Sermon
Metamorphosis
Publisher transcript
Transcript
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It seems like, it feels like, it's one thing to say Christ is resurrected. It's another
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thing to at least begin to grapple with the idea of what does resurrection life look like
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for us? And we need to understand that Jesus' death was not proof enough, Jesus' death
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was not proof enough that our sins were taken away. It wasn't proof enough that our sins
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were taken away. Because anybody can die and say, I've taken your sins away. So Jesus'
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death was not proof enough that our sins were taken away by a sinless man. If that sinless
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man was really sinless, he would have to rise from the dead. It is important to understand
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Jesus' death was not proof enough that our sins were taken away. If someone is sinless,
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he must rise from the grave. And so his death was not enough. If he didn't rise, we'd just
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be hazarding a guess that Jesus actually took our sins away. He had to rise. If he didn't
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rise, it just meant that a good man died and that's about it. So Jesus' death was not proof
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enough that our sins were taken away by a sinless one. If the sin bearer was sinless,
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if the sin bearer was sinless, then resurrection would prove it. Then resurrection would prove
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it. Because the wages of sin are death and if he was actually sinless, as it says in
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Acts chapter 2, it would be impossible for sin to hold him down because only a sinless
Acts 2 chapter mention
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man could rise from the dead after dying for the sins of the others. Here's the thing,
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I don't know if you've ever tried this, but this is worth trying. Summer is coming, you'll
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have flies that fall dead on your floor at some point. Take one of those flies, put it
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in the palm of your hand or on the table and command it to come back to life. Just so you
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realize how absolutely powerless you are to revive anything from the dead. It's one thing
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to deal with a human. Start with a fly. Take that fly, put it on the table and then pray
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fast, worship, do whatever you want and command that fly in the name of Jesus Christ to come
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back to life and you will see how futile it is, how impossible it is for anything to come
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back from the dead. Somehow, I don't think we as Christians have been able to grasp the
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impossibility of what has happened because one minute before he rose from the dead, he was a
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cold body on a cold slab in a tomb. I had to transport my dad's body from one city to the other
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in one of those ambulances and it is the most dead thing in the world, a dead person. Their
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skin doesn't feel the same. People want to come and kiss the person's face and you kiss the person's
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face and I'm thinking to myself, dad, this isn't you. This is so not real. It's not alive. Jesus
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was as dead as that. There was nothing special about his death. He was dead like most people die.
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He was on a cold slab in a dark cave and he was dead one minute before he rose up.
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And he has a strange thing about his death. He lies there dead with the sins of what? Eight billion
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into three, twenty-four billion people. Every conceivable sin you can think of because he's
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bearing the sins of the entire universe. Not one or two people, not just my sins. Let's assume there
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have been twenty-four billion people that have lived on the earth. That's maybe much more than
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actually may have lived. But let's assume that for a second. He bears on himself all their sins and
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now he's supposed to rise from the dead. He knew it was impossible. So at one point in the Psalms,
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David prophesied and later Jesus says it where he says, I know that you will not abandon me to
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Sheol. What was he trying to say? That I know what I'm going to do and I know how dead I'll be and I
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know you will not abandon me. And then it says in Romans 8 verse 11 that if the spirit of him,
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it was the spirit of God that comes and empowers Jesus to rise. It is an impossible thing guys.
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One of the things that's happened to us is we just think, oh he's Jesus. The answer to everything is
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he is Jesus. When he had spent three days there, he just decided time to wake up. It was impossible.
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Just two things made it possible. One, that he did not sin because the wages of sin is death.
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Why did Jesus rise from the dead? Very simple. You could not pay him the wages of sin. So it
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was impossible for death to hold him. Two, that then allowed the Holy Spirit to power him back
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to life with a life called resurrection life. Just think of that for a second. This is impossible guys.
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He didn't do it because he was Jesus. He did it because of these two things that I mentioned to you.
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One minute he was cold and a dead body on a slab inside a tomb and then the father raised the son
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by the spirit. Romans 8-11. You know when you think of the Old Testament, we imagine and marvel
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at God's power that brought Israel out of Egypt. We've seen Ben-Hur, we've seen Ten Commandments,
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and we kind of imagine the plagues and the Red Sea parting. In the Old Testament, the standard
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of God's deliverance was the Red Sea crossing and the Exodus. And we can imagine that. But we
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can't imagine the mighty power that was mightier than what happened in the Exodus at work in a dark
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tomb. We can't even imagine that. It was greater than the Exodus. It was greater than the Red Sea.
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It was greater than all the plagues. You were dealing with one Pharaoh, one tyrant. Here you
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were dealing with an entire tyrannical system that now would either exist or would begin to
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get dismantled if this man was raised. That's the power at work in that little tomb that day.
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The crazy thing is that's the kind of power that dwells in every believer sitting here,
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but we'll come there a little later. And so the standard in the New Testament for God's power
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is the mighty strength exerted by God that delivered his son Jesus out of death.
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You read about it in Ephesians 1, 19 and 20. Go to Ephesians 1, 19 and 20. Ephesians 1, 19 and 20.
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Paul says, say listen, ask that your eyes be open. Why? So that you can see the immeasurable
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greatness of God's power towards us who believe. And what's he comparing it to? He's comparing it
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to the working of his great might that he worked in Christ when he raised him from the dead.
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And it's almost this parallel to Exodus. There's this ravenous bondage called Egypt that eats up
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Israel. And God used to call Israel my son. And God delivers them from Egypt. And he doesn't just
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deliver them from Egypt and says, well, now you're free. Go do what you want. He takes them into the
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promised land. And now there's another ravenous bondage that's happening that night on Friday
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night, Saturday, where Christ now has to be broken from the bondage and then taken to a throne that
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is placed above everything that exists. So you're talking about a dead man who's carrying the sins
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of the world, being broken out of that, and then not just broken out of that, raised and given a
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name that is above every other name, sitting in the highest throne that exists in the universe.
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That is the power at work. And the strange thing is that is the power that is resident in you.
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How we, we have to experience it on a daily basis. Otherwise it becomes a resurrection Sunday thing.
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See, the odd thing is death wouldn't have done it. A resurrection was necessary. Think of it this way.
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Imagine that you are a stillborn. Imagine you're a stillborn. And let's just take me. So I'm a
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stillborn baby and I am in a womb. And the name of the womb is death, the wages of sin.
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So I'm a stillborn. I have a name. And my mother's womb is called death, the wages of sin.
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This is the condition of every human being. You're born in sin. You're born under the penalty of death.
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What does Jesus's death do? Jesus's death breaks open the womb.
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It doesn't give life to the stillborn.
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Jesus's death breaks open the womb called the wages of sin. That's what it does.
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Jesus's death breaks open the womb called the wages of sin. But that's only part of the story
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because what follows is perhaps a greater miracle. Because the stillborn is raised from the dead
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and given life by the same spirit who raised Christ from the dead. What Christ's death does is
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his death ends our captivity inside death. If you read Hebrews chapter 2 verse 14 and 15, it says so.
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In Hebrews 2, 14 and 15, it says, and Jesus came to abolish death. Jesus came to destroy the one
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who uses death as a weapon. And Jesus came to set people free from the fear of death. In those two
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verses, Hebrews 2, 14 and 15, three things happened. I came to abolish death, not mitigate death,
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not make death a little easier. Abolish death. I came to destroy the one who has used death
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as a weapon against humans. And I came to end the fear that people have of death. You know,
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one of the reasons resurrection should have us become bolder is now even death does not hold
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a threat for us. It doesn't hold a threat. What can you do? Kill me?
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We'll talk about that tomorrow. But he sets us free from this womb called death, the wages of sin.
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Strange thing is there's a parallel to this that actually happened in Matthew 27.
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And here's what happens in Matthew 27, verse 52 onwards. And the temple and the curtain in the
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temple tore. And the tombs in Jerusalem broke open. That's it. Nobody comes out of the tombs.
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The tombs broke open. There was an earthquake. You should read it. It's fascinating.
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Matthew 27, verse 52 onwards.
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Let's start at verse 51. At that moment, the curtain of the temple was torn in two from top
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to bottom. The earth shook and the rocks split. The tombs broke open. And the bodies of many
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holy people who had died were raised to life. They came out of the tombs. And after Jesus'
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resurrection, they went into the holy city and appeared to many people. So this is the
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question you need to keep in mind. Jesus dies.
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Saints' tombs open.
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Jesus' tomb opens.
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Jesus is raised.
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Saints are raised.
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And there are eyewitnesses.
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It's kind of the same thing we're talking about. There was a womb called death
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that had us locked in. That womb broke open, just like the tombs broke open.
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But the stillborn is still a stillborn. A time will come when after Christ rises from the dead,
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those that were in the tombs came out. Till then, they did not come out.
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When they came out, you're talking about people that were recognized, that were familiar.
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You can imagine on Sunday morning like today, Jerusalem actually witnessed a resurrection.
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And the resurrection they witnessed was not that of Christ, but uncles and aunties that were coming
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out of graves. And these were recent deaths. They were not long ago. It was the time of barley
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harvest and they would have been leaving the city, going out to harvest their barley. And they see
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Uncle John and Auntie Helga or whoever coming down the road. And these are people that have died,
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that have come out of their tombs. And it says they go back into the holy city. They go into Jerusalem
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and they met people. People saw them. The only question is, did they die again like Lazarus,
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which is one theory that's offered. But I would suggest to you that they did not die like Lazarus
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did. They were around for the next 40 days till Jesus ascended. And when Jesus ascended,
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they ascended with him. What's the parallel here?
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They had to wait till Christ rose and came out of the tomb. In the same way, the stillborn called
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Jacob may have escaped the womb of death, but he had to wait till the power of the Spirit of God
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raised him up just like it raised Christ up. Any questions?
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They actually saw a resurrection. They actually had their own version of being caught up.
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1st Thessalonians 4.17 where it talks about being caught up and meeting the Lord in the air.
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It actually physically already has happened once.
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And they saw the resurrection. They actually saw the resurrection. They actually saw the resurrection.
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It actually physically already has happened once.
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Hi, Brielle. Any questions?
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Cool. You handled that well.
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You know who must have been really messed up?
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Sede the Sadducee. I'm just picking your name Sede because it fits the word Sadducee well.
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It's got a nice ring to it. Sede the Sadducee. You're not a Sadducee. You're really good.
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You can imagine Sede the Sadducee getting really upset about this. Why? Because the Sadducees,
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according to Acts 23, 8, did not believe in resurrection, did not believe in spirits and
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angels. And Sede the Sadducee sees his uncle walking down the road. Now what does Sede the
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Sadducee do? It's crazy. I think I've told you this. I know some of us have met her. She came to
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Acts 29 long ago. Her name is Farah. Farah is a five-foot lady who lives in Indonesia in a little
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village there. People don't call her for funerals anymore because she's raised two people from the
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dead. And some of the people she raised from the dead, they did not want back a life. It was
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really obnoxious uncles and aunts that were raised. And so when people die now, they don't call her.
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They just ask another pastor to bury them. But in this case, the Sadducees must have really had a
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different take on it because they would have seen people that they knew coming out of the grave.
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So if Jesus had not risen from the dead,
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then the breaking of the tomb or the breaking of the womb is not enough. It's not enough to come out
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of the penalty of death. I need life. The stillborn is still a stillborn till God injects life. And so
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that's where the story really begins because the stillborn is now resurrected
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with new life.
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And it's as different as a butterfly is from a caterpillar. It's a completely different life.
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So here's what scriptures say about it. If you look at 1 Peter 1, 23, it says,
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your new life is not like your old life. Your new birth,
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your new birth comes from God's living Word.
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A life conceived by God himself.
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This is 1 Peter 1, 23. I think it's the NLT. I'm not sure. But here's the thing, guys.
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When we talk about new life, you have to think about what's actually resident in you right now.
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If you have given your life to Christ right now, resident in you.
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Not tomorrow, not when you go to heaven, not when you speak in tongues, right now. Anybody
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who's a believer has this happening to them. 1 Peter 1, 23. Stillborn, the person that was
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dead is now resurrected with new life. What is that life like? Your new life is not like your old life.
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Then it says, your new birth comes from God's living Word. You know, it says in 1 Corinthians 15,
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that when Adam was created, he was a living soul. But when Jesus began to recreate you by entering
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into your life, you became a life-giving spirit. One was a living soul. The other one is a life-giving
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spirit. Spirit. There's no comparison, guys. But here's the thing. This is the life that's resident
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in him right now. And it's not like the life hip used to have before.
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Now,
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now the scripture.
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Romans 8, 11. Romans 8, 11. It says, the spirit of him,
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the spirit of him who raised Jesus from the dead
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is living in you and actually has become one with you. Again,
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the spirit of God who raised Jesus from the dead is who is living in him. Nobody else,
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no old hip, no old life. The only person living in him is the spirit of him who raised Jesus
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from the dead. There is nobody else in there. It's a completely new life, guys.
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And the sooner I get used to thinking like this, the sooner I get to behave like him,
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do like him, think like him. It's a shame when I'm born again, but I think that there are
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two lives I can live. I only have one. Everything else that I'm living when I'm not living from it
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is actually decay and flesh. It is habits. It's all patterns of thinking.
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Third scripture.
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Ephesians 1, 20. Ephesians 1, 20. This is the same
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mighty power. This is the same mighty power
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as in the Holy Spirit. This is the same mighty power that raised Christ from the dead
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and seated him
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at God's right hand in the heavens.
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Then he goes on to say in Ephesians 2, 6,
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he raised us from the dead
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along with Christ
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and seated us
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in the heavens with Christ. Let's go back to him.
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Let's go back to him.
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The same mighty power that was able to take Jesus off that cold slab is the same mighty power,
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exactly the same mighty power that now has raised him. Same mighty power, nothing else.
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And the same power that raised Christ and seated him in the heavens is the same power
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that has raised hip and seated him in the heavens
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with Jesus. This is reality. It's not positional whatever. It is real.
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This is the only life I have. This is the only life hip has. This is the only life you have.
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There's no other life you have.
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One mustn't think that there's another life that you can lean on. It's flesh. It's decay.
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When you were born, the word spoke you into existence and you became a living soul. Now,
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when you were reborn, the word spoke again and you were formed not from mortal sperm,
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but from word and that word makes you a life-giving spirit. You cannot be a life-giving
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spirit unless you have the life-giving spirit in you. And that's the only thing I have. I do not
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have anything else. Everything that you see in me that does not look like Christ is coming from a
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place of decay and flesh. Every time I think differently, it's the same. And God is willing
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in Ephesians 4.24. He says, hey, can I renew your thinking so that you can step into the
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holiness and the righteousness that is yours because I dwell in you? Any questions?
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This is our present reality, guys.
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Seated at the right hand of... Yeah. So,
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when Lenny's baby is born, Pawan's baby is born, there'll be a moment during that process when
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the baby will be in Pawan's arms or the doctor's arm, but it is still connected by its umbilical
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to the mother. And it's literally that where at once I'm walking the earth and yet I'm viscerally
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completely connected to him in the heavens. It's not one or the other. I'm not only on the earth
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or only in heaven. There is that moment in a baby's life, but there is that continuous moment
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in my life where on one hand I'm on the earth, on the other hand I'm also in heaven. But it was
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said of Christ in John 3.13 that he is the Christ who is on earth but is in heaven while he was
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walking the earth. This is our reality. Only... Paul used to call them foolish. Only foolish people
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will begin to try to analyze this with their head because you can't get it, and only foolish people
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will try to dismiss this as, no it doesn't work here on earth.
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And I deliberately am saying that, because Paul says that in 1 Corinthians 15 when someone asked
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him how can all this be, he calls them foolish. So I'm being absolutely scriptural and it's meant to hit home.
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My hope is that today, tomorrow, we'll start thinking like this.
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That there's an active choice to live by the life of another. And who's that another? The another is
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the indwelling Christ. That everything else I do you must recognize as, ah that's not Christ,
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that's just his flesh and decay. Any other questions?
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Okay, so let's kind of try and define resurrection life.
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Here's one. It is the life that Christ presently, Christ currently possesses.
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Another way of putting it is, guys, you share the private life of Christ.
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You share the private life of Christ. It is the life, resurrection life is the life that Christ
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presently, currently possesses. You share his private life. You don't share anything else.
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If you're a believer, you share his private life. You share his private life.
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You don't share anything else. If you're a believer, you share his private life.
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The baby in a womb shares the private life of the mother.
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I share the private life of the king of the universe, the Christ. I share his private life.
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It's super personal for God.
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We must wrap our heads around this, because our spirit knows this. But if we don't wrap our heads
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around it, and you cannot wrap your head around anything unless you spend time thinking about it.
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Think with God and you will think like God. Think with God and you will think like God.
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And that requires time. Next one.
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We cannot define the entirety of resurrection life, but we can just touch here and there.
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It is the life that Christ currently possesses. It's the life of the Holy Spirit.
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It's the life of the Holy Spirit. This is the only thing you have, guys.
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You know, I'm not one of those pastors who makes you repeat things, but sometimes I wish I could.
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It'll be strange if I do it. But I'm not one of those pastors who makes you repeat things,
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it'll be strange if I do it. But I want you to say stuff like,
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it's the only life I have. The life of Christ, his private life, the Holy Spirit.
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That's the only life I have. I do not have any other life. Every time I live another life,
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I'm just faking it out of my flesh. And it's decaying, putrid flesh and putrid thinking.
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The only life I have is the life of the Spirit. Don't say it was too much.
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It's the life of the Holy Spirit. It is eternal life in a mortal body.
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It is your present, forever possession. Get used to it, guys.
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You know what bothers me? That I will not get a chance to practice this life
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in an environment like I presently am once I die.
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I hate the fact that all the opportunity to show God obedience, trust, loyalty,
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fidelity, faithfulness is taken away once you die. You only get to do it here.
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You only get to do it here. And what you get to do here is what you will be count for later.
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We only get this earth, our present circumstances, the hostility, the problems.
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In the midst of that, we only get this one opportunity. When this is over,
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we never get a chance again to show faith, faithfulness, loyalty, allegiance, fidelity,
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nothing. Kindness when you're beaten. You ain't going to get beaten up in heaven.
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You must take this bull by the horns, man.
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This is your current life. These are now just adjectives of sorts. It's unconstrained.
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Unconstrained as in it is joyous.
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It is an overcoming life. It overcomes everything. Overcoming life. It is unconstrained.
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It is unconstrained. It is unconstrained. Sometimes I can have a high tolerance
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here when kids jump around and shout and do stuff. It sometimes gets beyond a point, but
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it's called unconstrained.
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There's a shamelessness to unconstrained life. Ask this question, eh? Is it possible to live
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an unconstrained life if I preserve my dignity? It's a question one has to ask. In every area of
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life, is it possible to live an unconstrained life that I actually have if I want to preserve
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my dignity? So it's an unconstrained life. It's a joyous life. It's a joyous life. It's not a ha ha
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but it's joyous. It is joyous when you make mistakes. It is joyous when you thought you
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heard God and it wasn't. It is joyous when there's mud on your face. It is joyous when you waited for
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six weeks and you've been praying yourself black and blue and nothing is happening. It is joyous
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when what you said God isn't doing. It is joyous when Jonah was in a way to burn and in a way ain't
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burning. It is joyous and we only get this life to practice it. There's no practicing this after this.
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And so the younger you are, the longer you have to practice this, the older you are, and please
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don't take this negatively. The fact is at 60, I've got less years to do this than when I was 30.
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That's all. So better get to it fast, right?
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It was so funny. Last week, last Sunday, I saw Judah and Elion and others turning around like
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this while singing. So I thought, hmm, let me try that. So the song was going on and I started doing
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this five circles. They were doing 10. I did five and then I thought, oh my God, how am I going to
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stay on my feet? After that, I was just faking it and praying, Father, please don't let me fall.
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Please don't let me fall because these kids just spin around and around and around and I decided,
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okay, two spins and that's it. Not more than that at my age. Yeah. So it is a joyous life and it
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overcomes. Overcoming is not something that happens overnight. There's no similarity between
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overcome and overnight. Yeah. Overcoming means enduring, faithful enduring.
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It's an overcoming life. It has the ability to stay, stay, stay, stay. Why? Because it believes
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the promise.
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It is a future life. It is a future life that has broken
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into time. This life was not supposed to happen till the world ended, but then God decided, nope,
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I'm sending Jesus. I'm going to break into history in the fullness of time. At that kairos moment,
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in the fullness of time, at that kairos moment, Jesus enters and he breaks into history and he
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brings a life to us that's from the future. It's a future life. It's like a spacesuit that has not
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been built yet. It's a future life that has been given to you. And what kind of life it is? It is
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a life that allows Jesus to king through you and allows Jesus to bring the kingdom through you.
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Two things that Jesus does. What does Jesus do? Jesus is king. He's kinging through you. What does
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kinging look like? Some days it looks like singing. Some days it looks like dancing.
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Some days it's quiet and meditative. Some days it's reflective. Some days it's loud. Some days
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it's proclamation. Some days it's casting out demons. Look at the entirety of Jesus's life and
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you will know what it is to look at something called kinging. I'm saying to you that every day,
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Jesus should have the freedom to king through your life. When Eliakim is being held, when
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Brielle is being put to bed, it is still kinging because Jesus does that. He would gather the
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children to him. We're not talking ministry here. We're talking about what Jesus would do. WWJD,
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remember? We had no idea what he was doing. He's kinging. Sometimes kinging is standing over
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Jerusalem and looking at her with tears in your eyes and desolating her. Sometimes it is asking
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someone who's up on a tree to come down. Sometimes it's forgiving a woman who has committed adultery.
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Sometimes it's railing and calling Pharisees whitewashed tombs. Sometimes it's taking a whip
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and chasing animals out and cleansing the temple. Kinging is a thing he wants to do but he can only
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do it through a life like this, a future life. And to hold that back from him, I sometimes think
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the parable of 10 minutes can be taken a little further and I'll have to give account for the life
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that I live. Kinging through me and you know what happens when he kings through me? The kingdom comes.
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The kingdom comes when he kings through me. What an opportunity, what an honor, what a privilege.
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What if, again, whenever I mention names, please don't think I read their books or send money to
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them. What if a Bill Gates or an Elon Musk wanted to do his work through you?
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What if it was charitable work?
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You have to be a certain kind of person. You have to be someone he can trust. You have to be someone
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that can deal with money properly. You have to be someone who can make wise decisions with their money.
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The king kings through you when you live by the life of another and not by your own.
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This is a life, this resurrection life is a life that is like living water,
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living water. You can't hold it. You can't dam it. It must flow. It must flow. It must flow.
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And wherever it flows, it gives life.
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I was telling the Lord today, Father, I'm going to try so hard not to try hard. I'm going to try so
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hard not to try hard. Where I have to let this resurrection life, which word do you want, Rene?
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Rene, which word are you looking for? All of it? Okay.
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I think it's very legible. Life that is living water, it must flow. Wherever it flows, it gives life.
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So, so one of the things I was telling the Lord is, Father, if this is true, if this is true,
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then it must flow. I must not put in so much of an effort. It will flow. If I commit to this
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life, this life will flow, will flow where it will be like this. It won't even be, Father,
-
please heal him or whatever. Lay hands on him and let the life of God, let the life of the Spirit,
-
let resurrection life that lifted Christ up from a cold slab, let the power that came from heaven
-
and gave life to things, give life to this man just by the laying of hands. That's the confidence
-
that one has when one begins to walk in this idea of resurrection life. It is the power of
-
resurrection. It gives life to everything. It'll give life to all creation one day, guys.
-
You know what limits us? This life is resident in a mortal body that has limitations,
-
that is decaying, that is dying. And because of that, Satan uses that to anesthetize my mind
-
to thinking that I really carry something special.
-
That's how he deceives us. He has you look at the jar of clay with its brokenness, with its flaws.
-
I'm not talking about sin now. I can't keep practicing in sin and say jar of clay, jar of clay.
-
No, that's a jar of sin. We're talking about jar of clay as in there are cracks, there are
-
misshapen parts. Through that, when you look at that, you sometimes think, oh, I'm going to die.
-
Through that, when you look at that, you sometimes think, oh shucks,
-
I'm nothing. But the thing is inside me is this tremendous power.
-
There is nothing more atomic, nothing more nuclear than the power that is resident in me at present
-
because the name of that power is Christ the Lord. The name of that power is the Holy Spirit. There
-
is no one else in me. I pray that the Spirit of God will take my crying out to you and pierce you
-
somewhere inside between spirit and soul, between bone and marrow where you'll begin to ponder this
-
this week saying, this is who is in me. This is who is in me. I know what is possible.
-
This is the only life that you have, guys. You do not have another choice.
-
Dilna does not have another life. Dilna is a flawed jar of clay. Look at him.
-
In this flawed jar of clay lives the power of Christ himself.
-
It's the only life he possesses. You know what kind of righteousness that gives a person?
-
You know what integrity it gives a person? You know what right standing he has with God?
-
He shares Christ's private life. Now you understand why it says in Romans 8,
-
who dare bring an accusation against you? If God is for you, take it further, if God is for you and
-
in you, then who dare bring an accusation against you? Day after day after day it enlivens you.
-
It quickens your mortal body. When the Bible says it quickens your mortal body, most people postpone
-
it to the future where one day our bodies will be changed. That is true. That is correct exegesis.
-
But let me tell you something about Christ that goes beyond exegesis. That the one who is Christ
-
and who is the spirit, if he dwells in this mortal body, you think this body won't be affected?
-
Hey, you cook in your house and it smells of onions.
-
If onions can make your clothes and your house smell, you think Christ who dwells in me
-
cannot quicken this mortal body?
-
Yep.
-
Where is sanctification? Sanctification is the living out of the reality of the resurrection.
-
Where is sanctification? Sanctification is the living out of the reality of the resurrection
-
power in me. Now that I know that this life dwells in me and I commit to this life and I choose
-
actively in every occasion to live by this life. Even as I'm answering you now, I'm choosing saying,
-
oh God, Dilna has asked a question. Give me the wisdom to answer from the word that which is
-
truth so that it doesn't just touch Dilna but touches me and the entire room. Every time I
-
choose to lean back and depend and live out of the resurrection life that is indwelling in me,
-
I walk in greater sanctification. It becomes a pattern. It just keeps increasing. To be
-
set apart, sanctified, to be set apart. Set apart for what? Set apart for a complete giving of myself
-
to the life of another. So that by the time I leave the earth, my jokes will still be the
-
way they are. Because jokes don't get sanctified. But everything else, everything else will change.
-
20 years from now, I'll still be talking about Siddhaya the Sadducee and I'll laugh quietly
-
because I find... Yeah, let's not do that.
-
20 years from now, I'll still be talking about Siddhaya the Sadducee and I'll laugh quietly because I find...
-
This resurrection life of Christ is carried by me in a physical body
-
that at present experiences the limitations of decay and death. And the enemy uses that to anesthetize
-
me to the immeasurable capacity of resurrection life within this mortal body. It just makes me
-
feel like I'm not much. Hey guys, we've got to stop measuring the resurrection life inside us
-
by the car I have, the job I have, the money I have. We've got to stop measuring it by that.
-
That ordinary life can take care of because the world does not have resurrection life but they
-
have enough of that. You just need sweat for that. I'm not talking about that. We must stop
-
measuring resurrection life by the goods I have or the goods I want or the job I want
-
or the little things that don't happen. I can't measure it by that.
-
It's not right.
-
It's like taking something super precious
-
and trading it for... It's like Esau selling his birthright.
-
Giving away your birthright for porridge. That's what it will look like.
-
Aim at what resurrection life can do for others
-
and you will find that all other things will be added to you in due time.
-
Yep.
-
Pardon?
-
When I say the private life, he shares his private life with us, it's like there's nothing
-
more private than my life, my thoughts, my ways of functioning, how I am.
-
Hi, if I am willing to let you James into that and share with you all that I am.
-
You know in John 11 25, there's a scene that happens between Martha and Jesus and
-
Martha says... Jesus says, your brother will rise again. Martha says, I know he will rise again.
-
I know he will rise again on the day of resurrection at the end of time and then Jesus says, no,
-
I am the resurrection and the life.
-
And so even when we talk about resurrection life, Jesus Christ is resurrection life.
-
It is the only life you have. Jesus Christ is resurrection life.
-
It is the only life you have. Surrender to it and you will look like Jesus.
-
How do you surrender to it? Bit by bit.
-
Why do I say bit by bit? Because you'll surrender to it, you'll pull out. You'll surrender to it,
-
you'll pull out. It's like going into a swimming pool with cold water. Eventually you can get in there.
-
Because it's an alien concept to live by the life of another.
-
And then he says, I am... Jesus Christ is resurrection life. And so to...
-
Jesus Christ is resurrection life. And so to... You must understand, to be united with him
-
is to participate in resurrection. To be united with him. This is important guys because this is
-
where mission should come from. You know, resurrection was a historic event, but it is
-
that historic event that seats Christ as Lord and gives him the ability to say,
-
all authority and power has been given to me. Therefore, go.
-
One of the things that happened when Christ was resurrected was the Son of God, who was the Messiah,
-
who came to die for the world, died and he was resurrected. But that wasn't all of it.
-
He was resurrected and he was given a place that is above every other place, every other name.
-
Philippians 2, 9. That Jesus Christ is now Lord. If he is Lord, he has all authority and power.
-
If he has all authority and power, he can now therefore say, go. Go to that Buddhist, go to that
-
Muslim, go to that Hindu, go to that atheist, go to that nominal Christian. Go to these people. Why?
-
Because they belong to me. I am Lord. They belong to me. Go to them. Talk to them. They belong to me.
-
They don't know it. Tell them.
-
Three things happened to you when he rose again. One, your spirit was resurrected.
-
Your old spirit died. You got a brand new spirit. Your spirit was resurrected.
-
That's the first thing that happened. The second thing that happened
-
was resurrection. You've been forever justified. There's no penalty of sin against you.
-
There's no death against you. You're forever justified.
-
So when you sin, go take a bath and get back quickly for you have been forever justified.
-
No penalty.
-
That's the second thing that happened.
-
And the third point of contact with regard to resurrection is,
-
this might blow your mind, but this is something that John talks about in 1 John. He says in 1 John
-
4, 17, he says, one of the offshoots of resurrection is, as Christ is, so you shall be in this world.
-
As Christ is, so are you.
-
Later on in 1 John 3, 8, he says, when Christ comes, we shall see him as he is.
-
But while we wait for that, as Christ is, so are you.
-
Come on, guys, one small hallelujah.
-
As Christ is, so am I. Try saying it. As Christ is, so am I.
-
How? Why? Simply because of the resurrection life in you.
-
What is the resurrection life? It is the Holy Spirit. It is Christ.
-
It's the power that raised him from the dead. It is unconstrained. It is joyous.
-
It is his private life that he shares with you completely. As Christ is, so am I.
-
John expected us to walk like this. Later on in the same chapter, he says, a Christian will not continue sinning.
-
And a chapter before that, he says, when Christ comes, you shall see him as he is.
-
And then you'll realize, oh shucks, any flaw that was left in this broken jar is now gone.
-
And I have been brought into a place where I am like the one I see.
-
I'm saying that because God dwells in me, God has an expectation that I will be like Christ.
-
Crazy, eh? This is not my expectation. If I could, I would avoid it.
-
Because it's too big. I mean, just being like Tooney is difficult enough for me.
-
To be like Christ is a stretch. I would rather not. But it is God's expectation. Because I dwell
-
in you. You must be like me or be like my son. As Christ is, so is Crystal.
-
Paul then perhaps didn't have this worth in mind, but he takes it, he puts it this way in 2nd
-
Corinthians. He says, no longer do we judge people after the flesh, but we judge people after the
-
spirit. So there she sits, Crystal, as Christ is, so she is. If I had that attitude towards her,
-
she'd be blessed and I'd be blessed.
-
This is an expectation that God has and he thinks it's a reasonable expectation.
-
He thinks it's a reasonable expectation. That is nuts.
-
Resurrection is recreation. We'll pick this up tomorrow. Resurrection, resurrection is recreation.
-
It is making things new. That's our mission.
-
It is CSAR. Anyone knows what CSAR is? After the news yesterday? It's Combat Search and Rescue.
-
Acts 26 verse 18 and 19. Rise up and stand on your feet, for I'm sending you to the Gentiles,
-
to open their eyes, so that they may turn from darkness to light, from the power of Satan
-
to the power of God, and that they might find a place with the Father.
-
It's in hostile conditions, eh? When they went to rescue the airman who was lost somewhere in Iran,
-
was lost somewhere in Iran, they sent out hundreds of equipment and troops and all this
-
stuff to find one man.
-
And it's a unit that trains for years on end for this one occasion to save one man.
-
And it's called Combat Search and Rescue.
-
And they train.
-
And they know that everything they do will be done in hostile terrain.
-
Resurrection is recreation.
-
It's making things new.
-
And that's our mission.
-
We now have this resurrection life in us that hates not flowing.
-
It hates not flowing.
-
Christ stationary?
-
No.
-
Christ unlimited?
-
Yeah.
-
He hates staying in a service, being worshiped, and that's it.
-
Worship must lead to something else.
-
When Abraham worshiped on the mountain, he then had to go out to the nations because
-
the Son of Promise was given back to him and now the earth would be populated.
-
Isaiah 6, after worship what happens?
-
Who shall I send?
-
Who will go for us?
-
Acts chapter 13, they were praying and worshipping and what did the Holy Spirit say?
Acts 13 chapter mention
-
Set apart for me Paul and Barnabas.
-
Tomorrow night when we gather here for worship, expect that worship must result in something
-
that then causes the flow of the resurrection life in me to begin to go out.
-
And that's how God makes things new.
-
That's how God makes things new.
-
That is our mission.
-
And it is always in hostile terrain.
-
It's always in hostile terrain.
-
It is opposed by forces of depravity.
-
It's opposed by forces of death, of disease, the demonic, of damage, of decay.
-
These are the forces that will oppose it.
-
But it is in hostile terrain that this life really begins to flow.
-
If you read Ezekiel 47 and the flow of the river, look where it goes man.
-
Initially it's very dirty.
-
There's little trees coming up here and then nice little, I mean you almost feel like doing
-
that butterfly thingy.
-
And then it begins to flow into marshlands, into rivers where dead fishes come to life,
-
come to life, come to life.
-
We must determine by tomorrow that this life will not stay.
-
Creating gardens for us.
-
We got enough fruit man.
-
You look like you're struggling with spelling my friend.
-
What would you like me to do?
-
What could be the meaning of the first part of the phrase?
-
That's demonic.
-
Demonic?
-
Of course.
-
See Prosper has no trouble.
-
He doesn't even take notes.
-
Last line.
-
Last line that I will explain.
-
Resurrection takes us out of, resurrection takes us out of Adam.
-
This is important guys.
-
Resurrection takes us out of Adam.
-
Takes everybody here who is a believer.
-
Resurrection takes you out of Adam and puts you, puts us in Christ.
-
Read 1 Corinthians 15, verse 21, verse 45, you'll see that resurrection takes us out
-
of Adam.
-
You're disconnected from your lineage.
-
You reconnected to someone else's lineage.
-
Man, lose your last name.
-
Let that be your middle name.
-
Disconnects you from your lineage.
-
Resurrection takes us out of Adam.
-
Out of death that follows Adam's sons.
-
Out of the living soul life.
-
My God do we live out of our souls.
-
And it just pulls you out of it.
-
Death is violent.
-
Crucifixion was violent.
-
The intent of the violence was can I completely uproot you out of the Adamic line.
-
And resurrection is powerful but it is beautiful and gentle.
-
And it brings you back and puts you into Christ.
-
Now you live and breathe differently.
-
These are real things that happen.
-
You suddenly realize it was not just a historic event.
-
I don't own the Adamic line and everything that a lineage may bring that is corrupt.
-
I don't own it a red cent.
-
I don't own it anything.
-
Mortality and here's the beautiful thing.
-
Present mortality and corruption will give way to immortality and incorruption.
-
It's already started.
-
My spirit is no longer mortal.
-
It is immortal.
-
I have a brand new spirit saturated with immortality.
-
I have a brand new spirit.
-
I have a brand new spirit.
-
I have a brand new spirit saturated with Christ himself.
-
Christ lives forever.
-
He said that in Revelation 1.
-
I live forever.
-
My spirit has already experienced one part of resurrection.
-
I now participate in resurrection.
-
I participate in resurrection and I can help others participate in it.
-
Every time Christ wants to do something new.
-
Even now I'm participating in resurrection because what if one of these sentences is
-
true enough to change your life, renew it, rebirth you, completely change your way of
-
thinking and take you into a plane that you would not be able to go except for the truth
-
of the word.
-
What do you think is happening?
-
So mortality and corruption will give way to immortality and incorruption.
-
And one day when this body, one day this perishable body will be swallowed up too.
-
It says in 1 Corinthians 15, 54, hey Jacob a day is coming when even this body that is
-
perishing will be swallowed up by life.
-
Beautiful eh?
-
Death wears your sting and now the sentence is not death swallowed him up.
-
Your perishable body is swallowed up by life.
-
That's just nuts man.
-
And then when that is done there's only one thing left, Romans 8, 21.
-
Creation.
-
Beautiful eh?
-
Mira, Pawan, Tuni, Emily, Emily K, Heidi set free from mortality and incorruption and corruption
-
into immortality and incorruption and then when these names I've mentioned have arrived
-
there then creation will be set free from bondage.
-
The trees, the mountains, the rivers, the oceans, the creatures, the universe, the stars,
-
the skies, everything.
-
It'll be, you can literally imagine a movie screen just you know when things burst onto
-
the screen and it just changes, it'll change.
-
You think the present earth is beautiful?
-
What awaits us is just crazy.
-
Romans 8, 21 puts it so beautifully.
-
It says creation will be set free from corruption into the freedom of the glory that we possess.
-
Freedom of the glory that we possess.
-
And please understand you possess some of it already.
-
Don't wait till you die because some of you are young and it might take a while.
-
We already possess it.
-
When that is complete, everything is restored.
-
Come back tomorrow eh?
-
7pm, 7pm.
-
And even now I hear a voice from the throne saying,
-
Behold, I am making all things new in this room.
-
Actually he doesn't say I'm making all things new, he words it differently.
-
Let me just check.
-
Behold I'm making, oh yeah he just said that.
-
I got it right.
-
Behold I'm making all things new.
-
He's doing it right now.
-
He's going to do it through us.
-
Tomorrow when we meet we'll talk about how resurrection gives us the authority to go.
-
Before we close I'll just give Pastor Mike the mic.
-
If you need prayer after that there will be people here to pray with you.
-
Otherwise we'll see you tomorrow.
-
Chris, thank you for bringing your family.
-
It's a pleasure having you guys here.
-
You know even as he was ministering that word resurrection, it's a powerful word.
-
And you know sometimes it makes me think of what Jesus has actually accomplished.
-
Now you recognize something about Jesus.
-
He's the only human being that resurrected from the grave with the body that he went in with.
-
Everybody else's body will suffer corruption.
-
But not only that, the power of resurrection is something else.
-
Think about it, it says unless a grain of wheat falls into the ground and dies, it abides.
-
But something about this grain of wheat, when you look at the grain of wheat it looks like nothing.
-
But locked in that grain of wheat is a forest.
-
But in order for the forest to come forth it first has to die.
-
So here's what, when we die we are going to be re-elected.
-
And if we do so we'll be re-elected.
-
But we'll come forth.
-
You see that's the trick that Jesus played on the devil.
-
The devil taught by killing Jesus everything will be over.
-
He had no idea that by killing the Son of Glory he is releasing him to be more powerful.
-
He had no idea that by killing the Son of Glory he is releasing him to be more powerful.
-
He is releasing him to be more powerful than he has ever been.
-
Jesus was just one man walking the face of the earth.
-
But through his death now he has billions walking the face of the earth.
-
And like he was saying, every single one of us that is born again has that resurrected Christ on the inside of us.
-
You know the apostle Paul in the book of Philippians said that,
-
Oh that I might know him, not know about him,
-
know him in the power of his resurrection.
-
And once we touch that, that's a totally different story.
-
So may the power of resurrection lay a hold of you and take you into another dimension.
-
I'm telling you something, I just get so bloody excited talking about Jesus.
-
He is an incredible God.
-
There is none like him.
-
None, none, none.
-
No one can hold him.
-
He's incredible.
-
And to think that he would die for me.
-
If I was the only person on the planet he would have died for me.
-
I owe him everything, everything.
-
And like he said, I live out of that life.
-
I don't have any other kind of life.
-
Everything I live for is the kingdom.
-
Everything I live for is for him.
-
Amen?
-
Anybody need prayer for anything?
-
Oh, I'm telling you, I'm telling you, I'm telling you.
-
I love him, I love him with everything that I have.
-
Amen?
-
You know, I just want to go back to what he said that he would die for me.
-
This Christ, this one who fills the universe, he would die for me.
-
Jesus, I know it's almost 6.30.
-
Just like the Sistine Chapel,
-
we've created you in our image.
-
I want to let go of it and return to seeing the one who fills the entire universe.
-
The one who said, I am the Alpha, the Omega, the beginning and the end.
-
There's no one before me.
-
The one who is the only one in the entire universe called the Living One.
-
One who is creator, El Elion, the mighty possessor of the universe.
-
Think about this for a while.
-
This little grain of corn, this seed that looks like nothing,
-
put that into the ground.
-
It goes through a process of death.
-
And when it resists, it will be dead.
-
And when it resists, it will be dead.
-
And when it resists, it will be dead.
-
It goes through a process of death.
-
And when it resurrects, you realize this little seed that looks like nothing
-
has the power to push up the dirt that buried it.
-
It literally rises with that kind of resurrected power.
-
Listen, the sun, not the S-U-N, the S-O-N, is calling him.
-
And he pushes up on his own volition out of the earth to go towards the sun.
-
May that resurrected power burst forth in your life.
-
Sometimes when the enemy thinks he has buried you,
-
that's the worst thing that he could have ever done.
-
Because locked inside of you is a power that is more powerful than anything you could imagine.
-
That seed, that seed, once it dies, something happens.
-
And that seed becomes a power unto itself.
-
Each one of us is walking with that power locked on the inside of us.
-
So hear me well.
-
Thank God for every death that you go through.
-
Thank God for every situation that kills the flesh on the inside of you.
-
Because as the flesh dies, something resurrects.
-
And it's more powerful than you can ever imagine.
-
We are power carriers. Amen?
-
Hallelujah.
-
Okay, let's end with the song about,
-
make me a vessel.
-
And as we sing that, place whatever is dying in your life on the altar,
-
knowing that it will come back to you with laughter,
-
and it will come back to you strong.
-
Let things die.
-
You will bring forth fruit.
-
And after this, if you need prayer, feel free to come up.
-
If you need prayer, feel free to come up.