Sermon
Help! Series: Managing Money
Publisher transcript
Transcript
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Hey everybody, this is Pastor John Ewart from Inglewood
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Baptist Church here in Rocky Mountain, North Carolina.
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Thank you for tuning in to the podcast today.
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Today we're going to continue in our series called Help Searching
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for God's peace with him, with one another, and with ourselves.
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Listen closely to what God has to say to you today.
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Thank you, Pastor Charles. Well, it's good to see everybody
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in this session together for those who are listening online,
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thank you so much for tuning into this episode and and this
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session together. For those of you who are alive,
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it's always very encouraging to see all of you in the middle of
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the summer. And just a, an an advertisement
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for down the road for both of those who are listening as
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podcast and those who are coming live.
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We're going to be developing additional podcast only podcast
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series. Obviously, we'll continue to do
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live things here as well. But one of the things that we'll
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be working on is a personal discipleship podcast that'll
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help you and your personal daily walk with Christ.
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And so I'll continue to spread information about that.
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So down the road, those of you who are listening and live,
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that'll be something additional you may enjoy while you're
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you're walking or working or, or or whatever time you listen.
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This series is hopefully helpful in the sense of it.
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You know, if it's not, then the title of the series is kind of
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pointless where, you know, we're we're working with in God's word
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to think about things like stress and fear and anger, and
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also sometimes the things that cause those things like time and
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work. And tonight money.
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I'm not here to pick your pockets.
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I'm actually here to help you think through how do we address
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this thing called money in our world today.
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And our goal as, as we have said every week, is we we're very
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thankful that that God wants us to have peace with him.
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I often think of the famous Billy Graham tract, Steps to
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Peace with God, which was kind of the famous Gospel tract that
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the Billy Graham Evangelistic Association has used.
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And that's in a sense what we're looking for here.
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How do I actually work through this thing called life, which
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can be interesting and have peace with God and peace with
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others and peace within my own house and peace within myself.
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And so that idea of Shalom, that idea of completeness is part of
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that. I'm very thankful, as I've said,
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every single single episode for those people who are involved in
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Christian counseling, it's a ministry.
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I hope that we at Inglewood could continue to develop down
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the road, something that I'm praying about, we're thinking
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about and talking about. But then also those who are in
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our recovery ministries that meet every Tuesday night at
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Inglewood. And then also, even those who
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are in the medical industry and law enforcement, for some who
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may be facing traumatic need in their life, some folks need
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these special networks of support.
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But we all need to know what God's Word says about some of
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these these stresses and causes of stress right, in life.
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And so that's what we're going to be be talking about.
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And so the question for the night really is, why do we value
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what we value and how does that affect us?
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And that may not sound like I'm talking about managing money,
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but I am. Why do we value what we value?
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And, and how does that affect my life?
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And how does that drive me? And how does that distract me or
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how does that help focus me? And So what do we believe
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because of that understood value the, the, the value that we
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believe in and understand, and how do we live based upon that
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understood value? Those are the questions that
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we're really dealing with tonight.
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So it's much deeper than just, you know, dollars and cents, but
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at the same time, dollars and cents often represent value, our
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culture. And so we need to think about
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this issue because God, God's word, certainly addresses it a
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lot. As I've mentioned in in previous
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sermons and as I even shared in my latest sermon, it's very
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important that that in the midst of this worldly confusion and
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chaos that we might find ourselves living in to be
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reminded of of why we are and who are supposed to be.
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What is our true biblical identity and how does it get
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impacted by what we define as being important and how we
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define success? How we define important, how we
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define value? Those philosophical theological
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type questions really do or should impact in a sense how
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we're practically living out our lives and even dealing with
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something such as money. So we one of the things that
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we'll recognize is that as as people, we are going to invest
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in those things that we think are valuable, not just money,
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but as I've shared in previous times, overall stewardship
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concept. And again, this isn't even a
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stewardship Bible study really, but to think about time and
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energy and best focus. We're going to spend, we're
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going to invest in the things that we think are the most
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important. So answering those questions of
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what I think the most important things are, are what do I think
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are the most valuable things really are significant questions
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to be addressing all the time because we can, we can get off
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track, we can get, we can get off kilter.
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So the things that we find are considered truly valuable.
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Things like family, things like friends, but even more basic
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things. And when you travel around the
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world, you realize that there's a, there's a lot of insecurity
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in the world and also here locally, But you think about
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things as simple as safety or comfort or food or shelter,
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things that are important, things that are valuable, even
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perhaps vital and necessary in life.
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And so, so how do we, how do we deal with those things?
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And then how do we then translate that into eternal
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things, things that are beyond our presence here in the
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creation, our time on earth, our limited time here, things that
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go beyond that. So how generous will we be in
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extending and investing in what we consider valuable?
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I remember doing COVID. Anybody remember COVID?
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So I remember COVID. You remember you remember that I
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need to hoard toilet paper craze.
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Everybody remember that some of you anybody still hoarding
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toilet paper at this point? Thank you.
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I've I've known people from Y2K that still have bottled water.
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So, so, so you know, some of you may still be hoarding toilet
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paper. I remember there was a time
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during the I Need to Hoard toilet paper craze where we were
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trying to figure out sources of toilet paper.
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And I found some, some mini rolls of toilet paper online and
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I ordered them. And, you know, six months later
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when they actually showed up, they were about the size of hair
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rollers. I'm not kidding you.
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I mean, I mean, I don't know how to describe them.
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I mean, it was, it was amazingly not valuable, you know, even
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though at the time I've got to have these, you know, and it
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didn't matter that you know how much they cost or whatever we're
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going to anyway. So but little hair rollers of
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toilet paper. So not so generous perhaps.
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But as as true Kingdom seekers, we desperately want to grow as
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disciples. We want to, we want to grow in
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our community with one another. And, and one of the enemies of
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peace, frankly one of the enemies of Shalom, one of the
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temptations or distractions away from Shalom in our life can be
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how we manage resources, how we manage our money, or in turn,
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how they might manage us. And so these are important
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lessons I've shared with you back in when in our Acts series
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on Sunday mornings when we were in about Acts 5, that that Jesus
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spent a large number of verses, a large number of parables.
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There's a large number of verses in the New Testament about
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money. And so this is an issue that
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needs to be addressed. And so one of these, one of
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these enemies perhaps, or one of these causes of some of the
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things we've talked about in this series, the stresses, the
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fears, the worries, the guilt, etcetera, can actually be this
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category. You know, it's been said among
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the things that money can't buy is what it used to.
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And so and so it's an interesting slippery thing.
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So folks are lined up though in your life, Don't worry, Folks
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are lined up for you in your life on social media, on
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television, everywhere in your world, in your e-mail box, even
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calling you on your telephone constantly to guarantee you a
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way to cash in and to make more. Anybody getting those, those
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weird texts where they're going to hire you from home for a lot
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of money And you get to, you know, we got your resume and
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you're like the only qualified person in the entire world to
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come work for us. Yeah, yeah, I've been getting
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those a lot. And I didn't realize my resume
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had gone that far. But but you know, they'll tell
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you you can fulfill your earning potential from home.
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Unleash the power within you and and men.
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And meanwhile, truly our income or frankly, our lack of income
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at times can strict can trigger stress and it just piles up.
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It's also when I do these community assessments like we've
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done around here, it's obviously one of the top felt needs of
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people in our community. One of the one of the worries,
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one of the concerns is financial security.
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And that's a big part of our world today.
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And especially with some of the, the current, you know, inflation
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rates, etcetera, going on, people are worried about that.
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And so there was a lady one day that they got a bill from the
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hospital for her recent surgery, Paul, that you might need to pay
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attention to this because you can have surgery tomorrow.
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And she was astonished to see this huge fee from the
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anesthesiologist. And so she called the office and
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she just wanted an explanation. This is this some kind of
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mistake? And and she got the doctor on
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the phone and the doctor said, no, no, no, this is not a
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mistake. And she goes, see, that's
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awfully costly for just knocking somebody out.
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And the doctor said, well, no, not at all.
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I knock you out for free. The huge fee is to wake you up
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again. So sometimes we don't understand
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how do we manage the stress that can be induced with the thing
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called money or the lack of it. And so we, we here and we
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believe that God will provide for our needs.
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And so we have to ask ourselves, what do I really need?
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And, and obviously it's not a sin to have money.
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It's not a sin to be wealthy. It's not a sin to even earn
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money. The Bible tells us we've talked
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about work in this series. We're supposed to work, we're
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supposed to provide. And so, but it can also be
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dangerous if we have the improper perspective toward
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earning money and what it means and, and, and how how high a
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priority that is for us. So we need to carefully define
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value tonight. So we're going to go to Luke
Luke 12 chapter mention
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chapter 12 and we're going to learn, you know, see, in this
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passage, Jesus is performing miracles.
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He's teaching truth, he's doing what he often does and and at
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this point in ministry, he's drawing huge crowds, large
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numbers of people, thousands of people are coming to him and
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they're following him. A lot of them want to see him
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perform miracles. Obviously a lot of them are
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coming for all the wrong reasons, but in Luke chapter 12,
Luke 12 chapter mention
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verse one, we see this in the meantime, when so many thousands
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of the people had gathered together, they were trampling
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one another. He began to say to his
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disciples, you know, I've been actually walking through the
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Gospel of Luke again and one of the books that I'm studying in
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my personal quiet time. And I I don't know that I've
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ever recalled noting how often Luke talks about the large
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numbers of people that are affected early on in the
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ministry of Jesus. He really does all of Judea goes
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out to him, all of these people. So this this is a lot of people.
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So he shares warnings to them. He's also sharing encouragement
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to them. And then let's go all the way to
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verse 13. Someone in the crowd said to
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him, teacher, tell my brother to divide, divide the inheritance
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with me. But he said to him, man, who
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made me a judge or arbitrator over you?
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So one of the things I would just want us to start off
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talking about, let's talk about some of the problems that we're
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going to run into with money. Money can cause problems.
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I don't know if you ever have money problems or not, but money
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can cause problems. And so this one man works his
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way through the crowd and and shares his problem.
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He's got a, he's got a stingy brother and the brother, daddy
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has passed away and, and brother wants all of it.
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Brother wants the inheritance. Now, throughout the ages,
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settling estates has caused a lot of bitter family quarrels.
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Anybody have that relative? Anybody ever, you know, you all
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have that. You all been through some of
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that. I've walked through that with
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many families, including my own, where you have that relative who
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kind of thinks their piece of the pie is frankly the only
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piece and no knife is needed. Just hand me the whole thing.
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And listen, I once and I can't tell all these stories
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completely because, you know, especially this one, this is
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going, this is being recorded. But, but I've performed a lot of
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funerals in my life. And I've mentioned to you before
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that I should write AI don't know if you can write a funny
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book about funerals. But but I once had to break up a
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fight between the wife and the girlfriend over a dead body.
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So you talk about I thought about, I thought about cutting
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him in half and giving each one of them a part, but that just
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didn't seem appropriate at the time.
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But but today in our culture, when that kind of issue arises,
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normally that can be settled in court.
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You'll have judges who would settle that.
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But in Jesus's day, that wasn't to the way in the in the Jewish
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world, they would take these kinds of things and they would
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be arbitrated by the rabbi. And so it wasn't, it wasn't
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wouldn't be unusual for this man to come to Jesus and ask this
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kind of question. But Jesus is basically saying,
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listen, I'm not your rabbi. Go to your rabbi for that.
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That's not why I'm here. But as you notice, the man
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addresses him, his teacher, and we don't know why the brother
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won't share. And and Jesus points out I'm not
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the official judge in this matter, but he also recognizes
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this is a moment to share truth. So look at verse 15.
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And he said to him, take care and be on your guard against all
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covetousness for one's life does not consist in the abundance of
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his possessions. Now, I thought this was an
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interesting thing to say to the guy who's getting ripped off.
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You know what I mean? I mean, if the brother was
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there, it would seem more appropriate.
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But but Jesus is going to make a point here.
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I'm not questioning Jesus. He's going to make him a point
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here. And and then one of the points
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is, and we need to recognize money in and of itself is not
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evil. That's not that's not a problem.
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Possessing money, being wealthy is not evil.
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It's what we're going to do with it, our relationship with money
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and striving for money as our primary goal in life can be a
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problem. And I, I've experienced that in
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my own life. In my childhood, that was kind
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of the way our, our family lived and dwelt.
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And so money was king. But but that relationship with
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it. So I'm reminded of the words,
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and some of you would know this, the words of Tephia in the
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Fiddler on the Roof Roof, when a friend warns him that money is
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the world's curse. And then he says, may the Lord
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smite me with it and may I never recover.
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And then of course, he breaks out into, if I vote a rich man,
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you know the rest of the song. And so let's see what Jesus
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really is talking about here. So what he's trying to say,
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first of all, is money or the pursuit of it, the primary focus
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upon it can lead to greed. And this statement wasn't
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obviously just for this man. This was a a lesson.
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This was a teaching that these thousands of people needed to
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hear. He says don't be stingy and
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don't be greedy. And this is such an important
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issue because it comes up over and over again.
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The idea of covetousness or greediness can be a real poison
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to the point, if you'll remember, it's one of the 10
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commandments to not covet, to not wish you had something that
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you don't have that somebody else has.
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And so, so much so that that the lust for more and more stuff
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could be an ever present danger, even for the disciples of Jesus.
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We've, you know, eventually get to the point to where one of
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them turns on him for the sake of pieces of silver.
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And so he uses two really important words here.
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So let me break this down some of the original language for you
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to drive this point even further home.
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He says, first of all, you need to take care.
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It means to watch out it it it means to beware.
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But it's the form of a verb that ordinarily means to see
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eyesight. So when he says you need to
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really fix your eyes on this, you need to really focus.
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You need to pay attention to what I'm saying to you.
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This is a big deal focusing on this.
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And then he says, he says, be on guard or look out or avoid.
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And, and then there's a second part of this, this verse, it's
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really awkward when you translate it.
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And so it says, for one's life does not consist in the
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abundance of possessions, right? But in, in, in one sense, it's
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it, it could go like this. A person's true life is not
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made-up of the things he owns, no matter how rich he may be.
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Or another translation would say, don't be greedy for what
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you don't have. Real life is not measured by how
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much we own. Or even another translation a
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little more obscure says even if you have more than enough, your
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property doesn't give you life. And I like that.
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What you own, your stuff does not equal life.
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It doesn't give you life. And so we've got to be careful
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that your life isn't just about the obtaining of things, right?
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And so greed is deadly because it can lead a person to believe
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that having wealth or pursuing wealth is all that life's about,
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that that's what everything is for.
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So it can become their focus. It becomes your goal, it becomes
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your target. So we got to lay aside greed,
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that idea of covetousness, to think about what life is really
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about. So the poor envy the rich, the
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rich envy the richer, and the cycle tends to not stop.
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And so ownership of possessions does not mean possession of a
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meaningful life. It it will never satisfy.
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We keep pursuing it, believing that satisfaction will come.
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But that's part of the problem. So this one of the second
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problems of money is that money or the pursuit of it can lead to
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misplaced faith. So now Jesus says, let me Share
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your story. Let me tell you a story.
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And so he shares a parable with them beginning in verse 16.
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He says, and he told them a parable, saying the land of a
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rich man produced plentifully. And he thought to himself, what
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shall I do? For I have nowhere to store my
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crops. And he said, I will do this.
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I will tear down my barns and build larger ones, and there I
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will store all my grain and my goods.
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And I will say to my soul now, don't miss that phraseology.
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Among the probably the most important part of tonight is
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getting ready to come up. Don't miss that phrase, my soul,
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right? Remember that in a minute, soul,
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you have ample goods laid up for many years.
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Relax, eat, drink, be merry. You should be familiar with that
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saying, but God said to him, Fool, this night your soul is
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required of you, and the things you have prepared, whose will
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they be? So is the one who lays up
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treasure for himself and is not rich toward God.
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So the farmer had a plentiful, very plentiful harvest.
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Nothing at all wrong with that. In fact, what a blessing from
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God, right? That's not a problem.
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And at no point here's the problem.
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At no point with that blessing did the farmer ever acknowledge
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God. This reminds us of a passage we
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were in, in James at another time in this series.
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So he never acknowledges God in appreciation.
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So it's it's not wrong for the farmer to be successful.
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It's not even wrong for him to plan to store his grain or to
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plan financially for the future. That's not the problem.
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That's not the problem. The problem was the farmer was
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relying upon his wealth and not the grace of God.
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That's the point, that at no point is he acknowledging God's
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graciousness, God's blessing, giving God the glory, the the
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credit for everything that's happened.
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And so in a sense, he's taking credit for it and he's just
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running his life his own way without including God in any way
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whatsoever. I earned this.
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I rolled up my own sleeves. I did this.
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I magically can make things grow because I'm a magician and I
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take credit for it. And so his faith and his
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expectation are in the wrong place.
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So I can afford to build bigger, bigger barns because this crop
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is so good, it's going to support me for years to come.
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I'll be on easy street. I don't need God, all right?
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And so he thought it would just last forever.
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This will keep going forever. I can depend upon this the rest
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of my life. I've earned enough, put away
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enough. I don't have to worry about a
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thing. I can now rest on my Laurel, my
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laurels, right? But you got to note the my's and
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the ay's in this passage, especially in verses 17 through
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19. A lot of my's and a lot of eyes.
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So I will do for my or me. I will build my.
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These are my crops. These are my goods.
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So he's misunderstanding the idea that that that wealth,
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earthly wealth and possessions actually provide him security,
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that that they're the ones that are going to provide him
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security and sustainability. It's again, like our passage a
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few weeks ago from James. He thought he was in control of
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things. He thought he could depend upon
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that ability. So all I got to do is relax,
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eat, drink and what? Be merry, right?
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It's a familiar philosophy in those days.
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It's also a pretty familiar philosophy in our day that I, I,
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I can depend upon myself, right? Advertisers today are going to
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send out that same message that somehow we make our own lives
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worthwhile by embracing as many of the pleasures and
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opportunities available in the world today.
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But there's a problem with that philosophy.
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And it begins in verse 20 again. But there it is.
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There's that word. But God said to him, you are
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exactly right. You're a wonderfully intelligent
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human being and you can depend upon your own intelligence and
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you're going to do just fine. You don't need me.
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You're going to be able to sustain yourself the rest of
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existence and eternity right now.
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What did he call him? Fool says you're a fool with an
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exclamation point. You're a fool this night.
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Your soul is required of you and the things you have prepared,
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whose will they be? So is the one who lays up
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treasure for himself and is not rich toward God.
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So there's a good, there's no doubt about what's going on
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here. He's not rich toward God.
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So this man is not spiritually minded.
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He's not spiritually obedient. He's not spiritually faithful.
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He's not doing what God wants him to do.
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He's just doing what he wants to do right.
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Again, nothing wrong with being a successful farmer.
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Nothing wrong with being successful in business, nothing
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wrong with doing well and working hard and and seeing
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things happen. But in the end, you've got to
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recognize who's, who's actually enabled that to take place.
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So here's the problem. And so and so God has a
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different perspective and he says, what if you died tonight?
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That's what he's saying to him. What if you died tonight and you
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had replaced God with earthly goods?
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That's the point. What what's going to happen to
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you? How valuable is your earthly
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wealth when you die, right? Who's going to get it then?
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Remember the the man's original question and complaint and
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statement about his brother? Daddy's died, the stuff's left.
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Who's going to get it? And he's going to say what's
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going to happen then? And so he says it's this greedy
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heart is a foolish heart because in making his plans for the
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future, this farmer showed he was living as if there was no
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God to whom he would ever be accountable.
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And that's foolish. So money can lead us into almost
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a Scrooge like existence in which we believe it's the answer
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or it's the goal of everything. But we know that life is
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fragile. Life is frail.
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We're just a mist, we're a vapor, we're a breath.
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So this very night, your soul might be required of you.
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Your soul will be demanded. Now I want you to pay close
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attention what I'm about to say because this is a big
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theological deal. You need to understand that what
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that means is it carries the idea of a loan, OK?
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In other words, get ready for this.
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Life is a loan that must be returned.
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Your life is just a loan. It doesn't belong to you.
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It was given to you and it will be recalled one day and it's
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going to be returned. Your life is just alone.
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That has to be returned. Look at verse 19 and it says,
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and I will say to my soul, so you have ample goods laid up for
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many years. Relax, eat, drink and be merry.
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In other words, I'm in complete control of eternity.
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My soul, your soul does not belong to you.
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It's a gift, and no matter how hard you think you've worked, no
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matter how hard you think you've achieved, no matter how hard you
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think you've done in this earthly existence, it's all
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going to be recalled one day. Life is a gift.
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And one day God's going to say, I'm going to take that right
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back. Thank you very much.
-
It's mine. I gave it to you.
-
The Lord giveth. And we come from dust, and to
-
dust we shall return. You can understand this is a
-
gift. What a wonderful gift.
-
What an awesome gift. This is the time we get in order
-
to trust in Him, to know Him, to serve him, to be saved, to
-
become a believer while we're in this little timeline called
-
earthly existence. But there's going to come a time
-
when it is no more. And earthly riches have an
-
incredibly major weakness. Earthly riches have no
-
purchasing power whatsoever after death.
-
None. You can't buy your way out.
-
You can't pay your way out of hell, no matter what they used
-
to do in church history. Have you ever heard of
-
indulgences? One of the reasons why the great
-
Reformation took place is some of the corruption within the
-
church, where rich people were donating land or donating money
-
or donating armies or donating jewelry to the church, and they
-
would get grace in in repayment. You would get so much grace, so
-
many years off of purgatory, so many years toward heaven because
-
you paid for eternity. The problem with that is it's
-
just not biblical. It's not true.
-
You cannot buy the currency needed to get to heaven.
-
And so again, there's nothing wrong.
-
We, we're, we, we've looked in our last episode about working
-
hard. We're supposed to work hard.
-
We're supposed to provide, we're supposed to earn so that we can
-
give and so that we can invest. So there wouldn't be good
-
stewards. But if we depend upon that and
-
we think somehow we now own life and I'm in charge.
-
So you just kicked you just kicked Jesus off the throne and
-
you put yourself there, You put your bank account there or your
-
house or your yacht or your and it's not going to buy your way
-
out. So the rich man can enjoy a few
-
years of of misty, vaporous pleasure on earth.
-
But that's that's poor exchange for eternity.
-
Jesus says verse 21. So is the one who lays up
-
treasure for himself and is not rich toward God.
-
So it's better than just the opposite.
-
It's better to be rich toward God.
-
And now listen, you got to understand what these words
-
mean. It's better to be rich toward
-
God than to lay up literally to hoard.
-
That's what the word means. Don't be a hoarder things.
-
Don't be hoarding things for yourself because it won't
-
matter. It won't matter.
-
And those who are rich toward God lay up treasures for his
-
Kingdom, and they find security in him rather than in stuff.
-
It doesn't mean that we don't need stuff to survive.
-
We we'll need some stuff. We need some food.
-
We need a shelter. We need to be able to provide.
-
But, but that stuff isn't the answer.
-
So when the books are settled, those who are hoarding
-
possessions for themselves are going to fail to have those
-
possessions that are left to enjoy and will actually matter
-
when it comes to eternity. Teresa and I, and I don't know
-
if she'll remember this couple or she will when I start telling
-
the story. But in one of the churches I
-
pastored, we had an older couple who were hoarders.
-
I mean, if you've ever seen those TV shows, these people
-
were worse. And this older couple were
-
hoarders. And I would try to go visit
-
them. I physically could not get into
-
their home. You would go into their home and
-
there's little passageways. And I'm just way too large for
-
that. I'm, I'm, I'm surprisingly
-
abnormally large and I couldn't get in there and neither could
-
they after a while. And so they lived in their car
-
out front and could not live in their own house.
-
And after a while the car didn't work anymore.
-
So they were living in a broken down car parked in front of
-
their home while they couldn't get in their house.
-
And I tried and I tried to get them to accept help and we
-
offered to go in and do everything you can imagine, but
-
they were so focused, so distracted.
-
Obviously there was some some mental illness involved with
-
that in their life, some things that were not healthy, but they
-
struggled with that and they weren't enjoying any of it.
-
Think about that. It was all locked up in there,
-
but they weren't enjoying any of it.
-
So what value is it right when my mom and dad died, which they
-
died separately, but not too many years apart really.
-
And when my mom and dad died, my brother became the executor of
-
the estate because he lived closer and, and, and, and we had
-
a house. My family home was a home that
-
my family had lived in for over 100 years.
-
And every single drawer, nook, cranny, under every piece of
-
furniture, there was something. And my brother and I had to have
-
hard conversations about we're not going to become the
-
caretakers of the Newark Museum, you know what I mean?
-
And I remember just kind of offloading all of that stuff for
-
for pennies on the the dollar just so that we wouldn't have to
-
have that stuff anymore. You know what an amazing thing,
-
the things that we think are so important, so covetous people,
-
those are in that spectrum. They, they just want more and
-
more and they want what you have.
-
They want what you have. There's almost, there's almost a
-
robbery concept, almost thief like tendencies.
-
I want what you have and I'm going to figure out how to get
-
to what you have if I can. All right, but don't focus your
-
life upon trying to be rich in regard to the Bank of the barn.
-
Jesus says you've got to be smarter than this and you've got
-
to focus on eternal things, be rich in your relationship with
-
God. That doesn't mean you don't
-
farm. That doesn't mean you don't
-
harvest. That doesn't mean you don't
-
work. But he says, listen, you've got
-
to have a priority here. You've got to remain in focus,
-
right? And so we need to be very
-
careful about this. But Jesus wasn't finished.
-
He wasn't even close. Look in 22 verse 22.
-
And he said to his disciples, Therefore I tell you, do not be
-
anxious about your life, what you will eat, nor about your
-
body what you will put on. For life is more than food, and
-
the body more than clothing. Consider the Ravens.
-
They neither sow nor reap, they have neither storehouse nor
-
barn, and yet God feeds them. Of how much more value are you
-
than the birds? And which of you, by being
-
anxious, can add a single single hour to a span of life?
-
If then you're not able to do a as small a thing as that, why
-
are you anxious about the rest? Consider the lilies, how they
-
grow. They neither toil nor spin.
-
Yet I tell you, even Solomon and all his glory was not arrayed
-
like one of these. Can't you just imagine he's just
-
looking at flowers when he's telling them that?
-
But if God so clothes the grass which is alive in the field
-
today and tomorrow is thrown into the oven, how much more
-
will He clothe you? Oh, you have little faith and do
-
not seek what you are to eat and what you are to drink, nor be
-
worried for all the nations of the world seek after these
-
things, and your Father knows that you need them.
-
So a third thing we need to see here is that money or the
-
pursuit of it can lead anxiety. And we've had different
-
episodes, different sessions on stress, anxiety, worry, those
-
kinds of ideas and these lessons.
-
If you'll notice, you may not realize this, but all the
-
lessons, all the episodes of help all connect together.
-
So my advice for those who are listening to a podcast or those
-
of you who have missed being here live, that you go back and
-
you put it all together. There's a holistic picture of
-
life that's being painted for you in this series.
-
It's best to listen to all of them to get that complete
-
picture. But in order to achieve that
-
peace with God, but but trust God to help you to take care of
-
the essentials. That's what Jesus is saying.
-
Anxiety or worry are not part of God's menu for living.
-
So let the Holy Spirit lead in your decision making process and
-
trust Him to lead you to a meaningful life.
-
And thank Him when He blesses you.
-
Give Him credit for your revenue, give him credit for
-
your job, give him credit for your blessing.
-
And if God has blessed you, we, we've had friends and church
-
members over the years who are very, very wealthy, wonderful,
-
godly people. And they were so generous in
-
their giving. And you can just see why God was
-
blessing them because they, they turned around and use that as a
-
tool for the Kingdom. We've also known people who are
-
dirt poor like us. I, in my very first pasture, I,
-
I, we cut firewood to have heat in the winter.
-
And if it weren't for the people who drop off firewood and some
-
vegetables every now and then, I like beans and cornbread.
-
The beans and cornbread about 7 days in a row.
-
You're getting a little tired of the beans and cornbread, you
-
know what I'm saying? We've lived that life.
-
And of course, you know, I've worked around the world with
-
people who couldn't scratch 2 pennies together to make a cent.
-
Some of the poorest people on the planet, but some of the most
-
joyous, glorify thankful people for every single thing that God
-
has blessed them with. I've told you the story before,
-
but my favorite honorarium of all time ever sharing in a
-
church was in the largest refugee camps in the world with
-
the South Sudanese and old red dirt tin roof, tree branches
-
holding that roof up. No electricity.
-
That would be unheard of. And we worship together and
-
worship together. And after the service, they
-
asked me to come and stand in front of the pulpit.
-
And I thought the service was over, but they were just getting
-
started. And the women of the church
-
began to chant and sing and dance down the aisle.
-
And they gave me that live chicken.
-
And so I held that live chicken in one arm, shaking hands with
-
everybody, thanking them for being there.
-
We took that chicken home with us and ate it the next day.
-
And let me tell you, that's the toughest chicken I've ever had
-
in my life. I don't know what that chicken
-
had been through, but it was merciful.
-
It was merciful to for him to give his life for the gospel.
-
I'm telling you, Teresa actually gave me a little toy rooster, a
-
little toy chicken that I keep in my office to remind me of my
-
favorite honorarium. Listen.
-
And which of you, by being anxious, can add a single hour
-
to his span of life? What are we accomplished by it?
-
Absolutely nothing. And so we can't fret over what
-
might happen. Life is worth much more than
-
that. It's a gift, it's an investment.
-
So there's some problems with money, but let's also learn some
-
principles. Let's let's move off the
-
problems and let's learn some some principles that'll help us.
-
So look at verse 31. It says instead, So note that
-
transition, but instead instead do this, don't do that, do this,
-
seek his Kingdom and these things will be added to you.
-
It's a huge word instead, not that way, but this way Jesus
-
says, and so here are just a few things he says seek God's
-
provision. That's the first thing.
-
Have this goal. This is the primary goal,
-
Accomplish this goal. Be a growing disciple in God's
-
Kingdom. We're going to provide
-
definitions for that. We're going to provide
-
directions for that. We're going to provide
-
destinations for that in just a few weeks.
-
We're working on, in fact, pray for a meeting coming up on June
-
17th where we're meeting together in a huge workshop and
-
we're going to be coming out the other side with some
-
discipleship language. So do the work that God gives
-
you and allow him to provide you with purpose.
-
Allow him to provide you with direction and the resources to
-
fulfill that purpose, right? He's here to help you.
-
He's here to, to, to give you the resources that you need.
-
It reminds me, this is a true story.
-
I want to know a pig farmer. And, and I was out there and he
-
raised pigs. That's what he did.
-
He was a, a, a pig farmer and he raised big pigs.
-
You know, you ever seen a really big pig about the size of
-
Volkswagen? Some of them you feel like.
-
And he raised big pigs. And I was out there one day with
-
him and he picked up a baby pig. And that, you know what, what
-
you do when you pick up a, what that pig does when you pick up a
-
baby pig. Anybody here have pigs?
-
Yeah. Start squealing Their their
-
their little mouths off and so that little pig just is
-
squealing away and within a minute he had about £2600 Mama
-
pigs come running toward him all squealing.
-
Leave my kid alone. Help was coming.
-
So just squeal a little bit and see what God does for you
-
because we have mighty resources.
-
He goes on in chapter 12, verses 6 and seven, he says they're not
-
5 sparrows sold for 2 pennies and not one of them is forgotten
-
before God. Why?
-
Even the hairs of your head are all numbered.
-
Fear not, you're of more value than many sparrows.
-
I've just made it easier on God with my head.
-
That was a joke. Sometimes the timing's not
-
there. Sorry.
-
Or listen to what Paul writes to a church that just seemed to
-
struggle with all kinds of things.
-
He wrote to the church at Corinth in Second Corinthians
-
98, he says, and God is able to make all grace abound to you, so
-
that having all sufficiency in all things at at all times, you
-
may abound in every good work. And do you see those all's in
-
every. This is a God who can provide.
-
He's a God who has you. He's a God who understands what
-
you need and can help you. And so he goes on.
-
Jesus continues in 1232. Fear not, little flock, for it
-
is your Father's good pleasure to give you the Kingdom.
-
So not only do do we recognize that we need to seek His
-
provision, but we can also be secure in His pleasure.
-
Everything of true value. Now listen to me.
-
Everything of true value in your earthly existence is given to
-
you by God. Anything else is temporary.
-
Anything else is fleeting. Anything else will be sold for
-
pennies on the dollar. But God gives us true value, so
-
we need to surrender our fear. Tie these lessons together.
-
Work hard with the opportunities He gives you.
-
That's part of your stewardship of life.
-
Work hard, earn what you're supposed to earn, be the best
-
employee at the at the company, earn what you can, but also
-
trust the Father because he seeks to give you a Kingdom and
-
he's gone to prepare a place for us in that Kingdom and we can
-
bank on it. Listen, the delight of his life,
-
the delight of God's existence, which is the whole purpose of
-
our existence, is, is to find ways to not just give us daily
-
needs, but to give us His Kingdom.
-
We are joint heirs with Christ, and we don't need to worry about
-
the small stuff. In an obscure passage, perhaps
-
from the Old Old Testament, listen to Habakkuk chapter 3.
Habakkuk 3 chapter mention
-
Though the fig tree should not blossom, nor fruit beyond the
-
vines, the produce of the olive fail and the fields yield no
-
food. The flock be cut off from the
-
fold and there be no herd in the stalls.
-
Doesn't sound very good, does it?
-
Yet I will rejoice in the Lord. I will take joy in the God of my
-
salvation, because it doesn't depend upon my earthly
-
circumstance. This is, it doesn't depend upon
-
my state of earthly being. It doesn't sound like they had
-
very much in earthly terms, but they had the Lord and that was
-
plenty. It was enough for real joy.
-
And we need to be careful. So be careful about trying to
-
keep up with the Joneses. Don't try to keep up with them.
-
They're not paying their bills anyway.
-
They got everything on a credit card and and owe everything to
-
that anyway. Don't try to keep up with the
-
Joneses. Instead, listen to what he
-
writes to the church at Philippi Philippians chapter 4.
Philippians 4 chapter mention
-
He says in verse 12, I know how to be brought low and I know how
-
to abound in any and every circumstance.
-
I have learned the secret of facing plenty and hunger,
-
abundance and need. And then he goes to verse 19
-
eventually, and my God will supply what everything, all
-
things. He'll provide every need of
-
yours according to his riches, His riches in glory in Christ
-
Jesus. My life isn't dependent upon my
-
riches. My life isn't even my own.
-
I've been bought with a price I no longer live.
-
He lives and I depend upon his riches right now.
-
Listen to how Jesus concludes his lesson for us.
-
We we've discussed some of the problems that we've seen some of
-
the principles, but we need to go one step further.
-
So let's talk about some practices.
-
Here's some practices practices. That's the word sorry for money.
-
Chapter 12, verse 33. Sell your possessions and give
-
to the needy. Provide yourselves with money
-
bags that do not grow old, with a treasure in the heavens that
-
do not fail, where no thief approaches and no moth destroys.
-
For where your treasure is, there will your heart be also.
-
So so dedication to Jesus is more than simply becoming worry
-
free. Not that simplistic, not that
-
shallow. It's loving and living like Him.
-
So here are a couple. Here are a couple of practices
-
#1 invest in sacrificial service.
-
He in fact, remember what Paul said about the Macedonian
-
churches. He's, he's trying to help the
-
church at Corinth by giving them a good example from other
-
churches. And so this is what he says for
-
in for in a severe test of affliction.
-
And what In other words, they were hurting.
-
They, they weren't wealthy. They weren't overflowing with
-
abundance in the earthly terms, but listen to this in in a
-
severe test of affliction. Their abundance of joy and their
-
extreme poverty have overflowed in a wealth of generosity on
-
their part. In other words, part of what
-
part of what the apostles had to do at some point is take up an
-
offering. They took up a collection
-
because the the, the believers back in Jerusalem were having a
-
very hard time and they needed help.
-
And so they were actually collecting from other churches
-
and the churches of Macedonia stepped up.
-
Even in the midst of their own struggles, even in the midst of
-
their own problems, they stepped up.
-
They were incredibly happy, though desperately bored.
-
And so that pressure triggered something totally unexpected.
-
Instead of saying we can't, they actually had an outpouring of
-
pure and generous gifts. See.
-
So, So don't be tempted by your earthly money bags.
-
Don't be tempted by your purses that will just grow old and rot
-
and be ruined. We need purses that will never
-
ruin. We need heavenly treasures
-
because earthly treasures are susceptible to thieves.
-
And I'll probably spend too much time telling you stories about
-
me and my life, but I, I, I, I want most illustrations to just
-
be authentically personal and real.
-
My childhood home was broken into at least three times in my
-
lifetime, maybe more before that because it was in the family for
-
so long. But I remember 3 different
-
burger, burger, that word, whatever that word is.
-
I remember 3 different times people robbed us.
-
Justin. I'll edit that out later.
-
He really won't Burglary. Thank you very much.
-
God bless you. Thank you all.
-
Good night, everyone. I used to stutter as a child.
-
You'd be amazed. Anyway, it's always fascinating.
-
So my, my childhood home was broken into at least three times
-
that I, I can remember. I've been robbed twice at
-
gunpoint personally. You, you know when a man has a
-
Vietnam era M16 barrel resting on your heart and he says, I
-
want all the chickens from your camp.
-
You know what you do? How would you like those
-
stacked, Sir? Would you like them vertical?
-
Horizontal. How can I load those for you?
-
You give them all your chickens. I've been pickpocketed.
-
Teresa remembers that one. And then Teresa and I have had a
-
previous home on the edge of inner city when we were working
-
with St. gangs and police officers and some inner city
-
situations. We had our previous home, they
-
literally took a sledgehammer to our front door, busted the front
-
door in, pulled in a van to the garage and literally emptied the
-
house. They even took the only copy of
-
our wedding video. And so they took everything.
-
Everybody say, oh, that's right. I mean everything.
-
Oh can openers, I mean everything.
-
I later found out it was a street gang that was just
-
testing whether or not I'd stick around or not, but they didn't
-
give me my stuff back so and so. With all that being said, you
-
all may not want to hang out with us.
-
I don't know. All I know is don't become too
-
attached to your stuff. Don't let it be your God.
-
Don't let it be the leader of your life.
-
Instead, invest your resources into Kingdom work.
-
Give so that others may be blessed.
-
Give it so that God can bless you.
-
You know, it's kind of like Mark Twain once attended a church
-
service where a missionary appealed for funds to evangelize
-
overseas. And after 10 minutes of a
-
description about the unhappy plight of the lost overseas, he
-
said I wanted to give $50. And then he said the preacher
-
kept on another 15 minutes. And that gave me time to realize
-
that $50.00 was an extravagance. So I cut it in half and at the
-
end of another 10 minutes I reduced it to $5.
-
And when at the end of an hour of speaking the plates were
-
finally passed, I was so annoyed.
-
I reached in and helped myself to 1/4.
-
Heavenly treasures give no cause for worry.
-
Therefore, let me give you some keys to managing your money.
-
Very simply, we have to recognize God as the owner of
-
all of our money, and we're simply a steward.
-
That's true of life as well as money.
-
We need to commit to, to giving a first fruits tithe faithfully
-
and regularly to His Church because that represents #1 #2
-
helps us represent number one. We give a first fruits tithe
-
offering because that's what they used to do long before the
-
law, long in the early part. I'm reading through Exodus again
-
right now and every first born is dedicated to the Lord and,
-
and our tithe just represents that.
-
That's all that is. It's representing that every
-
single thing I have, every single thing I earn is really
-
yours. Thank you for allowing me to
-
keep part of this so that I can provide for my family, so that I
-
can use it to invest in in earthly things.
-
But I want to give a portion of that back at the very beginning
-
to acknowledge that I recognize that this is all yours and that
-
you're loaning the rest of this to me and I appreciate it.
-
In fact, there was a synagogue in New Jersey.
-
You may not know this about synagogues, but they'll
-
actually, they actually have do's.
-
And so there's a synagogue in New Jersey.
-
This is in the news that recently sued some members for
-
back dues. And so when joining, members
-
actually sign a contract for goods and services in the form
-
of annual dues which cover those expenses.
-
And a court ruled a synagogue is free to sue its members for non
-
payment of dues. Where's the finance team?
-
I just thought I'd bring this to our next meeting.
-
Don't worry, I'm not getting any ideas.
-
You're welcome. And those of you listening to
-
the podcast, keep listening. It's not over yet #3 just
-
remember your responsibility of discipleship to your family.
-
Now, now listen to this, this very real, significant point I
-
want to make. Remember that your families are
-
your, your, your primary base of ministry.
-
And part of your discipleship responsibility is to take care
-
of your family. Part of what we talked about in
-
our lesson on work is we are to provide.
-
We should do that. And so I do know families and
-
churches and I've known them who are in constant financial
-
trouble because they actually gave away too much.
-
They would actually give away, they couldn't pay their bills or
-
take care of their own families properly.
-
But when they encountered somebody in need or or heard of
-
something, they gave away what they didn't even have.
-
So there's, there's a balance of responsibility and discipleship
-
here. So after you meet your basic
-
needs, not necessarily your wants, but your basic needs,
-
then then we think about how we can invest to help others.
-
But you have a discipleship responsibility to your family.
-
If if you're single to yourself and we need to take care of our
-
families, number 4, then we can give sacrificially to meet the
-
needs of others and to support additional Kingdom work beyond
-
the tithe to special gifts and offerings, which you all dingo
-
would do a good job of. So, so don't worry about what
-
you what you have or or don't have to give.
-
That's not the amount's not the issue at all.
-
It's proportion. It's in proportion to everything
-
that you've received right. How can I work through this
-
balance and priority? Because giving the stewardship
-
idea is just an act of worship. Money management is an act of
-
worship. See, these are gifts from God.
-
So God didn't or Christ didn't say.
-
He never said you can't serve God and have money.
-
That's not what He said. He says you can't serve both God
-
and money. So priority #1 is serve Christ
-
and be that steward. And so we want to invest in
-
sacrificial service. Verse 34 of Luke 12 says for
-
where your treasure is there, where your heart be also.
-
So the second thing, the second practice we've talked about for
-
a minute is to investigate your heart.
-
So it's not the extent, it's not the amount of wealth that a
-
person has. It's not the extent of 1's
-
possessions. It's it's the place that it has
-
in your life. It's the priority it has in your
-
life. It's the direction of your
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heart. Is, is it heavenward or is it
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earthbound? That's what Jesus is concerned
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about. It says you need to choose where
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you want to store your treasure. Your, your heart.
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Your heart will focus on where your treasure is.
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Ignore God and and spend all your physical, emotional and
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mental energy on the world's goods and on earthly success
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like my family did. Or or trust God and spend your
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efforts on Kingdom matters. We we have no right to be proud
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of our money. It's going to be gone soon
-
anyway. One way or the other, we should
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be about the business of investing in the Kingdom, that
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that's where our heavenly treasure is accumulated, right?
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That's where we can actually store up.
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See Augustine or Augustine, depending upon what part of
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North Carolina you're from, says where your pleasure is, there is
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your treasure. Where your treasure is, there's
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your heart, and where your heart is, there's your happiness.
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And so if you really want to find Shalom, you really want to
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find peace, you need to recognize that where your heart
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is, is going to give you and lead you to that place.
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And so the things that affect your heart can be your friend or
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your enemy in this search for peace.
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If our goal is money, Satan's served.
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If our goal is the Kingdom, our money becomes ministry currency
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and God's honored by that. And so think about how you use
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what you have. He'll make certain we have
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enough. God is not broke and and I mean
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God can make money out of rocks, but we have to think about how
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we're investing. There was an actual sign in a
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hospital that said this is this is not even a joke said due to
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current budget cutbacks. The light at the end of the
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tunnel will be turned off until further notice.
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It's an actual sign. We have to trust in him.
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The lights are never turned off. I always, whenever I'm in this
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passage, I, I often think of my grandfather's business.
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And I think when it came time to shut down that office and we
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actually sold the office to the Cherokee Nation and we had to
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deal with an 1880s safe that that the building was actually
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built around. It was a freestanding safe very
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much like you would find on an old railway.
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Think of Butch Cassidy and the Sundance Kid or something.
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I mean, it's just like one of those old safes you'd find on a
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rail car that somewhere he had obtained before they built the
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building and they actually had to put that in there first
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before they could build the walls.
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And we had to figure out what are we going to do with this
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three ton safe, right? Are we going to bust out the
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cement blocks? Are we going to take?
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Because that's what the building was made out of.
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It wasn't a wooden structure. It was cement block everywhere.
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Are we going to bust out the blocks and the windows and the
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doors in order to get the safe out?
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Well, for years we didn't know what was in the safe.
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As kids, you can imagine we were mesmerized by that.
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You know, I'd go in the office and I was playing Cowboys and
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Indians or something and that, you know, I was going to be the
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safecracker, you know. And for years we didn't know
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what was in the safe. Dumber than that, nobody had the
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combination to the safe. So for years we didn't know what
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the combination was. So finally, no joke, in a drawer
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someplace, scribbled on the bottom of something, somewhere
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with the combination to the safe.
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I mean, it's Al Capone time. You ready?
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We're going to open up the safe, and we're going to find gold
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bars. What are we going to find?
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Silver coins? Civil war might.
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What are we going to find in there?
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Because my grandfather was, you know, born in 1879.
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What are we going to find in the safe?
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I'll never forget the Vance vault.
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Dun, Dun, Dun. We finally cracked the safe.
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Big. I mean, those doors are that
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thick. I mean, surely there's something
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valuable being guarded in here. Surely there's something
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important. And and we open up the door.
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I mean, it takes two of us to push the doors back.
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The safe. Safe is as tall as I am.
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It's a massive thing. We're pushing it back.
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And you know what's inside? Dust.
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The most highly protected dust in Cherokee County, Oklahoma.
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And so not only was there nothing in the safe, but we
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still had to pay to get the stupid safe moved out of the
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building with a crane. Funny our perspective in it.
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Let me go back to the beginning. How do we define value?
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How do we label something as important?
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How do we discover whether or not we've been successful?
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How are you measuring that? Are you envious?
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Do you covet? Or are you just trying to
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survive because you don't have enough?
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Truly, literally, we could have both ends of the spectrum in
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this one room. People who don't have enough to
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pay their next bill and people who can't don't even know how to
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pay a bill because they have someone else do it for them.
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What is valuable to you? Jesus was just trying to help
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them to understand that here I am right here with you.
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I'm right here in your midst. And what I'm saying to you about
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the Kingdom of God, that's value.
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That's what's important, Not how much you have, not how much you
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don't have. Because I promise you, your soul
-
is not your own. Your life is not your own.
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And as I've shared in multiple illustrations with you, we have
-
no guarantee. We have no idea how long, what's
-
going to happen next. When I was in school, after I
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was a believer, there was a kid who sat next to me named Phil,
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and Phil used to just irritate the fire out of me.
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He knew I was a Christian and he was not.
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And not only would he poke fun at me, he would sit there and
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flash pornographic things in front of me in class just just
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just to irritate me, just to egg me on.
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There are days I just wanted to pick up Phil and toss him out of
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the room in the name of Jesus. But but God convicted me and
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says you need to share the gospel with Phil.
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So I, I, I, I, I was praying that night and I, you know,
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tomorrow I'm going to share the gospel with Phil.
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I go to class, Phil's not there, and he's not there the next day,
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and Phil never comes back. Phil would ride his bike to
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class and Phil had been hit by a truck and killed the very night.
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I was praying about leading him to Jesus this very night, this
-
very day. You don't know your soul belongs
-
to Me. Your life is alone.
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Be very careful where your focus is.
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Be very careful where your heart is.
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Be very careful what you're seeking so desperately that you
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seek Him first. Father, thank you for life.
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Thank you for this gift that we do not deserve nor could we
-
create. Father you, you are the miracle
-
worker who brings life. And Father, I thank you that you
-
give us these years sometimes just a few moments.
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You know, as I get older, Father, every cliche about
-
growing old and time become more true, flying by.
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Just yesterday, just yesterday, Lord, I was just, just just
-
yesterday. My kids were were a vapor, a
-
mist. But Father, what a wonderful
-
mist you've given us. What a wonderful, vaporous
-
opportunity we have to live and to live abundantly, to live with
-
joy, to live with purpose, to live in relationship with you.
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The honour, the privilege of knowing you, of praising you, of
-
thanking you, of giving you the credit for this thing called
-
life and anything and everything, anything possibly
-
good that we might accomplish, whether it's it's something in
-
the church or something at work or something at school,
-
anything. Father, we give you all the
-
credit. Thank you for loaning US time.
-
Thank you for loaning us breath. Thank you for loaning us
-
heartbeats and opportunities. And Father, because we're still
-
here right now, because we're still here in this second, we're
-
still here in this moment. That means that we're not quite
-
done, that you still have purpose, you still have
-
investment. You still have reason for us
-
being here. And Father, if you, Terry, if
-
you don't blow the trumpet, if you don't bring us home and
-
we're still here tomorrow, that means there's a reason.
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And Father, I pray we invest in that reason.
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And Father, I thank you for jobs.
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I thank you for work. I thank you for money.
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I thank you for resources. I thank you for the opportunity
-
to feed my family, to take care of my bills.
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I thank you for that. But Father, never let that over
-
shadow my responsibilities to you and to one another, to the
-
Kingdom. And so, Father, thank you so
-
much for this opportunity just to be in your word for a minute
-
to talk about you, to talk about how you are the provider and the
-
sustainer, and we owe everything to you.
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Father, help us to remember those verses that we have been
-
purchased, we have been redeemed, we have been bought
-
back, and we no longer live, but Christ lives in US.
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And Father, I pray, Lord, that we will live our lives that way,
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that we will be testimonies. Thank you, Father, for the
-
privilege of gathering in this place.
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For those who are listening online, I pray that if there
-
anyone, anyone who's listening to this and they recognize that
-
the priorities of their lives are not in proper order, that
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they're all messed up, that they're seeking the wrong
-
things. Much like my brother declared on
-
my mom's deathbed that he was living for all the wrong
-
reasons, even as he had money and resources, mansion, yacht,
-
everything, he knew that was nothing.
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So, Father, I pray that we find real value.
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I pray we understand it and we appreciate it and we thank you
-
for it. Father, thank you for your word.
-
I pray you'll bless us. Thank you, Father, for those
-
listening online, wherever they are, I pray that if you're
-
speaking to their hearts that they'll reach out to us at the
-
church, that we might reach back out to them and help them.
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For those who are here, live that before they leave that they
-
would take one of us by the hand, and we might pray together
-
and talk together about what you're laying on our hearts.
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So, Father, thank you, thank you, thank you that our barns
-
are full, our crops are good, but thank you, Father, when
-
they're not just as much because it all belongs to you and it's
-
all for your glory in Christ's name, Amen.
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God bless you all. Thank you all so much.
-
Thank you so much for listening today.
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And I also hope that you'll go to
-
[email protected] as well as our app and find many
-
other resources that will bless you and your families.
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Thank you once again.