Sermon
Stepping out of Fear
Publisher transcript
Transcript
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Last week, if you want a title, it says, Stepping Out of Fear. Do any of you have a pen that
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works on this? Okay. Stepping Out of Fear. So last week we said that some of the things
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that really affect us or keep us back from working with the Holy Spirit is the fear of
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man, the fear of foolishness, the fear of God failing us, the fear of failure, the fear
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of losing control, and the fear of a loss of security. That's what we said last week,
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that these are the things that prevent us from walking or working with the Spirit of
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God. The fear of man, the fear of foolishness, the fear of God failing us, the fear of failure,
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the fear of losing control, and the fear of a loss of security. And so I want to start
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with the fear of God failing us because most of us go through this thing where, what if
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me up? It's like the little child who wants to jump off a couch or jump into the pool
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and the question in the mind of the child as the child grows up. When the child is joys
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age, it doesn't matter. They leap off and then expect you to be there. But once you
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get to a certain age, you begin to think, Daddy, what if you don't catch me? And so
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it's the same with God where most of us or all of us, I wouldn't say most of us, all
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of us, at some point or the other, begin to get scared about what if God doesn't? Because
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there have been times where it's happened and now you're gun shy. That aside, petty
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disappointments accumulate over time and these petty disappointments keep adding up. And
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we don't realize the weight of it, but one disappointment after the other add up and
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once they add up, you begin to increase in doubts and you begin to lower your faith
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and your expectation. It undermines your faith, undermines your expectation, and it increases
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doubt. And there's nobody here who doesn't go through this. Some of the best men in the
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Bible went through this. Moses, when God is speaking directly to him at the burning bush,
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he has this visible expression of something divine that's happening right in front of
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him. And God is saying to Moses, listen, I need you to go to Pharaoh, but Moses has fled
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Egypt. He's been a shepherd for the last 40 years. And he says, no. The same thing happens
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to Jeremiah. In Jeremiah 15, 18, Jeremiah is pretty resentful and he says to God, you
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are like a deceptive brook. Never know whether you're going to come through or not. That's
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harsh words from one of God's favorite prophets. God's response is, if you don't separate the
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nonsense or the vile from that which is wholesome, you cannot be my spokesman. But Jeremiah had
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the same doubt. Gideon, Joshua chapter 6, verse 13, Gideon says, if you are calling me a myself,
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a mighty warrior, and if you're saying you're going to turn up, then tell me why are we
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where we are at, where these guys come and ravages again and again and again. And so
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Gideon's scared to trust God, though he's got an angel standing in front of him. So
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this is not a good thing, but it's a normal thing. And so all of us are scared of God
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failing us. But the fact is God does not fail, but the quality of faith and the outcome does
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fail in our lives. God does not fail because he doesn't know how to, and he's God. That's
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why God, it's not part of his equation, but the quality of faith and the outcomes can
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fail. And so how does that play out? Sometimes you see that nothing is happening even though
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you think you had something that God promised you. Nothing is happening immediately, and
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nothing is happening over a long period of time. Sometimes it's worse. Exactly the opposite
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begins to happen. Then it gets a little worse. It's happening for others that you think don't
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deserve it, but it isn't happening to you. And finally, whatever is supposed to happen,
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whatever the promise was, whatever the spoken word to you was, it just withers and dies.
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And this is again common to our experience. Must face up to it that this does happen,
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yeah? Because if you don't face up to it, then we don't get a starting point. Sometimes
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what has been said does not happen. Sometimes you've been waiting for long, and it begins
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to wither and die because there's no more strength left. Or sometimes it's happening
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for others, but it isn't happening for you. Or sometimes, and this has happened to me,
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where I'm so sure God said it'll happen, and on the day that he said it'll happen, exactly
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opposite starts happening. That really is sucky, huh? When you're waiting in great anticipation
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and goes the other way. I'm assuming that this is also your experience, that I'm not
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the only one going through this? Okay. You had such stoic faces, it was like, don't know
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what you're talking about. Okay. So why does it wreck you? When this happens, why does
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it wreck you? It wrecks you because you and I have been taught, you hear me talking about
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it, you talk to yourself about it, the Bible says that you and I expect faith to be rewarded.
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And so why does it wreck us so much? Why does it make us God shy or gun shy, once bitten,
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twice shy and all that stuff? Because you expect faith to be rewarded and nothing is
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happening. You are so sure that you heard God or that the word was for you or a prophetic
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word was uttered. There were so many things that confirmed what you heard and it's still
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not happening and really begins to wreck you. The third thing you think is, you expected
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it, you prayed, you trusted God, how come there's nothing to show for it? Or if he has
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the power and you look at him as father, why isn't the father who has power, why isn't
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he intervening? Why does it just go on and on and on? And worse, you've gone ahead and
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told people and others are watching and they're beginning to question you, they're beginning
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to question your God and they're beginning to question your faith. That's why it wrecks
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us when these things happen. And the longer we stay there, the less likely we are to begin
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to trust him the way we used to trust him. And we live with this continuous thought that
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he is sovereign, he is God, he can't be relied on because he'll have some wonderful reason
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that you don't know of because he won't do it. And once you get into that rut, it's very
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hard. Any questions or anything you want to add to it? Okay. So when this happens, how
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do you and I respond? Some of our responses will be, can't trust God with things that
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are big. Got to make sure that these big decisions, got to make sure that there are things that
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are big. Got to make sure that there is a backup plan. Got to make sure that, yeah,
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I'll trust God, but if it doesn't come through, I've got a backup plan. Or, can't trust God
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fully with it, I've got to find other ways to get what I need also in case it doesn't
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work out. So the first thing is can't trust God. The second thing, and each one is sometimes
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worse than the other, the second thing is you won't attempt faith. You won't risk faith.
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You won't attempt faith because you don't want to be disappointed. Because really, sometimes
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the hardest thing to recover from, it works. It works there. Okay, the sermon just got
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longer. It's not my fault today. Okay, so one, you can't, ha, you can't trust God. You
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can't. I couldn't trust her, you see. I can't. So, ha, ha, ha. So you can't trust God. That's
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the first thing that happens when your faith doesn't have reward and it wrecks you. You
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start not trusting God. The second thing, and this I think is worse, you won't attempt
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faith. You won't attempt, hey, this makes my writing look better than it is. I got like
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a thingy today. You won't attempt faith. That's sad, eh? Because strangely enough, you may
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think that it's people that can disappoint you most, but for believers who are trusting,
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when faith is disappointed, it really stings, eh? It hurts. And so you stop attempting faith
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because you don't want to go through it again. Because we are in relationship with an invisible
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one, and that itself is amazing, but when that doesn't work, what do you do? So you
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won't attempt faith. You change your expectation and confession. You change your expectation
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meaning you start expecting less or you dilute your expectation and you change your confession.
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You don't say what you would normally say about stuff. In Genesis 15, verse 2, at some
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point Abraham, because he's a little unsure of what will happen, when God tells him you're
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going to have a son, and it's been a while he hasn't had a son, and now God is saying,
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again, you'll have a son. Abraham's response in Genesis 15 to it is, oh, thank you, God.
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Yes, my son, my servant, Eliezer, will bear me a son. So he's already gone from him having
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a son to, yeah, you're right, oh God, bless your name. Thank you for Eliezer, who will
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have a son for me. He's lowered his expectation and he's diluted his confession. If you don't,
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some of us choose not to attempt faith. Some of us change our expectation and lower our
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confession. What else? This is a common one. Resentment builds against God. Resentment
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builds against God. This is why Jeremiah says, you're a deceptive brook, you cannot
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be trusted. That's basically what he's saying. My pain is perpetual, you're a deceptive brook.
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So resentment builds against God, and it distorts his face, it distorts his face, and he's
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not going to be trusted. He's not going to be trusted. He's not going to be trusted.
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So resentment builds against God, and it distorts his face, it distorts his face, as in you
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don't see him as kind or willing anymore, and your trust is hollowed out. Your trust
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vanes. And these experiences, these experiences,
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these experiences affect you deeply and they become a stronghold. They become a stronghold.
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A stronghold is built over time, where brick by brick you now have a fortress in your mind
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that prevents you from trusting him. It becomes a stronghold, and strongholds can be occupied
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by spirits. You know, if you listen to what I've preached thus far, you would think I
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was anti-God, that I'm trying to convince you that God cannot be trusted. But this is
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reality. So you see Israel, after having worked as slaves in Egypt for long, when they brought
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out into the desert, what's their response to Joshua and Caleb? Joshua and Caleb said,
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they are like bread to us, but Israel says, no, can't believe that. We've been slaves
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for long. Israel used to face Goliath every day for 40 days, and when David turns up,
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they're not willing to go with David, because Goliath's been fighting them 40 days morning
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and evening, right after the morning sacrifice and the evening sacrifice. God hasn't showed
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up, and they don't have the courage. So these are the things that begin to happen to us.
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Once resentment builds against God, we disguise it, because we are believers. We know God
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is good, but everything around us and our mind tells us that, yes, God may be good,
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but he's not good to you. Once that begins to poison the well of the heart, it becomes
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very difficult. And in each of our lives, at this present moment, there are specific
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situations, sometimes one or two, sometimes three or four, that have taken such deep root,
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and it is almost impossible to go beyond it, because it has become a stronghold. So take
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a minute to think about it. To think about some things that are so deep-rooted now, that
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you're beginning to give up hope, because you don't think anything will change, because
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you trusted him. And all these things are active in your life. Occasionally, you see
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a glimmer, but it is like, it's like tofu. It's not real meat. Yeah?
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Think of something that has done this to you.
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One of the tricks the enemy tries is, can I convince Jacob that God is able, but not
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willing? One of the tricks that the devil tries very well, is very effective at, is
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can I convince Jacob that his God is able, but his God is not willing? And if he can
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get me to any point in my life where I'm looking for something, where I know he's able, I'll
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still go to him, but I'm hesitant about his willingness. Once I get there, I'm sunk. Because
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if someone is not willing, it's very hard to go to that person with a free, open heart.
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I don't think Christians have a problem believing God is able. Christians have a problem believing
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God is willing. So how do we correct this? Yeah, go ahead.
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Yeah. So you heard the question? Okay. Too bad. I'm kidding. So there are, he's a just
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God. There are consequences to things we do. How do we, how do we then, in talking about
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this, how do we deal with the consequences of things which may affect outcomes? So one
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of the things we have to, if we want to correct this, one of the things we'll have to hold
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sacrosanct that is inviolable is the very thing we were singing about, that he is a
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father. The attempt is always to push him from being father to being master, to being lord,
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to being savior, to being healer, to being redeemer. All are true of him. But the moment
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I lose the centrality of who God is, which is that he is a father, everything falls apart.
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That if I leave, everything collapses. So let's talk about consequences then. I do something
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wrong in, while I'm pursuing God for something, I do something wrong. There are consequences.
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How does a good father, how does Matt deal with consequences? Is it, is it a, is it a,
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is there a finality to it, or based on what he's saying, is there a consistency to help
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mold his child through the consequence into a place where the child begins to prosper
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again? If I lose the one sight of God as a father, everything falls apart. How does a
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father deal with the consequences? But as long as I can hold him as father, I know that
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even if I did something terribly rotten, that I am not removed, sidelined, set aside, never
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happens. One of the cool stories that I remember hearing was Ann Lotz. She's the daughter of
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Billy Graham. Billy Graham was quite famous then. She marries a guy that she's not supposed
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to marry. Her dad tells her not to. She still goes there and marries. He messes up. She
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can't stay with him anymore. And the camera crew is there because Billy Graham's daughter
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is now divorced. Her husband has done something wrong. And so they're waiting to catch her
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leaving her home. And she leaves through the back door. And she knows there's only one
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place to drive to. But she knows that's the last place she should drive to. Because she's
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Billy Graham's daughter. People will be waiting for her there. She'll ruin her dad's reputation
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and she drives. And he lives in this ranch-like place. And so she's driving up and there's
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a curve that leads to her house. And as she's turning the curve, she's weeping, thinking,
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my God, the shame that I brought him and his ministry when he had told me not to go into
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this marriage. And as she's driving up that long curve into the house, she sees a man
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walking down the curve. Who's that? Her dad. Why? Because her dad knew that she would come
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home. But instead of waiting inside, waiting for the gates to open, waiting for a knock
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on the door, he starts walking down the curve. And he meets her while she's driving up. I
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love the story because there was something about him that made him realize that, yes,
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his child has done something terrible. It'll ruin his reputation. It may ruin her reputation.
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But she is still his daughter. And yes, there will be consequences for the choices she's
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made. But he has to be there. Ibeli Graham, a mere mortal, sinful, mere mortal, can do
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that. If I can just hold this God as a father through my ups and downs, through my darkness,
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without distorting his face, that's the hardest thing to do. And the only way you can do it
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is if you hold him as father. There's something instinctive about every believer sitting here
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which makes it almost impossible for us, even in the darkest situations, to look at the
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father's face and think that there's something wrong with him as a father. It's just impossible
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for us. It doesn't compute. That's part of the reason we've been given a new spirit.
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I often say this, and maybe I've said this recently to you, Christians sometimes believe
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in not a triune God but four gods. There's God the Father, God the Son, God the Holy
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Spirit, and then there's a God we blame for everything. When you really think of it, if
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you actually begin to think of the Holy Spirit, how in the world can you blame him? He's the
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one who makes everything new, everything beautiful, everything adorable, everything we've done
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today that was worth anything, was made real to us because of him. When you look at Jesus,
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if you actually looked at him, if you looked at his nail scarred hands, if you just looked
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at his face, or if he just was chosen, how do you blame that Jesus? If you look at the
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father, oh my God, he's so blooming good, it's best not to look at him because then
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you can't make God a scapegoat. So what do we do? There's a triune God and then there's
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God the scapegoat. And that is the God we feel resentful towards. Every time you feel
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resentful towards God, go to the father. You will regret it because now you won't be able
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to be resentful. But as long as it's God, you've got someone to blame. Hold him secure
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through dark times because it's very hard for his face to be distorted, very hard. That's
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the first one. Second, sometimes when things disappoint us, laziness sets in and people
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use what has happened as an excuse not to work towards restoring things. Hebrews 6,
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verse 12 says, hey, make sure you don't get sluggish in your pursuit of God, where you
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become lethargic, where you say, and I've heard this a lot of times, and sometimes you
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know what you're doing, you're not doing it right. You're not doing it right. You're not
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doing it right. Sometimes you know the person is using it as an excuse. When people come
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up for prayer and they say stuff like, you know, I can't trust God, he doesn't come through,
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I'm not able to discern whether it's coming from deep hurt or trouble or whether it's
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just sheer laziness. I'm telling you, many times it's laziness because to go back into
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the discipline of finding time, seeking God out, connecting with him, it requires time.
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Sometimes it's sheer laziness. Hebrews 6, verse 12. Discern that, eh, because otherwise
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you'll spend hours listening to a sob story that you shouldn't be listening to. Sorry,
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I'm not trying to be funny, but, yeah. Next thing, use the axe head principle. What's
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the axe head principle? You've heard it before. Where did the axe fall? Elisha tells them
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to go cut down trees to build a school for the prophets. Elisha's word was like God's
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word. They go borrow an axe, they start to work, the axe head flies off, falls into the
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water, their staff remains, and they go and say, alas, alas, master, this axe head was
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borrowed, it's very expensive, what in the world are we going to do? And Elisha says,
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show me the spot where it fell, and they point towards the spot where it fell, and he says,
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throw the staff, they throw the rest of the axe, the metal axe head floats up, and he
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picks it up and they continue. The point being, where was the last time you were sure you
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were on track with God? Go back to that place and start again. Most women do that when
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they're driving. They go back to the last place where they were lost. Most men don't.
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They just go around in circles. But women go back to the last place and then they say,
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oh yeah, yeah, I remember this spot, and then they call their husbands. But the point is,
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that you go back to the last place where you tracked with God. You must try this. It's
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worth it. There's nobody like God. There is no plan like God's plan. There is no promise
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like God's promise. There are things about him that are so guaranteed that if the guarantee
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is not working, go back to the guarantor and say, your company said this works, this is
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not working, fix it. He then begins a process where he says, all right, May, I said this.
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All right, Evan, I said this. All right, hip, I said this. And start from there again. It's
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critical. So many things don't work in my life. Like every week there's something that's
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not working in my life. Just so you know, we're all in the same boat. I have to go back
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to that spot and say, but Father, you said this, and start afresh. And it doesn't take
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25 years, and it doesn't take 40 years, even if your name is Joseph or Abraham. Yeah? It
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takes much lesser time now. So go back to the last place you heard him and restart.
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The other thing is, can you not beat yourself up first? You know, I've been in the business
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of healing. Because then you'll need healing for that also. You don't have problems without
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that. Yeah? So try not to beat yourself up when things don't happen. Oh, it must be my
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sin. It must be that I watched that or I said that or I did that. One of the scriptures
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in the New Testament that I'm going to take out of context to highlight what I want to
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say is that he does not count your sins against you first. He does deal with your sins, but
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he does not count them against you first. We are the ones that count it first. If someone
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does something and they come up for prayer, my immediate thing is, ah, they're doing this,
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this, and this, so that's why this won't work. That's how we think. But God does not count
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our sins against us first. He will deal with it because he is holy, but he doesn't count
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it against us first. And so don't beat yourself up first. Because
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there's time for that. But not in the beginning, because then you're a loser. Do they still
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do this? No, it's an old thing. Okay, just checking. Here's another one. These are important
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steps, guys. If you're stuck, please use them. I'm stuck. I'm going to use them. I mean,
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go ahead, Meg. Oh, I do have a question. Well, you do have a question? Go ahead. So what's
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your question? Yeah. So we're going back to the last place that you knew you and God
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were on track before you got lost, before things began to fall apart. So you're going
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back to that space where there was a point where you thought you were tracking well with
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God. Everything was happening as God had promised, and then suddenly everything stops. So you're
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going back to the last place saying, Father, I remember things going well while I was in
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this spot. So I'm asking you once again from this spot what you want me to do. Where do
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you go when you lose an earring or you lose something? Where do you go to recover it first?
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You go to the last spot you touched your ear. And you're sure it fell there. Or if you are
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married, you say, but I gave it to you. And then the other one will say, no, no, no, you
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didn't give it to me. But regardless, you go to the last spot where you think you lost
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it. Does that answer your question? How about holding on to the encounter? You... Yeah.
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This is not holding on to an encounter. This is holding on to the promise of God that he
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gave at a certain time. It's not holding on to an encounter. It's holding on to a promise
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that God gave at a certain time. So it was very normal in the Bible for people when they're
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praying to God and say, oh God, you said, oh God, you said, you said you would do this.
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Now do it, oh God. So it's going back to that place where a promise was given because you
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knew it was true then and starting from there. And laziness, laziness is when you use what
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has happened to you as an excuse to stay where you are because you don't want to take the
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trouble of working towards fixing it. You know how in your washroom the shower curtain,
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you pull it hard and it yanks off and it's now hanging? And do you realize how many days
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it hangs there like that? Every time you think, I must put it back and you don't because it's
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just hanging there. This is not my experience. I'm talking about other people's experience.
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It's this thing where all you have to do is stretch and put it, but tomorrow, tomorrow,
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tomorrow, laziness is one of the excuses we use to not get back with God. And we begin
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to love resentment. When a Christian begins to love resenting God and saying woe is me
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and self-pity, there's a problem with Christianity. And it's a trick of the enemy that we swallow
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away. And please, if that's happening to you, don't go down the road of, oh, the Lord is
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taking me to the wilderness. He's molding me. He's not. Repent of resentment. Repent
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of resentment. Repent of resentment. Ask God to forgive you. Recall the words you spoke.
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Repent, saying, Father, I said it because this is how I felt and it's still how I'm
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feeling, but it's just not you. But you have to talk to the Father. Talk to the Father.
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It becomes easier to talk to the Father. The other affords God. He's easy to blame.
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You know, I read about this man who had a sure prophetic word from God. Like it was,
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he had absolutely no doubt as to the word that was given to him from God on his life,
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and it promised him favor and it promised him unparalleled purpose like very few on
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the earth. And then shortly after he receives that promise, he starts being pursued by the
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police. And then people begin to shoot at him with intent to harm. And so he goes into
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hiding and when he approaches his friends, his friends abandon him. He thinks he has
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comfort with his wife, but his wife despises him. He has children and in the midst of
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all this trouble, his son rapes his daughter. Another son goes ahead and murders his sibling
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and then turns against the father. And so he's now in dire straits and then he loses
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two of his children, one at birth and the other in war. He's in such a bad situation
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that he commits adultery and murder. Then his entire family is kidnapped by cruel terrorists
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while he's facing about 400 men who are ready to stone him. And yet, yet through all those
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circumstances David's heart would always be infused with God's ways. How? How when David
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went through all these things I mentioned? Because I'm talking about David. How when
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David went through all these things I mentioned, how did he keep his heart intact? Psalm 77
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verse 6. That's what he lived by. It was a psalm written by Asaph, but it's what David
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lived by. He would begin to sing, he would begin to meditate and he would begin to search
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the scriptures. Psalm 77 verse 6, if you read it from, Psalm 77 verse 6, if you read it,
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it says, it says, it says, it says, it says, it says, it says, it says, it says, it says,
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I remembered my songs in the night, my heart meditated and my spirit asked. Remember that,
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eh? It's critical. I remembered my songs at night. Remembering songs that really mean
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something to you in this situation. I, my heart meditated as in I began to give it thought
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and my spirit began to seek diligently or my spirit began to search out answers. My
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spirit began to ask questions. Habakkuk says the same thing. I have a complaint against
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God. I'm going to climb up the watchtower and I'm going to ask God for an answer to
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my complaint. And that is when God says, at an appointed time, this answer will come.
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Write it on a billboard. It's in response to Habakkuk's complaint. This is what I mean
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by getting lazy. But you know why we get lazy? The reason people get lazy today is because
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of a lack of time. You get lazy because you do not have time. Some of the critical issues
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of life are not dealt with because the less important issues of life crowd you. Please
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hear me. We live in a very, very difficult world where the one thing that we will always
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be robbed of is time for relationship with the Father. It's the main thing. It's the
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main thing and it will always be robbed. The reason we are lazy is not because we are lazy
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people. The reason we are lazy is because we do not have time. Kirkhud said this and
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I've repeated many times and I love repeating this. Your heart cannot be formed if you
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don't give things time. The heart is formed only when time is given. I must form my heart.
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God must form my heart, but it requires time. So David used to deal with this like this.
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I mean if there was a guy who was under pressure, it was David. I just gave you a list of things
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that happened within four or five years in his life. Next one. Find the key. I mean,
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I'm going back to her question. There are consequences. So why did it happen? And you've
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got to go and ask the Father because the Father who has a son coming and saying, I messed
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up. Can you tell me what went wrong? How do I fix this because I'm in deep trouble. So
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Jacob, if you give us all these things, we don't have time anyways and you're giving
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us seven other things to do, go and ask God to help you pick one. Start with any which
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one. Go and say, Father, which one should I pick? Let the Spirit of God direct you.
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But you still start with the idea of the Father. I go without saying that at the end of the
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day, the word drives away doubt. But I'll put it in just in case you don't think. I
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think the word is important. Read the word to dismiss doubt. As in, in your situation,
-
the Bible doesn't have scriptures for all your situations. The Bible has scriptures
-
for broad topics. But you will find something that will bring you courage or peace or hope
-
because the Spirit and the word work together. Romans 5 says the Spirit of God brings hope
-
to my heart or expectation to my heart or confidence to my heart and it doesn't disappoint.
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That's what it says in Romans 5. These are sure words. God is not a liar. He's not a
-
man that he should lie. But do I have time for this? Time is not two and a half minutes.
-
It's our greatest enemy, guys. It is our greatest enemy, time, at present in this world. It's
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our greatest enemy. It is not our greatest enemy because there is no time. It is our
-
greatest enemy because we know how to fill our time with things that are not as important.
-
Right now, if I took a toll, took a poll, we would find that at least 160 hours will
-
be spent between now and midnight on Instagram or Facebook. I'm just talking about between
-
now and midnight. Rachel's saying, oh, I wish for those days. All this needs time and it's
-
the one thing that will be constantly robbed off, not because there isn't enough of it,
-
but because there are things to fill it. And then we've gotten so not used to using time
-
that when we do find the time, we suffer from something called mental drift. Mental drift
-
is when you're looking at something that is either from scripture or you're trying to
-
hear God and your mind begins to drift. And it goes so many places. It's like Air Canada
-
vacation package. Mental drift. Here are some questions you can ask. In your situation,
-
what is the lie? You are believing. What is the lie you're believing? Every stronghold
-
requires a lie to build on. Every negative stronghold requires a lie to build on. The
-
lie is the foundation. What is the lie I'm believing which prevents me from agreeing
-
with God or trusting Him or attempting faith? I'm not going to believe that. I'm going
-
to believe that. What is the lie I'm believing which prevents me from agreeing with God or
-
trusting Him or attempting faith or getting rid of the resentment? What is the lie that
-
I have begun to believe so strongly that it colors and affects everything? What is the
-
lie? The next question is that you can ask is, Father, what is the truth about your nature?
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That I can lean on right now? It's a beautiful question. My dad would come. I remember when
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he was taking me on the back of his bicycle and my right leg got caught in the spoke of
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the back wheel and I had a fracture. I remember my dad picking me up because the bike stopped
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if we fell. He picked me up. He ran into the house of a stranger because my leg is bleeding
-
and it's broken. He runs into the house of a stranger. He doesn't care whose house it
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is. He takes me and asks the guy to give a bed or a sofa and he puts me on the sofa and
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he's weeping and he's just telling me who he will be for me so that I can stop crying.
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He's not concerned about how to fix the leg. He's not concerned about the fact that it's
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bleeding. He's put a towel from a stranger's home and the stranger's looking at him thinking,
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gosh, this man just walks in with a... But what do you do? And all he's doing is not
-
telling me that my leg will be okay. He's not telling me it's broken. He's not a doctor.
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He's a father and he keeps telling me who he is and what he'll do for me and I begin
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to calm down. So what is it, oh God, about your nature that I can lean on right now and
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if I lean on it, it won't solve the problem but my God, it'll bring peace to my soul.
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Peace is the best substance for anything of God to find traction in. If I don't have that,
-
nothing of God seeds, nothing of God roots. Dads do this so naturally. I'm talking about
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us mortal dads, physical dads. We do this. You see that in the picture with Tia and Hip.
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Ooh, he's doing a plane thing and she's going, oh.
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That's not how to do it.
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Ask what the truth is that you can lean on and then ask, what scripture do I use? What
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scripture do I use to move from the dead to the living?
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How I feel to the truth. How I feel to the truth. What scripture do I use? Any questions?
-
These are guaranteed ways tried by Old Testament and New Testament people and people who have
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lived since that has always, always helped someone inherit the promise through faith
-
and patience. The only other thing I'd add is find another
-
person who can pick you up when you return to resentment, laziness, and sorrow.
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So on. Any questions? No questions? Will you try this? Because there's nobody in this
-
room who's not going through something. Sometimes you're not going through something,
-
but every time you think of what awaits, you begin to get scared. I hate it when I think
-
of something and it scares me because it's not supposed to scare me. I hate it when I
-
think of something and it scares me because it's not supposed to scare me.
-
If someone who cares for me, loves me, and I'm very sure they love me, if they promise
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me something, even though they're mere mortals, I'm at peace because I know they'll come through.
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But for some strange reason when it comes to God, I'm scared. I don't like the fact
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that I'm scared that he may not come through, which means that there is a doubt that exists.
-
There's a distortion that exists.
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I'm not sure if I'm going to be able to do that. I'm not sure if I'm going to be able
-
to do that. I'm not sure if I'm going to be able to do that. I'm not sure if I'm going
-
to be able to do that. I'm not sure if I'm going to be able to do that. I'm not sure
-
if I'm going to be able to do that. I'm not sure if I'm going to be able to do that.
-
I believe it takes more than two minutes. The point being that this requires work. You've
-
heard me say this before, but please understand, Yahweh is not a cosmic vending machine where
-
you throw in a few hallelujahs and out pops a can of your answer. He's not that.
-
So, if this is how we deal with the fear of God failing, what about the fear of man? What
-
about the fear of man? It's in Proverbs 29, verse 25. Listen to what Proverbs 29, verse
-
25 says if you take all the different versions and put them together. The fear of man. These
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are things again that everybody in this room suffers from. The fear of man and human opinion.
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The fear of man and human opinion. It doesn't matter how badly I write it, it comes out
-
good. Because I know how I'm writing, but it's turning out good. The fear of man and
-
human opinion lays a snare, lays a snare, lays a snare, lays a snare, lays a snare,
-
and disables you, and disables you holding. If I spell a word wrong, will it correct it
-
there? No. Holding you back. This is what Proverbs 29, verse 25 says. The fear of man
-
and I have it. The fear of man and human opinion, meaning people's opinion, lays a snare, as
-
in sets up a trap, and it disables you holding you back. That's what the fear of man does.
-
And everybody here has it. That's another crime. That's another crime. That's another
-
crime. Everybody here has it. That's another crippler. We won't finish it today. We'll
-
just start it. It devours your relationships. It devours your convictions. It completely
-
changes your response, and either you perish or you put it to death. But here's what the
-
fear of man stems from. People become big to the point of becoming idolatrous in my
-
life. People become big and grow to idolatrous proportions in my life. And I think that's
-
the first thing. And God becomes smaller. When people become big and grow to idolatrous
-
proportions in my life, God becomes smaller. And then the second thing is, that's A. B,
-
the thing that causes me to be fearful of man, is it's not that I care about others.
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It's that I care about what others think of me. And I think that's the first thing. And
-
so the situation here is, I become bigger than anything else. It's kind of pride really,
-
but we don't give the second one much oxygen. We think the first one, yeah, that's true.
-
People become so big in my view. They become so important. It's almost to idolatrous proportions
-
when now it bothers me, and God becomes less. And so I would rather please them than please
-
God. That's one side of it. The other side of it is the one that's subtle, where it's
-
not that I care about you. It's that I care about what you think of me. And so I think
-
that's the other side of it. So my identity is derived from looking into the mirror of
-
your face. My identity is derived from looking at your reaction. The ideal solution is not
-
to diminish people. Ah, I'm going to change this. I don't care what Don thinks. Who does
-
he think he is? Look at his last name. And so you can go down that route. But that's
-
not the way. I used to play ping pong with this guy called John. He's been to Axe 29
-
20 years ago. And so John would always lose when he would play ping pong with me. So he
-
began this new tactic. He would trash talk me. You're useless, Jacob. You're not good
-
at all. You're a lousy ping pong player. I'd still beat him, but he thought if he trashes
-
me he'll get better. So the solution to this is not to trash what others think. Not to
-
trash others. The solution is can I begin to begin to see God as much bigger than mere
-
mortals? Hebrews 13 6 says, the Lord is my helper. Why should I fear? What can mortal
-
man do to me? We won't get there today. There are so many scriptures that we can use as
-
a means of countering how our minds begin to think. So the way to deal with these two
-
things is to not diminish others. The idea is not to diminish others or their opinions
-
or their expectations, but to elevate God. Can the bigness of God quiet my fear of you.
-
Can the bigness of God quiet my fear of you? Can the bigness of God free me to love you
-
without giving me a fright of you. Can the bigness of God free me to love you without
-
being afraid of you. I'm speaking to husbands now. I'm speaking to wives now.
-
Can you get to a point in your relationship where there is no torment,
-
there is no fear? Can the bigness of God bring you to a place where you are free
-
to love but are not afraid of the one that you love? Can the bigness of God
-
quiet my fear? What's a trap? The trap is that I define my life through the eyes
-
of other people and my identity is wrapped up in how you think of me.
-
That's why sometimes you have to do something so undignified there's no
-
shred of dignity left to save. It's so hard.
-
Any questions?
-
Who do you look at to see yourself? Crazy question. Who do you look at to see
-
yourself? There have been people in my life where how they saw me mattered so
-
much that I would look at them to get a sense of who I was. It doesn't mean
-
their opinions don't matter anymore. It doesn't mean that their expectations are
-
not good but now I'm learning how to look at someone else and then look at
-
them because otherwise I would not be able to disagree with them because I
-
would couch my words even if I disagreed so that they wouldn't be
-
offended because I didn't want them to think that I thought differently from
-
them. Everything I would say would matter. The way I would behave, my likes, my
-
dislikes would all come together so that the ones that are important to me be
-
pleased. You know how crippling it is to the work of the Spirit or even to the
-
even to the proclamation of the gospel? Do you know how offensive the gospel is
-
to most people? Do you know how difficult it is for us to go and talk to anybody
-
about Christ? Why? Because it matters to us how they think of us. Nothing about
-
Jesus is hip, cool or trendy and I'm not talking about him. Nothing. I can't get
-
over this because I'm so scared of what a stranger who's never met me before
-
will think of me. He's not gonna go to sleep tonight thinking, oh that handsome
-
guy who spoke to me, he's not thinking that at all but I'm so scared. Why is it
-
that we require this kind of boldness man to talk to people? It is not because of
-
anything else but because of the message we carry which is so not cool.
-
I'm trusting that this is also one of your problems. I'll finish in three
-
minutes.
-
I hate it when people don't like me or think well of me so I will tailor what I
-
say depending on where I am so that I agree with and don't stifle beliefs and I
-
stifle beliefs that they don't agree with. Pleasing becomes more important than
-
being truthful. We'll stop there. We'll go to the antidote for it later. Please
-
understand that most of us receive our identity from others. Please understand
-
that most of us receive our identity from others. Two things that I'm... This is
-
why guys, the fear of foolishness that we talked about, one of the things we have
-
to do is to start being foolish in little things. You cannot be foolish in
-
big things without being foolish in little things. There's another word for
-
It's called being childish. Please equate both of them. To be foolish is to be
-
childish. But it is not possible to be foolish for God in big things if I don't
-
foolish in little things. It's not possible. The older you get, the easier it
-
will become but then you miss out on about 30 or 40 years of your life. At this
-
stage in my life, there's hardly anyone left to impress. So it becomes much
-
easier but then think of the 30 years that I've gone by where you held your
-
stomach in and you could hardly breathe once you enter the elevator. Any
-
questions? That's a great note to end on. Sorry, go ahead Diana. If it's about the
-
stomach and holding it in, I'll have to talk to you about it later. Sorry.
-
Yeah, Psalm 27 verse 1. I love the opening in the message. The message puts
-
it this way, light, space, zest. With God on my side, why should I be afraid? Tell
-
me something. When was the last time this week that you tasted light, space,
-
zest in life? I want to live like that. Light, space, zest. With God on my side,
-
why should I be afraid? To live like that. And so this idea of
-
returning to child-likeness and beginning to enjoy things, to have wonder,
-
to have awe, to have amazement. Again, what do you need for it? Time. You know
-
that guy who is very famous, I don't remember his name, he doesn't have limbs,
-
arms and legs, Nick. That guy, you look at him and I really believe he's not
-
putting on an act. It doesn't matter what situation you video him in, he has this
-
thing of light, space, and zest without limbs. I find it's overwhelming to think
-
of someone like that because he's caught on to something. I don't know him so I
-
can't say, I mean I can't vouch for him, but surely we can begin to enjoy this.
-
This is why it thrills me to watch Joey and Judah and Phoebe and Emmanuel and
-
all over the place. Light, space, zest. There's something about it. Sure they
-
need discipline. Sure they need to be told to sit down. Sure they'll poke
-
someone's eyes out with the flag. Those things might happen and we must prevent
-
that because we need our eyes. But otherwise we'll all have to wear those
-
industry glasses for the first three rows. We'll be supplying it next week
-
with the logo too. Yeah. But this idea of light, space, zest is so precious
-
guys. And this is just a personal, there it comes.
-
Don't you wish that? There's a song I used to sing. The last line was, I remember
-
it every second week. Oh what a shame that our children grow up into people. Oh
-
what a shame that our children grow up into people. And at my age, I'll be
-
getting really old in a month, at my age one of the things I deeply desire is to
-
recover childlikeness and to have light, space, zest so that in front of you I can
-
come jumping like a graceful deer as you saw me do today and jiggy it up. Whatever
-
the word is because I could feel a lot of parts in me moving that I thought of
-
myself, hold it in. But it doesn't matter. It's okay to be undignified because I
-
want to live in the light, space, and zest of God. Why am I being so silly? Why
-
am I being undignified? Because I want life back. I want a quality of life
-
that is childlike, that is free. This is what I was born for. And I'm saying to
-
you, you don't have to wait till you turn my age for this. And some of you are
-
older, well then join me. This is amazing movie. I'm done. These are just
-
conversations after the eating. There's this amazing movie called Secondhand
-
Lions. If you get a chance, watch it. I've watched it long ago. If there's a
-
scene that disturbs you, I'm sorry. But it's these two really old guys.
-
Secondhand Lions, the things they do. They fly planes into barns. They do stuff
-
like that. Die in your boots, man. On that note, let's pray. Father, Spirit of God,
-
let there be an excitement that rises in our hearts right now, please. There's a
-
quality of life. Man, you must have been so fun to be with Jesus.
-
On one hand, they call you the man of sorrows because you bore the
-
sorrow of the entire earth. But what was it like to be with you? The life spring
-
of all joy, of peace, of rest, of calm, of promise, of hope, of a good father that
-
you had. What is it like? And yet you live in me. Jesus, I want this. And when I say
-
I want this, I'm speaking for all of us. There's not a single person here who
-
doesn't want it. Give us this, oh God. Take away the fear of man that cripples
-
us. That my identity is being formed by looking at others when it should be first
-
you and then them. Yes, it matters what Don thinks of me. Yes, it matters what
-
Crystal thinks of me, but not before what you think of me. Once that is solidified,
-
Father, I can be freely what you want me to be with Crystal and with Don, Father.
-
Granted, oh God, we break this stand now in the name of Jesus Christ that disables
-
us, that holds us back. It's a trap that is set. We break it off our feet right
-
now, saying, oh God, teach us how to skip and jump and do whatever. Granted, Father,
-
granted in the middle of our circumstances, in the middle of our
-
loneliness, in the middle of what feels like broken promises, we look to you,
-
Father. We look to you and we see your face and we don't see anything else but
-
kindness and trueness. You're straight as an arrow, Father. Can you combine these
-
things together? Please? I want to sing that song, oh God, that says anything that's in
-
the grave will come alive. I want to end with that.