Sermon
Keys To Surplus
Publisher transcript
Transcript
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Okay, don't know why but felt that we should talk about money. Not money for the church,
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but money for you. Yeah? So that's why it's called Keys to Surplus. How does it work? How
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do we go from a place where some of us—and at different times every person goes through
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it—how do you go from lack to sufficiency to surplus? How do you go from lack to sufficiency
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to surplus? Because we can be poor for different reasons. In some countries, Christians are
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poor because they are being persecuted. They won't be given jobs. They are hounded. I met
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them in Vietnam. I met them in India. I met them in different places. Sometimes it's our
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family background. We come from a family that has been poor for sometimes a generation or
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sometimes it's debts that we run up knowingly, unknowingly. We run up debts. Sometimes it's
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the responsibilities we have. We've got to take care of so many different things that
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in taking care of those responsibilities, I don't have much and I begin to lack. Sometimes
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it's foolish spending where you ended up spending on something that you really had
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your heart on but you didn't really need. Sometimes it's an error in decision. You made a wrong
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decision. It cost you like crazy. Sometimes it's just loss where something happens and
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maybe you invested in stocks, maybe in something else, but there's a loss. Sometimes it's
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a lack of a job. Sometimes it's a lack of foresight, not knowing what to do next. The
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different circumstances can bring us to a place of lack and that aside, we are constantly
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fighting a system that operates on money. The Bible calls that system sometimes Babylon.
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Other times the Bible calls it Mammon. Mammon is basically a system that craves for security
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and our security is always connected to our money. And sometimes there is, like we see
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in the book of Job, an attack on resources by Satan. That's real too. We see so many
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stories in the Bible, particularly in Job, of how that happened. So if that's the case,
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how do we go from lack to sufficiency to surplus? Because like it or not, money matters and
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it serves you well, but if you're not careful, it becomes a tyrannical master. It becomes
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a tyrannical master, meaning it can really begin to dictate what you do. And that's
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where you go. It begins to own you. So how do you go from a place of lack to sufficiency
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to surplus? Because money serves you well, but when it begins to master you, and it often
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masters you when there's lack, or it masters you when there's greed, when it begins to
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master you, it begins to dictate where you go, what you do, what you can say, what you
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can't say, who you can please, who you need to suck up to, who you can't suck up to.
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It begins to determine how we function. So when we use the word surplus, what do we mean?
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We mean, can I get to a place where there is an excess that's left over after all requirements
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are met? That's what surplus means. Surplus means an excess left over after all the requirements
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are met. I still have an excess. Now I can do with it what I want to. That's the meaning
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of surplus. What's lack? Lack is when all the requirements are not being met. What's
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sufficiency? Sufficiency is when your requirements are being met, but nothing further. And all
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of us fall into these categories, eh? God's intent is, hey, can I bring you from lack
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to sufficiency to surplus so that out of your surplus, others lack can be provided for?
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That's how he thinks. That may not be how you and I think, but that's how he thinks.
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Any questions thus far? I would like to live in a place where there is surplus, but the
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thing is, if I come into surplus, will I think like God? Will it go into my surplus now helps
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someone else's lack, or will my surplus become just a massing of surpluses every year? That's
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a human tendency. It comes from a place of greed and security. And it keeps being postponed
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next year, next year, so that it gathers some more. So any questions? Because here's the
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thing. When provision is absent, and I've said this many times before, when provision
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is absent, vision is shackled, and your wisdom is despised. When provision is absent, vision
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is shackled, and your wisdom is sometimes despised, sometimes despised. Ecclesiastes
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9.9 says, there was a poor man, and he had tremendous wisdom, and he wanted to share
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his wisdom with his town, but his town would not receive his wisdom because he was poor.
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Says so. Any questions? Okay, so as we go through these points, there'll be times when
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one or two of them will really hit you hard as in, this applies to me. If it applies to
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you, tick those ones and know that it'll really help you. And so one of the first ones is
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if you had a choice, and this is, I mean we'll all choose the right answer because we all
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know the right answer, but if you had a choice, and you were given the choice between seeking
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wisdom and seeking prosperity or surplus, and this happens to you when you're in lack,
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which one would you choose? Crazily enough, most of us, even though we would say the right
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thing now, in a time of lack, if you were offered wisdom or prosperity, you would choose
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prosperity. Many of us would choose prosperity. We wouldn't choose wisdom. And yet there was
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a man who was quite wise. Jesus said he was the wisest of them all. If you go to 2 Chronicles
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1, 2 Chronicles 1, 11 and 12, 2 Chronicles 1, 11 and 12, 2 Chronicles 1, 11 and 12,
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here's what it says. So Solomon is asked, what do you want from me? In verse 7, chapter
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1 verse 7, that night God appeared and saw Solomon. God said to him, what do you want
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from me? Ask. That's like a blank check. Ask what you want. He could have asked anything
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you wanted. And the guy has the wisdom to, you see it in verse 11. God answered, verse
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10, give me wisdom and knowledge as I come and go among these people for who on his own
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capacity is able to lead these, your glorious people. God answered Solomon, this is what
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has come out of your heart. You didn't grasp for money, wealth, fame and the doom of your
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enemies. You didn't even ask for a long life. You asked for wisdom and knowledge so you
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could govern well over my people whom I made you king over. Because of this, you get what
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you asked for, wisdom and knowledge. I'm presenting you the rest as a bonus. Money, wealth and
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fame beyond anything the kings before or after you will ever have. Crazy, eh? When it's a
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choice between prosperity and wisdom, at a time of lack, we will almost always go for
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prosperity when the right answer is wisdom. And in our lack, do you realize how rarely
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we ask for wisdom? It's not part of the need prayer. The need prayer is never, oh God give
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me wisdom, the need prayer is oh God please provide my needs. Little shifts, see, that'll
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make a massive difference because it's a principle that's in the scriptures. I know that there
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are many of you who are in lack or in places of efficiency and would love to go to surplus.
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Try to include this in your prayer. Oh God, can you give me wisdom? I choose wisdom because
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he will supply it without grudging and when he does, he begins to, what happens if you
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ask for wisdom? He begins to outline the steps you need to take. He begins to change your
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mindset. And he begins to bring you into the right path. He begins to change your mindset.
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Sufficiency and then into surplus. That's what wisdom does, it begins to change you.
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Any questions? So include that in your prayer when you ask for needs. I love that he outlines
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the steps. What's the next step Jacob that you need to take if you want to come into
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a place of sufficiency or surplus, if you want to come out of lack? I'll show you.
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The second thing is this thing called favor. It's very hard to believe in that God favors
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you. But he, as in God who owns everything, God who owns everything, wants to demonstrate
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his delight over me. His delight over me. Why? Because he's my father. He's my father.
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What's his intent? Can I, listen to this word eh, can I discipline you from lack into
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surplus? It's a process. It's not a freebie. It's hey, so you want to enter from lack
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into surplus? I'm your father. I want to show you my delight. But when I show you my delight,
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it won't be, it won't be just throwing stuff at you. I'll teach you how to stay here forever.
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So the intent is, this is very hard for us to believe. You know guys, there are few things
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that bring as much shame, fear, desperation, frustration, bad decision making, shortcuts,
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resentment, orphanhood as lack. Very few things do this. Very few things. It's one of the
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most powerful weapons. It strips us of all these things. It strips us of dignity. It
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brings shame. It brings frustration. It makes you resent your condition. It makes you jealous
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and envious of others who aren't doing half as much. Everything begins to come together
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with this word lack. But in the midst of that, to actually think that God favors you, that
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the God who owns everything wants to demonstrate his delight over me. Demonstrate his delight.
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Delight that's not demonstrated is kind of useless, right? Demonstrate a delight over
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you. Why? Because he's my father and what's his intent? Can I discipline you from lack
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into surplus? Discipline not as in be tough, be hard. Discipline as in the same discipline
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that an athlete has if he wants to win a race. That kind of discipline. And so go to Leviticus
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26. Leviticus 26. Read it from the New Life, New Living Translation. Leviticus 26 verse
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9. Leviticus 26, 9 from the NLC. Leviticus 26, 9. God is telling Israel, listen, I'm
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delighted over you. I want to bless you. And then he says this in verse 9, New Living Translation.
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I will look favorably upon you, making you fertile and multiplying your people. And
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I will fulfill my covenant with you. You will have such a surplus of crops that you will
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need to clear out the old grain to make room for the new. Crazy, eh? Two words there, favor,
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surplus. It's in the scriptures. It's hard to believe because when lack surrounds you,
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or insufficiency surrounds you, it's hard to believe these things. But they are truer
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than your circumstance. It's hard for me sometimes to believe it. But it's truer than your circumstance.
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Any questions? Okay, third one. All these are more about God than about you. Third one,
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we've gone over this before, it's still hard to believe or grasp or stay in. Your God is
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an embarrassingly lavish, extravagant God. One of the things that I want to say is that
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what does that mean? That means he's generous in nature. In Eden, two things that were guaranteed
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to man and has never been rescinded is that God said, I'll provide for you and I'll bless
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you. These are essentials in the Garden of Eden that haven't been rescinded. Even though
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man fell in sin, these things were not rescinded. It's very hard. We don't think of God like
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this. How you think is what you inhabit. What you think is what you inhabit. What you think
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is what you inhabit. This is not how we think of God. We can think like this of our parents.
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You can think of a dad or a mom or sometimes an older brother or sister who was embarrassingly
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lavish. They would give you stuff in front of people. It used to be so embarrassing.
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You'd say, not now, not now. Or you can think of your husband or your wife who suddenly
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brings, yeah, husband comes with a huge bouquet of flowers that, not now, not now. So the
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whole thing being, it's embarrassingly lavish. He's extravagantly kind and that's not how
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we see God. Because we don't see him like this, we can't expect something of him. If
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I don't see Don as a mushy guy, I won't expect him to be emotional about anything. So once
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you think like this, you'll realize he's generous in nature. Go to 2 Corinthians 9, 9 and read
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it from the message. 2 Corinthians 9, 9, read it from the message. 2 Corinthians 9, 9, read
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it from the message. It kind of captures it. Let's start at verse 8. God can pour out,
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God can pour on the blessings in astonishing ways. This is the New Testament, eh? So that
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you're ready for anything and everything, more than just ready to do what needs to be
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done. As one psalmist puts it, he throws caution to the winds, giving to the needy in reckless
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abandon. His right living, right giving ways never run out, never wear out. Crazy. Who
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thinks of him like that? You usually think of him as a miser who needs three hallelujahs
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and four songs before he is willing to release anything. But it says that he throws caution
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to the winds, gives to the needy in reckless abandon. His right living, right giving ways
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never run out, never wear out. Such a different way to think, eh? Fourth one. Man, those guys
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are loud. Despite the fact that we call God father, there are so many times in my life
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where I behave like an orphan. And it doesn't matter whether you're rich or whether you're
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poor, whether you have lack or whether you have surplus, you can behave like an orphan.
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An orphan is always thinking, how am I going to get it? How much should I get? How do I
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secure it? And doesn't trust anyone? And I don't know how to do that. And I don't know
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how to do that. This is how I behave sometimes. When I'm uncertain that the father will help
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me or supply my needs, I immediately go here. Whenever you see this developing in your head,
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quickly flip to the father, eh? Whenever this begins to develop, you're thinking, I don't
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know how I'm going to get it. Who should I go ask? How's this going to happen? Impossible.
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How much should I get? This is how much I need, but I better get more, because what
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if next month? And so you're continuously conniving, manipulating. And then you go to
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the third one, how do I keep it safe? I've got to make sure that I don't give too much
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away, that I don't invite too many people, that I give less, whatever it takes. And it
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kicks in immediately. And as that begins to kick in, immediately flip to the father, eh?
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This often happens when God directs us to sometimes make a purchase or give money away,
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then you suddenly realize your 100 bucks is now 20 bucks, and you immediately go into
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this mode. You were very obedient, and you did well, till God told you. But now that
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you've done it, and the water level in the dam is falling, you immediately switch to,
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I'll be an orphan who swims in shallows. I don't know how this happens, but it happens.
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What are we talking about? How do we go from lack to sufficiency to surplus? He is an impossible
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God, eh? Like as in he makes the impossible possible. So we aren't even talking right
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now about the way making, miracle working, promise keeping God. We're just talking about
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simple principles. Leave alone the other ways he provides. We aren't even touching that.
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Yet. Any questions? All the, yeah, go ahead. How do we unlearn this? We unlearn this by
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letting God approach me as father. An orphan can only be healed by a father. And orphans
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can't go looking for dads. Dads must go looking for dads. And if you don't have a father,
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you can't go looking for dads. And if you don't have a father, you can't go looking
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for dads. Orphans can't go looking for dads. Dads must go looking for orphans. One of the
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things God specializes in is looking for orphans. That's what he's been doing since the beginning
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of time. Looking for orphans like you, like me, and saying, can I begin to embrace you,
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show you how much I like you so that I can build up your confidence in knowing me as
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someone who won't let you down. That's the beautiful thing about this. The answer to
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this profound question is not that, okay, now I've got to go and find God and know him
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as a father. No. That he is father and he comes looking for you the moment you express
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a deep desire to be found. And sometimes it's not even in words. It's just a groaning that
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he hears. That's how all of us got found, guys. But we stop at salvation. We don't take
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it right through. I mean, just imagine if it stopped at salvation now that you've got
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a dad. All right, you're on your own now. That's a terrible dad. That's like a daycare
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dad.
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Yeah, you can apply to other different resources, including time, talent, treasure. Yeah.
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So one of the keys, one of the primary keys, if there's a favorite one that I can't call
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it my favorite, but an important one is, guys, the key to sufficiency is immediate obedience.
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The key to sufficiency is immediate obedience. So what is sufficiency? It's the key to sufficiency
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and surplus is immediate obedience. What do you mean? Look at the stories in the Bible,
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eh? And these were all to do with actual needs. So John 21, Peter and the rest of the disciples
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have gone fishing. They fish throughout the night. That's their livelihood. And they're
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fishing. They fish throughout the night. They catch nothing. And then there's a stranger
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walking on the beach and they don't know who he is. And he turns to them and John 21, 6,
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and he says, cast your net on the right side. These are fishermen. Why should they listen
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to a guy? They fish throughout the night. They caught nothing. It's immediate obedience.
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Stranger one. Elijah turns up at this widow's house and she's getting ready to die. It's
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a last supper, really. So she makes a cake. She's collecting wood to make a cake, feed
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her son, and then they're planning to die because they run out of everything. And this
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man, Elijah, has the audacity to say to the woman, listen, make me a cake first before
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you eat it. I mean, what a demand, eh? What if nothing happened? He'd live for a few more
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days and she'd die immediately. That's a risk, man. But that's what he asks her. He said,
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go make me a cake and bring it to me. And she says, but this is all that's left. He
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says, go do it. And she does it. Immediate obedience. You'll find that there are so many
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instances in the Bible where there was immediate obedience. Peter, the JRS is after him, the
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Jerusalem Revenue Service, because he hasn't paid his taxes for a while. And so they come
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after him and he doesn't know what to do. And so he talks to Jesus and Jesus says it
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very simply. He says, go fishing. And when you fish, you'll find a, you'll catch a fish.
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When you catch that fish and you open its mouth, you will find a coin in its mouth.
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That coin will be sufficient to pay for your taxes and my taxes. And so he goes fishes
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and he finds a coin. Immediate obedience. Time and time again, this thing called obedience
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brings immediate results when it comes to sufficiency and surplus. But we are so scared
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because if I'm asked to give the last cake that I have before I die and you come and
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ask me for it, I'd have to be really foolish to give it away so we don't. Elijah, the
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brook has dried up. He doesn't have any source of water. The ravens that were feeding him
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pieces of meat aren't flying anymore. And then God tells him to leave the brook and
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go to a widow in Zarephath. To begin with, widows are super poor and wouldn't have anything
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in those days. Second, he's supposed to go to Zarephath, which is not Jewish, it's Gentile.
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But he immediately obeys. It's not that we sometimes don't know what to do. It's just
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it scares the heebie-deebies out of you to go and take that extra step. True? And sometimes
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you take that step and nothing happens. I remember once in 1995 having 60 bucks in my pocket.
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That's all I had. 60 dollars in my pocket. I'm so sure. God's saying, I want you to take
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this and give this to that person. I'm thinking to myself, this is the last 60 I have. I give
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this, I got squat. And so I was very sure God was saying, so I gave the 60 and I thought
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now there'll be a windfall from somewhere. Nothing, man. You know what that does to your
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obedience? Makes you obey again, doesn't it? You okay, Dawn? You talked on what? So, so
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obedience is so critical in this, eh? The problem is not did God say so. But the problem
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is either the waiting or the timing or getting the timing right. When he tells you to do
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something, you do it first and then you wait and you doubt it or you get the time wrong
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where he tells you to jump into something. The thing is obedience must be expectant.
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This is critically. Obedience must be expectant. But you can't look for guarantees before committing.
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You can't look for guarantees before obeying. You can't look for guarantees because that's
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when it becomes faith, right? Otherwise it's not faith. If every outcome was guaranteed,
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there would be no need for faith. That's why you have accountants. What do accountants do?
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They make sure that there's a prescribed outcome. Yeah, sometimes when God asks me to do something,
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it's good to ask him when. Do I do it right now or do I do it tomorrow or do I do it a
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week from now? Immediate obedience. Yes, Father, I'm ready to do it. Now tell me when. Do I
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apply right away? Do you want me to wait another day? Aaron, you're a great accountant. I wasn't
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thinking of you. Yeah. We have to be like kids, right? Your dad says something and you say
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yes and then you ask him when and right now, but it's too late. No, no, it's a conversation.
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One of the coolest things about, one of the things we should get used to church is conversations
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that engage the nature of the Father. We must abandon seeking God for answers. We must embrace
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seeking God for relationship. We must abandon seeking God for answers. There's something
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crystal ballish about it. Give me an answer. Give me an answer. We're not looking for answers.
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We're looking for conversations with our Father and in the conversation as you engage him,
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you don't get just the answer. You get the way he thinks, man. That's so much richer
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than an answer. I believe that this is one of the things that Adam and Eve used to do
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with God in the cool of the evening when God would come walking in the Garden of Eden.
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They'd talk. Next one. If we can wrap our heads around this. I believe that this is
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the most important thing. Sufficiently lack, sufficiency to surplus happens when, man,
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if only we could, if only I could wrap my head around this, when I'm not afraid of
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lack. But I'm not afraid of lack. We are so scared of not having. But can you get rid
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of the fear of not having? And the only way to get rid of the fear of not having is if
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you recognize that you have someone who is your Father. This is why children are not
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afraid of lack. Judah is not afraid of lack. But if you have someone who is your Father,
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Brielle is not afraid of lack. Joey is not afraid of lack. As you grow older, Eliana
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is not afraid of lack. Ruben is not afraid of lack. Shiloh might be getting there. As
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we grow older, we begin to realize, ah, lack. It begins to scare you. But the day you and
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I are no longer afraid of lack will be the day when you get to a place where you suddenly
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move into this place of sufficiency or surplus. Why? And I've said this before. Sons lack
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nothing. Servants own nothing. There's a guy in Bahrain who has tattooed it on his arm.
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He heard this some years ago and he went and tattooed it on his arm. I'm not recommending
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that. I don't have a tattoo parlor nor am I sending it to one. All I'm saying is tattooed
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it on his arm. Sons lack nothing. And so there's a sweet spot, guys, that is so difficult to
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hit because of the fear that lack causes. So a son lacks a lot of experience. And he's
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nothing. A servant owns nothing. And so in this space, in this space, fear evaporates.
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And it finds no place to germinate. In this space, fear is nothing. And so in this space,
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in that space, fear evaporates. And so when you hit your bottom dollar, you are not afraid
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because of this ridiculous trust you have in a father who has the ability to take care
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of you even if you have reached your bottom dollar because of mistakes you made. When
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I was squandering money, all I had to do was pick up the phone and do a sob story with
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my dad. With my mom, it wouldn't work all that well. But with my dad, he was a sucker
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for it, man. He'd immediately send me some money. But with my mom, it was difficult.
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You had to work around her. But it's so hard to live in that space. It's because I'm not
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confident of him taking care of it. A son lacks nothing. A servant owns nothing. Now
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you have open hands that receive and a generous heart that gives. I know one or two people
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that live like this. It's scary. There's one guy who for the last time has been in
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the business for 30 or 40 years has never... This might sound really silly, but it's just
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a sampling of what I mean. There's one guy I know who for the last 30 or 40 years has
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never run out of Starbucks cards. Every time his Starbucks card is about to expire or exhaust,
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someone will come and give him a new Starbucks card. 30 years, man. He's never bought a Starbucks
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card in his life, right? Because it's always provided. That's just a small sampling. I
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don't want to live on Starbucks coffee. But the point being, there is this space that
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you can live in, whereas a son, you lack nothing, but as a servant, you own nothing. So there's
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a freedom. It is so freeing that if one of you could practice this and show us, we'll
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follow you and call you a pastor. Any questions? Any questions? This is particularly useful
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for us who are at present in lack. For those of us who are living in surplus, great. Let
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us know your name and your email and your phone number. But if you're living in borderline
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sufficiency or in lack, where every month is difficult, then think of these principles.
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Because lack does something to you. It makes you develop a system to keep meeting the need
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every month and to keep not depending on God. You have found a system. And now that
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you know the system, you'll keep going back to the system so that you keep, it's like
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a hamster wheel. It just, you can keep it going because you've learned how to do it.
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I'm speaking from experience. But you know how to do it. And the more you begin to step
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on the hamster wheel, the less you need God. If he does a miracle, praise the Lord, you
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get off the hamster wheel for a little while. You've lost a lot of weight and then you get
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back on it again in two months. This is critical for us, guys. One of the things I pray that
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this church will do is that we will never allow lack to become endemic. We shouldn't
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allow lack to settle in our lives. Instead we keep moving towards sufficiency and surplus
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only for one reason. And I mean this with all my heart and if you look back at the last
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20 years, you'll see that it's true. It's only for one reason. So that our surplus can
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provide someone else's. Lack. There are guys here. Ashish, can I share? Blinkers, can I
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blink twice if it's no? I can't see at this distance. You know, there's a fascinating
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bit about Ashish that I love when I heard stories from his life. One of it was during
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COVID when hardly anyone was working, when nobody had a job, he and his friend would
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go and they would feed 100 to 200 dogs, stray dogs. You would think, oh, I'm going to get
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a job? Really? Yeah, really. When I talk about taking our resources and surplus and distributing
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it, I'm not talking about doing it for the church. I'm not talking about doing it for
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Christians. I'm not talking about doing it for your family. I'm talking about being in
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right relationship with God, with people, with each other, with what God has created,
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with animals, with the environment. But it's very hard to do this sometimes when you're
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in lack. And that is why, that is perhaps why God wants us to go down this road saying,
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church, can you keep an eye on this too? I heard that story and I thought, come on, man,
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there are wiser ways to save money during COVID. At least it was dogs, praise the Lord,
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and I'm glad that I did. Another thing that will help you prevent money from slipping
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like sand out of your hands, this is unfortunate for us Christians. When it comes to Christians,
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you have to live life with purity. Babylon can make money, as in the world can make money,
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and increase money through corrupt, crooked ways. Unfortunately, because you're a Christian,
-
that avenue is no longer open for you. He's not able to bless greed, corruption, cheating.
-
He can't do that. So you're at a disadvantage. Nobody told you this before you got born again.
-
Too bad. But now that you're a Christian, you can't go down that road. One of the ways
-
you keep moving from lack to sufficiency and surplus is by not practicing illegal stuff.
-
And illegal stuff can go from anything like breaking the law to copyright infringement,
-
to downloading songs you shouldn't, to downloading movies you shouldn't. Oops, take a move on,
-
it's true. It's true. Next one. Find your land, as in find your vocation, find your
-
vocation, your life work, your life's work, your life's work, your life's work, your
-
mantle, your ministry, what you at present are meant for. And when you do, inevitably,
-
if you begin to cultivate it and prioritize it, inevitably, you will be able to do the
-
it will produce for you. Because heaven allocates resources based on who you are, not what you
-
do.
-
And so keep changing. Just because you started as an engineer doesn't mean you have to die
-
as an engineer. Just because you started as a doctor doesn't mean you have to die in a
-
hospital. Oh, that didn't work. Just because you started as a doctor doesn't mean you have
-
to. Finish as a doctor. Keep changing. You were one thing and God then shifts you to
-
a different place. God allocates resources to you based on, hey, at this point in your
-
life I expected you to walk in this. So now that you're walking in this, I won't hold
-
back anything because you're walking exactly where I asked you to. I mean, employers do
-
that, bosses do that. When someone functions well in the capacity that they are supposed
-
to function in, what do bosses do? Give you promotions, open doors for you. And so this
-
one is an important one. Find your vocation, find your life work, find your mantle, as
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in whatever God has put on you, find your ministry, what you at present are meant for,
-
and cultivate it, prioritize it. You may not be able to make the shift immediately, but
-
prioritize it. For you students, my God, man, don't end up doing what you're studying for.
-
No, I'm not saying that, sorry. You don't necessarily have to do what you're studying.
-
This room is full of people who did zoology and then ended up doing business or history
-
and they're engineers. So be careful of the choices you make. What did you do for your
-
undergrad, Derek? There was a time when everybody thought that Derek, because he was an engineer,
-
could fix everything. This was when the church first started, and so if any laptop broke
-
down, if a phone broke down, if a little, before the iPad there was those little iPods,
-
right? Yeah, if anything broke down, you would immediately go give it to Derek. And Derek
-
would receive it like an expert. Then he'd spend the whole night Googling how to fix
-
it. Those were good old days.
-
Next one. Hey, the time is wrong. I've got a whole hour and five minutes.
-
Please allow me. Generosity. Generosity. If you sow sparingly, you reap sparingly.
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Bread is for consumption, seed is for sowing. A farmer, when he has seed, doesn't eat it
-
all. Let's say a farmer has 100 seed. He'll always take a handful of 20 seeds and keep
-
it aside. Why is he keeping it aside? Because if he eats it all, then he'll have nothing
-
left to sow next year. So he always takes a handful of seed and puts it aside. He'll
-
never eat the whole thing. If he eats the whole thing, he's not a farmer. He's got more
-
sense than that. And so the question is, are you a sower who sows sparingly? Because if
-
that is the case, then you will reap sparingly. And so ask that question of yourself. Sometimes
-
you earn next to nothing. It barely meets the needs you have every month. The question
-
is, do you still cheerfully go and give it away? Do you still cheerfully do that? And
-
if you aren't, then this perhaps is the point that you need to take note of. The strange
-
thing is I'm using the word giving. I'm not even using the word 10% or 20% or anything.
-
Just giving. Do you give? And if you don't, then it's just giving. And if you don't,
-
it's almost absurd to expect that I don't follow a simple principle and I yet want to
-
move out of lack in the surplus. It's not possible. Malachi 3.10 puts it this way. You can rebuke
-
the devourer. You can strengthen the roots and you can increase the fruit of your finances
-
by giving. You can rebuke the devourer. As in, as you begin to give, let's say, you're
-
in a farm kind of sense, let's say locusts, the locusts are kept at bay. Though your fruit
-
increases, as in the tree of your life begins to produce more fruit and the roots are strengthened.
-
So how's your giving? Yeah, so that's another question that needs to be asked because it
-
takes you from lack to surplus. And when you, one of the things about generous people, and
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I've rarely found this, eh, and maybe you have, a generous man is a man who is discerning
-
but indiscriminate in giving because he does not just give to the deserving and the needy.
-
Hear me again. A generous man is a man who is discerning, as in he knows the situation.
-
He's not blind, he's not dull. He's discerning. But he gives indiscriminately, as in he does
-
not check to see whether you deserve it or whether you have a need. He gives because
-
he's generous. And that matters the nature of God. Can you imagine if God was actually
-
only giving to those who deserve it? But the way I give is I'll look to see whether the
-
person deserves it, whether the person needs it, whether the person will do something good
-
with it. Hmm, this guy doesn't look like he deserves it. That's not indiscriminate
-
giving. And that is not generous. Yep?
-
Yeah. What do you do when you know that a person may use it for something ungodly? Gosh,
-
so many times God does that, man. He gives us things and He knows you're going to mess
-
it up. He knows you're going to use it for things that won't help. And yet He gives
-
it. And then He gives it again, and a third time, and a fourth time, and then He helps
-
you, instructs you how not to go down the wrong way. And that doesn't work. And then
-
He begins to discipline you. But He doesn't hold back saying, God is a God who knows every
-
step I'm going to take. Yet He's indiscriminate in His generosity, which is a freaky thing
-
to think of. We are supposed to reflect Him. We had a guy, Heidi would remember, the guy
-
would need money for rent and stuff like that, and we would give it to him. And then he would,
-
he thought the way to perhaps go from lack to surplus was to go to the casino. That's
-
one way. It might occasionally work. Usually it doesn't. So he would take the rent money,
-
go to the casino, and he would lose. But he would tell the landlord that Jacob will be
-
paying it. And so at some point we had to stop. But it wasn't the first time around.
-
What a crazy, wonderful way to live. I desire this for all of us, guys. We get to do the
-
things God wants us to do. Because one of my first statements was, when provision is
-
absent, vision is shackled, and sometimes wisdom is despised. It's God's desire to
-
do this for us. Go through the first three or four steps. It's the nature of God. That's
-
where we need to believe. We're not in this for a quick-get-rit scheme. I met a person
-
employed by a certain church who drives their vehicles. And so he was driving me around
-
and he said, Jacob, I've got a dilemma. I said, what? He said, I bought a lottery ticket.
-
What if I win? The church will dismiss me because we're not allowed to buy lottery
-
tickets. And he says, I have this strange feeling I'm going to win a car. What do I
-
do? It's such a strange situation to advise him on. Initially I told him, just give it
-
to me. Then I thought, no, that's wrong advice too.
-
What are some ways to give? First, give to Tony and Jacob. No. Okay, here are other
-
ways to give. One. Give to the place where you are. Give to the place where you are.
-
Two. Are taught things of God. Two. Give to the poor. Three. Give to churches in need.
-
Four. When I say give to the poor, it can be a united way. It can be any organization.
-
I'm not talking about Christian organizations or anything. Give to churches in need. Give
-
to the spread of the gospel. Three. Give to the poor. Four. Give to the poor. Three.
-
Give to people who you want to honor. Give to people you know are in need and haven't
-
asked. Take care of widows and children. Give to the poor. Give to the poor. Give to the
-
orphans in need that don't have any other family. Give to your family that may be in
-
need. Give. Pay debts. These are nine different ways to give. Give to the poor. Give to the
-
poor. Give to the poor. Give to your family that may be in need. Give to the poor. Give
-
to your children and children. Give to the poor. Give to the poor. Give to your parents
-
slice of pizza. Why? Because when you divide 10% 10 ways you only get 1% each.
-
Or the other thing that happens with many Christians is they say oh I need to
-
give to my family and everything goes to the family and nowhere else. So what
-
does that mean? It means I need to increase my giving. If I don't increase
-
my giving then it just stays. So what do you mean increase your giving? If you're
-
giving $2 give $4 or give $3 or give $2.50.
-
Okay is it true that when we give we shouldn't expect it back? Yeah when you
-
give if they give it back great but if you give and they don't give it back
-
let it be or specify right off the bat that this is a loan and it needs to be
-
paid back by certain times. Be very clear about it but the best way of giving it
-
giving and not expecting it back and oftentimes it comes back oftentimes it
-
doesn't.
-
So here are the different ways. Give to the place where you are taught things of God.
-
Give to the poor. Give to churches in need. Give to the spread of the gospel.
-
Give to people who you want to honor. Give to people you know are in need and
-
having to ask. Take care of widows and orphans. James 1 27 for that is pure
-
religion. Give to your family who may be in need as in sometimes parents need to
-
be taken care of. Pay your debts. These are nine different ways to give.
-
Yeah. Yeah and that's why we are in discriminating our generosity. We give
-
not just to people who deserve but to anyone we are prompted to and remember
-
anybody who is generous and giving must expect to be exploited and you must
-
bear your exploitation quite proudly. Generosity and exploitation go hand in
-
hand. Don't we exploit God every week? We get very righteous. I gave him ten
-
dollars and I saw him go buy a pack of cigarettes. That guy was desperate for
-
cigarettes. It doesn't mean go help him smoke but don't get so upset that he
-
went and bought a pack of cigarettes. That's like Starbucks to you. I'm not
-
endorsing Starbucks or smoking by the way. Yeah this will be a clear on that.
-
Let's take one more and stop.
-
I'm so glad this is not a church money grab but this is so that we move from
-
lack to sufficient to just surplus.
-
Pardon? Examples of people that I want to honor. Sometimes it's I remember when I
-
got my first salary I wanted to give a large portion of it to my mom and dad. I
-
wanted to honor them. Then there were people like Chad and Eddie and Michael
-
Scantleberry and others in my life who really worked hard to get me to where I
-
am today. So I would take a portion of what I would earn and every so often
-
whenever prompted I'd send it to them saying this is just to honor you for the
-
work you've done in my life. Other times it can be sometimes the boss who's been
-
kind to you where you decide you want to honor them with a gift because they broke
-
open an avenue for you to enter. So yeah it's people who broke a sweat
-
investing into you. They dug your life up so that now your life is as fertile as
-
it is. An example in the Bible is when Abraham gives Melchizedek a tenth of all
-
that he wins in war saying I just want to honor God and Melchizedek blesses him.
-
Yeah. Using worldly wealth to gain friends. The world runs on business, on
-
trade, on money. When you have money try and go and get friendly with people at
-
places that you can go and frequent where pick a hairdresser, pick a
-
restaurant, pick a particular airline, pick whatever and begin to get to know
-
people and in that process build a relationship with them. On one it's a
-
dilemma we have. On one hand it says do good to those that are of the
-
household of God which means if there is someone who let's say hip runs a private
-
jet. Yeah and so we begin to go to him because we wanted to give us free
-
seats on the private dinner and we begin to connect with him because he is a
-
Christian and now you've got Sheldon who's like a non-Christian but he runs
-
a music school but he looks like the type who really needs Christ and so I
-
start sending my son and daughter to his music school and in the process I form a
-
relationship with him. I'm using my money to cultivate a relationship hoping that
-
that will help in leading him to Christ. So it's both it's not one or the other.
-
Hip needs money to run his private jet, he needs money to run his piano and both
-
actually are the same cost when you check the price on his piano. Yeah.
-
So I just want to touch on stewardship. It's a word often used in Christianity
-
stewardship. Stewardship is a systematic approach, a systematic approach to
-
managing what you already what you have so that's one part of it. The second
-
part of it is this is the part that stewardship doesn't teach distributing
-
what you have and the third part is based on what God is saying and when
-
these three elements are not present in stewardship then it's self-serving, it's
-
self-serving, it's disguised unbelief and it's building bonds, building bonds for
-
retirement. That's why we got to be careful what stewardship. Stewardship is a
-
biblical word. God talks about stewards but the idea of stewards is the steward is
-
always accountable to his master. There is no stewardship without
-
accountability to the master. Stewardship does not exist in the Bible without
-
accountability to the master. Not all, a majority of financial stewardship that
-
is done in church does not look at accountability to the master but aims
-
at the last thing, building bonds for retirement. Can you gather enough so that
-
when you retire you can take care of yourself and you can continue giving
-
10% to the church? Can you also make sure that when you die the church gets all
-
your property? There's nothing wrong with that but there is a more excellent way
-
and the more excellent way is a systematic approach to managing your
-
money well and those that start young and there are some seated here who are
-
managing their money well, they are 20, they are 30. I know that you're seated
-
here. You will end up having enough of a surplus to do everything that God is
-
asking you to but the rest of us who don't do it this way will struggle with
-
lack. So I'm not dissing stewardship but the reasons should be it is managing
-
what you have, distributing what you have based on what is God is saying and you
-
cannot teach financial stewardship without teaching hearing God and that
-
never goes together.
-
The last one is diligence. If you're faithful you will move from lack to
-
surplus. If you're faithful anyone who is diligent will increase. Anyone who is
-
faithful will increase. Faithful in what? Faithful in whatever God is asking you
-
to do. You do it, God will increase you. It's like gravity guys. Some of these
-
principles are like gravity. It is impossible to stop gravity unless we
-
break out of its orbit which is impossible for us. I mean how high can
-
you jump? So the point is this. Just as gravity is sure you need to know that
-
anyone who is diligent, anyone who is faithful, anyone who's faithful, Matthew
-
25-23 talks about it. When you roll, these are the three things you have to
-
keep in mind. Will you rule over what you've been given be it ten dollars or a
-
million dollars? Rule over what you've been given faithfully. Will you work not
-
hard, diligently? Will you treat those around you well? Will you walk humbly?
-
This man or this woman will move from lack to surplus because these are
-
universal principles that are impossible to stop. Impossible. These kind of
-
guys will fearlessly invest in things. Fearless investment. Fearlessly invest.
-
They're not scared. They're not scared of things going up and down. As it says in
-
Psalm 112, they are convinced in their heart that Yahweh looks out for them and
-
cares for them. They're convinced. They're steadfast in their heart that Yahweh
-
cares for them. Those are the kind of people. And so little or big, I mean it
-
doesn't matter whether you have a job or not. If George is sitting at home without
-
a job but is diligent in the things that God is asking him to do, he'll be
-
rewarded for it. We're not talking about employment here when we talk about
-
faithfulness. You don't have a job to be faithful. You don't have to have a job to
-
be faithful. Cool. Any questions? The humility of receiving it. Receive
-
happily. Make sure you receive happily. That's another struggle in this church.
-
We give happily but my God, people here receive, don't receive happily. Struggle
-
to receive. Receive happily. Receive happily. We find it so hard to receive. I
-
don't even want to go to ask when you need because let's get past
-
receive happily before we go to ask when you need. Yeah? Let's pray.
-
Father, we've been talking about so many other things that had to do with going
-
out and praying for Richmond and the gospel and prayer and stuff like that.
-
And then in the middle of that, you plonk this. But you want us to go from lack to
-
sufficiency to surplus. And you notice a lack in this church that when it comes
-
to finances, there is lack. And I believe that's why you're showing us these
-
principles saying pick one, start with one. If I have initiated something, I
-
know how to finish it. So Father, we pick different points. And I ask that lack in
-
this church will move to a place of sufficiency. There are people who want to
-
do things that aren't able to do it. People that desire to give, that have
-
very little to give, and they still give it away. Oh God, this church is a generous
-
church. You know that. You've seen it time and time again. But now I ask Holy
-
Spirit, since you're the only one who can bring this change in our lives and bring
-
a change in our circumstances, I look at the students here who paid enormous
-
amounts to come here and sometimes are struggling because they can only work
-
20 hours and fee structures change, expenses are high. I remember them before
-
you. I remember those that don't have jobs, those that have jobs and need more,
-
those that need a break in their businesses, those that have debts piling,
-
those that have bought things and now are scared. I ask Abba that you bring us
-
into this place where lack is something in this church that we will not be afraid
-
of because we have a good, good father.
-
So without opening our Bibles, we try and remember Psalm 23, and we'll try to
-
speak it out and end with that. We may not get it together, Father, but we'll
-
say as much as we can.
-
The Lord is my shepherd. I shall not lack. I shall not want. He leads me
-
besides...what's the next one? He leads me besides quiet waters. He restores my
-
soul. He lets me lie down in green pastures and leads me down paths of
-
righteousness. Even though I walk through the valley of the shadow of death,
-
His...
-
You prepare...
-
You anoint my cup, runs over. Surely, goodness and mercy shall follow me all
-
the days of my life, and I will dwell in the house of the Lord forever.
-
Bless you guys. See you when we see you. If you need prayer, we will come up
-
and pray for you, yeah?