Sermon
Standing Tall In Babylon
Publisher transcript
Transcript
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We are here because you have brought us together.
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We enjoy being in your company.
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We enjoy being with each other.
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I want to go back to where Don started, Abba,
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that when your spirit is here,
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then we can expect things from you.
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And so the truth is that your spirit is here.
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We don't have to manufacture anything
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because you promised us that when two or more gather together in my name,
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I will be with you.
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And so your very presence, Jesus, is in this place.
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We get to enjoy you.
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We get to hear from you.
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Thank you for your word, Abba,
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because your word is a light, a lamp unto our path.
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It is a lamp unto our path.
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So thank you that you're shining light on our path today
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so that we know how to move ahead.
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Thank you, Abba, that your word equips us.
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It empowers us.
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Your word gives everything we need to live well.
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Thank you that you break things off of us
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that aren't from you through your word.
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So we sit here.
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We are here expectant.
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In Jesus' name, help us, Abba.
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Amen.
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So the title for today's message is Standing Tall in Babylon.
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Standing Tall in Babylon.
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So if you want to turn your Bibles to Book of Daniel, Chapter 1,
Daniel 1 chapter mention
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we'll go through a few verses together.
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Book of Daniel, Chapter 1.
Daniel 1 chapter mention
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You see four Hebrew boys there,
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among about 15,000 others who were taken from Jerusalem.
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Is there an echo?
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A little bit?
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Can someone address a little bit?
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Thanks, James.
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So four Hebrew boys were taken, right,
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with about 15,000 people from Jerusalem to Babylon.
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And they lived there a certain way
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that changed things in Babylon.
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We read about them.
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Kids read about them.
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There is so much that we can learn from those lives.
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What I hope is that we can learn from those lives
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what I hope we can do today is look at a few things
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about how they lived in Babylon
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that allowed them to align their lives
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with where God wanted them to go,
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which then affected the very place and the people,
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including a king, that they lived amongst.
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That's what we look at today.
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Four young men.
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That was it.
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So a couple of things.
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Daniel, Chapter 1.
Daniel 1 chapter mention
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Let's read a few verses.
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It talks about how in the verse 1,
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in the third year of the reign of Jehoi, king of Judah,
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Nebuchadnezzar, king of Babylon, came to Jerusalem
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and besieged it.
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So it's one king coming, attacking Jerusalem,
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capturing people.
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And among people, he also carries vessels
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from the temple of God back to Babylon.
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Now, when we hear Babylon, of course,
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it was an actual place with real people.
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But for everything we're talking about today,
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for standing tall in Babylon,
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we're simply taking parallels from that story,
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from what really happened,
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and then drawing things into our lives
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based on what happened.
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Yeah, so Babylon, yes, it's a real place with real people.
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It actually existed.
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Of course it did.
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But for us, Babylon is the very place we live in today.
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Yeah?
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Where did Babylon start?
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Well, it goes back all the way to Genesis, chapter 11.
Genesis 11 chapter mention
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11, Tower of Babel.
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You see men getting together and deciding
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that we want to build for ourselves a city.
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Note that.
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We want to build for ourselves a city.
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It has nothing to do with God.
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We want to build a city for ourselves,
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and we want to make a name for ourselves.
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The first city that was built was by Cain's son,
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and then you see in Genesis, chapter 11,
Genesis 11 chapter mention
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another city being talked about.
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And God completely disrupts that plan.
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Because what he has always wanted,
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like we talked about a few weeks ago,
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is he wants to dwell with man.
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That's always his desire.
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And here comes a group of people in Genesis, chapter 11,
Genesis 11 chapter mention
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and they say we want to build for ourselves a city.
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We want to separate God from everything we are about.
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And we want to make a name for ourselves.
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So God disrupts that.
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That was Genesis, chapter 11,
Genesis 11 chapter mention
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but then you go through the Bible,
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you see that by the time Daniel and his friends
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are on earth, the same principle,
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the same idea happens again.
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What is it?
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Babylonian kingdom is a kingdom that was put together
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with the intent of everything that is enmity
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towards God was Babylon.
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Babylon existed, was a great city.
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You read through the New Testament.
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It's not just referred to in the Old Testament,
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even in the New Testament,
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Babylon is referred to about 11 times.
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In the book of Revelation, it's referred to about six times.
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So you see the idea, the Babylonian construct,
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the idea repeated over and over again.
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But it's simply this, two things.
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Man wanting to build for himself, excluding God,
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and two, man wanting a name for himself outside of God.
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And if you look at the place we live in today,
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the world we live in today, that's exactly what it is.
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So Babylon is simply a name for what is actually referred to
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in the Bible in terms of what actually happened there,
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which also happens today.
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So in your universities, you have this,
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hey Josh, good to have you back, bro.
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It's the same thing, right?
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In your universities, you have the same thing,
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where there is a construct,
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there is something that's happening around the systems,
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the institutions, the setup is all designed a certain way.
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It is designed to do just one thing,
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keep man away from the one who created them.
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It goes back to the garden,
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where Eve and Adam, they decided to do something
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which resulted in what happened.
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And so when I say standing tall in Babylon,
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this isn't just going back and looking at the book of Daniel,
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this is about our lives,
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how we can be living in the world we occupy today.
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In a world where things are, where sin is celebrated,
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where pride is applauded,
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where moving away from God is considered the norm.
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How can you and I live not to just live for ourselves,
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but to shine a light so bright
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that those around us, like Nebuchadnezzar will talk about,
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will look at that and go, wow,
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I didn't know that your God is true.
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I didn't know that this is the real deal.
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And I want this because I see something in you
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that I've never tasted.
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And this becomes so practical for all of us.
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One of my favorite things to teach about is the kingdom.
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And ultimately this is the kingdom.
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Jesus talked about the kingdom after he resurrected,
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kept teaching about it.
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We live in a kingdom that is in war with another kingdom.
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And so everything you talk about, you hear today,
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take it, use it in your lives is how can I apply it
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so that I can live a life that's different
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from what I see all around me?
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Can you read Daniel chapter four, verse 30?
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Daniel chapter four, verse 30.
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This is Nebuchadnezzar saying,
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and he can draw parallels to the Tower of Babel,
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is not this, so he's looking at the kingdom
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that he has built.
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And Nebuchadnezzar says, is not this the great Babylon?
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I have built as the royal residence
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by my mighty power and for the glory of my majesty.
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I wanna take a quick second there guys,
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because sometimes when we read it, right,
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it just seems like the king, Nebuchadnezzar,
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saying something, but see what he is saying.
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I have built as the royal residence.
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So he is the royal one taking residence
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in the city of Babylon is what he is saying,
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which is completely opposite to the design of God
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that he wants to dwell with us.
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Because if you read through Revelation,
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you see this idea about the city being clearer and clearer,
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the city, the holy city of Zion,
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the holy city of Jerusalem, what is it?
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A place where God dwells with man.
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And so it's important to note here
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that Nebuchadnezzar said this,
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I have built as the royal residence
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by my mighty power and for the glory of my majesty.
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Babylon counters God and his ways.
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Babylon counters God and his ways.
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Babylon is programmed by the antichrist spirit.
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Babylon is programmed by the antichrist spirit.
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So now think about the four young men.
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Daniel was probably 16, 17 years old.
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He lived much longer in that city, in that place.
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Think about them.
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So they were taken as captives, exiles in a foreign land.
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Their eyes would have seen huge structures
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that they had never seen before.
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Money, power, majesty,
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things that they had never been exposed to.
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They're seeing for the first time.
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They probably heard philosophies and ways of man,
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thoughts that were so different from everything
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that they had known the first few years of their lives.
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And keep this in mind, it's not friendly territory.
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It's a territory where anything you say
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can be used against you.
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Anything you do can be used against you.
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That is where you find these guys.
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Couple more things about Babylon.
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Babylon's intent is to indoctrinate Daniel.
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Babylon's intent is to indoctrinate Daniel and his friends.
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Anyone who comes or goes to Babylon, same thing.
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How can I indoctrinate this man?
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How can I assimilate this man or woman
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to be part of this culture?
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So it's a slow erosion sometimes.
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You go, you are there, or you are born on earth,
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and slowly, slowly, slowly,
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the intent is to assimilate you to that culture.
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The intent is to draw you away
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from the original call of God over your life.
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So as I was writing some parts of this,
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I realized that it's amazing how easy it is to see that,
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because I could easily see things in my life
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where over a period of time, slow erosion happens.
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I guess erosion is anyway slow,
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so you don't have to say it's slow erosion.
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Things get eroded.
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It doesn't stand out on one day,
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but you see that you're assimilating
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with something that's foreign.
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And the prayer is that the Spirit of God
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allows us to see where that may be happening.
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So that we say no to it, and we say,
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aha, I am, come in, man, come on in.
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So that we can say, aha, I see what's going on.
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I don't want to be part of a setup like that.
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I'm different.
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I am from my father,
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and I choose to live differently in Babylon.
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So in today's world, men and systems and institutions
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have been conditioned by the Spirit of Babylon.
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In today's world, think about it,
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men you see around you,
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systems, educational system, banking system,
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you name it, all those systems, institutions,
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they have all been conditioned.
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Every single one of them, it's programmed,
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it's conditioned by the Spirit of Babylon.
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And as I said, when I say the Spirit of Babylon,
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it is the anti-Christ Spirit.
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So we have a world around us where sin is uploaded,
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pride is celebrated,
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and man doesn't want anything to do with God.
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But it's also important to see where it's all ending.
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Revelation chapter 11, verse 15, if you can go there,
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Revelation chapter 11, verse 15,
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then the seventh angel blew his trumpet,
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and there were loud voices in heaven saying,
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the kingdom of the world has become the kingdom
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of our Lord and of his Christ.
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He shall reign forever and ever.
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That's where it's ending.
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And the part that we should be so excited about,
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truly, truly, truly, is we get to be part of this story,
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this narrative, where like these guys in Babylon,
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in the world we occupy today,
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in the streets that we are in,
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in the schools that we go to,
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workplaces where we do our jobs,
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we get to bring a kingdom that is foreign to the kingdom
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in which we live.
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It happens through real people like us,
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simple people like us.
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And it's something that we have to take on
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as this is what we are about.
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Luke chapter four, Isaiah chapter 61,
Isaiah 61 chapter mention
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for the spirit of the Lord is upon me
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to bring good news to the poor,
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to bind up the brokenhearted.
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This is what your life and my life is about.
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There is nothing else outside of this
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that should cause our heart to leap.
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This should be the main thing.
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Everything else is secondary.
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And keep this in mind,
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again, we are conditioned to think a certain way.
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We are programmed to think that,
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no, that's not us, that we are not enough,
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that we are not good enough, that it's someone else's.
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But the spirit of the Lord always has a different statement,
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a different proclamation over your life.
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And so please work with the spirit of God today
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to say, like these men, you want to stand in this land,
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standing tall with resolve
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so that you can infiltrate this kingdom
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with the values and the nature of the king you follow.
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A few things, so number one,
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Babylon cultivates a one among many mindset.
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Babylon cultivates a one among many mindset.
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It spotlights human abilities
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instead of your divine mandate.
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I'll explain those two things.
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Babylon cultivates a one among many mindset.
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Two, it spotlights human abilities
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instead of your divine mandate.
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Why do I say that?
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Let's read this together.
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Chapter one, verse three.
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Then the king commanded, as Phaenus,
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the chief eunuch to bring some of the people of Israel,
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both of the royal family and of the nobility,
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youths without blemish.
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So here it goes, verse four.
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Who did the king ask to be brought?
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Youths without blemish, number one,
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of good appearance and skillful in all wisdom.
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Number two, endowed with knowledge.
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Number three, understanding, learning.
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Number four, in fight,
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and competent to stand in the king's palace
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and to teach them the literature
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and language of the Chaldeans.
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You see what Babylon is about?
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Babylon is about simply this.
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Babylon has you look at yourself and go,
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are you meeting it or are you not?
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Babylon sets a standard.
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And Babylon says, if you don't get to this,
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if you can't jump as high as this, you ain't good enough.
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And some people could jump as high as that.
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Some people won't jump as high as that.
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And Babylon then dictates what happens
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to those who can jump and not jump as high.
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So let me go back to what I read.
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Babylon cultivates a one among many mindset
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and spotlights human abilities over divine call.
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The divine call of God over your life says,
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I formed you, I made you, you're my son.
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Even before you were formed in your mother's womb,
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I knit you together, I put you together.
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All the days of your life are written in my book.
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That is the father's word over him.
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On the other hand, there is another word
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being spoken over him, which is,
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you must be like this, like this, like this.
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That beard isn't good.
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No, I just don't have something as good as you.
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That's the whole point, where it keeps telling you,
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this, that, the other.
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If you don't meet that target,
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if you can't jump as high as that,
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then you're not good enough.
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It's amazing how we can do the same to our kids.
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Where we can teach them,
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you gotta be this way to be successful.
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You've gotta do it this way to be successful.
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Because the very definition of success
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has now been morphed by Babylon.
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The very definition of what the world says is success
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has been morphed by Babylon.
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Think about it, guys, this is very true.
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What men are after is something
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that Babylon has constructed.
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Babylon wants you to look at what human abilities you have.
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And the truth of the matter is,
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you will always find someone better than you.
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I just found him better than me.
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Better beard than me, for sure.
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You will always find someone better than you.
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And so as long as this setup
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forces you to look at yourself,
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look at your human qualities, or the lack thereof,
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you can't be successful, is what that kingdom says.
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And secondly, it forces you to think
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that you are one among many.
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You wrote an exam, you're one among many.
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You have to apply for a job, 300 people applied.
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I'm one among many.
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I need to do this, I'm one among many.
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Again, that's what's being yelled at you.
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You're one among many.
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But God says, you are the one that I have chosen
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for such a time as this, at this point in time in history,
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I need you and you only to do and accomplish certain things.
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Any area in your life where you think
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you're one among many, that a computer program
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can decide where you get in and where you does not get in.
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Think about it, please.
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I'm not interested to run through this,
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because it's so important, right?
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This is the world we live in,
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and we have to know how we think.
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Because the fact of the matter is there are sometimes,
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there are these gray areas.
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There are sometimes black and white,
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and you know the black, you know the white.
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But there are gray, a lot of gray areas
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where you choose and you opt for the ways of Babylon,
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or you are succumbed by it,
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and God wants us to say no to it.
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So these qualities form the basis, the ones that I read,
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the basis for selection and promotion in Babylon.
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So Charles Darwin did not come up with
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the idea of natural selection.
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Who came up with it?
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It was an old Babylonian construct.
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Who came up with it?
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It was an old Babylonian construct.
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That the weak will die,
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and the strong will be successful.
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God instead has supernatural selection.
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Let's read 1 Corinthians chapter one, 26.
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1 Corinthians chapter one, verse 26.
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For consider your calling, brothers,
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not many of you,
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actually I'll read it.
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I want you to really pay attention to that.
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So once you get there, I'll read it again.
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1 Corinthians chapter one, verse 26.
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1 Corinthians one, verse 26.
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So on one hand, everything I just said
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is what Babylon speaks, but here is what the Lord says.
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In this case, Paul is writing.
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For consider your calling, brothers,
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not many of you were wise according to worldly standards.
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Not many were powerful.
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Not many were of noble birth.
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But God chose what is foolish in the world
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to shame the wise.
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God chose what is weak in the world to shame the strong.
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God chose what is low and despised in the world,
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even things that are not,
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to bring to nothing things that are,
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so that no human being might boast in the presence of God.
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How cool that in this kingdom,
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in the kingdom of God, it's completely different,
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where me being weak allows me to be strong,
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where me saying I don't have the ways of this other world,
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Lord, all I want is your way makes me wise.
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And it isn't a thing where,
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yeah, those guys are a little weird.
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They don't believe in what we believe.
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It's not that.
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In fact, David, Daniel, and the other three guys
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that we're gonna talk about,
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they held on to their beliefs
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that actually countered everything else
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that the Babylonian construct said is true.
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It challenged it.
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It defeated it.
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Oftentimes when Christians take a stand,
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let's admit it, what does the world think?
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Those guys are a little weird.
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He talks funny.
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So different.
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I can tell you no one in Babylon said that
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about Daniel and the other guys.
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And Aniah, Misha, and what was the other name?
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Yeah.
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None of them were funny
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because they believed in what they believed in.
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Next one.
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Babylon aims to seat you at Nebuchadnezzar's table,
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lowering your threshold of godliness
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and dependency on God.
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Babylon aims to seat you
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at Nebuchadnezzar's table,
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lowering your threshold of godliness
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and dependency on God.
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Let's read this.
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Verse five.
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The king assigned them a daily portion of the food
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that the king ate and of the wine that he drank.
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They were to be educated for three years,
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and at the end of that time,
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they were to stand before the king.
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So what happened here?
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The king says, I'm gonna assign to you
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daily portion of what you need to eat.
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And that's what you need to eat.
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At the end of three years, I have plans for you,
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but Daniel, you've seen the verses down below,
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he takes a stand.
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You know this.
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We all know this.
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And he says, nope, I'm not gonna do this.
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The question is why.
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Why did Daniel say?
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Because the king actually said a bunch of things, right?
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You need to be trained this way.
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You need to learn this language.
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He didn't say no to any of that.
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So it wasn't a, well, you took me here.
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I am saying no, no, no, no, no.
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No to everything, no.
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He actually said yes to a bunch of stuff.
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He said, okay, I'll be trained in this language.
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I'll do that, I'll do that.
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But when it comes to the daily portion of food and wine
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that you're trying to give me
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or that you wanna give me, no to that.
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Why did he say that?
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Could be two reasons.
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One, it could purely be because there is,
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okay, let me take that back.
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On one hand, it is the Levitical law
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that says you can't eat certain things.
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So that's a given.
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So you would expect Daniel and the guys not to eat that,
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purely because of that.
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But there is the other thing that can be forgotten.
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It is that as soon as you're saying,
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the king assigns me my daily portion,
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that is them saying I am dependent on you
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for the rest of my life.
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That is also why Daniel said no.
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So it isn't just,
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it isn't just a, this meat we can't eat
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because the wine he could drink.
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He said no to the wine as well.
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He didn't say no to just the food.
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He said no to the wine as well.
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Why?
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It has to be something more than the Levitical law.
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And I'm saying that it was a dependency
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that was associated with the daily portion
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of food and wine that the king was giving.
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Okay, so let's proceed from there.
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It is not worthy to enjoy the feast.
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It's not worth it to enjoy the feast
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that Nebuchadnezzar put in front of these guys.
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It was not worth it for them.
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Let's think through it.
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On one hand, they know that God
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gives them everything they need for their lives.
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On one hand, they know that the God of their fathers,
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this God has purpose for them.
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And here comes the king who is saying,
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I'm gonna issue you your daily portion.
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Your ration comes from me.
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If you have it, it's because I have it.
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If you don't have it, it's because I don't give it to you.
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And Daniel says no to it first.
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You actually read, as you read through that,
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the other three guys don't say no to it first.
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They join Daniel in Daniel's decision for it.
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And so that's the other thing to look at,
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where my yes or no,
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or me taking a stand for what is important,
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will also empower those with me to rise up and stand up.
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Sometimes we are in circles where someone has to say no,
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where someone has to say yes,
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where someone has to step up.
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And you may think that there aren't many people like you,
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but the truth is there are situations
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where you have to be that one who says enough is enough.
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It can't be like this.
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Because there are many who are waiting
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for those words to be uttered.
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So you see glorious things about the other three boys
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a little later, but, and in a passage in chapter three,
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Daniel is not in the picture.
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It's just the three boys.
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But the first time it was just Daniel saying no,
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and the others accompanied him.
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The importance of standing up and saying things.
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So what does it look like?
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It could look like where at your workplace
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you see something wrong, but it's widely accepted.
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Can you speak up?
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You may not be the most popular person,
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but can you speak what you truly believe?
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It could be, because the fact of the matter is
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whenever we start talking along these lines,
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I'm going away from my notes now, but that's okay.
-
Whenever we start talking along these lines,
-
the immediate things that come to mind is abortion.
-
You see why?
-
Because that's all you hear.
-
While yes, you have to take a stance against abortion,
-
100%, that is not all of Christianity.
-
There is so much more.
-
And so in my life and in your life,
-
wherever we are at, what are those things where we say,
-
it can't be this way, and you take a stand,
-
and you speak it, because once you do,
-
you realize that others around you
-
were just waiting for someone to say it,
-
and it blesses them.
-
And the agenda that God has will happen
-
because you said yes to what God wanted you to.
-
So when you think about it, the boys,
-
they were offered scholarships, really,
-
instead of slavery, and banquets,
-
instead of bread and water.
-
So it wasn't a difficult choice,
-
meaning it wasn't like, oh, you're forcing me to this.
-
They were being offered the best,
-
the best in the kingdom there is.
-
Look at those other boys, they don't get it,
-
but you get it.
-
You get it because you are of nobility.
-
You are from the royal lineage, and therefore you get it.
-
You see, it's not it.
-
They were being offered something
-
that others did not even get.
-
Babylon's meat and drink desensitizes my taste buds
-
to the flavor of God morals and principles.
-
Babylon's meat and drink desensitizes my taste buds
-
to the flavor of God morals or principles.
-
So I'll go back to what I read before.
-
Babylon aims to seat you at Nebuchadnezzar's table.
-
The intent is twofold.
-
One, to lower your threshold for godliness,
-
and two, your dependency on God.
-
I actually found this interesting
-
because in Matthew chapter four,
-
when Jesus finished the 40-day fast, what happens?
-
There comes the devil, and here is what the devil says.
-
If you are the son of God, command these stones
-
to become loaves of bread.
-
But he answered, it is written,
-
man shall not live by bread alone,
-
but by every word that comes from the mouth of God.
-
Similar, you see it?
-
The boys, they were told,
-
your daily portion comes from me.
-
To Jesus, after a 40-day fast,
-
the devil comes and says, you're bread.
-
It's a question of sustenance.
-
Babylon forces you to think
-
that your sustenance comes from its systems.
-
Babylon forces you or compels you to think
-
that your progress is dependent on your good job,
-
that your life is tied to the income you make,
-
that if you don't get this job, your life is outright gone,
-
that if you don't have those connections,
-
then how can you be successful?
-
That's what Babylon tries to do.
-
When you don't talk like that in that circle,
-
how come they'll ever invite you in?
-
They'll ever invite you in.
-
It's a question of significance
-
because Babylon tries to make you depend on itself
-
for your daily sustenance.
-
So if I can say, if you can say,
-
my bread, both physical and spiritual,
-
because it's easy to think that my bread
-
comes from the father alone,
-
very easy because the spiritual bread comes from him.
-
But my physical bread, what I need for me to live every day,
-
it's not tied to a job.
-
It's not tied to a thing.
-
It actually comes from him,
-
he who cares about everything he created.
-
When he cares about the sparrows that much,
-
how much more you?
-
When you as evil fathers think of your sons this way,
-
when you won't give them bread when they ask,
-
or stone when they ask for bread,
-
when you don't give them a soap and when they ask for fish,
-
how much more the father than I am?
-
My sustenance, your sustenance,
-
truly, truly comes from our father.
-
We cannot allow the devil to make us think and believe
-
that we need to hit that jackpot,
-
not that jackpot, that job, or this or that.
-
But, yes.
-
Do you agree this happens?
-
This happens.
-
Why?
-
It's very simple, guys.
-
It happens because it happens all around us.
-
Without you hearing, you hear it.
-
Without you seeing, you see it.
-
Without you smelling, you smell it.
-
It is all around you.
-
And so, if you're not careful,
-
you can go through six months and actually believe that.
-
And that is my point.
-
That is what I said, erosion.
-
That's the word that came to me,
-
because it's an attempt to slowly but surely
-
take away these things from you.
-
Can we be a people where we march out
-
onto the streets confident that we are cared for
-
by our father?
-
That when he said, when David said that,
-
I was a young man, now I am old,
-
but I know that it doesn't matter
-
which day of my life it is.
-
I know that he is faithful.
-
He will take care of me.
-
I have never seen a righteous man go hungry.
-
What does that mean?
-
It means that when God is our righteousness,
-
when he is our portion,
-
it's not Nebuchadnezzar or Babylon
-
who commands your daily assignment of bread.
-
It comes truly from heaven above.
-
And you and I have to enforce this
-
as this is what I believe in.
-
And then I need to go to Sheldon.
-
I need to go to those around me out in the world and say,
-
this is my God.
-
I know that this Babylon forces you to think
-
that you need to go this path
-
and only then can you be successful.
-
Can I tell you, can I tell you how different my father is?
-
Can I tell you that as I told Joe a little while ago,
-
this is how he thinks of you.
-
Next.
-
Babylon is designed to hijack your identity.
-
Babylon is designed to hijack your identity.
-
So come with me, verse six now.
-
We'll probably only go a few more verses, but we'll see.
-
Verse six, among these were Daniel, Hananiah,
-
Michelle, and Azariah of the tribe of Judah.
-
And the chief of the eunuchs gave them names.
-
Daniel, he called Belteshessar.
-
Hananiah, he called Shadrach.
-
Michelle, he called Meshak.
-
And Azariah, he called Abednego.
-
They came, they were given a new identity right away.
-
Now here is what it means.
-
The word or the name Daniel means God is judge.
-
That's what Daniel means.
-
Daniel means God is judge.
-
Belteshessar means Prince of Baal.
-
God is judge was his name.
-
Babylon says your name is Prince of Baal.
-
I'll explain that in a little bit.
-
Hananiah means gift of the Lord.
-
Hananiah means gift of the Lord.
-
His name was changed to Shadrach.
-
What does Shadrach mean?
-
Servant of sin.
-
Shadrach means servant of sin.
-
Let's go to the third guy, Michelle.
-
Michelle means who is what God is.
-
Who is what God is.
-
Meshak was the name given to him,
-
which means who is what the moon god Akku is.
-
Who is what the moon god Akku is.
-
Fourth person, Azariah.
-
Azariah means whom Jehovah helps.
-
Whom Jehovah helps.
-
Abednego, the name given to him,
-
means servant of Nebo, another false god.
-
You see this is not just a name thing.
-
This is to hijack their identities.
-
The very thing that God spoke of them
-
is what Babylon was after.
-
It wasn't, let's just name them something.
-
Please understand, that's absolutely not what it is.
-
It's a carefully drafted name change.
-
As soon as God speaks something over you,
-
there is always another voice that tries to combat it
-
and tries to make you believe that that's not true.
-
It happened in the Garden of Eden.
-
Did God really say?
-
So let's look at these names
-
and try to draw out a couple more things.
-
What does it do?
-
Babylon tries to have you forget your identity
-
by introducing you to new titles.
-
That's what happened with Daniel.
-
God as judge was changed to Prince of Baal.
-
Prince.
-
Prince of Baal.
-
New titles, new initiatives, new prospects,
-
new symbols of success.
-
That's one thing that Babylon does.
-
But it doesn't operate the same way with everyone.
-
So what does it do with some other folks?
-
Here's what it does.
-
It tries to have you forget your identity
-
by having you be stuck with your past failures.
-
You're a servant of sin,
-
which is the name that was given to Hananiah.
-
Shadrach.
-
Wow.
-
Basically all of what you are is what happened to you.
-
All of what you are is your failures.
-
All of what you are is your shortcomings.
-
All of what you are is your flaws.
-
So it's pre-calculated.
-
God says something and Babylon says something else.
-
It forces you to be overpowered.
-
It forces you to be bound by its ways.
-
But this is where,
-
like, it's amazing how it got repeated over the last little while,
-
but I love repeating it again.
-
This is where, like Abraham,
-
you and I can lift our hands to heaven
-
and say everything that we are,
-
everything we have,
-
everything goes to the mighty possessor of heaven and earth.
-
My name is not that.
-
My name is what he calls me.
-
He calls me son.
-
He calls me beloved.
-
He calls me friend.
-
He calls me forgiven.
-
He calls me righteous.
-
He calls me all these names.
-
And that is my name.
-
And those are my names.
-
What you want to give me, Babylon,
-
it will not stick.
-
So some of us have to stand up like these guys
-
and shake off a few names that's been given to you.
-
True thing.
-
You have to stand up and say,
-
this isn't me.
-
This was never me.
-
This is a label that's been thrown at me.
-
And for no, not one more minute will I carry it.
-
Will I bow down to it?
-
Take your place.
-
I think we started this year.
-
Yeah.
-
We started this year by that series that Jacob started.
-
Take your rightful place.
-
Take your right.
-
So take your rightful place.
-
So Babylon tries to hijack your identity.
-
So the intent is to have you forget your life source.
-
The intent is to have you forget your life source
-
and have you lift your hands to something else.
-
Galatians chapter four, verse six.
-
And because you are sons,
-
God has sent the spirit of his son into our hearts,
-
crying, Abba, father.
-
Wow.
-
So on one hand, Babylon says all of that,
-
but we have to remind ourselves continually who we are.
-
It has to be continuous.
-
Where I continually tell myself,
-
think Jacob used to say this for meditation.
-
How do you, what does it mean?
-
How do you meditate?
-
What does that really look like when it says,
-
I meditate in the Lord's presence,
-
I meditate on his words.
-
What does it mean?
-
God directed self-talk.
-
God directed self-talk.
-
God said these things.
-
And you're telling yourself,
-
you're informing your own being
-
that this is what God says of you.
-
And it helps.
-
Next.
-
You can write this thing down.
-
Babylon morphs wealth to greed.
-
So Babylon has a thing where it takes the good things
-
that God said and morphs all of them to bad things,
-
evil things.
-
It takes wealth and morphs it to greed.
-
Dominion to control and power.
-
You see that all through the world, right?
-
People are given a position to drool, to do things,
-
but what does that immediately end up as?
-
It ends up as control and power.
-
Faith to religion.
-
Seeking God's will becomes sorcery.
-
Morality becomes legalism.
-
Significance becomes success.
-
So when I say that, I don't think success is bad.
-
It depends on what you mean by success.
-
Definitely not what Babylon sets it to be.
-
Order to equality.
-
Wisdom to the knowledge of good and evil,
-
like it is in Genesis chapter three.
-
Free will to casting off restraints.
-
Submission to slavery.
-
So that's what Babylon is good at.
-
It morphs all these things.
-
Wealth to greed.
-
Morality to legalism.
-
So you can see, think about this.
-
The spirit of Babylon tries to infiltrate the church.
-
Let's think about it differently.
-
Genesis chapter three, what happened?
-
The serpent speaks to who?
-
The woman.
-
Who did God set in place?
-
Adam and then Eve.
-
Who did God say, don't eat this?
-
God said that to Adam before Eve was formed.
-
Before Eve was formed.
-
But who does the serpent go to?
-
Not Adam, to Eve.
-
Who is the bride of Adam?
-
What does the devil try to do today?
-
He didn't get it with the second Adam.
-
So he tries to go to the second Eve.
-
But if the second Eve knows,
-
second Eve as in the bride of Christ,
-
but if the second Eve knows that that is not my father,
-
that is not my God, that is not my bridegroom,
-
then the second Eve is also empowered
-
by the spirit of God to say, no more.
-
Yeah?
-
So it's so important to see it in that light,
-
in that there is these voices that come at us.
-
We have authority over it.
-
And again, I'm going off script,
-
but let's finish it off in five minutes.
-
One of the, it's not directly related to this,
-
but while we are on the subject.
-
Your progression in life is dependent on
-
your ability to discern the thoughts in your mind.
-
Your progression in life is dependent on your ability
-
to discern the thoughts in your mind.
-
Can you look at some thoughts?
-
Can you hear some thoughts that you have inside your head
-
and say, that's not me.
-
That's not my father.
-
There is your victory.
-
So when we say the mind of,
-
your mind is the battleground,
-
it actually means that God has given us the gift to discern,
-
to say, that's not me.
-
What the devil wants you to do is to think that that's you.
-
And as soon as you realize that that's not me,
-
there comes your victory.
-
Because he just said it, that's not me.
-
He goes, oops, failed.
-
True guys, so true.
-
I promise you.
-
Your progression in life is dependent on your ability
-
that God has given you, your discernment,
-
to distinguish between his voice and the other one.
-
I'm gonna skip a couple of things.
-
Maybe we'll do it next time around.
-
I wanna finish it off with,
-
maybe you can write it down though.
-
Next one, Babylon rallies to cast a shadow on the father.
-
Babylon rallies its troops, rallies everything.
-
Babylon rallies its troops, rallies everything.
-
Babylon rallies its troops, rallies everything.
-
Babylon rallies its troops, rallies everything.
-
Babylon rallies its troops, rallies everything.
-
To cast a shadow on the father.
-
You see this in the story when the three guys,
-
Daniel, not in the picture,
-
is in front of the fiery furnace,
-
and Nebuchadnezzar asks this question.
-
But if you do not worship,
-
you shall immediately be cast into a burning fiery furnace.
-
And who is the God who will deliver you out of my hands?
-
You see that?
-
There is an attempt by Babylon
-
to cast a shadow on your father.
-
Babylon always wants to make you look at your father
-
and doubt him.
-
So Nebuchadnezzar asks the question,
-
who is your God that he can save you from my hands?
-
Matthew chapter four, you see Jesus' second temptation.
-
If you are the son of God, throw yourself down,
-
for it is written, he will command his angels concerning you,
-
and on their hands they will bear you up
-
lest you strike your foot against a stone.
-
Jesus said to him, again it is written,
-
you shall not put the Lord, your God, to the test.
-
What's my point?
-
When these thoughts come,
-
when Babylon tries to cast a shadow on your father,
-
rise up, take a stand, and say,
-
my father is not that.
-
It requires you to make a declaration.
-
It requires you to make a statement.
-
And as I said before,
-
sometimes you make a statement,
-
sometimes you making that statement
-
is just that one thing that someone else is waiting to hear.
-
Because they couldn't say it, but you have spoken,
-
you have put words together
-
to express their feelings that they had,
-
but they didn't have the words for.
-
In the kingdom of Babylon,
-
Daniel then finds himself at a place
-
where an injunction was signed,
-
the seal was placed on it,
-
because he was bowing down to Yahweh,
-
he was commanded to be thrown into the den.
-
There is one thing that is very important
-
in the Bible, and it is the fact that
-
he was thrown into the den.
-
There is one thing that I want to take from that story.
-
Daniel actually says once he comes out of the den
-
to Darius, another king by this time,
-
he tells Darius, I wasn't wrong,
-
I never committed anything wrong.
-
It's important to note that,
-
because condemnation, when you read that chapter,
-
I think it's Daniel chapter six,
-
everything that was charged against this man
-
was based on the law of the land,
-
the law of Persians and Medes, it says.
-
So the injunction was signed based on something.
-
For you and I here on earth, Romans chapter eight,
-
there is a pull, and Paul writes it so well.
-
Paul says, there is this thing,
-
the law of life and death, sin and death,
-
sin and death, sin and grave,
-
and then on the other side is this beautiful thing
-
that Christ has offered us, the law of the spirit.
-
To live in Babylon, we must know that we have been freed,
-
Romans chapter eight, there is no condemnation,
-
and that we now have his fullness inside of us.
-
It changes everything.
-
Guys, as Christians, we hear it too often,
-
but may we never be dulled to this.
-
As Dawn started today,
-
that the possibilities of the spirit of God
-
living inside of us,
-
the possibilities of the spirit of God
-
living inside of us,
-
may we never paint it with a small brush.
-
May we never limit it.
-
Wow, we are in this kingdom,
-
because we have been appointed for a time such as this,
-
to stand up and say who our Father, speak of our Father,
-
to say to the watching world that I know someone
-
who is so different from how you perceive God to be.
-
He is a loving Father.
-
He is kind and he is good.
-
And just so that you know,
-
this is what my life looked like,
-
but he brought me out,
-
and I know that he can do the same for you.
-
The law of the spirit, the freedom that comes with it.
-
I'll finish off with this story.
-
It's six o'clock.
-
I don't know when I started becoming so conscious of time.
-
Sorry, I have to take my mic back.
-
There was a time when I was unconscious, but...
-
See, the spirit of God takes us on adventures.
-
We have to live on earth today,
-
having a mindset of adventure.
-
When I first walked into Acts 29, about 13 years ago,
-
Wayne may be listening to this.
-
Wayne was doing sound back then.
-
And so I was sitting at the back,
-
and one day he came and he put his arm around me.
-
I was going to UBC then, like you guys.
-
He put his arm around me and he said,
-
Derek, with God, life can be adventurous.
-
I was 23 years old.
-
I haven't forgotten it.
-
I will never forget it.
-
With God, life can be adventurous.
-
Guys, there's so much to stand up for.
-
There is so much to fight for.
-
There is so much to content for.
-
It is worth it to rise up like men and women of valor,
-
to allow the spirit of God inside you,
-
to issue forth, like it says in John chapter four,
-
because what you have been given is his spirit,
-
and his spirit is strong.
-
His spirit is powerful.
-
His spirit is, it leads you.
-
He leads you.
-
He directs you, not just you.
-
It is for others around you.
-
And let us not limit this thing
-
to just a few different things.
-
It's so big, it's so vast, it changes nations.
-
These guys changed.
-
Babylon, you read chapter five or so,
-
you see Nebuchadnezzar, he talks about God, about Yahweh.
-
He sends a letter to the kingdom about Yahweh.
-
That's what we are after,
-
that we stand tall in this kingdom.
-
And there are so many adventures for us.
-
Story I was gonna say, I'm not gonna share it.
-
Let's pray.
-
Holy Spirit, we recognize,
-
we recognize who you are.
-
Before the earth was formed,
-
you hovered over the waters with a plan and a purpose.
-
You are the one who created the earth.
-
You are greater than any power
-
that's out there in Babylon.
-
You are King Jesus.
-
So we surrender our lives to your ways,
-
to your principles.
-
We say in this world,
-
our identity goes back to you.
-
You call it your identity.
-
You call us sons and daughters.
-
We are not one among many.
-
We are your prized possession, apple of your eyes.
-
We say we will not have our identity be hijacked.
-
We will rise up to take a stance for you, Jesus.
-
We will wear and we wear your name on our forehead.
-
It's an honor for us to stand on your behalf,
-
to speak for you.
-
Holy Spirit, I pray that in our hearts right now,
-
you will cause wells to spring up,
-
wells to spring up that will change our lives
-
so that we know where erosion has happened
-
so that we can put an end to it
-
and return to your ways, Holy Spirit.
-
I pray that over my life, over our lives,
-
that erosion stops and we say enough is enough.
-
We go back, we return to the original mandate,
-
to the original call over our lives.
-
And we say, Holy Spirit, we are here for your adventures.
-
Take us in Jesus' name, amen.
-
Hey guys, quickly wanna say something to you.
-
Some of you who come to Pursuit know that
-
this is exactly what we've been talking about.
-
In Revive 24, we have been talking about this.
-
And every time God stresses something,
-
there is a reason behind what he says.
-
Because Derek and I, we did not talk about what we wanted.
-
We talked, we are in good terms with this.
-
Yeah, like that, something like that.
-
We actually kind of did not talk.
-
Please pray for us.
-
But there is a reason why,
-
he doesn't know what I'm teaching at Pursuit.
-
What's her name?
-
I just don't know what she asked me to teach,
-
whether it was based on what I was speaking.
-
But nobody knows that my point is that.
-
But when God tells something to the church,
-
he has a purpose behind it.
-
And so I do not believe that.
-
And when the word of God says that,
-
he speaks something and the word does not come back void.
-
It does its thing.
-
And so when Derek spoke today,
-
I believe, and this is where we started, right?
-
We believe that the spirit of God is doing his work.
-
You should have the faith to believe
-
that the spirit of God, what he wants to do,
-
is done in your hearts.
-
And we might think big things, guys,
-
but small things as breaking cultures in your life
-
is only possible by the spirit of God.
-
Okay, so believe what we heard today.
-
And it's not just for the young men and women.
-
We can easily think this is for the newer culture.
-
It's not.
-
For guys who are as old as I don't want to name names.
-
But it's for you too.
-
It's for you too.
-
It's not for the young men.
-
For you mostly because you're right in the thick of it.
-
But for the older people too.
-
It's as much as much applicable as the younger ones.
-
So Father, we thank you and we bless your holy name.
-
Derek prayed so I don't want to pray again.
-
But we bless you, Jesus, and it's a privilege.
-
Cool guys, see you.
-
Thank you.
-
Be people to pray for you if you need prayer.
-
There'll be people to pray for you.