Sermon

Keys To Surplus

Acts 29 Vancouver

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Okay, don't know why but felt that we should talk about money. Not money for the church,

  2. but money for you. Yeah? So that's why it's called Keys to Surplus. How does it work? How

  3. do we go from a place where some of us—and at different times every person goes through

  4. it—how do you go from lack to sufficiency to surplus? How do you go from lack to sufficiency

  5. to surplus? Because we can be poor for different reasons. In some countries, Christians are

  6. poor because they are being persecuted. They won't be given jobs. They are hounded. I met

  7. them in Vietnam. I met them in India. I met them in different places. Sometimes it's our

  8. family background. We come from a family that has been poor for sometimes a generation or

  9. sometimes it's debts that we run up knowingly, unknowingly. We run up debts. Sometimes it's

  10. the responsibilities we have. We've got to take care of so many different things that

  11. in taking care of those responsibilities, I don't have much and I begin to lack. Sometimes

  12. it's foolish spending where you ended up spending on something that you really had

  13. your heart on but you didn't really need. Sometimes it's an error in decision. You made a wrong

  14. decision. It cost you like crazy. Sometimes it's just loss where something happens and

  15. maybe you invested in stocks, maybe in something else, but there's a loss. Sometimes it's

  16. a lack of a job. Sometimes it's a lack of foresight, not knowing what to do next. The

  17. different circumstances can bring us to a place of lack and that aside, we are constantly

  18. fighting a system that operates on money. The Bible calls that system sometimes Babylon.

  19. Other times the Bible calls it Mammon. Mammon is basically a system that craves for security

  20. and our security is always connected to our money. And sometimes there is, like we see

  21. in the book of Job, an attack on resources by Satan. That's real too. We see so many

  22. stories in the Bible, particularly in Job, of how that happened. So if that's the case,

  23. how do we go from lack to sufficiency to surplus? Because like it or not, money matters and

  24. it serves you well, but if you're not careful, it becomes a tyrannical master. It becomes

  25. a tyrannical master, meaning it can really begin to dictate what you do. And that's

  26. where you go. It begins to own you. So how do you go from a place of lack to sufficiency

  27. to surplus? Because money serves you well, but when it begins to master you, and it often

  28. masters you when there's lack, or it masters you when there's greed, when it begins to

  29. master you, it begins to dictate where you go, what you do, what you can say, what you

  30. can't say, who you can please, who you need to suck up to, who you can't suck up to.

  31. It begins to determine how we function. So when we use the word surplus, what do we mean?

  32. We mean, can I get to a place where there is an excess that's left over after all requirements

  33. are met? That's what surplus means. Surplus means an excess left over after all the requirements

  34. are met. I still have an excess. Now I can do with it what I want to. That's the meaning

  35. of surplus. What's lack? Lack is when all the requirements are not being met. What's

  36. sufficiency? Sufficiency is when your requirements are being met, but nothing further. And all

  37. of us fall into these categories, eh? God's intent is, hey, can I bring you from lack

  38. to sufficiency to surplus so that out of your surplus, others lack can be provided for?

  39. That's how he thinks. That may not be how you and I think, but that's how he thinks.

  40. Any questions thus far? I would like to live in a place where there is surplus, but the

  41. thing is, if I come into surplus, will I think like God? Will it go into my surplus now helps

  42. someone else's lack, or will my surplus become just a massing of surpluses every year? That's

  43. a human tendency. It comes from a place of greed and security. And it keeps being postponed

  44. next year, next year, so that it gathers some more. So any questions? Because here's the

  45. thing. When provision is absent, and I've said this many times before, when provision

  46. is absent, vision is shackled, and your wisdom is despised. When provision is absent, vision

  47. is shackled, and your wisdom is sometimes despised, sometimes despised. Ecclesiastes

  48. 9.9 says, there was a poor man, and he had tremendous wisdom, and he wanted to share

  49. his wisdom with his town, but his town would not receive his wisdom because he was poor.

  50. Says so. Any questions? Okay, so as we go through these points, there'll be times when

  51. one or two of them will really hit you hard as in, this applies to me. If it applies to

  52. you, tick those ones and know that it'll really help you. And so one of the first ones is

  53. if you had a choice, and this is, I mean we'll all choose the right answer because we all

  54. know the right answer, but if you had a choice, and you were given the choice between seeking

  55. wisdom and seeking prosperity or surplus, and this happens to you when you're in lack,

  56. which one would you choose? Crazily enough, most of us, even though we would say the right

  57. thing now, in a time of lack, if you were offered wisdom or prosperity, you would choose

  58. prosperity. Many of us would choose prosperity. We wouldn't choose wisdom. And yet there was

  59. a man who was quite wise. Jesus said he was the wisest of them all. If you go to 2 Chronicles

  60. 1, 2 Chronicles 1, 11 and 12, 2 Chronicles 1, 11 and 12, 2 Chronicles 1, 11 and 12,

  61. here's what it says. So Solomon is asked, what do you want from me? In verse 7, chapter

  62. 1 verse 7, that night God appeared and saw Solomon. God said to him, what do you want

  63. from me? Ask. That's like a blank check. Ask what you want. He could have asked anything

  64. you wanted. And the guy has the wisdom to, you see it in verse 11. God answered, verse

  65. 10, give me wisdom and knowledge as I come and go among these people for who on his own

  66. capacity is able to lead these, your glorious people. God answered Solomon, this is what

  67. has come out of your heart. You didn't grasp for money, wealth, fame and the doom of your

  68. enemies. You didn't even ask for a long life. You asked for wisdom and knowledge so you

  69. could govern well over my people whom I made you king over. Because of this, you get what

  70. you asked for, wisdom and knowledge. I'm presenting you the rest as a bonus. Money, wealth and

  71. fame beyond anything the kings before or after you will ever have. Crazy, eh? When it's a

  72. choice between prosperity and wisdom, at a time of lack, we will almost always go for

  73. prosperity when the right answer is wisdom. And in our lack, do you realize how rarely

  74. we ask for wisdom? It's not part of the need prayer. The need prayer is never, oh God give

  75. me wisdom, the need prayer is oh God please provide my needs. Little shifts, see, that'll

  76. make a massive difference because it's a principle that's in the scriptures. I know that there

  77. are many of you who are in lack or in places of efficiency and would love to go to surplus.

  78. Try to include this in your prayer. Oh God, can you give me wisdom? I choose wisdom because

  79. he will supply it without grudging and when he does, he begins to, what happens if you

  80. ask for wisdom? He begins to outline the steps you need to take. He begins to change your

  81. mindset. And he begins to bring you into the right path. He begins to change your mindset.

  82. Sufficiency and then into surplus. That's what wisdom does, it begins to change you.

  83. Any questions? So include that in your prayer when you ask for needs. I love that he outlines

  84. the steps. What's the next step Jacob that you need to take if you want to come into

  85. a place of sufficiency or surplus, if you want to come out of lack? I'll show you.

  86. The second thing is this thing called favor. It's very hard to believe in that God favors

  87. you. But he, as in God who owns everything, God who owns everything, wants to demonstrate

  88. his delight over me. His delight over me. Why? Because he's my father. He's my father.

  89. What's his intent? Can I, listen to this word eh, can I discipline you from lack into

  90. surplus? It's a process. It's not a freebie. It's hey, so you want to enter from lack

  91. into surplus? I'm your father. I want to show you my delight. But when I show you my delight,

  92. it won't be, it won't be just throwing stuff at you. I'll teach you how to stay here forever.

  93. So the intent is, this is very hard for us to believe. You know guys, there are few things

  94. that bring as much shame, fear, desperation, frustration, bad decision making, shortcuts,

  95. resentment, orphanhood as lack. Very few things do this. Very few things. It's one of the

  96. most powerful weapons. It strips us of all these things. It strips us of dignity. It

  97. brings shame. It brings frustration. It makes you resent your condition. It makes you jealous

  98. and envious of others who aren't doing half as much. Everything begins to come together

  99. with this word lack. But in the midst of that, to actually think that God favors you, that

  100. the God who owns everything wants to demonstrate his delight over me. Demonstrate his delight.

  101. Delight that's not demonstrated is kind of useless, right? Demonstrate a delight over

  102. you. Why? Because he's my father and what's his intent? Can I discipline you from lack

  103. into surplus? Discipline not as in be tough, be hard. Discipline as in the same discipline

  104. that an athlete has if he wants to win a race. That kind of discipline. And so go to Leviticus

  105. 26. Leviticus 26. Read it from the New Life, New Living Translation. Leviticus 26 verse

    Leviticus 26:9

  106. 9. Leviticus 26, 9 from the NLC. Leviticus 26, 9. God is telling Israel, listen, I'm

  107. delighted over you. I want to bless you. And then he says this in verse 9, New Living Translation.

  108. I will look favorably upon you, making you fertile and multiplying your people. And

  109. I will fulfill my covenant with you. You will have such a surplus of crops that you will

  110. need to clear out the old grain to make room for the new. Crazy, eh? Two words there, favor,

  111. surplus. It's in the scriptures. It's hard to believe because when lack surrounds you,

  112. or insufficiency surrounds you, it's hard to believe these things. But they are truer

  113. than your circumstance. It's hard for me sometimes to believe it. But it's truer than your circumstance.

  114. Any questions? Okay, third one. All these are more about God than about you. Third one,

  115. we've gone over this before, it's still hard to believe or grasp or stay in. Your God is

  116. an embarrassingly lavish, extravagant God. One of the things that I want to say is that

  117. what does that mean? That means he's generous in nature. In Eden, two things that were guaranteed

  118. to man and has never been rescinded is that God said, I'll provide for you and I'll bless

  119. you. These are essentials in the Garden of Eden that haven't been rescinded. Even though

  120. man fell in sin, these things were not rescinded. It's very hard. We don't think of God like

  121. this. How you think is what you inhabit. What you think is what you inhabit. What you think

  122. is what you inhabit. This is not how we think of God. We can think like this of our parents.

  123. You can think of a dad or a mom or sometimes an older brother or sister who was embarrassingly

  124. lavish. They would give you stuff in front of people. It used to be so embarrassing.

  125. You'd say, not now, not now. Or you can think of your husband or your wife who suddenly

  126. brings, yeah, husband comes with a huge bouquet of flowers that, not now, not now. So the

  127. whole thing being, it's embarrassingly lavish. He's extravagantly kind and that's not how

  128. we see God. Because we don't see him like this, we can't expect something of him. If

  129. I don't see Don as a mushy guy, I won't expect him to be emotional about anything. So once

  130. you think like this, you'll realize he's generous in nature. Go to 2 Corinthians 9, 9 and read

  131. it from the message. 2 Corinthians 9, 9, read it from the message. 2 Corinthians 9, 9, read

  132. it from the message. It kind of captures it. Let's start at verse 8. God can pour out,

  133. God can pour on the blessings in astonishing ways. This is the New Testament, eh? So that

  134. you're ready for anything and everything, more than just ready to do what needs to be

  135. done. As one psalmist puts it, he throws caution to the winds, giving to the needy in reckless

  136. abandon. His right living, right giving ways never run out, never wear out. Crazy. Who

  137. thinks of him like that? You usually think of him as a miser who needs three hallelujahs

  138. and four songs before he is willing to release anything. But it says that he throws caution

  139. to the winds, gives to the needy in reckless abandon. His right living, right giving ways

  140. never run out, never wear out. Such a different way to think, eh? Fourth one. Man, those guys

  141. are loud. Despite the fact that we call God father, there are so many times in my life

  142. where I behave like an orphan. And it doesn't matter whether you're rich or whether you're

  143. poor, whether you have lack or whether you have surplus, you can behave like an orphan.

  144. An orphan is always thinking, how am I going to get it? How much should I get? How do I

  145. secure it? And doesn't trust anyone? And I don't know how to do that. And I don't know

  146. how to do that. This is how I behave sometimes. When I'm uncertain that the father will help

  147. me or supply my needs, I immediately go here. Whenever you see this developing in your head,

  148. quickly flip to the father, eh? Whenever this begins to develop, you're thinking, I don't

  149. know how I'm going to get it. Who should I go ask? How's this going to happen? Impossible.

  150. How much should I get? This is how much I need, but I better get more, because what

  151. if next month? And so you're continuously conniving, manipulating. And then you go to

  152. the third one, how do I keep it safe? I've got to make sure that I don't give too much

  153. away, that I don't invite too many people, that I give less, whatever it takes. And it

  154. kicks in immediately. And as that begins to kick in, immediately flip to the father, eh?

  155. This often happens when God directs us to sometimes make a purchase or give money away,

  156. then you suddenly realize your 100 bucks is now 20 bucks, and you immediately go into

  157. this mode. You were very obedient, and you did well, till God told you. But now that

  158. you've done it, and the water level in the dam is falling, you immediately switch to,

  159. I'll be an orphan who swims in shallows. I don't know how this happens, but it happens.

  160. What are we talking about? How do we go from lack to sufficiency to surplus? He is an impossible

  161. God, eh? Like as in he makes the impossible possible. So we aren't even talking right

  162. now about the way making, miracle working, promise keeping God. We're just talking about

  163. simple principles. Leave alone the other ways he provides. We aren't even touching that.

  164. Yet. Any questions? All the, yeah, go ahead. How do we unlearn this? We unlearn this by

  165. letting God approach me as father. An orphan can only be healed by a father. And orphans

  166. can't go looking for dads. Dads must go looking for dads. And if you don't have a father,

  167. you can't go looking for dads. And if you don't have a father, you can't go looking

  168. for dads. Orphans can't go looking for dads. Dads must go looking for orphans. One of the

  169. things God specializes in is looking for orphans. That's what he's been doing since the beginning

  170. of time. Looking for orphans like you, like me, and saying, can I begin to embrace you,

  171. show you how much I like you so that I can build up your confidence in knowing me as

  172. someone who won't let you down. That's the beautiful thing about this. The answer to

  173. this profound question is not that, okay, now I've got to go and find God and know him

  174. as a father. No. That he is father and he comes looking for you the moment you express

  175. a deep desire to be found. And sometimes it's not even in words. It's just a groaning that

  176. he hears. That's how all of us got found, guys. But we stop at salvation. We don't take

  177. it right through. I mean, just imagine if it stopped at salvation now that you've got

  178. a dad. All right, you're on your own now. That's a terrible dad. That's like a daycare

  179. dad.

  180. Yeah, you can apply to other different resources, including time, talent, treasure. Yeah.

  181. So one of the keys, one of the primary keys, if there's a favorite one that I can't call

  182. it my favorite, but an important one is, guys, the key to sufficiency is immediate obedience.

  183. The key to sufficiency is immediate obedience. So what is sufficiency? It's the key to sufficiency

  184. and surplus is immediate obedience. What do you mean? Look at the stories in the Bible,

  185. eh? And these were all to do with actual needs. So John 21, Peter and the rest of the disciples

  186. have gone fishing. They fish throughout the night. That's their livelihood. And they're

  187. fishing. They fish throughout the night. They catch nothing. And then there's a stranger

  188. walking on the beach and they don't know who he is. And he turns to them and John 21, 6,

  189. and he says, cast your net on the right side. These are fishermen. Why should they listen

  190. to a guy? They fish throughout the night. They caught nothing. It's immediate obedience.

  191. Stranger one. Elijah turns up at this widow's house and she's getting ready to die. It's

  192. a last supper, really. So she makes a cake. She's collecting wood to make a cake, feed

  193. her son, and then they're planning to die because they run out of everything. And this

  194. man, Elijah, has the audacity to say to the woman, listen, make me a cake first before

  195. you eat it. I mean, what a demand, eh? What if nothing happened? He'd live for a few more

  196. days and she'd die immediately. That's a risk, man. But that's what he asks her. He said,

  197. go make me a cake and bring it to me. And she says, but this is all that's left. He

  198. says, go do it. And she does it. Immediate obedience. You'll find that there are so many

  199. instances in the Bible where there was immediate obedience. Peter, the JRS is after him, the

  200. Jerusalem Revenue Service, because he hasn't paid his taxes for a while. And so they come

  201. after him and he doesn't know what to do. And so he talks to Jesus and Jesus says it

  202. very simply. He says, go fishing. And when you fish, you'll find a, you'll catch a fish.

  203. When you catch that fish and you open its mouth, you will find a coin in its mouth.

  204. That coin will be sufficient to pay for your taxes and my taxes. And so he goes fishes

  205. and he finds a coin. Immediate obedience. Time and time again, this thing called obedience

  206. brings immediate results when it comes to sufficiency and surplus. But we are so scared

  207. because if I'm asked to give the last cake that I have before I die and you come and

  208. ask me for it, I'd have to be really foolish to give it away so we don't. Elijah, the

  209. brook has dried up. He doesn't have any source of water. The ravens that were feeding him

  210. pieces of meat aren't flying anymore. And then God tells him to leave the brook and

  211. go to a widow in Zarephath. To begin with, widows are super poor and wouldn't have anything

  212. in those days. Second, he's supposed to go to Zarephath, which is not Jewish, it's Gentile.

  213. But he immediately obeys. It's not that we sometimes don't know what to do. It's just

  214. it scares the heebie-deebies out of you to go and take that extra step. True? And sometimes

  215. you take that step and nothing happens. I remember once in 1995 having 60 bucks in my pocket.

  216. That's all I had. 60 dollars in my pocket. I'm so sure. God's saying, I want you to take

  217. this and give this to that person. I'm thinking to myself, this is the last 60 I have. I give

  218. this, I got squat. And so I was very sure God was saying, so I gave the 60 and I thought

  219. now there'll be a windfall from somewhere. Nothing, man. You know what that does to your

  220. obedience? Makes you obey again, doesn't it? You okay, Dawn? You talked on what? So, so

  221. obedience is so critical in this, eh? The problem is not did God say so. But the problem

  222. is either the waiting or the timing or getting the timing right. When he tells you to do

  223. something, you do it first and then you wait and you doubt it or you get the time wrong

  224. where he tells you to jump into something. The thing is obedience must be expectant.

  225. This is critically. Obedience must be expectant. But you can't look for guarantees before committing.

  226. You can't look for guarantees before obeying. You can't look for guarantees because that's

  227. when it becomes faith, right? Otherwise it's not faith. If every outcome was guaranteed,

  228. there would be no need for faith. That's why you have accountants. What do accountants do?

  229. They make sure that there's a prescribed outcome. Yeah, sometimes when God asks me to do something,

  230. it's good to ask him when. Do I do it right now or do I do it tomorrow or do I do it a

  231. week from now? Immediate obedience. Yes, Father, I'm ready to do it. Now tell me when. Do I

  232. apply right away? Do you want me to wait another day? Aaron, you're a great accountant. I wasn't

  233. thinking of you. Yeah. We have to be like kids, right? Your dad says something and you say

  234. yes and then you ask him when and right now, but it's too late. No, no, it's a conversation.

  235. One of the coolest things about, one of the things we should get used to church is conversations

  236. that engage the nature of the Father. We must abandon seeking God for answers. We must embrace

  237. seeking God for relationship. We must abandon seeking God for answers. There's something

  238. crystal ballish about it. Give me an answer. Give me an answer. We're not looking for answers.

  239. We're looking for conversations with our Father and in the conversation as you engage him,

  240. you don't get just the answer. You get the way he thinks, man. That's so much richer

  241. than an answer. I believe that this is one of the things that Adam and Eve used to do

  242. with God in the cool of the evening when God would come walking in the Garden of Eden.

  243. They'd talk. Next one. If we can wrap our heads around this. I believe that this is

  244. the most important thing. Sufficiently lack, sufficiency to surplus happens when, man,

  245. if only we could, if only I could wrap my head around this, when I'm not afraid of

  246. lack. But I'm not afraid of lack. We are so scared of not having. But can you get rid

  247. of the fear of not having? And the only way to get rid of the fear of not having is if

  248. you recognize that you have someone who is your Father. This is why children are not

  249. afraid of lack. Judah is not afraid of lack. But if you have someone who is your Father,

  250. Brielle is not afraid of lack. Joey is not afraid of lack. As you grow older, Eliana

  251. is not afraid of lack. Ruben is not afraid of lack. Shiloh might be getting there. As

  252. we grow older, we begin to realize, ah, lack. It begins to scare you. But the day you and

  253. I are no longer afraid of lack will be the day when you get to a place where you suddenly

  254. move into this place of sufficiency or surplus. Why? And I've said this before. Sons lack

  255. nothing. Servants own nothing. There's a guy in Bahrain who has tattooed it on his arm.

  256. He heard this some years ago and he went and tattooed it on his arm. I'm not recommending

  257. that. I don't have a tattoo parlor nor am I sending it to one. All I'm saying is tattooed

  258. it on his arm. Sons lack nothing. And so there's a sweet spot, guys, that is so difficult to

  259. hit because of the fear that lack causes. So a son lacks a lot of experience. And he's

  260. nothing. A servant owns nothing. And so in this space, in this space, fear evaporates.

  261. And it finds no place to germinate. In this space, fear is nothing. And so in this space,

  262. in that space, fear evaporates. And so when you hit your bottom dollar, you are not afraid

  263. because of this ridiculous trust you have in a father who has the ability to take care

  264. of you even if you have reached your bottom dollar because of mistakes you made. When

  265. I was squandering money, all I had to do was pick up the phone and do a sob story with

  266. my dad. With my mom, it wouldn't work all that well. But with my dad, he was a sucker

  267. for it, man. He'd immediately send me some money. But with my mom, it was difficult.

  268. You had to work around her. But it's so hard to live in that space. It's because I'm not

  269. confident of him taking care of it. A son lacks nothing. A servant owns nothing. Now

  270. you have open hands that receive and a generous heart that gives. I know one or two people

  271. that live like this. It's scary. There's one guy who for the last time has been in

  272. the business for 30 or 40 years has never... This might sound really silly, but it's just

  273. a sampling of what I mean. There's one guy I know who for the last 30 or 40 years has

  274. never run out of Starbucks cards. Every time his Starbucks card is about to expire or exhaust,

  275. someone will come and give him a new Starbucks card. 30 years, man. He's never bought a Starbucks

  276. card in his life, right? Because it's always provided. That's just a small sampling. I

  277. don't want to live on Starbucks coffee. But the point being, there is this space that

  278. you can live in, whereas a son, you lack nothing, but as a servant, you own nothing. So there's

  279. a freedom. It is so freeing that if one of you could practice this and show us, we'll

  280. follow you and call you a pastor. Any questions? Any questions? This is particularly useful

  281. for us who are at present in lack. For those of us who are living in surplus, great. Let

  282. us know your name and your email and your phone number. But if you're living in borderline

  283. sufficiency or in lack, where every month is difficult, then think of these principles.

  284. Because lack does something to you. It makes you develop a system to keep meeting the need

  285. every month and to keep not depending on God. You have found a system. And now that

  286. you know the system, you'll keep going back to the system so that you keep, it's like

  287. a hamster wheel. It just, you can keep it going because you've learned how to do it.

  288. I'm speaking from experience. But you know how to do it. And the more you begin to step

  289. on the hamster wheel, the less you need God. If he does a miracle, praise the Lord, you

  290. get off the hamster wheel for a little while. You've lost a lot of weight and then you get

  291. back on it again in two months. This is critical for us, guys. One of the things I pray that

  292. this church will do is that we will never allow lack to become endemic. We shouldn't

  293. allow lack to settle in our lives. Instead we keep moving towards sufficiency and surplus

  294. only for one reason. And I mean this with all my heart and if you look back at the last

  295. 20 years, you'll see that it's true. It's only for one reason. So that our surplus can

  296. provide someone else's. Lack. There are guys here. Ashish, can I share? Blinkers, can I

  297. blink twice if it's no? I can't see at this distance. You know, there's a fascinating

  298. bit about Ashish that I love when I heard stories from his life. One of it was during

  299. COVID when hardly anyone was working, when nobody had a job, he and his friend would

  300. go and they would feed 100 to 200 dogs, stray dogs. You would think, oh, I'm going to get

  301. a job? Really? Yeah, really. When I talk about taking our resources and surplus and distributing

  302. it, I'm not talking about doing it for the church. I'm not talking about doing it for

  303. Christians. I'm not talking about doing it for your family. I'm talking about being in

  304. right relationship with God, with people, with each other, with what God has created,

  305. with animals, with the environment. But it's very hard to do this sometimes when you're

  306. in lack. And that is why, that is perhaps why God wants us to go down this road saying,

  307. church, can you keep an eye on this too? I heard that story and I thought, come on, man,

  308. there are wiser ways to save money during COVID. At least it was dogs, praise the Lord,

  309. and I'm glad that I did. Another thing that will help you prevent money from slipping

  310. like sand out of your hands, this is unfortunate for us Christians. When it comes to Christians,

  311. you have to live life with purity. Babylon can make money, as in the world can make money,

  312. and increase money through corrupt, crooked ways. Unfortunately, because you're a Christian,

  313. that avenue is no longer open for you. He's not able to bless greed, corruption, cheating.

  314. He can't do that. So you're at a disadvantage. Nobody told you this before you got born again.

  315. Too bad. But now that you're a Christian, you can't go down that road. One of the ways

  316. you keep moving from lack to sufficiency and surplus is by not practicing illegal stuff.

  317. And illegal stuff can go from anything like breaking the law to copyright infringement,

  318. to downloading songs you shouldn't, to downloading movies you shouldn't. Oops, take a move on,

  319. it's true. It's true. Next one. Find your land, as in find your vocation, find your

  320. vocation, your life work, your life's work, your life's work, your life's work, your

  321. mantle, your ministry, what you at present are meant for. And when you do, inevitably,

  322. if you begin to cultivate it and prioritize it, inevitably, you will be able to do the

  323. it will produce for you. Because heaven allocates resources based on who you are, not what you

  324. do.

  325. And so keep changing. Just because you started as an engineer doesn't mean you have to die

  326. as an engineer. Just because you started as a doctor doesn't mean you have to die in a

  327. hospital. Oh, that didn't work. Just because you started as a doctor doesn't mean you have

  328. to. Finish as a doctor. Keep changing. You were one thing and God then shifts you to

  329. a different place. God allocates resources to you based on, hey, at this point in your

  330. life I expected you to walk in this. So now that you're walking in this, I won't hold

  331. back anything because you're walking exactly where I asked you to. I mean, employers do

  332. that, bosses do that. When someone functions well in the capacity that they are supposed

  333. to function in, what do bosses do? Give you promotions, open doors for you. And so this

  334. one is an important one. Find your vocation, find your life work, find your mantle, as

  335. in whatever God has put on you, find your ministry, what you at present are meant for,

  336. and cultivate it, prioritize it. You may not be able to make the shift immediately, but

  337. prioritize it. For you students, my God, man, don't end up doing what you're studying for.

  338. No, I'm not saying that, sorry. You don't necessarily have to do what you're studying.

  339. This room is full of people who did zoology and then ended up doing business or history

  340. and they're engineers. So be careful of the choices you make. What did you do for your

  341. undergrad, Derek? There was a time when everybody thought that Derek, because he was an engineer,

  342. could fix everything. This was when the church first started, and so if any laptop broke

  343. down, if a phone broke down, if a little, before the iPad there was those little iPods,

  344. right? Yeah, if anything broke down, you would immediately go give it to Derek. And Derek

  345. would receive it like an expert. Then he'd spend the whole night Googling how to fix

  346. it. Those were good old days.

  347. Next one. Hey, the time is wrong. I've got a whole hour and five minutes.

  348. Please allow me. Generosity. Generosity. If you sow sparingly, you reap sparingly.

  349. Bread is for consumption, seed is for sowing. A farmer, when he has seed, doesn't eat it

  350. all. Let's say a farmer has 100 seed. He'll always take a handful of 20 seeds and keep

  351. it aside. Why is he keeping it aside? Because if he eats it all, then he'll have nothing

  352. left to sow next year. So he always takes a handful of seed and puts it aside. He'll

  353. never eat the whole thing. If he eats the whole thing, he's not a farmer. He's got more

  354. sense than that. And so the question is, are you a sower who sows sparingly? Because if

  355. that is the case, then you will reap sparingly. And so ask that question of yourself. Sometimes

  356. you earn next to nothing. It barely meets the needs you have every month. The question

  357. is, do you still cheerfully go and give it away? Do you still cheerfully do that? And

  358. if you aren't, then this perhaps is the point that you need to take note of. The strange

  359. thing is I'm using the word giving. I'm not even using the word 10% or 20% or anything.

  360. Just giving. Do you give? And if you don't, then it's just giving. And if you don't,

  361. it's almost absurd to expect that I don't follow a simple principle and I yet want to

  362. move out of lack in the surplus. It's not possible. Malachi 3.10 puts it this way. You can rebuke

  363. the devourer. You can strengthen the roots and you can increase the fruit of your finances

  364. by giving. You can rebuke the devourer. As in, as you begin to give, let's say, you're

  365. in a farm kind of sense, let's say locusts, the locusts are kept at bay. Though your fruit

  366. increases, as in the tree of your life begins to produce more fruit and the roots are strengthened.

  367. So how's your giving? Yeah, so that's another question that needs to be asked because it

  368. takes you from lack to surplus. And when you, one of the things about generous people, and

  369. I've rarely found this, eh, and maybe you have, a generous man is a man who is discerning

  370. but indiscriminate in giving because he does not just give to the deserving and the needy.

  371. Hear me again. A generous man is a man who is discerning, as in he knows the situation.

  372. He's not blind, he's not dull. He's discerning. But he gives indiscriminately, as in he does

  373. not check to see whether you deserve it or whether you have a need. He gives because

  374. he's generous. And that matters the nature of God. Can you imagine if God was actually

  375. only giving to those who deserve it? But the way I give is I'll look to see whether the

  376. person deserves it, whether the person needs it, whether the person will do something good

  377. with it. Hmm, this guy doesn't look like he deserves it. That's not indiscriminate

  378. giving. And that is not generous. Yep?

  379. Yeah. What do you do when you know that a person may use it for something ungodly? Gosh,

  380. so many times God does that, man. He gives us things and He knows you're going to mess

  381. it up. He knows you're going to use it for things that won't help. And yet He gives

  382. it. And then He gives it again, and a third time, and a fourth time, and then He helps

  383. you, instructs you how not to go down the wrong way. And that doesn't work. And then

  384. He begins to discipline you. But He doesn't hold back saying, God is a God who knows every

  385. step I'm going to take. Yet He's indiscriminate in His generosity, which is a freaky thing

  386. to think of. We are supposed to reflect Him. We had a guy, Heidi would remember, the guy

  387. would need money for rent and stuff like that, and we would give it to him. And then he would,

  388. he thought the way to perhaps go from lack to surplus was to go to the casino. That's

  389. one way. It might occasionally work. Usually it doesn't. So he would take the rent money,

  390. go to the casino, and he would lose. But he would tell the landlord that Jacob will be

  391. paying it. And so at some point we had to stop. But it wasn't the first time around.

  392. What a crazy, wonderful way to live. I desire this for all of us, guys. We get to do the

  393. things God wants us to do. Because one of my first statements was, when provision is

  394. absent, vision is shackled, and sometimes wisdom is despised. It's God's desire to

  395. do this for us. Go through the first three or four steps. It's the nature of God. That's

  396. where we need to believe. We're not in this for a quick-get-rit scheme. I met a person

  397. employed by a certain church who drives their vehicles. And so he was driving me around

  398. and he said, Jacob, I've got a dilemma. I said, what? He said, I bought a lottery ticket.

  399. What if I win? The church will dismiss me because we're not allowed to buy lottery

  400. tickets. And he says, I have this strange feeling I'm going to win a car. What do I

  401. do? It's such a strange situation to advise him on. Initially I told him, just give it

  402. to me. Then I thought, no, that's wrong advice too.

  403. What are some ways to give? First, give to Tony and Jacob. No. Okay, here are other

  404. ways to give. One. Give to the place where you are. Give to the place where you are.

  405. Two. Are taught things of God. Two. Give to the poor. Three. Give to churches in need.

  406. Four. When I say give to the poor, it can be a united way. It can be any organization.

  407. I'm not talking about Christian organizations or anything. Give to churches in need. Give

  408. to the spread of the gospel. Three. Give to the poor. Four. Give to the poor. Three.

  409. Give to people who you want to honor. Give to people you know are in need and haven't

  410. asked. Take care of widows and children. Give to the poor. Give to the poor. Give to the

  411. orphans in need that don't have any other family. Give to your family that may be in

  412. need. Give. Pay debts. These are nine different ways to give. Give to the poor. Give to the

  413. poor. Give to the poor. Give to your family that may be in need. Give to the poor. Give

  414. to your children and children. Give to the poor. Give to the poor. Give to your parents

  415. slice of pizza. Why? Because when you divide 10% 10 ways you only get 1% each.

  416. Or the other thing that happens with many Christians is they say oh I need to

  417. give to my family and everything goes to the family and nowhere else. So what

  418. does that mean? It means I need to increase my giving. If I don't increase

  419. my giving then it just stays. So what do you mean increase your giving? If you're

  420. giving $2 give $4 or give $3 or give $2.50.

  421. Okay is it true that when we give we shouldn't expect it back? Yeah when you

  422. give if they give it back great but if you give and they don't give it back

  423. let it be or specify right off the bat that this is a loan and it needs to be

  424. paid back by certain times. Be very clear about it but the best way of giving it

  425. giving and not expecting it back and oftentimes it comes back oftentimes it

  426. doesn't.

  427. So here are the different ways. Give to the place where you are taught things of God.

  428. Give to the poor. Give to churches in need. Give to the spread of the gospel.

  429. Give to people who you want to honor. Give to people you know are in need and

  430. having to ask. Take care of widows and orphans. James 1 27 for that is pure

  431. religion. Give to your family who may be in need as in sometimes parents need to

  432. be taken care of. Pay your debts. These are nine different ways to give.

  433. Yeah. Yeah and that's why we are in discriminating our generosity. We give

  434. not just to people who deserve but to anyone we are prompted to and remember

  435. anybody who is generous and giving must expect to be exploited and you must

  436. bear your exploitation quite proudly. Generosity and exploitation go hand in

  437. hand. Don't we exploit God every week? We get very righteous. I gave him ten

  438. dollars and I saw him go buy a pack of cigarettes. That guy was desperate for

  439. cigarettes. It doesn't mean go help him smoke but don't get so upset that he

  440. went and bought a pack of cigarettes. That's like Starbucks to you. I'm not

  441. endorsing Starbucks or smoking by the way. Yeah this will be a clear on that.

  442. Let's take one more and stop.

  443. I'm so glad this is not a church money grab but this is so that we move from

  444. lack to sufficient to just surplus.

  445. Pardon? Examples of people that I want to honor. Sometimes it's I remember when I

  446. got my first salary I wanted to give a large portion of it to my mom and dad. I

  447. wanted to honor them. Then there were people like Chad and Eddie and Michael

  448. Scantleberry and others in my life who really worked hard to get me to where I

  449. am today. So I would take a portion of what I would earn and every so often

  450. whenever prompted I'd send it to them saying this is just to honor you for the

  451. work you've done in my life. Other times it can be sometimes the boss who's been

  452. kind to you where you decide you want to honor them with a gift because they broke

  453. open an avenue for you to enter. So yeah it's people who broke a sweat

  454. investing into you. They dug your life up so that now your life is as fertile as

  455. it is. An example in the Bible is when Abraham gives Melchizedek a tenth of all

  456. that he wins in war saying I just want to honor God and Melchizedek blesses him.

  457. Yeah. Using worldly wealth to gain friends. The world runs on business, on

  458. trade, on money. When you have money try and go and get friendly with people at

  459. places that you can go and frequent where pick a hairdresser, pick a

  460. restaurant, pick a particular airline, pick whatever and begin to get to know

  461. people and in that process build a relationship with them. On one it's a

  462. dilemma we have. On one hand it says do good to those that are of the

  463. household of God which means if there is someone who let's say hip runs a private

  464. jet. Yeah and so we begin to go to him because we wanted to give us free

  465. seats on the private dinner and we begin to connect with him because he is a

  466. Christian and now you've got Sheldon who's like a non-Christian but he runs

  467. a music school but he looks like the type who really needs Christ and so I

  468. start sending my son and daughter to his music school and in the process I form a

  469. relationship with him. I'm using my money to cultivate a relationship hoping that

  470. that will help in leading him to Christ. So it's both it's not one or the other.

  471. Hip needs money to run his private jet, he needs money to run his piano and both

  472. actually are the same cost when you check the price on his piano. Yeah.

  473. So I just want to touch on stewardship. It's a word often used in Christianity

  474. stewardship. Stewardship is a systematic approach, a systematic approach to

  475. managing what you already what you have so that's one part of it. The second

  476. part of it is this is the part that stewardship doesn't teach distributing

  477. what you have and the third part is based on what God is saying and when

  478. these three elements are not present in stewardship then it's self-serving, it's

  479. self-serving, it's disguised unbelief and it's building bonds, building bonds for

  480. retirement. That's why we got to be careful what stewardship. Stewardship is a

  481. biblical word. God talks about stewards but the idea of stewards is the steward is

  482. always accountable to his master. There is no stewardship without

  483. accountability to the master. Stewardship does not exist in the Bible without

  484. accountability to the master. Not all, a majority of financial stewardship that

  485. is done in church does not look at accountability to the master but aims

  486. at the last thing, building bonds for retirement. Can you gather enough so that

  487. when you retire you can take care of yourself and you can continue giving

  488. 10% to the church? Can you also make sure that when you die the church gets all

  489. your property? There's nothing wrong with that but there is a more excellent way

  490. and the more excellent way is a systematic approach to managing your

  491. money well and those that start young and there are some seated here who are

  492. managing their money well, they are 20, they are 30. I know that you're seated

  493. here. You will end up having enough of a surplus to do everything that God is

  494. asking you to but the rest of us who don't do it this way will struggle with

  495. lack. So I'm not dissing stewardship but the reasons should be it is managing

  496. what you have, distributing what you have based on what is God is saying and you

  497. cannot teach financial stewardship without teaching hearing God and that

  498. never goes together.

  499. The last one is diligence. If you're faithful you will move from lack to

  500. surplus. If you're faithful anyone who is diligent will increase. Anyone who is

  501. faithful will increase. Faithful in what? Faithful in whatever God is asking you

  502. to do. You do it, God will increase you. It's like gravity guys. Some of these

  503. principles are like gravity. It is impossible to stop gravity unless we

  504. break out of its orbit which is impossible for us. I mean how high can

  505. you jump? So the point is this. Just as gravity is sure you need to know that

  506. anyone who is diligent, anyone who is faithful, anyone who's faithful, Matthew

  507. 25-23 talks about it. When you roll, these are the three things you have to

  508. keep in mind. Will you rule over what you've been given be it ten dollars or a

  509. million dollars? Rule over what you've been given faithfully. Will you work not

  510. hard, diligently? Will you treat those around you well? Will you walk humbly?

  511. This man or this woman will move from lack to surplus because these are

  512. universal principles that are impossible to stop. Impossible. These kind of

  513. guys will fearlessly invest in things. Fearless investment. Fearlessly invest.

  514. They're not scared. They're not scared of things going up and down. As it says in

  515. Psalm 112, they are convinced in their heart that Yahweh looks out for them and

  516. cares for them. They're convinced. They're steadfast in their heart that Yahweh

  517. cares for them. Those are the kind of people. And so little or big, I mean it

  518. doesn't matter whether you have a job or not. If George is sitting at home without

  519. a job but is diligent in the things that God is asking him to do, he'll be

  520. rewarded for it. We're not talking about employment here when we talk about

  521. faithfulness. You don't have a job to be faithful. You don't have to have a job to

  522. be faithful. Cool. Any questions? The humility of receiving it. Receive

  523. happily. Make sure you receive happily. That's another struggle in this church.

  524. We give happily but my God, people here receive, don't receive happily. Struggle

  525. to receive. Receive happily. Receive happily. We find it so hard to receive. I

  526. don't even want to go to ask when you need because let's get past

  527. receive happily before we go to ask when you need. Yeah? Let's pray.

  528. Father, we've been talking about so many other things that had to do with going

  529. out and praying for Richmond and the gospel and prayer and stuff like that.

  530. And then in the middle of that, you plonk this. But you want us to go from lack to

  531. sufficiency to surplus. And you notice a lack in this church that when it comes

  532. to finances, there is lack. And I believe that's why you're showing us these

  533. principles saying pick one, start with one. If I have initiated something, I

  534. know how to finish it. So Father, we pick different points. And I ask that lack in

  535. this church will move to a place of sufficiency. There are people who want to

  536. do things that aren't able to do it. People that desire to give, that have

  537. very little to give, and they still give it away. Oh God, this church is a generous

  538. church. You know that. You've seen it time and time again. But now I ask Holy

  539. Spirit, since you're the only one who can bring this change in our lives and bring

  540. a change in our circumstances, I look at the students here who paid enormous

  541. amounts to come here and sometimes are struggling because they can only work

  542. 20 hours and fee structures change, expenses are high. I remember them before

  543. you. I remember those that don't have jobs, those that have jobs and need more,

  544. those that need a break in their businesses, those that have debts piling,

  545. those that have bought things and now are scared. I ask Abba that you bring us

  546. into this place where lack is something in this church that we will not be afraid

  547. of because we have a good, good father.

  548. So without opening our Bibles, we try and remember Psalm 23, and we'll try to

  549. speak it out and end with that. We may not get it together, Father, but we'll

  550. say as much as we can.

  551. The Lord is my shepherd. I shall not lack. I shall not want. He leads me

  552. besides...what's the next one? He leads me besides quiet waters. He restores my

  553. soul. He lets me lie down in green pastures and leads me down paths of

  554. righteousness. Even though I walk through the valley of the shadow of death,

  555. His...

  556. You prepare...

  557. You anoint my cup, runs over. Surely, goodness and mercy shall follow me all

  558. the days of my life, and I will dwell in the house of the Lord forever.

  559. Bless you guys. See you when we see you. If you need prayer, we will come up

  560. and pray for you, yeah?