Sermon
The Mature Choice | Pastor Loren Covarrubias
Publisher transcript
Transcript
-
I want to open with these scriptures here in the book of
-
Genesis chapter 2. Then the Lord God took the man,
Genesis 2 chapter mention
-
put him in the Garden of Eden attending keep it.
-
The Lord God commanded the man, saying, Of our tree of the
-
garden you may freely eat, but of the tree of knowledge of good
-
and evil you shall not eat, for in the day that you eat of it,
-
you will surely die. The Lord God said is not good,
-
that man should be alone. I will make him a helper
-
comparable to him. I believe it's so important that
-
we would understand that God is doing something awesome in the
-
earth. Last week I shared with you the
-
scriptures. In the book Galatians chapter 4,
Galatians 4 chapter mention
-
the apostle Paul in writing to the Church of Galatia said now
-
in the old covenant and in the Old Testament as you read the
-
stories today, God treated you as servants.
-
Because even though you're a child of God, an heir, as long
-
as he's a child doesn't differ anything from a servant, though
-
he is Lord of all things, but is under tutors and governors until
-
the time appointed of that father to give them the
-
inheritance. I believe all with all my heart
-
that that verse there is very, very important for the day and
-
hour in which we live. Because although the apostle
-
Paul spoke that 2000 years ago and the prophecies concerning it
-
go all the way back to what I'm reading to you today in Genesis
Genesis 1 chapter mention
-
chapter 1, which was over 4000 years ago or 6000 years ago, I
-
guess you could say. And in all of these things, God
-
has times and seasons and we need to know what season it is.
-
And this is a season where God is saying he expects us to take
-
a step in maturity and so that he might give more
-
responsibility to us. It's very important that we're
-
also where the world in which we live.
-
We're living in a very fast-paced and changing world,
-
and if you'll study church history and even reading the
-
Bible, you'll see that God has always consistently worked in
-
his people to prepare us for whatever time it is in the
-
natural. So when we say with God there's
-
times and seasons, we have to understand that those are tied
-
to what's going on in the world. So as I've been in prayer, the
-
Lord's been speaking to me that He's wanted me to take a closer
-
look at some of the scriptures and some things that I've always
-
taught in order that I might have a amplification,
-
clarification and enlargement even in that understanding.
-
That's what I started with you last week and speaking from the
-
book of Genesis and what I'm going to continue with today.
-
The Bible says that when God first created mankind that He
-
formed us from the dust of the earth, breathed in our nostrils
-
the breath of life and we became a living being, body, soul and
-
spirit. Now as you notice here, it says
-
that after God created man, he put him in the Garden of Eden
-
and told him he needed to guard to cultivate the garden.
-
Now, the part that I'm adding right now is the matter of
-
choosing or choice, because although I've always understood
-
that God put mankind in the garden, it was important to
-
understand that was a stewardship.
-
And I thought concerning, well, what did He have to do in the
-
garden? Well, He had to cultivate it
-
like with any other garden. And then of course, you also had
-
to guard that garden in order for it to bring forth its
-
fullness. But as I was reading recently,
-
the Lord began to speak to me that I needed to add the
-
stewardship of choice because God giving us a choice is a
-
very, very important thing for us to just understand in the
-
Scriptures. And again, often times when
-
people read the story of Genesis chapter 2, they think that God
Genesis 2 chapter mention
-
gave them a choice to basically test them.
-
Are you going to be obedient or not?
-
And unfortunately they were disobedient.
-
So in our mind, mankind was at that point in time not only
-
taken out the garden, but many people believe that, well, we're
-
not only fallen in our responsibility, but fallen in
-
our nature. And so they said man became
-
depraved. The total, the depravity of man
-
is a very important doctrine in a lot of people's minds.
-
But as I read the Bible and I realized that God is our Father,
-
I believe it's very important for us to understand that for
-
him it wasn't just about a test of obedience.
-
And you can see that as you go through the Scriptures, just
-
like a quote here today, that God starts by teaching us
-
obedience. And I explained that last week
-
how that when we have children as parents, the first thing we
-
teach them is to be obedient because we need to protect them
-
from themselves to kind of keep them alive if you would, to keep
-
them healthy. But always with the idea that
-
our job is to bring them to a place of maturity.
-
Not that they would just always be obedient, but they're able to
-
make choices. As a father, it would be a sad
-
thing for me if every day my adult children had to call me on
-
the phone, tell me what they were doing that day, and ask me
-
what choices they should make. That would be a whole lot of
-
work. God says no.
-
I raised you just like you raised your children in order
-
that they might grow in maturity and come to the place of making
-
a choice. And that's a strange thing
-
because I've often shared how being in the ministry all these
-
years, one of the things I've often heard people say is, well,
-
how can you say there's a God when there's wars and all these
-
bad things happening? And it's important for us to
-
realize why all these things happen according to God, the
-
Bible, because God gives people choice, because mankind has
-
choices. And that's why we have
-
conflicts, That's why we have wars.
-
That's why we have a whole lot of things that are happening,
-
because God has given us a gift of choice.
-
And that's very important for us to understand that.
-
And because of that, we need to become proficient, mature in our
-
understanding about the fact that God has given us a choice.
-
So basically, if a person says that, they're basically saying
-
that God, if he's God, he's going to control the whole world
-
to make sure nothing happens to us.
-
And that would be like saying he's going to be a father having
-
little children and never letting them go on to maturity.
-
And so we look through the Bible and we should see through
-
history that society has been developing, cultures have
-
developing, and God has been overseeing it so that we could
-
become a people knowing how to make a proper choice.
-
Why? Because it's God's gift, and God
-
doesn't just give us the gift of choice to see if, again, we're
-
going to fail or succeed. He gives us choices, and those
-
choices increase over time in order that He might train us.
-
When we first started the church, I would seek the Lord
-
for everything that I was doing. Lord, what do we call this
-
church? What building we supposed to
-
buy? What about this?
-
What about this? Now me, after 48 years, I should
-
understand a little bit of God's ways.
-
Amen. I should understand not just
-
that God speaks, but I should also in the process of this
-
learned the ways of God so that I could be come proficient in
-
those ways and then be able to train you in His ways.
-
And I believe with all my heart, this is the day that's going to
-
see the fulfillment of that which was spoken by Isaiah in
-
the land rays of time. The mountain of the Lords house
-
is going to be established on top of the mountains, exalted
-
above the hills that people are going to say, come and let us go
-
to the mountain of the Lord, to the House of the God of Jacob.
-
That's personal. He will teach us of his ways.
-
We will walk in his path. For out of Mount Zion should go
-
the law and the Word, the Lord from Jerusalem.
-
We live in a world of conflict. We live in a world with all
-
kinds of opinions, all kinds of influences.
-
And God says to the church, now you have to be an influence, you
-
have to be the light of the world.
-
You must become the salt of the earth.
-
And that's only going to be true if you mature and become that
-
people of choice that I've called you to be.
-
Thus saith the Lord. Now this is a very important
-
scripture where there is no counsel, the people do what they
-
fall. But in the multitude of
-
counselors there is safety. We know from reading the story
-
of the beginning is they didn't seek the proper counsel, did
-
they? And we'll review that of course.
-
And because they didn't receive the proper counsel, they fell.
-
God wants us to understand how important counsel is, and He
-
wants us to be a people council. That's why we have a ministry
-
here of counseling. And that's why we have a class
-
where we'll be having graduates come in May.
-
And we've now extended that to our international ministries, a
-
counselor training class, because that class is a
-
wonderful class for people to learn how to sell counsel.
-
And it's a very good class in helping counsel other people
-
because we need counselors. We need the counsel of the word.
-
We shouldn't just go to the church on Sundays and get an
-
inspired thought and then just go live our life.
-
We should realize that when we come to the House of God, it's
-
so that we can be increased in our wisdom.
-
And then being increased in wisdom, we could go forth and
-
have the wisdom of God applied to our family life, the wisdom
-
of God applied to our finances, the wisdom of God applied to our
-
marriages and our vocations and our business.
-
How many know God's word has something to touch every aspect
-
of our life? Amen.
-
And so we want God's counsel in order that we're not going to
-
fall. And then it says in the
-
multitude of counselors, there is safety.
-
Now, that doesn't mean that we're supposed to be indecisive,
-
that we always have to be asking something, what should I do,
-
What should I do? But it is important to
-
understand there's different kinds of console that we need to
-
draw on. Now when we realize that God
-
created his body, soul and spirit, we should realize that
-
even within our self, God has given us a capacity of self
-
counsel, if you would. That comes from the fact that He
-
has given us a human spirit. The human spirit is the part of
-
you that has a conscience. What the Bible calls conscious
-
in this original translation means Co perception.
-
That means when you're going through life, God has given you
-
a voice to kind of warn you, don't do that, that's not right.
-
And how we know if we develop sensitivity, that's a good thing
-
for us. That's what the Bible calls the
-
New covenant, where He writes His law, our law, His laws on
-
our inward part so we won't sin against Him.
-
Then also He's given us the capacity to learn about His
-
Word. And when you come to church,
-
there is a place of learning. There's an intellectual aspect
-
of what you're being taught today, but you have to
-
understand that the Word of God is also food for your spirit.
-
So when He placed mankind in the garden, they had fruit trees for
-
their body and they had the tree of life for their spirit.
-
And so it's important for us to understand that God gives us the
-
capacity. And then what does He do?
-
He introduces the concept of counselors.
-
Now when the Lord God created man, He said it's not good that
-
man should be alone. I'll create him a helper.
-
Now in creating a helper, it wasn't just to help him with the
-
work wasn't just helped by taking part of his physical
-
responsibility. How we know God has greatest
-
male and female both in his image and likeness, but with
-
different thought processes. I found out that my wife and I
-
don't think the same. There's a lot of male, female
-
differences. There's a lot of cultural
-
differences. If you would background
-
differences, whatever they are, we don't think the same.
-
So God says I'm going to give you somebody to counsel with.
-
That's why it's important for us to not simply go into the
-
hierarchy of who's in charge, but to understand we need each
-
other. Can I hear an event on that?
-
And that has to do with counsel, because it's in counsel that
-
we're going to find true wisdom that God has for us.
-
Now, the serpent was more cunning than any beast of the
-
field which the Lord God had made.
-
And what did he say to the woman?
-
Has God indeed said you shall not eat of every tree of the
-
garden? The woman said that the serpent
-
we may eat the fruit of the trees of the garden, but of the
-
fruit of the tree which is amidst the garden, God has said
-
you shall not eat it, nor shall you touch it, least you die.
-
So now she is standing next to the tree.
-
And I've always said, if you don't want to eat off the tree,
-
how many of you should be standing next to it?
-
And you shouldn't be talking to somebody that's going to give
-
you bad counsel. Now, I know it uses the term
-
serpent, which we often translate as a snake, but the
-
word in the original context means a whispering creature.
-
And again, when you see the counsel of the whole word in the
-
Book of Revelation, it says that the dragon of the Book of the
-
Revelation is the serpent that was in the garden.
-
So we understand it's not the physical identity we're talking
-
about here. It's the role this particular
-
creature was going to play, and he was a whispering creature
-
because God had said, don't eat of that tree.
-
And he's like, come here. I know what God told you, but
-
think about this. He just wants to keep you as a
-
slave. He just wants you to live in
-
your simplicity. He doesn't want you to that tree
-
because he knows that when you eat there, you're going to be
-
just like him. So the serpent was the one that
-
was, in this sense, offering an alternative to God's plan of
-
action. And Eve, unfortunately, was
-
listening to the serpent. Now, in talking to the serpent,
-
do you think he saw himself as a counselor?
-
She might have thought of that way.
-
Oh, here's a counselor. He's going to give me some
-
advice about this tree. He wasn't trying to counselor.
-
He was trying to lead her. And that's why I say this
-
message that God sent to the church.
-
It is a little bit more sophisticated, if you would, and
-
that it requires a little bit more thinking than the way we
-
think about God in the past. But how many know We live in a
-
time where you got to know what's happening.
-
Amen. And you also have to know how to
-
respond to the world because there's a lot of counselors out
-
there. They're called influencers this
-
day, or experts if you would, because sometimes we pay them,
-
sometimes we just listen to them.
-
But how we know everybody has something to say.
-
So we have to understand, well, if God has given us the gift of
-
choice, then we should be able to look at our lives and face
-
every situation, understanding there is a place we're having
-
counselors. But I also have to be mindful.
-
There's a whole lot of people out there who want to lead us.
-
They want to tell us what to do. We don't always realize that's
-
going on, but it's happening. And oftentimes, and this is a
-
very important thing that I want us to realize, is that we're
-
oftentimes receiving counsel or being influenced and we don't
-
even know it. Good way to explain that is in
-
fashion fashions always changing.
-
Yeah. Some people want to jump on the
-
forefront so they could be fashionable.
-
Other people like, I'm not going to change.
-
I like the way I dress and but slow, but surely everybody gets
-
on board and after a while you look back and say how did we
-
ever wear something like that? I've always been a person that
-
when I was a kid there was growing up as a teenager, I
-
guess is the best time. I would say that happened is you
-
had the greasers and the frats in our generation and the
-
greasers were more likely to be what I would consider it more
-
dressed up look, Motown look was pretty dressy versus a, a frat
-
who would be more casual. And I was a gracer and I
-
continue with that face throughout my life.
-
I was always the person that picked the choice.
-
It was a little bit more dressy versus more casual.
-
In the 70s, there was the hippie movement that had an influence.
-
And so most everybody was dressing in blue jeans and
-
dressed like the person who just like, I don't care how I look,
-
it's the way I looked at it. And I met my wife, Bonnie.
-
She'll tell people she felt sorry for me because I never
-
owned a pair of blue jeans and I didn't tell.
-
I was about 40. But anyway, I felt sorry for all
-
those poor people because why are they dressing like that when
-
they can dress up? So back in the 70s, there was
-
this what we'll call, I'll call the disco look.
-
Anybody remember the disco look or the movie Staying Alive?
-
Your laughing Remember the day. But anyway, there's a little
-
more dressy look if you would. And even now that everybody
-
pretty well dresses casual, I try to pick a little bit more
-
dressy. It's just more appealing to me.
-
But the truth is in our general persuasion, we usually do follow
-
to some degree or the other. I remember laughing about this
-
at one time because one day my mom come into church and she's
-
wearing this green color. This would have been in the 90s
-
and I'm like, mom, what are you doing?
-
That's the 70s green that I hated.
-
She's like, oh, I like it. Well, the next year I had it in
-
one of my ties. I'm like, hey, I like it now
-
too. And speaking about ties, I
-
remember when ties were really fat.
-
Then they get real skinny now they've disappeared all
-
together. So it's just the way it works.
-
It's funny because if you went to a Holiness Pentecostal
-
church, there was a time when ties first came in style.
-
And if you were a tie, you were considered very worldly because
-
you wanted to dress yourself up with a tie so that you can have
-
color and look good. And then over the years, after a
-
while, it got to where the Holiness churches were, like,
-
you come to church without a tie.
-
That's not very holy. And and so the church usually
-
somewhere or another accommodates these things and
-
doesn't even realize themselves how they're changing in a world
-
is changing. But the truth is we change,
-
don't we? During the COVID situation when
-
people were at home watching TV became very popular to remodel
-
your house and a lot of people were watching shows.
-
And I remember they would always go into a house and they go, you
-
need to open this up. You need an open floor plan.
-
Everybody's like, yes, I have to have an open floor plan.
-
Everybody know what I'm talking about out there.
-
I can't see you because of the lights about closed.
-
But now why did they want us to have an open floor plan?
-
Because nobody had it. How do you know if you're
-
selling house products, you want them to change what they're
-
doing? Amen.
-
That's where the influence comes in.
-
Somebody's telling us how to dress.
-
Somebody's telling us what we need to buy, and they're pushing
-
us along. And that's just a part of life.
-
It's not bad, it's not good, but we have to understand sometimes
-
these influences that seem very subtle and persuasive.
-
Over time we start changing our philosophy concerning our
-
morality, how we live our life than what we're doing every day
-
and church. How many know we need to be on
-
guard for that. And so the serpents, they're not
-
just a council, but he wanted to persuade her to go a different
-
way than she was supposed to go. The man then the man said, the
-
woman whom you gave to be with me.
-
She gave me the tree and I ate and the Lord said to the woman,
-
what is this you have done? The woman said, the serpent
-
deceived me and are 8. So after they had disobeyed God,
-
the Bible says that after the woman had eaten of the fruit,
-
she gave it to her husband and he also ate.
-
So then God comes down to find out what's going on and they're
-
hiding. He's like, why are why are you
-
guys hiding? Well, we're naked.
-
We're embarrassed. But who told you you were naked?
-
Did you eat from that tree? Now Adam's first response is,
-
you have the woman you gave to me, she gave me the tree and I
-
ate. So how do you know he wasn't
-
just blaming the woman, He's also blaming God?
-
Why did you give me a wife anyway?
-
Some people ask that from time to time, right?
-
And the Bible says that he just ate.
-
So the truth is he didn't even ask any questions.
-
I don't know if that's worse than he who was asking questions
-
or not, but they both ended up in the same position, right?
-
So what she did is she blamed the serpent.
-
And I like to always say he didn't have a leg to stand on
-
because, you know, anyway. I was deceived, she said.
-
And you know, the Bible says she was deceived.
-
There's confirmations about that.
-
She was right. It wasn't just the choice.
-
She became deceived in me and that's why she made the wrong
-
choice. But guess what?
-
It didn't matter. You could blame anybody you want
-
for your choices, but in the end, you have to make a choice.
-
I'm going to make the right choice.
-
It's a new day. Amen, Church.
-
And God wants us to know this is a day when he wants us to begin
-
to look at our world from a whole new perspective.
-
That's what I love about God is when you make mistakes, how do
-
you know if you committed any trespasses?
-
If you confess your sin, He's faithful and just and forgive us
-
of our sin and to cleanse us from all unrighteous.
-
So give them a lot of praise on that.
-
But if you ask him to do that, you should also say, and now I'm
-
going to start making the right choices.
-
You'll still make mistakes along the way.
-
That's pretty normal in the human experience.
-
But we should ever be making choices that are going to give
-
us the capacity to move on the things God has for us.
-
So the Lord God said to the serpent, because you have done
-
this, you are cursed more than all cattle and more than every
-
beast of the field on your belly.
-
You should go and you shall eat dust all the days of your life.
-
Now we'll put enmity between you and the woman, between your seed
-
and her seed. He shall bruise your head and
-
you shall bruise his heel. Now basically what that's saying
-
is one day there's going to be a child born.
-
And we celebrated that at Christmas.
-
On to us a child was born. On to us a son was given.
-
But what do we commemorate on this Easter week?
-
And this is important to understand because today is Palm
-
Sunday. That's where I read the Palm
-
Sunday scriptures. It's the beginning of what is
-
often called the Holy Week. Because this week we'll have at
-
Mount Zion or normal Tuesday and Wednesday services, but we'll
-
also have a Good Friday service at 1:00 in Auditorium A so that
-
we can commemorate the fact that Jesus Christ died on the cross.
-
And of course, next Sunday's the exciting day because that's
-
resurrection Day. How many glad for resurrection
-
day, Amen. But if you think about it and
-
this is the time frame all these things happened, isn't that
-
amazing how much happened in that one week on a Sunday, Jesus
-
comes into Jerusalem and by Friday he's being crucified.
-
But thank God, by the next Sunday He has risen from the
-
dead. Amen.
-
So this is very important to understand that God spoke
-
judgement again upon the serpent, and He spoke judgement
-
upon the woman. And the woman's promise was that
-
through her seed there would be a change because Jesus Christ
-
when he came. How do you know We commemorate
-
the fact that Jesus Christ died on the cross for the forgiveness
-
of our sins. And when he rose from the dead,
-
the Bible says he defeated the devil.
-
He defeated principalities and powers and made an open show of
-
them. Because now it's time for us to
-
walk in victory. Amen, church.
-
Hallelujah. Praise his holy name for that.
-
But it wasn't just the seed who would be Jesus Christ.
-
Bible says in the Book of Revelation 12, it's most amply
-
demonstrated that the seed of the woman is also the seed of
-
the Christ. He was the first born among many
-
brethren. And now we're the seed whom the
-
Bible says God wants to put Satan under our feet.
-
Anybody ready for that church? It's time for victory.
-
Amen. It's time to understand, but we
-
also have to understand that we're in a time of hostility and
-
conflict. And we have to understand
-
there's a spiritual dimension to that because God said there
-
would be a hostility and enmity. There would be a conflict
-
between the woman and her seed and the devil's seed.
-
And this is one of the things I was thinking this week.
-
I saw in a more clear fashion because I always thought about
-
the seed defeating Satan. But it says Satan's seed.
-
Well, who is Satan's seed? Now this is an important
-
question that asked and it's answered by Jesus Christ.
-
Why do you not understand my speech?
-
Because you are not able to listen to my words easy enough.
-
You are of your Father, the devil, the desires of your
-
father you want to do. He was a murderer from the
-
beginning, does not stand in the truth because there is no truth
-
in him. When he speaks a lie, he speaks
-
from his own resources. That literally means he speaks
-
from himself. It's who he is.
-
And that's what comes out of him, for he is a liar and the
-
father of it. I mean, you know, that should
-
make us not want to be a liar. Amen.
-
We should want to tell the truth.
-
Why? Well, this scripture is very
-
obviously telling us, and this is what Jesus was telling the
-
people. And, and you know, a lot of
-
people think of Jesus only as the nice guy.
-
Well, that wasn't so nice telling everybody their father
-
was the devil. Come on.
-
I'm imagining there were more than just a few that were a
-
little bit offended with what he had to say that day.
-
But it's important to understand that because when we think about
-
the hostility and enmity we have, there's a spiritual
-
component to it for sure. But most of it involves people
-
that we are in conflict on a regular basis and we have to
-
understand that. God says, I want you to know he
-
wants us to have victory over conflict.
-
It should start with our conflicts that we have among us,
-
his people and in our marriages. And then it should be a a solid
-
force going forth in order to face the challenges of the world
-
in which we live. Amen, Church.
-
And so it's important for us to recognize whenever we're being
-
self-centered, we're following after the father of the
-
unrighteous seed. And that's what he always was
-
selling from the very beginning. That's why I've often said the
-
devil's goal is not to get you on his side.
-
His goal is to get you on your side because then he can
-
introduce conflict in your life, and then he can add conflict to
-
your relationships. And before you knew it, you're
-
all separated like he was when she was standing next to the
-
tree, just listening to all these random voices and not
-
listening to the truth. I'm glad we can know the truth
-
through Jesus Christ, Amen. And you will know the truth, and
-
the truth will make you free. And so these concepts are very
-
important for us to understand. And this is an example of it
-
here with Peter. Then Peter took Jesus aside and
-
began to rebuke him, saying, far be it from you, Lord, this would
-
happen to you. And he turned and said, Peter,
-
get behind me, Satan, you are an offense to me.
-
Why? You are mindful of the thing.
-
You are not mindful of the things of God, but of the things
-
of men. You see, Jesus told his
-
disciples before he was going to go through all the things that
-
will be commemorating this week. And Peter's like, hey, wait a
-
second, I'm on your side. That's not going to happen.
-
Wow, what was he speaking? He was speaking from the human
-
nature, of course, and he was looking at Jesus's life only
-
from a human perspective. And that's why he would say that
-
can't happen to you, I'm going to stop it from happening.
-
And that's why Jesus said give me harm you Satan was Peter
-
demon possessed? No, but Peter was following the
-
resources of a human experience and only operating from that
-
human perspective. How many you know, we got to
-
rise above that as ministers one to another.
-
Amen. A lot of people go through
-
circumstances that I don't understand, and sometimes people
-
face challenges and I pray, Lord, help them get out of that
-
circumstance and situation. But as we go through these
-
things together, we always have to realize that there's more
-
that's happening than meets the eye.
-
We're not just in the natural world world.
-
We're in a spiritual realm as well.
-
Amen, church. And so we always have to face
-
every situation saying, well, this isn't just about what I'm
-
seeing in the NASRO. This is what's going on in the
-
spiritual dimension as well. And I've got to make a choice.
-
Am IA son of the most high God or am I going to follow the
-
voice of the enemy that wants me only to operate from a humor
-
perspective? Because when you do that well,
-
you have a right to be mad. You have a right to hold on to
-
your anger. You have a right to separate
-
yourself. There's all kinds of things that
-
get into your spirit, and all it does is it brings death.
-
And God says, let me make you alive and don't just let me make
-
you alive. Let me show you that you can
-
have the abundant life because Jesus didn't come just to make
-
us alive. He has come to give us the
-
abundant life. Amen, Church.
-
Let's walk in the abundant life that he has for all of us.
-
Now, having said all of that is an instruction.
-
I want to go now to the story of the entrance of Jesus Christ
-
into Jerusalem, saying to them, go into the village opposite
-
you, and immediately you will find a donkey tied and a colt
-
with her. Loose them and bring them to me.
-
And if anyone says anything to you, you shall say the Lord
-
doesn't need of them. And immediately he will send
-
them. All this was done that it might
-
be fulfilled, which was spoken by the prophet saying, tell the
-
daughter of Zion, behold, your king is coming lowly sitting on
-
a donkey, a colt, the foal of a donkey.
-
Now when God speaks about something coming to pass church,
-
it's going to come to pass. And in this case, Jesus was
-
supposed to go into the holy city and he was supposed to go
-
riding on not just a donkey, but the cult of a donkey.
-
How many know that was a humble thing for him to do.
-
Now it's important for us to realize because as He's entering
-
into the city, if Jesus had a marketing department, they would
-
have advised him very good on this one.
-
Because you know what was happening to Jerusalem?
-
It was a festival time. It was the festival of the
-
Passover. All the Jews had to go to
-
Jerusalem 3 * a year, Passover, Pentecost and Tabernacles.
-
And when they did, it was a time for a festival, a celebration.
-
And it was a very important time when everyone would bring a
-
sacrifice, everybody bring in tithes and offerings.
-
It was a great celebration. People haven't changed all that
-
much. You can be assured there was a
-
spiritual side, but how we know there would have been a natural
-
side too. And in that natural side, it's
-
party time, Let's have a good time.
-
This is about family. This is about what we're seeing.
-
And when you went to the Holy City, there have been people
-
coming from all walks of life and they would have been, some
-
of them very famous people. And so you would have been
-
saying, hey, see who that is? You've heard about them, that
-
that's so and so. And they would have been very
-
mindful of the celebrities, wouldn't have they?
-
And they would have heard about this Jesus Christ who was a
-
teacher and a healer, and they would have heard perhaps about
-
his miracles. And so when he's coming, what a
-
great time of celebration, when he's coming into the city, you
-
can be sure that people's like, hey, it's party time.
-
Here comes another one of those famous people.
-
Now, it's important to know that because God wanted to set up
-
this situation for his son, his son to have a dramatic entrance
-
into the city by having him ride on a donkey's colt.
-
Jesus could have been saying, well, I'm not just going to go
-
like a normal Messiah would because he was the Messiah.
-
Because you would expect the Messiah to come in on a big
-
white stallion, perhaps having all kinds of designations and
-
decorations upon it, maybe even with an army behind him,
-
whatever. That isn't the way Jesus come
-
in. That's why I said about market
-
part. Hey, when you go in, show them
-
your message. Well, as this story unfolds
-
throughout it this week and in the Bible, you realize that he
-
was selling his message. But in the end you find out,
-
guess what? A lot of people didn't want that
-
message. But here they brought the donkey
-
in the colt. They laid their clothes on them
-
and set him on them, and a great multitude spread their clothes
-
on the road. Others cut down branches from
-
the trees and spread them on the road.
-
Then the multitudes went before those who followed and cried
-
out, saying, Hosanna to the son of David.
-
Blessed is he who comes in the name of the Lord, Hosanna in the
-
highs. It was a great celebration.
-
Amen. Why do we call Palm Sunday?
-
Because that verse says some of them were throwing down palm
-
branches. Somebody said, well, why don't
-
you have palm branches on Palm Sunday?
-
Well, we also have coats. They threw coats on the road,
-
too. Anybody have a coat?
-
I'll qualify this. It's cold Sunday, not just Palm
-
Sunday. The point is, it's the time of
-
celebration and people were being spontaneous and whether it
-
was throwing palm branches or whether it was throwing their
-
coats, whatever was going on, they were going crazy that day
-
because wow, it's a party celebration and here comes in a
-
famous person and so they're celebrating and getting all
-
caught up in it. It wasn't a holy thing.
-
It wasn't something that they did religiously.
-
It was just a spontaneous celebration and what was
-
happening here is a crowd response.
-
When you're in a crowd, it's easy to get a crowd excited, and
-
we like to be in crowds that are excited.
-
That's why people like sports events, concerts.
-
You like to get together with a bunch of people who are on our
-
side for your team. You're cheering, you're excited
-
because why? Even if they're not winning, you
-
like to cheer. It's exciting.
-
Of course you wanted to win because everybody wants to get
-
excited together. And that's what's happening here
-
on this particular week as Jesus is coming into the holy city.
-
But, you know, it didn't stay in that exciting atmosphere.
-
He came to chapter 27, which would have been Thursday going
-
on to Friday. And what happened here is the
-
religious leaders who were in the crowd started persuading
-
them. And because it was just the
-
crowd, people could be persuaded.
-
Church what happened is Jesus Christ had been arrested.
-
They had the religious people brought him before the political
-
leader, which was the Roman governor and the chief priests
-
and elders persuaded that multitude that day that they
-
should ask for Barabbas and destroy Jesus because what had
-
happened is the Roman governor had Jesus standing there and
-
it's like, hey, this guy hasn't done anything wrong.
-
I'll let you pick you can pick Jesus or you can pick this guy
-
named Barabbas. He's just a a thief and a robber
-
and everybody knows that you can pick which one you want to live.
-
But unfortunately, because it was just a crowd, the chief
-
priests were able to sway the crowd.
-
So the governor answered and said to them, which of the two
-
do you want me to release to you?
-
And they said, Barabbas Hilah said to them, what then shall I
-
do with Jesus, who is called the Christ?
-
And they all said to him, let him be crucified.
-
And the governor said, why? What evil has he done?
-
But they crowded all the more let him be crucified.
-
Wow. When things you always have to
-
remember is there's persuaders in the crowd, when everybody is
-
doing something, you know, we often times think we have
-
freedom of choice and often times we're just doing whatever
-
buddy else is doing. If you think you've made a
-
choice and you look around your world and say, hey, this is the
-
same choice everybody's making have, you know, it's a crowd
-
response and it's not always bad.
-
Like I said, whether it's fashion or what we think is in
-
style or what kind of fun we want to get involved in, as long
-
as it's within the limits of divine prerogative, if you
-
would. But the important thing we
-
always have to understand is there's persuaders, there's
-
marketers, there's people wanting you to take their
-
position. And that's in the political
-
realm, that's in the religious realm, that's in every different
-
realm that you're a part of. And they want to sway you.
-
But church, if we're going to live with wisdom in this day, we
-
live, we have to understand it's time for us to have a vote in
-
the right way. Amen.
-
A lot of times, and I've heard this, I've seen it on websites
-
where people are talking YouTube and and they'll say, well, you
-
know, if your preacher is not preaching this and they'll talk
-
about some political discussion, you should just change churches
-
because they need to be doing this.
-
Of course I'd like to send them a letter, which I don't, which
-
is you need to have people in your church change churches
-
buddy, because I'm not here to talk politics.
-
I'm here to talk Jesus. Give me my praise on that chart.
-
Now it certainly should affect your politics or whatever you do
-
should affect your way you spend money.
-
But see, my job is to minister to your spiritual man so that in
-
your thinking, your thinking the right thing, not the wrong
-
thing. And when you come here to the
-
church, you need to learn the words, you need to learn about
-
sensitivity to the Holy Spirit. Why?
-
Because my job isn't tell you to tell you what to do.
-
My job is to help you become a person who can make spiritual
-
choices. And just like a father who would
-
never let their kids grow up to make choices, so the church
-
should think the same way. Our job is to give people the
-
right to make their choices with the hope that they're going to
-
make the right choices. That's why this scripture says,
-
however we speak wisdom among those who are what?
-
I'm going to say that again, however we speak wisdom among
-
those who are what church? Let Mount Zion be known as the
-
House of maturity. Amen.
-
Not the wisdom of the age, nor of the rulers of this age who
-
are coming to nothing, but we speak the wisdom of God in a
-
mystery, the hidden wisdom which God ordained before the ages for
-
our glory, which none of the rulers of this age no knew.
-
For had they known, they would not have crucified the Lord of
-
glory. Now one of the sad things about
-
the Easter week is only Jesus is the one that started and ended
-
in what he was supposed to be doing.
-
Makes sense. Political crowd had their group,
-
the religious crowd had their group.
-
But even Jesus's own disciples like Peter, they weren't with
-
him all the way through. How many?
-
Glad he set the example for us. And he doesn't point the finger
-
back and say, hey, you losers, where were you?
-
But he's on the other side saying, hey, look where I am,
-
come and follow me. Hallelujah.
-
I have a plan for your life. I have wisdom for you.
-
You don't know about how was it that God was with the jubilant
-
scene coming in and Jesus was also in the scene where they're
-
saying crucify him because he's God and in the end, his purposes
-
are always established. And just like the Scriptures, we
-
don't even always understand it. How could crucifixion be a part
-
of his plan? How could suffering fit in?
-
Perhaps you're going through a situation, you say, how could
-
God be in this? Well, there's some hidden
-
wisdom. And he says if you'll let him,
-
he'll open your eyes so you can see.
-
This is Pastor Lauren Coverbius from Mount Zion Church.
-
We thank you for joining us today and invite you to connect
-
with our church family by visiting mountzion.org and
-
following us on social media. God bless you.