Sermon
The Mother of Us All | Pastor Loren Covarrubias
Publisher transcript
Transcript
-
I want to open today with a scripture that I shared last
-
week. I'm not doing a text of
-
scriptures today, but opening with this from last week here it
-
says Jesus said to them, have I been with you so long and yet
-
you have not known me, Phillip. He who has seen me has seen the
-
Father. So how can you say show us the
-
Father? A little while longer in the
-
world will see me no more. But you will see me because I
-
live. You will live also at that day
-
you will know that I'm in my father, you and me and I and
-
you. He who has my commandments and
-
keeps them. It is he who loves me, and he
-
who loves me will be loved by my father.
-
I will love him and also manifest myself to him.
-
Can we pray? Father, we just thank you for
-
your word and we thank you today for the spirit of understanding
-
and pray that you would give to us enlightenment and
-
understanding concerning Your Word and Your way.
-
We ask it in Jesus mighty name, Amen.
-
Well, I want to open with that scripture from last week because
-
it's such an important scripture.
-
I believe specifically for the time that we're in now as the
-
body of Christ, Jesus Christ was getting ready to leave his
-
disciples. He wanted them to know that,
-
well, this isn't the end of the matter.
-
I'm going away, he said, but I'm also coming back.
-
As a matter of fact, he said, I go to prepare a place for you
-
that where I am, you may be also.
-
And a lot of people read that scripture and thinks he's going
-
to heaven to build them a mansion so one day they can be
-
with Jesus. But as you read the chapter, you
-
find out what he's actually saying is there's a work that he
-
was going to accomplish because the Bible teaches us that when
-
Jesus Christ died on the cross and his blood was shed, it was
-
shed for the remission of our sins and the old covenant.
-
They used to worship the Lord at a Tabernacle called the
-
Tabernacle of Moses, later on a temple.
-
It had three courts to it, an outer court, an inner court and
-
a most Holy Place where God himself dwelt.
-
Now most of the people could only go to the outer court, and
-
only the high priest could go into the very inner court, and
-
that was just once a year. It was there that you would find
-
the mercy seat, the very presence of the living God, and
-
people were held back from that presence.
-
But the Bible says that when Jesus Christ died on the cross,
-
literally the veil that separated the most holy place
-
from the people was rent. But also we also know that when
-
He ascended on high and he sprinkled His blood on the mercy
-
seat, that that meant we have access to God.
-
I'm really glad we have access to God.
-
Amen. We are not separated from Him,
-
but He has done the work to bring us to Him.
-
Now it's very important when we read a Scripture like this that
-
we understand as we're relating to God.
-
There's a visible image God has given to us, and that's in the
-
person of Jesus Christ. He is the visible image of the
-
invisible God. So when you think of God in a
-
visible way, you should picture Jesus Christ.
-
That's a very important to understand because as you note
-
in the scriptures that I read to you, one of the disciples said,
-
well, you're going away. It will be sufficient.
-
Show us the Father before you leave.
-
And Jesus, like have I been so long time with you, Philip, that
-
you don't know that when you see me, you've seen the Father, the
-
fathers of me. I'm in the Father and we want to
-
actually be in you. What a great plan of action God
-
has for us. So when we think about the
-
visible person of God, we think of Jesus Christ.
-
That's important to understand because a lot of people see the
-
Old Testament as well. There was that mean, legalistic
-
God. He sent his Son in the New
-
Testament to die, and now we just think about him.
-
No, Jesus was the visible image of the invisible God.
-
If you want to know what the Father was like or would be
-
like, read the Gospels and you'll see God is love, Amen.
-
And every part of his program is about love and something he
-
wants us to experience in him. Now ultimately he said, and I
-
will manifest myself to you through the power of the Holy
-
Spirit. Now that's important to
-
understand because as the body of Christ, we're moving into a
-
new day in God, transitioning from what was called the
-
charismatic movement to a new day where we're going to go into
-
a more fuller experience and expression with God.
-
Now, one of the things that has to happen as we move forward in
-
God is has to be sometimes a realignment of our thinking.
-
And in the charismatic Pentecostal movement, there was
-
a lot of emphasis on the Holy Spirit.
-
And oftentimes people tried to make the Holy Spirit and a
-
person the same way that Jesus Christ is a person and the Holy
-
Spirit has a different function. We have to understand that.
-
And I shared with you last week how we in the old covenants, or
-
excuse me, the old translation of the King James Version and
-
referencing the Holy Spirit, sometimes it would use the word
-
it and itself. Newer translations like the one
-
I have and we share here, the new King James Version takes
-
away the IT because it just sounds like a bad word.
-
And really it's just a reference to gender, male and female.
-
So when you speak of the Holy Spirit in relationship with the
-
Father and the Son, it's obvious that one could use the words Him
-
and He. But there's also this part where
-
we have to understand the Spirit comes to us in a sense that's
-
different because the Spirit comes to us to reveal Christ.
-
So Christ becomes our focus and our understanding.
-
And so we have to realize this because it's important that we
-
see Christ manifest because ultimately we're going to
-
understand that God wants to manifest himself through his
-
church because the Bible says Jesus would be the first born
-
among many. Brother, God's plan is so
-
awesome and we have to understand that plan indeed
-
includes us. And today I'm going to talk
-
about the mothers and how important that he is.
-
But then look at it from a natural perspective and then see
-
a spiritual side. Because in the book of Romans
Romans 1 chapter mention
-
chapter 1, the Scripture says, if you really want to understand
-
God, think about the fact that he created all things.
-
So when you look at his creation and how he created things,
-
sometimes it gives you insight into spiritual things even
-
though you're looking at something natural.
-
And with that in mind, I want to go to this Old Testament
-
scripture in Genesis 1. It says, so God created man in
-
his own image, in the image of God.
-
He created him, male and female. He created them and God bless
-
them. God said to them, be fruitful,
-
multiply, fill the earth and subdue it, have dominion over
-
the fish of the sea, over the birds of the air, and over every
-
living thing that moves on the earth.
-
So when God created us, he created mankind with a very
-
specific purpose and we were created in the very image and
-
likeness of God. That's awesome.
-
Why did God do that? Well, He chose us to be His
-
partners. He created the earth and all the
-
things containing it, and then He gives us a place of position
-
that involves taking dominion, subduing and sharing with Him in
-
His purpose for planet Earth. Now it's important for us to
-
know that, and it's important for us to see the very important
-
attributes that are necessary for us to understand about
-
ourselves and also how that's revealed in God.
-
And what I wanted you to notice is that when God created man,
-
the Bible says the name Adam means mankind, not just the
-
personal name, that he created them, male and female in his
-
image and likeness. Sometimes people have this idea,
-
well, God created Adam first so that Adam is in the image of
-
God, and well, the woman is a secondary part of that.
-
No, chapter 1 of Genesis says one part of the story.
-
Chapter 2, which we'll be mostly talking about today, gives a
-
whole different aspect that's important for us to understand
-
how we know. We have to understand that both
-
male and female attributes are representative of the person of
-
God and there's value, very high value in the understanding that
-
God created us male and female, and that all of these represent
-
part of the attributes of God and something He wants us to
-
experience and walk in in him. Now in Genesis chapter 2, as I
Genesis 2 chapter mention
-
said, we'll go there and see a little bit more explanation.
-
It says in the Lord God said it is not good that man should be
-
alone. I will make him a helper
-
comparable to him. So the Lord God caused a deep
-
sleep to fall in Adam. He slept and took one of his
-
ribs, closed up the flesh in its place.
-
Then the rib which the Lord God had taken from man, he made into
-
a woman, brought her to the man. And Adam said, this is how bone
-
in my bones, flesh in my flesh, she shall be called woman.
-
Why? Because she was taken out of
-
man. And again, I want to talk about
-
the unique function. So God says Adams alone, that's
-
not good. He needs companionship.
-
How many know God doesn't want us to be alone.
-
Now, this is a very important thing that we understand because
-
of the world we're living in, where people can start working
-
at home, picking. People can pick up their food on
-
the way home and just eat it at home and not go out to eat as
-
much. And everything is centered
-
around the home. There's a certain sense of
-
comfort that brings to us. There's no place like home,
-
they'll say. But what's happening is people
-
are separating themselves more from other people.
-
And there's a whole lot of things we can do even
-
recreationally with the Internet that has to do with just us or
-
with impersonal people through the Internet as well.
-
And so what's happening is people are becoming more alone.
-
And then we wonder why there's so much anxiety and why there's
-
so much depression and so much that's going on in the emotional
-
side. And that's because, well, read
-
the word, God said you need companionship.
-
You should not be alone. That's why the Bible says he
-
takes the lonely and puts them in a family.
-
And in the connotation of that, he's talking about the family of
-
the church, because there's a whole lot of families and
-
problems that come to individual, what we call nuclear
-
families. But the family of God that Jesus
-
Christ planted 2000 years ago is going sterling Amian.
-
And so there's an important aspect of that we have to
-
understand. So you need companionship and
-
also you need a helper. And this is an important aspect
-
to realize that well, we all have gifts, we all have talents
-
and we can feel good about our gifts and talents, but we should
-
also feel good about the fact that we need other people in our
-
life for fulfilling our purpose. And so God says you need
-
companionship, you need other people to help you.
-
And this is important thing that God speaks from the very
-
beginning. I pointed out the scripture that
-
when God made this statement about Adam needing somebody that
-
he put him to sleep. The Bible says that he performed
-
an operation on him. Now the version of the Bible I
-
read to you today says, and he took a rib out of Adam.
-
And I like to remind you of this, that when the Bible was
-
written, Old Testament was written in Hebrew, New Testament
-
is written in Greek. And sometimes the translations
-
take a little bit of bias from the translators.
-
And this is one of those words. It's not in the original use
-
anywhere else in the Bible. And it's important to realize
-
that the word doesn't just mean a rib speaks about something
-
being curved or curvature. And that's what people usually
-
think about the fact that just a bone was taken.
-
But we always say that, well, if you want to understand the
-
Bible, you got to translate the Bible from the Bible, interpret
-
the Bible from the Bible. And if you notice that what Adam
-
said is this is now bone a by bone, flesh of my flesh, for she
-
was taken out of me. And so it's important for us to
-
realize that when God performed this work, it wasn't God just
-
taking a bone and making a whole new creature.
-
It was there was a part of Adam that would now be in another
-
creature. And so in both of these, in
-
these instances, we have to realize that it was a side of
-
Adam that was now viable, but in another person.
-
And so it's important to see how these two things work together.
-
And there's a complete list that comes when we bring both of them
-
together. And that's why when we look at
-
this story of bringing together, we can see it even more richly
-
as you think about this separation.
-
And literally there's a part of you in somebody else.
-
And so we require another person's participation in our
-
life in order to find incompletion.
-
Now, this Scripture here is very important.
-
And again, the Scripture needs to interpret Scripture.
-
And this is a very interesting one that a lot of people don't
-
even take note of. In Ephesians chapter 5.
Ephesians 5 chapter mention
-
This is the apostle Paul writing to the church at Ephesus.
-
And he says, so husbands ought to love their own wives as their
-
own bodies. He who loves his wife loves
-
himself. And we can understand what he's
-
talking about when we read that story.
-
For no one ever hated his own flesh, but nourishes and
-
cherishes it, just as the Lord does the Church.
-
For we are members of his body on out of his flesh, and of his
-
bones. For this reason, a man shall
-
leave his father, mother, be joined to his wife, and the two
-
shall become one flesh. Now this is where it gets really
-
interesting because it says this is a mystery, but I'm speaking
-
concerning Christ and the church.
-
And so he basically says you can use Genesis chapter 2 as an
Genesis 2 chapter mention
-
illustration in a natural sense, a husband and wife and how that
-
relationship works out, but you also have to know that the Bible
-
is a prophetic book. The Bible talks about Scripture
-
as being a prophetic word that's made sure.
-
And so because of that, there's more than one dimension to it
-
that we have to see. And basically what he's saying
-
is when you read Genesis chapter 2, you can look at it from a
Genesis 2 chapter mention
-
personal sense in mankind, but you have to realize that there's
-
something God was trying to tell us from the very beginning is
-
that in his eternal purpose, He had a plan of action.
-
The plan of action was that Jesus Christ would come die for
-
our sins, and that also he would have a bride, which is his
-
church. And so we have to look at these
-
scriptures and realize that God's talking about a spiritual
-
issue here, and he's describing us as the bride of Christ.
-
How we know that adds a whole new dimension to it.
-
And it's important that we would see this because it's important
-
for us to see the role of the church in the plans and purposes
-
of God and see again, and we'll understand this, where the Holy
-
Spirit fits in because as we said, God took a side of Adam
-
and put him in a woman and she became woman.
-
So how many know that when God pours His Spirit upon us, that's
-
God taking part of who He is and putting it on us.
-
That's an awesome revelation to have, isn't it?
-
That's why we are the bride of Christ, a man, because part of
-
Christ, which was the spirit of the anointing that was upon him.
-
The Spirit of the Lord that abides in him then comes to each
-
and every one of us. And God says, now you are now of
-
my spirit. Now there's something in you
-
that came from me. You are my bride, says the Lord,
-
and you need to understand how you are to relate to me and
-
really to the world as the bride of Christ.
-
Look what it goes on to say here in Galatians 4 which things are
-
symbolic, for these are the 2 covenants, the one from Mount
-
Sinai which gives birth to bondage, which is Hagar.
-
This Hagar is Mount Sinai in Arabia, corresponds to
-
Jerusalem, which now is and is in bondage with their children.
-
But Jerusalem above is free, which is what?
-
Read that with me, mother of us all.
-
So we're talking about mothers today, and we want to see how
-
that the Church is our mother. For it is written, Rejoice
-
o'bearing you who did not bear and break forth and shout, you
-
are labeled. For the desolate has many more
-
children than she that has a husband.
-
And this verse 27 is quoting Isaiah chapter 54.
Isaiah 54 chapter mention
-
So in the Old Testament, God was given us examples that we could
-
look at and they were always speaking prophetically about a
-
day which was to come. And so through the 1st Adam in
-
the natural there is the seed of Adam.
-
And then also the Bible tells us about a man named Abraham who
-
entered into covenant with God, and God said to him that he was
-
going to bless him, and through his seed all the nations of the
-
world we're going to be blessed. When you read the Old Testament,
-
you read about a literal physical place, Jerusalem, Mount
-
Zion. And he said, but there's
-
something more that's going on in the New covenant because
-
there's the spiritual Mount Zion, there is a spiritual
-
habitation. And that's what I wrote when I
-
wrote my book, The Descending New Jerusalem, because it is a
-
spiritual reality. And so there is a natural
-
reality and there is a spiritual reality.
-
How do you know where that spiritual reality?
-
That's important to understand because the Bible says that when
-
we are in Christ, we're neither male nor female junior Greek
-
bond or free. So God says, I want you to
-
transcend above the natural and live into this spiritual plane.
-
And when you begin to understand that, you'll see how that the
-
natural explains it, but you understand that it reaches
-
beyond that. Now, this is an important thing
-
to point out because Mount Zion was a part of the Charismatic
-
movement going back to the latter, and revival going back
-
to the Pentecostal movement, going back to what was called
-
the Holiness movement, way back, beginning with the Third Great
-
Awakening in the 1850s in the United States of America.
-
And I mentioned this from time to time because I believe we're
-
in the time of a new awakening. Can I hear an Amen about that?
-
So we need to know where we came from to know where we're going.
-
Well, when the holiness movement started, there was a major
-
figure involved. Her name was Phoebe Palmer.
-
And back in those days, if a woman had a ministry in the
-
church, she couldn't teach or preach to men.
-
So she had a ladies prayer group and it she got such a
-
reputation, the mineral saying, wait a minute, I want to go to
-
that. What's going on here?
-
And so she started, OK, come on in.
-
Well, what I want to point out is since that time, churches in
-
this stream in the body of Christ have always believed in
-
women in the ministry, women as pastors, women as teachers.
-
Sometimes people from backgrounds that are not
-
thinking that way will think that, well, if a church has
-
women in the ministry, they're just giving in to the world or
-
following the patterns of the world.
-
And no, that's not true at all. For almost 200 years now,
-
there's been a people who said, we're following the anointing
-
because it's the spiritual that transcends the natural.
-
Can I hear an event on that? Amen.
-
That's why Mount Zion, we've always had women pastors,
-
teachers, and there's a side that women have that men don't
-
have. And so if you want complete
-
ministry, looking at it from a natural perspective, how you
-
know, you need to understand how important it is.
-
So we transcend the spiritual and yet we understand there is
-
that gender side that becomes very important in the natural
-
and being able to reach the different members of the body of
-
Christ. It's an essential function for
-
us to understand. Now having said that I want to
-
go to this Scripture in Genesis 3 and then 1st Corinthians 15 it
-
says and Adam called his wifes name Eve because why she would
-
be the mother of all living. Now again the Bible speaks about
-
Jesus Christ being Adam as well here called the last Adam
-
literally a first Adam because the first Adam the Bible says we
-
came alive naturally, that through Jesus Christ we become
-
alive spiritual Amen. That's why it says for so is
-
written the first man Adam became a living being.
-
The last Adam became what a life giving spirit, which is
-
important to understand because the name Eve literally means
-
life giving spirit. So we know that when Eve was
-
separated from Adam, he looks at her and says we're going to call
-
her Eve because she's the mother of all living.
-
She's a life giver. How many know women are life
-
givers, Amen. When they have children and it's
-
a choice that they make when they get pregnant nowadays to
-
decide I'm going to have this baby.
-
And we know that it's not always a pleasant occasion because
-
having children can have its share of problems.
-
I was just illustrated to my wife Bonnie.
-
She would love being a mother, she wanted to be a mother.
-
And I remember standing at the bathroom door when she looked at
-
the test and said I'm pregnant. She had the biggest smile on her
-
face and I was happy with her because I wanted a child too, of
-
course. But it wasn't too long after
-
that, I was looking through the same bathroom door and she was
-
kneeling at the toilet. She was not praying.
-
She was starting experiencing the effects of having a baby.
-
And there are unpleasant. Some have worse time than
-
others. Sometimes it's not just morning
-
sick, then some for some is all day sickness, whatever.
-
But there's a cost to be paid because the mom is a life giver
-
and being a part of that life giving, there is a cost to be
-
paid. And Jesus Christ is a life
-
giver. And how did that happen with
-
him? Well, he gave his life on the
-
cross and then after that he poured out his spirit, which is
-
what? A life giving spirit.
-
So again, when I'm born in the natural, I'm alive.
-
Thank you mom, you had a baby and now I'm alive.
-
But when I'm born again, I have received a life giving spirit.
-
And so this has transformed my life and I'm a whole new person
-
now because I have received new life, which is what spiritual
-
life. And that's why it's important to
-
understand how the Holy Spirit works because of the Holy Spirit
-
comes to us and makes us alive and becomes the habitation of us
-
experiencing mothering in the natural and also now in the
-
spiritual as well. That's why it talks about the
-
Holy Spirit and it talks about the church being the mother of
-
us all. Now having said all that, I want
-
to go to the Scripture in Acts chapter 19, it happened while
Acts 19 chapter mention
-
Apollo's was at Corinth that Paul, having passed through the
-
upper regions, came to Ephesus and finding some disciples, he
-
said to them, did you receive the Holy Spirit when you
-
believed? So they said to him, We have not
-
so much as heard whether there is a Holy Spirit.
-
He said to them, into what were you baptized?
-
So they said on to John's baptism.
-
And so as you read through the Scriptures, they repented, they
-
were baptized in the name of Jesus Christ for their mission
-
and their sins. They received the baptism, the
-
Holy Spirit and they also spoke in other tongues.
-
And now the first thing that he asked them is, well, what do you
-
believe? Well, they had a belief system
-
based upon what they would had already heard, because how do
-
you know? You can only believe what you
-
heard with the heart. Man believes, the Bible says
-
with the mouth, confession is made unto salvation.
-
I'm glad you're a believer here today.
-
Amen. So as Paul's passing through
-
town, he finds some believers, but there's something missing
-
here because they didn't hear the whole message and certainly
-
have the whole experience. And that's when he says, have
-
you received the Holy Spirit since you believed?
-
Now this is important to understand because as a
-
Pentecostal charismatic holiness, second work of grace
-
Christian, we believe there's something beyond just believing.
-
A lot of people are content with I believe in Jesus Christ.
-
Sins are forgiven. I'm going to heaven.
-
But as people who believe in the work of the Holy Spirit and
-
understand that it is a life giving spirit that has been
-
given to us, we understand it's not just enough to believe that
-
if you want everything God has for you, there's a receiving
-
part. My mom used to always talk about
-
that when she would have her prayer service and praying for
-
people because she said don't just believe you got to receive.
-
And that really has to do with an attitude we have where we're
-
like, I want to grab a hold of this, I want to experience this.
-
And this is what the Pentecostal holiness charismatic movement
-
added to the body of Christ. As we said, you know, there's
-
something that you receive going beyond believing.
-
There's something in receiving, and that's why last year I
-
talked about the descending New Jerusalem.
-
We talked about the power of what happens in church and how
-
important it is for us to understand there.
-
I mean, when we come to church, the Bible says I will enter his
-
gates with Thanksgiving in my heart into his courts with
-
praise. And that the Bible says that
-
Jesus worships among the worshipping congregation.
-
And I reminded everybody a few times last year because when we
-
hear something, we got to hear it a few times how important it
-
is for us to realize when we preach here at Mount Zion on a
-
Sunday morning, it's not just instructional, which would be
-
teaching, but preaching is something to inspire faith.
-
So although you need to learn, you also have to understand that
-
you need to receive it. That's why the Bible talks about
-
the implanted word of God. We are born again by the seed of
-
the living God coming into our heart.
-
So that means there's something that we have to receive.
-
So I come into the song service and I say, wait a minute, I know
-
what I believe that I'm going to receive.
-
Come on. You know, you have to be willing
-
to do that because if not, you can come in church and it'd be
-
just like anybody else's. Some churches don't believe you
-
receive at that time. So they are believers to gather
-
together and sing songs, and then they have a message where
-
they're instructed and how to be a better Christian.
-
And all of these things are a part of it.
-
But you have to understand that when you're understanding the
-
need to receive, you say, no, I need to receive something here.
-
That's why when we have our altar call, we gather and we
-
say, OK, we've heard this word, we want to receive it.
-
And at Mount Zion we teach the word sacrament versus just
-
ordinance. An ordinance says this is what
-
God told us what to do. The sacrament says, oh,
-
something happens when you do it.
-
That's why the apostle Paul is speaking about communion, said
-
This is why many are weak and sickly among you and people even
-
die prematurely because when they take communion, they don't
-
understand or discern the Lord's body.
-
There's a reality here. So I don't just believe it and
-
do it, I receive something. How about you?
-
And we do the same thing. When people get baptized, we say
-
we are expecting them to receive something.
-
So there's a whole different concept here.
-
And when it comes to the receiving part, and this is a
-
very important part of who we are.
-
Now, having said that, I want to talk about the sexual revolution
-
because I want you to see natural things, how often times
-
they reveal to us spiritual things when we're looking at.
-
That's why as a Christian, we're in the world, but we're not of
-
the world. So we should look at things from
-
a Kingdom perspective. When I was growing up, I was
-
part of what they called the baby boomer generation.
-
The latter part of that, especially in the 60s, one of
-
the challenges were against the morals of our past generation
-
and they called it the sexual liberation time or the sexual
-
revolution. And basically people are saying
-
we don't need morals, we don't need restraints, we just need to
-
injure ourselves, take off the restraints and well, just learn
-
how to enjoy life. So the idea overtime began to
-
demonstrate itself in that sexuality was not at all
-
private. That's why on movies they don't
-
just imply someone's had a loving relationship.
-
They show the whole thing because guess what?
-
Nothing secret nowadays. Immodesty.
-
Well, that went out the window. There's not secret parts anymore
-
as we used to use the term because everything is out there
-
in the open going on now. If you were to look at another
-
aspect of what's happening right now, there's a lot to talk about
-
SA, which is sexual assault. And what's happened here is
-
there's a whole lot of people and some of them are bringing up
-
issues for a long time ago because they didn't think they
-
had the right to talk about it at the time, because people are
-
saying, wait a second, I had unwanted sexual advances made
-
towards me. People were doing things and I
-
didn't want them to do that. Well, there's a problem in this
-
because you understand that society is saying one thing over
-
here and then there's another need over here.
-
And so in some ways, especially when it comes to male and female
-
different understanding of these things, it's hard to reconcile
-
how to bring this all together. That's even why they say a lot
-
of young men are confused to the world in which they live because
-
they see, hear these different voices.
-
Well, it's important to understand that the woman when
-
it comes to marriage, to consummate the marriage, she has
-
to be a receiver in the consummation process.
-
And in order for her to be a mother, she has to receive the
-
seed of the father. So there's a place for
-
receiving. And the Bible considers this the
-
very holy thing when it comes to the natural, but also there's a
-
spiritual counterpart to it which we need to understand and
-
relate to because there's something in the experience
-
that's very important. So what people are finding out
-
is, hey, this isn't just a recreational sport.
-
This isn't really making love. What's going on here?
-
And so a lot of more women than men certainly are saying, wait a
-
second, there's something here that's, well, it's not just
-
something physical. There's something deeper here.
-
There's a sense that I have to protect myself and, and to hold
-
back and make a choice. And that should always be true.
-
And so God says to us, I want you understand something.
-
I want you to be my bride. I want you to be the mother of
-
my children, says the Lord. And I want you to know I respect
-
your right to make the choice, but I want you to open up
-
yourself to me, says the Lord, so that we can be productive
-
together and we can build in this holy relationship that I
-
have for you and for the world in which we live.
-
How many of God's ways, a better way, but also to understand God
-
understands the human condition. A lot of people just think, oh,
-
who needs that? Well, we all need to understand
-
that. We don't always understand why
-
God is doing what He's doing or why He says what He says, but
-
you can be sure there's always wisdom, wisdom to it and always
-
an understanding involved in it. God even spoke to me about this
-
once. I shared it.
-
One of my books, I forget which ones are which sometimes and
-
what I talked about, but I've often shared with you, I had a
-
testimony about how was healed of muscular dystrophy.
-
And in my 30s I started becoming very weak and suffering from
-
this not only weakness but pain. I went to the doctors and they
-
said, well, you have muscular dystrophy and we're not sure how
-
long it's going to take to work over your body, but expect more
-
to come. And really there's nothing they
-
can do when it comes to muscular dystrophy other than perhaps
-
help you a little bit with the pain, whatever.
-
And I remember going to the altar in prayer and saying,
-
Lord, I believe in healing and I've been serving you and I want
-
to serve you for a very long time.
-
And as I was there in prayer, the Lord spoke to me the
-
scripture Revelation chapter 4, for my pleasure.
Revelation 4 chapter mention
-
Were you created? Now that's a King James
-
translation, so you won't find it unless you go that way.
-
And all of a sudden I thought, yes, my body is not just for my
-
pleasure and my purpose, it's for yours.
-
And that day I had a very intimate altar experience with
-
the Lord where I just surrendered myself more fully to
-
him. And it was just an amazing
-
experience to me. Another day in prayer, the Lord
-
began to speak to me and he said, well, I'm going to heal
-
you. Now this is important in in the
-
book of Psalm chapter 37, it says delight yourself in the
Psalms 37 chapter mention
-
ways of the Lord and he will give you the desire of your
-
heart. Now again, if you looked up the
-
word delight in the original Hebrew, you know what it speaks
-
about it. It speaks about being effeminate
-
or a female gender, if you would, in that you're saying, I
-
receive you. It's not just my body.
-
We're here to share love with each other.
-
We're here to share. And and all of a sudden I
-
realized in that verse, there's a key total surrender releases
-
total power. Guess what, most of you know my
-
rest, my testimony. I was healed in a supernatural
-
way. How many thank the Lord for
-
that? Amen.
-
But for me, it's always been about God teaching me along the
-
way and me learning more about Him.
-
And to me, following God is just such an exciting journey.
-
It has. It's difficult times and
-
sometimes when you say yes to God, there's some uncomfortable
-
parts, but in the end, it always produces life.
-
Church, But I want you to know that this is important for us to
-
understand, because we can see in this natural thing, a very
-
spiritual thing, where God is saying, will you allow yourself
-
to come to me in a greater way? In Ephesians 4 he says, And do
-
not grieve the Holy Spirit of God, by whom you were sealed for
-
the day of redemption. Let all bitterness, wrath,
-
anger, clamber and evil speaking be put away from you with all
-
malice and be kind to one another, tenderhearted,
-
forgiving one another even as God in Christ forgave you.
-
I put over this sensitivity because basically when we think
-
about the Holy Spirit, that's our opportunity to experience
-
the sensitivity of God. And again, this is an important
-
lesson for men to understand. There's a place where we learn
-
about being the sons of God, but as the bride of Christ and the
-
church, being the mother of all. There is a place where we learn
-
sensitivity and our wives and the women in our life give us an
-
opportunity to see something about that that we would not
-
know. That's why that learning
-
process, even in marriage and relationships, is good for all
-
of us. But it's important to realize
-
here that the apostle Paul is saying, it's important for you
-
to understand that if you're not careful, you can grieve the Holy
-
Spirit, which means to make sad. God has feelings and when you
-
begin to realize that you can have a more intimate time of
-
prayer because you can go into prayer and you can share God's
-
feelings with him as you learn that.
-
And often times it's women that excel in areas of prayer and
-
spiritual habitation. And that's something that we
-
should look at and say that's for the ladies.
-
That's something we should look at and say, wow, they know
-
something I don't know. I want to experience prayer in
-
that level or I want to have a intimate relationship with God
-
that comes in a very sensitive form, if you would.
-
And to me, this reminds me of motherhood because how many of
-
them ever heard a mom say, if you don't have something nice to
-
say, don't say anything at all? Isn't that what the apostle Paul
-
say to them? Don't grieve the Holy Spirit.
-
If you don't have anything nice to say about other Christians,
-
don't say anything at all. Oh, oh, let's receive that one,
-
because the power of life and death is in the tongue.
-
Amen. And so it gives us the
-
opportunity for emotional awareness.
-
Now, I've often heard people say that women are more emotional
-
than men, and that's not true at all.
-
They're more likely, often times, to express their
-
emotions. But I've seen very emotional men
-
who respond emotionally. And if you go back to the book
-
of Genesis, I'm you know the story in Genesis chapter 3, God
Genesis 3 chapter mention
-
said don't eat at the tree of knowledge of good and evil.
-
Eve standing next to the tree and she's talking to the serpent
-
and she looks at the tree and she says, you know, that's good
-
for food. Does he a tree desirable to make
-
one wise plus into the eyes. She was thinking about it.
-
Hmm, what can I do with this tree?
-
After she decided to eat at the tree, she gave it to her
-
husband. The Bible didn't say he's
-
thought about it, just ate it. I don't know if he thought that
-
was dinner or what. You know, sometimes men are more
-
emotionally driven than women. And it's important to understand
-
that there's a difference between talking about
-
sensitivity and feeling what other people feel.
-
Because if you're too emotional, you won't feel what anybody
-
feels but what you feel. Amen.
-
So how many know that that's something that moms can do which
-
is so powerful. That's why these scriptures say
-
a foolish son is what the grief of his mother.
-
And when I was my father's son, tender and only one in the sight
-
of my mother, because guess what?
-
That child grew in the mother. That's part of the mother.
-
That's why what we call women's intuition, it isn't just a
-
mystical thing. It's part of the fact that, hey,
-
that child started you, grew in you.
-
It's a part of you kind of hear mom say Amen.
-
And so that's why sometimes you know more about the kid than
-
they might even know about themselves.
-
Course, they don't want to listen to you when you tell them
-
that, but there's a truth to that.
-
And that's important for us to understand.
-
That's why as Christians we need to be open to the Holy Spirit
-
and how God uses the Word. So we sometimes find out things
-
about ourselves that we didn't know.
-
And So what do we do? We should change, but because a
-
woman has this part of her that was in that child, what we call
-
women's intuition is that's why it's a grief and that's why
-
there's a pain involved. It's not the same as a husband's
-
pain. And this is important for us to
-
understand. And that's why I'm going to
-
close with this particular scripture because all the things
-
that I talked to you about are true of God himself.
-
That's why this scripture says then the righteous will answer
-
him saying, Lord, when did we see you hungry and feed you or
-
thirsty and give you a drink? When did we see you a stranger
-
and take you in or naked and clothe you?
-
Or when did we see you sick or in prison or come to you?
-
And the king will answer and say to them assuredly I say to you
-
in as much as you did it to one of the least of my brother and
-
you did it to me just like a mom.
-
If you do it for kids, it's like you've done it for her.
-
God says the same thing, you know.
-
Do you realize how much your Father loves you?
-
Do you realize that He gave you the Holy Spirit so you could be
-
in touch with Him in such a way that you could feel inside?
-
I belong to God. I'm tender and very beloved in
-
His eyes. And when I grieve, His Spirit
-
grieves with me. That's how much He loves me.
-
It's so personal, it's so real, it's just like a mother's love,
-
but even greater. Can we all bow our heads and
-
close our eyes for just a moment?
-
Because I really believe with all my heart, this is a new day
-
in God, and there's something God is inviting all of us into
-
in Him like we've never experienced before.
-
And it's going to come to us through His Word and His Spirit.
-
But we should understand that God knows more of the human
-
condition than we do. And we should also understand
-
that he senses our need. And then he also says to the
-
church, Will you let me, through my spirit, make you sensitive to
-
others in our marital relationships?
-
If we would let God's Spirit make us sensitive, what a
-
difference it would make. If we would understand our
-
differences, what a difference it would make.
-
But God wants us to understand there's something more that He
-
wants us to receive, not just believe.
-
Receive. Father, in the name of Jesus, I
-
pray today that each and everyone of us would receive
-
from you afresh in Jesus name, Amen.
-
This is Pastor Lauren Coverbius from Mount Zion Church.
-
We thank you for joining us today and invite you to connect
-
with our church family by visiting mountzion.org and
-
following us on social media. God bless you.