Sermon
A Better Price - July 19, 2026
Publisher transcript
Transcript
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It is my privilege to invite you to today's sermon podcast. I have made the
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Apostle Paul's prayer request my own.
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When he states in Ephesians 6, 19, pray also for me, that whenever I open my
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mouth, the words may be given to me so that I will fearlessly make known the mystery of the gospel.
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May today's sermon come alive to you and aid you in your understanding of God's plan for your life.
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I once heard about this mom who gave all she had for her son,
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much like many of us would do for our children.
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Even when her son had made a horrendous choice, she still gave all that she had for him.
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You see, this mom, this was many, many years ago, all the way back in Virginia.
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Her son committed a murder killed another human being I don't know the details
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of the case I know some of you may search later on in Dateline or on the internet
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or something to find out if you do let me know because I'll be curious.
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But don't lose sight of the fact that this mom used all of her life savings,
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everything she had, in the court case, trying to get the best lawyers for her son.
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She used all of her money to go through appeal after appeal,
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appealing to the judge, the appellate court, and so on, all down,
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exhausted all of her legal remedies.
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When it came time for her son to be executed, this mom appealed to the governor for a pardon.
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Governor, would you please pardon my son?
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She loved her son so much she wanted to go the distance to try to once prove
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his innocence, but then to save his life.
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The judge rejected that appeal for clemency.
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And it came time for him to be executed, and he was, for the crime that he committed.
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And even at that execution, his mom requested that his body be released to her
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so he could be buried with the rest of the family.
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But the prison system refused because it was the custom back then,
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in those days in Virginia, that if you were accused of murder,
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you had to be buried behind the prison walls in a section where all the other
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prisoners were executed and buried.
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This mom was heartbroken still. Tragedy after tragedy, after giving everything
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she could, her final request was that her body, when she died,
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be buried behind the prison wall next to her son.
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I'm not told if that was ever granted or not, but when a son or a daughter goes
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wrong, those who love them and who forgive them, really they suffer the most.
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And I say that because forgiveness is costly. To forgive means it costs you something.
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And as parents, we know sometimes our kids do right, and sometimes they don't.
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And there's forgiveness that takes place, and there's also discipline that takes place.
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But if a mother will go that far for a guilty son, can you imagine how far God goes for us?
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When the Scripture says, for all have sin, that means every one of us are guilty
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of sin and fallen short of what God expects, fallen short of the glory of God.
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And I know maybe it's this morning, many of you are in here,
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and you're kind of feeling like you're carrying the weight of your mistakes,
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whether they're past or present.
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You're not sure if you're truly forgiven, and I want you to have that assurance this morning.
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Because, yes, forgiveness is costly, but I can tell you that in Jesus Christ,
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that forgiveness has already been taken care of for you.
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The weight of those mistakes can be lifted.
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Are you trusting in the Lord? Well, we've talked about this mother's sacrifice,
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the depth of her love, and the forgiveness that she had for this guilty son.
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But we find a greater picture of God's love for us and God's forgiveness for
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us, God's grace for us, that costly love of God.
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When we look to the scripture this morning, to the book of Hebrews,
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you see, eternal life, it is a free gift, but it costs everything.
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This morning, what I'd like to do is to read the scripture, a passage from Hebrews chapter nine.
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I'm not going to read the whole thing, but we are going to cover the whole thing.
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But I'd like to read verses 15 through 22 this morning, and it will be from
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the paraphrase for readability this morning.
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And so if you'd like to stand and as we read the word of the Lord,
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I just invite you to do that now.
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Hebrews chapter nine, verse 15 through 22.
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Through the Spirit, Christ offered Himself as an unblemished sacrifice,
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freeing us from all those dead-end efforts to make ourselves respectable,
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so we can live all out for God.
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Like a will that takes effect when someone dies, the new covenant was put into action at Jesus' death.
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His death marked the transition from the old plan to the new one,
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canceling the old obligations and accompanying sins, and summoning the heirs
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to receive the eternal inheritance that was promised them.
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He brought together God and his people in this new way.
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Even the first plan required death to set it in motion.
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After Moses had read out all the terms of the plan of the law,
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God's will, he took the blood of sacrificed animals and, in solemn ritual,
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sprinkled the document and the people who were its beneficiaries,
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and then attested to its validity with the words, this is the blood of the covenant commanded by God.
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He did the same thing with the place of worship and its furniture.
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Moses said to the people, this is the blood of the covenant God has established with you.
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Practically everything in a will hinges on a death.
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That's why blood, the evidence of death, is used so much in our tradition,
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especially regarding the forgiveness of sin.
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Let's pray. Father, it is in the name of Jesus that we come before you this morning.
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Lord, we come before you to receive from your word, God, what you have planned for us today.
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And we ask, God, that you would speak to each and every one of us personally,
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but, Lord, also to all of us as a group.
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God, thank you for Jesus. Thank you for his death for us. Thank you for his
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blood that was shed on our behalf. We ask this in his name.
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Amen. You can be seated. Thank you.
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We all need forgiveness, and that is the gift that we need, forgiveness,
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each and every single one of us.
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We definitely need it from God, but a lot of times, and if you're married,
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you know this, there's a lot of forgiveness that has to happen for relationships to succeed.
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And I think we can all share in stories and be here a long time,
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and we can kind of get the idea that forgiveness is costly love.
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When you can forgive someone it means there's some kind of love in your heart
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to overlook some things or to just take the hit,
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and put it behind you so you can move on with the relationship forgiveness always
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comes at a cost to the one who loves if you love someone you're willing to overlook
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some things you're willing to excuse some things you're willing,
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to take some of the hurt upon yourself.
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You see, it costs tears when you forgive.
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Sometimes it costs reputation. Sometimes when you forgive, your heart is just in anguish.
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And sometimes when you forgive it, it costs you just about everything that you've worked for.
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Everything, relationally speaking, that you've strived for.
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I know some of you in here, you have forgiven when your child was guilty of something.
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Not necessarily a capital crime like we talked about with murder.
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But sometimes the words that are spoken.
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And we're warned about our words, that it can be as serious as a dagger to the
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heart, that our words can kill no matter what song we sing about sticks and
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stones and broken bones.
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We know that forgiveness goes a long way. And not just in our own personal relationships,
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but our relationship with God.
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God forgives us, and God's forgiveness of us costs Him the life of His own Son.
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We started out this morning by reading John 3.16. For God so loved the world,
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that he gave his only begotten Son, his only one-of-a-kind Son,
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that whosoever, that means anybody, believes in him will not perish but have eternal life.
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The gospel in a nutshell as it's been described. Describing God giving up his
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one-of-a-kind Son. there is none other like Jesus.
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There never has been, there never will be, only Jesus.
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And when God forgave us, it cost Jesus his life, the life of his own son.
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Our forgiveness is forgiveness before a holy God.
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And because of that, we can't be sentimental or just casual about it.
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We've got to understand the weight of that which we carry.
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It's not just something flippant. Oh yeah, I asked Jesus to forgive me one time.
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Did you really mean it when you asked?
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Is your life evidenced by things that happen in a life when you are truly forgiven?
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You see, there are times when someone will receive forgiveness,
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but then continue to do the thing that they've been forgiven for.
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They didn't take seriously the forgiveness they received.
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I might mention a spouse that has cheated on another spouse and received forgiveness.
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Well, when that spouse continues to cheat and to deny the marriage vows that
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were said at an altar before God and witnesses, they didn't do something in
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their heart to really receive that forgiveness.
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I mean, there's other sins we could highlight, other things we could say,
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but do you get what I'm saying, the gravity of it?
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If you really accept that you are forgiven, it changes who you are.
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It changes who you are on the inside, and that changes the pattern of behavior on the outside.
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I told you before about this guy I used to know. Their family lived with us,
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when I was a kid, a teenager, and he had a cussing problem.
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But he also had a problem because he was supposed to be a Christian too.
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And so every time he would say a cuss word, he would bow his heads and pray
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right there for forgiveness.
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But it wasn't five minutes later, he was cussing again and then praying again.
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And it was cussing and praying, cussing and praying.
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And I always thought, boy, I hope the last time you ever cuss,
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you have a chance to pray for forgiveness again.
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Because I don't know how many times a day he did that, but he had a problem
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controlling his tongue. And the book of James says, the tongue can no man tame.
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Well, yeah, that's right, because God has to change it. he's got to change your heart.
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But when we think about this gift that we've received in forgiveness,
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it's got to be not taken for granted, but we've got to cherish it.
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We've got to let this forgiveness and the gratitude that we have for it transform
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who we are and live as people that have been forgiven.
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You see, if forgiveness is this costly, even in human relationships,
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how much more costly is the forgiveness that we've received because of our sin
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from a holy God, a sinless God.
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You see, we've got to understand that the cost that God required was a death.
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What did I say earlier in Romans 3.23? The wages of sin is death.
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That's what is required by the law that God has set forth, that sin needs a
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death to bring redemption.
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We read in Hebrews today, in Hebrews chapter 9, the old covenant required a death.
Hebrews 9 chapter mention
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Now, people would bring lambs and they would bring different animals forth to
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be sacrificed so that their sins would be covered over and pushed forward to
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the next year, and then it would be taken care of again and rinse and,
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repeat, kind of like my friend who would cuss and then pray God to forgive him.
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And then something would happen. He smashed his finger again.
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Oh, and he would cuss and then he would ask for forgiveness again.
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On and on and on within a 24-hour period, there was at least 24 times he cussed
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and asked for forgiveness.
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But in the Old Testament way of doing it, the old way of doing it kept having
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to be rolled forward. And we've talked about that already in the sermon series.
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But one of the things that this passage in Hebrews 9 brings out is that a last
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will covenant—well, you've heard of last will in Testament, right?
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When someone dies, then you have
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a document that lists out kind of who receives what, what's to happen.
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This is kind of my will. It's blank, because that's exactly probably what I'll
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receive as an inheritance from my family.
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I think my parents, when I was younger, must have had that bumper sticker that
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says, we're spending our kids' inheritance now. Right?
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And what kind of car was that bumper sticker on? It was on an old blue Ford Pinto.
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So you could tell that we're not a very wealthy family from my line, my bloodline.
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But when we think about this last will and testament, wills only go into effect when the person dies.
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That's why when you watch these murder mysteries, you know, Dateline or 2020,
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you know, all of a sudden this big life insurance policy is taken out.
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And then all of a sudden, mysteriously, the spouse dies.
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Well, who do they look to first? They look to the one who took out the insurance
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policy, a surviving spouse, perhaps.
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That insurance policy won't go into effect until that person is dead and someone
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else can claim that in their will.
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Well, this brings out that the old will, the old covenant, and there's kind
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of a play on words here in Hebrews because a covenant is the same word for will or testament.
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It only goes into effect when somebody dies. Well, the animals that were sacrificed,
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the lambs and the bulls, the heifers, all of that, it would only push the sin
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forward but not take care of it completely.
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The author of Hebrews here uses this idea of a will, something that you will inherit.
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And it's not just the old covenant. As we read, that was instituted when Moses,
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received the words from the Lord.
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And if we looked at that and we see, wow, look at what happened here.
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There was this agreement made between Moses as representative and God.
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And then everyone was in on this. The animals were sacrificed and the hyssop
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branches were dipped in blood. and they're sprinkled on all the people to say, you are all part of this.
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This blood is on you. You're part of this agreement here.
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And not only that, but on the covenant documents themselves,
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on overall the furniture that was going to be in the temple,
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or excuse me, the tabernacle, there wasn't a temple yet.
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But all of this going into place, this blood was part of that.
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I don't know about you, but that's kind of grisly.
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What would you feel like in church this morning if when you walked in,
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I had the ushers there sprinkling you with blood.
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Man, what kind of sick cult is this? If you're a visitor, you'd be like,
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I'm out of here. I've heard about these places.
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But it's the seriousness of this idea.
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And we know that a new covenant could not be enacted. A new will could not come
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into place unless the old one was taken care of first.
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And the new covenant could only be activated by the death of Jesus,
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and the new covenant, the new will, the new testament coming into place could
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only happen if all the requirements of the old one were fulfilled.
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If every box was checked, every T crossed, every I dotted.
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And that's what Jesus did to fulfill the old covenant, the Old Testament,
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to take care of that once and for all.
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And that's a powerful statement.
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See, under the old covenant, Moses sealed the people, like I said,
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with blood, showing that sin can't just be brushed aside.
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It has to be dealt with through sacrifice.
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And I think so often we live in this age of grace that we begin just to not think twice about sin.
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But if we really look at the Scripture, sin can't be brushed aside. It has to be dealt with.
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When you sin against one another, you just can't push it to the side and say,
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oh, they'll get over it, or I'll get over it, we'll move on.
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No, you've got to deal with it.
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If not, it becomes a sore that festers and grows and gets yucky and needs greater
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attention for it to be dealt with.
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That's why I say sometimes when we have an altar of prayer, if there is a disagreement
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you have with someone in the church, come to the altar, both of you, and pray about it.
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Deal with it right then. Find forgiveness right then. Don't wait until it festers
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and becomes gross and ugly, and then everyone can see it.
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That's nasty, right? Boy, Pastor, you should have put a disclaimer.
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It's going to be a nasty sermon, blood and guts and pus. I mean,
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what are you talking about all this stuff today.
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I'm talking about the serious effect that sin can have in relationships with people.
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We've got to deal with sin because sin is costly.
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Forgiveness is costly. The cost God required was death.
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We know that as we read through this and as the questions maybe come up several
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times in your own mind, what's all this blood stuff about?
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We know in the Scripture says today that blood is the evidence of death.
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When people will go to a crime scene and they'll examine blood spatter,
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I've learned that's a term.
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My wife, she's not in here today, so I got to be careful. She's probably listening in the nursery.
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They examine. She watches all these shows. That's how I know about it.
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If someone's shot or cut and blood goes everywhere, the guy's laying down there,
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they don't have to come up and say, Are you alive?
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No, they can tell the guy's dead because he's bleeding out and there's blood everywhere.
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Blood's the evidence that a crime or that someone died, especially in the ancient days.
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They didn't have EKG machines or EEGs or any of that stuff to read brain waves or your heart patterns.
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If they saw blood, they would assume that you were dead.
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If they saw you bleeding out from the orifices of your body,
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they would assume, and there's no movement, this person is dead.
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Well, this idea of blood being the evidence that someone has died,
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the proof of someone has died,
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it started way back in Genesis after Adam and Eve sinned against God,
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and then they ran off and they hid because they realized they were naked and they were ashamed.
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Not necessarily because they were naked, but because of the sin that they had
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just committed against God.
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And it says through there, God starts giving these amazing things. He starts prophesying.
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God says, hey, this is going to be taken care of, Genesis 3.
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When he gets down to verse 21 of Genesis 3, it says that God made Adam and Eve,
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our first peoples some garments out of skin.
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Well, how did he make garments out of skin?
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The logical conclusion was that there was an animal there that was killed to
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provide clothing for Adam and for Eve.
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The first sign we see that blood was spilled because of sin.
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Not the animal's sin. The animal was just being the animal.
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But the animal gave his life to cover Adam and Eve.
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Blood is the evidence of death the blood of christ brings true forgiveness and
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that true forgiveness that we receive from god it comes at an unimaginable cost,
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and it forces you and it forces me to grapple with the gravity of our own shortcomings our own sin.
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To understand that it costs somebody else because of something we did because
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of something that we thought because of something that we orchestrated put together,
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that hurt us or hurt other people The blood of Christ was given for us.
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And so don't miss the point here. The point here is that God is both holy,
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God is both loving at the same time. As much as God...
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For lack of a better term, says gets angry because of our sin,
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he also loves us to that same degree.
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Because yes, he's holy. He's without sin. Sin is disgusting toward God.
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But he also loves us. And he wants to do everything for us, even if we're in our guilty state of sin.
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God sees us and he loves us. Kind of like if you've ever gone to the pound and you saw this ugly dog.
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I mean, you don't even know if it's a dog. It looks like some hideous creature.
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And in your heart of hearts, you're like, put that thing down.
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That's not humane of seeing this thing walking around, this poor dog.
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It probably even had a cloud like Eeyore following it around.
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But you've got people that will look at that thing and say, oh,
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how adorable. I love that. I want that. I want to take care of that.
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Folks, sometimes in our sin and our trespasses, we're the ugly dog,
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the disgusting, maybe even three-legged dog. It's not even complete.
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Stinks. Has drool coming out. Has other stuff from other bodily orifices coming out.
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It's just gross, but someone will love that.
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Someone loves us, and that is God. He is holy. Okay.
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And he is loving. And because he is both holy and loving, he can't just say
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to us, oh, you sinned? It doesn't matter. You're forgiven anyway. Don't worry about it.
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Hey, you caused all this gossip to start and it split the church?
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Don't worry about it. I forgive you.
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Oh, you hurt your wife with those words that you said? Don't worry about it.
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I forgive you. Your wife might not, but I do.
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It could go the other way around too.
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You see, God is holy, And so if sin is there, it has to be dealt with.
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It has to be taken care of. It just can't be brushed aside.
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But since God is both holy and loving, sin has to be judged.
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But guess what? Jesus Christ chose to bear your judgment, chose to take on your
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punishment, to satisfy that holy requirement that God had.
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Because of his love, because the love Jesus has for you, he takes on your sin.
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And on a cross, he took on the sin of the whole world, past, present, and future,
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to pour out his blood, to show evidence of death once and for all,
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the blood of an innocent man, killed for you, killed for me.
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The covenant, the scripture says, required a death. What did that death actually
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accomplish for those before Christ and for us today?
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Well, the third point I want to make this morning is this.
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The price Christ paid was once and for all. Isn't that awesome?
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I am about sick of these subscriptions that you have just to watch sports on
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TV or just to watch your favorite television station online that you can't get over the air.
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It's like, what was it? I was looking at our bank statement,
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man. $6.99 a month for PBS.
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Where did that come from? Who started that?
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More than that, who subscribed to it in my household?
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Public broadcasting system that means it's supposed to be free because my taxes
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already paid some for it right,
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but here it was 6.99 on my bank statement i won't tell you who in our household,
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did that but she's probably in the nursery right now,
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caring for the children of the church not watching pbs while we're at church
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because that subscription has been canceled but you pay this price month after
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month to watch maybe one or two hours of a program that you really want to see.
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Not I want to see. I can get it for free over the antenna, but that someone
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in my household wants to see.
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It wasn't a once and for all price that we paid for that television subscription,
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but the price Jesus paid for our sin was once and for all.
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It means that Jesus doesn't have to go to a temple year after year and be crucified again.
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As a matter of fact, as we get to other passages in the New Testament,
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there's that reminder that says, hey, Christian, stop sinning.
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Because when you continue to sin after receiving Christ as your Savior,
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it's like you're crucifying Jesus on the cross all over again.
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And we know that doesn't happen. It can't happen because Jesus died once and for all.
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With his death, and his words on the cross, he says, it is finished.
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The work that he's done is finished. But another phrase that that means,
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it is finished, means paid in full.
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What I have just done, it is finished, it is paid in full completely.
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The penalty for your sin, the penalty for my sin, the penalty for the sin of
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all humanity has been paid.
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That's a great thing because it tells us that Christ's sacrifice worked backwards.
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It gave meaning now to the sacrifices of the Old Testament, that all those sins
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that were pushed forward and pushed forward, they were finally taken care of
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and paid once and for all when Jesus died on the cross.
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It means that his final perfect offering as the Lamb of God took away the sin of the world.
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Remember when John the baptizer told his disciples, hey, look,
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there's Jesus, the Lamb of God, who takes away the sin of the world.
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The final Lamb of God was sacrificed in Jesus, and his blood that was poured
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out, his death completed the Old Testament and all of the laws that were there.
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He fulfilled the Ten Commandments perfectly, and even all 630-something other
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laws that human beings had made up to try to keep the Ten Commandments.
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And then Jesus told his disciples earlier before he died, hey,
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love the Lord God with all that your heart, mind, soul, and strength,
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and love your neighbor as yourself. That's what you got to do.
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And then he sealed that with his death on the cross.
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Christ's sacrifice worked backwards. But thankfully for you and me,
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Christ's sacrifice works forward as well, forward from the cross.
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It doesn't need to be repeated. As a matter of fact, 1 John 1.7 says that his
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blood continues to cleanse us from every sin as we walk in the light.
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Walk in the light with God. Whatever sin tries to stick to you,
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boy, it just brushes off, right?
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It just rolls off. What's the old saying? Like water off a duck's back?
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Blood of Christ cleanses us from all sin, from all unrighteousness as we walk in fellowship.
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How does that work? Well, if you're walking in the light, it means you're not
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trying to be sneaky and hide anything.
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And it also means everyone else can see what you're up to. And so as I'm walking
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and living in accountability with my brothers and my sisters,
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if I start to get an attitude that seems sinful, someone could call me out on
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it and say, Mike, do you need a Snickers bar?
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Mike, did you need more sleep last night? You're kind of getting a little snippy.
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You're kind of developing a poor attitude toward these people.
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You see, Christ's sacrifice continues to work forward for us.
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1 John 1.9, in the same passage of 1 John 1.7, of course,
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says that if we confess our sin, when we see it on us because we're walking
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in light, if we confess that sin, God is faithful and just and will forgive
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us of that sin and cleanse us from all that unrighteousness.
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So even as believers, when sin starts to try to creep in and drag us into the
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darkness, no, we stay in the light and we clean it off. We let God clean it off of us.
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Christ's sacrifice works forward.
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But I don't want us to forget the weight of this. You see, because it bankrupted
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heaven to save your soul.
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It was very costly, the death of Jesus for you. It's very costly the death of Jesus for me.
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Heaven paid the highest price possible in the death of God's own Son, one of a kind.
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I think we understand the reality that your sin broke God's heart.
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Time you lied, that time you schemed, that time you lashed out in anger,
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the time you had that poor attitude toward the other person,
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even go so far as to hate them.
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That sin broke God's heart. Why?
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Because we said before, He is holy and He's loving. And it's the combination
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of that love and that holiness that wants to go the distance for us.
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But even though His heart was broken because of our sin, he was willing to pay
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that cost so that we could live.
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No matter if it cost him everything. Remember what I said before that eternal life is free.
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It's free to us. It's free to you. It's free to me because Christ paid the high
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cost in full once and for all.
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You got to trust him in that. Remember what we said.
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There's one will that was taken care of. It was ripped up. It was completed.
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There was a death on account of the old will, the old will and testament.
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In this new will and testament, it is already being fulfilled and been fulfilled in Jesus.
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He died for the new testament as well.
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And what we get to inherit, you and me, if we are trusting Jesus is just what
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we've been talking about, eternal life with God, freedom from sin.
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I don't mean just in heaven, but I mean now to be freed up from that,
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forgiven, to be able to serve and to love others as God intended for us to love,
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with the purity of heart, with the gifts and the talents and the strengths that he's given us,
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to live as if we were above sin and out of the way of sin, because that forgiveness
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that Christ brings us is complete.
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As we said earlier in his earlier sermon, we're able to be saved to the uttermost.
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And if Christ's sacrifice was the ultimate price for our freedom,
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that redemption, that ransom, then how do we respond to that gift every single day of our life?
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How do you respond to that gift?
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When I was younger, there used to be this TV show with this character named Urkel.
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Anyone remember that character?
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His pants were way up here and you could see his socks and he walked funny.
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And if he knocked something over, he would always look and say, did I do that?
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He would come over here and he would trip or knock someone down. Did I do that?
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Like he kept that phrase up over and over again. I said it twice and that is enough.
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That's one of those earworms that It sticks in your head the rest of the day.
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He would take no responsibility, just, oops, did I do that?
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And when we think about Urkel, sometimes we're like Urkel. Yeah.
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You see, sometimes we don't recognize that our sin has caused someone else that we love to suffer.
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People in our own human relationships, but also God.
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And we try to make excuses for that sin. Kind of like the first excuse that
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was ever offered in the Bible.
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It's that woman you gave me, Lord.
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That's an, did I do that moment?
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Okay, I said I wasn't going to do that anymore.
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But there's nothing that brings a person to their senses more when they begin
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to really realize that they've hurt somebody else, that what they've done is,
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cause harm to another person.
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When you look at Jesus on the cross, you might say, did my sins do that? Yes.
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Does God really love me that much that he would pay the price for my sin? Yeah.
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So what do I want you to do today? or what should be our response?
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If you're someone that doesn't believe in Jesus, you're not just quite there.
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You've never asked him to be your savior. You've never stepped in and received
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the life that he wants you to live.
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I've got to tell you, don't walk away from such a gift of eternal life that
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God has already paid for. He's just waiting for you to receive it.
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Don't neglect that. Don't push that away. Boy, it's time to tear that baby open and see.
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How do you do that? Well, first of all, you turn from your sin.
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You stop doing that which hurts the heart of God.
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Stop sinning. Well, it's hard to. Yeah, it's hard to, but the first time is
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the hardest to stop sinning.
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Then God comes in and he helps you not to do that again.
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If you do the second part, and that is trust in Christ's finished work.
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So if you've turned from your sin, are you trusting in Christ that what he did
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to pay for your sin was enough?
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You don't have to keep trying to make up for your past sins.
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Jesus has taken care of all that, but you've got to trust in his finished work.
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That when you get the bill for your sin and it's stamped paid in full,
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that it really means it's been paid in full.
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The third thing that you need to do is just to receive the forgiveness that he paid.
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We do this in prayer. Lord, I confess that I'm a sinner.
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I confess that I'm in need of the salvation that you bring.
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And I confess that I want to turn away from my sin and that I want to trust Christ.
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Christ, I receive you into my life. Would you be my Lord? That means would you
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take the steering wheel and would you drive this life for me?
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And would you forgive me? When you receive that forgiveness,
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boy, your life begins to change.
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Because you get in your heart and in your head that someone else paid for your
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sin, and you don't have to do that anymore.
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And now you're freed up to do what you've been called to do,
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and that is to live a life, live an incredible life that God has planned for you.
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If you're a believer here this morning, which I hope there's a couple of us in here.
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If Christ has paid the price for you and your sin, how can you treat sin lightly?
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Well, it's just a little white lie.
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Well, they'll never find out. We can't treat sin lightly.
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Yes, we live in the age of grace. Thanks be to God that if we do fall into sin,
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a lightning bolt doesn't come down and strike us or not have a plague of leprosy
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or many of the Old Testament judgments upon sin immediately.
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But just because we don't have that means we can't just treat sin like it's nothing else.
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We can't water down Scripture to say, oh, that's okay. Be how you want.
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Do whatever you want to do. God will forgive you anyway.
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No, that's called presumptuous sin, and I don't believe there's forgiveness
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for presumptuous sin until your heart is broken and you repent from that.
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Christian, Jesus has paid the price for you. Don't treat sin lightly.
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Come back into the light. Come and walk into the light.
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Let Christ's blood continue to cleanse you as you walk in fellowship with His
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Holy Spirit, with other believers.
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Live in grateful obedience, brothers and sisters.
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Is there grace? Yeah. Is there forgiveness? Oh, yeah.
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Is there also accountability? Yeah. Because what the Scripture says,
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and I didn't read that section this morning, I did read it last week,
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but it's the reminder at the end of Hebrews chapter 9,
Hebrews 9 chapter mention
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that says in verse 27, just as people are destined to die once and after that
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face the judgment, so Christ was sacrificed once to take away the sins of many.
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He will appear a second time, not only to bear or not to bear sin,
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but to bring salvation to those who are waiting for him.
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Each of us will give an account to God.
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So let's be ready to give that account Believer or unbeliever So here's the
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challenge for this week As I wrap this up.
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One area of your life where you're struggling. Maybe there's a sin that just keeps tripping you up.
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It's like having untied shoelaces. You keep stepping on them and tripping yourself.
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Maybe it's something else that's external. It's not even sin,
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but it's just a situation that you're in, something you're going through.
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Pick that area of your life where you're struggling, their temptation to sin is there.
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I just want you to write down sometime this week, Three ways,
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three steps that you can take to turn back to God, to look toward God.
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Maybe if there's a habit of lying that's entered into your life, it's just so easy to lie.
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To the scripture and read what the scripture says about lying and think of three ways that you can,
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you can stop doing that one of the ways of course is turning that over to god saying god help me here,
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but but do that just find pick one thing i hope some of you have a hard time
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finding one thing maybe you won't find anything at all but if there's that one
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thing that you're struggling with and sin is somehow involved,
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write down three ways pray to the lord see how you can take that step and.
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Turn your life back to God, to walk in the light again.
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What does this matter to you? Well, it matters because when you choose to confront
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your struggles, especially struggle with sin, it gives you this peace of mind.
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That peace of mind will spill over into restful nights, knowing that God has
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taken care of it, that God has given you a plan and a way in which to move.
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And instead of dreading the next day, because you know that struggle is coming
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again, Instead, you can embrace the day knowing that you're not doing this alone,
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that God is still with you, that God's blood is still sufficient for you.
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God's grace is still sufficient for you.
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For his power is made perfect in weakness.
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That's what the Apostle Paul said was told to him by Jesus himself.
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So, yeah, we continue to live in grace. And in our struggles, we trust the Lord.
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So, close this. This week, I want to challenge you to confront that area of
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struggle, Take those three steps and turn toward God every time that temptation is there,
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because embracing the cost that Jesus paid means living in the peace that he offers.
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Will you live in that peace today?
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I want to invite you to stand this morning.
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Team's going to come and we're going to sing one final song together.
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But in the midst of singing this 10,000 reasons song, do you have that many
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reasons for accepting the forgiveness and following Christ?
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Do you have that praise the Lord? If you're struggling this morning,
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I just want to invite you again, come forward. Let me pray with you.
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Let me pray that God will bless you. If you've never received Christ before, this is a great time.
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I invite you, just come forward. Let's have a conversation, and let's share
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with you the forgiveness that you can receive in Jesus Christ.
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Let's sing together.
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I want to thank you for joining today's sermon podcast. You can find a copy
-
of today's sermon, as well as
-
other sermons, and the sermon outline from today on our church's website,
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www.mvcnaz.org.
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It is my prayer also that you will seek out a church home that recognizes the authority of the Bible.