
or pray for someone's surgery,
-
or pray for someone's need.
-
These are things that God puts in your heart and mind
-
to do for others.
-
Dispatch, dispatch prayers.
-
Someone has a need, pray for their need.
-
And don't take too much.
-
Just remember the ones you're supposed to pray for.
-
Start with three or four.
-
These are the three things, Father,
-
that I come to you and appeal to you.
-
I'm gonna spend time over it
-
so that I actually can figure out what you want.
-
Someone comes and says, pray for me.
-
Oh, Jesus, I just pray for them.
-
Please make them well.
-
That's not a prayer.
-
That's getting rid of a responsibility.
-
The other amazing way to do all these prayers is,
-
Father, for all the known requests and unknown requests
-
of all the people in the church,
-
I now bring them before you.
-
Oh, Father, you know their hearts, you know their minds,
-
you know their unspoken requests.
-
Meet them in the name of Jesus Christ.
-
70 people done in one shot.
-
That's not prayer.
-
That's just being pastoral.
-
Third one.
-
There are certain things given to you to steward.
-
Spend time over that.
-
There are certain things given to you to steward.
-
As in, he's given you charge
-
or he was given you responsibility.
-
Well then, hone in on those.
-
Ask for wisdom to rule well.
-
It could be your office.
-
It could be the ones that work under you.
-
It could be your children.
-
It could be a church.
-
It could be a house church.
-
Ask, Father, how do I do this?
-
Solomon, man, when he was good, he was really, really good.
-
When he was bad, he was lousy.
-
But one of the times when he was good,
-
he pressed his prayer.
-
He says, oh God, these people,
-
I don't know how to lead them.
-
You're giving me a blank check saying,
-
ask whatever you want.
-
I can ask whatever I want, but here's what I ask for.
-
Give me wisdom to rule these people.
-
Your work, your business.
-
Spend some time to...
-
So this is something I...
-
Yeah.
-
Next one.
-
Blueprint.
-
Blueprint.
-
How are you building what God has asked you to?
-
And if you don't know what God has asked you to build,
-
then that's part of getting the blueprint.
-
It's Moses went up the mountain, 40 days,
-
he got a blueprint.
-
He came back, he did it.
-
David, fascinating thing about David is
-
we don't hear of him going up a mountain.
-
We don't hear of him doing anything,
-
but here's the statement he makes.
-
And now I have built,
-
now I have arranged for everything, my son Solomon,
-
that you need for the temple.
-
And you need to do it exactly according to the blueprint
-
that was handed over to me by God.
-
Where God handed it,
-
how he handed it, nobody knows.
-
But whatever you're building,
-
be it Nick building a school for young kids
-
in some remote nation,
-
be it Dilna doing something in Wall-E,
-
be it Dawn starting another Wall-E somewhere else,
-
be it Jacob building something here
-
or in some other nation.
-
Doesn't matter who.
-
What's the blueprint?
-
How do you build this?
-
Ask for it.
-
And if you don't know what you're supposed to build,
-
ask for that too.
-
Surely you will not hear
-
and place here on earth to attend a service.
-
Blueprints are given through prayer.
-
He spends an entire night in the mountains,
-
comes down and there are hundreds and hundreds of people,
-
but he's walking.
-
And as he walks, he says,
-
James, John, follow me.
-
Peter, follow.
-
Andrew, how's he picking them?
-
What did he see that night?
-
What did he see that night?
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He spent an entire night in the mountains.
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He comes back and he calls out 12 who are his apostles.
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And he also knows that one of them will betray him.
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How does he do this, man?
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I'm telling you, it's super simple, super simple.
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Super simple, a people that pray.
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Super simple.
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Your lives will change if I become this,
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which is an admission that it isn't.
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Yeah.
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Yeah.
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Last one, word.
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What should I discover from scriptures?
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What should I discover from scriptures?
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What should I discover from scriptures?
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What theme?
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What rama?
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As in a word that fits the occasion.
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What theme?
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What rama?
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What should I discover from scriptures?
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Start with those five guys.
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And then if you still don't know how to do,
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like I said last week, take Psalm 139,
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pray Psalm 139, take Ephesians 116 to 18,
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pray Ephesians 116 to 18, take Matthew 11,
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sorry, Matthew 6, go over the Lord's Prayer,
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take Psalm 23, go over it line by line.
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You won't make it.
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You won't even make it through one sentence a day.
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The Lord is my shepherd, I shall not want.
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You won't get through it.
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The Lord, shoot, he's my savior, he ain't my Lord yet.
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You get stuck there.
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He is my shepherd, really?
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I shall not want, my God, I want, I want, I want, I want.
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Psalm 23 will take you a month.
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Psalm 91.
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Can we pray?
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Sure.
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In number five, what should I explore in scriptures?
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Is that sort of like, is this like a
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consecutive thing or is this what you're doing
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the entire time?
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I try and get these five things in every day.
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I sometimes make it a three, sometimes a four,
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but try and go through this every day.
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And so scriptures should be part of it.
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And some scriptures deliberate intentional reading,
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some scriptures reading.
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But I think it's important to start with the identity part.
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By identity, you're not trying to say,
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Jesus, I'm a champion in you, not that kind of stuff.
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Hasn't, can I for a second think of who,
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how you think of me?
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It just lifts you up or pulls you down and fits you in.
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Start there, man.
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Let's pray.
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Father, I just ask by the power of the Spirit of God
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that you would help this church get into a habit
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of intentional devoted prayer.
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I ask that you would help me become someone
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who can accomplish this day after day after day,
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regardless of what you do.
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I ask that you would help me become someone
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who can accomplish this day after day,
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regardless of what's happening in my life,
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whether I'm traveling, whether I'm not,
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whether I'm in town, whether I'm out of town,
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that this would become a practice for me
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for the rest of my days here on earth.
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Why?
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Not so that I get stronger,
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but so that everybody around me benefit.
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I desire that for myself.
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Having desired that for myself,
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I desire the same thing for everyone here, everyone here.
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There have been promises given.
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God of Abraham, God of covenant,
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there have been promises given.
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You are not short on fulfilling things.
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But sometimes if you wanna send a harvest,
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one needs to build a barn or a granary to handle the harvest.
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This is one way to construct a granary
-
so that when the harvest comes in, it'll be storable.
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There'll be harvesters, there'll be laborers.
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Jesus, I ask by the power of the Spirit of God,
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because there's nothing else that can accomplish this.
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The flesh, the Spirit is willing,
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but the flesh has been weak.
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The Spirit is willing, the flesh is weak.
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Holy Spirit, in the name of Jesus Christ,
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could you cause a deep desire, hunger?
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Could you cause something to fall upon us,
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our hearts, our minds, our hands, our feet,
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something upon us, upon our mortal bodies
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that will not be able to escape the pressure
-
of cultivating this habit?
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Give us a head start, give us a head start.
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Give us that extra boost.
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We need help with the start.
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Please, oh God, we do that for children.
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We help them begin their first few steps.
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Spirit of God, please, for us, give us a head start.
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Give us that boost we need.
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Help us to create this habit.
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I ask this, we ask this.
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There are hungry people here
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who have failed again and again.
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We come to start again, for your namesake,
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for the sake of King and Kingdom,
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for the sake of others in the world,
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for the sake of all the promises you have given this church,
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all the things you're looking forward to accomplish.
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One more time, oh God, do it again.
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One more time, do it again, oh God.
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Renew it, Jesus, renew it, I pray.
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As a people, as a people,
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in Jesus' name, amen.
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Thank you, guys.
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Pleasure.