Sermon
Judah
Publisher transcript
Transcript
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I had this brilliant teaching on stewardship that they have a picture for and stuff like
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that, but after hearing what Derek was talking about and after sensing what we now should
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talk about, we are going to talk about Judah. So we will do stewardship next time. So you
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will have to change the title so we are not doing stewardship.
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Guys, so I have written it down so we can follow along. When you look at the tribe of
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Judah, there were a certain kind of people that God needed to advance into the things
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that Israel needed to do as they moved from being a slave people to a people that were
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going to possess the land that was promised to Abraham. But for that, He needed a people
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that were a certain kind. All the tribes had their traits—twelve tribes, twelve different
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traits—but Judah was always the one that was supposed to stand on the forefront. Why
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are we talking about Judah? Because based on some of the things that Derek was talking
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about, based on some of the things that we are trying to accomplish in Richmond, we have
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to take on this kind of a trait or an attitude. And as I talk about this, check and see if
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this is the kind of person you want to be. Because some of us may decide, no, it's not
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for me. Some of us may not have the time for it. It's like when I make some more money,
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when I get a good job, when I retire, then I'll think of this. But some of us may just
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need to hear this to say, okay, this is who I want to be. One of the first times I met
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this Immanuel, one of the things God said about him was that you're this kind of a person,
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this kind of a person that can walk in this. He's the kind of guy who can literally have
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the tooth of a lion on his chain. That was what was said about him. And so there'll be
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different things said about people. God says things based on what he sees. And then it
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is up to me whether I step into it or not. I can hold back because there are a hundred
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different things that I have to accomplish, so I might just postpone it. Or I can step
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into it. But right now, this church should take on this attitude. And I think that's
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these traits. And so as I talk about it, check. So first, you'll always find that when there
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was any movement of the Israelite camp in the wilderness or into a situation where there
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needed to be a battle with the Philistines or the Canaanites or the Midianites, God would
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say, Judah will go up first. It was always Judah going up first. And so one of the first
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things about Judah is Judah is on the forefront. It's always sent into battle first. This was
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God's choice. It wasn't Judah screaming, saying, send me, send me, send me. They actually
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go and ask God. They say to God, okay, oh God, who do you want to go up first? Because
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there are 12 tribes. Who goes up first? And God's immediate reply was Judah goes up first.
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And so that's one of the things that will be demanded of us. When I take you into a
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situation, can you not wait for an invitation? Can you understand that I expect you to go
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up first? Is that you? And if it's not you, are you willing to give your mind? Because
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that's what needs to be changed. Their hearts can have the courage, their spirits know the
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truth, but our minds struggle with this. Because our minds are the ones that say, not me, not
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now. It's the same excuses in the parable that Jesus speaks. Jesus went out and said,
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invite them to the banquet. And they said, I've got to take care of my work first. I've
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got family to take care of. I've got this and that to take care of. And in the end,
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nobody turns up. And so the question is, are you the type that wants to be on the forefront?
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Forefront of what? Forefront of dealing with those five things. Disease, the demonic, the
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damaged, the decaying, and the dying. Do you want to be on the forefront of that? Who are
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we following? Strangely enough, even though Levi was a tribe that God always depended
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on. Strangely enough, though Ruben was the first born of Jacob and Simeon. Strangely
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enough, in Hebrews it talks about it. In Hebrews it says that when Jesus came, he changed the
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order. No more was it Ruben or Simeon. It moved from Ruben, Simeon, Levi to Judah. Why? Because
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out of Judah would come one who was like the cub of a lion. Out of Judah would come one
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that if aroused would have his foot on the neck of his enemies. Out of Judah. So I know
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that this is what we're being called to. This is not new. We've been talking about this
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for a while now. Question is, is this your mindset? And if it's not your mindset, is
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it worth examining? And if it's not worth examining, then it doesn't mean that you still
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don't get a ringside seat, but you don't get to engage. That's the difference. So Judah
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is on the forefront. God will always set us up wherever we go. Be it Richmond, be it another
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city after this, be it another country in the world, be it Zurich, be it Kelowna. It
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will be always on the forefront saying, can I put you up front so that standing here you
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can handle the worst onslaught and after having taken care of it, can you not keep
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moving forward? It needs muscling up. How do Christians muscle up? Very simple. Spirit
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and word. That's it. How do Christians muscle up? Spirit and word. What does that look like?
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Word inside you, word that comes out of you and the Spirit of God inside you directing
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you. That's why it's called the word or the sword of the Spirit. That's how we muscle
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up. So that's one. Second, Judah is a forerunner. Judah is a forerunner. A forerunner is, I
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don't know if you've seen these little tugboats going up and down the Fraser River or you
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see them at the port too. These little tugboats have the ability to hook on to this huge ocean
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liner or cruise ship and draw it into the port. What's it doing? It's going ahead of
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the much larger thing that is supposed to come behind. But a forerunner is one who goes
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before you and draws in that which is supposed to come after. It's a tiny little tugboat,
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but somehow that tugboat has enough power in its engine to draw the huge ocean liner
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behind it. In Hebrews chapter 6 verse 20, Jesus is called a forerunner. As in, he went
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ahead of us, he entered the heavenlies, he paid for our sins and now that he's entered,
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he is waiting for the rest of us to come in. He's the first fruit we will come after. So
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one of the things this church has to be, and you've got to ask this question of yourself,
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am I a forerunner? Am I someone who's constantly working hard, clearing the way for others
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to come? What does a forerunner look like if you take him out of the water and put him
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in a forest? A forerunner is a guy who has a machete in his hand and starts cutting down
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the bush, right hand and left. Why? So that he can clear a path for the rest of the people
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who are coming behind to come in. What does a forerunner look like if you're climbing
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a mountain? A forerunner in a mountain situation is a sherpa who carries on his back the oxygen
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tank, the supplies and goes ahead sometimes without an oxygen mask, setting up steps so
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that you can set up base camps because the rest of the climbers are coming. Take away
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the sherpas and no one climbs Mount Everest. That's what forerunning looks like. It is
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the willingness that people have to say, let me go first and cut a path for the rest to
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follow. That's what forerunners. Question is, is that my mentality and is that your mentality?
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Or you know, I read this somewhere just today. They said there are three kinds of people
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when it comes to moving pianos. Ones who push it, ones who pull it and ones who move the
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piano seat. Ones who push it and these are guys who put all their strength behind pushing
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it. Ones who pull it and then there will always be this one guy who will carry the piano seat
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and won't break into a sweat but he's playing a part in it. Very often we are piano seat
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carriers and that's not what forerunners do. So what's your mentality? I know who you are
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thinking of, Don. Stop thinking of him. I know who all of you are thinking of. Stop
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thinking of him. Moving on. This is so unfair. I know you're thinking of Don. I know you're
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thinking of Don. Okay, Judah. The next one is Judah enters behind the curtain. This is
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such a cool thing, eh? Because there is no sense to anything Judah does. There is no
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sense to anything he accomplishes. If it weren't for the fact that Judah has the ability to
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enter behind the curtain, what is... Thank God little Judah is not here today. He'll
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go behind one of these curtains. But Judah enters behind the curtain. So what does that
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mean? Judah is not satisfied with meeting God at a distance. To go behind the curtain
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is to go behind the veil. There's an old song that none of you will or very few of you will
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know. It says, Within the veil I long to go. To see the beauty there that dwells behind
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the veil. The idea is in the Old Testament there used to be a veil that used to separate
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people from the holy of holies. Judah is not satisfied with anything else but intimacy
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behind the curtain. I know the curtain doesn't exist now because it was torn in the New Testament.
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But intimacy is still something that can only be had if you go beyond, Happy birthday to
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you, Vibi. Okay, okay. I won't sing. I won't sing. You can come back.
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I won't sing, Vibi. I promise. Come, come, come. Come back in. Kids are not allowed to
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sit on the stairs. Come in, come in. We won't sing. I won't.
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Yeah. Okay. So Judah enters behind the curtain. The idea of entering behind the curtain is
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can I find times of deep intimacy? Because out of that comes courage, out of that comes
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faith, out of that comes the laughter, out of that comes the goodness of God, out of
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that comes power, out of that comes expectation. Why do you think Moses was unafraid? Why do
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you think Joshua was unafraid? Just for one simple reason. They knew how to spend time
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in the tent. How do you not be changed by beholding him? 2 Corinthians 3, 18. As we
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behold him, we are changed from glory to glory, strength to strength, faith to faith. This
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is critically, and this is the one thing that will always be robbed of Judah. In this church
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too, one of the things I'm always scared of is Jacob. You get so involved in things, so
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involved in trips, so involved in planning stuff, that the one thing you do not do is
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enter behind the curtain. There was not a day when Moses didn't. He loved the presence
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of God. He'd go to this tent of meeting in the middle of the desert and he'd go behold.
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What's he beholding? He's beholding a form. He can't see God. Nobody sees God and lives,
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but he beholds him. Oh my God, once we get a taste of it guys, you will not be able to
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stay away. But the important thing is to persist till we get that taste. Sometimes what happens
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in praise and worship in this church is that we just about are getting there and then for
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some reason it fizzles out because Tooney stopped singing or Jane stopped singing and
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it begins to fizzle out. And you're so close to tasting or getting a glimpse of something
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so magnificent that that becomes your new high. God is addictive. God is addictive.
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It's very hard once you begin to taste God to settle for anything less. Any questions
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before we go on? Any questions? No? Okay. Judah carries the ark on his shoulder. What
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does that mean? There was a protocol. There's a protocol to how we do things with God. What
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did the ark represent? The ark represents the presence of God and the government of
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God. Please hear this. It's important to understand that Judah, where did the king come from? Where
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was Jesus from? The tribe of Judah. Who is he? The king. What does it talk about him
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in Revelation chapter 4? He's the Lion of Judah. The very word Judah means government.
Revelation 4 chapter mention
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Of the increase of his government there shall be no end. This is something that God is willing
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to give us church. It's a gift that he said he would give us 20 years ago, 2005, 2006.
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This was the word given to Acts 29. You should check. I've got, we used to use slides then.
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Like, you know that thing? No, like this box that had light. Overhead projector, yeah.
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I was at the Canuck game on Thursday and they called this little kid and they said, can
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you identify these items? And these were things from the past. If you identified it, you would
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get a free Canuck jersey. The guy got the VHS thingy. He got a VHS, a VHS, a VHS, a
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VHS, the Sony Walkman thing. But you know what he didn't get? This machine. That was
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the old credit card thingy where it's a metal thing and you'd, and the kid is looking at
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it and he has no idea what it is. So he didn't, I think he still won, but when we talk about,
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why are we talking about that? Yeah, 2006. He just got it. He got it. He got it. He got
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it. Six years ago, we had words that said when it comes to a tribe, this tribe that
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this church belongs to is a tribe that will behave like Duda. Meaning this church must
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behave like Duda. That was 20 years ago, man. And so to carry the arc on your shoulders
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means to carry government on your shoulders. What does government mean? How do you rule,
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God? How should we rule? What does it look like to rule over sickness? What does it look
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like to rule over the demonic, the decaying, the disease, the death, the damage? How does
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it look like to rule over imposters and false gods and false kings and false rulers? What
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does it look like? And the thing about government is you can't just do what you want. One of
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the things that happened to David was he decided that he would begin to rule and govern like
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the Philistines did. So what did he do? He took the arc and he put it on a cart. All
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his life, every Israelite knew that the arc had to be borne on the shoulders. But he puts
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it on a cart. When we prosecute things that the kingdom of God wants here in the city,
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we have to do it the prescribed way of the word or of the spirit. We can't just go willy
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nilly and do stuff. How does God want us to do things? One of the primary things about
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the government of God is it's a government of love. It's a government that frees. It's
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a government that will never stop increasing. It is a government that is Christo-centric,
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as in it's based entirely on the life of Christ. That's what we are talking about. So my question
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to you again is, so Daniel, so Shireen, so Jessen, how does it look like in your life?
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What would it look like for you to say, okay, I want to learn how to walk in this? I'm just
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picking on names. Will I make sure that I follow order when I do things? Will I make
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sure that I know how God's rule and reign looks like? Will it be tethered to the nature
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of God? Will it be how we conduct ourselves here? Will it be how we conduct ourselves
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there? You know something? One of the methods Satan uses to strike back at the church is
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to see if the church is rebelling. If the church is in rebellion, he finds it very easy
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to deal with the church in rebellion, because that's one of the first things he did in the
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backyard of heaven. And so when a church learns how to walk in order and to understand that
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God wants to rule, but he wants to rule a certain way and we'll function that way, it
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literally shuts the door to the enemy. We think that the church is peripheral to Richmond.
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Here's what Jesus said in Ephesians chapter 1 verse 20 to 23, that the church is central
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to Richmond. Richmond is peripheral to the church. That all of Christ dwells as the head
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of the church. Not just this church, other churches too. All of Christ dwells as the
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head of the church. And everything that Christ is, is invested in the church. And that the
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church is the primary vehicle, the central piece of God's plan of salvation for Richmond.
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Do I begin to think like that? It's here guys, it's here. Any questions? Challenge me on
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this if you think. It's not from scriptures. His rule is not from scriptures. His rule
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is benevolent. His rule is loving. His rule liberates. His rule rescues. His rule restores
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dignity. His rule provides security. His rule brings provision. His rule heals. His rule
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gives you intimacy. His rule gives you companionship. His rule blesses. His rule goes from generation
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to generation. This is what his rule is like. And it's personified in Christ. And that Christ
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in his fullness dwells in the church. And he says, can you carry me on your shoulders?
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This is why it says that in Isaiah 22, 22, and I will give you the keys of David. And
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where will you wear it? You wear it on your shoulders. Why? Because this is where government
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rests. Whenever he talks about his shoulders, he's talking about the people who have learned
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how to rule and reign. Is there a desire to do that? Or are we just consumed with our
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tiny little things that we are trying to organize? This is where Matthew 6.33 is loud. Seek first.
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And all these other things that you're so focusing on, Jacob, I'll add to you. Next
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one. Judah enters into territory and routs the enemy. Judah does not wait for an invitation.
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Judah never waits for an invitation. Judah doesn't wait for, please come and help us.
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Judah sees a need and goes into enemy territory to rescue and bring out. Do we know how to
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do it? Do we know what Matthew 12.29 is? Matthew 12.29. When you enter a strong man's house,
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you have to bind up the strong man. Once you bind him up, you can enter his house and plunder
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his goods and take away things that Satan has held in bondage. But can you bind up the
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strong man first? Christ bound him up. Can you exert that authority now? Can you enter
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into territory appointed to you? Where you know that there are people caught up in the
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worship of false God or there are people caught up in diseases. There are people caught up
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in depravity. Can you enter there because I am saying go? And once you go there, can
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you rescue them? Can you do this in different places in Richmond or are you going to spend
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all your services talking about the five Ds without doing anything about the five Ds?
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The six Ds do. I love preaching a message I didn't prepare for. This is more fun than
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I thought. Judah enters enemy territory and routes the enemy. Routes the enemy. It's
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not, would you mind moving? It's routing the enemy. I was talking at Pursuit some days
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ago and I was saying at Pursuit that, listen guys, we as a church do not know how to fight.
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We have a few people that may know how to pray and fight but as a church we do not
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know how to. And who should be blamed for that? Partly me. I said partly. Partly me.
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The point being it's time now for anybody who's enthusiastic to be helped to become
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someone who learns how to fight when God calls us into situations where people need to be
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set free. All fighting in the kingdom is towards liberation of someone else. And all fighting
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in the kingdom does not look like fighting. You know what fighting looks like? Sometimes
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it looks like praise. You know what the word Judah means? Judah means praise. And what
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happens when people begin to praise? Just like I said at the end of the worship, every
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religion uses words, songs, chants. Sometimes prayers five times a day. Sometimes 24 hour
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chants. Why? Because there is power in words and there's power in incantations and there
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is power in the release of words to do harm or to do good. And then we have a people whose
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very savior came from the tribe of Judah which means praise. And Psalm 8 verse 2 says, out
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of the mouth of babes I have ordained praise to silence the avenger. And so when a people
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begin to actually put their minds together, there is something called the oneness of mind
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even in worship and praise. And when that oneness hits, it's like what goes out of
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here is very destructive to the enemy and very helpful to the ones that are caught up.
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Daniel thrown into the lion's den begins to praise. Jonah in the belly of a whale begins
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to praise. Jehoshaphat and his singers begin to praise. Paul and Silas stuck in the prison
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begin to praise. The ones who are being persecuted on earth, Revelation 5 and 6 begin to praise.
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Bowls of incense of praise and prayer. It's still a powerful weapon guys. Joshua when
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he went to battle Jericho, who did he send out in the front? Singers. What does it say
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to the barren woman? Single barren woman. What did the morning stars do as the earth
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was being created? The morning stars sang. It was one of the first activities that we
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hear of in terms of angelic participation in what God was doing. When a people come
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together, not because Tunis leading worship but because they understand that this is a
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weapon. It is a weapon. Zephaniah 317. God sings. It is a weapon. What do you think the
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Psalms were? Songs. Why were they written? Because they were sometimes used by David
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to either prepare himself before a battle or celebrate after a battle. Man I pray that
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we never gather here, assemble here and switch off. That we come with one mind and when the
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mind begins to wander do the same thing that you would do if a hundred dollar fell out
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of your wallet. Go pick it up. And if it wanders again, go pick it up again.
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Judah enters territory and rouse the enemy. The next one is Judah throws the enemy into
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disarray with praise. Judah throws the enemy into disarray with praise. Judah throws the
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enemy into disarray with praise. And so we need to form a people that can together participate
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in prayer, praise and learning how to deal with the demonic, the damage, the disease,
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the decay and the death of things. Why? Why is the Holy Spirit here? Why is the Holy Spirit
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here? Now that he lives in us, what's his other major role? Anybody? What's the one thing
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he's after through us? Make things new. That's why in Revelation 21, verse 5 we hear the
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voice from the throne saying, behold I have made all things new. We have the Holy Spirit.
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We have the Holy Spirit. We have the fullness of Christ. Now what's his main desire through
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us? Hey, can I make things new through you? Just like Jesus went about making things new,
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can I the Spirit of Christ make all things new through you in every life, in every situation
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and these five D's that I've given you? Come church, make things new with me. What does
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changing decay look like? Changing decay looks like sometimes putting a coat of paint on
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someone's face, not face, on their life. Just a fresh coat of paint so that it stops decaying.
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It's small things guys. Jesus is a, we throw the enemy into disarray with praise. One of
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the things we have to be careful of and this is particularly to young believers. By young
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I don't mean in age, just in age, but in terms of how long you've been a believer and in
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terms of age. The worst thing that Christians do when we talk about stuff like this is to
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Google and find out what we should do. Google and God have only two things in common. The
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first two letters. After that all similarity ends. We don't Google to find things out.
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I was here and we were talking about immediately I could see people Googling finding out where
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we should go and, no he's the commander, let him direct us. He knows what we are capable
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of. He was so smart that he would not allow Israel that came out of slavery to reach the
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promised land in 14 days because he knew there were a slave people that would be beaten to
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pulp. So he took them on a roundabout route so that he can train them to fight. Discernment
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is not the same as Google. I'm sorry I'm insisting on this, but it's a rotten habit that we have
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because of Google and social media. We try to find out God's desire by Googling stuff.
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Stop it! Like Paul, like Bob Newhart would say. That reference never makes any sense
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to anybody here. The next one. Judah learns authority and prepares the way with his voice
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and his words. Judah learns authority. So we'll deal with that first. Judah learns authority.
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Authority is learned guys. It doesn't matter that you might be the son of a royal prince
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in the Middle East, you still learn authority. Anybody who does not learn authority is a
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spoiled brat that does not know authority but exerts his own whims or fancies just because
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his father is a king. But then there are people that learn authority. You know how you learn
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authority? Just two or three ways to learn authority. The first one. You learn authority
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by being submitted to authority. There is no way of learning authority unless one is
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submitted to authority. Who said it? Jesus. When? When the centurion came to him. And
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the centurion says, Jesus, I know that you have authority because I am one who serves
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under. I tell someone to go, they go. I tell someone to come, they come. I know what it
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is to be under authority. I know what it is to command. And he's looking at Jesus and
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he's saying, you are like that too. I don't know how this centurion recognized that this
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man called Jesus of Nazareth was under God and that therefore he had authority over everything
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else too. It is impossible to learn authority for Judah if you're not submitted to authority.
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So that's the first one. The second one is it is impossible to exert authority without
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purity. All authority crumbles if it is not built on purity. I didn't say perfection.
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I said purity. Because I cannot drive out darkness if there is darkness in me. I cannot
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run a clean government if I'm corrupt and taking bribes. This is why Jesus in John says
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these words. He says, the prince of darkness is coming but he has nothing in me. As in,
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there's nothing he has on me. And therefore, because Christ was fully submitted to the
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authority of God, everything on earth submitted to him. We learn authority. And then we prepare
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the way with voice and words. You know, Satan's power was not decreased on the cross. Satan
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did not lose his power on the cross. Satan still has the same power that he had before.
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In fact, he rages even more according to scriptures because his time is short. Satan's
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power has not decreased. Well, what has been stripped away is his authority. And that is
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huge. You may be the... I knew a Filipino gentleman who was a police chief in Philippines.
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I remember talking to him once and he said, Jacob, it doesn't matter that I was a police
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chief in the Philippines. In Manila, if I stood up and I put my hand up like this, all
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traffic would stop. He says, here if I put up my hand like this, all traffic will go
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over me. He was making a good point. It is not enough to have power. It is critical that
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you have authority. And what was stripped away on the cross was authority. And that
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is huge. Judah learns authority. How do you exert authority? With your voice and with
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words. With your voice and with words. With your voice and with words. Otherwise, people
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do not know what you are trying to accomplish. Voice and words. That's why it isn't difficult
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for me to interrupt worship when everybody is having a really good time singing. Because
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if worship is not informed by the truth, then our worship is partial. Words are not important.
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Voice and voice. We must use our voice. We must use our voice. Go ahead.
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So Satan having power but his authority being stripped means that I can now exert authority
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to shut down his power. That's the advantage we as believers have. All authority in heaven
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and earth has been given to me. And I give you now the, I give you permission to trample
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over serpents and scorpions. And no harm by any means shall come to you. I give you authority
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over all the power of the enemy. Strange. Look at the wording. I give you authority
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over all the power of the enemy. And go ahead now. Trample upon serpents and scorpions.
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I know this that no harm or hurt shall come to you. This is where we need to muscle up.
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Not one or two. Not five or six. Not eight or ten liters. But what if a church began
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to do this? This is why the Bible says that listen, one can chase a thousand, two can
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chase, I don't remember the multiplication, but let's say ten thousand. Why? Because remember
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Satan is finite. He is finite. He is not infinite. He is not omnipresent. He is not omniscient.
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He is not omnipotent. He is finite. Can you imagine when Meera starts using the sword
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of the spirit, when Dane starts using sword of the spirit, when Ella starts using the
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sword of the spirit, when I start using the sword of the spirit, what do you think is
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happening in the spirit realm? How many places can you look at the same time? He is finite.
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He is finite. That's what begins to happen. One of the things that's so critical for
-
us is one-mindedness. One-mindedness. I go back to Pawan's Reserves. If he is not in
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one mind with his buddies and with the one who is commanding, he will be out of step.
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And it takes one person to be out of step for a whole army to begin to walk in disarray.
-
It's fascinating. Have you seen those dances where there are twelve people dancing on
-
stage and one person always kicks the leg up about half a second later? Where's the
-
focus then? Everyone goes together and then one person kicks up the left leg. It's...
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Tony got reminded of something. Judah learns authority and then prepares the way with voice.
-
This is why it says in... What's the last book of the Bible? Malachi. It says in Malachi
-
and it says in the first few chapters of Matthew, and then I hear a voice in the desert crying,
-
prepare either way. There's a voice that needs to prepare it. God does nothing. And there's
-
a scripture. It's in the book of Amos. God does nothing without first announcing it.
-
God does nothing without first announcing it. There's not a single event in the Bible
-
that came to pass without it first being announced. You know what's the saddest thing about Judah
-
or a lion? The saddest thing about a lion, you take away the role of a lion and you take
-
away its strength. I pray God that you remember this forever. You take away the role of a
-
lion and you take away its strength. You read Amos chapter 3. It talks about that. You take
Amos 3 chapter mention
-
away the role of a lion. You end its strength. You can see now why God shut the lion's mouth
-
when Daniel was thrown into the cave. Surely just because God shut the lion's mouth doesn't
-
mean the lions can't maul Daniel to death because all the others that were thrown in,
-
they mauled him to death. How come they didn't do anything to Daniel? Yes, it was God's intervention.
-
One of the things we need to realize is that the praise of Judah silences the avenger.
-
He is like a roaring lion but we are the actual thing. And so it's important that I give voice
-
and that I use words and my words, if they are from the word of God, are even more powerful
-
because it's a double-edged sword. It's one thing to cut with words that I use that have
-
to be phrased well. But what if I use the double-edged sword? Is there anything more
-
powerful? I can tell you all about praise but how about out of the mouth of babes, God
-
has ordained strength to silence the avenger. You don't know what that does because it was
-
first heard thousands of years ago and it's been used thousands of times against the enemy.
-
And he knows every time someone speaks it and understands it. Oh shucks, the sword is
-
coming. I mean, in the good old days when my dad used to watch wrestling, boy, in tag
-
team wrestling, the moment you saw Hulk Hogan coming, you knew it was over. Oh, I'm glad
-
someone knows Hulk Hogan here. Fuyo is pretending he doesn't know Hulk Hogan. He's keeping a
-
straight face. Well, I know you know Hulk Hogan. I've seen you tear your shirt off.
-
Next one, Judah opens doors for Timothes and Jehus. Judah opens doors. And this is
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where I'm saying I have partly failed you in opening the doors for some and not opening
-
the doors for enough because in 20 years, a church should have more people who know
-
how to fight. And we don't. We have a few. It's not good enough. Judah opens doors for
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Timothes and Jehus. Hey, can I train you? Spotting people and saying, come train. Let
-
me teach you how to. It's one thing to invite people. It's another thing whether they train
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or not. But it should be, the bar should be lower for training people. So Judah opens
-
the doors for Timothes and Jehus. Can you imagine Elijah not raising Jehu? If Elijah
-
did not raise Jehu, Jezebel would have continued. If Elijah did not raise Jehu, Ahab would have
-
continued. The only reason Ahab and Jezebel came to an end was because there was a violence
-
in Jehu who went out. And every successive generation should be more skilled at dealing
-
with these five things. One-mindedness, guys. I mean, can you imagine the pleasure after
-
the service today where people come not with enthusiasm but with like flint-like forehead
-
commitment saying, Jacob, Tuni, Derek or whoever, could you train me? I really want this. Whatever
-
you want. Whatever you ask. And then two weeks later, they still are on. Four weeks later,
-
they still are on. Eight weeks later, they still are on. That would be tremendous. Next
-
one. The next one is Judah brings others into rest. Judah brings others into rest.
-
Judah brings others into rest. Judah brings others into rest. Judah brings others into
-
rest. What it means is I am not doing this for myself. I do not want a secure life. We
-
do this so that others can enter into rest. One of the beautiful scriptures in Hebrews
-
goes like this. Make level paths for others so that the ones that are lame can walk. Make
-
level paths. Flatten the earth so that there aren't too many mountains that people have
-
to climb. There aren't too many valleys they have to go because they are lame. Strengthen
-
the lame legs but flatten the earth so that they can walk. That's so important that we
-
are not doing this for ourselves. You know, one of the scary things about revivals, one
-
of the scary things about revivals is with any genuine revival will come an increase
-
in resources. And when I say resources, I mean time, talent, treasure, strength. There
-
will be lots of time. There will be more people. There will be talents that will increase in
-
the church. There will be treasure as in money that will increase in the church. The church
-
will have a lot of strength. Very often revivals weaken because when the rewards of staying
-
with the revival come in, people start getting drawn away by the rewards than the revival.
-
So many revivals have fallen because of the rewards that came with it. The church grew
-
larger. The church grew more famous. The worship team produced a few songs. The pastor preached
-
an amazing message. People got healed. Oh my God, there's a buzz now. Go there, go there,
-
go there. And then as it begins to happen, the church begins to weaken. When we pursue
-
righteousness, we have to make sure that the rewards of our pursuit do not then weaken
-
us. When you pursue righteousness, it's very natural for us to be blessed. But we have
-
to make sure that when you pursue righteousness, the rewards of the pursuit do not sideline
-
us. Judah brings others into rest. The next one, Judah is resource to reform. Judah is
-
resource to reform as in if you have the attitude of Judah, you never settle for what you're
-
doing now. It's not good enough. Why is it not good enough? Because where God is going
-
is a place that we continuously have to reach out for. Settlers are not Judah. Judah in
-
its very DNA is forerunner, pioneer, moving forward, going where God is, not where he
-
was, advanced God. Those are the words you use for Judah. There is nothing about Judah
-
that settles. There is nothing about Judah that pitches tent. Judah always builds, alters,
-
calls on the name of God and keeps moving. It does not pitch tent. I don't think we'll
-
own a building ever. If someone gives us a building, they'll also have to promise that
-
they'll maintain it. There's a freedom in being able to move wherever you want to unless
-
the Lord says, hey, go buy that building. Kamal is going to give you the money. Then
-
it's easy. But till that day comes, we shall just pray that Kamal does that. Judah is resource
-
to reform. One of the things Judah has to do is continuously look at what we are doing
-
now and say, it's been great the way Tuni leads worship. What is it that was missing
-
today and what can we fix? How do we press through? It's great that we are approaching
-
Richmond this way. We did that for four months. What's a new way of doing things? The house
-
churches are functioning this way. What needs to happen if Pursuit, Quest, Revive, Wellspring
-
and all the other names? What needs to happen? What needs to change to make ourselves more
-
effective? The idea of reforming is to always check and see, is this still what God desires?
-
I mean, it's been ages since I said this, but if you went and asked Noah, how shall
-
I be saved? What would he say? Step into the boat. If you went and asked Moses, how shall
-
I be saved? What would he say? Follow the Ten Commandments. If you went and asked David,
-
what shall I do to be saved? What would he say? Dance before the ark, worship the Lord.
-
If you went and asked John the Baptist, what shall I do to be saved? What would he say?
-
Be baptized. You go and ask Jesus, what shall I do to be saved? Unless you be born again.
-
You think it would end there. You go to Paul and you ask him, what shall I do to be saved?
-
What's his answer? Not by faith, but by? Not by works, but by? Faith. Same question, six
-
people, 4,000 years, different answers. There's this continuous unfolding of the truth of
-
God. It's not that truth changes, but it is, truth is absolute, but it keeps unfolding,
-
keeps unfolding. So tomorrow we have to ask, Father, how is it that we need to function
-
in Richmond so that you get everything you want from a people called Judah?
-
Next one, Judah has an excellent spirit and sees with eyes of faith. Judah has an excellent
-
spirit. Guys who had excellent spirits in the Bible, Daniel, Caleb, Joshua, these guys
-
were spoken off as having excellent spirits. Maybe next week, if God permits, we'll talk
-
about what does an excellent spirit look like? We spoke about it some five or six years
-
ago. What does an excellent spirit look like? But when you look at Daniel's life, when you
-
look at Joshua's life, when you look at Caleb's life, you realize that these men had spirits
-
that were different and they saw with eyes of faith. I just want to pick on Caleb. Here
-
is a guy who's 85. This is what an excellent spirit looks like, who is 85 and he goes up
-
to Joshua and he says to Joshua, Joshua, I was given a promise 40 years ago and it's
-
time to pay up. I have held on to this promise of 40 years. I'm 85, but this promise has
-
kept me alive. I believed God then. I have believed him through 40 years. There's just
-
two of us alive from that generation. Everybody else has died. Sometimes, listen to this carefully,
-
sometimes a promise that God has given you that you believe in gives you life. Sometimes
-
the way to undo decay and death in any country, in any city, in a group of people, in an
-
individual life, sometimes the way to undo decay and death is to remind people of promises
-
of God that were given to them and as they begin to hear it again, something stirs up
-
within them and they are given life that destroys decay, destroys death. This man was full of
-
life at 85 and at 85, he's so full of life that he's asking for hills where the anach
-
dwell. Why? Because those are the hills he wants because that was a territory promised
-
to him. There's something about an excellent spirit that refuses to settle for something
-
less and refuses to look at present condition. And with eyes of faith, eh? With eyes of faith
-
where the circumstances are wrong, but the promise and the conditions are still right
-
because God said so. Sometimes all we need to do is go and remind people of certain promises
-
that they've given upon and say, but Jane, don't you remember? Amari, don't you remember?
-
Crystal, don't you remember? And it begins to come up again. This is why Israel had monuments.
-
They would build up stone pillars, stone monuments. Why? Tell your children what I promised you
-
and every time they see these stones or pillars, let them be reminded that I am faithful. And
-
20 years is nothing, guys. 2006 was just a few years ago. Heidi and I still look the
-
same. Heidi does. I know you folded up your laptop thinking we were done, but unfortunately
-
more came up. I don't know how this thing keeps writing, but I think that's the end
-
and I will finish before 6.30. He won't. He won't. Judah laps up water like dogs. Judah
-
laps up water like dogs. You will think to yourself, how is that a compliment? It is.
-
It is what Gideon's 300 do. They have an alertness. There's something called passionate alertness.
-
Passionate alertness. There's alertness and then there's passionate alertness. Alertness
-
is what happens when you are given a responsibility or a duty. Passionate alertness is when you
-
are given a responsibility or duty by someone you just value highly or love greatly. You
-
tell me to go pick up your wife, I'll be alert at the airport looking for her. But if you
-
go to pick up your wife, there's passionate alertness. Oh my God, where is she? I don't
-
need to see her. I just need to smell the perfume or hear the click of her heels and
-
I'll know she's here. That's passionate alertness. There's something about Judah lapping up water
-
like dogs. Always alert. Always alert. I love it when people come up to me and say, Jacob,
-
can I do this? And every so often it happens. Can I take it on? And the moment you say,
-
can I take it on, it doesn't mean, yeah, you can, because what if you can't? But then begins
-
the process of training you so you can. Any questions? I know I've said this to you before,
-
but for those who haven't heard it, in the first few years of my life as a young believer,
-
I plead with the pastor saying, when you go to pick up preachers who are coming to preach
-
can I come along and sit in the back of the car and carry their bags? Because I did it
-
once by mistake. And I found out that the conversations between the preachers and the
-
pastors would be so rich that I would scratch my head thinking, my God, when will I get
-
to this level? And so I became the permanent bag carrier for any preacher that came to
-
town for about two years. Didn't have a job, what better thing to do? And they would sit in front
-
and they would talk. They'd talk about pioneering, they would talk about the apostolic, they'd talk
-
about people rising from the dead, they'd talk about healing and I'd scratch my head saying,
-
when oh God, when oh God, when oh God, when oh God. Lap of water like dogs alert saying, please me,
-
come on guys who are young. You know, you know, with the young guys here, it's not that you don't
-
want to, but do you have the ability to stay with it? Can you stay with it? Can you be consistent
-
with it? Because you're a bunch of amazingly gifted guys. Yeah, you are. Judah stewards
-
mission and momentum, Judah stewards mission and momentum. When Judah gets a mission, they
-
ain't no backing off. They know we'll wait for it. Nah, Judah stewards mission and momentum.
-
It takes it on, knows that God is giving it to me. I don't need an invitation. When God gives me a
-
promise, he's giving me permission. When God gives us a promise, he's giving us permission. If God is
-
saying, hey, I sent you to Richmond, then he's giving us permission. And he's also saying, listen,
-
I'm staking a claim in Richmond through you so you can stake a claim for what you need through me.
-
Hear me again. When God gives a promise, he's giving you permission. Doesn't matter whether
-
it's church or an individual promise. When God gives you a promise, he's giving you permission.
-
And he's saying that I am going to claim a stake in Richmond through you so you can claim what you
-
need from me for you to accomplish your mission. Precious truths that if we can somehow digest and
-
make part of your being, you won't forget it. That Jesus, if you are asking me to go on this
-
mission, surely there'll be a donkey tied to a pole that I'm supposed to untie. And when I untie it,
-
the guy will come and ask me, why are you taking this donkey? And I will say the words you told me
-
to. The master has need of it. And for some strange reason, the guy will say, all right.
-
Yeah. If God is saying that he's going to stake a claim in Richmond through us,
-
then he's also saying that you can claim what you need for this mission from me. It's how
-
businesses work. So Remy and Hamari send Tooney off because Tooney works for their business.
-
They send Tooney off to Kelowna saying, Tooney, go to Kelowna and get this business done. And
-
Tooney says, great, I'll go. But I will also claim the gas money, the food money, the hotel
-
money from you because it's your business that's sending me. He has the right to.
-
You know, no soldier in the US Army that's fighting outside or stationed outside ever worries about,
-
do I have boots? Do I have bullets? Do I have guns? Will my family be taken care of? Is there a house?
-
Do they have warm clothes? They never worry about that because that is the responsibility of the
-
sender. The sender is responsible for the one he sends. Somehow I have to internalize it to a point
-
where it is such a solid truth proven by scripture again and again that I will not be afraid. We are
-
afraid to go out because we don't know what will happen if we go out. How will this be taken care
-
of? Judah does not deviate from a mandator position. As in once a position is taken,
-
you don't leave it. One of the best movies that I recommend in terms of this is violent,
-
but it's such a cool movie, Hacksaw Ridge. It's a story of a guy who's a pacifist. He refuses to
-
fight but he will go to war as one who will be a medic. And the way he rescues, true story,
-
from a Mormon background and he begins to rescue people, 10, 12, bombs all around. Any fool would
-
save his life. He's already saved 12, 15, 18. People tell him to leave, does not, 20, 24,
-
gets shrapnels, 28, 30, 43 people saved on Hacksaw Ridge by one man. He would tie them to a rope,
-
pull them, let them over the cliff, go back for another one, go back for another one with no regard
-
for his life. One more. His words were always, he would look to God and say, one more, O God,
-
one more. My God, can you imagine people like that in this church who say, one more O God in
-
Richmond, one more, one more O God. From delay, decay, from death, from damage, from disease,
-
from demonic, one more. Start in prayer, start with prayer, give me one more O God, give me one
-
more in prayer. After prayer comes the action. In prayer my courage is stirred and my feet begin
-
to move and my mind begins to think a certain way. And once that begins to happen, it gets easier.
-
It is always like that Acts chapter 4, they've just been threatened by the Sanhedrin. And what
Acts 4 chapter mention
-
did they do? They come back and they begin to pray, O God, give us the boldness, give us the
-
ability so that as we go out, you will stretch forth your hand and you will begin to heal in
-
the name of your mighty servant Jesus. And the place began to shake and they went out boldly.
-
We do not deviate from mandate. You know, there's this term called Shaliyah. Shaliyah is like an
-
exact copy of the original. And Shaliyah means you represent the one who sent you and you will not
-
say anything else except the words he's put in your mouth. Which means that you do not have the
-
right to amend or deviate anything that is said or you're sent out for. That's what the ambassadors
-
do. When the Gulf War was happening, I remember this foreign minister of Iraq called Aziz, he was
-
on TV on CNN and they're asking him, so how is the condition of Baghdad? Is everything okay? And he's
-
saying exactly what Saddam Hussein asked him to say. Everything is peaceful, the city is calm,
-
people are going about normally. What he doesn't know is behind him, they're showing scenes of
-
allied tanks going through the streets of Baghdad. But he will not deviate from what he's been told
-
to say because he represents someone else. That's what it means when we say Judah does not deviate
-
from mandate or position. Last one. Judah is a new order that stewards things in the scene so they
-
can access true riches in the unseen. Guys, how I deal with money, resources, talent, strength,
-
treasure, seen things, material blessings, how I deal with that is only how I will get to deal
-
with true riches. Luke 16 verse 12, if you do not know how to take care of someone else's goods,
-
how will I give you your own? Crazy. Or the parables of the stewards, at the end of the day,
-
if you want insight, revelation, gifts, graces from God, heavenly permission, visions, walking
-
in greater intimacy, all these things await us. The unseen realm is greater than the seen realm,
-
but strangely enough, how I deal with material things here on earth seriously affects what true
-
riches are released to me. Let me read you some scriptures so you don't think I'm pulling this
-
out of nowhere. Judah knows how to deal with things in the seen realm and they don't get
-
caught up in it. Let me read you, and really this is, I'm not doing another point, it's stopping
-
with this. If I'm not trustworthy with someone else's property, who will give me my own? It
-
could be a rented car, it could be the news of the promotion of a friend, it could be tools,
-
that your neighbor loaned you, it could be possessions that belong to another.
-
Returning the borrowed tools cleaner and better than they were when they were borrowed often
-
becomes the measure in which I'm given tools of my own to manage. God sets us up through
-
godly stewardship to have something to call our own only if we deal with what we have been given
-
well. Luke 16 12, if I'm not trustworthy with someone else's property, who will give me my own?
-
This is why it is sometimes important when we come into someone else's property that we do well with
-
it. He who is faithful in
-
things that are unimportant like mammon will be given things that are more important.
-
True riches are always a result of how we deal with present things. Again, it's scripture.
-
I think we should end there.
-
Jura knows how to make sure that life is measured not in possessions. The more life is measured by
-
possessions, the more we will sell our soul for increase. It is a slow burn.
-
It is a slow burn. It is a slow burn. It is a slow burn. It is a slow burn. It is a slow burn.
-
It is a slow burn as the desire for more robs. The desire for more robs me of my desire for God.
-
If you crave after things, take measures to restrict yourself. If you crave after things,
-
take measures to restrict yourself. Proverbs 23 words 2. If you are a glutton and you have an
-
appetite, put a knife to your neck when you go to someone's house for dinner.
-
We'll talk about that next week. Let's pray.
-
Hey Jesus, you're the one who said talk about Judah, not about stewardship.
-
So I'll have to trust that Spirit of God, you were able to take the words we talked about, heard,
-
and you were able to take the words we talked about, heard, and you were able to take the words we
-
talked about, heard, and bring this church to a place where there's a one-minded
-
grasp and a desire to reach out and take hold of this Judah-like nature that you want us to possess
-
to deal with the five D's. My prayer is Father that starting with me down to the youngest here
-
that you would begin to give us a desire to become like that. Only you can do that Holy Spirit.
-
Paul put it this way, I did not come to you with oratorial skills but I came to you
-
with a demonstration of power. I came to you in weakness. Father my words won't cut it
-
but your Spirit can. There is a purpose here in Richmond that you want accomplished. I pray,
-
O God, that you would take the words of seed and Spirit of God that you would cause every heart
-
in this room to figure out if they want it or not but not to escape Lord the demand of this word.
-
It's strange how if I go to what Derek was saying about the water that came out from beneath the
-
throne it came out as a trickle. It doesn't tell us how it increased. It came out as a trickle.
-
Let the trickle begin here today. Let the trickle begin here today I pray
-
and then increase it as only you can because it was a miracle that it came up to
-
the ankle then the waist then was too deep to swim in.
-
Thank you Holy Spirit in Jesus name. Amen.
-
Cool.