Sermon
I entrust you
Publisher transcript
Transcript
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I will be teaching on this topic, I entrust you. That's the title, eh? I entrust you.
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I entrust you. You know, people are liking my sermons. You know why? They're like,
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Tune, you know, your sermon was great. And I ask, why? Because it was short. It was short.
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Not the content. Nothing to do with the content. It was short. Yeah. So I think, you know, today
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some people might like my sermon again. But I hope that you, you know, you enjoy more than
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the length of the sermon, right? You know, anyway, as we start, I want to start with a quiz.
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Who are the parents of Moses? Anybody? Without Googling? Say it again? And then dad? Wow, that's good.
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No AI. No AI assistance. Yeah? Okay, keep guessing, right? And I'll tell you later.
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So when you think of entrusting someone, you entrust someone because you think that they'll
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be able to do it, right? The task that you assigned to someone, you entrust them because
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you think that they will be able to accomplish what you have asked them to do. So say, for example,
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I have asked a few people to play, you know, on worship. Why? Because I think that Sheldon can
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play piano. I think that Remy can play bass. And that's why I entrust them, right? So when you are
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entrusting someone, you give them a chance, knowing that they have the capacity, they have
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the resources, they have the skills to accomplish the very assignment that you give them, right?
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So when we think of this, we're talking about God's vision, God's idea of entrusting you and I
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with something or an assignment, right? God entrusting you. And you know, the first point
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that I want to share with is the scandal of divine trust. The scandal. Why I use the word
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scandal is because, you know, scandal is an action, right? It's an action or event or a behavior that
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causes a shock or anger or embarrassment because it breaks the moral or the legal, right?
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Legal rules, so to say. It's like something unconventional, something that is out of the box.
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And when we think of the scandal of divine trust, here I'm talking about God, who is the God of the
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universe, who created the heavens and the earth, and he trusts you with his name. He trusts you
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with his reputation. He trusts you with his power. He trusts you with his kingdom. He trusts you with
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his plans. He trusts you with his salvation, plans and purposes. It's outrageous, guys.
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When you think of this, yeah? Just think of this for a second, eh? If I have the reputation of
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losing things, making a mess of things, would you be still, would you still be able to give me your
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most prized possession to me? Knowing the fact that I'm known for squandering it, knowing the
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fact that I am going to make a mess of it. That's exactly the nature of who our God is, right? His
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plans, his desires, his secrets, his strategies, his reputation, his power, his fame, his glory,
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he entrusts you with. Crazy, guys. When you think of this for a second, it is just outrageous, guys.
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Yeah? For me, I find it difficult to trust my car with someone that I even know. Yeah?
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Now I may change my mind, but I can trust my car with sin. Yeah? Now I'm saying, sin, I might have
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changed my mind now. Yeah? But it's like that, guys. Yeah? It's hard to trust something that you
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value, something that you're prized, something that is special to you. And then you give it to
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someone who has the high chances of breaking it. Yeah? Which would give your car, like brand new
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car, to someone who is learning to drive. There's a high chance of bringing back, you know, you can
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imagine, right? So this is something that God does. Let's still stay on point here. So,
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let's still stay on point number one. Yeah? Please. Yes. So here, this idea or this pattern of God
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and trusting traces back to the Garden of Eden. Yeah? It is his garden, but God entrusts to Adam
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and Eve. And the crazy part about God is that, okay, this part is too precious, this part is
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too holy, and I don't trust humans. This side, let me manage. This side, let them manage. No.
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When God created the heavens and the earth and put Adam and Eve, it says God gave them dominion
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over what? Over everything. God doesn't hold back. That's the crazy part. It's the scandalous
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nature of this God who is divine. Trust you, trust me. You and I are far from imperfection.
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God trusts you, man. God trusts you with a salvation plan. You know, to save people who
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are in darkness, to people who are lost, God trusts you. God trusts me. When you think of that,
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it'll help you see life differently, guys. When I think of that, it just changes how I see life.
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Yeah? The lives of the people around me who are in darkness, God trusts me.
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That I can represent him. That I can carry his name. That I can carry his authority.
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I can go on his behalf. In fact, he commissions me.
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That's the astonishing nature of God, you know?
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Here's a crazy nature about God. The father knows full well that the prodigal son has a high chance
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of squandering it. He'll still give the inheritance to the prodigal. When you think of Jesus,
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no different. Judas. Judas was not changed. Jesus would still give them a place among the 12. Not
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the 12. Not only that, Jesus trusts him with the money back. Crazy, man. Crazy, guys.
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He takes a chance on you. He takes a chance on me. This is the nature of our God, guys.
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And that's why I really want to emphasize on this point and help us understand that no matter how
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imperfect you and I are, do not disqualify yourself because God does not disqualify you.
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He entrusts you with this. He entrusts with everything he has. He entrusts you with everything
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he is. And then he's saying, take it. Go. Be fruitful. Multiply. Represent my name. Represent
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my kingdom. You bear my name. You bear my authority. You have my presence. Wow.
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You and I don't go in our own names, man. Not the ethnicity you come from. Not the culture. Not
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the background you come from. None of those guys. You and I represent a king of the universe.
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You and I bear his name. And that's why
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it says to those who have been trusted with, be faithful. Right? I think it's 2 Corinthians.
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Where is it? 2 Corinthians. Yeah. 1 Corinthians 4 verse 2. One who is faithful. Wait, before this.
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I think I'll find it later. Anyway, we are expected to be faithful with what's been given.
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Right? And every one of us have been entrusted with something. You can't say, I don't have
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anything to take care of. No. Each one of us, some of us have been given, you know, a business to
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take care of. Children to raise. Students to take care of. To teach them. To educate them. To train
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them. Yeah? You have been given skills. You have been given money. You have been given talents.
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You have been given relationships. You and I have been given something that God trusts you with.
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He entrusts you with. And we see this in the parable of the talents as well. How God allocates
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based on their capacity. So when you think of this for a second, I want us to be very practical.
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Yeah? Very practical. So that when you think of this, what's something that God has trusted me with?
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Yeah? Say it can be your job. Your employer trusts you that you can do and fulfill your job well.
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Yeah? Do you do it for your paycheck or do you do more than that? Right? Do you do it for another
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reason? What's been given for you to steward? What's been entrusted to you? The kids that you're
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raising. Yeah? Or the people that you are training. The people that you're equipping. Or business that
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you're running. Things that God has entrusted to you with. Crazy guys. That's the first one. So then,
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if God, who is divine, does not hold back but entrusts you with everything that he has,
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and now that leads to the second point. When God entrusts you, he entrusts you for a season.
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It's always a period of time. A period of time. And that is so precious.
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You know, entrusted for a season. The next point, Brandon. Thanks. You know, entrusting is often
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seasonal. When you think of the life of David, one time he was entrusted with his father's sheep.
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Later on, he was entrusted with what? An army. Later on, he was entrusted with a nation.
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Same thing with Joseph. One time he was made an overseer of, you know, Potiphar's house. Right?
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And then later on, we should read this one. You shall be over my house. This is Pharaoh saying
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to Joseph. And all my people shall order themselves as you command, without your consent.
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Read that. Without your consent, no one shall lift up hand or foot in the land,
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in all the land of Egypt. Crazy, hey? Nothing gets passed without the signature, without the approval
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of this man, Joseph. But we all know the story. He started very small, betrayed, sold, a slave.
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And then he worked his way up. He was faithful with whatever been entrusted to him.
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And you know what? When we are entrusted with what has been given for that season,
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know that it is only for a season. Because God does not entrust you with one thing for the rest
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of your life. No. Because maturity always increases authority. He expands your jurisdiction. Right?
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That can be sometimes physical. Sometimes that can be spiritual. Sometimes that can be relational.
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Sometimes that can be providence. Yeah? It's like that. Here he has been entrusted for a season.
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And you know, that phrase, I love it. He made him overseer of his house and all that he had.
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The Lord blessed the Egyptian's house for whose sake? For Joseph's sake. The Lord did not flourish
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Potiphar because of Potiphar's faithfulness. Because of Joseph. Of what has been entrusted to
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Joseph. Because of Joseph's sake, Potiphar is flourishing here. It is not Potiphar's brilliance.
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It has nothing to do with Potiphar, eh? It is because of what has been entrusted to Joseph
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that the employer now begins to flourish. Crazy, guys. Entrusted for a season.
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Entrusted for a season. Yeah?
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You know, I remember when Joy and Sen, oh, both are missing here.
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Yeah. Okay. But I remember when Joy and Sen, they were at TWU. And they would show up
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on Sundays. We would see them. They were just attending X29.
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But now, we have entrusted them to train and raise our kids.
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Okay? We have entrusted them to train and raise our kids. Why? We have seen them change. We have
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seen them grow. We have seen them mature. Now we trust them with our kids. Crazy, eh?
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Okay? That's how it grows, guys. Seasons. Things that you have been entrusted with.
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It's season. Parents don't have their kids for the rest of their lives. It's only for a season.
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Teachers don't have their students for the rest of their lives. Busters don't have members for the
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rest of their lives. They come, they go. But it is only in this short period of time when you are
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entrusted for a season. Every one of us knows this. Every one of us. And yet, oftentimes,
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we complain. We just wait for these seasons to be over.
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And it's very unfortunate, yeah? You know, when you look at, like what I asked earlier, right, about
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Moses' mother. She's one such character in the Bible who is hardly mentioned. Everyone knows Moses,
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yeah? The deliverer. The man who saw the burning bush. The man who talks to God face to face. The
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face to face. The deliverer. The man who parted the Red Sea. Everyone knows Moses. But
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very little is mentioned of Moses' mother. And here, yes, I'm specifically addressing
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the importance of the roles of mothers here in this room. Yeah? Oftentimes, the roles of mother
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are quiet, in the hidden, unnoticed, but they play a critical role, right? And I'm saying,
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not only the mothers, but of course, there are so many who plays the roles in the background,
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but particularly mothers. But you know, the public may not recognize Moses' mother, but heaven
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recognizes her. Yeah? She has the faith to raise him up and the courage to let him go.
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Before, you know, we see this brilliant man of God, Moses, the deliverer, there was a woman in
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obscurity. Yeah? Before we see the miracles of Moses, you know, the miracles that God did through
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Moses, there was this lady who was behind the scene who was risking her own life to raise Moses.
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Risking her own life. And you know, when I was reading this story about Moses' mother,
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it really, really stood out for me. Even the very name. Okay, now I'm revealing her name,
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which Hamari said, you know, yeah, the English word is J-O-C-H-E-B-E-D, right?
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Or I'm not sure. But the the Arabic reading is Yokevet, right? Yokevet. That's the name.
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And you know what? The meaning of her name is, Yahweh is glory.
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Yahweh, the Lord is my glory. And you know, she is the first person in the Bible
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to carry God's covenant name in her own name. God's covenant name in her own name.
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She's the first person in the Bible. But here's the crazy part. When Moses' mom and dad were
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introduced, they were nameless. They were nameless. Here's a man, you know, a Levite,
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who got another Levite woman, and then, yeah, like, their names were not even mentioned.
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Apparently, they did not even name Moses. That came later. But later on, we read in Exodus 6,
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but later on, we read in Exodus 6, and in Numbers 26, we found out that
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her name is Yokevet, and then Moses' father's name is Amram. Yeah, Amram. Yeah.
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It was new for me. I just learned it two days ago. Yeah.
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Never pay attention to this. But you know, God is already writing
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her story into the story of God before Pharaoh even noticed. Yeah. A brilliant man. And
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the time that she lived in, very interesting. It was not an easy time. Here's this Pharaoh
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who had issued a decree, like Daniel's time, right? They issued a decree that every Hebrew-born
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is to be killed, right? Thrown into the Nile River. That was the decree. That was the time
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she lived in. It was a decree. It was not an option. It was not a request. It was a command.
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It was a decree. And now if she is found saving her own child, death penalty, right? Now she's
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risking her own life. But I love what it says. In this chaotic dark time, she saw the child
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that she was no ordinary child. She was a fine child. Some versions say that
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fine child. Some versions say that there was something special about this child.
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It was not just a fine child. Every child is fine. You know? But the mom saw something unique,
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something special, something extraordinary about this little child. And now that made her risk her
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own life. This is something the empire could not see. The nations could not see. The mom saw.
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Mom saw something unique, right? And you know what? No fame, no recognition.
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Just a mom risking her own life, acts of courage, protecting this child, and raising in the secret.
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Crazy, man, guys. This is where many people miss. Because oftentimes, guys, our spiritual battles
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are fought oftentimes in the personal, in the private, right? But we want the public
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glory sometimes. But sometimes, you know, people change because of relentless prayers behind the
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scenes. Many people change because of their mother's prayers. Yeah? Relentless prayers.
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For years and years, yeah? So that's the second one, right? You and I are entrusted for a season.
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You and I are entrusted for a season.
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And so when you think of that for a second, your perspective will change. Because if you know that
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the time that has been given to you is only for a season, now, and God's gonna judge that,
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then your attitude is gonna change. Yeah? I don't think we will be casual about it.
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That leads to my third point. Knowing the moment of surrender and release.
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Knowing the moment of surrender and release. You know, what helps you
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for the present season may be helpful, and you may be able to enjoy it for
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a period of time. But there comes a moment when what worked in one season cannot carry into the next.
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Everyone knows that. Yeah? You know, diapers may be helpful, but kids will grow. Diapers
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will be useless. Yeah? The car seats for the kids comes a point of time where you remove that,
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comes a point of time where you remove that, right? It may serve for the season, but comes
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a point where things have to be changed, right? New strategies, new ways. And you know,
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this is something many of us struggle. If you have built a business, it's hard to let go.
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If you have led a project, it's hard for someone to take over. If you have built a ministry,
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it's hard to pass it on to someone because we begin to own them. We begin to draw
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meaning from them. We begin to draw our identity from them. I build it. It's my church. It's my
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business, right? It's my project, my idea, right? It's hard to let go. Yeah? But what's been given
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to you guys? Anything. Here I'm talking about wisdom. Here I'm talking about resources. Here
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I'm talking about talent. Here I'm talking about skills or business or ministry or whatever that's
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been given to you comes a point of time where you have to learn how to surrender and release,
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right? And here's the thing. Moses' mother, she hit him for three months and then comes a period
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of time where she could not hide him any longer, right? She could not hide him
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no longer. She couldn't, right? She did everything she can.
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And so what she did was she put him in a pepperous basket for him and coated him with tar
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and pitch and then she placed the child in it and put among the reeds along the bank of Nile. Exodus
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2 verse 3, right? His sister stood at a distance to see what would happen to him.
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It's a very interesting part here. Here the mom tried his best but she couldn't hide him any longer
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and so she waves the basket, puts the baby, right? Covers and then now releases. And you know,
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I find this very fascinating. You know, the word basket, teva, in Hebrew is the same word that
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Noah used the ark. Build, the build, the ark, right? And here's the basket, right? And you know what?
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These two are coming from the same root word and no other stories in the Bible matches these two.
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These two are unique. So here, you know, as we all know the story, Noah built the ark and then as he
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built the ark he brings his family entire into the ark and now the flood comes and then there was
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judgment going on. The wrath of God. Judgment was going on but there was protection out there.
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Here, same parallel story we read here. Here the basket, the mother weaves the basket,
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puts the child, Moses, there and then let's go. Whereas we know the story that every Hebrew boy
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was killed in the river Nile. There was death all around and there is this basket where Moses has
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been placed there. Judgment was going on. Here is this mother who has released, right?
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If this is not abandonment, here is not a mother, you know, abandoning a child. No. If it is
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abandonment, she doesn't even need a basket in the first place. Yeah? Just wrap the child and
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throw into the river. No. But she builds the basket, hoping. Now the mother
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asks sister Miriam to watch and now Miriam is watching what would happen to the child.
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Very interesting thing guys. Yeah? And then now the sister was watching, which I'll go a little
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later. But here, fate is one of the hardest acts of fate. Yeah? One of the hardest acts of fate is
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letting go. Like I mentioned, Nile was not a place of safety. Yeah?
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And one similar story that we can draw a parallel with this one is the story of Abraham
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when he was told to sacrifice Isaac. When I read and reread that verse, it sounds so cruel, right?
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When I read and reread that verse, it sounds so cruel, right? Let me read it. From Genesis 22,
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verse 2. Genesis 22, verse 2. Here it says,
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take your son, your only son, Isaac, whom you love and offer him there as a burnt offering. Yeah?
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Here it is four phrases. Take your son, Isaac. Sorry, take your son. Take your only son, Isaac.
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Yeah? Crazy, eh? And then the next says, whom you love and then offer him.
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If I may be allowed, it's like here we have sons and daughters here, right?
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Let's just take, you know, Rimi and Hamari, for example. Take your only son, Judah.
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Take your son, Judah. And then next line goes like this. Take your son, Judah. Take your only son,
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Judah, whom you love and then sacrifice. Crazy, eh? Sounds cruel, man.
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Yeah? Hear that again. Take your son, Judah. Take your only son, Judah.
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Take your son, whom you love and then sacrifice it.
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Here's the point, guys. When God asks you to release what's the most precious thing, your Isaac,
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the intent of God is never to take it away. For us, our Isaacs are different. Yeah?
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Each one of us, each one of us here in this room have our Isaacs. The things that are
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special to you. It can be your family, it can be your job, it can be your future, it can be
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your business, it can be you name it, yeah? But something that is so precious to you.
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And then I tell you, if you are following God,
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he will come a point when God will demand your Isaac. Guaranteed. Guaranteed.
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God will demand your Isaac.
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For me, I'm being honest here, but family has been a tough one.
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My mom, my dad, these last few years, every, almost every phone call has been,
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son, when are you returning for good? When are you returning for good?
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You said you will go to Canada and study for one year. It's been nine years now.
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Yeah. I love my family. I know that mom and dad wants us back, but I know the call of God upon my
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life. I know the call that God has upon our lives. Yeah? So sometimes, sometimes, yeah, yeah, yeah,
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but sometimes harder conversations too. Yeah. But I'm saying that if you and I are following Christ,
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there will come a time when you and I and our Isaac will be demanded. And it's important,
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guys, because every time a man or a woman releases his Isaac to God, he finds it back.
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I find that fascinating about God. Every time someone releases something, they find it better.
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Yeah. You know, Abraham finds, you know, a ram and then Isaac was spared.
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Yeah. And here's the thing. Here, Moses' mother, Yocavit, releases Moses now, because she saw that
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she was a fine child, something special about the child. And yet there's judgment going on,
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and yet she did everything she can. She even risked her own life, erased her, and then to a point
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where now she cannot hide him anymore. And now when she releases her in the Nile River,
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she's not abandoning the baby, but she's releasing it into the hands of God. And you know what?
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One thing that I love about this story is because when the mother releases the basket, the child,
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into the Nile River, there were no angels, there were no parting of the Red Sea, there was nothing
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dramatic about the story. Yeah. You know, Pharaoh's daughter comes into the river,
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you know, to take a bath, and then she saw the child, right? She was drawn out, and then
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she took pity. She took pity on the child. Crazy, man, guys. And so that's where I want to
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add the next point. When you and I learn how to surrender and release, this always happens.
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What I would call it, the divine reversal. The divine reversal. Yeah? So here,
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then his sister said to Pharaoh's daughter, and I love this part, it's nice to have a sister like
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this, you know? So she was watching, right? And then Pharaoh's daughter saw that the baby is in
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the basket and then now draws him out, and then his sister steps in. Yeah? Sister steps in and
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said to Pharaoh's daughter, shall I go and call you a nurse from the Hebrew women? Right? And then
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he said yes. So she goes and calls Moses' mother, her own mother, right? And then now brings her to
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Pharaoh's daughter, and then Pharaoh's daughter says, take this child away and nurse him for me,
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and I will give you your wages. This is the divine reversal, guys. Yeah? Divine reversal.
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When you think of this story and the story of Abraham at Mount Moriah, right? Where he sacrifices
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Isaac and then he gets the Isaac back, but here, Moses' mother is releasing the child and now
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the place where it was supposed to be, a place of loss, right? Of letting go. It became
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the very place of provision.
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You know, we want to control things, you know, because we think that control feels safe.
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Yeah? Sometimes, you know, like parents want to control the kids
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or their future, their destiny, yeah?
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Or not just parents, but every leader who is trying to raise someone comes at a time like this.
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But when you and I learn how to surrender to God, it always makes room for God to move,
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right? And here we see the divine reversal, the divine reversal. And I love how God is orchestrating
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everything because on one hand the mother is releasing it, but God is arranging this
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Pharaoh's daughter to come and rescue, right? This is the beauty about God. We think that God
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is silent. We may assume that it's taking longer than usual, but God is working behind the scenes.
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Like our song says, you know, even when I don't see it, He's working. Even when I don't feel it,
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He's working. That's the kind of God, eh? And so, this line, I love it. The very household,
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which is the Pharaoh's household, where it issued a decree to kill every Hebrew boy,
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that house became the house of provision for Moses' mother and father. Crazy, guys.
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This is what God does, man. Only God can do that. You know, when you think of this story,
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think of Joseph as well. Joseph was a, he experienced something quite similar, right? His
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brothers, you know, betrayed him, sold him, and then later on, much later on, when he came face
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to face with Joseph, he was a man of God. He was a man of God. He was a man of God. He was a man of
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God. And then, when he came face to face with his brothers, he was like, the brothers were sorry
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about it, right? But then he was like, no, no, God sent me ahead of you, so that, and I can not just
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save you, but save many more lives. You know, here I'm paraphrasing here, right? But that's the thing.
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The divine reversal, right? They mend it for evil, God turned it for good.
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This is how God works, guys. What I'm trying to share here is the way God functions, the nature of
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God, the way he turned things around, right? And here's the thing, guys. For us, what's been entrusted
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to us, you and I are entrusted for a season. You and I do whatever in our capacity to give our best
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with what's been entrusted, because it's only for a period of time. But then comes a point when you
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and I have to release. And you know, every time you and I release, trusting that God is in control,
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this divine reversal always happens, guys. Yeah? And the last point that I want to make is,
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and the last point that I want to make is,
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this is why, with what's been entrusted to you, make your season count. Why? Because it always has
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generational impact and eternal impact. Yeah, next point.
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You know, Moses' mother, Yocavid, he did not raise Moses for a long period of time.
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The time allotted to her was short, right? Because Moses, we all know, comes a point of time where
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Pharaoh's daughter took him, named him Moses, right?
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And so it's important for us to use our seasons well. Like I mentioned earlier, how teachers have
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their students for a period of time, parents have their kids, sorry, teachers have their students
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for a period of time, parents have their kids for a period of time. You know, there are people who
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are working under you, or you are working under someone, and you are working with someone who is
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parents have their kids for a period of time. You know, there are people who are working under you,
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or you are working under someone, whichever applies, right? But it's important that we learn
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to use our seasons well. Because, you know, before Moses becomes the prince of Egypt,
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before Moses becomes the prince of Egypt, there was a period of time when he spent time with his
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mom and his dad. And you know, by the time Moses grew up, he is pretty clear about his identity.
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He's pretty clear about what he stands for. Later on, if you read, Moses refuses to be called
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Pharaoh's, sorry, the son of Pharaoh's daughter, refuses, right?
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When by faith, Moses, when he was grown up, refused to be called the son of Pharaoh's daughter.
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Good, eh? Now you notice how well the mother had raised him.
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It only required a few years, guys. It only required a few years.
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It only required a few years.
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Now it doesn't matter where Moses is, he knew who he is.
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He knew his people. He knew his God.
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Guys, the things that have been entrusted to us is only for a short period of time.
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Right? Make it count. Right? Make it count.
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No, like we were mentioning about Judah. Judah is not going to be five years old for a long period
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of time. And our kids running around here, they're not going to be that small. It's a very short
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period of time. Right? Even the jobs that you hold, the business that you run,
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the people of your circle of friends that you influence, very short period of time, guys.
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And I'm saying make it count, guys. Yeah? You know, the empire, the entire Egyptian empire
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could not remove what the mother had sold in that child. Could not. It was so steeped inside.
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It was so steeped inside. The roots were already formed. Right? The entire empire of Egypt could
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not remove that. And so let me read from Deuteronomy 6 verse 49. I know it's quite lengthy so I didn't
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put there, but I'm going to read it. Here, O Israel, the Lord our God, the Lord is one.
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Right? Moses here is saying this. Love the Lord your God with all your heart, with all your soul,
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and with all your strength. These commandments that I give you today are to be on your hearts.
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Impress them on your children. Now he's saying impress them on your children. Talk about them
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when you sit at home and when you walk along the road. When you lie down, when you get up,
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tie them as symbols on your hands and bind them on your foreheads.
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Write them on the door frames of your houses and on your gates.
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Moses is saying that have God conversations all the time.
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Yeah? Talk about God all the time. Be it family circle, be it friend circle. Oftentimes,
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you know, I myself am part of this, but we can have days and days of conversations about football,
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about this, about politics, about that, hardly on God. And I'm not saying, don't talk about politics,
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don't talk about sports. I'm not saying that, but I'm saying that Moses here is saying talk about God.
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Impress them in their hearts when they're early, when they're young. Yeah?
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Jokovet never saw the burning bush.
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His mother never saw the Red Sea part.
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This mother never saw manna rain down from heaven.
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Yeah? And noticed very little heard of
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But without her courage, without her part of raising Moses, there's no deliverer.
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There's no Moses without Jokovet.
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Here's the thing, guys. Like Jacob used to keep saying, it gets more potent.
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I'm saying this is so true, right? Because the parents know with what, how much they know,
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and they train their kids, the kids get better. And then as we, with what we know,
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we pass it on to someone else, they get better than us again. Right?
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And then, you know, we pass it on to the children, right?
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And then as we, with what we know, we pass it on to someone else, they get better than us again.
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Right? That's why it's always generational, guys. Generational.
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Yeah? And this is the group of people that God is looking for. And I want to end with this
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verse from Paul. Paul's final charge. I love this. Paul, who came to the end of his life,
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he says to Timothy, right? Because I know whom I have believed. I am convinced that he is able to
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guard until the day what has been entrusted to me until that day. Like what God has entrusted to
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him, he's going to be faithful until that day. Right? Now he's saying, I'm going to be faithful
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with what has been entrusted to me till the very last. And now he's telling Timothy, guard the good
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deposit entrusted to you. Right? By the Holy Spirit who dwells within you. Man, what a man, hey?
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On one hand, he knows what has been entrusted to him. And now he's telling Timothy what has been
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entrusted to him. Guys, I think this is something you and I should call on each other's lives.
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Yeah? Hey, Derek, this has been entrusted to you. You got to be faithful. Right? Hey, Evan,
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this has been entrusted to you. Hey, Mark, this has been entrusted to you. You got to run with this.
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You cannot give up. Hey, Betty, this is your portion. This is your inheritance. No, you got to take it
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and you got to run with it. Right? Can we help each other like Paul and Timothy here? Right? A son,
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you know, a father and a son. But they are also colleagues as well. It doesn't matter who is
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running faster, who is running slower. It doesn't matter. But can we call out on each other? Right?
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What's been entrusted? Guys, like I mentioned, it comes back to this. There's God of the universe
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who created the heavens and the earth, who has salvation not for a group of people but for the
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entire world. Trust you. Trust me. With his wisdom, with his name, with his fame, with his
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glory, with his repetition, with his power, with his salvation plan. He has everything and trust you
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with us, with this man. I hope that we can grasp that and we can take that a little more seriously
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with what has been entrusted to us. It is precious, man. God trusts you with heaven, guys.
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God trusts you with heaven because his plan is heaven and earth becomes one.
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And you and I represent the kingdom of God which is the kingdom of heaven.
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You and I are to be the salt and light. You and I are supposed to bring heaven here on earth
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in spite of the brokenness, in spite of the things that are happening across the globe. You and I are
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to bring hope to the hopeless. Yeah? Light to those who are in the dark. Healing to those who are sick.
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Man, he entrusts you with this man. He holds nothing back. Let's pray.
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Father, we take this moment to think of the things that you have entrusted each one of us
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individually and corporately.
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It can be a skill, a gift, a person, a relationship, a business, a ministry, or a call to something
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that you have entrusted us with. We think of them individually and corporately.
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And Father, I say that
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just as much as you trust us with these things that you have entrusted us,
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Lord, help us. Help us, O God. We know it's for a season. It's for a short period of time.
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May there be no regrets about it. We were supposed to go and we didn't go. We were supposed to say
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this and we didn't say this. We were supposed to give this. We didn't give. Father, let there be
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no regrets in this room. I pray that there be no regrets in this room, O God.
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Because you hold nothing back. You entrust us with heaven. Father, may we carry this.
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May we carry this with zeal, with wisdom,
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with joy, with such pride,
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and with such authority because your presence is with us. We're meant to do this, O God. We're
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meant to bring heaven here on earth. O God, so I pray, O God,
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that the things that you have entrusted us with, Father, we today, we take a stand.
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We take a stance today and, Father, we say we will be faithful. We will be faithful with what's been
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given to us, O God. Help us, O God, Spirit of God. Father, one phrase that we keep hearing
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when it comes to reading the Bible is, the Spirit of the Lord came powerfully on David.
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The Spirit of the Lord came upon that rush of the Spirit. Let it come upon us tonight, O God,
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because we know that this cannot be done by our own strength, O God. So Spirit of God, I pray,
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you descend powerfully on every person above, just like the upper room on a day of Pentecost.
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The power came and rested, tongues of fire rested on every head, O God, every head, not on some head.
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I pray, O God, let the same thing happen right here, right now. Let the power of God,
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let the tongues of fire, the gush wind of the Spirit blow over every head, O God,
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so that we will be able to accomplish every task, every word, every promise, every plan,
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every purpose that you have here on earth will be accomplished through this group of people.
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We lift them up to you, we surrender it to you, and your will be done here on earth as it is in
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heaven through us, O God, in Jesus' name, amen.