Sermon
Take Your Rightful Place Part 5
Publisher transcript
Transcript
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We continue with the series, Take Your Rightful Place.
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Before we go into that, March 17th is the AGM for the church.
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We have to have an AGM every year.
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So March 17th is the AGM.
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And Heidi, what else?
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March 17th is the AGM.
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And you'll get a note on it soon.
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But it's supposed to be announced a few times.
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So I've announced it four times now.
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Oh, it doesn't work that way.
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You have to announce it four different times.
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OK.
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OK, this is your first announcement.
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OK, Take Your Rightful Place.
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And this time, we're talking about taking your rightful place
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in the favor of God.
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Some of the places that we have to occupy
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are so difficult to stay in.
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They're easy to break into.
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They're difficult to stay in.
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And sometimes staying in is harder than breaking in.
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It's often the case, right?
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We know how to get into something of God,
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but we don't know how to stay there 24-7.
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And staying in a place that you occupy
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requires follow-through and practice.
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I don't know if anyone golfs here.
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It looks so easy till you golf.
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And then the ball doesn't go where you and your nose is pointing.
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It goes somewhere else.
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Because if your elbows bend, then the ball goes there
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instead of going there.
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And then people who are able to shoot it
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are people that have follow-through and practice.
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The elbows are straight throughout.
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Chad tried that for a while.
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He's still pretty bad.
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So staying is very hard.
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So our premise today is, can you occupy this place of favor
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that is yours when you get born again?
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What does it look like?
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Can you occupy this place of favor
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that I am pleased with you
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and you are special to me place
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in the furious love of God,
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in the furious love of Jesus?
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Can you occupy the place of favor?
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Can you occupy this place of I am special to you?
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Or you are special to me.
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God saying, you are special to me.
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God saying, I am pleased with you.
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Can you occupy that place and stay there?
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Take your rightful place as wanting, you take it.
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But occupying is staying.
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How do we get to that place where you can spend almost a day
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not stepping out of here?
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So why does favor equate to I am pleased with you
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or you are special to me?
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Because that's what God says to people in the Bible.
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To Moses he says that.
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To Jesus he said that multiple times.
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That I am pleased with you.
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He says that multiple times to Jesus.
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And anything he says to Jesus, we now,
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because we are embedded in him,
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should be a place that we occupy.
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But it's so hard.
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You can take the place, but you,
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I find it so hard to stay there.
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Because things around me begin to draw me out of it.
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So can you stay there?
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And can you stay in that place in the furious love of Jesus?
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There's never a passive moment in the love of Jesus.
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Never a passive moment in the love of Jesus for me.
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Never a passive moment.
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There's never a resigned moment.
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It's always furious love.
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It raiders.
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When I was young, my dad used to work at a steel mill.
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And so they would have these huge furnaces
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where they would throw in raw iron.
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And it would melt it.
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And then they would pour it out.
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And when you pour it out, it would come out
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raiding, raiding hot molten lava.
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Flowing like liquid.
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And in seconds it cools.
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That's the furious love of God.
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Only it doesn't cool.
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It comes out of a smelter and it's continuously furious.
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And is it possible?
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Why am I holding in on the furious love of God?
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If I hold in on the furious love of God,
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perhaps I'll begin to believe that he is pleased with me continuously.
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In isolation, it's very hard to believe someone can think of you like that.
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Even parents can't think of their children like that always.
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So some of the words that we can think of when we think of favor,
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and if we could play a word association game,
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we don't even know if we could immediately connect these words to God.
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Like every time I say this word,
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your immediate reaction would be,
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God, God.
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But surprisingly that might not be the case.
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So when you think of the word approval,
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you immediately think, God.
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And there was dead silence in the room.
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But perhaps you're just one of those silent types.
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High esteem.
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You immediately think of God.
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Delight.
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Do you associate that word with God?
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Love that makes you laugh or cry.
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Love that makes you laugh or cry.
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Do you associate that with God?
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Targeted kindness.
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Do you associate that word with God?
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Access to the throne.
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Do you associate that word with Jesus?
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Intentional bias.
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Intentional bias towards you.
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Intentional bias towards you.
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Do you associate that word with God?
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Extra benefits.
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Do you associate that word with God?
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Settling your debts.
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Or settling anything outstanding.
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Be it sin or sin,
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or being a sinner.
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Be it sin or money or love or deficit.
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Settling debts you associate it with God.
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Tailored goodness.
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Tailored goodness.
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As in goodness that fits you.
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You associate that with God.
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And so in asking the question that way,
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the intent is to on one hand
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define what favor looks like
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or different words for favor.
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And also perhaps expose
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the condition of my heart
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in that these are not words
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that I immediately associate with God.
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Approval, high esteem.
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Delight, yeah.
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Love that makes you laugh and cry, yeah.
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Targeted kindness sometimes.
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Access to the throne, yeah.
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Intentional bias, not so sure.
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Extra benefits, kind of.
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Tailored goodness, kind of.
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There's so many words that are missing.
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And for different people in this room,
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the response will be different.
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In the case of Jesus or in the case of someone
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who really knows how to walk in favor
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and stay in favor, all these words should
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immediately associate with Christ.
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And that's part of what the word is supposed to do, right?
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It's supposed to expose our heart.
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Any questions before we go on?
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We suddenly realize that there's a lot more
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to go in our Christianity, at least for me.
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Nick, was that a question?
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Yeah.
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Favor is the kind of love that just melts your heart.
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You know it is because someone loves you so much
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and knows you so well that they did something
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for you that just melts your heart.
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And sometimes makes you cry.
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It's the kind of crying that comes out of joy.
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Any questions?
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Or let's go in one last one.
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You're my favorite.
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When those words are spoken, do you think, God?
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Or do you think that God is just a friend?
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But our hope is that we can get here.
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Take your rightful place.
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And after you take it, occupy it.
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Occupying is staying there.
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Beautiful, eh, if we can get here?
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Can you imagine how life will be?
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I would say if I don't work on this,
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it may be impossible.
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If I get here, it will be impossible to escape favor.
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As in, you'll recognize it every day, every second, every hour.
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You'll anticipate it.
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It will be impossible to escape it.
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You'll see it.
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You'll anticipate it.
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Because now your thinking is different.
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And when I don't think like this,
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I'm usually a product of my past, present, or future.
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Or I'm a product of your words.
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What you say is what will either grant me favor
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or will grant me disapproval.
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So when I don't think like this,
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this is why we often get ravaged by our past, our present, our future,
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and by the words that people say to our restoration or ruin,
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is because this is not necessarily the way I think.
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Therefore, my past, present, and future
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do have a critical role on a daily basis in my life.
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Therefore, there will be a deliberate attempt
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by the world and by this enemy
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to use circumstances to try and persuade me that this is false.
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Every circumstance that is not engineered by God
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and sometimes even engineered by God
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will be used by the enemy
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and by people sent from the enemy
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to disprove this.
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And it will never be an outright disproving.
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It will be, did God really say he has an intentional bias towards you?
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It's always, did God really say?
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It's the same Eden trick.
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It's always, did God really say that?
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But look at what's happening to you.
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And yet, when you look at this,
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you have to look at it through Christ.
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And so the question is,
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did he both believe this, live this, show it?
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Is this how he lived?
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Did he know he was highly approved?
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Did he know he was highly esteemed?
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Did he know his father's delight?
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Did God's love make him laugh?
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Was he targeted by God with kindness?
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Did he have access to the throne?
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Was there an intentional bias towards him?
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Did he have extra benefits?
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Did God take care of everything in his life
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so that there were no deficits?
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Was God's goodness tailored towards him?
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Was he God's favorite?
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And then I have to find myself in him
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and then begin to work my mind around it.
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And circumstances will always come against us
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as they did come against Jesus.
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They did come against Jesus too.
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Worse than us.
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Any questions?
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So one of the things that happens with favor
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is you access the ultimate power.
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Is you access the ultimate place of relationship.
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Ultimate place of relationship.
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Why do you say that?
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Because if you have all this,
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what kind of relationship is this?
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If I had Derek's approval,
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if he esteemed me highly,
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if he delighted in me,
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if he loves me in a way that makes me laugh,
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if he targets me with kindness,
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if I have access to him 24-7,
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if he has an intentional bias in this room towards me
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more than towards anybody else here,
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if anything he gets, I get the extra benefit,
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if he settles my debts,
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if he tailors goodness towards me,
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and if I am his favorite,
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is there any possibility that the relationship
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will be anything but rich?
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It's the ultimate place of relationship.
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One who displayed it, John 13.23, you see it.
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You see a young boy called John
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resting against Diesel's chest.
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That's how he spent his days.
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Why?
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Because he knew how to walk in the favor of his master.
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And favor will always lead to intimacy.
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Favor and intimacy are connected.
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Favor and intimacy are always connected.
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Yep.
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Yeah.
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So how do you navigate through God
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has no favorites, he has no bias?
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Because the intentional bias he has towards me
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is unfortunately the intentional bias he has for you too.
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Only don't tell me about it,
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because I want to be the favorite.
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So, on one hand,
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but here's the difference, Joanna.
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Are you Anna or are you Anna?
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You're Anna with an E or an A?
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Okay, you're Anna.
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Okay.
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I mean, it's kind of late in the day
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to ask you this question, but...
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Yeah.
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And your husband's name is George, right?
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Yeah.
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Okay, so...
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So, here's the thing.
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There is an intentional bias towards you from God,
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as he has towards Jill or Wayne,
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or Derek.
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But how do you play it?
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How you play it is how you begin to experience it.
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All of us have the same favoritism,
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the same bias.
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But some of us will be able to capture it
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and relate to him in such a way
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that now you have the intimacy to richly experience it.
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That's where you sometimes think,
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oh, God favors him.
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It's not God favoring him.
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It is that God favors everybody in the second row,
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but he happens to know
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how to get into it
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and now connect
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and experience, taste, enjoy
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the favor that he has.
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While the rest of the second row thinks,
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hmm, he looks highly favored.
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It's not that he looks highly favored,
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he suddenly realizes it.
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That's why some people look like they're more favored.
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They just anticipate it.
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They expect it.
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We don't.
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Not we don't. I don't.
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Yes, but at some point Christ must make a difference.
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Yes, it is true
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that our background and our growing up
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really affected,
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but I was treated well.
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They fed me like crazy.
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My sister and I
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had to get a tin of condensed milk
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just so we can glug it down whenever we want.
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That was how well I was treated.
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And my sister is going to get me for this.
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But see, and yet why is it that I'm struggling with?
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A favor.
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Because our lives
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are exposed to approval and disapproval continuously.
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Even the best homes with the best parents
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will still struggle through approval and disapproval.
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It's an orphanage that, the earth is an orphanage.
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The earth is an orphanage. Our parents will mess up.
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We will mess up. Our sisters and brothers will mess up.
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Pastors will mess up.
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Friends will mess up.
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We're continuously in this,
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what do you call that dish that you cultivate?
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Petri dish or petri dish.
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We're cultured in that.
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And at some point,
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I must break out.
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And breaking out is easy.
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Staying is difficult.
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That's where, yesterday,
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Conor McDavid won the skills competition.
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He already earned 13 million.
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He would win another million for winning it.
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And so,
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he won the skills competition.
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He won eight.
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Guys, feel free to come in and leave anytime you want.
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Oh, Sunday school, okay.
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Sorry.
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Sorry. Guys, you're doing a great job.
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Yesterday, Conor McDavid won the all skills competition.
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He won it because night out,
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night in, night out, day in, day out,
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he practices, he practices, he practices, he practices.
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What he does in the contest is a reflection of all this.
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Practice. Nobody wins
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on the day of the contest.
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Nobody wins on the day of the contest.
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Everybody wins
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before the practice that we put in.
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To go back to Wayne's point,
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we should make allowance
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for newcomers into the kingdom
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and afford them
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the fact that they may have come out of background
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where disapproval was normal.
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But after four or five years in Christ,
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that should not any longer be an excuse.
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We should be increasingly creating distance
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from our environment
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because of the new kingdom alignment
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that we are supposed to be stepping into.
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You're going for Sunday school too.
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This is the ultimate place of relationship.
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If I could be like Jon
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because favor is an open door to intimacy.
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Favor
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is an open door to intimacy.
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Favor is an open door to intimacy.
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If you are favored, you know you can be intimate.
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IfPh you are favored,
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you know you can be intimate.
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If you are favored, you know you can be intimate.
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And so to know I'm freeward allows me easy, I can traipse into his presence with hardly
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a thought because I know I'm freeward.
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Otherwise we have to do the song and dance with please forgive me and all that stuff.
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Such a pain, asking for forgiveness every day.
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It's so much easier to jump into his lap and then tell him you're sorry, then do the
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sorry before you jump into his lap.
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Conversely, lack of time or intimacy dulls you to favor.
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I'm so glad when I ask around the church or when Mark Butler calls me or I call someone
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and ask you how are you doing in terms of spending time with God.
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Most of us have increased the time we spent with God.
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Most of us in the church have increased and that's awesome because time and intimacy prevent
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dulling you to the favor of God.
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It's a virtuous cycle.
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Favor allows me to know that the one who favors me, I can run into his arms without a thought
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of what I may have done, what I feel guilty about, I can run into his arms.
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But once I run into his arms, in his arms, out of that intimacy, I begin to recognize
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even more the favor that he has towards me.
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And so the more the time and the intimacy we have, it's got the greater the realization
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of favor.
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And I'm sorry, I keep going back to this, but when you look at this, you realize how
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this can change your life.
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Living like this will absolutely change your life.
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Favor is being condemned to his generosity.
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Favor is being condemned.
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It's one of the few places you can use the word condemned well.
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Favor is being condemned to generosity.
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Favor is being condemned to generosity.
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Condemned to generosity where it is preferential, it is undeserved, and it stirs your heart.
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You want to see favor?
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You go to the book of 1 Samuel and you see David inviting Mephi-Boshehr, who was laid
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in his bed, to his table, even though Saul tried to kill him.
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He invites Mephi-Boshehr.
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Mephi-Boshehr is now sitting at the king's table.
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That's favor.
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Condemned to generosity.
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That family wanted Saul's family wanted David dead.
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David decides that I knew Saul and Jonathan.
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You will sit at my table.
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Later, even when Mephi-Boshehr doesn't turn up after David returns from his exile, after
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Absalom is dead, David still treats Mephi-Boshehr well.
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He brings him to his table and hides his lameness under the table and treats him well.
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Favor is being condemned to generosity.
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The question, though, church, is do you feel condemned to generosity?
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The resounding answer usually is no.
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It's preferential.
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Do you see yourself as preferred?
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It's undeserved.
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That I find very easy to figure out because undeservedness is an easy thing for most humans
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to handle.
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The two things humans handle very well, undeservedness and entitlement.
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Both are very, you can taste it.
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And then it stirs your heart.
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So God often uses favor and generosity to restart you.
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When your heart is cold, when it's passionless, when you feel distant from God.
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One of the tricks God uses is to do something that's tailored to you, that suddenly stirs your
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heart again.
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And usually by doing something so favorable, so generous that you think you're something,
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why now, when I so don't like you, are you beginning to like me so much?
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It wrecks you.
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It's an old God trick.
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Favor overflows.
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It's important to write this in caps because we think it's an occasional thing when God's in a good mood.
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Favor overflows.
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Favor overflows.
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It's not, nothing in heaven is rationed.
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Nothing in heaven is rationed.
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Nothing in heaven is this is what I have today.
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Favor overflows.
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So if you read Isaiah 61, verse 3, and Jesus actually changes that word when he reads it in Luke,
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verse 4, Jesus says, I've come to proclaim to you, or I'm asking you to go out and proclaim,
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or the Spirit of God is upon me, and I proclaim the year of favor.
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Now the word for favor was your bell or jubilee.
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The whole idea of jubilee was favor.
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Crazy, eh?
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We talk about jubilee as the year of jubilee.
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The year of jubilee was basically the year of tremendous favor.
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And so when you read Isaiah 61, 3, you find that when he talks about favor overflowing,
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can you imagine these things actually, if we could believe this, that favor means provision is supplied.
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Security is bestowed.
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Read Isaiah 61, 3 to 61, 5.
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You'll find these things there.
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Double honor bestowed.
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Enemies avenged.
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And debt or bondage reversed.
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Work fruitful.
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And as Kevin Bacon says in A Few Good Men, these are the facts and they are undisputed.
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Isaiah 61, 3 to 7 or 8 talks about this.
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Any questions?
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Why is this not a reality in our lives?
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How about we pose this question to you?
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I would like to change the question and say, is this your expectation?
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Is this your clear understanding of God?
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Is this the faith you have?
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And is this the place you occupy?
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My answer is usually no.
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Have you noticed how, till you buy the car you just bought, you didn't know there were so many of them in Vancouver?
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The moment you buy a Kia, you see Kias everywhere.
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The moment you buy a Volkswagen, you thought that was a special car and there are Volkswagens all over the place.
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You buy a yellow and green Acura and everybody has a yellow and green Acura.
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You have to see this way to be able to recognize it.
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It's the way heaven works and there is no way to change it.
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Heaven works like this.
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Heaven wants you to recognize an attribute of God.
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And the moment you recognize the attribute of God, you will see the attribute all around you.
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All around you.
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It's a divine principle.
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Let's say you see the attribute of God being compassionate and somehow it grabs you inside.
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It just changes you inside.
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What happens then?
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Everywhere you go, you will see situations and people who need God's compassion.
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And then it changes.
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In other situations, you may see people who need something else.
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But you see the nature of God and it begins to change you.
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And people who serve in certain ministries serve in certain ministries because that path has touched their hearts.
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I remember I used to work downtown and a group of businessmen called me to talk to them about what was happening downtown in terms of helping the homeless and things like that.
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And I really made them feel so guilty that they never turned up for another meeting.
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Because in my mind it was, hey, you guys should be downtown, not running your businesses.
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Take all the money from your business and put it downtown.
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And stuff like that. They never came back again.
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Because that was not their call.
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Sometimes what really ruins you is because you have caught a glimpse of the nature of God in a certain area.
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And it moves you and it may not move others to the same extent.
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That's okay.
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Some of you are passionate about justice.
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Some of you are passionate about telling people what God has for them.
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Some of you are passionate about compassion and goodwill.
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Some of you are passionate about going out and gathering people who do not know Jesus and telling them.
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Everybody should do every one of these things.
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But something about it grips your heart and then you can't escape it.
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It's the same way with favor.
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Once your heart begins to be gripped that this is how God is with his children.
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Everyone sitting here who has received Christ into their lives, this is yours.
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And once you begin to see like this, you'll see favor everywhere and you'll begin to anticipate it.
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I mean you don't get it.
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The trick is not to feel entitled but to expect.
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We won't talk about that today.
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Any questions, guys?
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No.
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So, condemn to generosity as in, I mean Nick brings me food but I'm condemned to bok choy every time he brings food.
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Doesn't matter what he brings me.
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He can bring me sausages, he can bring me steak, he can bring me omelets, he can bring pizza that's loaded with crap.
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But with that will come two bok choy.
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I'm condemned to bok choy.
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It's like you cannot escape it.
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Pardon?
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What choy?
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I'm condemned to you, choy.
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It's like inescapable.
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Go ahead.
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Yeah.
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So, sometimes when you get used to being treated a certain way and you don't get treated that way,
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you might say, I'm a king's kid, it's my right and all that stuff.
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And that is entitlement where now because you didn't get what you think,
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you behave like a churlish kid who has been denied what they think is rightfully theirs.
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It is rightfully yours in Christ but there will be times where you and I will go through privations that are not fun because God has some other purpose.
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At that time, I can't begin to scream murder.
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Exodus 33, 11 to 15.
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Exodus 33, 11 to 15.
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We've looked at the scripture so many times.
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Never ceases to fascinate me.
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Exodus 33, 11 to 15.
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I'll read from the New Living Translation.
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Exodus 33, 11 to 15.
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Inside the tent of meeting, the Lord would speak to Moses face to face as one speaks to a friend.
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Afterwards, Moses would return to the camp, but the young man who assisted him, Joshua, son of Nun, would remain behind in the tent of meeting.
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Verse 12.
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One day Moses said to the Lord, You've been telling me, take these people up to the promised land, but you haven't told me whom you will send with me.
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You have told me, I know you by name and I look favorably on you.
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If it is true that you look favorably on me, let me know your ways so I may understand you more fully and continue to enjoy your favor.
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And remember that this nation is your own very people.
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The Lord replied, I will personally go with you, Moses.
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I'll give you rest.
-
Everything will be fine for you.
-
Moses said, If you don't personally go with us, don't make us leave this place.
-
How will anyone know that you look favorably on me, on me and on your people if you don't go with us?
-
For your presence amongst us sets your people and me apart from all the people of the earth.
-
And so how do we now break into and occupy favor?
-
Favor demands engagement.
-
It demands inquiry.
-
It demands that you know what God has said.
-
Favor demands engagement.
-
The trick, the thing is, guys, anyone who wants to occupy a place of favor does not settle, does not settle for specialness.
-
Instead, they push into pursuing not favor, but the one who's favor.
-
Favor demands engagement.
-
So Moses engages God.
-
God has already told him, listen, I favor you, you're special.
-
But that's not enough.
-
He doesn't settle in a special way.
-
That's what instant Christianity does.
-
We have the favor of God.
-
We have the favor of God.
-
Great.
-
There is a specialness upon the people of God.
-
Yes, we have a relationship with God that no other religion and nobody without Christ has.
-
But it's not enough to settle in that specialness.
-
There's engagement.
-
There's an inquiry saying, okay, if you say I'm favored, I want to increase in favor.
-
So can you make sure that you begin to let me in on your plan?
-
I'll spend time with you.
-
I want to push into not favor.
-
Favor you will give me.
-
I want to push into you so that I know you.
-
If I know you, I'll know how you think.
-
If I know how you think, I'll know that your favor is with me.
-
It's pushing into the one who gives favor.
-
This requires time.
-
Thank God we are creating time for it.
-
It's good that we are creating time for it.
-
Any questions?
-
In today's instant gratification Christian culture, we neither have the time or the discipline or the strength to explore God's favor.
-
In today's instant gratification Christian culture, we sometimes don't have the time or the discipline or the strength to explore favor.
-
And so what happens?
-
Like kids, this is important, like kids, like kids, we either delight or despise it based on answered prayer.
-
Just embed that thought in your head that because we don't have the time or the discipline or the strength to explore favor,
-
we become like little kids who think that if their request is answered, then the parent likes them.
-
And if the request is not answered, then the parent doesn't like them.
-
It boils it down to answered prayer.
-
And that just completely implodes this idea of favor.
-
Because when the prayer is not answered, it's a sense of God doesn't like me, God doesn't favor me.
-
And if the prayer is answered, it is highly favored.
-
That's childish. It's not childlike, it's childish.
-
But all of us have fallen into that trap at some point or the other in the last one month.
-
It implodes favor, it just collapses.
-
Because my prayer is not being answered right now.
-
What am I going to do?
-
What if I had the ability of a prayer not being answered,
-
but being able to stand happily in all those things that God has said, in the favor of God?
-
What does it look like to delight, to laugh, to do your little jig in unanswered prayer?
-
It's called the unanswered prayer jig.
-
Won't that be amazing?
-
Any questions?
-
You do that two or three times, you break the back of this thing.
-
It takes very little to break the back of bad habits.
-
They have persisted for so long, but their back, their spine is actually very brittle.
-
You break a habit two or three times, it cannot rise again.
-
Next time a prayer is not answered, I mean, I really mean unanswered prayer jigs.
-
Next time a prayer is not answered and you feel like favor is not on you,
-
do one of those things.
-
Could be, but I would say let's do the jig.
-
And then in doing the jig what we are saying is,
-
Father, I still believe your favor regardless of what.
-
And now I'll go and find out whether this is the right time, not the right time, what I should do.
-
But the jig I will do and I'll refuse to go down the road of...
-
Yeah, agreed.
-
Let's go and find out why.
-
But can I do the jig so that the reason I'm saying the jig, however you want to phrase it,
-
is instead of letting the heart become sad,
-
let the heart go into a place of joy because of the favor of God.
-
Unfortunately I get...
-
I feel like a shucks.
-
I wish it had come to pass.
-
I want to do...
-
I mean, things you're standing for and it doesn't happen and your heart feels disappointed.
-
I want to know why and I'll go find out why, but my heart...
-
First do the jig.
-
Really.
-
I go and I start...
-
When something doesn't happen, the first thing I go and do is,
-
Father, I know you're good.
-
I know you're fair.
-
I know you're perfect.
-
I know you love me.
-
There's nothing that you do wrong.
-
I know how my heart is feeling right now, but I also not know what David has done.
-
I know what Gideon has done.
-
I know what others would do.
-
They would begin to open their mouths and they would declare the goodness of God.
-
And I come to declare the goodness of God.
-
Then a song comes to mind and I start doing the little hop.
-
And now my heart comes to a place of rest.
-
Rest can come either through a hop or rest can come without a hop.
-
You can choose your method of rest.
-
I'm just telling you one of the things you do.
-
And then when you come to a place of rest, now God has the ability to use his voice to speak
-
and you have the ability to use your ears to hear.
-
Because once you trust God, hearing is easy.
-
Until you go back to that place of restful trust that joyfully praises God.
-
Because remember, religion always tries to banish two things.
-
Love, joy.
-
Every time anything comes against you, the two things that are always attacked.
-
Love, joy.
-
Love, joy.
-
Constantly under attack.
-
Peace goes as a result.
-
But love and joy are attacked.
-
Can I bring in a wedge between God and you so that you don't think you are as loved and you can't love back?
-
Can I bring in something between God and you so that you don't have the joy, the gladness, the anointing of joy or gladness?
-
Can I bring that in?
-
And if those two things come in, then peace begins to unravel.
-
Which is why in most circumstances, if I have enough sense to quickly go into love and joy, I come into a place of rest.
-
Once I come into a place of rest, I start hearing again.
-
We don't have the time, the discipline or the strength.
-
Sometimes running after God or sticking with God on something requires stamina.
-
It's not easy. We flag easily.
-
I was listening to the story of a leader of a very large nation here on earth who had to inaugurate an institution.
-
And he fasted for 11 days and prepared himself to engage in that ritual.
-
And I'm thinking to myself, this man is the leader of a huge nation.
-
He has a political religious thing to do.
-
He fasts for 11 days to do that.
-
And why is it that, Jacob, you don't have the stamina to fast for two meals sometimes to see something in the spiritual come to pass?
-
It requires stamina. It's not easy.
-
But once you start with stamina, you'll find that whatever you're doing, you'll find a joy in.
-
Getting up to run is the worst thing ever.
-
Once you start running, I have heard, it is highly enjoyable.
-
So you do require stamina in Christianity.
-
You do require stamina in Christianity.
-
I was talking to someone yesterday and I said, you and I are lazy.
-
Because we don't use time well.
-
Ask this question of ourselves, do you make time, do you find time, or do you waste time?
-
Do you make time, do you find time, or do you waste time?
-
You can only make time for something that you're absolutely delighted.
-
You find time for things that you know are a necessity.
-
And you waste time when you are not passionate about something.
-
Anybody who says, I don't have time for this, usually means, I'm really not passionate about this.
-
Anyone who says, I don't have time for this, is usually someone who does not have a passion for it.
-
But you always make time for things that you're passionate about.
-
You find time for things that you know are necessary.
-
And you waste time when there is no passion for this.
-
So how can we stay in this?
-
Adapt to what God is focusing on.
-
Adapt to what God is focusing on.
-
Let's assume it's, can I help you walk in favor?
-
Adapt to it.
-
As in, make favor, centerpiece, and adapt life and the way you think, the way you behave, the way you respond, all into this.
-
Adapt to what God is focusing on.
-
And if you do, he gives you stamina to pursue it long term.
-
Why does God need to give you strength to pursue it long term?
-
Because a miracle is something God can do instantly.
-
But a habit is not cultivated through a miracle.
-
A habit is cultivated through practice.
-
And so he gives you the strength.
-
He gives you the stamina to pursue it long term.
-
And when you pursue something long term, it becomes...
-
Jesus had to go through the same thing.
-
That one verse is so non-descriptive sometimes, but it says in Luke 1.52 or Luke 2.52,
-
and Jesus grew in wisdom and favor and stature.
-
Look at it.
-
Jesus grew in... wasn't he full of favor?
-
But Jesus grew.
-
Crazy.
-
The one who is highly favored.
-
There's nobody that has favored as him.
-
It is because of the favor on him that you and I are favored.
-
But Jesus grew in it.
-
He had to learn it.
-
Jesus grew in wisdom, in favor, and in stature with God and with man.
-
That's why you need the strength to see through.
-
The other thing is, guys, sometimes I wonder why after I do two days of sticking with something,
-
why it doesn't work.
-
Because singular focus, the opposite of singular focus is double-mindedness.
-
Where when something doesn't work after the second day, you abandon it.
-
Hey, like a gymnast that attacks those uneven bars, you fall off, get back on.
-
Singular focus, because double-mindedness gets you very little.
-
James 1, verse 6 talks about it.
-
Go back. Go back.
-
If even one or two of these things became normal for us,
-
normal as in breathe in, breathe out.
-
Back's on, back's off.
-
And when you're not feeling like it, then go back to the thing we've repeated many times.
-
Use words to move.
-
You're also going for Sunday School Zia? It's the other way.
-
Use words to move from feelings, to feelings of not being favored,
-
to the truth of favor.
-
Use words.
-
Replace negatives. Practice replacing negatives.
-
With something more powerful in thought and in language.
-
Words matter, guys. Construct your own sentences.
-
Use words. It's so important.
-
God is a word god.
-
He uses words. From the beginning, he's used words.
-
Audible words.
-
So replace negatives with something more powerful.
-
So replace negatives, use words.
-
Phrase it into something.
-
So use the iPhone to your advantage.
-
Samsung may work too, but use it to your advantage.
-
Write down stuff and say, Jesus, this is how I always get triggered,
-
but these are the words I will use now.
-
Yeah, where you, as long as the words are used.
-
Yeah, yeah.
-
Sometimes quickly, repeatedly, speak back God's words of favor to him in agreement.
-
Why? Because can Amos 3-3, can two walk together except maybe?
-
Agreed. Speak words. Speak words back to him.
-
The very words that you have seen him speak, say it back to him.
-
You have said, and I believe it.
-
There's a Sunday school song. God said it. I believe it.
-
And that settles it for me. God said it. I believe it.
-
That settles it for me. And it goes on about six times.
-
But basically, God said it. I believe it. And it settles.
-
You're saying it back to him. You're not saying it back to him like a mantra.
-
You're saying it back to him in agreement. Father, I agree with this.
-
And then change it. Change it.
-
Pardon? You have to know the word.
-
You have to know the word. And then use JLT. It's a great version.
-
Yep. JLT is not a version. It's Jacob's Living Translation.
-
Just in case people were Googling JLT. Sorry.
-
Three.
-
Guys, the other thing is, this is a side topic, but it's important for everybody now.
-
Social media is not a strengthener. It's a pacifier.
-
Social media is not a strengthener. It's a pacifier.
-
Just like you put that little rubber thing in a kid's mouth,
-
that's how Facebook, Instagram, and the other thing is.
-
What's the other thing? YouTube. Aha. Found you.
-
So you seem to have a problem. None of us said YouTube.
-
So Facebook, Instagram, Twitter, or X, and let's add YouTube.
-
Yeah? So, TikTok. Yeah.
-
So what happens is, we see these are pacifiers.
-
And they dull you, they dull your exhausted soul to the transfusion of the spirit
-
in the waking and the sleeping hours.
-
I want to word it correctly. Social media is not a strengthener.
-
It's not a thing that gives you anything.
-
It's actually a pacifier that dulls your exhausted soul.
-
Because most of us begin to look at it when we are weary and exhausted.
-
And as you lie down, you begin to flip through it.
-
It dulls your exhausted soul.
-
To the infusion and the transfusion of the life of the spirit, it dulls us.
-
Most of us only go and look at it because we work and our bosses wouldn't like you Facebooking during working hours.
-
We look at it when you go to bed.
-
I'm not saying we're looking at anything bad or sexually corrupt or anything of that sort.
-
It's mindless.
-
I mean, one day our thumbs will disappear.
-
One day my nose will nearly disappear because I dropped the phone on my nose.
-
That's what happened.
-
So, just be mindful of it.
-
Favour rockets when you stop piloting your life.
-
Favour rockets.
-
Favour rockets when you stop...
-
Favour rockets when you stop piloting your life.
-
Stop piloting your life.
-
And when you ditch control.
-
When you ditch control, favour rockets.
-
I remember Eric telling the story of how his son was building a...
-
With chairs and with a lot of cloth he was building this tent.
-
And Eric was looking at it and he was telling his son, listen, that'll collapse.
-
You need to do this.
-
But the son wanted to do it all himself.
-
And so he builds it and then he goes into it.
-
And when he goes into the whole thing, collapses.
-
He didn't want to let go.
-
And then Eric goes in, he fixes it and the whole thing stands.
-
Without ditching control, without giving up piloting, favour is very hard to recognise.
-
Because as long as I'm in control, there's only limited favour that I can experience.
-
How do you recognise when you take back control?
-
I think one of the ways you recognise when you're taking back control is you lose rest.
-
Yeah, you lose rest.
-
It's the sense of suddenly, suddenly everything is back to frantic.
-
I've got to make it happen.
-
I've got to do this.
-
Deadlines are approaching.
-
God, you have no sense of time here on earth.
-
Got to do it right now.
-
It's the sense of, you know, you're not going to get it.
-
Got to do it right now.
-
It's literally like taking back.
-
I know I'm back in control when I realise that rest is gone.
-
And it's back to juggling everything.
-
I hate it.
-
Again, I was talking to this person last night.
-
I'm telling the person that.
-
You go pick this option because you think it's gone.
-
And then you see an option out of the corner of your eye which seems better and cheaper.
-
So you go get that option.
-
By the time you click the button there, that's gone up.
-
And then you go back here and this has gone up too.
-
And then it's this mess, man, that happens in your heart.
-
Sometimes I don't like preaching because it looks like I'm the only one who has these problems.
-
But the thing is that's one of the ways you can recognise that you have taken control.
-
And the other way you can recognise that you've taken control is there's no need of faith.
-
There's no need of faith.
-
When I'm in control, I don't need much faith.
-
I don't need much faith.
-
I don't have to trust God for the outcome.
-
Because the idea of control is to determine the outcome.
-
That's the whole idea of control.
-
The idea of control is to determine the outcome.
-
Go ahead, Sade.
-
Rest in? Complacency.
-
Yeah. Rest is doing exactly what God tells you to.
-
Complacency is doing nothing, hoping that things will work out.
-
Complacency is God is in control.
-
God will do what he needs to do.
-
Keisar Asra, whatever it will be, will be.
-
Kamsi Kamsa.
-
He's good.
-
He knows what is right.
-
He knows what is wrong.
-
He's good.
-
He knows what is right and what is wrong.
-
That is complacency.
-
Rest always involves obedience.
-
If you read Hebrews chapter 4, very clearly it says there that they did not enter my rest
Hebrews 4 chapter mention
-
because they did not mix these two ingredients together, faith and obedience.
-
And you cannot obey unless you know what you're being told.
-
So Gideon complacent, no, Joshua complacent will be,
-
these walls look big, but, and he starts singing Don's favorite song.
-
These walls will fall, but he doesn't do anything about it.
-
So that's complacency.
-
Instead, what does Joshua do? Joshua goes, seeks God.
-
God says, go around the walls seven times.
-
He doesn't do anything else.
-
He does exactly what God tells.
-
Rest will always have faith and obedience, and obedience will require a command.
-
And you can't do anything more.
-
The moment you do anything more, you've gone from rest into once again taking control.
-
Well, complacency is not doing anything.
-
Just waiting for God's goodness to make it happen.
-
Nothing wrong with that, but that's like, let's assume you were married
-
and it's your wife's birthday and you have to buy a gift for her.
-
And you're saying, whatever will be, will be, and you go to Bay
-
and you pick up something like a vacuum cleaner and you can't understand.
-
You just can't understand why she's not excited.
-
So you have to know. As you know, you will hear.
-
Never make that mistake, I'm sorry.
-
Pardon?
-
Unless it's Dyson.
-
Yeah.
-
When?
-
When, Anna?
-
Sorry, I wanted to use your name. Sorry, when?
-
Other than taking control back, be a type of restlessness.
-
Even when things are with God, even if you want to give up,
-
you're still somewhere to experience the restlessness.
-
This is not where it's supposed to be.
-
Yeah, if there's a restlessness, go and engage again.
-
Father, this isn't, something doesn't seem right.
-
Please, can you help me?
-
Either give me peace about it or help me understand why I'm feeling the way I'm feeling.
-
Guys, always remember, this is a father-child conversation, everything.
-
Part of the reason he does not sometimes answer you immediately
-
is so that he can engage you in a conversation.
-
Crazy. Your parents do that with your children.
-
They ask you for something and you ask them questions like, why?
-
I go with a problem, math problem to my dad,
-
and he would want to know why I don't understand it.
-
I don't.
-
The why question is always so that you can engage the father in a conversation.
-
So when restlessness comes, again, it's a question of going.
-
Let me conclude because the water is getting cold.
-
His promises are dynamite sticks of goodness and favor.
-
His promises are dynamite sticks of goodness and favor.
-
Can you and I begin to, when we claim promises or look at promises in the Bible,
-
can you look at each promise in terms of it carries his heart towards you?
-
It announces his presence for you.
-
It guarantees his presence for you.
-
It guarantees his tailored outcome full of goodness.
-
Can we do that? Yeah?
-
Try that so that promises are not just things he has said,
-
but a promise, be it for healing, be it for provision, be it for love,
-
be it for marriage, be it for restoration of relationship,
-
be it for spiritual growth, that each promise carries his heart towards you.
-
Sometimes the way you can take a promise and figure out the heart of God
-
is to rewrite it as if he's saying it to you.
-
So by his stripes, you are healed.
-
Why not take it and write it as either you saying it or he's saying it?
-
Everything good, Zia?
-
So why not rewrite it as Jesus, your back was plowed open.
-
When it was plowed open, it was done so that I may not have to carry the sicknesses and diseases that I carry.
-
You even thought of that.
-
You don't want me as your child to have to carry it.
-
When you rewrite it that way, what you're doing is you're digging into a promise
-
and not taking it as a check to the bank.
-
You're taking it as this is what he did and why he did it.
-
Each promise carries the heart of God.
-
Each promise announces his presence.
-
A promise must usher his presence to you.
-
He should be there.
-
You don't want his word there, you want him there.
-
If he's there, then you are not contractually looking at the promise.
-
You are happily looking at him.
-
His promise should usher in his presence.
-
And finally, look at his promises guaranteeing you an outcome where his goodness will bathe you.
-
Where his goodness will bathe you.
-
I said this last time, CS Lewis's line,
-
if we don't slow down, our hearts cannot be formed.
-
It's essential guys, at this stage in our lives at this church,
-
if we don't slow down, our hearts cannot be formed.
-
We have to slow down.
-
So if this is what you think God is focusing on, embrace it.
-
I'm trying hard to get up and see myself through these eyes that Christ has
-
so that I can walk in it regardless of what circumstances or what ravages or what waves come.
-
This is where I lodge.
-
Yeah? Any questions?
-
May, Lenny, you want to go there?
-
Make sure you don't have your watch, your wallet, and stuff like that that doesn't react well to water.
-
Guys, I'm going to Ewonee to come up.
-
Ewonee, if you can do that song.
-
I'm going to see you, victory.
-
Brandon, it's okay to have the baptism on live stream. That's fine.
-
Is this, this works in water?
-
No. Okay.
-
See you, victory.
-
Thank you.
-
Oh, my God.
-
I'm gonna see a victory.
-
I'm gonna see a victory.
-
Oh,
-
the battle.
-
Oh,
-
the victory.
-
Oh,
-
the victory.
-
Oh,
-
the
-
victory.
-
This power in the mighty name of Jesus.
-
Every war he wages he will win.
-
I'm not backing down from any giant.
-
I know how the story ends.
-
This power.
-
This power in the mighty name of Jesus.
-
Every war he wages he will win.
-
I'm not backing down from any giant.
-
I know how the story ends.
-
I know the story ends.
-
I'm gonna see a victory.
-
I'm gonna see a victory.
-
Oh,
-
the battle.
-
Oh,
-
the victory.
-
I'm gonna see a victory.
-
I'm gonna see a victory.
-
Oh,
-
the battle.
-
Oh,
-
the victory.
-
Oh,
-
the victory.
-
Oh,
-
the battle.
-
You take what the enemy meant forever
-
and you turn it for good.
-
You turn it for good.
-
You take what the enemy meant forever
-
and you turn it for good.
-
You turn it for good.
-
You take what the enemy meant forever
-
and you turn it for good.
-
You turn it for good.
-
You take what the enemy meant forever
-
and you turn it for good.
-
You turn it for good.
-
I'm gonna see a victory.
-
I'm gonna see a victory.
-
Oh,
-
the battle belongs to you.
-
I'm gonna see a victory.
-
I'm gonna see a victory.
-
Oh,
-
the battle belongs to you.
-
It's getting a little cold here.
-
I should have asked you to do a shorter song.
-
Do a shorter song.
-
Thanks, Tony.
-
Okay, guys, wanna read two scriptures
-
and then what we'll do after that is
-
May will ask Lenny the question she wants to ask
-
and then baptize her.
-
And then we'll pray for her that
-
because she's emptied herself
-
may the Holy Spirit infuse her with new strength.
-
And then as the rest of us go to change
-
we'll end with that song which says
-
what's that song?
-
Yeah.
-
No, he reigns.
-
How does the first verse go?
-
Let the song of the redeemed, yeah?
-
We'll sing that.
-
I mean, when you look around you suddenly see
-
how many different tribes, nations, and ethnicities
-
we come from, eh?
-
It's been good, guys.
-
So here are the two scriptures.
-
One is from 1 Peter 3.20
-
and it says,
-
Those who disobeyed God long ago,
-
when God waited patiently
-
while Noah was building his boat,
-
only eight people were saved from drowning
-
in that terrible flood.
-
And that water is a picture of baptism
-
which now saves you.
-
Not by removing dirt from your body,
-
but as a response to God from a clean conscience.
-
That's what she's doing, eh?
-
A response to God from a clean conscience.
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It is effective because of the resurrection of Jesus Christ.
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Now the verse is from 1 Corinthians 10.
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1 Corinthians 10.
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In 1 Corinthians 10 it says,
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I don't want you to forget, dear brothers and sisters,
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about our ancestors in the wilderness long ago.
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All of them were guided by a cloud
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that moved ahead of them.
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All of them walked through the sea on dry ground.
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In the cloud and in the sea,
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all of them were baptized as followers of Moses.
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Only in this case we are being baptized into Jesus.
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Yeah?
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And then one last scripture, John chapter 1.
John 1 chapter mention
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John chapter 1, verse 32.
John 1 chapter mention
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The reason I'm reading the baptism of Jesus
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from this scripture is because we realize
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that the dove was not something that just Jesus saw.
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It was something John saw too.
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The voice perhaps was heard by more than just Jesus.
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And so it says here in John 1, 32,
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Then John testified, I saw the Holy Spirit
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descending like a dove from heaven
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and resting upon him.
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I didn't know he was the one,
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but when God sent me to baptize with water,
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he told me, the one on whom you see the Spirit
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descend and rest is the one who will baptize
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with the Holy Spirit.
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I saw this happen to Jesus,
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so I testify that he is the chosen one of God.
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That's what we expect to happen today too, yeah?
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That the Holy Spirit will descend upon Lenny
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in her obedience and in her emptying herself.
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That she'll be infused with strength from heaven.
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I will be able to walk like she hasn't walked before
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and she has desire to walk, yeah?
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Okay.
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Go ahead, Mei.
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So Lenny, do you believe that Jesus is the Son of God?
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Yes, yes I believe.
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Do you believe that Jesus died and rose again?
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I do believe that.
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And do you believe that Jesus is your Lord and Savior?
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Yes, he is my Lord and Savior.
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So Lenny, just personally, the transformation
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I've seen in you in the last six months
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is none other than the Holy Spirit working in you.
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And I know now also by you taking this obedience,
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when you came and asked me to get baptized,
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I was first surprised, but also like,
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I knew this was the Spirit moving in you.
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And so as you take this step of obedience,
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I just, you are blessed with his Holy Spirit.
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There's no turning back, but much more to come
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in your intimacy with him.
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So in the name of the, you want to step forward a little bit?
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So in the name of the Father, the Son, and the Holy Spirit,
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you are baptized.
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You okay?
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Let me pray for you.
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Next time we should have fire rescue here, just in case.
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So Father, we just thank you for, come, may we lay your hands on her.
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Father, we just thank you for Lenny,
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and we go back to John chapter one, verse 32.
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You changed her life.
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We heard the story.
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You do this again and again and again.
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We think back to who we were.
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Ah, you changed us.
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Many of us wouldn't be here, we'd be dead.
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Ransom from heaven, rescue of sinners,
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ransom from heaven, thank you for each life here,
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sitting here today, that you rescued, oh God.
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One had to die for one to give life.
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And then you did this for Lenny too.
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Today she's publicly declaring it, oh God.
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And just like it happened with Jesus, because she is in Christ,
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and Christ is in her.
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We as a church ask now,
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Holy Spirit, would you begin to fill this woman like it has never happened before?
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That Acts chapter two, that Acts chapter four begin to happen.
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So as I lay hands on her, I ask Holy Spirit,
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that just as she was immersed in water, could you immerse her in your life?
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I ask that you descend upon her like you have descended upon disciples, upon Jesus, upon people in the book of Acts,
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would you descend upon her right now?
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Would you descend upon her and give her gifts that you have, Holy Spirit?
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Some gifts that come to evidence, oh God.
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When people were baptized in Acts chapter two, in Acts chapter ten, in Acts chapter four,
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they began to shout praises and they began to speak in tongues,
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and they began to prophesy.
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Let those gifts be hers too, Lord.
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Those gifts be hers too.
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Holy Spirit, you haven't changed.
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We call this church Acts 29, a continuation of the Acts of the Spirit of God,
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as was in the New Testament, and it continues now.
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So Father, we ask at the beginning of the year, even with the first baptism in this year,
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and many more I trust will come this year,
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that would you cause your Holy Spirit to fall upon her father,
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changing her father, dedicated to you, a woman of God,
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walking the earth, Abba, in places she never dreamt?
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So we ask this, Father, we ask this for Lenny,
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for a filling to overflowing now,
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in the mighty name of Jesus Christ, we pray.
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Amen.
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Bless you, Lenny.
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So, can we do that song and then after that,
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can you take my phone?
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After that we'll conclude the song.
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Thank you.
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It's the song of the redeemed
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Rising from the African plain
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It's the song of the redeemed
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Rising from the African plain
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It's the song of the redeemed
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The song of the redeemed
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Riding on the
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Glory, glory, hallelujah
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He reigns, he reigns
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It's all got children singing
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Glory, glory, hallelujah
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He reigns
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Let it rise above the four winds
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Caught up in the heavenly sound
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Let praises echo from the towers of cathedrals
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To the faithful gathered underground
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Of all the songs sung
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Songs were meant to persist
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Of all the bells run from the thousands steeples
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None rings truer than this
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It's all got children singing
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Glory, glory, hallelujah
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He reigns, he reigns
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It's all got children singing
-
Glory, glory, hallelujah
-
He reigns
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It's all got children
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It's all got children singing
-
Glory, glory, hallelujah
-
He reigns, he reigns
-
It's all got children singing
-
Glory, glory, hallelujah
-
He reigns
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He reigns
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He reigns
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He reigns
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Alright, see you next week!
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laughter
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So there will be guys praying on our left and our right
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So if you need prayers, there will be people available
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for prayer