Sermon
The Habit of Godly Sorrow - August 24, 2025
Publisher transcript
Transcript
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It is my privilege to invite you to today's sermon podcast.
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I have made the Apostle Paul's prayer request my own.
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When he states in Ephesians 6, 19, pray also for me, that whenever I open my
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mouth, the words may be given to me so that I will fearlessly make known the mystery of the gospel.
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May today's sermon come alive to you and aid you in your understanding of God's
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plan for your life. Hey, I got a question as we start out.
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Any of you ever got caught doing something wrong?
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Now, the further, the deeper question is, were you sorry?
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You were sorry because you got caught, not sorry because you did something wrong.
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I think if I was to take that poll less, it'd be a little different story.
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I remember it was 1980 something and I was out visiting my grandma and grandpa
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Huey out in Fowler, California there, Central California.
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We came out and my cousin Nathan came over. Now, my grandma and grandpa Huey
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lived in a little trailer just down from the Fowler Cemetery,
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but right in the middle of a great big raisin vineyard.
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And that was a fun place to go visit. You could just run all through those vineyards
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and, you know, every once in a while you find some dirt claws and have a dirt
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clawed war. And it was just a fun place to go visit.
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And on this occasion, my cousin Nathan came over from Selma just up the road.
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And he and my aunt and uncle came over to visit.
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And, well, we were bored just sitting in the house, listening to everyone talk.
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You know, when you're a kid, you don't want to just sit around, listen and visit.
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That's no fun. And so we say, hey, let's go out and find something to do.
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And what you know, there's two tractors sitting out there in Mr.
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Fromm's barn, but they weren't in the barn. They were out closer to my grandma
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and grandpa Huey's house.
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And my cousin Nathan thought it'd be a good idea if we just go over and jump on them.
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Nathan, what's the matter with him? Here, I'm just some guy from Idaho,
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you know, just coming out to visit. but man, we had some fun on those tractors.
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We were like green acres all over again. You know, it was the place to be right
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there on those tractors until we heard a yell, Michael, Nathan,
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what are you doing? Get off of those tractors. Whoa.
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The fun meter went down immediately.
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Even more so when here came my dad and my Uncle Bruce with the switch.
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One for me and one for Nathan. I looked at my cousin, what'd you get me into?
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We're just playing, having fun on Mr. Fromm's tractors.
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And we were sorry. Man, I was sorry I ever listened to Nathan making me get up on that tractor.
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Really had to twist my arm, you know, go have fun.
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And, of course, we were disciplined at that point and kind of ended my farming career right there.
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I think less until I went to your place and never got on a tractor before again,
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you know, since then. And 50-something years later, no, maybe not that long.
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You know, there's this idea that, well, we can get caught and we get caught.
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Sometimes we're sorry because we got caught.
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And other times when we get caught, there's a deep down sorrow because we realize
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that what we did was wrong.
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And we need to take some kind of responsibility for that.
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I joke that it wasn't all Nathan's idea. He probably figured that out.
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But we had a lot of fun until that point. And the scripture says sin is fun for a season.
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But then there's a payday that comes. You know, we've been talking this month
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about developing habits of a healthy heart.
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And, you know, we say if you want to change your life, change your habits.
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And if you want to change your habits, you've got to let God change your heart.
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And so we've talked this month about self-examination, lining ourself up with
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the Word of God and seeing if there's any wayward way within us.
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We talked about simplicity and just simplifying our life to concentrate on what is really important.
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And what's really important is not all the stuff that we have,
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but it's the people and the relationships. And most importantly,
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the relationship we have with Jesus Christ in our own life.
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Talked about slowing down last week and solitude. And next week,
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we'll talk a little bit about steadfastness.
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That's an old school word, but I want to break that down for us next week as
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we round out this sermon series.
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But today's habit is important.
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It's the one habit. If you don't develop any of the rest of these in your life,
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I want you to really grab hold of this one.
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Because this is the one that the devil does not want you to adopt.
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This habit today is one that your spiritual enemy, the adversary, wants to keep you from.
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If he can keep you from this habit, then he can keep you living in shame today.
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If he can keep you from developing this habit in your life, he can keep you distant from God.
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And if he can keep you from developing this habit within your own life today,
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he can keep you from fulfilling the calling that God has placed upon your life.
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See, today I want to talk about the habit of godly sorrow.
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And really, I want you to get rid of your guilt.
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Get rid of it. When we look at 2 Corinthians 7, verses 9 through 10,
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there's two kinds of sorrows that Paul talks about.
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Now, the Apostle Paul writing a second letter to the church at Corinth,
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Here he is. He's already had to scold him once.
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And there's probably some other letters he wrote in between.
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But we just know right here that Paul is just, he's talking to him.
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Hey, I'm sorry that I wrote you such a harsh letter before because there is
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some serious sin in the church.
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But then at the same time, he's kind of like, I'm not sorry because of what
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it's brought about within the church.
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You know, kind of like dads, you know, you don't really want to discipline your
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sons because you don't like to inflict pain upon them.
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But at the same time, you do want to inflict that so that they will learn and
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so that they will grow from that.
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And I don't just mean physical pain from a switch on the backside.
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I mean, sometimes it's just going through what you got to go through in order
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to learn from your mistakes. And it's hard. And Paul was kind of like that with this church.
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And he was, in a sense, saddened that he had to be so harsh with them.
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But at the same time, it got rid of the sin.
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And now they could learn and now they repented and now they could grow from that.
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And so listen to how Paul lays this out for him in verse 9.
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Yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance.
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For you became sorrowful as God intended.
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Godly sorrow brings repentance that leads to salvation and leaves no regret,
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but worldly sorrow brings death.
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Father, thank you for your word. I thank you for those that stood and Lord,
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to honor your word. And God, we just want to say thank you.
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Thank you, Lord, for this lesson this morning.
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Thank you, God, for your word that first went to the Corinthian church,
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but Lord, it comes to us today.
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God, may we benefit as a result of this in Jesus' name. Amen.
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Thank you for standing. I forgot to invite you, but you all know what to do.
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We think about what the scripture just said about godly sorrow.
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Godly sorrow, it leads to repentance, which leads to salvation.
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It also said worldly sorrow leads to remorse, but yet there's still a spiritual
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death that results in that.
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You know, I can't speak for you or speak for all of you, but some of us might
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be experts in finding fault with others.
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What? In a church? Really?
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And the ironic thing is we might be good about finding fault in others,
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but when it comes to ourself, we're kind of blinded to anything that's wrong with us.
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You know, there's things in our life that we just don't see.
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We're quick to point out something that's wrong in other people's lives,
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but when it comes to our own life, We don't know.
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And some of you might be thinking today, boy, I know who needs to hear this message today.
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And I'll tell you, yeah, we all need to hear it.
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But Jesus kind of mentioned something when he talked about the brother seeing
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a speck in another brother's eye, but he couldn't get past the log in his own
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eye. He couldn't see that.
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You know, what we do is we tend to accuse others and we tend to excuse ourself.
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We overlook our shortcomings to point out What's wrong with somebody else And
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if you've had multiple children At the same time, in the same family You know
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what I'm talking about Hey, you don't even need multiple children You just need one child,
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They'll point out your shortcomings.
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When we think about this, especially today, and the tendency to see what's wrong
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with everybody else but not ourselves, it leads to something that our culture
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is guilty of, and that's just basically what we call rebranding sin.
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We rename things. Some of you might not like the word sin today.
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I know our culture doesn't.
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Maybe it's too strong. Pastor, what are you preaching about sin?
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And, you know, a lot of us, maybe even, or some people that we know,
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when we sin, we didn't sin.
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No, I just made a mistake.
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I didn't sin. It was, it's my truth. It's the way I see things.
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It's I. It's about what I see.
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Some might react, well, who are you to tell me that that's a sin in my life?
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I see what you're doing. I see what your life is all about.
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Some might say, well, I just don't feel convicted about that sin.
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We try to water it down. That's the nature. The old nature tries to just say it's not that bad.
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Really what happens is we try to sanitize it, especially if it's our own.
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We try to make it not as big as something else. You see this with children too.
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Mom, dad, so-and-so is getting into something they're not supposed to.
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And then the one getting accused said well you just did it five minutes ago
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yeah but you're doing it now and you just got caught you know kind of like this
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we don't lie i just told a fib,
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it was only a white lie it didn't really hurt anybody well maybe i just exaggerated
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the truth a little bit what's wrong with that.
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We water things down, we sanitize it, we make the lie not seem so bad.
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We just stretch the truth a little bit. After all, when your wife asks you a
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question, does this dress make me look fat, how are we supposed to answer it?
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Always have a snicker bar ready, according to commercial, to put that in your
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mouth so you can't answer anything.
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We think about other sins. We think about sex outside of marriage.
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In the scripture, it calls it fornication.
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Ouch, you went from lying to fornication?
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Man, you did not sleep well last night. Well, just an example.
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We tend to water it down and we call it cohabitation. It's easy for us to rationalize.
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Well, let's just move in together and save some money. Let's just move in together, see how it goes.
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Let's give it a test drive. After all, you wouldn't buy a car if you didn't
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go test drive it. some people would say.
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Some people said something else about a cow and milk, but I'm not going to say that today.
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Scripture says that drunks won't inherit the kingdom of God,
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but we see how that's just kind of poo-pooed in today's culture.
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I got to unwind. It's my only outlet is to party.
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Hey, we even see the sin of gossip. Sometimes we see it in churches,
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what we call prayer requests.
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Oh, Lord, I'm really burdened for my cousin, Joni.
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You would not believe what she is doing right now. Let me just tell you.
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And they tell what Joni's doing right now.
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But let's just pray for her.
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Or my cousin, Sam. Oh, you need to really pray for him.
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He's involved in all kinds of sketchy things. And we just share things under
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the guise of prayer. But really, it's gossip.
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If we're not careful, we can even take the sins we're involved with publicly
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and what we participate in and the movies we watch and the music we listen to
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and what's on our social media feed.
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And when it comes down to it, if we're not careful, we can show everyone,
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hey, we're really being entertained by sin.
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It's a serious thing because here's what Isaiah says in Isaiah chapter 5 verse 20.
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Woe to those who call evil good.
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When we water down sin, when we take that which is opposed to God,
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God's will, God's plan for us, and we say, no, this is okay,
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well, then we get in trouble.
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Then we're guilty of what Isaiah said, because you got to understand that changing
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the wording doesn't change the sin.
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Changing the label we slap on it doesn't mean that it's not sin anymore.
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When we think about the word sin in the Greek, the sin, the root word hamartia,
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and it's an old archery term for shooting at the target but missing the target altogether.
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You missed the mark. You're shooting for the bullseye, but you don't get it.
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That's the scope of what sin is all about. God has a bullseye for us to hit.
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It's a very gracious bullseye.
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It's a bullseye where the target is huge, but we shoot at it and we miss altogether.
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The scripture says this in Romans 3, verse 23, For all have sinned and fallen
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short of the glory of God. Or another way to say it, fallen short of God's glorious standard.
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In other words, we have aimed at the target and missed completely.
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All the good things that we could ever try to do did not hit that target.
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We tried to be right with God by earning our salvation, by doing things that
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will buy favor with God when we don't need to do that because God's favor has
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already been given to us.
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It's called his grace, but yet we try.
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And we see examples, especially in the Old Testament, how that just blows up.
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Now, some of you are, Mike, what are you talking about sin today?
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I just wanted to come to church, have some coffee, have some good conversation,
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maybe find a donut somewhere around the church. I didn't see any donuts today.
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Well, why am I bringing this up? Because until we first see ourself as a sinner,
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you won't see your need for a Savior.
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Remember the verse I just said? Romans 3.23, for all have sinned.
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I'll be the first one to raise my hand. For all have sinned and fallen short
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of what God expects, have missed the target that God has put up.
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You know, when you sin and you get caught, are you sorry for the sin?
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Or are you sorry because you got caught? Right?
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There used to be this show on TV, shows called Cheaters. I won't ask you if you ever watched it.
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Because it finds people at the lowest spot in their life and it busts in with
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video cameras and the spouse saying, what are you doing?
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Cheating on me. I got 12 kids at home and here you are.
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A sad show but man it
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just captivates you and you're wondering who's next in this program saw one
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episode a guy got stabbed one of the producer guys and it's very violent we
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see in those moments they got caught oh honey i'm so sorry take me back take me back.
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See people at the lowest, and they definitely have remorse, most of them, some didn't.
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But you got to understand remorse, feeling bad is not the same thing as repentance.
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And it goes back to the scripture verse I said a little bit ago.
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You know, when you have remorse, you feel bad.
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You might feel bad that you got caught. You might feel bad that you hurt somebody else in the process.
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You might feel horrible that it's all ended up this way because of what you
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did. But that's not repentance.
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In repentance, you do feel bad about what you did.
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But repentance has an extra step, not just feeling bad, because repentance is
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turning away from what you did,
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turning your back on it, going the other way, not doing that anymore, no longer.
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Some, when they get caught, when they've done something wrong,
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they're still defensive.
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Some will make excuses for what they've done. Some will blame somebody else.
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Some will blame something else. It's not my fault, they say.
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Again, I reference Genesis.
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Go back and see Adam and Eve and how the first marital fight unfolded.
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Well, it's that woman you gave me, Lord.
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And enough said there. We won't go there today. But I know that we're sorry.
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We're sorrowful that things ended up this way. Sorry we got caught. Sorry that it hurt you.
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But a lot of times we revert back to seeing the speck in someone else's eye,
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but not seeing the log come out of our own eye.
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Because while we see how it hurt someone else, we're blind to really how it
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hurt someone else so deeply.
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Instead of drawing you to God with remorse, it makes us run from Him because
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we don't know how to deal with our sorrow.
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We don't know what to do with it. We feel so bad.
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Sometimes we feel so bad that we can't escape whatever the sin is that has us trapped.
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And so we just continue in that. Yeah, we're sorry. Yeah, we say sorry, but we go on.
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When I was growing up for a while, we lived out, It's, boy, almost out to where
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the old penitentiary was.
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Not the old penitentiary of Boise, but the old one. I don't know if it's moved.
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But anyway, we had a guy, a family come live with us.
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They were homeless kind of at the time. They were moving into the area.
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And so we let them stay with us for a while.
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Biggest regret my dad ever made. I had to break up a fight between my dad and this other guy.
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I was just a little kid. And the pastor even came over. That's how serious it got.
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Hey, if you're fighting, look at me. don't call me over I'm not gonna be able
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to break nothing I could tell you who to call in the church.
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Anyway, all that to say, he had this boy about my age, and this kid was something else.
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He had this habit, not a healthy habit.
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Man, he had a potty mouth on him. And we used to have, it was like an acre we
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had, and my dad had dug out some trenches.
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So we were riding dirt bikes and jumping everything back there.
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And this kid, he would always do this.
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He would say a cuss word, bleep.
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Okay, I'll just bleep it. And they would go like this.
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And then you go along for a while. Oh, bleep.
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And I'm like, dude, what are you doing? What are you doing after you cuss all the time?
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Well, I'm asking God to forgive me. I said, what?
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If you know that God doesn't want you to do it, why do you do it? I don't know.
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I just do it. And he just had this habit that he was quick to say,
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Lord, forgive me because he didn't want to go to hell, but nothing changed in him.
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Because as soon as me and my brother got on a motorcycle he wanted to ride,
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he would be cussing us out and then praying about it.
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He didn't learn what, didn't make the connection, I guess. But some of us are like that.
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We don't learn. We don't recognize that.
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We're doing. And sometimes that becomes the habit, is we know that we're doing
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what's wrong, but we just can't get out of it.
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And we don't realize how we got here. As Christians, we can't wake up to say,
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okay, I need to discover that God and I aren't close anymore.
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Or maybe we do wake up one day and we do discover, God, I just don't feel close to you anymore.
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God, I don't hear your voice. God, reading the scripture is a chore rather than a joy.
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God, I used to be really close to you, but I just don't feel that anymore.
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We find that our heart has grown cold toward God.
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So why don't we feel close to God? Well, it comes down to this.
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Sin separates us from God.
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And the more sin we participate in, the greater the separation is.
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Jesus had to come to bridge that separation between us and him.
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Jesus made the way for us to have that connection with God. And what did Jesus do?
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He died on the cross for the sin of all humanity, for time and eternity.
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It's kind of like when you're out in the cold, you can stay out there for a
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little bit, but if you're going to be out in the cold for an extended period
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of time, what do you do? You layer up.
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Hey, do you remember that the Christmas story movie? You with Ralphie,
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you remember his brother Randy.
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He's the one that mom was so worried about him getting frozen walking to school
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that she just put all these layers on him, so much so that he had to walk like
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this, look kind of like the Michelin man, right?
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But wrapped in clothes, he was so insulated. As a matter of fact,
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the scene in that one, that one scene in the movie, he falls over,
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he can't get back up because he's so well insulated.
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His mom wanted to protect him from the cold.
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If we think about it ourselves, sometimes Sometimes we can't feel the cold when
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it comes to sin because we're out in the world and we're just covered by it.
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We're so covered with sin that we can't feel the warmness of God anymore.
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Insulated ourself from him and our hearts do become cold.
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Kind of the opposite effect of what mom wanted Randy to feel in that movie.
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There's a story a pastor talks about that when his boy was little,
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growing up in Oklahoma, he was so excited one day and he was jumping around
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like kids do and squealing and jumping around.
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And his dad was over saying, what's going on? And Pretty soon,
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the little boy ran over. Daddy, daddy, I have a new friend.
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Come see my friend. He's my best friend. And he ran back over and he's jumping around.
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My friend, my friend. And the preacher says he walked over there and his new
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friend was this little tiny rattlesnake that he'd been playing with.
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Jumping around, little rattle going on. The preacher says he took care of his
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new friend really quickly.
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But how about us? Do we have those kind of friends sometimes?
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Maybe you have before. We befriended a sin.
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Boy, it looks fun, and it strikes out, and we dodge, and we play games like that.
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But it's really so dangerous for us. So dangerous if we're not careful.
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If we befriend sin, if we become comfortable with sin in our lives.
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Some people are, boy, they're just so jealous. Man, not just people,
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but there's pastors that are jealous, I found out. Wow.
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Jealous of this pastor over here and their church there.
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And, you know, it's not just about being jealous because someone else has perfect
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hair or perfect kids or a perfect house.
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More shoes than who knows who.
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Sometimes we deal with hurt in this way. we just befriend hurt in our lives
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and our whole life becomes about that hurt remember that one time you looked
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at me that one way I've never forgotten that since first grade.
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We just let the hurt sit there in our lives. We hold on to the anger.
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Sometimes materialism becomes the sin that we befriend.
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We just can't get enough stuff and it has to be the newest and the greatest and the best.
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We like to have nice things. I don't know young people in here would,
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but sometimes there's cheating in school.
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Sometimes people like to use the name of the Lord in vain. And sometimes we
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like to eat to be comforted. There's all these things.
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Sometimes there's self-medication that happens with various substances.
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And what we do, and I've said this before this month, is that we rationalize it.
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We try to say that it's no big deal. It's not a problem. I can quit anytime.
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And we know when we get to that point that perhaps it has become a problem.
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Perhaps it is something that needs to be dealt with right now.
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Sometimes we'll say, well, it's not my fault. Kind of like Adam in the Old Testament.
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It's that woman you gave me, Lord.
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If you hadn't created that woman, I would have never been in this position.
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So God, it's really your fault.
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We kind of turn the blame around. Some of you are great at that.
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I've heard some of you are great at that.
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Some of you will say, you know what? I'm not as bad as most people.
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Well, let me tell you about my neighbor down the road.
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You want to know someone really bad?
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See, what we do is we start to rationalize sin again.
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And when we rationalize our sin, it's the first sign that our heart is growing cold, ice cold.
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So what have you done with that sin you've befriended? Do you have worldly sorrow
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like the scripture says? Do you feel bad about it?
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Okay, then have you repented of it?
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Godly sorrow is different. It's not just feeling bad about what you fall into. it's a way out.
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You see, godly sorrow, talking about repentance, it's a deep,
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honest, or sincere brokenness over our sin against God.
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It's that we are really sorry, so broken over the sin that has come between us and God.
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It's kind of why David, in the Old Testament, after having sinned several times,
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but especially with Bathsheba, he cries out to God and said,
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Oh God, only against you have I sinned. Well, wait a minute, David.
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No, I think you killed Uriah. He would have a different opinion.
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I think Bathsheba would say something else.
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There's others that would say something as well.
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But why could David say it's only against you, God, have I sinned?
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It was because he was broken over that sin that separated he and God.
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Yeah, he sinned against Bathsheba. He definitely sinned against Uriah.
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He was like us that Romans 3.23 says For all have sinned and fallen short of the glory of God.
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Repentance comes when you have that brokenness over the sin,
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not just because you got caught or not just because it's become a sore spot
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in your life and you're sick and tired of it, but you can't figure out how to get rid of it.
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It's only when that brokenness comes, when your life feels shattered because
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of your sin, your sin against the holy God.
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This repentance, this godly sorrow is a genuine humility.
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It's not trying to cover up your sin. It's not trying to say,
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I didn't do that. It's somebody else's fault.
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It's saying, no, I did that. It's humbling yourself before a holy God.
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It's a deep grief that you've sinned.
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It's this heartfelt repentance that God wants, that God requires.
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Literally, repent means to change one's mind that results in a change in your actions.
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You were going one way, which was not the way God wanted you to.
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And as you were proceeding along, something happened.
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You felt a brokenness for the way that you were going. And so you turn around
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and you go the other way, which God really wanted you to go.
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You turn your back on that sin. There's a change of course, a change of action.
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The other night I was heading home and I was going down, well,
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right by the Winchester shop there on the boulevard. And there was a car parked and...
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A dad frantically running after something. I'm like, dude, did he just rob the Winchester shop?
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Noah, get his license number. See if you can. He wasn't robbing anything.
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He was chasing his child that was like a 40 or 50 feet in front of him,
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a little toddler with black clothes on.
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You can't see a kid in black on the boulevard over there.
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For some reason, he was chasing him. He was yelling at him. I can only figure
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he's saying, stop, stop.
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How many times has God done that with us? We're headed the wrong way.
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Just like a little toddler, just having fun. Freedom! Woo-hoo!
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And God's chasing after us, yelling, stop. And we finally get the message.
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We repent, we turn around, and we run to our Father.
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That's repentance. It's turning away from that, which we've been doing,
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which we've been a part of, and saying, not any longer.
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I'm not going to do that. And so the habit I want you to practice is this godly
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sorrow. So how do you do that? And there's just two steps to it.
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Simple for me to say, easy for me to say, but just two steps.
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First, confess quickly.
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Now, don't be like my friend. You go off saying cuss words, Lord, forgive me.
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I want you to be that quick to recognize the sin in your life and realize that
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this is not what God wants for me.
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To recognize where you've gone wrong and say, God, I need forgiveness for this.
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This is separating me from you, God.
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Yeah, I'm under grace. So grateful for that. But I've got a responsibility to deal with this.
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Jesus Christ died for my sin, for your sin. So we've got to do something about it.
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Jesus did something so that we could give that to him and be free from that.
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Confess quickly. 1 John 1.9, if we confess our sins, God is faithful and just
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and will forgive us our sins and purify us from all unrighteousness.
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There you go. That's what your friend did. He confessed quickly and God forgave him. Yeah.
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But two minutes later, he forgot he asked for forgiveness.
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And sometimes we're like that. It might be not two minutes later,
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but maybe two days or two weeks or two months.
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If we confess our sins, God is faithful. means God will always be there.
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God is just. That means he's fair beyond fairness, I believe.
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And he will forgive us of those sins and he'll purify us.
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That's a great part, the purification.
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But you see, it's that second part we have to do as well, and that is repent wholeheartedly.
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When you confess in that confession, you're lining up with God's standard.
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You're coming into alignment with the truth of God that says,
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that lie that you told, you bore false witness.
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You did that thing that hurt so many people, you violated the law of loving
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your neighbor as yourself.
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We could go down the list and that gets dangerous when you try to delineate
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every single kind of sin and what it violates.
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I think when we sin, we know it violates something with God because the Holy
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Spirit convicts us of that. We know that.
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We know that we're on the outs with God.
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Man, I could tell you, in my relationship with my wife, I might do something
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or say something I know when I'm on the outs with her She's a lovely woman I'm
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treading carefully, honey, don't worry Okay,
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I know by, is everything okay?
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Yes Are you sure? Everything's fine Everything is not fine, what did I do? What did I say?
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Some days it is fine Some days it is okay But it gives me a complex one And what did I do?
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Eventually, she'll hint around to what I did And then I can say, oh yeah Oops.
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Confession. Godly sorrow comes about.
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An extra cup of coffee in the morning. Coming her way.
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Other stuff. I'm in deep already, so let's change to another point.
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Because much like my wife, when we confess, God forgives us.
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When we sin, we confess. It leaves the door open for us to repent wholeheartedly.
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That means with all your heart. We receive God's undeserved mercy His grace
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is upon us God changes us We're different How do you practice godly sorrow?
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You confess quickly You line yourself up with what's out of alignment with God
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and His will And then we turn away from that which got us there in the first
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place And we start to go in that direction.
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A serious story here in the time I got left. A pastor tells about his friend
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that was battling a serious sin.
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This pastor had a friend that was just captivated by pornography.
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He just could not break free of it. And in his counsel with his friend,
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this pastor said he was defeated, not the pastor, but the man.
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And he was discouraged and he tried everything he could and he just could not
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break free from what called him to this, what drew him to this.
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And he admitted to the pastor, he says, man, I'm struggling.
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I'm still fighting. And the pastor says, well, it's good news that you're still
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fighting because there's still
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hope for you. You haven't given yourself surrendered fully to it yet.
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But then the man came back with the question saying, well, why haven't I overcome it?
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And after he and his friend talked a little bit, he said, where are you at when
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you're looking at this stuff?
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So you're going down to the Circle K and grabbing some bad magazines?
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What's going on? And he reaches into his pocket and he pulls out his cell phone. Says, it's here.
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It's just right here. A few taps and I'm there.
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He said, so you're carrying that around with you everywhere you go?
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Yeah, it's a phone, but he said, no, you're carrying that around with you wherever you go.
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You're scooping up your little buddy here, and you're carrying around that little
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baby rattler with you wherever you go.
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Yeah, it's cute. Yeah, it's fun to show people, but it's going to bite you,
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and the poison that comes with that bite.
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Well, it was a few weeks later after they talked, they prayed together.
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The pastor continued to counsel, but he lost track with him a few weeks,
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and he saw him walking down the road and the pastor's friend saw him and waved him down.
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Hey, hey. And he comes running over, grabs something out of his pocket and starts
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waving it at the pastor. And he's like, what are you doing, man?
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And from the distance, he hears dumb, dumb. And he's like, what?
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And as the guy gets closer, the pastor hears him and says, dumb phone, dumb phone.
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I got me a dumb phone. And he's like, okay.
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It's like, no, you don't get it. You know what I struggled with?
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Well, guess what I haven't looked at since I got this dumb phone?
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He had a dumb flip phone, you know?
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What this showed was the man took repentance seriously.
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He recognized he was out of sorts with God, that there was something that needed
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to be repaired in the relationship with God, but he kept being defeated by that.
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Well, no longer because he found a way to turn his back on that.
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When we think about this, it doesn't have to be pornography.
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There's other things that can captivate us.
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There's other things, there's other traps of the enemy that are always out there.
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Some of them are kind of good things, but we get too much of in our lives,
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and it really becomes a hindrance between us and God, and really it can become a sin.
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But remember what Jesus said in the Beatitudes, blessed are those who mourn,
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for they will be comforted, Matthew 5, four.
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Blessed are those who mourn. Oh, the thought here that God comforts those who mourn a loss.
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Hey, flat out, sin gives us something. It might be short term,
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but it gives us something.
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But what it gives us is temporary and it's not eternal.
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And like I said earlier, sin lasts for a season, but then comes the payday.
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Jesus says, blessed are those who mourn. Mourn over those losses,
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not like, oh man, I wish I had some pornography right now.
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Oh man, I wish I had this sin right now. No.
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Mourning is that you're dealing with that loss. What was missing in my life
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that I had to have pornography?
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What was missing in my life that I had to have those substances that gave me a short-term high?
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What was missing in my life that I tried to fill it with something that only God could fill.
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Says, we mourn that. We get over that. But it also means something else.
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When we look back, blessed are those who mourn, for they will be comforted.
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In the Greek, it says, Jesus comforts those who mourn their sin.
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Hey, they're glad the sin is dead.
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They're excited that that is no longer in their life. Jesus brings that comfort
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to fill in the gap of what we used to get from the sin,
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but now what we could receive from God and those restored relationships, the restored health.
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Do you remember this story in the New Testament?
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Jesus is out teaching, and while
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he's with his disciples, some very angry men drag this lady to Jesus.
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They throw her down in front of him, and they begin to demand that Jesus do
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something about this lady.
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They say, Jesus, this woman was caught in adultery.
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The law says we should stone her. And I can just imagine some of them guys had
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some of them ragged rocks ready just to be the first one to chuck it at this lady.
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And here as the lady is sprawled out in front of Jesus, the scripture tells
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us that Jesus begins to write in the dirt, right in the sand there.
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Scholars speculate maybe some of the things he was writing. An intriguing one
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was maybe Jesus was writing out the sins of those men that had brought her to Jesus?
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That's going to be an interesting question someday to ask. Jesus, what was you writing?
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Nevertheless, he did. And remember what Jesus said? He, without sin, cast the first stone.
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The only one there without any sin was Jesus. He wasn't picking up any rocks.
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What did Jesus do? What was the outcome of that? Jesus took this woman.
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Interesting, the guy wasn't there that was involved in this.
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Another sermon for another day. But what did Jesus do?
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He told the woman something very, very powerful.
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Where are your accusers? Well, Lord, they're not here.
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Get up and go and sin no more. He'd forgiven her for that. He was comforting. Had she sinned? Yeah.
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Was she seeking forgiveness? Well, she was kind of forced to seek forgiveness there.
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Death or forgiveness? Which one do you want?
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Well, Jesus forgave her, sent her on her way. But what did he say?
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Go and sin no more. That's repentance.
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Don't do it anymore. Now, not like you say with your kids, you know they're
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going to go fight again after they just duked it out over a Twinkie or something.
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And the serious things, no, you don't do that anymore.
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Eventually your kids do get that. They make healthier choices other than Twinkies, I'm sure.
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But Jesus knelt down to this woman. Can you see how much God loves you?
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The law demanded this lady be stoned, be killed because of the sin she was caught in.
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Jesus offered grace and forgiveness.
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Confession leads to repentance. Here's what it says in Romans 2, verse 4.
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Don't you see how wonderfully kind, tolerant, and patient God is with you?
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Does this mean nothing to you?
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Can't you see that His kindness is intended to turn you from your sin?
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The scripture doesn't say it's God's anger, it's God's wrath,
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it's God's justice that leads you to repentance?
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He says it's God's love. It's God's grace. It's God's kindness that leads you to repentance.
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Remember, this is the one habit the devil does not want you to develop in your life.
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He wants to keep you living and lying in the dirt in shame, distant from God.
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Guilt. He wants to keep you from fulfilling the calling that God has to rise
-
and sin no more and live that holy life that he has planned for you.
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Life above the fray of sin, where you've taken care of the sin in your life,
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you've given it to Jesus, and
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you're living into the fullness of who God really has created you to be.
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Not to get entwined anymore with that kind of stuff.
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To overcome temptation to live as the person that Jesus died for you to live to be.
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Remember, worldly sorrow, it just covers, it minimizes, it rationalizes,
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and you feel sorry and the guilt just keeps piling up.
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But with godly sorrow, when you confess that quickly, when you repent wholeheartedly,
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it leads to your salvation.
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It leaves no regret in your life because your old sins are underneath the blood
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of Jesus, where it's blotted out, where no one can see what it was. Hallelujah.
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You can then live in freedom from that.
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How do you do that? Well, the scripture tells us. It's as simple as ABC, right?
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First of all, you admit. Admit what Romans 3.23 says, for all have sinned and
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fallen short of the glory of God.
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We admit that we're a sinner in need of salvation.
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That's hard for some people to do these days, to admit that they've blown it,
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to admit that they need someone to save them.
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Some of you guys know what I'm talking about.
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You're working on your car, you're busting your knuckles.
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We don't like to admit that we need help with some things.
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Luckily, we have YouTube and we can just look it up if we're stuck,
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but YouTube doesn't cover everything.
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People don't like to admit that they've done wrong, admit that they've sinned.
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But that's the first step.
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If we're going to live as God wants us to live, is to admit.
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The second is to believe. What do we believe?
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Well, we believe what the Romans Road continues to say.
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And the Romans Road said, not only have all sinned and fallen short of what
-
God expects, but the scripture says,
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that the wages of sin is death, that what we get because of our sin is death,
-
not just physical death, but eternal death and separation from God.
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But there's an interesting end to that verse in Romans 6, 23.
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It says, but the gift of God is eternal life through Jesus Christ, our Lord.
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So we admit that we're a sinner, but we believe that we deserve death because of that sin.
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But the other side is that we believe we can have eternal life through Jesus.
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And even Romans 5.8 says, but God demonstrates his love in this.
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While we were still sinners, means all of us, Christ died for us.
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There's an old song. I know you guys know it. When he was on the cross, I was on his mind.
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An expression of this verse, Romans 5.8, that God died for you because of his
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love for you, because he does not want to be separated from you for all eternity.
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Admit and we believe, well, what's the next thing we do? The scripture says that we confess.
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Man, you don't know all the sins I've done. I'm going to be here for a while, pastor.
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Well, you're confessing that you're a sinner. That means someone who sins.
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And so I think everything else is inherent in that.
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But like I've said, confession is not just saying I've done wrong,
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but it's the attitude that says, well, I've really done wrong.
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I need to line myself up with who you are, God.
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Listen to what Romans 10, 8 through 10 says.
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But what does it say, the word is near you. It is in your mouth and in your
-
heart. That is the word of faith we are proclaiming.
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That if you confess with your mouth, what do you confess? Jesus is Lord.
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And you believe in your heart that God raised him from the dead.
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You will be saved, the scripture says. It doesn't say you might be saved.
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Only if you keep doing this 20 times.
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It says you will be saved. And get the rest of the verse here.
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For it is with your heart that you believe and are justified.
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And it is with your mouth that you confess and are saved.
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Do you want to be saved? Yes. I confess that I need Jesus, that I need a Savior,
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that I'm a sinner and that Jesus died for me.
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And he's the only way I could be saved. In verse 11 of Romans 10,
-
as the scripture says, anyone who trusts in him will never be put to shame,
-
for there is no difference between Jew and Gentile.
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The same Lord is Lord of all and richly blesses all those who call on him.
-
For, in verse 13, everyone who calls on the name of the Lord will be saved.
-
Get this, for all have sinned and fallen short of God's perfect ideal,
-
his standard. But then what did that say?
-
Everyone, the same all that call upon the Lord will be saved.
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Jesus provided the remedy for you and for me. Now, Christian,
-
I don't know if you're stuck in one of these cycles today.
-
Well, yeah, you feel bad for your sin, but you're not overcoming. You can overcome.
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You've got to turn away from the sin. You can't love the sin more than you love God.
-
You've got to love God wholeheartedly enough that you know that your sin breaks his heart.
-
You teach your kids to do what's right. They don't always do what's right.
-
Sometimes they make stupid choices and it breaks our heart because,
-
man, we talked for like five hours about this the other day,
-
why it was wrong and why you shouldn't do this.
-
And then they just go and do it well how does that make god feel when he instructs
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us time after time don't do this and we end up in the same boat.
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Point, folks, we've got to get back to repentance. I'm not talking about penance.
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You don't need to put sackcloth and ashes on and sit out in our parking lot or something.
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If that helps you, I know where some ashes are out here. I don't know about
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sackcloth, but we can find some gunny sacks.
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Whatever you need to do to turn away from your sin, do it.
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Hey, we've been talking about habits. There's some things in our lives that
-
are habitual. Hey, there's ways to overcome those. You're not alone.
-
There's people that are going to pray and support you and help you.
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A, B, C, admit, believe, confess. It's in that that we repent.
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We turn away from that and we're saying, we're not going back.
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We're not going back anymore.
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This morning as we close, we're going to close with a hymn of invitation.
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And I just want to invite you to come forward if that's what God's calling you to do.
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To repent, to make that change, to confess.
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If you're not comfortable coming down, I get it. I was a kid that came down like every Sunday.
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People thought I was the worst kid ever. I always had to repent from stuff.
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But as you've already experienced from our prayer time this morning,
-
there's power in that humbling of yourself.
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Would you come this morning as we sing, I surrender all. Confess.
-
Repent. Turn away. Ask God to give you the power to do that, and he will.
-
Folks, your life with Jesus is so important, so great, that you don't want anything
-
to get in the way of that for all eternity.
-
Jesus already paid for your sin. Quit holding on to the check. Give it to Jesus.
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Give it over to him. Let him forgive you. Would you stand this morning?
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And as we sing this, I just invite you to come as God moves you.
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If you come here or stay there, just deal with what the Holy Spirit's telling
-
you this morning. Let's sing together.
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I want to thank you for joining today's sermon podcast. You can find a copy
-
of today's sermon as well as other sermons and the sermon outline from today
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on our church's website,
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www.mvcnaz.org.
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It is my prayer also that you will seek out a church home that recognizes the authority of the Bible.