Sermon

A Toolkit of Acronyms

Acts 29 Vancouver

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. If you say you want to walk with the Divine Warrior, He is a picture. You can't walk with

  2. someone unless you are dressed like them. One of the things about the Divine Warrior is you

  3. can't walk with Him, you can't keep in stride with Him unless we wear this. If you had a

  4. choice, which one would you pick? If there was a weak spot, which one would you pick?

  5. Just think about it for a second. In Isaiah 59 verse 17 it says, He wraps Himself in a

    Isaiah 59:17

  6. cloak of passion or zeal. He has vengeance against the enemy. He wears a breastplate

  7. of righteousness and a helmet of salvation. It is from that that Ephesians 6 borrows its

  8. picture. In Zephaniah 3 verse 17 it says, The Lord is like a mighty warrior in your

    Zephaniah 3:17

  9. midst and He sings over you loudly. He is not singing songs of love. Mighty warrior

  10. in your midst. That's the actual translation. Zephaniah 3 verse 17, I am like a mighty warrior

    Zephaniah 3:17

  11. in your midst and I sing over you. You can imagine what those songs are. They are not

  12. come my beloved. No. So when you look at this, it is impossible to keep in stride with the

  13. Divine Warrior unless you dress correct. And so the question I have for you, and we won't

  14. take it further than this today, the question I have for you is out of that from Ephesians

  15. 6, what is something that you wear often and out of that what is it that you don't have?

  16. We can worship all we want but if we want to keep in stride with the warrior, king,

  17. who is here on earth right now saying, do not pray anymore, come with me, it will be

  18. impossible for this shirt, for Jacob, for you to keep in stride with him if this is

  19. not how I travel. Strangely enough, this isn't traveling light but you put this on, you suddenly

  20. walk faster. So I'll ask the question again and then we'll go on to the teaching. What

  21. is it that you are familiar with because you wear it often and what is it that you are

  22. not familiar with at all because it's not something you think of? What it means then

  23. is that we take off our top hats, our tuxedos, Hawaii shorts and shirts and then we go on

  24. and we wear this and it will make your stride faster and you'll be surprised. We'll talk

  25. about it next time. One last announcement before we move. There are guys who need a

  26. break from Acts 29 who sometimes text me or text one of the leaders and says, I would

  27. like a break from Acts 29 and they have it for different reasons. Some because they don't

  28. like you. Some because they want to learn something else somewhere else. Some because

  29. they're finding it difficult to continue for reasons that might be personal. When someone

  30. says they want a break, please let them have a break. Don't go after them and bring them

  31. back. Yeah? When they're ready, our arms will be open wide but if someone wants a break

  32. from now on, give them a break. Yeah? Jesus said bring back the strides but he didn't

  33. mean bring back the strides who are reluctant and tie a noose on their neck and drag them

  34. home. Yeah? They choke on the way and they blame you. So from now on, if someone wants

  35. a break and leaves, let them take a break. When they want to come back, they will come

  36. back and arms will be open wide. Yeah? Just remember that. So do not pray. Do not say

  37. please come back. We love you. All that is already known. That's standard procedure going

  38. forward. There will always be exceptions but I want you to know that. And when I speak

  39. like this, if you feel it's not Christ-like and you're offended, come and talk to me because

  40. you don't know context. Yeah? Whenever stuff like this, when the pastor says and I speak

  41. openly and you feel, ah, that's not Christ-like, come and say to me, Jacob, that was not Christ-like

  42. and I'll give you context and you'll say, Jacob, what can I buy you as a gift? You're

  43. so wonderful. Yeah? I could have avoided the last bit. I'm sorry I added that.

  44. Okay. Today's topic strangely is... Sorry. Oh, I've got to do that thing.

  45. Today's topic strangely is a toolkit of acronyms. A toolkit of acronyms. And so we look at three

  46. different acronyms and see which one am I clicking on. Yeah. A toolkit of acronyms.

  47. A toolkit of acronyms. The first acronym is SPROLL. The first acronym is SPROLL, the

  48. second one is SPEAK, the third one is SPREAD. SPROLL is for your individual life, SPEAK

  49. is for the church, SPREAD is for what? What is the meaning of the word? What is the meaning

  50. of the word? What is the meaning of the word? What is the meaning of the word? What is the

  51. meaning of the word? SPROLL is for your individual life, SPEAK is for the church, SPREAD is

  52. for what is happening now in our midst and how to understand it. SPEAK is for the church

  53. at all times and SPROLL is for your personal maturity. And SPROLL is for your personal

  54. maturity. Yeah. So we'll start with SPROLL. Some of it you already know. If you want to

  55. really every day begin to live at a level that you'll be just so blessed by, start with

  56. this idea every morning that I am a son and then a daughter. And then you'll be blessed

  57. by a servant. I know we've heard this a million times, but have you realized or do you notice

  58. that that's not how we start our day? I'm a son or a daughter, that I'm a son and then

  59. a servant. Psalm 80, verse 15 says, you are the son I'm raising for myself. You are the

    Psalms 80:15

  60. root that I have planted. You are the root that I have planted. And you are the son I'm

  61. raising up for myself. Psalm 80, verse 15. Every day it's so critical that I get this

    Psalms 80:15

  62. part. If I do, I immediately see him as father and I immediately come to the conclusion that

  63. he is here. He has not gone anywhere. He is here. He is here. He is here. He is here.

  64. He has not gone anywhere. He is not planning to. This is where we start. I do this every

  65. day and it helps. That I'm a son and then a servant. I am not a servant first. It's

  66. a really bad idea to be a servant first. It's a really bad idea to be a servant leader first.

  67. You have to be a son. Anyone who gets it wrong, just think of your own kids. What if your

  68. kid Gabe or your kid Liam or your kid Judah decided that they were servants in the house

  69. first? That's the first one. Once you get to the son stage, you have to decide whether

  70. you want to stay at being a much loved child, which is a great place to start, but do you

  71. want to go further to knowing the father's heart and then do you want to go further

  72. to becoming a mature son? These are three stages that are important to travel through.

  73. We talk about being a much loved child and it's important, but a much loved child should

  74. be what you go back to when you mess up, when you fall, when you're unsure of God.

  75. Go back to much loved child. There is a progression. We don't want our children to stay babies.

  76. We go from much loved child to knowing the father's heart. A much loved child needs to

  77. be reassured and we'll find reassurance in the arms of the father. You go from a much

  78. loved child to a place where you now begin to know the father's heart and it's okay if

  79. he doesn't say anything. It's okay if he doesn't ruffle your hair. Then you go to a place called

  80. mature son where now you're taking care of your younger brothers and sisters. Very often

  81. what happens is we get stuck at much loved child and then it's this constant flurry of

  82. reassurance that's both from God and man. Any questions on that?

  83. Okay, next one. Pray in the mountains. Pray in the mountains. P, pray in the mountains.

  84. Jesus used to do this. Turn to John 6.15. Pray in the mountains. John 6.15. John 6.15.

  85. Then Jesus, because he knew they were coming to, coming, they were going to come and seize

  86. him by force to make him king, withdrew again. It's not the first time. Withdrew again up

  87. the mountainside alone and that's where he begins to pray and then he comes walking to

  88. them on the water come evening. He spends an entire day up the mountain because he knows

  89. what he's facing. So this idea of praying in the mountains is super important and find

  90. your time. If you can't do it in the morning, find it in the afternoon. If you can't do

  91. it in the afternoon, find it in the evening. If you don't find it, you will unravel. You

  92. will unravel. That's not a negative confession. That's the truth. You will unravel. Find that

  93. time where you withdraw. Pray in the mountains. He would do it. If he did it, surely you need

  94. it. Find time. And if you miss a day, you don't have to go two hours the next day.

  95. Just go back, which leads us to the next one, which is R. R is for retrieve immediately.

  96. R is for retrieve immediately. Retrieve immediately. In 2 Kings 6, there's a story of some disciples

  97. of Elisha who took his permission before they went to build a school and they were chopping

  98. down trees to build a school and the prophet had blessed the endeavor. And in those days

  99. it was like God blessing the endeavor. And while they were chopping wood, they had borrowed

  100. an axe because Israel did not have metal tools. They had borrowed an axe from the Philistines

  101. or whoever. While they were chopping, the axe that flies out goes into the water, sinks.

  102. And Elisha says, where did the axe hit fall? And then he throws a piece of wood and the

  103. axe that floats up and he says, go and take it. This idea of retrieving immediately is

  104. a Christian talent that surprisingly gets lost because of the guilt and the condemnation

  105. and times that we live in. Whenever you mess up, retrieve immediately. Whenever you make

  106. a mistake, retrieve immediately. Whenever you lose sight of him, retrieve immediately.

  107. Don't wait for Monday. Don't wait for the first of the month. Only the rent gets paid

  108. that day. It's not rent immediately. It's retrieve immediately. Go get it back immediately.

  109. Do not waste time. Do not let guilt or condemnation keep you away from God. Sin must drive one

  110. to God, not keep one away from God because it is sin that drove Jesus to you. Sin must

  111. drive one to God, not keep one away from God because it is sin that drove Jesus to you.

  112. When you mess up, retrieve immediately. Go find the place that you last were connected

  113. with God. Throw the piece of wood there. Let it float up because I guarantee you of that

  114. miracle. I guarantee you that miracle. Every time you throw the wood where the axe had

  115. fell, you will retrieve it. God is like that. The days that are lost between falling and

  116. rising up actually is a measure of your maturity. The days and the hours spent between failing

  117. or falling and coming back to normal, be it with God or be it with people, is actually

  118. a sign of your maturity. Your response and retrieval time, recovery time, will show me

  119. whether you are mature or whether you are not. The longer you take, the more immature

  120. you are. Any questions on that? Any questions on that? You heard what I said, right? Because

  121. in Isaiah 30, I think it's verse 15, I might be wrong, it says, in returning and rest is

  122. your strength. You are the strength of the world. You are the strength of the world.

  123. You are the strength of the world. You are the strength of the world. You are the strength

  124. is your strength. Go back quickly, eh? Next one, eh? Eh is aware in Christ, not aware,

  125. not just aware of, aware in Christ, aware in Christ. At 1728, there's this pretty amazing

  126. verse, we used to sing it when we were kids, in Him we live and move and have our being.

  127. In Him we live and move and have our being. It's to be aware in Christ. It's the same

  128. thing that at present happens to any baby in a mother's womb. Every awareness that baby

  129. has comes through the mother's womb. Sounds, prayers, movements, worship, it's all felt

  130. through someone. When you are aware in Christ, you begin to see what Christ is showing you

  131. that you would not otherwise notice. When someone is really in love, you notice what

  132. they see when you take them shopping but won't buy. When you're not really in love, you breathe

  133. a sigh of relief that you walked past Gucci without her looking at it. You are not really

  134. in love, you breathe a sigh of relief that you walked past Gucci without her looking

  135. at it. But when you're in love, every time she looks at something longingly, you're writing

  136. it on the palm of your hand, which you will wash and you will forget anyways. But the

  137. point is, you still notice, you notice what she likes through her eyes. Everything becomes

  138. through her eyes. Or if you're a female, through his eyes. But then guys hardly look at anything

  139. except George. To be aware in Christ is different from being aware of Christ. Practice it, it's

  140. a wonderful skill. Colossians 3.3, Colossians 3.3, it says that, let me read it from the

  141. beginning. Colossians 3.3, verse 2, don't shuffle along, eyes to the ground, absorb

  142. with things right in front of you. Look up and be alert to what is going on around Christ.

  143. That's where the action is. See things from his perspective. Your old life is dead. Your

  144. new life, which is your real life, even though invisible to spectators, is with Christ in

  145. God. He is your life. So you're wound in Christ who is wound in God. And you begin

  146. to see things from his perspective. You'll notice people who need a ten dollar tip even

  147. though you bought food worth five dollars. You will notice those that are outsiders who

  148. need a helping hand. You will notice blind Bartimaeus. You'll begin to see things that

  149. way. Awareness of Christ is a good place to start, but that is sometimes self-serving,

  150. because you want an intense relationship. Awareness in Christ is completely different.

  151. You should try it. As a pastor or someone who leads a thing, it's a great gift if I

  152. can cultivate it, because if I'm aware in Christ, I'm aware of what he's aware of, not

  153. aware of God and how the worship service should go. W. You should try it. You should try it.

  154. Walk in your season. Walk in your season. Walk in your season. 1 Chronicles 12-32. There

  155. was a tribe called the tribe of Issachar who knew their times and seasons. That's the name

  156. of the tribe and that was a blessing that was theirs from God. They knew their times

  157. and seasons. Isaiah 28, 23 onwards. Different seeds are sown at different times and are

  158. harvested differently and are threshed differently and the master teaches us all this. How do

  159. you discover your seasons with the Spirit and with counselors? You know, I often think

  160. that I often hear students in school saying, I went and spoke to my counselor. What are

  161. they speaking to their counselor about? About what course to take in the future. Why? Because

  162. that may determine the job you get, the career you choose and the college you go to. It's

  163. the same method. If you know how to walk in your season with regard to your job and your

  164. education, wouldn't it be a great idea to walk in your season by finding out from the

  165. Spirit what is it? It is not an easy peasy prophetic word. It is more laborious than

  166. that but it is so worth it. The only other way to walk in that is if you're walking in

  167. such righteousness that God will direct your steps. But you may still not know where you're

  168. at. There's an intentionality about this method. And the last one. Yep. Sorry. Yep.

  169. Isaiah 28 verse 23 onwards. Different seeds are sown at different times and are harvested

    Isaiah 28:23

  170. at different times, threshed differently, and the Master teaches us all this. That's

  171. what Isaiah 28, 23 says. And the last one is love with the Spirit. Love with the Spirit.

  172. Discernment or judgment. Sorry. Love with hope after discernment and judgment. Love

  173. with hope after discernment and judgment. You must judge what is happening. To love

  174. without discernment and judgment is a really bad idea. One must love with discernment,

  175. with judgment, as in judge things correctly. And then even if things are broken, love

  176. with hope. So let's assume that Tooney is a difficult person. Is Anil here? Yeah. Okay.

  177. So let's assume Tooney is a difficult person. Like it is so hard to work with him. But just

  178. because he sings out there we shouldn't think he's sugar coated. And it will require that

  179. Tooney be judged for some of the things he does wrong. That we discern where he goes

  180. awry. We understand that these are areas that Tooney should change in. And it could well

  181. be that after you help him, talk to him, that he still refuses. I should love him with hope,

  182. expecting that tomorrow Tooney can change. Day after tomorrow Tooney can change. A year

  183. from now Tooney can change. But I should not pretend that Tooney exists without problems.

  184. That's not love. That's ostrich. One of the things that happens in a church sometimes

  185. is you become so loving that it's absolutely no good to the person that you love. Imagine

  186. if you loved your children that way. That's not the way to do it. Any questions? Sprawl

  187. is important. As we go further and as people are put under our care, it is important to

  188. love with hope after discernment and judgment, not without discernment and judgment. I can't

  189. hear you, Dana. The fan's allowed so you'll have to speak louder. I can't hear you. Can

  190. you hear me? Retrieve because sometimes I drop what God is doing in my life and walk

  191. away and I need to actually retrieve it. It's not even reconnect. I'm so removed from it.

  192. It seems so impossible to get it back. Many of us here, when we look back at some of the

  193. things that have happened to us and the dreams that have died, you begin to think, how in

  194. the world am I going to ever get this back? You retrieve it. Once you retrieve it, it

  195. can be attached or you can leave it alone. I love what Elijah says. Show me where it

  196. dropped. And then he causes it to come up and then he says, now go pick it up. It doesn't

  197. mean because it floats that everything is done. Okay. Any other questions before we

  198. move on to the next one? Okay. Next one is for the church. Let's come to that last. Let's

  199. go to spread. That kind of explains what's happening with us right now. S is for signs

  200. of his presence. Signs of his presence. S is for signs of his presence. S is for signs

  201. of his presence. Signs of his presence. Let me write them all down and then we'll go to

  202. purifying fire. Then I can pick what I want. Revival. Hebrides 2.0. This one will be hard

  203. to understand. I'll have to explain it. Eight princes and seven shepherds. Abundance. Abundance.

  204. Abundance. Abundance. Abundance. Abundance. Abundance. Abundance. Abundance. Abundance.

  205. Divine warrior. So let me start with our, as I was saying last Sunday maybe or last week,

  206. almost four years, eight months ago. And this is something that nobody can convince you

  207. whether it's true or not. You'll have to check with the spirit. If the spirit helps you see

  208. it, so be it. If not, try again or I don't know what else to say because I can't deny

  209. it nor can I convince you. It will have to be a work of the spirit. So more than four

  210. years ago, four years and some months, when the Lord first said that, listen, in 1949

  211. there was this thing called Hebrides 1.0. I want to start 2.0. Affecting young men and

  212. women, 20s and 30s across the earth, we said yes to it and we had a week called Shekinah

  213. where every week we met and we wanted to say to God that we receive what we have. Then

  214. we went to the place where Hebrides happened, the revival happened. And then last two Fridays

  215. ago, not this Friday, the Friday before that, some of us were sitting and worshipping and

  216. while we were worshipping, we were praying, oh God, when is this going to come? When is

  217. this going to come? And I was playing the guitar and leading and worship and at some

  218. point I had to stop because I could hear the distinct loud cry of a baby and there are

  219. no babies in my house. And then I'm thinking to myself, how is this sound even coming?

  220. Now this is anecdotal. Should you build theology on it? No. But why am I sharing it? How else

  221. do I explain this? And so you hear the sound of this baby and you begin to think, okay,

  222. so I'm hearing the sound, maybe there's a baby in the other apartments. Nothing like

  223. that. Finally, I opened my eyes and I look around to see why the sound is coming. And

  224. as I'm looking around, I hear God saying, and I already said this three times this week,

  225. I hear God saying, listen, you've been praying that this thing called Hebrides 2.0 be birthed.

  226. I want to say to you that it is here, so stop praying for it. And that was what began Monday

  227. night and Tuesday night and Thursday night. And those that were there to taste it, to

  228. experience it, know that we've begun to taste and experience something that is distinctly

  229. different from anything and everything Acts 29 has experienced to this day. Distinctly

  230. different. And so since then, two things have been made evident. When you look at what Hebrides

  231. 2.0 is about, here's what it used to say. I am sending a purifying fire that will burn

  232. up historical and religious junk. That's in Hebrews 12. I will enter as divine warrior,

  233. Isaiah 59, 17. And I will set free young men and women from nations into the kingdom. And

  234. I will call them sons and daughters. And I will invite them into a circle of abundance,

  235. of dancing and of joy before the lion and the lamb. And I will raise for myself a torch-bearing

  236. generation that will go out and will not return empty. That's a statement. The statement has

  237. to change now. There is a purifying fire that is already on earth. You, Acts 29, have experienced

  238. it over the last three times you've met and you will continue to experience it. It will

  239. burn up everything that is not Christ so that the only thing that is left is Christ. And

  240. as people stand before Sheldon, they will stand before the presence of God. We have

  241. to change the second line too. Not, I will enter as divine warrior. I stride the earth

  242. as divine warrior. Those are the two important parts to this entire equation. Those are the

  243. two parts that make the other things form. I will set the young men and women free. I

  244. will invite them into a circle of dancing, abundance and joy before the lion and the

  245. lamb. I will take them from nations into a kingdom. I will raise a torch-bearing generation.

  246. All that happens because of two things. One, I will come as a purifying fire and he is

  247. here and I will be a divine warrior and he is that. Learn it. Ask anybody who is a purifier.

  248. Anybody who works in any position where you have people under you and you have a project

  249. to do. You learn, learn the fundamentals of the project. You can never go and explain

  250. it to somebody. Learn it. If you don't believe it, don't learn it. You can taste it. But

  251. if you believe it, learn it. Any questions on that one? Okay. So, I will end this lecture

  252. here. So, that's R. S is signs of his presence. If God is going to do what he is going to

  253. do, then we need to understand that we need to, as people have been praying here and I

  254. think Derek prayed today, you have to have signs of his presence. I think Don prayed

  255. wells of healing, wells of provision. Where are the signs of his presence? If revival

  256. is the proximity and the nearness of a terrifyingly holy God who is consuming fire and father

  257. is in the house, then what about burning up sickness? What about burning up lack? What

  258. about burning up oftenhood? What about burning up situations that are averse? What about

  259. burning up the enemy's traps? What about those burnings? Signs of his presence. That's what

  260. we are talking about. How do we go about not backing off on signs of his presence?

  261. Arm yourself with the truth of the word. What does he say about this particular thing? If

  262. that is true, then I will trust the word, trust the spirit, trust the spirit. That's

  263. the second one. Try the promise. You cannot try it if you don't choose to be foolish.

  264. No promise is proven without foolishness. Hey, hear me again. No promise is proven without

  265. foolishness. If you have a promise in your life, if you want to see God work in your

  266. life, I assure you there is no promise that will be proven without foolishness. I assure

  267. you. That's how promises work. Psalm 105, the word of the Lord tested him. His hands

  268. were put in shackles. His feet were put in chains. And the word of the Lord tested him.

  269. And when the word came to pass, Joseph went from being a prisoner to the Prime Minister

  270. of Egypt. What does foolishness invite? The scorn of men.

  271. That's why we shy away from it. Try the promise. Four, test the soul. Five, tell the story.

  272. Hopefully next week we'll have someone talk about this. How they received the truth of

  273. the word. That God in his nature is a healer. How they then began to trust the work of the

  274. spirit. That they would trust the work of the spirit. You know what trust the work of

  275. the spirit looks like. Oh God, I am not going to do any hard sell. What has to happen here

  276. has to be sheerly you. I can't even look at faces and figure out whether Janelle believes

  277. it, whether Iris believes it, or whether Anna believes it. Because their faces may either

  278. be ehh, doesn't sound real. Or aha, wonderful truth. You can't go by faces. Ezekiel 1 says

  279. something. God says to Ezekiel, do not be dismayed by the look on their faces. Oh it's

  280. one of my favorite scriptures when I come to Acts 29. It'll be yours too if you come

  281. here. Because trust the spirit. That the work of the spirit is enough to change. Third one,

  282. try the promise. Try the promise even though you failed 43 times before. That's as many

  283. years as the Canucks have tried to make it to the Stanley Cup. Doesn't matter how many

  284. times you failed, try it again. Because this year Vancouver is the home of the Stanley

  285. Cup champions. Yeah? So you keep trying the promise. The leaves of the promise are the

  286. same. So you keep trying the promise. The leaves have been saying it for 65 years. Yeah?

  287. Don't smile. Wipe that smile off your face. So try the promise. Sheldon, you want to talk

  288. about hockey or this? This, okay. Sorry? Yeah. It's just helplessness. It's just helplessness

  289. helplessly falling backwards on his faithfulness. Helplessly falling backwards on his faithfulness.

  290. Nothing less than that. What God is inviting this church into, it's just such a foolish

  291. thing. Fourth one, test the soul. Your emotions will go up and down. Let God test your soul

  292. and let him find you trustworthy. Let him test your soul. Let him test your soul. Let

  293. you be able to show him that your soul is stable. May you write psalms when you're down

  294. and psalms when you're up like David because he knew how to always bring his soul back

  295. to a place where it was stable. On one hand he'll say, why should I go mourning oppressed

  296. by your enemies? Look, they mock at me. And then as he comes to the end of the psalm,

  297. he'll say, send forth your light, send forth your truth and let them guide me well. Let

  298. them lead me to your mountain, the place where you dwell. There I will go to the altar of

  299. God, my joy and my delight and I will bless you and praise you. Oh God, you are my God.

  300. Why are you so sad, my soul? Why so disturbed with me? Put your trust in God for I will

  301. yet praise him. This is what we do in every circumstance, guys. Next week we'll hear a

  302. story like this and then the last one is tell the story. Do not tell the story when

  303. you get to the end. Tell the story while it's happening. Tell the story while it's happening.

  304. Tell the story while it's happening so that they can come and say at the end of it, how

  305. does your God work because mine doesn't? I'm going to tell you a story. I'm going to tell

  306. you a story. Purifying fire. Purifying fire. We've talked about it already. It's a consuming

  307. fire from the Father that burns up everything until only Christ is left. It's a consuming

  308. fire. You know one of the areas that God's been working on my life in, in terms of purifying

  309. fire, pride. Every time pride rises up in my life over the last one week, he takes his

  310. finger and pokes it saying, dare. The great thing is every time that is happening, I have

  311. an opportunity to repent and retrieve immediately without guilt or shame or condemnation because

  312. I know what he's working on. I keep telling myself, you're not the meekest man on earth

  313. yet. That was Moses and your middle name is not Moses, Jacob. Keep working at it. That's

  314. one area. Yesterday someone cut us off in traffic. Goat came up. What is yours? It's

  315. so unfortunate that we can't pass a mic around asking what area God is pointing your finger

  316. at. I would do it for you happily but I'm not God. Oh, that's the wrong screen. Consuming

  317. fire. Guys, invite it. This is such a cool fire. It's from the Father. It consumes.

  318. What if I stick with this? Not only will I benefit, you will benefit and people will

  319. see God more clearly because pride has nothing to do with Christ. Everything about him is

  320. diametrically opposed to pride. It's the reason why people get offended. People get

  321. angry. People make bad decisions. People feel like they're being treated badly all because

  322. of it. What is wrong, Jacob, with being humiliated? What is wrong with humiliation? Oh, but you

  323. shouldn't be a doormat. When have you been a doormat, Jacob? We always go to this thing

  324. of we shouldn't be doormats. I've got no problems with that because I've never been a doormat

  325. in my life. I'm not trying to beat myself up here. I'm trying to say that what a wonderful

  326. thing when meekness begins to affect my life. And it's not through outer signs, eh? Me saying

  327. dearly beloved brothers and sisters doesn't make me humble or lowering my voice. It's

  328. not there. It's something inside. I'm not trying to beat myself up here. I'm trying

  329. to be a doormat. Next one. Eight princes and seven shepherds. That's from Micah 5, verse

    Micah 5:4

  330. 4 and 5. It's actually verse 5, I think, where God says, listen, when the adversary comes

  331. into Jerusalem or Judah, I will raise up for you eight princes and seven shepherds.

  332. It actually says seven shepherds and eight princes. And they will stand at the gate and

  333. prevent the adversary from entering it. Not only that, not only will they prevent and

  334. defend Jerusalem and Judah, they'll go into a Syrian territory and they'll take territory

  335. from the enemy. One of the things that will happen during this time that God is taking

  336. Acts 29 through is people will rise up from this congregation and stand up like they've

  337. never stood up because the Holy Spirit will descend upon you like it did upon Samson,

  338. like it did upon Saul, like it did upon people in the Bible, where suddenly something will

  339. happen inside you. I've seen it, man. I've seen it. I remember the first time, 1990,

  340. 1990, this guy called Mike from Tulsa, Oklahoma, is preaching in a U.S. Navy chapel. And he

  341. asks, are there people here who really want God to touch them and change them so that

  342. they'll never be able to escape the hand of God? I've been a believer for four months

  343. and I go up and he looks at me, he lays hands on me and he prophesies and says, son, you

  344. have got the gift of faith and he prays over me and something hits me, man. And I've never

  345. been the same since then. Never. It changed me from inside. I suddenly had what it takes

  346. to believe things that are impossible. And the reason I'm saying it is because it's a

  347. gift. It's not even my own. I can't claim to have grown. It is a gift. That's what the

  348. Spirit of God can do. Where a Prosper sitting there or a Nelly sitting here or a Chermy

  349. suddenly has the Spirit of God watch upon them. The same God will do it again. You know

  350. why? Because he has a vested interest in what he's doing on the earth. And he has found

  351. the people, which is why he's saying, I'm not waiting for you to call out to me again.

  352. The purifying fire is here and I stride the earth as the divine warrior. And he says,

  353. if that doesn't wake the dead, nothing will. Did I tell you about those emergency guys

  354. that came in once they went into a church because someone had died and they couldn't

  355. find the dead person? Because everybody was dead. And I was like, I'm not going to die

  356. because everybody looked the same. My God, when you have to explain a joke, it's difficult.

  357. But this is not our case. They found what they needed to find immediately. You know

  358. what God is looking for and what I am desperate for? God is not desperate for it. God is looking

  359. for it. He knows and he'll find. He'll find a Remy. He'll find a Prosper. He'll find

  360. a Terme. He knows ahead of time. He knows your tomorrow. The more you resist, the more

  361. you fall off your donkey and your eyes go blind till an anus have to come around. That's

  362. the only difference. Listen to me. I said to someone last week, either leave this church

  363. because you are not allowed to coast in this church. You are not allowed to coast in this

  364. church. You can't come and sit, leave this church or rise up because that is the kind

  365. of God that is present in this church right now. And when you face that kind of God, then

  366. one of two things happen. Either people step up or God knocks them off their horse. They

  367. go blind for a while and then an anus has to come. They don't eat for three, four days.

  368. You lose weight. You lose sight and you still come back to your senses. There's a better

  369. way to do it. So quickly go to God and say, Father, here, can you consume this and can

  370. you consume this and can you consume this and can you consume this? Hey, you may not

  371. like this package, but you have to decide whether what this package is saying is the

  372. truth or not. Do not judge the truth by the package. Judge him morally, but do not judge

  373. the truth by the package. Because I shout or because I come out straight doesn't mean

  374. that you judge the truth through the package. This is not the way it's done. It is important

  375. for you to know it because we are in a time where you can't sit on the fence guys and

  376. you can't sit with your wounds either. God needs you. God needs you, not me. I'm just

  377. desperate. What's he looking for? Inheritance carriers. Inheritance carriers. You know what

  378. inheritance carriers are? They're the ones who carry the inheritance forward for someone

  379. else's children and grandchildren. Portal openers. Can I find some here who are so convinced

  380. of what I'm doing and of the truth that you can go somewhere and you can stand and as

  381. you stand just because you believe in me as God and believe me in the truth I'm speaking,

  382. that I will begin to flow to you and touch anything that moves. These are the eight shepherds

  383. and the seven princes. For us God will make a concession. He'll say I don't mind your

  384. faces as long as I know your hearts. In most southern churches or in any church in Africa

  385. this kind of preaching would be so full of hallelujahs and amens and praise the Lord.

  386. Here one has to trust the Lord for more strength. What's wrong with you, Bishop? Guys, what

  387. you steward is what you multiply, is what you have to do. You have to do what you have

  388. authority over. It goes back to Genesis 1.27 and 1.28, the Adamic mandate. What you steward

  389. is what you multiply and what you have authority over. Any time God gives something to a people

  390. and says to him, hey John, can you steward this well? And John steps up under the power

  391. of the Spirit of God and he says, all I have for this cause I will steward it, oh God,

  392. pour your Spirit upon me. What he stewards will immediately begin to multiply because

  393. he's stewarding it under the power of the Spirit. And whatever you multiply you have

  394. authority over. As in it's radial authority, it keeps increasing. We steward by the power

  395. of the Spirit. We steward by the power of the Spirit. When God said to Adam, go forth,

  396. multiply, replenish, subdue, it was not by Adam's strength, he was just one man. It was

  397. by the strength of the Spirit. One of the things this church is blessed with is that

  398. it has Abraham's who stewarded the promises, Isaac's who dug wells and renamed them, Jacob's

  399. who wrestled still to bring it to pass and Joseph's who will go out there in Egypt and

  400. show that God is a purifier and God is a divine warrior. Who are you? Who are you? Ask this

  401. question of yourself. Who are you? Are you the Abraham kind who's stewarding a promise?

  402. Well then define the promise. Let me hear it. I'm challenging you. Who are you? Abraham

  403. stewarded the promise. Isaac's go and dig up the wells that have been covered and they

  404. rename them saying, oh God, I remember this well. You said there's a well of healing here.

  405. Well, I'll go dig it up. Jacob's will wrestle through thick and thin, through circumstances

  406. that are negative, through lack. They'll still wrestle. I will not go till you bless me.

  407. That's what our prayers are right now. Monday, Tuesday, Thursday, today. Oh God, I'll wrestle

  408. with you. Change our name but we will not let you go till you bless us. That's what

  409. his name is praying when he started shouting from there. What's your name? Dennis Caleb.

  410. And then you've got Joseph's. Joseph's are the one that now go out in the strength of

  411. Abraham's, Isaac's and Jacob's and they go out there and they begin to function with

  412. such ease. Who are you? You have to be one of them. Pardon? You can be more than one.

  413. Yes. A. Abundance. Can you go read these two scriptures this week at a time when you're

  414. at home? One is Zechariah 8 and the other one is Isaiah 60. These are kind of inheritance

  415. passages for us at this time from God. Zechariah 8. I remember being at the first meeting that

  416. we had at Josh and Charlene's home in Burnaby. That's when God gave us this promise saying,

  417. the day is coming when Acts 29, you will see Zechariah 8 in the city that you are in.

  418. You should go read it. At one point in Zechariah 8 verse 12 or 13, it talks about how God will

    Zechariah 8:12

  419. change our fasts to feasts. Once again the young will walk around with joy, the old will

  420. be strengthened. And then read Isaiah 60. Instead of bronze, I'll give you the golden

  421. instead of wood, I'll give you bronze. It's a time where there will be increase that goes

  422. from where you are stuck to a place you didn't imagine. And then you will see the change

  423. will be an exchange for you, for your business, for your marriage, for your children. It is

  424. so hot here, I could preach a sermon on salvation and get people saved. Treasures of darkness

  425. we will get. Treasures of darkness are the souls of men and what they bring to the temple

  426. of the church. We'll talk about that later, but this is the idea. Can you go read Isaiah

  427. 60 and Zechariah 8? And as you read it, can you pray that other people at Acts 29 receive

  428. the benefit of these two verses? And finally, it's the Divine Warrior. S-P-R-E-A-D. Divine

  429. Warrior, and let me, we'll end with that, we won't do the other thing today. Divine Warrior.

  430. Who is the Divine Warrior? What does he do? What's he doing in our midst? Besides the

  431. parts of the armor that I showed you, what's he doing in our midst? One, he is Sheldon,

  432. Sheldon, you are the new associate pastor. Don't you love going and doing this? You guys

  433. don't do that? Still so much fun. He is preparing disciple soldiers. He is preparing disciples

  434. for the battle. He will lead into battle with his presence. All these will be elaborated

  435. later and he will set creation and children free from bondage. He will set the bondage

  436. and children free from bondage. What's the Divine Warrior doing? This is one of the things

  437. he will continue to do. Can I prepare you as disciple soldiers? The crazy thing is there

  438. are amazing soldiers who don't want to be disciple, so they don't get called. They will

  439. have to be mavericks. Another word for mavericks when you go to war is mercenaries. I'm sure

  440. mercenaries are going to be mercenaries. Guns for hire. So that's one. Second, he will lead

  441. into battle with his presence. What does it look like to heal, deliver, raise, cleanse,

  442. save? And then the last thing is he will free from bondage. He will set the bondage and

  443. he will set the bondage. Spiritual, social, decay, demonic, disease, damage, death.

  444. Modest statement of faith. I will see this with you. I will not see this separately,

  445. but I will see this with you. This is important. Every word I'm saying is important. I will

  446. not see this separately. I will not be allowed to see this separately. I will see this with

  447. you. It's almost factual. It's not even faithful. Any questions, guys? Any questions?

  448. Because Romans 8.15 says that, that a day is coming when creation will be set free from

  449. its bondage and corruption and the children of God will be set free too. And both creation

  450. and the children of God will begin to enjoy the glorious freedom that belongs to the sons

  451. of God. Both. God is after everything he's made. Can I restore it all? Can you help me

  452. in it? I know you know this word. Even though you don't know its meaning, for that you have

  453. to spend $24,000 at Regen. But I can do it for two. Yeah? We are, we are the children

  454. of God. An eschatological community of Christ giving people a taste. Not a complete taste,

  455. but a pretty good taste. And I know that you know this word. I know that you know this

  456. word. Of the end before it comes. As in, we are an end time, while everyone's waiting

  457. for end times, end times, end times, we are an end time community that have the ability

  458. to give people a pretty good taste of what it will be like in the end. And we can give

  459. that taste to them right now. What does that look like? The joyful dancing and prancing

  460. of undignified childlike joy. That's, that's an end time phenomena. And I know that you

  461. know that we get a taste now. Our people get a taste. The reason people get repulsed

  462. by it or find it hard to jump into it, because of our traditions and our cultures. Do you

  463. realize that it doesn't matter which kid from which culture, they all behave the same? You

  464. can take someone from India, China, New Zealand and Surrey. I don't know how that got in there.

  465. But you can, and yet they all behave the same. It's later that they get dignified. Healing,

  466. provision and end time community. Come on man. Isn't that such a magnificent opportunity,

  467. responsibility, joy? I visited Don's house when he first moved into that house. And there

  468. were just boxes all over the place. It just looked pretty ugly. But I kept saying, oh

  469. wonderful house, wonderful house. And then recently I visited it again. And you should

  470. have seen how Don was taking us, showing in different rooms. And everything looked so

  471. good. And you could see that he was happy with what he was showing. It wasn't pride,

  472. it wasn't boastful. But he was saying, hey look at this and look at this. And everything

  473. was done well. He even had three little electric candles that he turned on so we can view them.

  474. But the point being this, there was a joy in showing something done well. It's our privilege

  475. guys. It's my privilege. You know, every time I see some of us, all of us coming and doing

  476. what we do here and it actually is from a genuine place of joy, my heart thrills. Oh

  477. God, you're creating a community that doesn't care. Every time you do worship without instruments,

  478. my heart thrills. Every time Eden comes up and Mia comes up or we had Phoebe sing a

  479. song at North Vancouver. Every time they sing I think to myself, this is so cool.

  480. Next week when we hear healing testimonies, what if there are two new people and they

  481. hear that our God heals? Next week when Mark comes by and he says, you know, I know what

  482. happened and it was, I felt a little embarrassed and I believe I left in a Rolls Royce. We'll

  483. have to tell him it wasn't a Rolls Royce. But at the end of the day, he'll come back

  484. here and instead of going downwards, he'll start going upwards and you'll rejoice in

  485. your heart. For there is nothing that seems to be able to bring a good man down. This

  486. is what we're talking about. An end time community present right now are people tasting it. People

  487. that were offended, no longer carrying offense. People that were proud, getting meeker by

  488. the day. But if someone cuts me off in traffic, I'll honk and say, the day is coming guys.

  489. The day is coming guys. The day is coming.